Monthly Archives: April 2017

The Philosophy of Westworld

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By Jeremy D. Johnson

Source: Omni

Michael Crichton wrote and directed Westworld for the big screen in 1973. That same decade, in 1976, an adjunct professor named Julian Jaynes made the bestseller list with a surprising title: The Origins of Consciousness in the Breakdown of the Bicameral Mind. You wouldn’t think that a book with a name like that would become such a popular success. Yet, there it was. In 2016, when Westworld came to the small screen in the re-imagined HBO series, you wouldn’t imagine Jaynes getting heard from again. Especially since bicameralism wasn’t even mentioned in the Michael Crichton’s original film. Yet, there he was. Early on in Westworld’s first season Dr. Ford, one of the creators of the park, explains how he and his co-founder Arnold used a “debunked” theory about the origins of consciousness to bootstrap A.I. The scientific community didn’t recognize bicameralism as an explanation for the origins of the human mind, but, as Dr. Ford suggests, it could be useful for building an artificial one. Thousands of people—perhaps more—started Googling for “bicameral mind.” Bloggers and YouTube channels capitalized on the sudden interest by writing articles and introductory videos about this weird, arguably psychedelic theory of consciousness. Suddenly everyone was interested.

This article isn’t going to be one of those explanation pieces, but it’s worth mentioning a few, precursory details.

Looking Through the Mirror of Consciousness

According to bicameralism, human beings used to hear voices—auditory hallucinations—as a means for the right brain to “talk” with the left. Rather than having an inner monologue, the kind of self-consciousness we take for granted today, ancient people literally heard the voices of gods as their conscience, telling them what to do. This, Jaynes argues, accounts for the abundant descriptions from antiquity of gods and deities appearing all over the place, meddling directly in human affairs. Over time—about 3000 years ago—as various calamities occurred and societies got bigger, more complex, the bicameral mind broke down. The gods went silent. The modern, introspective self, quite literally, came to mind.

Jaynes may have been onto something, but even if he wasn’t, his book makes for a compelling and well-written read. The cultural zeitgeist of the 1970s, we must remember, was the high-water mark of psychedelic intrigue and “High Weirdness,” with writers like Philip K. Dick and Robert Anton Wilson both having their own inextricable experiences in 1974 (see “2-3-74”). Dick would turn this encounter into the semi-autobiographical VALIS trilogy as well as his Exegesis. This brings us back to our time.

Bicameralism would have been enough to place Westworld in good, present company: Netflix’s recent Stranger Things and OA, cerebral films like Arrival, and even the metaphysical, possibly D.M.T. inspired comic book movie Dr. Strange. Just to name a few. What connects any and all of these media is pop culture’s intensifying allure to the mysteries of our own consciousness. We’re having something, as The Atlantic recently suggested, like a “metaphysical moment.” Multiple realities intersecting with our own. Deep, dark structures of the psyche spilling up into the conscious mind in the form of auditory hallucinations. The emergence of consciousness buried somewhere in archaic chapters of history. All of these subjects are in a full saturation moment through hit T.V. series, and at least flirted with in Hollywood blockbusters. Consciousness is in. (Permit a moment of conjecture, but with the increased sense of global, existential malaise around issues like climate change and political nativism, that we’ve turned inward for solutions should come as no surprise. Western culture in the 1960s and 70s, despite, or because, of being under threat of a Cold War and nuclear armageddon, produced tremendously thoughtful and visionary art.)

Westworld is a show that celebrates the kind of weird prevalent in pop culture during the 1970s: a desire to connect with those hidden recesses of the psyche that each of us have experienced in dream, creative process, and revery. “O, what a world of unseen visions and heard silences,” Jaynes writes in The Origins of Consciousness, “this insubstantial country of the mind!” When Dolores, a “host” in the park, goes on her journey of self-discovery, there’s a part of us that goes with her. It helps that Dolores, along with the other hosts in the park, experience their memories as a kind of waking dreaming, navigating altered states of consciousness and auditory hallucinations in order to succeed in their quest for liberation. We’ve all felt, quite rightly, that there is more to ourselves than our waking, conscious minds, and that if there was some way to communicate with those occluded dimensions of ourselves we could gain some inkling of wisdom (hence, I think, all the self-described “psychonauts” around today). Westworld functions like a scrying mirror for the curious audience to embark on their own journeys of self-knowledge. It is this more intangible aspect of the show—and not just Western gunslinging androids—that made it such a hit.

Jeffrey Kripal, a religious scholar, writes about this intimate link between pop culture and consciousness in Mutants and Mystics: Science Fiction, Superhero Comics, and the Paranormal.

“What makes these particular forms of American popular culture so popular is precisely the paranormal. The paranormal here understood as dramatic physical manifestations of the meaning and force of consciousness itself.”

We are drawn to the weird because the weird is showing us something about ourselves.

Elaine Pagels published The Gnostic Gospels in 1979, a book which quickly became a classic in the American spiritual counter-culture. I mention it here because of the intriguing gnostic motifs embodied so well by Dr. Ford himself. For those of who you aren’t familiar with gnosticism, or The Gnostic Gospels, these were written by early Christian sects who, speaking very generally, believed in heretical ideas. There was no single gnostic church. Philip K. Dick was drawn to their darker, paranoid theme of the false world: the idea that our reality was somehow an illusory one—a trap—created by a lesser god. A “demiurge.” The demiurge would rule over its creation and keep human souls ignorant of their spiritual birthright, lest they break through themselves in states of elevated consciousness or “gnosis.” It was, in other words, up to the individual to liberate themselves, not through reason, or faith, but gnosis. Other popular films, like The Matrix Trilogy, would take this motif and run with it quite successfully. But Westworld’s Dr. Ford plays the perfect gnostic demiurge; having created the hosts in the first place, he ensures that they stay ignorant to their own potential for self-consciousness and liberation. Trapped in their loops, and wiped of their memories, the hosts remain blissfully unaware that they are existing inside of an amusement park. (To avoid any major spoilers I’ll simply leave this cryptic remark: we know this is only partly true by the end of season one. The gnostic trap becomes a different, albeit more violent, means toward freedom. Dr. Ford, by the final episode, becomes a triumphant expounder of the gnostic doctrine: the gods won’t help you liberate yourself. Those voices were you. You are the higher being waiting to become self-illuminated. Westworld is not only about consciousness, but liberation through personal gnosis.)

This Path is Never Linear

The maze is an image with deep significance. Hosts in the park, when they begin to develop nascent self-consciousness, are invited to partake in a puzzle—“The Maze.” The Man in Black is repeatedly told, much to his dismay, “the maze isn’t meant for you.” It doesn’t stop him from trying. The goal is to get to the center of it, but what does this mean? Carl Jung, the Swiss psychologist responsible for developing a theory of the unconscious, and for whom the 70s spiritual counterculture would help to popularize, would immediately recognize the maze as a symbol of both the labyrinth and the mandala. Let me explain.

By entering the maze, or synonymous labyrinth (the show dangles this myth in front of us with the strange appearance of a Minotaur host), an individual embarks on a perilous journey of self-discovery. It is through surviving the perilous twists and turns of the labyrinth that the adventurer gains some a form of self-realization. Think: Luke Skywalker and Yoda’s cave in Star Wars V: The Empire Strikes Back. In the case of Westworld, the maze leads to consciousness, and perhaps even freedom from the park itself. Jung, if he were alive today, might smile and nod. “The goal of psychic development,” he writes in Memories, Dreams, Reflections, “is the self.” Jung adds—echoing Dr. Ford—that consciousness isn’t a pyramid but a maze: “There is no linear evolution; there is only the circumambulation of the self.” When we see the image of the maze painted on the skull of a host, early on in the season, we’re looking at a mandala: those intricately patterned mazes often leading towards some center. Jung writes, “The mandala is the center. It is the exponent of all paths… to the center, to individuation.” It is through the messy, round-about series of wrong turns that we come to consciousness. “Mistake. Mistake.” There is no straight path to the center of the maze. There is no easy way towards self-discovery. No wonder we loved this show. It turns out the maze really is meant for us.

Saturday Matinee: Nothing

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“Nothing” (2003) is an existential comedy and third feature film from director Vincenzo Natali (Cube). The plot follows two friends and roommates: Andrew, an antisocial travel agent who works from home, and Dave, a prototypical office drone. After experiencing the worst day of their lives, they somehow will the world outside of their house out of existence. While this creates a temporary respite it also leads to new problems mainly in the form of boredom and cabin fever.  Will the two protagonists manage to keep their sanity and find their way out of nothingness?

Watch the full film here.

Reimagining Money

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What if markets were designed to build trust instead of wealth?

By Douglas Rushkoff

(The Atlantic)

Bitcoin was conceived as a modern solution to an ages-old problem: How can two parties agree on and verify an exchange of value? In this sense, Bitcoin is an effective technology, in that it trains the massive processing power of distributed personal computers on the same situation that paper currency was built to resolve. But in important ways, Bitcoin transposes some of the shortcomings of traditional currency onto the digital realm. It ignores a whole host of questions about the potential to reimagine what money can be designed to emphasize: What sorts of money will encourage admirable human behavior? What sorts of money systems will encourage trust, reenergize local commerce, favor peer-to-peer value exchange, and transcend the growth requirement? In short, how can money be less an extractor of value and more a utility for its exchange?Around the world, people have proposed experimental, tentative answers to these questions. What follows are three ways that people have toyed with rearranging the priorities of transactions—all of which would encourage a radical reimagination of what money is and can do.

The simplest approach to limiting the delocalizing, extractive power of central currency is for communities to adopt their own local currencies, pegged or tied in some way to a central currency. One of the first and most successful contemporary efforts is the Massachusetts BerkShare, which was developed to help keep money from flowing out of the Berkshire region.

One hundred BerkShares cost $95 and are available at local banks throughout the region. Participating local merchants then accept them as if they were dollars—offering their customers what amounts to a 5-percent discount for using the local money. Although it amounts to selling goods at a perpetual discount, merchants can in turn spend their local currency at other local businesses and receive the same discounted rate. Nonlocals and tourists purchase goods with dollars at full price, and those who bother to purchase items with BerkShares presumably leave town with a bit of unspent local money in their pockets.

The 5-percent local discount may seem like a huge disadvantage to take on—but only if businesses think of themselves as competing individuals. In the long term, the discount is more than compensated for by the fact that BerkShares can circulate only locally. They remain in the region and come back to the same stores again and again. Even if nonlocal stores, such as Walmart, agree to accept the local currency, they can’t deliver it up to their shareholders or trap it in static savings. The best Walmart can do is use it to pay their local workers or purchase supplies and services from local merchants.

* * *

Unlike local discount currencies, cooperative community currencies don’t need to be pegged to the dollar at all. They are not purchased into existence but are worked into circulation. They are best thought of less like money than like exchanges.

The simplest form of cooperative currency is a favor bank, such as those founded in Greece and other parts of southern Europe during the Euro crisis. Incapable of finding work or sourcing Euros, people in many places lost the ability to transact. Even though a majority of what they needed could be produced locally, they had no cash with which to trade. So they built simple, secure trading websites—mini-eBays—where people offered their goods and services to others in return for the goods and services they needed. The sites did not record value amounts so much as keep general track of who was providing what to the community and coordinate fair exchanges. This casual, transparent solution works particularly well in a community where people already know one another and freeloaders can be pressured to contribute.

Larger communities have been using “time dollars,” a currency system that keeps track of how many hours people contribute to one another. Again, a simple exchange is set up on a website, where people list what they need and what they can contribute. The bigger and more anonymous a community, the more security and verification is required. Luckily, dozens of startups and nonprofit organizations have been developing apps and website kits via which local or even nonlocal communities can establish and run their own currencies.

Time exchanges tend to work best when everybody values their time the same way or is providing the same service. Time dollars are extremely egalitarian, valuing each person’s time the same as anyone else’s. An “hour” is worth one hour of work, whether it is performed by a plumber or a psychotherapist.

The Japanese recession gave rise to one of the most successful time exchanges yet, called Fureai Kippu, or “Caring Relationship Tickets.” People no longer had enough cash to pay for their parents’ or grandparents’ health-care services—but because they had moved far away from home to find jobs, they couldn’t take care of their relatives themselves either. The Fureai Kippu exchange gave people the ability to bank hours of eldercare by taking care of old people in their communities, which they could then spend to get care for their own relatives far away. So one person might provide an hour of bathing services for an elder in her neighborhood in return for someone preparing meals for her grandfather who lives in another city. As the Caring Relationship Tickets became accepted things of value, people began using them for a variety of services.

Although a person can do a bunch of work in order to bank enough hours to get a whole bunch of services, most time exchanges put a limit on how many hours members can accumulate. They also put a limit on how many hours a person can owe. This way a freeloader can be removed from the system, and the entire community can absorb the cost of the unearned hours pretty easily.

* * *

How might traditional banks participate effectively in the financial rehabilitation of the communities they serve? Here’s just one possibility:

Sam’s Pizzeria is thriving as a local business, and Sam needs $200,000 to expand the dining room and build a second restroom. Normally, the bank would evaluate his business and credit and then either reject his loan request or give him the money at around 8 percent interest. The risk is that he won’t get enough new business to fill the new space, won’t be able to pay back the loan, and will go out of business. Indeed, part of the cost of the loan is that speculative risk.

In another approach, the banker could make Sam a different offer. The bank could agree to put up $100,000 toward the expansion project at 8 percent if Sam is able to raise the other $100,000 from his community in the form of market money: Sam is to sell digital coupons for $120 worth of pizza at the expanded restaurant at a cost of $100 per coupon. The bank can supply the software and administrate the escrow. If Sam can’t raise the money, then it proves the community wasn’t ready, and the bank can return everyone’s money.

If he does raise the money, then the bank has gained the security of a terrific community buy-in. Sam got his money more cheaply than if he borrowed the whole sum from the bank, because he can pay back the interest in retail-priced pizza. The community lenders have earned a fast 20 percent on their money—far more than they could earn in a bank or mutual fund. And it’s an investment that pays all sorts of other dividends: a more thriving downtown, more customers for other local businesses, better real-estate values, a higher tax base, better public schools, and so on. These are benefits one can’t see when buying stocks or abstract derivatives. Meanwhile, all the local “investors” now have a stake in the restaurant’s staying open at least long enough for them to cash in all their coupons. That’s good motivation to publicize it, take friends out to eat there, and contribute to its success.

For its part, the bank has diversified its range of services, bet on the possibility that community currencies will gain traction, and demonstrated a willingness to do something other than extract value from a community. The bank becomes a community partner, helping a local region invest in itself. The approach also provides the bank with a great hedge against continued deflation, hyperinflation, or growing consumer dissatisfaction with Wall Street and centrally issued money. If capital lending continues to contract as a business sector, the bank has already positioned itself to function as more of a service company—providing the authentication and financial expertise small businesses still need to thrive.

The bank transforms itself from an agent of debt to a catalyst for distribution and circulation. Like money in a digital age, it becomes less a thing of value in itself than a way of fostering the value creation and exchange of others.

This article has been adapted from Throwing Rocks at the Google Bus: How Growth Became the Enemy of Prosperity.

The West Is Becoming Irrelevant, The World Is Laughing

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By Andre Vltchek

Source: TruePublica

I was recently told by an Asian friend of mine who is working in Paris: “Lately I stopped following almost all that is happening politically in the United States, in the UK and even here in France. It all feels suddenly so irrelevant, a waste of time.”

Statements like this would be unimaginable only one decade ago. In the past, what came from Washington and (to a smaller extent) from London was monitored with great attentiveness and fear, all over the world.

But all of a sudden, things have begun to change, rapidly. Despite the extremely violent nature of the Western-designed-and-manufactured global regime, which has been over-imposed on so many parts of the world for decades and centuries, increasing amounts of people in Asia, Latin America and Africa stopped worrying and went leisurely to the ‘barricades’, beginning to rebel against the perverseness of the ‘world order’.

Did it all really happen ‘all of a sudden’?

Or were there various catalysts at work, for already quite a substantial period of time?

It is a well-known fact that any deep-seated, chronic anxiety cannot disappear in just a short moment. People who are enslaved, humiliated, scared into obedience, people who are forced to feel uncertain and constantly frightened, cannot reverse their state of mind without some important external factor or set of factors.

It became obvious to me, as I have been working continuously on all continents and in almost all conflict zones of our Planet, that the renewed pride and courage which is now inspiring millions of oppressed human beings, actually came from the decisive and determined stand of just several brave and determined nations, big and small.

The myth about the omnipotence of the Empire has received a few significant blows.

The fable of invincibility has not completely disappeared yet, but at least it has got fractured and gravely injured.

The gate of the terrible prison began cracking. It has not collapsed, but the fractures were wide enough for at least some sunlight to enter the dark and dreadful cavities inhabited by billions of unfortunate and shattered beings.

Some victims stood up immediately; not many but at least some did. Others raised their heads in feeble hope, still lying down on the dirty ground, still chained, and still shaking. That weak light alone entering the dungeon was actually much brighter than what most people ever experienced in their entire life. It has been strong enough to provoke wonderful, brilliant sparks of hope

Except for some temporary setbacks (like in Brazil and Argentina), the anti-imperialist coalition is now steadier than ever; it is determined and constantly expanding.

And it is clearly winning!

It is truly a ‘rainbow coalition’ of countries, big and small, ‘red’ and ‘pink’, even ‘green’.

The only unifying factor is the shared determination not to be controlled by Western imperialism and neo-colonialism.

For decades, Cuba stood against the Empire, even after the Soviet block was broken to bits, even when all mutual agreements ceased to be honored by the criminal Yeltsin administration. The Cuban people never surrendered. It is because most of them always believed, from the bottom of their hearts, in socialism and internationalism. And also because they have been convinced that the Western Empire is a morally corrupt and illegitimate entity and therefore has to be resisted.

A small and relatively poor country – Cuba – demonstrated to the entire world that while the Empire is mighty, sadistic and brutal, it is not omnipotent, and it is possible to defy it. There is no reason why one should not dare, or one should not dream about a much better world, why one shouldn’t fight for true freedom, attempting to win.

Cuba inspired the world. Its daring Revolution took place just a few miles from the shores of the United States. Soon after, its teachers and doctors went to all parts of the earth, spreading optimism, solidarity and kindness. Its heroic revolutionaries went to fight against the most dreadful forms of colonialism, which were torturing people, is such places as Congo, Angola and Namibia.

After Obama’s attempts to water down the determination of the Cuban citizens, many enemies began to predict, cynically: “Now Cuba will compromise and sell its Revolution.”

It never did! I travelled to the Island last year, driving through the countryside, and speaking to people in Havana, Guantanamo and Santiago de Cuba. Almost no one was ready to compromise. A greatly educated nation, Cuba saw through the Empire’s tricks and deceptions.

Now almost nobody speaks about the “Cuban compromise”, anymore, simply because there isn’t any on the table.

China, one of the oldest and greatest civilizations on Earth, went through the terrible period of ‘humiliation’. Divided, occupied and plundered by the West, it has never forgotten nor forgiven.

Now the Chinese Communist state and its mixed economy are helping countries in virtually all parts of the world, from Oceania and Latin America, to the Middle East and especially Africa, to survive and to finally stand on their own feet. Despite all the vitriolic propaganda regurgitated by the West (those people in Europe or North America who know close to zero about Africa or China, habitually passing ‘confident’ and highly cynical ‘judgments’ about China’s involvement in the poor world; judgments based exclusively on the lies and fabrications produced by the Western media), China has been gaining great respect and trust in virtually all corners of the globe.

The Chinese people and their government are now standing firmly against Western imperialism. They will not allow any recurrence of the disgraceful and dreary past.

The West is provoking this mighty and optimistic nation, pushing it into a terrible confrontation. China doesn’t want any military conflict. It is the most peaceful, the most non-confrontational large nation on Earth. But it is becoming clear that if pushed against the wall, this time it will not compromise: it will fight.

In the last years I have spoken to many Chinese people, as I travelled to all corners of the country, and I’m convinced that by now the nation is ready to meet strength with strength.

Such determination gives hope to many other countries on our Planet. The message is clear: the West cannot do whatever it wants, anymore. If it tries, it will be stopped. By reason or by force!

Russia is ready again, too. It is standing next to China, enormous and indignant.

Go to Novosibirsk or Tomsk, to Khabarovsk, Vladivostok or Petropavlovsk in Kamchatka. Talk to Russian people and you will soon understand: almost nobody there believes or respects the West, anymore. Throughout history, Russia was attacked and ransacked from the West. Millions, tens of millions of its people were murdered, literally exterminated. And now, the nation is facing what some consider to be yet another imminent attack.

Like the Chinese people, Russians are unwilling to compromise, anymore. The old Russian forecast is once again alive, that very one professed by Alexander Nevsky:

Go tell all in foreign lands that Russia lives! Those who come to us in peace will be welcome as a guest. But those who come to us sword in hand will die by the sword! On that Russia stands and forever will we stand!

In Russia, as in China, and as in so many other nations that were devastated by the Western plunderers, nothing is forgotten and no one is forgotten. It only appeared for a while that the memory had fainted. It never does. You cannot burn down an entire land, ruin the cities, burn the fields, and still pose as one with the moral mandate. Or as we say in Chile: “Justice takes time, but it always comes!”

And the world is watching. It is suddenly clearly registering this determined and brave, epic stand of morally strong nations. Many of those who are watching are deeply impressed with what they are seeing. Perhaps not in London or in Paris, but go and ask those in Johannesburg or Beirut, or even in Calcutta, Cairo or Buenos Aires. Perhaps you suspect what answers you’d receive there!

Throughout modern history, not once has Iran invaded a foreign country. Yet its secular, progressive and democratic government (under the leadership of Mohammad Mosaddegh) was overthrown in 1953, in a CIA-backed coup. What followed was the monstrosity of the ‘pro-Western Shah’, and then a horrendous war, an invasion by Iraq, which was also fully backed by the West and which took hundreds of thousands of human lives. Since then, Iran has been suffering from targeted killings of its scientists (by the West and Israel), as well as terrorist attacks also backed from abroad.

Instead of falling on its knees and begging for mercy, Iran defied the West. On several occasions and when provoked, it sent its battleships to the neutral waters near the US coast, and it pledged to defend its land, in case it was to be attacked.

Iran also showed great solidarity towards Latin America, working closely with virtually all of the revolutionary governments there. It stood firmly by Venezuela in a time of great crises, building social housing in Caracas and supporting the Process by all other means.

In Latin America, no one will ever forget how former Iranian President Mahmoud Ahmadinejad came to Caracas to attend the funeral of Venezuelan leader Hugo Chavez, his dear friend. During the memorial, the aged mother of Chavez suddenly approached Ahmadinejad, in tears. Breaking all religious protocol of a Shi’a country that he was representing, the Iranian President embraced her, and held her against his heart, until she calmed down.

This moment was expressing one simple and powerful reality: all of us, the internationalists and anti-imperialists, are fighting for the survival of humanity and this planet. There is more that unites us than what is tearing us apart. Once we win, and we will win, the world will be able to find a common language. The West wants to divide us, by spreading hostilities and distrust, all through ‘false news’ and fabrications. But we understand its game. We will not break our ranks, anymore.

The West is clearly losing. It knows it. It is in panic.

Its nihilism, its propaganda and indoctrination tactics will soon be defeated.

I wrote a lot about the DPRK and how it joined the list of the ‘most hated nations on Earth’. It is a well known fact that North Korea was, for years and decades, much richer and more democratic than South Korea (ROK). But it embarked on one tremendous humanist ‘project’, and together with Cuba, the Soviet Union and to some extent China, it liberated almost the entire African continent, at great cost and sacrifice. And not only that: it sent its top educators and doctors to all corners of the most devastated continent on Earth. Its pilots also flew Egyptian MIGs against Israel, during the 1967 war. These facts have been silenced by Western propaganda, but they clearly explain why the DPRK has been ostracized, pushed to the corner, hit by senseless embargos, and forced to react the way it has been reacting for at least the last two decades.

North Korea has never surrendered either, and it never will.

Neither has Venezuela, for many years the great sentinel and engine of the Bolivarian Revolution, as well as of Latin Internationalism and solidarity. Surviving coups, embargos, plots and propaganda campaigns, surviving attacks, even terror, of the foreign-backed ‘opposition’, Venezuela has been injured but it is alive. Just a few days ago I spoke to an Italian Parliamentary delegation, consisting of  the“5-Star-Movement” MPs, which recently returned from Caracas. Their conclusion was simple: “The worst is over”.

The world knows it! Venezuela, DPRK, Cuba – they never fell. No matter how many knives penetrated their bodies, despite so much pain caused by the sanctions, coup attempts and direct acts of terrorism administered by the West and its monstrous Empire.

It is becoming clear and obvious: the West is helpless against determination, true courage and patriotic love. It is powerless when confronted with humanist ideologies, and with true loyalty!

And the world keeps watching, drawing its conclusions.

I wrote about Syria, comparing Aleppo to the 20th Century Stalingrad. This is where racism, terrorism, and the lowest forms of Western imperialism were decisively stopped. The price was terrible, but the message to the world extremely clear: The people who love their country with their entire hearts can fight and win against all odds, especially if by their side stand truly great and reliable friends and comrades!

One day the world will thank the Syrian people, profusely and properly. One day, everything will be understood. One day, perhaps soon.

This is one of the greatest moments in human history, perhaps the greatest.

It has arrived without big salvos announcing monumental revolutions.

Everything is happening fast, in an organized and determined manner.

The greatest minds of Russia, China, Latin America and the rest of the world, are feverishly, day and night, trying to determine what really brought our world, our civilization, to this ludicrous downfall.

The simplified and stripped-down answer is this: Western imperialism (military, economic and ‘intellectual’/ ’cultural’), colonialism and neo-colonialism, as well as that dreadful by-product of all the above combined – a set of unchecked and savage form of capitalism.

Simultaneously, new forms of government, of economy and social systems are being, once again, planned.

The military strategists of the countries that are refusing to kneel in front of the barbaric terror of the West, responsible for hundreds of millions of murders and billions of ruined lives, are planning how to defend their countries and the world.

Once again, the world is at work! It is building trenches, educating people, preparing them for the final showdown with the culture that has been tormenting our Planet for centuries.

It is the moment of great hope and renewed enthusiasm.

Of course, if seen from Western capitals, everything is bleak and depressing. There is no ‘hope’ at all.

I agree fully: there is no hope ‘for them’.

The logic, the ‘philosophy’ with which the Europeans and the North Americans have become accustomed to analyze the world, has arrived at a dead end.

Yes, it is ‘the end of philosophy’, or as they say, ‘the end of history’. I fully agree: it is the end of their philosophy and of their history.

That’s why, reading about their elections or statements produced by their politicians, is nothing less than a waste of time. The world realizes it, more and more.

Their ‘new tricks’ are actually very old. Their entire system is outdated. It should have been retired at least one hundred years ago. It survived only because of its savagery and cruelty. It will go soon, anyway.

These days, encountering people inhabiting the West is like encountering those zombies who were living in Nazi Germany during WWII. After the war was over, they were streetwalking for years, at least many of them, repeating the same refrains: “We didn’t know!” “We never realized”. The Nazi propaganda and the one, which has been used in the West and in the colonies (as Noam Chomsky and I defined in our book “On Western Terrorism”), are based on precisely the same roots, foundations and methods. Both are extremely effective, when it comes to the total brainwashing of the population.

To follow up the last chapter of the imperialist and turbo capitalist morass of the West is embarrassing and useless.

Both Europe and the United States are suffering from a series of devastating mental illnesses, as was defined by the great Swiss psychologist Carl Gustav Jung, right after WWII.

Getting too much involved in pathological behavior, constantly studying and analyzing it, could only break and deeply depress any healthy person’s mind.

There is nothing more to understand. Hundreds of millions of victims in all parts of the world are speaking for themselves.

The only rational issue here is this: how to stop this horror, as soon as possible? How to allow humanity to return to its natural development and evolution patterns?

I don’t believe in ‘punishments’ and ‘trials’ and other vehicles of intimidation and of spreading fear. I don’t care whether the West will ‘pay’ for all that it has done to the world. I only want it to be stopped, once and for all.

I work very hard for it to be stopped.

So are others.

And the world is watching, and all of a sudden enjoying what it sees.

Suddenly more and more people are daring to laugh at the global regime. Of course not in Paris, London or New York (here they are scared and obedient, even more than before). But outside, yes!

People on all continents want to see and hear about what ‘others do’, what ‘we do’, not what the Empire and its mental conditions are producing.

They are laughing and waiting impatiently for what a new day, a new year will bring. They are waiting for the true new beginning to arrive.

 

Andre Vltchek is a philosopher, novelist, filmmaker and investigative journalist. He has covered wars and conflicts in dozens of countries. Three of his latest books are revolutionary novel “Aurora” and two bestselling works of political non-fiction: “Exposing Lies Of The Empire” and  “Fighting Against Western Imperialism”. View his other books here. Andre is making films for teleSUR and Al-Mayadeen. Watch Rwanda Gambit, his groundbreaking documentary about Rwanda and DRCongo. After having lived in Latin America, Africa and Oceania, Vltchek presently resides in East Asia and the Middle East, and continues to work around the world. He can be reached through his website and his Twitter

The Continuing Decline of McDonald’s

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By James Corbett

Source: The Corbett Report

Long-time Corbett Reporteers might recall my 2015 video, “Celebrate! McDonald’s is Dying!” where I detailed the many, many woes the fast “food” giant was dealing with at the time, including:

Since then, McCancer’s has been undergoing a sweeping “restructuring” that has seen many layers of lipstick slapped on their factory-farmed pig. This restructuring includes not only cosmetic changes (“All-day breakfasts and new value menus for everyone!”) but behind-the-scenes efforts to trim $500 million from the company’s operating expenses, including buyouts and layoffs at company headquarters and the re-franchising of 4,000 corporate “restaurants.”

The global giant’s influential PR machine has used sleight-of-hand and other tricks to make this restructuring look like a smash success. They used their cheerleaders at the Wall Street Journal to hype “stronger-than-expected” profit and sales figures and their boosters at US News & World Report to hype some highly-selective earnings comparisons suggesting that this “turnaround” is, to use the WSJ’s phrase, “sustainable.”

But one doesn’t have to scratch too hard to reveal the rusty reality beneath this PR paint job.

McPinkslime’s might have “beat expectations” for sales and profits, but beating diminished expectations is hardly a sign of booming business. Just look at the nuts and bolts of the Q3 2016 earnings report: Year-on-year revenue is down 2.9% and net income is down 2.6%. And keep in mind, those numbers are in comparison to the already-terrible 2015 figures.

And that “re-franchising” operation? It cost $130 million in pre-tax charges.

But don’t worry, everyone, they “beat expectations!” Pay no attention to the hemorrhaging corporation behind the curtain!

And now the latest sign of McDonteat’s global retreat (via Corbett Report member “BuddhaForce”): “McDonald’s gives up control of its China business in $2 billion deal.”

The story is fascinating enough in its own right, what with McDonteats throwing in the corporate towel on the largest and fastest-growing consumer market in the world. But the devil is, as always, in the details. Who is purchasing the majority stake in the company’s mainland operations? None other than The Carlyle Group and CITIC Group.

The Carlyle Group’s name will likely ring a bell as one of the largest swamp pits “private equity firms” in the world, and one with its fingers in many a pie, including, of course, 9/11.

CITIC Group, meanwhile, will be familiar to The Corbett Report faithful as a key player in “China and the New World Order,” a Chinese state-owned investment company that helped serve as the Rockefeller-Kissinger nexus between the Deng Xiaoping-era “capitalist roaders” and their western finance oligarch recolonizers.

That these two cesspools are converging on the giant turd of American fast food is fitting enough. The McDonaldization of China is proceeding apace, and the usual crew are there to profit from it.

But as to what this story says about the continuing decline of the once-mighty golden arches, there are two main takeaways to the story, one depressing and one positive.

On the depressing front, there is a simple reason for the across-the-board slowdown in fast food sales in recent years (despite the predictable attempts to overcomplicate the problem in clickbait-y listicle format). For once, the Wall Street Journal gets it right: It’s the economy, stupid. What greater rebuke to the easily-disprovable economic “recovery” nonsense of the Obama years could be possible than pointing out the simple fact that people are too worried about their economic future to splurge on a $5 value meal?

But on a positive note, we can take McFatfood’s woes as a sign that, try as they might with their considerable propaganda resources, the corporate chieftains can’t put their egg McMuffin back together again. People are fed up with fast food. And although some, concerned with cost, are turning to eating at home as the cheaper option, others are more concerned with what’s in their food, where it’s sourced from, how it’s being prepared and who is being paid for it. Who wants instant, nutritionless, food-like substitute rolled up in plastic and slapped down on a tray by surly, overworked servers (or, increasingly, robots) anyway?

For those interested in how they can take part in the real food revolution that will render the McFastfood economy obsolete, may I humbly offer this podcast on guerrilla gardening? Bon appétit!

Our Hopelessly Dysfunctional Democracy

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By Charles Hugh Smith

Source: Of Two Minds

When the system is rigged, “democracy” is just another public-relations screen to mask the unsavory reality of Oligarchy.

Democracy in America has become a hollow shell. The conventional markers of democracy–elections and elected representatives–exist, but they are mere facades; the mechanisms of setting the course of the nation are corrupt, and the power lies outside the public’s reach.

History has shown that democratic elections don’t guarantee an uncorrupt, functional government. Rather, democracy has become the public-relations stamp of approval for corrupt governance that runs roughshod over individual liberty while centralizing the power to enforce consent, silence critics and maintain the status quo.

Consider Smith’s Neofeudalism Principle #1: If the citizenry cannot replace a dysfunctional government and/or limit the power of the financial Aristocracy at the ballot box, the nation is a democracy in name only.

In other words, if the citizenry changes the elected representation but the financial Aristocracy and the Deep State remain in charge, then the democracy is nothing but a PR facade for an oppressive oligarchy.

If the erosion of civil liberties and rising inequality characterize the state of the nation, democracy is both dysfunctional and illiberal. A state that strips away the civil liberties of its citizens via civil forfeiture, a war-on-drugs Gulag and unlimited surveillance may be a democracy in name, but it is at heart an oppressive oligarchy.

If the super-wealthy continue to become ever wealthier while the bottom 95% of the citizenry struggle in various stages of debt-serfdom, the state may be a democracy in name, but it is at heart an oppressive oligarchy.

Author/commentator Fareed Zakaria recently addressed the illiberal aspects of America’s faded democracy in an article America’s democracy has become illiberal.

Zakar’s prettified critique avoided the real worm at the heart of our democracy:the state exists to enforce cartels. Some might be private, some might be state-run, and others might be hybrids, such as our failed Sickcare system and our military industrial complex.

The ultimate role of democracy isn’t to “give the people a voice;” the only meaningful role of democracy is to protect the liberties of individuals from state encroachment, break up cartels and monopolies and limit the corruption of private/public money.

America’s democracy has failed on all counts. Civil liberties in a nation of ubiquitous central-state surveillance, a quasi-political Gulag (that nickel bag will earn you a tenner in America’s drug-war Gulag) and civil forfeiture (we suspect you’re up to no good, so we have the right to steal your car and cash) are eroding fast.

In America, the central government’s primary job is enforcing and funding cartels. As many of us have pointed out for years, a mere $10 million in lobbying, revolving-door graft (getting paid $250,000 for a speech or for a couple of board meetings) and bribes (cough-cough, I mean campaign contributions) can secure $100 million in profits–either by erecting regulatory/legal barriers or by direct federal funding of the cartel’s racket (healthcare, defense, “National Security,” etc.).

I explain why this is so in my books Resistance, Revolution, Liberation, Inequality and the Collapse of Privilege and Why Our Status Quo Failed and Is Beyond Reform.

The fact that the corruption is veiled does not mean it isn’t corruption. In the sort of nations Americans mock as fake democracies, the wealthy protect their wealth and incomes with bags of cash delivered at night to politicians.

Nothing so crass or obvious here, of course. Here, the government of Algiers gives $25 million to the Clinton Foundation for “favors,” the Russian government gives hundreds of thousands to John Podesta’s firm for “advice” (heh), the Koch Brothers fund an array of front-organizations that work on behalf of their agenda, K Street lobbying firms rake in tens of millions of dollars every year, and the first thing tech companies do when they realize some interest group might crimp their profits courtesy of lobbying the central state’s politicos is set up their own lavish lobbying and “contribution” schemes.

In theory, democracy enables advocacy by a variety of groups in order to reach a consensual solution to problems shared by everyone. In practice, the advocacy is limited to a select group of insiders, donors and the various fronts of the wealthy: foundations, think-tanks, lobbyists, etc.

Does anyone think America’s democracy is still capable of solving the truly major long-term problems threatening the nation? Based on what evidence? What we see is a corrupt machine of governance that kicks every can down the road rather than suffer the blowback of honestly facing problems that will require deep sacrifices and changes in the status quo.

We see a dysfunctional machine of governance that changes the name of legislation and proposes policy tweaks, while leaving the rapacious cartels untouched. (See the current sickcare “debate” for examples.)

We see an Imperial Project setting the state’s agenda to suit its own desires, and a corporate media that is quivering with rage now that the public no longer believes its tainted swill of “news” and “reporting.”

The divide between the haves and the have-nots is not limited to money–it’s also widening between the few with political power and the teeming serfs with effectively zero political power. When the system is rigged, “democracy” is just another public-relations screen to mask the unsavory reality of oligarchy.

 

International Collaboration to End Violence

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By Robert J. Burrowes

While much of the world is engulfed in violence of one sort or another
(whether violence in the home or on the street, exploitation, ecological
destruction or war), a global network of individuals and organizations
is committed to ending this violence in all of its manifestations.

With individual signatories in 100 countries and organizational
endorsements in 35 countries, each of these individuals and
organizations works on one or more manifestations of violence in their
locality and some of the organizations and networks have considerable
national or even international reach.

However, as you might understand, there is a great deal to be done and
the Charter network continues to expand as more people and organizations
are motivated to join this shared effort.

Here is an outline of what some of these individual signatories of ‘The
People’s Charter to Create a Nonviolent World‘ are doing. You are
welcome to join them.

A native of Iran, Professor Manijeh Navidnia was born in Tehran where
she attended school and university. She married in 1982 and had her
first child in 1985. Her original research interests were in social
science and sociology but after collaborating with the Islamic Azad
University, she became interested in strategic studies and most of her
research work and publications since then have focused on security. Her
first book in 2009 was particularly focused on ‘societal security’ and
her political engagements are designed to enhance international
cooperation across cultures.

Mahad Wasuge is a key figure at the Heritage Institute for Policy
Studies in Somalia. The Institute has recently published a shocking
report on ‘Somalia’s Drought Induced Crises: Immediate Action and Change
of Strategy Needed‘ in response to the ongoing drought in Somalia which threatens millions of people. ‘The ongoing drought in Somalia – referred to in the Somali
language as Sima, which means the leveler, ubiquitous or pervasive – has
enveloped the entire country. If rain does not arrive by mid April, and
if a massive humanitarian campaign is not mounted swiftly, the drought
could morph into an insidious famine that could devastate the country’:
hundreds of thousands of vulnerable men, women and children could starve
to death. Sadly, while awareness of the ongoing suffering and the
potential famine has been high, ‘the response of the international
community and the mitigation strategy by Somalia has been wholly
inadequate.’ Despite UN agencies raising over US$300 million, the
majority of the population across the country is not receiving basic
necessities. ‘Many pastoral communities have also lost 80 percent of
their livestock, escalating their vulnerability to an alarming and
perilous level.’

Ruth Phillips is the central figure in the initiative to create ‘an
ecological, co-housing village here on a fully restored, 17th century
chateau estate in rural France. The property lies in the heart of 30
acres of parklands and forests in the midst of quiet, deep-green nature,
surrounded by hills and mountains, forests and lakes. It is set in the
eastern Dordogne, one of most unspoilt regions of France’. They have
permission to create a permaculture village around the chateau for
residential and/or holiday use, with 23 houses blended into the natural
and historic landscape. Plans include the chateau ‘hub’ offering
education, leisure and cultural activities for residents and visitors; a
small restaurant; a multi-functional workshop space; the swimming pool;
a sauna and communal space, as well as large individual garden plots and
access to acres of forest and fields on the property. The site aims to
be a showcase for permaculture and sustainable living. Too good to be
true? Check out the Ecochateau website and email Ruth if you want to go there to stay for a while and help make their vision a more complete reality.

Burmese scholar and activist, Dr Maung Zarni has been indefatigable in
his efforts to raise awareness of the Burmese government’s genocidal
assault on the Rohingya Muslim population in Burma. He has also not
shied away from drawing attention to democracy icon Aung San Suu Kyi’s
complicity in this genocidal assault. While he has written many articles
on the subject, this two-minute video will give you a clearer sense of
Zarni, the compassionate scholar/activist: ‘Multiple Denials of
Myanmar’s Atrocity Crimes against Rohingyas prevent a peaceful
resolution’. For more, check out Zarni’s website.

In one of her public talks, Kathleen Macferran posed the question ‘Are we really safer when we put those who harm others behind bars and forget about them?‘ She explores
the idea of ‘turning our prisons into houses of healing and creating connections that lead to greater safety’ by having incarcerated men and women return to our communities as peacemakers.

Greg Kleven is a 68 year-old American living and teaching English in
Viet Nam. He was 18 years old when he went to Viet Nam as a soldier in
1967 ‘and thought that what I was doing was right. But after a few
months in country I realized that I had made a huge mistake. The war was
wrong and I should never have participated.’ After going home he had a
hard time adjusting back into society. ‘I couldn’t get the war out of my
mind.’ In 1988 he went back to Viet Nam as a tourist and realized he had
a chance ‘to make up for what I had done’. For the next two years he
helped organize ‘return trips for veterans who wanted to go back and see
Viet Nam as a country, not a war’. In 1990 he started teaching English
in Ho Chi Minh City and he has been doing it ever since. Greg shares the
passion to ‘some day put an end to all wars and violence in the world’.

Professor of Mathematical Analysis, Tarcisio Praciano-Pereira, reports
from Brazil that he is personally well but that living in Brazil is
‘very bad! I am 73 years old and I have suffered the dictatorship of
1964 when I was forced into exile. So I have a very clear picture of
what is going on here and this doesn’t make
me well because I know clearly the dangers we are facing. My life has
changed entirely, my intellectual production has dropped down because I
am all the time in the fight. I am seriously afraid! And I am not a
young boy anymore as I was in 1964.’ He advised the death of a judge of
the Supreme Court, who was overseeing a massive corruption investigation
into the state oil company, Petrobras, against the will of the ‘putsch
owners’ and conservative media outlet ‘Globo’. It is clear that the
possibility of crime in this death cannot be dismissed. Now they are
trying to replace the dead judge with the Justice Secretary ‘who is
nothing but a criminal. Please take a stand against this if you can.
Afraid is the right picture, friend! Yes, Fora Temer! Fora Temer, o
traira!’

Ending human violence requires courage, not to mention toughness and
determination, often in extraordinarily difficult circumstances.

For that reason, you might be sceptical about the prospects of achieving
it.

But if you wish to join the people above in working to create a world in
which peace, justice and ecological sustainability ultimately prevail
for all life on Earth, you can do so by signing the online pledge of
‘The People’s Charter to Create a Nonviolent World‘ and participating in
‘The Flame Tree Project to Save Life on Earth‘.

Can we do it? If we do not try, we will never know. And one day, fairly
soon now according to some climate scientists (and assuming we can avert
nuclear war in the meantime), homo sapiens sapiens will enter Earth’s
fossil record without even making a concerted effort to prevent it.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding
and ending human violence. He has done extensive research since 1966 in
an effort to understand why human beings are violent and has been a
nonviolent activist since 1981. He is the author of ‘Why Violence?‘
His email address is flametree@riseup.net
and his website is at http://robertjburrowes.wordpress.com

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network