Yearly Archives: 2017

A New Map

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By Kingsley L. Dennis

Source: Waking Times

‘It is the tragedy of our time that the average individual learns too late that the materialistic concept of life has failed utterly in every department of living.’  ~Manly P. Hall 

We have entered times of incredible change, readjustment, and upheaval. There are many contrary forces pushing through our diverse societies and straining to breaking point the incumbent structures and institutions that, in many cases, are no longer functional for progress. Politics – politikos, ‘of, for, or relating to citizens’ – is in a sense the science of community. It is also an expression of the science of the soul; it reflects the state of human consciousness, and the political sphere provides a vessel for the growth and transformation of the human being. Our social communities are the incubators for the enhancement and expansion of human consciousness.

Political and social theories and practices do not exist in a philosophical and psychological vacuum. Importantly, they are related to two important factors: i) the human being’s worldview, and view of the universe, and ii) the human being’s view of himself or herself. A concept of society, government and justice always rests on the conceptions we have of the cosmos and our place in it.

The orderly medieval worldview was held together by a largely coherent religious cosmological system. This was then replaced by a scientific paradigm held together by a Cartesian-Newtonian cosmological doctrine. And yet in our modern age of scientific-psychological exploration we are witnessing the demise of this once-dominant consensus. To put it plainly, as a species we are lacking any coherent cosmological view to provide us with meaning and significance. Human consciousness is lacking a coherent and shared vision, which in turn affects how we project ourselves onto society and within socio-political discourse. C.G. Jung said that ‘Every advance in culture is psychologically an extension of consciousness.’ Likewise, an extension of human consciousness lacking coherence and meaning projects dissonance into our societies. This is why it is imperative we adopt a new map of reality that can provide us with a new cosmology and worldview that has meaning for our times. Especially as we are on the cusp of transitioning into a diverse yet hopefully unified planetary civilization.

Modern western society places little or no value upon the inner experience, thus placing no value or attention upon the need for conscious evolution, preferring to dwell within a largely economic rationalization of the world. In this worldview the human ego exalts the individual personality at the expense of compassionate relations, empathy, and connectedness. It is the ego which propels a minority of voices on the world stage to declare separatism, division, and national self interests over and above the need for international cooperation, collaboration, compassion, and understanding. It is this rhetoric which gives the opportunity for a hitherto neglected section of society to come forward through the expression of repressed anger and the unleashing of chaotic, disruptive energy. It also allows for the mindset that economic and political changes and upheavals are able to solve all problems because the source of such ills is in the objective environment rather than in the consciousness of the human being.  And yet whilst the projection of peoples’ anger and negativity onto others creates the illusion of improvement, it is actually an unhealthy mechanism that fails to address the real concern. The projection of repressed anger attaches itself to external socio-political movements and charges them with great power – this has long been the bane of human history!

That is why today we are desperately in need of a new understanding – a new map of reality – that allows us to recognize the greater truth. A truth that shows how our material reality is interconnected at the most fundamental level. It is a truth which shows how all living beings are inherently immersed within a collective field of consciousness that resonates between us. We are not separate individuals – isolated islands – but individualized expressions of a unified consciousness that embraces us all at the very core of our being. The new map of the cosmos tells us that the evolutionary trend is toward ever-greater coherence and cohesion, and not it’s opposite. It is these aspects which are conducive to a thriving, sustainable future – not the elements of division, conflict, competition, or fear.

If we are to transition into an integrative, coherent phase of human civilization we need to adopt as soon as possible the new paradigm – the new map – that comes at a time when it is most needed. Each person determines his or her conduct within the larger context of the nature of the world and the meaning of human life. We find this context through our ideas – our maps of reality. We need to share the new cosmological understanding through our institutions, our educational systems, and most importantly of all – in our human relations with one another. We are a human family, diverse and yet unified; each an expression of a cosmic oneness that seeks expression within a material reality. We are now called upon to reflect that unity, and to represent the true legacy that is the human race. Our time is now.

 

About the Author

Kingsley L. Dennis is the author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness. Visit him on the web at http://www.kingsleydennis.com/.

Something Is Happening

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By William Hawes

Source: Gods & Radicals

SOMETHING IS HAPPENING HERE, but you don’t know what it is: Do you? No one knows, really, as this something is still evolving. As we look back to 2016, though, it is abundantly clear that history has awoken from its slumber. We’ve had a couple events in the West last year: Brexit and Trump.

Politically-charged, dynamic events (as Alain Badiou might define them) have been rare in the West since the fall of the Berlin Wall and the disintegration of the USSR. Capitalism made it seem as if neoliberalism was winning in the 1990s, even as the US wantonly murdered in Iraq and took perverse pleasure in helping to dismember Yugoslavia, among other things.

In fact, one could argue there have only been four notable Western political events in the post-Cold War era: the 9/11 attacks, the 2003 protests against the Iraq War, the 2008 banking crisis and following protest movements of 2011 (Occupy and 15-M Movement), and the populist, anger-driven aforementioned events of 2016.

You see, authentic, spontaneous political events (in the form of uprisings or popular revolts against the elite) are a no-no in the West. History is supposed to have ended, remember? Max Weber called this the Iron Cage, and for good reason.

Now, though, the meaninglessness and rootlessness of our lives trapped inside the cage have become too obvious to ignore, for most of us. As each day passes, our political discourse glosses over how lazy, ignorant, mean-spirited, and numb our society has become. We import luxuries from all over the globe, but can’t be bothered to cook or grow our own food, assemble our own electronics, expand renewable energy projects, provide clean water to inner cities, organize high-speed transport, or educate our youth without drowning them in debt, etc.

So, many have lashed out against the system, and our more vulnerable members of society, in anger, defiance, out of sheer ignorance. Could it be because, deep down, we know how helpless, sheltered, and out-of-touch our society is, compared to the rest of the world? What are the root causes of this disintegration of public discourse?

One cause is our utter dependency on the capitalist system to clothe, feed, and shelter us. What we used to inherit from our mothers and fathers, important agricultural knowledge, artisanal and cultural wisdom, a sense of place and belonging, have all been traded in for money, the privilege to be exploited by capitalism, toiling in jobs that alienate us from ourselves, families, the Earth. Paper bills and electronic bank accounts are a pitiful substitute for self-reliance. This loss, this grief, isn’t allowed to be expressed in public. Logical positivism tells us that progress will prevail, the future will be better than the past, and anyone who thinks otherwise must be some sort of Luddite.

Since real income has fallen and social services have been slashed in the last 40-plus years, many have seen their loved ones’ lives cut short (lack of access to health care and quality food and produce, air and water pollution), their dreams defiled (steady jobs gone, factories shuttered), their entertainment homogenized and dangerous (sports mania has become normalized, “Go Team!”, alcohol, painkiller, and opiate addiction is rampant), their hopes for the future shattered (community and public space swallowed by corporations).

There are those, as well, still too plugged into the system (both Trump and Clinton voters), too attached to their gadgets, to the hum of their slave-labor appliances, to the glow emanating from their screens. They will cry incessantly about the turning away of Muslims from flights, but there is only silence for the millions killed abroad by the US war machine. Mainstream liberals are just as likely as the meanest, most selfish conservatives to fall prey to emotional pleas, demagoguery, and pathetic attempts to see themselves as victims in this Age of Anger.

The urge to resort to the myth of a righteous, homogenous, “pure” social group, to denigrate the other, is strong in such dire, despondent situations. In America, though, material poverty cannot be said to be the only, or even the main causal factor, behind this return of nativism and tribalism. Rather, it is undoubtedly a spiritual malaise that has swept over the West. Ever since the rise of the Industrial Revolution, it has been technology which has provided the underlying weltanschauung for our culture. Sprouting from this, an inhuman and Earth-destroying morality has formed. Jacques Ellul explains:

“A principal characteristic of technique … is its refusal to tolerate moral judgments. It is absolutely independent of them and eliminates them from its domain. Technique never observes the distinction between moral and immoral use. It tends on the contrary, to create a completely independent technical morality.” (1)

Thus, Western society, through the use of mass-produced electronics and disseminated in what some call our “Information Age”, has now seemingly accelerated the pace of change and ecological destruction beyond the scope of any group or nation which could possibly control it. We are then confronted with the thought that only an economic collapse or series of natural disasters could possibly provide the impetus for revolutionary change to occur. This only leaves us feeling helpless, depressed, and passive in the face of government oppression and capitalist exploitation.

Not only that, but capitalism has quite literally dulled our senses and disconnected us from our source of being, planet Earth. Don’t believe me? Read this amazing paper on how Polynesian wayfinders discovered islands thousands of miles apart without any modern technology. This is part of what Morris Berman means by Coming to our Senses. To re-establish our unity with nature, the Western notion of an ego-driven, domineering and reductionist search for truth, meaning, and creativity must be thrown out. Here, Berman invokes Simone Weil:

“‘decreate’ yourself in order to create the work, as God (Weil says) diminished Himself in order to create the world. It would be more accurate to say that you don’t create the work, but rather you step out of the way and let it happen.” (2)

This isn’t really discussed among wide swaths of leftists, the social-justice crowd, or with mainstream liberals. It’s anathema to a materialistic, dead world where freedom has been traded for comforting lies, money has been substituted for the ability to provide for ourselves and our communities, and the abundance and resiliency (truly a miracle!) of the Earth is taken for granted as we chase our next fix for consumer goods, our next chance for drugs or gadgets to dim our perception.

What you’re not supposed to say in public, of course, is that our world is falling apart, and we are doing nothing to stop it. The reactions are too raw, the reality too grim, even as we know, for example, that 10% or more of the total species on Earth will be gone by 2050.

Yet we can do something: there is an opening now in political discourse which has been previously denied to us. The Republican and Democratic parties have thoroughly delegitimized themselves by offering up Trump and Clinton as their figureheads: these were widely considered the most widely disliked candidates in recent memory, if not the history of our republic. There is room for Libertarians, Greens, and Socialists to gain power: yet only if they avoid their own regrettable sectarianism, organize, and promote an inclusive, broad-based platform.

To do so, citizens will have to gain some perspective on their lives. A slow pace of life needs to be seen as a virtue, not a sin: many on the right and left are quick to denounce the hedonism of the jet-setting, parasitic globalists, the Davos men; yet refuse to see their own lifestyles and actions as smaller examples of such outlandish consumption.

If we are open to life and our environment as part of a greater whole, an unfathomable mystery, we can refuse our culture’s siren songs of death, misery, and destruction. While modern technology can be useful if reined in by an Earth-conscious, responsible morality, some things are better left unknown, undiscovered, if it risks destroying the Earth in order to find the answer. Rather than running a cost/benefit analysis to determine the land’s worth, some aspects of the planet and the universe are better Left Sacred.

Also, acknowledging our mortality, and accepting the basic fact that death could come for you at any moment, can liberate our souls and propel them to unimaginable heights. Joe Crookston explains this quite well:

“And then when I turn dry and brown
I’ll lay me down to rest
I’ll turn myself around again
As part of an eagle’s nest
And when that eagle learns to fly
I’ll flutter from that tree
I’ll turn myself around again
As part of the mystery”

 

Notes:
1.) Ellul, Jacques. The Technological Society. Vintage Books, 1964. p. 97.
2.) Berman, Morris. Coming to Our Senses: Body and Spirit in the Hidden History of the West. Simon & Schuster, 1989. p. 337

William Hawes is a writer specializing in politics and environmental issues. His articles have appeared online at Global Research, Countercurrents, Dissident Voice, The World Financial Review, Gods & Radicals, and Counterpunch. He is author of the ebook Planetary Vision: Essays on Freedom and Empire. You can reach him at wilhawes@gmail.com

Saturday Matinee: Election

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“Election” (1999) is a sharp political satire in a high school setting directed by Alexander Paine and based on a novel by Tom Perrotta. Matthew Broderick stars as Mr. McAllister, a popular high school teacher who holds a personal grudge against insufferable over-achieving student Tracy Flick (Reese Witherspooon). When Tracy runs for student council president initially unopposed, McAllister attempts to derail her political future by encouraging Paul Metzler, an injured football jock, to run against her. Meanwhile, Paul’s younger adopted sister Tammy (Jessica Campbell) is dumped by her girlfriend who immediately starts dating Paul. Tammy retaliates by joining the race for school president on an anarchist platform so successful it threatens the best-laid plans of Tracy Flick, Mr. McCallister and the high school administration.

Watch the full film here.

Russ Baker on the Media’s Deep State Conversion Moment

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By Russ Baker

Source: Who.What.Why.

The term “Deep State” has recently become as popular with the media as the term “#resistance.” It certainly wasn’t always that way.

For years, a lonely few have set out to enlighten people on the notion that, when it comes to affairs of state, there is usually more to the story than we are told.

I started WhoWhatWhy because I realized that the publications I worked for had no interest, no understanding of, could not fathom, or were just plain scared to explore the possibility that We, the People, were not in control of our destiny.

You can read most media all day long and you’d never get a sense, except fleetingly, that eight people have as much wealth as half of the world’s population. A handful of people can put their selected candidate in the White House, and the masses remain blissfully unaware as the process unfolds.

A company with vast resources can make sure the so-called free market works a whole lot better for itself than it does for its smaller rivals — even if the other companies offer a better product or service — and corporate media remains silent.

The media typically does not make us wonder why there seem to be wars going on all the time, why Americans are able to live so well compared to most of the world, nor that even today, resource extraction is a very deadly one-way street. They rarely seem to stop and ponder why it is that no matter which of the two political parties is in office, public policy seems to always cater to the 1% and not … the public.

The media does cover politics plenty. But it does not very often cover deep politics — that is, the forces beneath the  surface, the powers behind the daily events, what’s been called the Deep State.

To those unfamiliar with it, this expression sounds creepy, even paranoid, with a hint of conspiracy theory — itself a catchall term designed to discredit any critical analysis that comes perilously close to something that may lead back to the Deep State. How could there be something other than politics or the state — deep politics and a deep state?

Well, ask yourself: Is that giant bank where you have your money actually run by the smiling masses you see in their ads? The ones who say “We’re here for you” but when you call, they all read from the same script and admit they’re powerless? One thing your bank doesn’t do, usually, is advertise the top people, the biggest shareholders, and how much power they wield, and how much money they make.

It takes something like a financial scandal for the CEO to suddenly appear in the limelight, like a mole rubbing its eyes, and you say, “Oh, so that’s the main guy.” You never knew.

The media overall hates these “deep” concepts because they are anathema to people trying to keep their jobs and move up in a hierarchical system owned and influenced by the most powerful, while still wearing the thrilling mantle of “troublemaker.”

Let’s be clear: the Deep State is not six people in hoods muttering incantations. It’s a shifting landscape of those at the top of the heap — not a monolith but a bloody battlefield, with factions breaking both bread and heads.

It includes financiers, industrialists, media titans, generals, spymasters, strategists, and experts in the black arts of mass influence. It even includes a super-verboten topic: how the “overworld” (the legit) do business, albeit usually at arm’s length, with the underworld.

Look at Trump’s track record on this; look at CIA’s well-documented cooperation with the mob and with global drug cartels. Also off-limits to the media: the role of highly profitable illegal activity in making great fortunes (prohibition, drug trade, money laundering) and the cooperation of elements of the state.

***

The deeper meaning and scope of the Deep State is now being misrepresented by those who still hope for handouts from the system — either they’re deliberately obscuring the real nature of the Deep State, or they’re really trying, without much success, to throw some light on a topic to which they’ve come late and have little incentive to dig into too deeply.

One example is the Los Angeles Times, which, despite some great journalism and bravery over the years, has retained a mysteriously close relationship with the CIA and similar entities, serving as their hatchet men against reporters who cut too near the bone of the truth. Look up Gary Webb — or read this “review” of a book on the Deep State by yours truly.  

Recently, one of its longtime Washington hands presumed to explain to the rest of us about the Deep State whose very existence he and his paper denied for so long.

The scariest new catchphrase of the Trump era — and we’re only one month in — is the “deep state,” a term borrowed from countries like Turkey and Egypt, where networks of military officers and intelligence operatives control much of the government.

Um, no. It isn’t just entrenched mid-level bureaucrats, soldiers and spies who make up the Deep State — it is also the extremely wealthy who ultimately manipulate and influence these pawns on the board of power.

The New York Times apparently got the same memo as its West Coast namesake:

A wave of leaks from government officials has hobbled the Trump administration, leading some to draw comparisons to countries like Egypt, Turkey and Pakistan, where shadowy networks within government bureaucracies, often referred to as “deep states,” undermine and coerce elected governments.

The point of all this is that if you limit a description of some poisonous Deep State to those actually employed in “bureaucracies,” you are actually playing into the hands of the most powerful Deep State players: the super-rich who benefit when government itself is discredited to the point that everything can be outsourced — to them. And that’s exactly what we have seen in case after case, with the privatization of intelligence, police work, prisons, schools, and so on. Let’s get rid of those nefarious Deep State education officials and save the day with billionaire Betsy DeVos!

No — the Deep State IS populated by people like Betsy DeVos and her husband and their coterie. They’re the ones who can buy the loyalty of modestly-paid government figures who expect to travel out the revolving door to dip into the abundant coffers of the Koch brothers et al.

To be clear, we probably don’t want to think of the Deep State as synonymous with the plutocracy — it’s not all about money. It is about an ideology of self-interest and a kind of fascist value system, and an ability to build deep links into institutions like the FBI, the Pentagon, the NSA, the CIA, local law enforcement, etc. Of course, elements within the Deep State, as is true throughout the world, can also be forces for good, resisting when things in the surface world “go too far.” That, in part, is what we are seeing in the resistance to Trump from surprising quarters.

It’s also something to keep in mind when we see the Washington Post leading the charge against Trump. The Post is, like Amazon, the property of Jeff Bezos — and the CIA is one of Amazon’s biggest customers (for its cloud computing services.) The CIA is none too happy with Trump — with very good reason, for once (well, there was also that battle with Cheney and the neocons), and so, yes, that too is all the Deep State at work.

And no, don’t look to The Post to fully explain it all. Why? Again, my personal experience — here’s the Post’s contracted-out hit piece on my Deep Politics book.

***

The Deep State has cajoled or intimidated almost the entirety of journalism, mainstream to Left to Right — to ignore its existence, and to defame those who dare investigate it, by lumping them with all manner of crazy under the all-purpose dysphemism “conspiracy theory.” Try googling related terms: conspiracy theorist, conspiracy nut, etc — you will find that the “top” news organizations have routinely beaten up on those who dared break ranks by slapping this deadly moniker on them. It’s the loud cousin of the whispering campaign, the sort that makes it hard to find work and scares off would-be allies.

I’ll note that back in the 1960s, the CIA got really nervous as interest in the assassination of President John F. Kennedy heated up, with reputable, brave people asking a lot of questions about the impossible ridiculous fantasy story the media sold us in the Warren Report. In an internal CIA memo, the agency prescribed all manner of tactics to discredit those who were sticking their noses where they oughtn’t, conferring on them the deadly “Conspiracy Theorist” label.

And, in the 1970s, Carl Bernstein, of Watergate sleuth fame, wrote a piece in Rolling Stone revealing the extent to which the security apparatus had penetrated America’s media itself. Shades of Romania and East Germany.

Even Bill Moyers, whom I greatly admire, and who has been complimentary of WhoWhatWhy’s work — brought on a conservative to explain what Deep State is all about. Given the history and the continuing resistance to the concept at the time that program aired in 2014, probably a smart move.

But the times they are a-changin’. Since Wikileaks’ revelations, since Edward Snowden, since … Trump, the shameless and spineless in journalism have spun on a dime and now the things some of us were attacked for are smack dab in the middle of the “conversation,” albeit with the system stingily withholding credit to those who were there first.

In any case, now that it’s all the vogue, I say to the establishment media: No. You do not get to define this term, you do not get to tell the rest of us if there is a Deep State, the nature of its influence, or whether we should or should not be concerned about it.

 

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Resisting Donald Trump’s Violence Strategically

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(Editor’s note: we realize the issues addressed by the article are hardly unique to Trump and his administration but as they are the puppets currently in power, their actions and those of their controllers should be of primary concern.)

By Robert J. Burrowes

It is already clearly apparent, as many predicted, that Donald Trump’s
election as president of the United States would signal the start of
what might be the final monumental assault on much of what is good in
our world. Whatever our collective gains to date to create a world in
which peace, social justice and environmental sustainability ultimately
prevail for all of Earth’s inhabitants, we stand to lose it all in the
catastrophic sequence of events that Trump is now initiating with those
who share his delusional worldview.

Starting with the appointment to his administration of individuals, such
as Steve Bannon, Rex Tillerson and Scott Pruitt, who share his warped
view of the world, and continuing with the policy decisions he is now
implementing via executive orders, Trump threatens our biosphere with
ecological catastrophe (through climate/environment-destroying decisions
and perhaps through nuclear war) – see ‘US election: Climate scientists
react to Donald Trump’s victory’ and ‘It is two and a half minutes to midnight: 2017 Doomsday Clock Statement‘ as well as ‘Trump pledges “greatest military build-up in American history“‘ – exacerbates military violence in existing war zones – see ‘Obama
Killed a 16-Year-Old American in Yemen. Trump Just Killed His 8-Year-Old
Sister’ – increases regional geopolitical tensions in ways that inflame the
possibility of political unrest and military violence in new theatres –
see ‘Worried Over Trump, China Tries to Catch up With U.S. Navy‘ – supports violent and repressive regimes against those who struggle for liberation – see ‘The Middle East “peace process” was a myth. Donald Trump ended it‘ – and is generally implementing decisions that reverse progressive outcomes from years of peace, social justice and environmental
struggles. See, for example, ‘Trump’s Immigration Crackdown Is Likely to
Bring a Flood of Lawsuits‘ and ‘One of Donald Trump’s first moves in the White House strips women of abortion rights‘ as well as ‘President Trump Breaks a Promise on Transgender Rights‘.

Moreover, Trump, and those like him, further criminalize our right to
dissent. See ‘North Dakota Senate passes bills criminalizing Dakota
Access Pipeline protests‘.

Why does Trump ignore overwhelming scientific evidence (for example, in
relation to the climate) and want to ‘lock out’ people who are desperate
to improve their lives? Why does he want to prepare for and threaten
more war and even nuclear war?

Is Donald Trump sane?

According to Dr John D. Gartner, a practising psychotherapist who taught
psychiatric residents at Johns Hopkins University Medical School,
‘Donald Trump is dangerously mentally ill and temperamentally incapable
of being president’. See ‘Temperament Tantrum: Some say President Donald
Trump’s personality isn’t just flawed, it’s dangerous‘.

Moreover, Chris Hedges argues, Trump is dangerously violent. See ‘Trump
Will Crush Dissent With Even Greater Violence and Savagery‘.

But why is Trump ‘dangerously mentally ill’ and violent?

For the same reason that any person, whether in the Trump administration
or not, ends up in this state: it is an outcome of the ‘visible’,
‘invisible’ and ‘utterly invisible’ violence that they suffered during
childhood and which unconsciously determines virtually everything they
now do. In brief, Trump is utterly terrified and full of self-hatred but
projects this as terror and hatred of women, migrants, Muslims… and this
makes him behave insanely. For a brief explanation, see ‘The Global
Elite is Insane‘. For a more comprehensive explanation of why many human beings are violent, see ‘Why Violence?‘ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

So what are we to do? Well, if you are inclined to resist the diabolical
actions of Donald Trump (and his insane and violent equivalents in the
United States and other countries around the world), I invite you to
respond powerfully. This includes maintaining a large measure of empathy
for the emotionally damaged individual who is now president of the US
(and his many equivalents). It also includes recognizing that this
individual and his equivalents are the current ‘face’ of a global system
of violence and exploitation built on many long-standing structures that
we must systematically dismantle.

Here are some options for resisting and rebuilding, depending on your
circumstances.

If you wish to strike at the core of human violence, consider modifying
your treatment of children in accordance with the suggestions in the
article ‘My Promise to Children‘.

If you wish to simultaneously tackle all military, climate and
environmental threats to human existence while rebuilding human
societies in ways that enhance individual empowerment and community
self-reliance, consider joining those participating in ‘The Flame Tree
Project to Save Life on Earth‘.

If you wish to resist particular elite initiatives that threaten peace,
justice and environmental sustainability, consider planning, organizing
and implementing nonviolent strategies to do so. But I wish to emphasize
the word ‘strategies’. There is no point taking piecemeal measures or
organizing one-off events, no matter how big, to express your concern.
If you don’t plan, organize and act strategically, you will have wasted
your time and effort on something that has no impact. Remember 15
February 2003? Up to thirty million people in over 600 cities around the
world participated in rallies against the war on Iraq in what some
labeled ‘the largest protest event in human history’. Did it stop the
war?

So if you are inclined to respond powerfully by planning a nonviolent
strategy for your campaign, you might be interested in the Nonviolent
Strategy Wheel and other strategic thinking on this website – Nonviolent
Campaign Strategy – or the parallel one: Nonviolent Defense/Liberation Strategy.

And if you wish to join the worldwide movement to end violence in all of
its forms, you might also be interested in signing the online pledge of
‘The People’s Charter to Create a Nonviolent World‘.

Donald Trump has formidable institutional power at his disposal and he
and his officials will use it to inflict enormous damage on us and our
world in the months ahead.

What most people do not realize is that we have vastly greater power at
our disposal to stop him and the elite and their institutions he
represents. But we need to deploy our power strategically if we are to
put this world on a renewed trajectory to peace, justice and
sustainability.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

WAPO Hires John Podesta as a Columnist, Flushing Last Remaining Credibility Down the Toilet

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By Lily Dane

Source: The Daily Sheeple

It’s almost like The Washington Post is trying to become as in-your-face corrupt and biased as possible and is determined to lose any shred of credibility it may have left.

Last Thursday, the paper announced that John Podesta, the scandal-plagued chairman of Hillary Clinton’s 2016 scandal-plagued presidential campaign, has joined their team:

Podesta, former chairman of the 2016 Hillary Clinton campaign, will provide commentary and analysis on the intersection of politics and policy, the Trump administration and the future of the Democratic Party.

“No one knows more about how Washington works, how the White House operates, and how policy ideas are translated into reality than John Podesta,” said Editorial Page Editor Fred Hiatt. “His long experience in Congress, inside two Democratic White Houses and on the front lines of numerous presidential campaigns, will offer readers vital insight into Washington and politics at the start of a new era.”

As of the time of this writing, there were only a few reader comments on the announcement on the news outlet’s website, but all expressed disapproval. Here is a sampling:

“I would just like to thank the Washington Post for dropping all pretense and proving they are now just as willing as Fox News to invite questionable sources to contribute.”

“A mistake. We want agents of change, not those who cling to the past. Podesta’s a proven failure and uninteresting.”

“Not a good choice. Time for new voices, come on, WaPo, you can do much better.”

“John Podesta, friend of Dennis Hastert the child molester. Many people complain the the Russians hacked the DNC, but Podesta gave them his gmail account on a silver platter. Podesta’s password was the word password, not very creative. Read his emails and you find some strange code words, lots of talk about pizza and hotdogs which has caused a buzz on the internet dubbed pizzagate. I am sure Podesta knows his way around DC, maybe the wrong parts of DC.”

“Yeah democracy among the libs is very dark. More dark is how Compost has made a deal with devil by hiring this Satanist. You will reap what you sow.”

If WAPO wanted to choose a more controversial figure to write for their outlet, it would be difficult. Podesta was the central figure of a massive email scandal in late 2016 when WikiLeaks published 58,375 emails from his private Gmail account. Many of the emails contained material regarding Clinton’s positions and campaign strategy, her collusion with the mainstream media, her cozy relationship with bankers, pay-to-play schemes, hints of Podesta’s possible involvement in a nefarious-sounding activity called “Spirit Cooking”, and of course, the infamous #Pizzagate scandal.

Earlier Democratic National Committee (DNC) email leaks exposed a plot to sabotage Bernie Sanders and documents on Hillary Clinton and the Clinton Foundation. Those leaks led to the resignation of at least four DNC officials, including former chair Debbie Wasserman Schultz. They also revealed that interim DNC chair Donna Brazile obtained questions to a Bernie Sanders vs. Hillary CNN/TV One town hall and fed them to Hillary’s campaign people in advance.

Like the DNC and Podesta, The Washington Post isn’t a stranger to scandal.

In the article LIST: Washington Post’s Josh Rogin Has a BIG Fake News Problem, John Nolte explains how Washington Post reporter Josh Rogin recently blew three major stories in grand fashion.

Last week, WAPO, owned by Jeff (Bilderberger, CIA Contractor, and owner of Amazon), stated it is their mission to “defend democracy,” and adopted a dramatic new slogan which it claims was not in any way inspired by President Trump: “Democracy Dies in Darkness”.

In January, the paper was forced to retract an unfounded story scaremongering that Russian hackers penetrated the US electric grid.

Late last year, WAPO cited a list of over 200 supposed Russian propaganda sites (The Daily Sheeple was included on the list) produced by the shadowy PropOrNot organization in a report titled, “Russian propaganda effort helped spread ‘fake news’ during election, experts say.” Melissa Dykes reported on this back in November:

…Washington Post wrote a hit piece on all the sites included on ProporNot’s list, claiming the site is literally run by “experts” — without any due diligence or a shred of proof other than the site’s own claims.

Titled, “Russian propaganda effort helped spread ‘fake news’ during election, experts say,” the WAPO story not only upholds the claims of a random, anonymous, and relatively new website, but a website that is formally calling on the FBI to investigate us and other alt news sites on the list for espionage.

In early December, after facing unprecedented blowback for its ridiculous report, WAPO added a lengthy editor’s note to the top of the original article in which the editor not only distances the paper from the “experts” quoted in the original article whose “work” served as the basis for the entire article, but also admits the Post could not “vouch for the validity of PropOrNot’s finding regarding any individual media outlet.”

Podesta, his political party, and WAPO have something significant in common. All seem to be in denial about the huge mistakes they have made which greatly contributed to their loss of credibility. They will likely repeat those mistakes. Perhaps this new relationship is appropriate after all.

Oh, and a bit of friendly advice for WAPO: Be sure to give Podesta a very, very secure email account.

Twitter users had quite a bit to say about Podesta’s new job.

https://twitter.com/correctthemedia/status/834815653857095681

https://twitter.com/zachhaller/status/834855115521552384

https://twitter.com/55true4u/status/835662006879420417

https://twitter.com/HAGOODMANAUTHOR/status/835640562904506368

https://twitter.com/HAGOODMANAUTHOR/status/834927633972371456

Against meaninglessness and precarity: the crisis of work

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By David Frayne

Source: ROAR Magazine

If work is vital for income, social inclusion and a sense of identity, then one of the most troubling contradictions of our time is that the centrality of work in our societies persists even when work is in a state of crisis. The steady erosion of stable and satisfying employment makes it less and less clear whether modern jobs can offer the sense of moral agency, recognition and pride required to secure work as a source of meaning and identity. The standardization, precarity and dubious social utility that characterize many modern jobs are a major source of modern misery.

Mass unemployment is also now an enduring structural feature of capitalist societies. The elimination of huge quantities of human labor by the development of machine technologies is a process that has spanned centuries. However, perhaps due to high-profile developments like Apple’s Siri computer assistant or Amazon’s delivery drones, the discussion around automation has once again been ignited.

An often-cited study by Carl Frey and Michael Osborne anticipates an escalation of technological unemployment over the coming years. Occupations at high risk include the likes of models, cooks and construction workers, thanks to advances such as digital avatars, burger flipping machines and the ability to manufacture prefabricated buildings in factories with robots. It is also anticipated that advances in artificial intelligence and machine learning will allow an increasing quantity of cognitive work tasks to become automated.

What all of this means is that we are steadily becoming a society of workers without work: a society of people who are materially, culturally and psychologically bound to paid employment, but for whom there are not enough stable and meaningful jobs to go around. Perversely, the most pressing problem for many people is no longer exploitation, but the absence of opportunities to be sufficiently and dependably exploited. The impact of this problem in today’s epidemic of anxiety and exhaustion should not be underestimated.

What makes the situation all the crueler is the pervasive sense that the precarious victims of the crisis are somehow personally responsible for their fate. In the UK, barely a week goes by without a smug reaffirmation of the work ethic in the media, or some story that constructs unemployment as a form of deviance. The UK television show Benefits Street comes to mind, but perhaps the most outrageous example in recent times was not from the world of trash TV, but from Dr. Adam Perkins’ thesis, The Welfare Trait. Published last year, Perkins’ book tackled what he defined as the “employment-resistant personality”. Joblessness is explained in terms of an inter-generationally transmitted psychological disorder. Perkins’ study is the most polished product of the ideology of work one can imagine. His study is so dazzled by its own claims to scientific objectivity, so impervious to its own grounding in the work ethic, that it beggars belief.

It seems we find ourselves at a rift. On the one hand, work has been positioned as a central source of income, solidarity and social recognition, whereas on the other, the promise of stable, meaningful and satisfying employment crumbles around us. The crucial question: how should societies adjust to this deepening crisis of work?

 

This is an excerpt from David Frayne’s “Towards a Post-Work Society”, which will appear in ROAR Issue #2, The Future of Work, scheduled for release in June/July.