Author Archives: Reid Mukai

THE 10 PRIMARY DIRECTIVES OF MAINSTREAM MEDIA

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By Sigmund Fraud

Source: Waking Times

The circus never stops, and no matter who cries fake news against whom, the fact remains that we have entered the post-truth, post-credibility, post-sanity, post-free speech world. While censorship is coming out into the open, the major corporate news organizations still have tremendous reach into the hollows of public consciousness, giving them power to direct and deflect public attention onto or away from whatever they choose.

The news industry parrots scripted narratives and talking points that are written for them by corporate, financial and political interests. This massive public relations and propaganda effort targets the intelligence, common sense and emotional stability of the body politic. It’s part of the endgame of order out of chaos.

Once you wake up to this game, though, it’s easy to see the framework in which they operate, and when you do, the talking heads and recycled government experts are a joke, albeit a dangerous one. Their tactics become more and more obvious, and their intent is easy recognized for its duplicity, subterfuge and hypocrisy.

They want to cram your mind into well-crafted box. It doesn’t matter if you end up in the right side or the left side of the box, as long as you don’t leave and so long as you stay focused on the flickering lights of the flat screen, ignoring anything that is not directly in front of you.

Corporate media has become a weapon of war, and they follow a certain missive. Consider the following directives that drive nearly everything you seen in mainstream news.

1. Be Afraid, Not Empowered

2. Omit and Forget

3. Self-Destruction is Cool, Self-Awareness is a Crime

4. You are a Victim, The State is Your Savior

5. Overreact, Don’t Over Think

6. Enrage Don’t Engage

7.  Indulge, Don’t Conserve

8. Stoke Conflict, Ridicule Peace

9. Permanent War is Normal and Expected

10.  Panic, Don’t Prepare

Now that we’ve entered the age of open government-backed corporate censorship of the internet, the mainstream media is actively seeking to shut down independent and dissident voices. In order to do so, they must engage in treachery of every form. If you believe that you have a right to the truth, a right to speak out, and a right to demand genuine peace and justice, then you’d better be paying attention.

If you have any more to add to this list, please do so in the comments below.

Facebook Censorship, Mad Ben Nimmo and the Atlantic Council

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By Craig Murray

Source: CraigMurray.org

Facebook has deleted all of my posts from July 2017 to last week because I am, apparently, a Russian Bot. For a while I could not add any new posts either, but we recently found a way around that, at least for now. To those of you tempted to say “So what?”, I would point out that over two thirds of visitors to my website arrive via my posting of the articles to Facebook and Twitter. Social media outlets like this blog, which offer an alternative to MSM propaganda, are hugely at the mercy of these corporate gatekeepers.

Facebook’s plunge into censorship is completely open and admitted, as is the fact it is operated for Facebook by the Atlantic Council – the extreme neo-con group part funded by NATO and whose board includes serial war criminal Henry Kissinger, Former CIA Heads Michael Hayden and Michael Morrell, and George Bush’s chief of Homeland Security Michael Chertoff, among a whole list of horrors.

The staff are worse than the Board. Their lead expert on Russian bot detection is an obsessed nutter named Ben Nimmo, whose fragile grip on reality has been completely broken by his elevation to be the internet’s Witchfinder-General. Nimmo, grandly titled “Senior Fellow for Information Defense at the Atlantic Council’s Digital Forensic Research Lab”, is the go-to man for Establishment rubbishing of citizen journalists, and as with Joseph McCarthy or Matthew Clarke, one day society will sufficiently recover its balance for it to be generally acknowledged that this kind of witch-hunt nonsense was not just an aberration, but a manifestation of the evil it claimed to fight.

There is no Establishment cause Nimmo will not aid by labeling its opponents as Bots. This from the Herald newspaper two days ago, where Nimmo uncovers the secret web of Scottish Nationalist bots that dominate the internet, and had the temerity to question the stitch-up of Alex Salmond.

Nimmo’s proof? 2,000 people had used the hashtag #Dissolvetheunion on a total of 10,000 tweets in a week. That’s five tweets per person on average. In a week. Obviously a massive bot-plot, eh?

When Ben’s great expose for the Herald was met with widespread ridicule, he doubled down on it by producing his evidence – a list of the top ten bots he had uncovered in this research. Except that they are almost all, to my certain knowledge, not bots but people. But do not decry Ben’s fantastic forensic skills, for which NATO and the CIA fund the Atlantic Council. Ben’s number one suspect was definitely a bot. He had got the evil kingpin. He had seen through its identity despite its cunning disguise. That disguise included its name, IsthisAB0T, and its profile, where it called itself a bot for retweets on Independence. Thank goodness for Ben Nimmo, or nobody would ever have seen through that evil, presumably Kremlin-hatched, plan.

No wonder the Atlantic Council advertise Nimmo and his team as “Digital Sherlocks”

Nimmo’s track record is simply appalling. In this report for the Atlantic Council website, he falsely identified British pensioner @Ian56789 as a “Russian troll farm”, which led to Ian being named as such by the British government, and to perhaps the most surreal Sky News interview of all time. Perhaps still more remarkably, Nimmo searches for use of the phrase “cui bono?” in reference to the Skripal and fake Douma chemical weapons attacks. Nimmo characterises use of the phrase cui bono as evidence of pro-Assad and pro-Kremlin bots and trolls – he really does. Most people would think to consider cui bono indicates a smattering more commonsense than Nimmo himself displays.

It is at least obvious cui bono from Nimmo’s witchfinding – the capacious, NATO and CIA stuffed pockets of Ben Nimmo himself. That Facebook allows this utterly discredited neo-conservative charlatan the run of its censorship operations needs, given Facebook’s pivotal role in social media intercourse, to concern everybody. The freedom of the internet is under fundamental attack.

The U.S. is ruled by the worst among us

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By Carla Binion

Source: Intrepid Report

Is it possible for the human race to evolve beyond war, extreme income inequality, corporate money’s control of political systems, and other anti-democratic trends? Some people say even hoping for such evolution is too idealistic, even impossible. Others have said if humanity doesn’t evolve it will soon self-destruct. Martin Luther King once said society has to begin to either “love or perish.”

The U.S. today is rapidly becoming more an oligarchy than a democratic republic, and this oligarchy is polluting the environment, siphoning money from the poor and middle class, and dismantling civil liberties and democracy at an ever-accelerating pace. This trend won’t end well.

As our politicians hurtle downhill, the U.S. will experience many disasters and an eventual fatal crash. Many citizens feel their corrupt politicians of both major parties have taken so much power that the people can’t possibly play a significant role in improving the U.S. political system today.

Ordinary Americans often say we oppose our government’s perpetual wars, regressive tax system, extreme income inequality and other ills, but many say it would be impossible to reform the present system. I think meaningful change is possible based on what history has shown us.

The world has always included people who think it’s possible for the human race to evolve and others who say fundamental change isn’t possible. We’ve always had war and greedy politicians. Still, in some parts of the world at given moments in time, human beings have taken sudden leaps and left behind certain inhumane practices. If that weren’t true, we’d still have rampant blood sacrifices, witch burning and the same widespread use of slavery in the same areas of the world where they once existed.

Today some populations still practice those things, but many have evolved beyond them. The changes that happened started with a sort of “tipping point” where enough people acknowledged that a social ill such as slavery should end.

The more enlightened views, anti-slavery, anti witch-burning, etc., picked up speed, and the public took action to move beyond the old way. In a sense, the condoning of slavery, etc., became obsolete and unthinkably cruel. There is no reason to cling to the belief that the U.S. today can’t make perpetual illegal war and other egregious political abuses obsolete.

During the 1860s in the U.S. more and more people began to acknowledge slavery was unacceptable and started to challenge the power structure. Once the public conscience was awakened, people organized abolitionist groups, created the Underground Railroad, and spoke out publicly. Influential writers such as Ralph Waldo Emerson and Henry David Thoreau spoke out often against slavery. A slave, Frederick Douglass, wrote prolifically and gave passionate speeches.

If those abolitionists and writers had not believed a big leap in human evolution was possible, they would never have made the effort to organize or speak out. Their action started with their confidence that abolishing slavery was possible, and it’s not that they didn’t know what they were up against.

In his May 11, 1847, speech before the American Anti-Slavery Society, “The Right to Criticize American Institutions,” Frederick Douglass talked about the country’s entrenched pro-slavery power structure. He acknowledged that the U.S. government was then so committed to maintaining the atrocities of slavery for financial reasons that he would need to appeal to authorities outside the government to help end slavery.

There are relevant parallels in America today. People who want to help end our country’s continual illegal wars and corporate money’s control of our political system are in a position similar to the one Douglass described.

Douglass said, “Where, pray, can we go to find moral power in this nation, sufficient to overthrow Slavery? To what institution, to what party shall we apply for aid? . . . [Slavery] is such a giant crime, so darkening to the soul, so blinding in its moral influence, so well calculated to blast and corrupt all the human principles of our nature . . . that the people among whom it exists have not the moral power to abolish it. Shall we go to the Church for this influence? We have heard its character described. Shall we go to politicians or political parties.”

He added that instead of helping end slavery, the church, politicians, press and political parties were “voting supplies for Slavery—voting supplies for the extension, the stability, the perpetuation of slavery in this land.”

Today, U.S. politicians, press, political parties and most spiritual leaders keep voting for (by supporting or passively tolerating) perpetual war, income inequality and other injustices. Average citizens who see we need to evolve beyond these maladies feel they have nowhere to turn, just as Douglass did.

However, in the same speech, Douglass also said that although the pro-slavery government was very powerful, there was one thing it couldn’t resist. He said, “Americans may tell of their ability, and I have no doubt they have it, to keep back the invader’s hosts . . . of its capacity to build its ramparts so high that no foe can hope to scale them . . . but, sir, there is one thing it cannot resist, come from what quarter it may. It cannot resist truth. You cannot build your forts so strong, nor your ramparts so high, nor arm yourself so powerfully, as to be able to withstand the overwhelming moral sentiment against slavery now flowing into this land.”

It turns out he was right. It wasn’t that public opinion alone ended slavery, but it was a game-changing factor, just as strong public sentiment against the Vietnam War played an important role in its resolution.

At various points in history, when the people reached a tipping point and became fed up with given injustices, they started to be vocal and organize to move humanity in a healthier direction. Their collective efforts did change things for the better. Humanity evolved.

Even though U.S. politicians have unprecedented power to do evil and squelch dissent, the public can step up its efforts to speak, write and organize to help us evolve beyond perpetual war, devastating income disparity, and the country’s anti-democratic drift. Writers and other public figures can help by clarifying what is going on and urging the few politicians with conscience to join us in finding solutions.

Throughout history the big evolutionary leaps, including moves away from slavery in certain parts of the world, started with the widespread public attitude that change was both imperative and possible. It is imperative and possible for the U.S. to change its war-for-profit paradigm and its condoning and allowing the other government corruption covered here.

A fitting excerpt from the Declaration of Independence says: “Mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed.” People will put up with a large amount of abuse from their government before they make any effort to change it for the better.

It could be the U.S. public hasn’t yet reached a tipping point and will give in to a feeling of powerlessness. There is never a shortage of “can’t do” dialogue, and the pessimists have a point. We’re faced with daunting challenges.

However, as one of my favorite “lefties,” the late historian Howard Zinn once said, “To be hopeful in bad times is not being foolishly romantic. It is based on the fact that human history is a history not only of competition and cruelty but also of compassion, sacrifice, courage, kindness.

“What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places—and there are so many—where people have behaved magnificently, it energizes us to act, and raises at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand Utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.”

Can humanity evolve beyond continual war and rule by the worst among us? Yes and no. We can do it if enough of us begin to see we need this evolution in order for our species to survive, and if we start to believe change is doable and take action. We can’t evolve, and probably won’t survive, if most of us stay in denial about the need for change, give in to a sense of powerlessness and do nothing. Frederick Douglass’s idea that powerful evil political forces can be overcome via the truth and public moral sentiment, and Martin Luther King’s view that humanity must ultimately either love or perish, are keys to sorting out which path we should take.

 

Exposing the Giants: The Global Power Elite

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Diego Rivera, Man at the Crossroads/Man, Controller of the Universe, 1933

By Robert J. Burrowes

Developing the tradition charted by C. Wright Mills in his 1956 classic The Power Elite, in his latest book, Professor Peter Phillips starts by reviewing the transition from the nation state power elites described by authors such as Mills to a transnational power elite centralized on the control of global capital.

Thus, in his just-released study Giants: The Global Power Elite, Phillips, a professor of political sociology at Sonoma State University in the USA, identifies the world’s top seventeen asset management firms, such as BlackRock and J.P Morgan Chase, each with more than one trillion dollars of investment capital under management, as the ‘Giants’ of world capitalism. The seventeen firms collectively manage more than $US41.1 trillion in a self-invested network of interlocking capital that spans the globe.

This $41 trillion represents the wealth invested for profit by thousands of millionaires, billionaires and corporations. The seventeen Giants operate in nearly every country in the world and are ‘the central institutions of the financial capital that powers the global economic system’. They invest in anything considered profitable, ranging from ‘agricultural lands on which indigenous farmers are replaced by power elite investors’ to public assets (such as energy and water utilities) to war.

In addition, Phillips identifies the most important networks of the Global Power Elite and the individuals therein. He names 389 individuals (a small number of whom are women and a token number of whom are from countries other than the United States and the wealthier countries of Western Europe) at the core of the policy planning nongovernmental networks that manage, facilitate and defend the continued concentration of global capital. The Global Power Elite perform two key uniting functions, he argues: they provide ideological justifications for their shared interests (promulgated through their corporate media), and define the parameters of action for transnational governmental organizations and capitalist nation-states.

More precisely, Phillips identifies the 199 directors of the seventeen global financial Giants and offers short biographies and public information on their individual net wealth. These individuals are closely interconnected through numerous networks of association including the World Economic Forum, the International Monetary Conference, university affiliations, various policy councils, social clubs, and cultural enterprises. For a taste of one of these clubs, see this account of The Links in New York. As Phillips observes: ‘It is certainly safe to conclude they all know each other personally or know of each other in the shared context of their positions of power.’

The Giants, Phillips documents, invest in each other but also in many hundreds of investment management firms, many of which are near-Giants. This results in tens of trillions of dollars coordinated in a single vast network of global capital controlled by a very small number of people. ‘Their constant objective is to find enough safe investment opportunities for a return on capital that allows for continued growth. Inadequate capital-placement opportunities lead to dangerous speculative investments, buying up of public assets, and permanent war spending.’

Because the directors of these seventeen asset management firms represent the central core of international capital, ‘Individuals can retire or pass away, and other similar people will move into their place, making the overall structure a self-perpetuating network of global capital control. As such, these 199 people share a common goal of maximum return on investments for themselves and their clients, and they may seek to achieve returns by any means necessary – legal or not…. the institutional and structural arrangements within the money management systems of global capital relentlessly seek ways to achieve maximum return on investment, and … the conditions for manipulations – legal or not – are always present.’

Like some researchers before him, Phillips identifies the importance of those transnational institutions that serve a unifying function. The World Bank, International Monetary Fund, G20, G7, World Trade Organization (WTO), World Economic Forum (WEF), Trilateral Commission, Bilderberg Group, Bank for International Settlements, Group of 30 (G30), the Council on Foreign Relations and the International Monetary Conference serve as institutional mechanisms for consensus building within the transnational capitalist class, and power elite policy formulation and implementation. ‘These international institutions serve the interests of the global financial Giants by supporting policies and regulations that seek to protect the free, unrestricted flow of capital and debt collection worldwide.’

But within this network of transnational institutions, Phillips identifies two very important global elite policy-planning organizations: the Group of Thirty (which has 32 members) and the extended executive committee of the Trilateral Commission (which has 55 members). These nonprofit corporations, which each have a research and support staff, formulate elite policy and issue instructions for their implementation by the transnational governmental institutions like the G7, G20, IMF, WTO, and World Bank. Elite policies are also implemented following instruction of the relevant agent, including governments, in the context. These agents then do as they are instructed. Thus, these 85 members (because two overlap) of the Group of Thirty and the Trilateral Commission comprise a central group of facilitators of global capitalism, ensuring that ‘global capital remains safe, secure, and growing’.

So, while many of the major international institutions are controlled by nation-state representatives and central bankers (with proportional power exercised by dominant financial supporters such as the United States and European Union countries), Phillips is more concerned with the transnational policy groups that are nongovernmental because these organizations ‘help to unite TCC power elites as a class’ and the individuals involved in these organizations facilitate world capitalism. ‘They serve as policy elites who seek the continued growth of capital in the world.’

Developing this list of 199 directors of the largest money management firms in the world, Phillips argues, is an important step toward understanding how capitalism works globally today. These global power elite directors make the decisions regarding the investment of trillions of dollars. Supposedly in competition, the concentrated wealth they share requires them to cooperate for their greater good by identifying investment opportunities and shared risk agreements, and working collectively for political arrangements that create advantages for their profit-generating system as a whole.

Their fundamental priority is to secure an average return on investment of 3 to 10 percent, or even more. The nature of any investment is less important than what it yields: continuous returns that support growth in the overall market. Hence, capital investment in tobacco products, weapons of war, toxic chemicals, pollution, and other socially destructive goods and services are judged purely by their profitability. Concern for the social and environmental costs of the investment are non-existent. In other words, inflicting death and destruction are fine because they are profitable.

So what is the global elite’s purpose? In a few sentences Phillips characterizes it thus: The elite is largely united in support of the US/NATO military empire that prosecutes a repressive war against resisting groups – typically labeled ‘terrorists’ – around the world. The real purpose of ‘the war on terror’ is defense of transnational globalization, the unimpeded flow of financial capital around the world, dollar hegemony and access to oil; it has nothing to do with repressing terrorism which it generates, perpetuates and finances to provide cover for its real agenda. This is why the United States has a long history of CIA and military interventions around the world ostensibly in defense of ‘national interests’.

 

Wealth and Power

An interesting point that emerges for me from reading Phillips thoughtful analysis is that there is a clear distinction between those individuals and families who have wealth and those individuals who have (sometimes significantly) less wealth (which, nevertheless, is still considerable) but, through their positions and connections, wield a great deal of power. As Phillips explains this distinction, ‘the sociology of elites is more important than particular elite individuals and their families’. Just 199 individuals decide how more than $40 trillion will be invested. And this is his central point. Let me briefly elaborate.

There are some really wealthy families in the world, notably including the families Rothschild (France and the United Kingdom), Rockefeller (USA), Goldman-Sachs (USA), Warburgs (Germany), Lehmann (USA), Lazards (France), Kuhn Loebs (USA), Israel Moses Seifs (Italy), Al-Saud (Saudi Arabia), Walton (USA), Koch (USA), Mars (USA), Cargill-MacMillan (USA) and Cox (USA). However, not all of these families overtly seek power to shape the world as they wish.

Similarly, the world’s extremely wealthy individuals such as Jeff Bezos (USA), Bill Gates (USA), Warren Buffett (USA), Bernard Arnault (France), Carlos Slim Helu (Mexico) and Francoise Bettencourt Meyers (France) are not necessarily connected in such a way that they exercise enormous power. In fact, they may have little interest in power as such, despite their obvious interest in wealth.

In essence, some individuals and families are content to simply take advantage of how capitalism and its ancilliary governmental and transnational instruments function while others are more politically engaged in seeking to manipulate major institutions to achieve outcomes that not only maximize their own profit and hence wealth but also shape the world itself.

So if you look at the list of 199 individuals that Phillips identifies at the centre of global capital, it does not include names such as Bezos, Gates, Buffett, Koch, Walton or even Rothschild, Rockefeller or Windsor (the Queen of England) despite their well-known and extraordinary wealth. As an aside, many of these names are also missing from the lists compiled by groups such as Forbes and Bloomberg, but their absence from these lists is for a very different reason given the penchant for many really wealthy individuals and families to avoid certain types of publicity and their power to ensure that they do.

In contrast to the names just listed, in Phillips’ analysis names like Laurence (Larry) Fink (Chairman and CEO of BlackRock), James (Jamie) Dimon (Chairman and CEO of JPMorgan Chase) and John McFarlane (Chairman of Barclays Bank), while not as wealthy as those listed immediately above, wield far more power because of their positions and connections within the global elite network of 199 individuals.

Predictably then, Phillips observes, these three individuals have similar lifestyles and ideological orientations. They believe capitalism is beneficial for the world and while inequality and poverty are important issues, they believe that capital growth will eventually solve these problems. They are relatively non-expressive about environmental issues, but recognize that investment opportunities may change in response to climate ‘modifications’. As millionaires they own multiple homes. They attended elite universities and rose quickly in international finance to reach their current status as giants of the global power elite. ‘The institutions they manage have been shown to engage in illegal collusions with others, but the regulatory fines by governments are essentially seen as just part of doing business.’

In short, as I would characterize this description: They are devoid of a legal or moral framework to guide their actions, whether in relation to business, fellow human beings, war or the environment and climate. They are obviously typical of the elite.

Any apparent concern for people, such as that expressed by Fink and Dimon in response to the racist violence in Charlottesville, USA in August 2017, is simply designed to promote ‘stability’ or more precisely, a stable (that is, profitable) investment and consumer climate.

The lack of concern for people and issues that might concern many of us is also evident from a consideration of the agenda at elite gatherings. Consider the International Monetary Conference. Founded in 1956, it is a private yearly meeting of the top few hundred bankers in the world. The American Bankers Association (ABA) serves as the secretariat for the conference. But, as Phillips notes: ‘Nothing on the agenda seems to address the socioeconomic consequences of investments to determine the impacts on people and the environment.’ A casual perusal of the agenda at any elite gathering reveals that this comment applies equally to any elite forum. See, for example, the agenda of the recent WEF meeting in Davos. Any talk of ‘concern’ is misleading rhetoric.

Hence, in the words of Phillips: The 199 directors of the global Giants are ‘a very select set of people. They all know each other personally or know of each other. At least 69 have attended the annual World Economic Forum, where they often serve on panels or give public presentations. They mostly attended the same elite universities, and interact in upperclass social setting[s] in the major cities of the world. They all are wealthy and have significant stock holdings in one or more of the financial Giants. They are all deeply invested in the importance of maintaining capital growth in the world. Some are sensitive to environmental and social justice issues, but they seem to be unable to link these issues to global capital concentration.’

Of course, the global elite cannot manage the world system alone: the elite requires agents to perform many of the functions necessary to control national societies and the individuals within them. ‘The interests of the Global Power Elite and the TCC are fully recognized by major institutions in society. Governments, intelligence services, policymakers, universities, police forces, military, and corporate media all work in support of their vital interests.’

In other words, to elaborate Phillips’ point and extend it a little, through their economic power, the Giants control all of the instruments through which their policies are implemented. Whether it be governments, national military forces, ‘military contractors’ or mercenaries (with at least $200 billion spent on private security globally, the industry currently employs some fifteen million people worldwide) used both in ‘foreign’ wars but also likely deployed in future for domestic control, key ‘intelligence’ agencies, legal systems and police forces, major nongovernment organizations, or the academic, educational, ‘public relations propaganda’, corporate media, medical, psychiatric and pharmaceutical industries, all instruments are fully responsive to elite control and are designed to misinform, deceive, disempower, intimidate, repress, imprison (in a jail or psychiatric ward), exploit and/or kill (depending on the constituency) the rest of us, as is readily evident.

 

Defending Elite Power

Phillips observes that the power elite continually worries about rebellion by the ‘unruly exploited masses’ against their structure of concentrated wealth. This is why the US military empire has long played the role of defender of global capitalism. As a result, the United States has more than 800 military bases (with some scholars suggesting 1,000) in 70 countries and territories. In comparison, the United Kingdom, France, and Russia have about 30 foreign bases. In addition, US military forces are now deployed in 70 percent of the world’s nations with US Special Operations Command (SOCOM) having troops in 147 countries, an increase of 80 percent since 2010. These forces conduct counterterrorism strikes regularly, including drone assassinations and kill/capture raids.

‘The US military empire stands on hundreds of years of colonial exploitation and continues to support repressive, exploitative governments that cooperate with global capital’s imperial agenda. Governments that accept external capital investment, whereby a small segment of a country’s elite benefits, do so knowing that capital inevitably requires a return on investment that entails using up resources and people for economic gain. The whole system continues wealth concentration for elites and expanded wretched inequality for the masses….

‘Understanding permanent war as an economic relief valve for surplus capital is a vital part of comprehending capitalism in the world today. War provides investment opportunity for the Giants and TCC elites and a guaranteed return on capital. War also serves a repressive function of keeping the suffering masses of humanity afraid and compliant.’

As Phillips elaborates: This is why defense of global capital is the prime reason that NATO countries now account for 85 percent of the world’s military spending; the United States spends more on the military than the rest of the world combined.

In essence, ‘the Global Power Elite uses NATO and the US military empire for its worldwide security. This is part of an expanding strategy of US military domination around the world, whereby the US/ NATO military empire, advised by the power elite’s Atlantic Council, operates in service to the Transnational Corporate Class for the protection of international capital everywhere in the world’.

This entails ‘further pauperization of the bottom half of the world’s population and an unrelenting downward spiral of wages for 80 percent of the world. The world is facing economic crisis, and the neoliberal solution is to spend less on human needs and more on security. It is a world of financial institutions run amok, where the answer to economic collapse is to print more money through quantitative easing, flooding the population with trillions of new inflation-producing dollars. It is a world of permanent war, whereby spending for destruction requires further spending to rebuild, a cycle that profits the Giants and global networks of economic power. It is a world of drone killings, extrajudicial assassinations, death, and destruction, at home and abroad.’

 

Where is this all heading?

So what are the implications of this state of affairs? Phillips responds unequivocally: ‘This concentration of protected wealth leads to a crisis of humanity, whereby poverty, war, starvation, mass alienation, media propaganda, and environmental devastation are reaching a species-level threat. We realize that humankind is in danger of possible extinction’.

He goes on to state that the Global Power Elite is probably the only entity ‘capable of correcting this condition without major civil unrest, war, and chaos’ and elaborates an important aim of his book: to raise awareness of the importance of systemic change and the redistribution of wealth among both the book’s general readers but also the elite, ‘in the hope that they can begin the process of saving humanity.’ The book’s postscript is a ‘A Letter to the Global Power Elite’, co-signed by Phillips and 90 others, beseeching the elite to act accordingly.

‘It is no longer acceptable for you to believe that you can manage capitalism to grow its way out of the gross inequalities we all now face. The environment cannot accept more pollution and waste, and civil unrest is everywhere inevitable at some point. Humanity needs you to step up and insure that trickle-down becomes a river of resources that reaches every child, every family, and all human beings. We urge you to use your power and make the needed changes for humanity’s survival.’

But he also emphasizes that nonviolent social movements, using the Universal Declaration of Human Rights as a moral code, can accelerate the process of redistributing wealth by pressuring the elite into action.

 

Conclusion

Peter Phillips has written an important book. For those of us interested in understanding elite control of the world, this book is a vital addition to the bookshelf. And like any good book, as you will see from my comments both above and below, it raised more questions for me even while it answered many.

As I read Phillips’ insightful and candid account of elite behavior in this regard, I am reminded, yet again, that the global power elite is extraordinarily violent and utterly insane: content to kill people in vast numbers (whether through starvation or military violence) and destroy the biosphere for profit, with zero sense of humanity’s now limited future. See ‘The Global Elite is Insane Revisited’ and ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ with more detailed explanations for the violence and insanity here: ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

For this reason I do not share his faith in moral appeals to the elite, as articulated in the letter in his postscript. It is fine to make the appeal but history offers no evidence to suggest that there will be any significant response. The death and destruction inflicted by elites is highly profitable, centuries-old and ongoing. It will take powerful, strategically-focused nonviolent campaigns (or societal collapse) to compel the necessary changes in elite behavior. Hence, I fully endorse his call for nonviolent social movements to compel elite action where we cannot make the necessary changes without their involvement. See ‘A Nonviolent Strategy to End Violence and Avert Human Extinction’ and Nonviolent Campaign Strategy.

I would also encourage independent action, in one or more of several ways, by those individuals and communities powerful enough to do so. This includes nurturing more powerful individuals by making ‘My Promise to Children’, participating in ‘The Flame Tree Project to Save Life on Earth’ and signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Fundamentally, Giants: The Global Power Elite is a call to action. Professor Peter Phillips is highly aware of our predicament – politically, socially, economically, environmentally and climatically – and the critical role played by the global power elite in generating that predicament.

If we cannot persuade the global power elite to respond sensibly to that predicament, or nonviolently compel it to do so, humanity’s time on Earth is indeed limited.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

4 SIGNS WE LIVE IN A PROFOUNDLY SICK SOCIETY

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By Gary Z McGee

Source: Waking Times

“It is no measure of health to be well adjusted to a profoundly sick society.” ~Jiddu Krishnamurti

What makes our society so sick? How do we know for sure that our society is unhealthy? Is there a way to reason our way into a clear explanation for why our society is unfit for healthy human beings attempting to evolve in a healthier way?

It really comes down to answering one critical question: Do you want to live, or do you want to die? As Albert Camus famously stated, “There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.” It seems extreme, but in order to get down to the crux of the issue, we need to ask extreme questions.

If your answer is ‘life,’ then it stands to reason that you want that life to be as healthy as possible. If your answer is suicide, then obviously all other questions of survival are irrelevant, and you fall under the null hypothesis.

Let’s assume that your answer is ‘life.’ What is the next logical question? It stands to reason that all subsequent questions would be: What do I need to do in order to continue my survival? The first answer to that question must be: I need to breathe clean air. After that? I need to drink clean water. Then, I need to eat healthy food. And then, I need to find healthy human relations. So on, and so forth.

This gives us a four-fold foundation to begin to see why the system is so unhealthy, while possibly shedding some light on how we can heal our profoundly sick society. Let’s break it down…

1. Our Society Pollutes the Air

“A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” ~Aldo Leopold

So, you want to live? Well you’ve got to breathe air. And if you want to live healthy, you must breathe clean air. The first fundamental reason how we know we live in a profoundly sick society is when it becomes evident that our society is directly affecting the quality of the air in a negative and unhealthy way.

Forget the ongoing debate about climate change and global warming. Some people’s cognitive dissonance is so powerful that no amount of arguing will convince them. It will only solidify their hardheaded stance.

Focus instead on the real problem; something we can all agree on: pollution. There is no denying that our society’s excessive use of fossil fuels is a dangerous air pollutant. Just look at the horizon in almost every single major city on the planet. If it’s harming the air quality there, then it’s harming the air quality everywhere. The planet is an interconnected system. Everything is connected to everything else. Especially when it comes to the flow of air.

It’s simple: when our waste output exceeds the planet’s ability to absorb it in a healthy way –that is to say, in a way that preserves the integrity, stability, and beauty of the biotic community– then we know, without a doubt, that it’s unhealthy and that we must scale back. Otherwise, our health and the planet’s health, is compromised.

A society that continues to output more waste into the air than the atmosphere can absorb in a healthy way is a profoundly sick society.

2. Our Society Pollutes the Water

“We forget that the water cycle and the life cycle are one.” ~Jacques Yves Cousteau

So, you’ve decided you want to live and you’ve taken care of breathing air. The next step, if you wish to continue your survival, is to find clean water. This is no easy task in a sick society.

As predicted, the Keystone Pipeline has leaked. Twice! Once on May 4, 2017 (84,000 gallons of oil) and on November 16, 2017 (210,000 gallons). Then there was the Iowa Pipeline (140,000 gallons) on January 31, 2017, the Rover Pipeline in Ohio on May 10, 2017, and the Texas Pipeline (over 50,000 gallons of crude oil) on July 13, 2017. Then there was the Gulf of Mexico oil spill (400,000 gallons of oil). And these were just a few of the larger spills in 2017 alone.

The real war being fought on this planet is between water protectors (healthy people) and oil mongers (unhealthy people). Water represents life, and oil represents entropy. But, it’s not quite so simple. There is a kind of yin-yang dynamic going on here. The white dot on the oil side of the yin-yang represents energy and progress. The black dot on the water side of the yin-yang represents pollution. We use oil for energy to propel our civilizations progressively forward but at a great cost –rampant, poisonous pollution.

The problem is that the black dot on the water side is getting out of control, leading to environmental collapse at best and ecocide at worst. If we’re not careful, the yin-yang of our world is going to be a black mass of oily entropy spinning through space –a burnt-out husk of a planet. Something’s got to give.

Oil has been an industrious boon for our species. No doubt. It helped us achieve many technological marvels. But we were naïve to its pollutant power. At this point, the pollution is so bad that it supersedes the gain. Burning oil, coal, and gas is simply too toxic for us and our environment. We cannot, in good conscience, continue to burn through this now outdated mode of energy use. If we would be a healthy society, we must switch to solar, wind, electric, tide, and especially hemp, or we will burn ourselves out.

A society that continues to use outdated energy-producing methods which cannot be absorbed by their environment in a healthy way, is a profoundly sick society.

3. Our Society Pollutes Our Food

“I screamed at god for the starving child, until I realized that God was the child screaming at me.” ~Unknown

So, you still want to live, and you’ve managed to breathe air and drink water. The next step is to consume clean and healthy food. Again, this is no easy task in a sick society.

From Agent Orange to Roundup, from Nestle to Monsanto, from DDT to GMO, from Fukushima to overfished waters, from hoarding to unnecessary starvation, and everything in between, the range of ways our society has managed to destroy our food supply is laughable.

Do you know why so many fish products are mislabeled? Because corporations don’t have the guts to tell you that the fish you like are practically gone. Yes, 70%of the world’s fisheries are either completely exploited, overexploited or collapsed as a result of overfishing and warmer waters. This should come as a wake-up call of the highest order.

Again, human pollution is the biggest part of the problem. Especially plastic pollution. But another big part of the problem is how we farm, how we distribute (or lack thereof), and how we waste our food. The utter failure of our distribution system undermines the health of our species. It prevents people from thriving because they are expending all their vital energy on merely surviving.

On one end of the spectrum, we have wealthy people hoarding and/or wasting enough food to feed an entire third-world country; on the other end, we have the poor pinching pennies to eat the unhealthiest (but cheapest) “food” ever created: fast food.

One way to fix at least part of this daunting problem is through polyculture farming. Where monoculture is about industry, polyculture is about diversity. Monoculture suffers from a lack of biodiversity and nutrients in soil. Polyculture thrives with biodiversity and replenishes soil. Monoculture requires pesticides. Polyculture is a function of biological pest control. Monoculture is unnatural. Polyculture is natural. Monoculture leads to disease and famine. Polyculture leads to abundance and permaculture. Monoculture is about money over people. Polyculture is about people and healthy food over money.

A society that continues to pollute, mismanage, hoard, poison, and poorly distribute its own food supply is a profoundly sick society.

4. Our Society Creates Unhealthy Individuals

“The system cannot be fixed by the system.” ~Tom Morello

So, you’ve managed to breathe air, drink water, and eat food. But is it healthy? The question ‘do we live in a profoundly sick society’ comes down to this critical question: is the air, the water, and the food we are consuming healthy? If not, is it because of something our society is doing to the air, the water, and the food that is causing it to be unhealthy? If so, what are you, as a member of society, going to do about it?

Are you just going to ignore it and hope it works itself out? Are you going to wait for technology to bail us out somehow? Are you waiting for a hero to save the day?

The main reason we live in a profoundly sick society is because most people do nothing about the unhealthy system that props it up. As a result, we live in a sick society that creates unhealthy individuals which creates more unhealthy individuals. The unhealthy cycle will continue to repeat itself until healthy-minded individuals rise-up to change it. This is an arduously Herculean task, but no task is more important. The very health, indeed the very evolution, of our species is at stake.

When it comes down to it, a society that breathes dirty air, drinks polluted water, eats poisoned food and then continues to do all the things that cause dirty air, polluted water and poisoned food is a profoundly sick society.

 

Saturday Matinee: The Jericho Mile

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“The Jericho Mile” (1979) is the first feature-length film directed by Michael Mann and is an adaptation of a story by Patrick Nolan. It was filmed in Folsom State Penitentiary and features Peter Strauss as Larry “Rain” Murphy, an inmate serving a life sentence for first-degree murder who is discovered by jail officials to have potential as an Olympic runner.  Though very different in many ways, the film has thematic similarities to the short story “The Loneliness of the Long-Distance Runner” by Allan Sillitoe. Most obviously, both use the figure of an imprisoned runner to highlight individual methods of defiance against authoritarian systems.

Censorship in America: The New Normal

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By Stephen Lendman

Source: StephenLendman.org

Dark forces in America threaten speech, media, and academic freedoms.

Social media, Google, and other tech giants are complicit in a campaign to suppress content conflicting with the official narrative.

What’s increasingly going on is the hallmark of totalitarian rule – controlling the message, eliminating what conflicts with it, notably on major geopolitical issues.

Losing the right of free expression endangers all others. When truth-telling and dissent are considered threats to national security, free and open societies no longer exist – the slippery slope where America and other Western societies are heading.

The following headlines should scare everyone:

NYT: “Facebook Says It Removed Pages Related to ‘Inauthentic Behavior’ ”

Washington Post: “Sprawling Iranian influence operation globalizes tech’s war on disinformation”

Wall Street Journal: “Facebook Pulls Accounts Peddling Misinformation From Iran, Russia”

CNN: “Facebook takes down 652 pages after finding disinformation campaigns run from Iran and Russia”

The UK owned and controlled BBC: “Facebook and Twitter remove accounts linked to Russia and Iran campaigns”

Other Western major media had similar headlined reports. On Tuesday, Facebook CEO Mark Zuckerberg said hundreds of pages on its platform were removed for exhibiting signs of “ties to state-owned media” – including “activities the US government (said are) linked to Russian military intelligence” and Iran.

Facebook deleted accounts based on information supplied by the CIA, US State and Treasury Departments, acting as an agent for the imperial state.

The same goes for Twitter, Google, YouTube, Microsoft, and other tech giants – in cahoots with Washington against the most fundamental of fundamental freedoms.

Facebook removed 652 pages. Twitter suspended 284 accounts for engaging in what it called “coordinated manipulation” – code language for truth-telling dark forces in Washington want suppressed.

Google removed Google Plus and YouTube content – based on information supplied by the CIA-funded FireEye cybersecurity firm, Langley calling the company a “critical addition to our strategic investment portfolio for security technologies.”

According to Facebook, pages allegedly connected to Russia, Iran, and other US sanctioned countries are targeted for removal, claiming some seek to influence US midterm elections – providing no evidence proving any of the targeted pages were involved in illegal or improper activities.

FB allied with the Atlantic Council (AC) – a neocon infested enemy of world peace and stability think tank, promoting NATO’s killing machine, America’s military, industrial, security, major media complex, and Ziofascist Israel.

FB partnered with AC’s imperial geopolitical agenda to censor material falsely called “foreign interference” – AC’s Digital Forensic Research Lab involved in so-called “fact-checking,” code language for flagrant censorship.

The CIA-linked FireEye said so-called “inauthentic behavior” targeted for removal includes “anti-Saudi, anti-Israeli, and pro-Palestinian themes, as well as support for specific US policies favorable to Iran, such as the US-Iran nuclear deal (JCPOA).”

In cahoots with dark forces in Washington, Microsoft’s so-called Digital Crimes Unit shut down 84 websites it claimed were associated with Russian hackers – no evidence cited proving it.

Its Microsoft AccountGuard initiative offers free cybersecurity protection to US political candidates and campaign offices at the federal, state and local levels.

No evidence suggests any threats to America’s political process exists – just invented ones to bash Russia.

The new normal in America and other Western societies considers anything conflicting with the official narrative on vital issues “inauthentic behavior.”

Are these nations heading toward eliminating the right of free expression altogether- falsely claiming it’s to protect national security?

It appears to be what’s going on in the West – the possible elimination of free and open societies already gravely threatened.