First Post-Crash Day Fully Conscious

The first group I encountered on my first day of full consciousness post-crash was a team of various medical professionals. A nurse recorded my vital signs while a doctor assessed my cognitive health through a series of questions which I answered by nodding or shaking my head.

A couple of people from the surgical team focused on the extent of my spinal cord injuries, asking if I was able to feel or move various parts of my arms and legs. I was able to feel everywhere, though in a tingly and imprecise way, similar to how one’s arms or legs feel “asleep” from lack of circulation. I could definitely feel a sense of touch, but it seemed to emanate not from the surface of the skin but from a layer beneath. As expected, I couldn’t move anywhere below the shoulders while areas touched on my arms were felt on corresponding areas of phantom limbs above my chest.

Lastly, a specialist investigated my emotional state through another round of questions including if I felt depressed or had suicidal thoughts. This line of questioning seemed absurd at the time for how self-apparent the answers should be. It’s inconceivable that anyone newly quadriplegic would not be depressed. Likewise, any sane person who loses movement of all limbs as well as loss or impairment of numerous internal bodily functions would be lying if they denied having suicidal ideation even fleetingly.

That being said, I nodded in agreement about being depressed but shook my head to signal “no” to the question about suicide. I didn’t want or need suicide counseling and even if I were seriously suicidal, what could I do about it? But my main motive for lying was the possibility that my family would find out. I imagined how they may have experienced trauma from witnessing the trauma I went through, and how much they’d want me to survive. It would hurt them to know they wanted me alive more than I did at the time. There are moments when I still have such thoughts, particularly when my wife and I experience economic setbacks related to my injury, but the emotional impact suicide would have on loved ones is enough to keep the thoughts ephemeral and in the realm of speculation.

As if conjured by thoughts and memories, my wife Danielle and mother Florence arrived soon after, looking just as worried as I expected.

The cruelties we have inflicted on children under Covid-19 are unethical and immoral, we’re devastating a whole generation

By Eva Bartlett

Source: In Gaza

A year of lockdowns, mask-wearing, isolation and depriving youngsters from seeing friends and grandparents has caused a surge in kids committing suicide, self-harming and suffering other mental health issues. It needs to end.

Scrolling through Twitter the other day, I came across a tweet about a worrying increase in the numbers of children and youths having suicidal thoughts. 

It mentioned that Boston Children’s Hospital had reported a 47% increase “in kids needing to be hospitalized for suicidal ideation or attempts,” between July and October 2020 compared to the same period in 2019.

So I started to research, and in doing so tried to contact organizations concerned with the mental health of young people.

One UK suicide prevention organization that I emailed for information on the correlation between lockdown restrictions and the rise in child (and adult) suicides instead played down the effects of lockdowns and warned against writing about children being affected.

Its media spokesperson told me: “We’re really keen to avoid any media narratives that suggests that suicide is an inevitable consequence of the pandemic and its restrictions, as this can be harmful to vulnerable readers and induce a sense of hopelessness during these uncertain times.”

Although I am not saying suicide is an inevitable consequence of Covid-19 restrictions, clearly there are strong correlations between a year of lockdowns, isolation, depriving children from seeing friends, classmates and grandparents, making them wear masks and other measures, and a sharp rise in child suicides, self-harm and increased mental health issues in general.  

The UK organization (whose name I will leave out because, while I am critical of their perspective on these issues, I don’t want to tarnish their reputation for the possibly life-saving work they otherwise do), deflected on the matter of the correlation, saying:

“Currently there is no evidence of a national rise in suicide rates, real-time data is not yet available to determine the true impact on particular population groups or geographic areas.”

But that simply is not true. 

As was reported in January 2021, the UK Centre for Mental Health revealed, “500,000 children under 18 in England, with no previous problems, will need mental health care due to the devastating economic, health and family pressures caused by the ongoing coronavirus crisis. This has manifested itself in children as young as five reporting self-harm and suicidal thoughts to counsellors and a tripling in the number of eating disorders reported by adolescents.”

An article the following month, citing a UK doctor’s diary, revealed: “Children in mental health crisis used to be brought to A&E about twice a week. Since the summer it’s been more like once or twice a day. Some as young as 10 have cut themselves, taken overdoses, or tried to asphyxiate themselves.”

The rise in children committing suicide, having suicidal thoughts and self-harming is happening around the world. A December 2020 report by the American Academy of Pediatrics found, “a significantly higher rate of suicide ideation in March and July 2020 and higher rates of suicide attempts in February, March, April, and July 2020, as compared with the same months in 2019.”

A January 20, 2021 article cited the executive director of the Youth Services Bureau of Ottawa as saying, “We’re seeing about a 30-40 percent increase in those who are contacting mental health crisis services. We’re seeing a doubling of the calls that are young people calling or their family is calling because they’re worried about suicide.”

A UNICEF Canada March 2021 press release noted“The COVID-19 pandemic and the lockdowns that have disrupted every aspect of a child and young person’s childhood is a grim reminder of the sacrifices made by young people over the last year. For children experiencing violence, neglect or abuse at home, lockdowns have left many stranded without the support of teachers, extended families and communities.” 

A March 15 article on the McMaster Children’s Hospital in Hamilton, began, “Pandemic safety measures have had a negative impact on some aspects of children’s and teens’ health.”

It cited a threefold increase of youths admitted for medical support after a suicide attempt, with youngsters reporting a “lack of social interaction, increased conflict at home, and the inability to rely on friends as main contributors” as factors contributing to their plight.

The article also noted an increase in substance abuse admissions (“doubled compared to last year”) and “unprecedented” rates of eating disorders, with referrals up “90% in a four month period, compared to last year.” 

In France, doctors have reported children as young as 8 years old, “deliberately running into traffic, overdosing on pills and otherwise self-harming.”

The same article said that a doctor working in a northern England infirmary “used to treat one or two children per week for mental health emergencies, including suicide attempts. The average now is closer to one or two per day, sometimes involving children as young as 8.”

In March, the Foundation for Economic Education published an article that stated: “When it comes to lockdowns, we’ve extensively documented the unintended consequences at FEE, including isolationdepressionsuicidalityunemploymentdrug abusedomestic violence, and more.”

The evidence is overwhelmingly clear: there is a serious rise in child suicide, suicide attempts and thoughts, self-harm and mental health issues that can be attributed directly to the result of Covid-19 measures enforced on children, including many with no previous history of mental health issues.

Lifting lockdown measures would help children heal 

The lockdowns are based both on the premise that they are necessary in order to “flatten the curve,” as was said one year ago, and to protect people. 

Now (goalposts moved), they are apparently needed until everyone is vaccinated (with rushed vaccines that have raised concerns they may cause blood clots or deaths).

The different stages of lockdowns are largely based on the incessant reports of rising “cases” of Covid-19. 

Cases are determined by Covid-19 tests, which have proved to be unreliable and inaccurate, giving false positives and creating a false picture of reality. This faulty testing is exacerbating the media hype over “rising cases.” 

Even Ontario’s associate chief medical officer of health in July 2020 admitted“… if you’re testing in a population that doesn’t have very much Covid, you’ll get false positives almost half the time. That is, the person actually doesn’t have Covid, they have something else, they may have nothing.”

Or as noted in December 2020, even the World Health Organization, “released a guidance memo on December 14th, warning that high cycle thresholds on PCR tests will result in false positives.”

The 24/7, sensationalist media we have been subjected to for the past year is a major cause for anxiety, fear, depression and hopelessness. 

Talking honestly about the negative impacts of lockdowns, isolation, masking and the resulting mental health issues is something we need to be doing. 

A Canadian initiative, Save Our Youth, has produced a series of short videos of parents speaking about how lockdowns are affecting their children. The coalition encourages others to submit their own clips.

Journalist Robert Bridge recently wrote“Children have been taught to look at each other warily, like walking chemical factories capable of infecting and even killing, as opposed to fellow human beings that can provide love, comfort and support. 

“We did the most unconscionable thing imaginable, forcing young children – at the most momentous times of their lives – to adhere to social distancing rules while shutting down their schools and imprisoning them in their homes. That is simply cruel and unusual punishment. In a word, it is child abuse.” 

The UK suicide prevention organization which deflected the correlation between lockdowns and rising child suicides and self-harm does children a disservice with its stance. 

The lockdowns and related measures are, in my and many others’ opinions, the core reasons for childrens’ suffering. The sooner we return to normal and lift lockdowns and end the masking of children, the sooner our young will start to heal and live in ways beneficial to their physical and mental health.

I do, however, agree with the organization’s guidance to “remind people that suicide is preventable by encouraging help-seeking and including sources of help.” And for parents and loved ones to pay close attention to any changes in behaviour in children (or adults) who might be silently suffering.

Recently, the editor of the Toronto Sun said“Keeping children under lockdown so much in quarantine, not letting them just interact with their natural environment as much as they would normally be doing is actually going to stand a risk of harming their immune system, develop allergies, asthma, and even autoimmune diseases later in life because they’re not having a natural exposure to to the microbial atmosphere out there.

“It’s unethical, it’s immoral, to ignore the harms that are being done to our children to the degree that we are ignoring them as a society.” 

I wholeheartedly agree. We should be doing everything we can to protect children from lockdowns, potentially toxic masks, isolation and the spiralling mental health issues that result from them. 

‘Deaths of despair’ soaring among Gen Z & millennials: ‘It’s the economy, stupid’

By Helen Buyniski

Source: RT.com

Young Americans are killing themselves in record numbers, the victims of a confluence of economic and sociological factors that have singled them out – even above a nationwide surge in so-called “deaths of despair.”

Suicide rates among teens and young adults aged 15 to 24 – the older end of “Generation Z” – spiked in 2017, reaching their highest point since 2000, according to a study published Tuesday in the Journal of the American Medical Association (JAMA). They’ve risen 51 percent in the past 10 years, buoyed by rising rates of anxiety and depression along with social media and drug use, and the figures may be even higher, since some intentional overdoses are not counted as suicides.

Young men saw the steepest rise in deaths, according to the JAMA study, though women are catching up to them at an alarming pace. Teens and young adults report higher rates of anxiety and depression than previous generations, and multiple studies in recent years have shown that social media use exacerbates both conditions, creating a self-perpetuating feedback loop that can have tragic consequences.

But Generation Z is simply following in the footsteps of its predecessors. The much-maligned millennial generation, defined by the Census Bureau as those born between 1982 and 2000 (meaning some are included in the JAMA study), are also killing themselves in record numbers. Drug-related deaths among ages 18 to 34 have increased 108 percent since 2007, while alcohol-related deaths are up 69 percent and suicides are up 35 percent, according to a report published last week by Trust for America’s Health. While millennials have long been written off as entitled, spoiled snowflakes, the media and society are belatedly realizing that they aren’t just layabouts unmotivated to exit their parents’ basement – this “despair” has a cause, and it’s primarily economic.

The rise of millennial and Gen Z “deaths of despair” can be traced to the yawning gap between reality and expectations. Raised on the myths of the American Dream, these are the first Americans to experience a markedly lower standard of living than their parents, the Baby Boomers who grew prosperous on the fruits of the postwar economic boom. The national debt has ballooned, driven by two decades of an unwinnable war whose cost is poised to top $6 trillion, and the Pentagon’s budget has swollen to an unprecedented size even as cuts to social services have decimated what little social safety net Americans could once count on. Multiple rounds of tax cuts for the wealthy and corporations destroyed the government’s revenue base, and perhaps unsurprisingly, economic inequality has grown to exceed even the rates seen during the Great Depression.

And even these concerns are beside the point for a generation that left college already shackled with student loan debt that can run into the hundreds of thousands of dollars and cannot be canceled even by declaring bankruptcy. Millennials who graduated in the aftermath of the 2008 crash entered the “real world” to find no jobs waiting for them. Lucky if they could find an unpaid internship or a waitressing gig, they were forced to retreat back into their parents’ basements, a crushing blow for anyone but particularly for a generation told since birth that they were special, that they could do anything they wanted, that the world was their oyster.

The US, perhaps uniquely in the developed world, views poverty as a sin, and many millennials suffer in silence, believing they are the only ones in their peer group to “flunk out” of the “real world.” Instead of finding support from friends and family, they take advantage of the ready availability of alcohol and opioids, a factor that has caused the number of “deaths of despair” to skyrocket. Some economically-depressed states, like West Virginia, have seen drug overdoses increase more than fivefold in the last 12 years, according to a report published earlier this month by the Commonwealth Fund, and many more have seen their number double and triple. That pharmaceutical companies flooded the market with opioids at the same time the rise of social media devastated the quality and complexity of human relationships is a particularly deadly coincidence.

Since 1996, the average net worth of “consumers” under 35 has declined 35 percent, according to management consultancy Deloitte. Advertisers are starting to realize that targeting this group, while it may seem like a savvy marketing decision – they constitute a quarter of the US population, after all – doesn’t make sense, since they can’t afford to buy anything. Student debt is up 160 percent since 2004 for the under-30 population, and the home-ownership rate for millennials is only 37 percent – fully eight percentage points lower than their parents. Fully 89 percent would like to own a home, according to a survey conducted last year, but nearly half have zero dollars in savings – let alone the 20 percent most mortgages require for a down payment.

Young people aren’t the only ones afflicted by the “deaths of despair” phenomenon. Life expectancy nationwide is down for the third year in a row, and a report from Trust for America’s Health published last year projects that this “epidemic” – which they define as drug and alcohol deaths plus suicide – is on track to kill more than 1.6 million people by 2025 if it continues to grow at its current rate. As the Baby Boomers start to retire only to find they cannot live on their meager savings – assuming they still have any – they, too, are killing themselves more often, with suicide rates up 40 percent from 2007 to 2015.

This is not only a young people’s problem, nor is it an easy one to solve, but acknowledging the systemic poverty afflicting the “richest country in the world” – where two-thirds of the population doesn’t have enough saved to cover a $500 crisis – is a good place to start.

Slow suicide and the abandonment of the world

By Edward Curtin

Source: Intrepid Report

“The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man. Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal. Normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years. Our behavior is a function of our experience. We act the way we see things. If our experience is destroyed, our behavior will be destructive. If our experience is destroyed, we have lost our own selves.”—R.D. Laing, The Politics of Experience, 1967

“The artist is the man who refuses initiation through education into the existing order, remains faithful to his own childhood being, and thus becomes ‘a human being in the spirit of all times, an artist.’”—Norman O. Brown, Life Against Death

Most suicides die of natural causes, slowly and in silence.

But we hear a lot about the small number of suicides, by comparison, who kill themselves quickly by their own hands. Of course their sudden deaths elicit shock and sadness since their deaths, usually so unexpected even when not a surprise, allow for no return. Such sudden once-and-for-all endings are even more jarring in a high-tech world where people are subconsciously habituated to thinking that everything can be played back, repeated, and rewound, even lives.

If the suicides are celebrities, the mass media can obsess over why they did it. How shocking! Wasn’t she at the peak of her career? Didn’t he finally seem happy? And then the speculative stories will appear about the reasons for the rise or fall of suicide rates, only to disappear as quickly as the celebrities are dropped by the media and forgotten by the public.

The suicides of ordinary people will be mourned privately by their loved ones in their individual ways and in the silent recesses of their hearts. A hush will fall over their departures that will often be viewed as accidental.

And the world will roll on as the earth absorbs the bodies and the blood. “Where’s it all going all this spilled blood,” writes the poet Jacques Prévert. “Murder’s blood . . . war’s blood . . . blood of suicides . . . the earth that turns and turns with its great streams of blood.”

Of such suicides Albert Camus said, “Dying voluntarily implies you have recognized, even instinctively, the ridiculous character of that habit [of living], the absence of any profound reason for living, the insane character of that daily agitation, and the uselessness of suffering.” He called this feeling the absurd, and said it was widespread and involved the feeling of being an alien or stranger in a world that couldn’t be explained and didn’t make sense. Assuming this experience of the absurd, Camus wished to explore whether suicide was a solution to it. He concluded that it wasn’t.

Like Camus, I am interested in asking what is the meaning of life. “How to answer it?” he asked in The Myth of Sisyphus. He added that “the meaning of life is the most urgent of questions.” But I don’t want to explore his line of reasoning to his conclusions, whether to agree or disagree. I wish, rather, to explore the reasons why so many people choose to commit slow suicide by immersing themselves in the herd mentality and following a way of life that leads to inauthenticity and despair; why so many people so easily and early give up their dreams of a life of freedom for a proverbial mess of pottage, which these days can be translated to mean a consumer’s life, one focused on staying safe by embracing conventional bromides and making sure to never openly question a system based on systemic violence in all its forms; why, despite all evidence to the contrary, so many people embrace getting and spending and the accumulation of wealth in the pursuit of a chimerical “happiness” that leaves them depressed and conscience dead. Why so many people do not rebel but wish to take their places on this ship of fools.

So what can we say about the vast numbers of people who commit slow suicide by a series of acts and inactions that last a long lifetime and render them the living dead, those whom Thoreau so famously said were the mass of people who “lead lives of quiet desperation”? Is the meaning of life for them simply the habit of living they fell into at the start of life before they thought or wondered what’s it all about? Or is it the habit they embraced after shrinking back in fear from the disturbing revelations thinking once brought them? Or did they ever seriously question their place in the lethal fraud that is organized society, what Tolstoy called the Social Lie? Why do so many people kill their authentic selves and their consciences that could awaken them to break through the social habits of thought, speech, and action that lead them to live “jiffy lube” lives, periodically oiled and greased to smoothly roll down the conventional highway of getting and spending and refusing to resist the murderous actions of their government?

An unconscious despair rumbles beneath the frenetic surface of American society today. An unspoken nothingness. I think the Italian writer Robert Calasso says it well: “The new society is an agnostic theocracy based on nihilism.” It’s as though we are floating on nothing, sustained by nothing, in love with nothing—all the while embracing any thing that a materialistic, capitalist consumer culture can throw at us. We are living in an empire of illusions, propagandized and self-deluded. Most people will tell you they are stressed and depressed, but will often add—“who wouldn’t be with the state of the world”—ignoring their complicity through the way they have chosen compromised, conventional lives devoid of the spirit of rebellion.

I keep meeting people who, when I ask them how they are, will respond by saying, “I’m hanging in there.”

Don’t common sayings intimate unconscious truths? Hang—among its possible derivatives is the word “habit” and the meaning of “coming to a standstill.” Stuck in one’s habits, dangling over nothing, up in the air, going nowhere, hanging by a string. Slow suicides. The Beatles’ sang it melodically: “He’s a real nowhere man/Sitting in his nowhere land/Making all his nowhere plans for nobody/Doesn’t have a point of view/Knows not where he’s going to/Isn’t he a bit like you and me.” It’s a far cry from having “the world on a string,” as Harold Arlen wrote many years before.

Maybe if we listen to how people talk or what popular culture throws up, we will learn more through creative associations than through all the theories the experts have to offer.

There have been many learned tomes over the years trying to explain the act of suicide, an early and very famous one being Emile Durkheim’s groundbreaking sociological analysis Suicide (1897). In thousands of books and articles other thinkers have approached the subject from various perspectives—psychological, philosophical, biological, etc. They contain much truth and a vast amount of data that appeal to the rational mind seeking general explanations. But in the end, general explanations are exactly that—general—while a mystery usually haunts the living whose loved ones have killed themselves.

But what about the slow suicides, those D. H. Lawrence called the living dead (don’t let “the living dead eat you up”), those who have departed the real world for a conscienceless complacency from which they can cast aspersions on those whose rebellious spirits give them little rest. Where are the expert disquisitions about them?

We’ve had more than a century of pseudo-scientific studies of suicide and the world has gotten much worse. More than a century of psychotherapy and people have grown progressively more depressed. Large and increasing numbers are drugged to the teeth with pharmaceutical drugs and television and the Internet and cell phones and shopping and endless talk about food and diets and sports and nothing. Talk to talk, surface to surface. Pundits pontificate daily in streams of endless bullshit for which they are paid enormous sums as they smile with their fake whiter-than-white teeth flashing from their makeup masks. People actually listen to these fools to “inform” themselves. They even watch television news and think they know what is happening in the world. We are drowning in a “universe of disembodied data,” as playwright John Steppling has so aptly phrased it. People obsessively hover over their cell phones, searching for the key that will unlock the cells they have locked themselves in. Postliteracy, mediated reality, and digital dementia have become the norm. Minds are packaged and commodified. Perhaps you think I exaggerate, but I feel that madness is much more the norm today than when Laing penned his epigraphic comment.

Not stark raving screaming madness, just a slow, whimpering acceptance of an insane society whose very fabric is toxic and which continues its God-ordained mission of spreading death and destruction around the world in the name of freedom and democracy, while so many of its walking dead citizens measure out their lives with coffee spoons. A nice madness, you could say, a pleasant, depressed and repressed madness. A madness in which people might say with T. S. Eliot’s J. Alfred Prufrock (if they still read or could remember): “I have measured out my life with coffee spoons . . . And I have seen the eternal Footman hold my coat, / and snicker, / And in short, I was afraid.”

But why are so many so afraid? Everyone has fears, but so many normal people seem extremely fearful, so fearful they choose to blend into the social woodwork so they don’t stand out as dissenters or oddballs. They kill their authentic selves; become conscience-less. And they do this in a society where their leaders are hell-bent on destroying the world and who justify their nuclear madness at every turn. I think Laing was right that this goes back to our experience. When genuine experience is denied or mystified (it’s now disappeared into digital reality), real people disappear. Laing wrote:

In order to rationalize our industrial-military complex, we have to destroy our capacity to see clearly any more what is in front of, and to imagine what is beyond, our noses. Long before a thermonuclear war can come about, we have had to lay waste our sanity. We begin with the children. It is imperative to catch them in time. Without the most thorough and rapid brainwashing their dirty minds would see through our dirty tricks. Children are not yet fools, but we shall turn them into imbeciles like ourselves, with high I. Q.s if possible. From the moment of birth, when these forces of violence, called love, as its mother and father, as their parents and their parents before them, have been. These forces are mainly concerned with destroying most of it potentialities, and on the whole this enterprise is successful. By the time the new human is fifteen or so, we are left with a being like ourselves, a half-crazed creature more or less adjusted to a mad world. This is normality in our present age. Love and violence, properly speaking, are polar opposites. Love lets the other be, but with affection and concern. Violence attempts to constrain the other’s freedom, to force him to act in the way we desire, but with ultimate lack of concern, with indifference to the other’s own existence or destiny. We are effectively destroying ourselves by violence masquerading as love . . . We live equally out of our bodies and out of our minds.

So yes, I do think most people are victims. No one chooses their parents, or to be born into poverty, or to be discriminated against for one’s race, etc. No one chooses to have their genuine experience poisoned from childhood. No one chooses to be born into a mad society. This is all true. Some are luckier than others. Suicides, fast and slow, are victims. But not just victims. This is not about blame, but understanding. For those who commit to lives of slow suicide, to the squelching of their true selves and their consciences in the face of a rapacious and murderous society, there is always the chance they can break with the norm and go sane. Redemption is always possible. But it primarily involves overcoming the fear of death, a fear that manifests itself in the extreme need to preserve one’s life, so-called social identity, and sense of self by embracing social conventions, no matter how insane they may be or whether or not they bring satisfaction or fulfillment. Whether or not they give life a meaning that goes deep.

But for those who have taken their lives and are no longer among us, hope is gone. But we can learn from their tragedies if we are truthful. For them the fear of life was primary, and death seemed like an escape from that fear. Life was too much for them. Why? We must ask. So they chose a life-in-death approach through fast suicide. Everyone is joined to them in that fear, just as everyone is joined by the fear of death. It is a question of which dominates, and when, and how much courage we can muster to live daringly. The fear of death leads one to constrict one’s life in the safe surround of conventional society in the illusion that such false security will save one in the end. Death is too much for them. So they accept a death-in-life approach that I call slow suicide.

But in the end as in the beginning and throughout our lives, there is really no escape. The more alive we are, the closer death feels because really living involves risks and living outside the cocoon of the social lie. Mr. Pumpkin Head might seize you, whether he is conceived as your boss, an accident, disease, social ostracism, or some government assassin. But the deader we feel, the further away death seems because we feel safe. Pick your poison.

But better yet, perhaps there is no need to choose if we can regain our genuine experience that parents and society, for different reasons, conspire to deny us. Could the meaning of our lives be found, not in statements or beliefs, but in true experience? Most people think of experience as inner or outer. This is not true. It is a form of conventional brainwashing that makes us schizoid. It is the essence of the neuro-biological materialism that reduces humans to unfree automatons. Proffered as the wisdom of the super intelligent, it is sheer stupidity.

All experience is in-between, not the most eloquent of phrasing, I admit, but accurate. Laing, a psychiatrist, puts it in the same way as do the mystics and those who embrace the Tao. He says, “The relation of my experience to behavior is not that of inner to outer. My experience is not inside my head. My experience of this room is outside in this room. To say that my experience is intrapsychic is to presuppose that there is a psyche that my experience is in. My psyche is my experience, my experience is my psyche.” Reverie, imagination, prayer, dream, etc., are as much outer as inner, they are modalities of experience that exist in-between. We live in-between, and if we could experience that, we would realize the meaning of life and our connection to all living beings, including those our government massacres daily, and we would awaken our consciences to our complicity in the killing. We would realize that the victims of the American killing machine are human beings like us; are us, and we, them. We would rebel.

Thoreau said a life without principle was not worth living. Yet for so many of the slow suicides the only principals they ever had were those they had in high school. Such word confusion is understandable when illiteracy is the order of the day and spelling passé. Has anyone when in high school ever had Thoreau’s admonition drummed into his head: “The ways by which you may get money almost without exception lead downward. To have done anything by which you earned money merely is to have been truly idle or worse.” Of course not, since getting a “good” living is never thought to involve living in an honest, inviting, and honorable way. It is considered a means to an end, the end being a consumer’s paradise. “As for the means of living,” Thoreau added, “it is wonderful how indifferent men of all classes are about it, even reformers, so called—whether they inherit, or earn, or steal it.” Is it any wonder so many people end up committing slow suicide? “Is it that men are too much disgusted with their own experience to speak of it?”

What the hell–TGIH!

I believe the story has it that when he was in jail for refusing the poll tax that supported slavery and the Mexican-American war, Thoreau was visited by his friend Ralph Waldo Emerson, who asked him, “Henry, what are you doing in there?” To which Thoreau responded, “Ralph, what are you doing out there?” Today, however, most folks don’t realize that being outside their cells is being in them, and such imprisonment is far from principled. That’s not a text message they’re likely to receive.

I recently met a woman, where or when I can’t recall. It might have been when walking on the open road or falling in a dreaming hole. She told me “if you look through a window, you can see the world outside. If you look in a mirror, you can see yourself outside. If you look into the outside world, you can see everyone inside out. When the inside is seen outside and the outside is seen inside, you will know what you face. Everything becomes simple then,” as she looked straight through me and my face fell off.

Suicide? American Society is Murdering Us

By Ted Rall

Source: CounterPunch

They say that 10 million Americans seriously consider committing suicide every year. In 1984, when I was 20, I was one of them.

Most people who kill themselves feel hopeless. They are miserable and distraught and can’t imagine how or if their lives will ever improve. That’s how I felt. Within a few months I got expelled from college, dumped by a girlfriend I foolishly believed I would marry, fired from my job and evicted from my apartment. I was homeless, bereft, broke. I didn’t have enough money for more than a day of cheap food. And I had no prospects.

I tried in vain to summon up the guts to jump off the roof of my dorm. I went down to the subway but couldn’t make myself jump in front of a train. I wanted to. But I couldn’t.

Obviously things got better. I’m writing this.

Things got better because my luck changed. But — why did it have to? Isn’t there something wrong with a society in which life or death turns on luck?

I wish I could tell my 20-year-old self that suicide isn’t necessary, that there is another way, that there will be plenty of time to be dead in the end. I’ve seen those other ways when I’ve traveled overseas.

In Thailand and Central Asia and the Caribbean and all over the world you will find Americans whose American lives ran hard against the shoals of bankruptcy, lost love, addiction or social shame. Rather than off themselves, they gathered their last dollars and headed to the airport and went somewhere else to start over. They showed up at some dusty ex-pat bar in the middle of nowhere with few skills other than speaking English and asked if they could crash in the back room in between washing dishes. Eventually they scraped together enough money to conduct tours for Western tourists, maybe working as a divemaster or taking rich vacationers deep-sea fishing. They weren’t rich themselves; they were OK and that was more than enough.

You really can start over. But maybe not in this uptight, stuck-up, class-stratified country.

I remembered that in 2015 when I suffered another setback. Unbeknownst to me, the Los Angeles Times — where I had worked as a cartoonist since 2009 – had gotten itself into a corrupt business deal with the LAPD, which I routinely criticized in my cartoons. A piece-of-work police chief leveraged his department’s financial influence on the newspaper by demanding that the idiot ingénue publisher, his political ally, fire me as a favor. But mere firing wasn’t enough for these two goons. They published not one, but two articles, lying about me in an outrageous attempt to destroy my journalistic credibility. I’m suing but the court system is slower than molasses in the pre-climate change Arctic.

Suicide crossed my mind many times during those dark weeks and months. Although I had done nothing wrong the Times’ smears made me feel ashamed. I was angry: at the Times editors who should have quit rather than carry out such shameful orders, at the media outlets who refused to cover my story, at the friends and colleagues who didn’t support me. Though many people stood by me, I felt alone. I couldn’t imagine salvaging my reputation — as a journalist, your reputation for truthtelling and integrity are your most valuable asset and essential to do your job and to get new ones.

As my LA Times nightmare unfolded, however, I remembered the Texas-born bartender who had reinvented himself in Belize after his wife left him and a family court judge ordered him to pay 90% of his salary in alimony. I thought about the divemaster in Cozumel running away from legal trouble back in the States that he refused to describe. If my career were to crumble away, I could split.

You can opt out of BS without having to opt out of life.

Up 30% since 1999, suicide has become an accelerating national epidemic — 1.4 million Americans tried to kill themselves in a single year, 2015 — but the only times the media focuses on suicide is when it claims the lives of celebrities like Kate Spade and Anthony Bourdain. While the media has made inroads by trying to cover high-profile suicides discreetly so as to minimize suicidal ideation and inspiring others to follow their example, it’s frustrating that no one seems to want to identify societal and political factors so that this trend might be reversed.

Experts believe that roughly half of men who commit suicide suffer from undiagnosed mental illness such as a severe personality disorder or clinical depression. Men commit suicide in substantially higher numbers than women. The healthcare insurance business isn’t much help. One in five Americans is mentally ill but 60% get no treatment at all.

Then there’s stress. Journalistic outlets and politicians don’t target the issue of stress in any meaningful way other than to foolishly, insipidly advise people to avoid it. If you subject millions of people to inordinate stress, some of them, the fragile ones, will take their own lives. We should be working to create a society that minimizes rather than increases stress.

It doesn’t require a lot of heavy lifting to come up with major sources of stress in American society. People are working longer hours but earning lower pay. Even people with jobs are terrified of getting laid off without a second’s notice. The American healthcare system, designed to fatten for-profit healthcare corporations, is a sick joke. When you lose your job or get sick, that shouldn’t be your problem alone. We’re social creatures. We must help each other personally, locally and through strong safety-net social programs.

Loneliness and isolation are likely leading causes of suicide; technology is alienating us from one another even from those who live in our own homes. This is a national emergency. We have to discuss it, then act.

Life in the United States has become vicious and brutal, too much to take even for this nation founded upon the individualistic principles of rugged libertarian pioneers. Children are pressured to exhibit fake joy and success on social media. Young adults are burdened with gigantic student loans they strongly suspect they will never be able to repay. The middle-aged are divorced, outsourced, downsized and repeatedly told they are no longer relevant. And the elderly are thrown away or warehoused, discarded and forgotten by the children they raised.

We don’t have to live this way. It’s a choice. Like the American ex-pats I run into overseas, American society can opt out of crazy-making capitalism without having to opt out.

Wasted lives: The worldwide tragedy of youth suicide

Principles of goodness together with the golden seed of social justice – sharing – need to be the guiding ideals of a radically redesigned socio-economic paradigm.

By Graham Peebles

Source: Nation of Change

The pressures of modern life are colossal; for young people – those under 25 years of age – they are perhaps greater than at any other time. Competition in virtually every aspect of contemporary life, a culture obsessed with image and material success, and the ever-increasing cost of living are creating a cocktail of anxiety and self-doubt that drives some people to take their own lives and many more to self-abuse of one kind or another.

Amongst this age group today, suicide constitutes the second highest cause of death after road/traffic accidents, and is the most common cause of death in female adolescents aged 15–19 years. This fact is an appalling reflection on our society and the materialistic values driven into the minds of children throughout the world.

The World Health Organization (WHO) estimates that in total “close to 800,000 people die due to suicide every year, which is one person every 40 seconds. Many more attempt suicide,” and those who have attempted suicide are the ones at greatest risk of trying again. Whilst these figures are startling, WHO acknowledges that suicide is widely under-reported. In some countries (throughout Sub-Saharan Africa, for example) where stigma still attaches to suicide, it is not always recorded as the cause of death when in fact it should be, meaning the overall suicide figures are without doubt a great deal higher.

Unless there is fundamental change in the underlying factors that cause suicide, the WHO forecasts that by 2020 – a mere three years away, someone, somewhere will take their own life every 20 seconds. This worldwide issue, WHO states, is increasing year on year; it is a symptom of a certain approach to living – a divisive approach that believes humanity is inherently greedy and selfish and has both created, and is perpetuated by, an unjust socio-economic system which is at the root of many of our problems.

Sliding into despair

Suicide is a global matter and is something that can no longer be dismissed, nor its societal causes ignored. It is the final act in a painful journey of anguish; it signifies a desperate attempt by the victim to be free of the pain they feel, and which, to them, is no longer bearable. It is an attempt to escape inner conflict and emotional agony, persecution or intimidation. It may follow a pattern of self-harm, alcohol or drug abuse, and, is in many cases, but not all, related to depression, which blights the lives of more than 300 million people worldwide, is debilitating and deeply painful. As William Styron states in Darkness Invisible, “The pain of severe depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne. The prevention of many suicides will continue to be hindered until there is a general awareness of the nature of this pain.”

Any suicide is a tragedy and a source of great sadness, particularly if the victim is a teenager, or someone in there twenties, who had their whole life ahead of them, but for some reason or another could not face it. As with all age groups, mental illness amongst young people is cited as the principle reason for, or an impelling cause of suicide, as well as for people suffering from an untreated illness such as anxiety anorexia or bulimia; alcohol and drug abuse are also regularly mentioned, as well as isolation.

All of these factors are effects, the result of the environment in which people – young and not so young – are living: family life, the immediate society, the broader national and world society. The values and codes of behavior that these encourage, and, flowing from this environment, the manner in which people treat one another together with their prevailing attitudes. It must be here that, setting aside any individual pre-disposition, the underlying causes leading to mental illness or alcohol/drug dependency in the first place are rooted.

Unsurprisingly young people who are unemployed for a long time; who have been subjected to physical or sexual abuse; who come from broken families in which there is continuous anxiety due to job insecurity and low wages are at heightened risk of suicide, as are homeless people, young gay and bi-sexual men and those locked up in prison or young offenders institutions. In addition, WHO states that, “Experiencing conflict, […] loss and a sense of isolation are strongly associated with suicidal behavior.”

Lack of hope is another key factor. Absence of hope leads to despair, and from despair flows all manner of negative thoughts and destructive actions, including suicide. In Japan, where suicide is the leading cause of death among people aged between 15 and 39 (death by suicide in Japan is around twice that of America, France and Canada, and three times that of Germany and the U.K.), the BBC reports that, “young people are killing themselves because they have lost hope and are incapable of seeking help.” Suicides began to increase dramatically in Japan in 1988 after the Asian financial crisis and climbed again after the 2008 worldwide economic crash. Economic insecurity is thought to be the cause, driven by “the practice of employing young people on short-term contracts.”

Hope is extremely important, hope that life will improve, that circumstances will change, that people will be kinder and that life will be gentler. That one’s life has meaning. Interestingly, in the aftermath of Princess Diana’s death in 1997, suicides in Britain increased by almost 20 per cent, and cases of self-harm rose by 44 per cent. To many people she was a symbol of compassion and warmth in a brittle, hostile world, and somehow engendered hope.

The list of those most vulnerable to suicide is general and no doubt incomplete; suicide is an individual act and flows from specific circumstances and a particular state of mind. Generalizations miss the subtleties of each desperate cry. Some suicides are spontaneous acts, spur of the moment decisions (as is often the case in Asian countries, where poison is the most common method of suicide), others may be drawn out over years, in the case of the alcoholic for example, punctuated perhaps by times of relief and optimism, only to collapse under the weight of life’s intense demands once more.

It is these constant pressures that are often the principle causes of the slide into despair and the desire to escape the agony of daily life. They are all pervasive, hard to resist, impossible, apparently, to escape. Firstly, we are all faced with the practical demands of earning a living, paying the rent or mortgage, buying food, and covering the energy bills etc. Secondly, there are the more subtle pressures, closely related to our ability to meet the practical demands of the day: the pressure to succeed, to make something of one’s life, to be strong – particularly of you’re a young man, to be sexually active, to be popular, to know what you want and have the strength to get it; to have the confidence to dream and the determination to fulfill your dreams. And if you don’t know what you want, if you don’t have ‘dreams’ in a world of dreamers, this is seen as weakness, which will inevitably result in ‘failure’. And by failure, is meant material inadequacy as well as unfulfilled potential and perhaps loneliness, because who would want to be with a ‘failure’?

These and other expectations and pressures constitute the relentless demands faced by us all, practical and psychological, and our ability to meet them colours the way we see ourselves and determines, to a degree, how others see us. The images of what we should be, how we should behave, what we should think and aspire too, the values we should adopt and the belief system we should accept are thrust into the minds of everyone from birth. They are narrow, inhibiting, prescribed and deeply unhealthy.

The principle tool of this process of psychological and sociological conditioning is the media, as well as parents and peers, all of whom have themselves fallen foul of the same methodology, and education.

Beyond reward and punishment

Step outside the so-called norm, stand out as someone different, and risk being persecuted, bullied and socially excluded. The notion of individuality has been outwardly championed but systematically and institutionally denied. Our education systems are commonly built on two interconnected foundations – conformity and competition – and reinforced through methods, subtle and crude, of reward and punishment. All of which stifles true individuality, which needs a quiet, loving space, free from judgment in which to flower. For the most sensitive, vulnerable and uncertain, the pressure to conform, to compete and succeed, is often too much to bear. Depression, self-doubt, anxiety, self-harm, addiction and, for some, suicide, are the dire consequences.

There are many initiatives aimed at preventing suicide amongst young people – alcohol/drug services, mental health treatment, reducing access to the means of suicide – and these are of tremendous value. However if the trend of increased suicides among young people is to be reversed it is necessary to dramatically reduce the pressures on them and inculcate altogether more inclusive values. This means changing the environments in which life is lived, most notably the socio-economic environment that infects all areas of society. Worldwide, life is dominated by the neoliberal economic system, an extreme form of capitalism that has infiltrated every area of life. Under this decrepit unjust model everything is classed as a commodity, everyone as a consumer, inequality guaranteed with wealth and power concentrated in the hands of a tiny percentage of the population – 1% of 1%, or less in fact. All facets of life have become commercialized, from health care to the supply of water and electricity, and the schooling of our children. The educational environment has become poisoned by the divisive values of the market place, with competition at the forefront, and competition has no place in schools and universities, except perhaps on the sports field: streaming and selection should be vetoed totally and testing, until final exams (that should be coursework based), scrapped.

All that divides within our societies should be called out and rejected, cooperation inculcated instead of competition in every area of human endeavor, including crucially the political-economic sphere; tolerance encouraged, unity built in all areas of society, local, national and global. These principles of goodness together with the golden seed of social justice – sharing – need to be the guiding ideals of a radically redesigned socio-economic paradigm, one that meets the needs of all to live dignified, fulfilled lives, promotes compassion, and, dare I say, cultivates love. Only then, will the fundamental causes of suicide, amongst young people in particular, but men and women of all ages, be eradicated.

The Other Dieoffs

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By Chad Hill

Source: The Hipcrime Vocab

Last week I realized that there were a few subtleties left out of my (rather depressing) topic. I argued that America was doing more than just throwing its working class under the bus; it was actively trying to eliminate of them. Meanwhile, the media, especially that tailored to the richest twenty percent of news consumers, is consistently waxing ecstatic on how this is the “best, richest, most peaceful time, ever,” because Facebook, even though most of us Americans are living in communities that are in an advanced state of decay, if not outright collapse.

The point I wanted to make is that the dieoff is happening not only at the end of life as we saw last week, but also at the beginning. By this I mean that it’s simply too expensive to have kids anymore.  Lowered birthrates are a sort of “stealth dieoff” among the lower classes, and the upper ones too.

Now, lowered birthrates is certainly something I can get behind, but I would rather it have come from choice rather than economic necessity. I realize that not everyone is like me, and for some, the desire to breed is unstoppable. The rich are perennially complaining that the poor are having children they can’t afford, a very Anglo-Saxon complaint that goes back several hundred years. Of course, the poor will continue to breed no matter what because a child costs nothing to produce, and if their ancestors hadn’t behaved the same way after all, they wouldn’t be here. The idea that poverty will stop the poor and indigent from breeding has a poor track record, especially with the numbers of poor and indigent consistently rising. All it means is that more children will be born in poverty, and we now know that there are a host of behavioral and epigenetic consequences of that. Most certainly, the fallout from that will once again be placed on individual failure rather than social circumstance.

Scientists Find Alarming Deterioration In DNA Of The Urban Poor (HuffPo)

The number of kids in the US would be shrinking if it weren’t for immigrants. Americans are castigated for having children they can’t afford, with entire communities, especially rural ones, bereft of well-paying jobs. Meanwhile people in these communities see a massive influx immigrants with huge families working in all the blue collar occupations that they used to do. Is it any wonder that anti-immigrant demagoguery is a political winner in decaying Middle America? Corporate America felt they could keep a lid on this situation forever, even as they cynically stoked this reactionary fervor to delegitimize the very idea of the common good to gain tax benefits and hide the stealth takeover of government. Now they cannot control the demon they have unleashed. The nihilistic philosophy purveyed by the Right of every man for himself has reaped a whirlwind that even they can no longer control. It was only a matter of time before someone hijacked it and used it for their own personal ends.

This article is from the British newspaper The Guardian, but is just as relevant to the United States:

These hurdles to the world of adulthood continue to be a great source of sadness and anxiety, and I’m not alone. For swathes of people in their 20s and 30s, who largely thought they would be at least a bit sorted by now, achieving the adult lives they want seems a distant fantasy. Spiralling property prices coupled with the fetishisation of housing as an investment – expressed through buy-to-let properties and often poor rental conditions – means secure housing is off the table for many of us as we continue to subsidise our much richer landlords…The recession, unstable and unreliable unemployment, low pay compounded by a pensions shortfall and an ageing population, have all led to a situation in which many members of my generation feel not only short-changed, but helpless when it comes to building some semblance of a stable family life. While our generational predecessors, the baby boomers, reaped the rewards of free university education and affordable property prices, we have been disproportionately affected by austerity…

Jealousy towards baby boomers is an everyday occurrence. You’ll be sitting in a bar with friends and hear them lament the fact that their parents had bought a house by the time they were 27. .. Generation Y – or millennials, if you must – are still often portrayed as existing in a state of perpetual kidulthood; we’re Peter Pans who never want to grow up. Yet many of us are desperate to do so.

Unaffordable housing and living costs are often portrayed as a “London problem”. “Why not simply move?” detractors say, as though career opportunity, family ties or personal finances are not an issue. Yet I spoke to people in their 20s and 30s from all over the UK, and many felt the same way: that their chances of getting to the point where they are stable enough to settle down and have children are slim to none. Many of them feel great sadness about this, not only because they look to their parents’ generation and see opportunities they’ve never had, but because a gulf is opening within our own generation – between those who can start a family or whose parents can help them get on the property ladder, and those who can’t….

The more people I spoke to, the more apparent it became that this is not just about generational divides, but about class. Interviewees were forever mentioning friends or acquaintances who had been privileged enough to buy, while those from low-income backgrounds lost out.

‘Babies? An impossible dream’: the millennials priced out of parenthood (Guardian)

The decay of America’s working class is often chalked up sort of a moral turpitude, and this is depicted as something that emerged as a fallout of the permissive 1960’s, despite the fact that it more exactly coincides with the shuttering of factories all over the country than the flower children. The lower classes are consistently depicted by the media as stupid and lazy, and thus deserving of their plight. Meanwhile, the wealthy are depicted as increasingly hard-working and morally upstanding, constantly either studying for another certification or working to the point of exhaustion, and pushing their sheltered, overprivileged children to study hard and get into a good college so they can keep up with the Joneses. Yet at the same time, these poor, working class white Americans are held up as moral exemplars of the nation; the “Real Americans,” in contrast to the swarthy, godless, libertine city-dwellers living it up on welfare. Middle Americans get the mixed message that they are morally superior than the lazy, dark-skinned masses in the cities (where most of the economic activity takes place), at the same time as their communities are being overtaken by violence, family breakdown and chronic drug abuse. It’s a rather schizophrenic view, to say the least.

I recently read this comment on Disinfo :

Viewing this site without Adblocking software is quite the experience. Right now, I’ve got two professional wrestling ads and an ad for Kohls up top. Down at the bottom:

“The way Kim Kardashian lost her virginity is disgusting!”
“25 sexy girls who don’t hide that they’re bisexual!”
“14 selfies taken right before death!”
“20 unseemly moments caught on Walmart security cameras!”
“24 stars who forgot to wear underwear in public!”
Something about ultimate female fighter Ronda Rousey.

It’s like the server is emanating from “Idiocracy,” targeting the oh so coveted “13 Year Old Boy Who Jacks Off 23 Times a Day” demographic.

When I click on the banners, I’m brought to a site running so many simultaneous video ads that my computer freezes. “Gee, thanks! Say, could I perhaps buy something from you?”

This is in reply to a Matt Taibbi article, America is too dumb for TV news.

It’s our fault. We in the media have spent decades turning the news into a consumer business that’s basically indistinguishable from selling cheeseburgers or video games. You want bigger margins, you just cram the product full of more fat and sugar and violence and wait for your obese, over-stimulated customer to come waddling forth.

The old Edward R. Murrow, eat-your-broccoli version of the news was banished long ago. Once such whiny purists were driven from editorial posts and the ad people over the last four or five decades got invited in, things changed. Then it was nothing but murders, bombs, and panda births, delivered to thickening couch potatoes in ever briefer blasts of forty, thirty, twenty seconds.

What we call right-wing and liberal media in this country are really just two different strategies of the same kind of nihilistic lizard-brain sensationalism. The ideal CNN story is a baby down a well, while the ideal Fox story is probably a baby thrown down a well by a Muslim terrorist or an ACORN activist. Both companies offer the same service, it’s just that the Fox version is a little kinkier.

And this coming not long after “Black Friday,” in which we are treated to scenes from all over the country of herds of people camping out outside in the freezing cold on one of our few holidays outside the blank, cinderblock boxes of suburban wasteland, so that they can trample themselves to death to secure a new big-screen TV, video game or juicer.

It does seem like Idiocracy, which was theoretically a parody movie, is increasingly an accurate depsiction of our society right now. We currently have a reality TV star running for president. What else is Donald Trump but our very own President Camacho?

Idiocracy is now. How much further can society plummet?

On this news website, chronicling just one area (upstate New York), every article was a depiction of the horror show that Middle America has become:

Mother hid dead body of 11-year-old daughter missing for over a year in freezer, police say

Rome police: Teen shot girlfriend’s baby after trying to stand with loaded gun

Man checks into Syracuse hospital with gunshot wound, but won’t say what happened

Armed Arizona man threatens Islamic community in Upstate NY

In Louisiana, a ‘picture-perfect’ family of 4 is dead in murder-suicide

Mississippi Man Guns Down Waffle House Waitress After She Asks Him Not to Smoke (Alternet)

Citing mass shootings, Upstate NY sheriff urges citizens to carry guns

This is not the sign of a healthy society. This is a society in the grip of madness. This is the other dieoff.

America is one giant tapestry of scam artistry. From pedophiles in Congress, to hedge-funders jacking the price of drugs, to shaking down taxpayers to fund sports stadiums for billionaires, to gutting finance laws, everywhere you turn there is a scam where someone is either trying to rip someone off, or is getting ripped off. And those who are getting ripped off are busily looking to get in on the hustle where they take advantage of someone else below them. It’s a society of predators and prey. And we think this is somehow normal. How much longer can a society like this last?

Isn’t it time we start acknowledging that this is what capitalism is. I mean inherently. It’s the law of the jungle. It’s every man for himself. It’s the “survival of the fittest.” It’s everyone jockeying for some sort of advantage, every minute of every day, morality be damned. It’s a society dedicated to nothing else besides getting every last dollar from the next guy by any means possible. It’s appealing to the lowest and basest instincts in humanity. Yet we’re told that “naked self interest” is natural and is the sole engine of prosperity, and that extreme inequality drives us to “achieve” by the pseudoscience of economics, and most of us appear to believe it.

This is the society we’ve made for ourselves. Are your proud of it? So is it any wonder there’s a backlash, whether from religious fundamentalists or radical political ideologies like Trumpism?

…on the free market it is legal and customary to instrumentalize our fellow human beings, violating their dignity because our goal is not to protect it. Our goal is to gain personal advantage, and in many cases this can be achieved more easily if we take advantage of others and violate their dignity…What is decisive is my attitude and my priority: am I interested in the greatest good and the preservation of the dignity of all, which is something which affects me automatically and which I benefit from as well, or am I primarily interested in my own welfare and my own advantage, which others might, but will not necessarily draw benefit from? If we pursue our own advantage as our supreme goal, the customary practice is to use others as means to achieve this goal and to take advantage of them accordingly.

If we must constantly fear that our fellow human beings will take advantage of us in the market as soon as they are in a position to do so, something else will be systematically destroyed: trust. Some economists say this doesn’t matter because the economy focuses completely on efficiency. But such a view must be disputed, for trust is the highest social and cultural good we know. Trust is what holds societies together from the inside – not efficiency!..The interim conclusion to be drawn is radical: so long as a market economy is based on pursuit of profit and competition and the mutual exploitation that results from it, it is reconcilable with neither human dignity nor liberty. It systematically destroys societal trust in the hope that the efficiency it yields will surpass that achieved by any other form of economy.

10 Moral Crises That Have Resulted From Unfettered, Free Market Capitalism (Alternet)

This comment to a Barbara Ehrenreich piece at Naked Capitalism describes one major reason the white working classes, especially who have bought into the “rugged individualism” ethos, are being skinned alive by this economic system.

I believe this analysis is missing a very important component. True, historically poor whites have experiences somewhat more privileged conditions than minorities (admittedly even today they still do), but that traditional privilege has simultaneously caused them to be somewhat more fragile, less resilient than other oppressed groups. Poor whites are more atomized, isolated people in America. They do not have, nor have access to, the same cohesive social structures that have tended to develop among minorities as a survival mechanism against white oppression in the past.

I don’t say that as a theory, but rather as experienced reality. In the trailer park my family still lives in minority groups tend be gregarious and social among themselves (and honestly among others as well if one were inclined to invite himself as I often was). From my experience they were mostly psychologically stable and had a good ability to roll with the punches. The poor whites on the other hand were near universally drug addicts and thieves, and even when they did (or do–they’re still there I mean) form (weak) social bonds they’d nevertheless steal from each other or rat each other out to the police regardless. This was something I never saw happen among minorities (though I’m sure it does happen; I just didn’t see it at all).

Anyway to continue on, I believe that our economic system is in decline across the board, and that everyone’s wealth and prosperity are taking a hit on average (and the poor are getting the worst of it, as is common in collapsing societies–as I believe I understood from Jared Diamond’s work as well as a Sciencedaily anthropology article I read a while back). This being the case, I put the two together and come up with the idea that poor whites simply do not have the social frameworks, that were previously forged by oppression among the minorities, required to survive a declining society–and thus are dying off.

http://www.nakedcapitalism.com/2015/12/america-to-working-class-whites-drop-dead.html#comment-2520049

Which coincides with my observations.

Of course there are no social bonds in a society where it’s every man for himself trying to gain personal advantage. Humans were not meant to live like this. The endgame of such a society is Colin Turnbull’s description of the Ik in Uganda, also brought about by a rapid onset of scarcity and deracination. We’re doing the elite’s dirtywork ourselves. They don’t have to massacre us if they can get us to massacre each other.

Meanwhile, among the “meritocratic elite” winners, things are not looking so rosy either:

The rich middle- and high-school kids Luthar and her collaborators have studied show higher rates of alcohol and drug abuse on average than poor kids, and much higher rates than the national norm. They report clinically significant depression or anxiety or delinquent behaviors at a rate two to three times the national average. Starting in seventh grade, the rich cohort includes just as many kids who display troubling levels of delinquency as the poor cohort, although the rule-breaking takes different forms. The poor kids, for example, fight and carry weapons more frequently, which Luthar explains as possibly self-protective. The rich kids, meanwhile, report higher levels of lying, cheating, and theft.

One of the two major causes of distress, Luthar found, was the “pressure to excel at multiple academic and extracurricular pursuits.” …From their answers, Luthar constructed a profile of elite American adolescents whose self-worth is tied to their achievements and who see themselves as catastrophically flawed if they don’t meet the highest standards of success. Because a certain kind of success seems well within reach, they feel they have to attain it at all costs—a phenomenon she refers to as “I can, therefore I must.” Middle-class kids, she told me, generally do not live with the expectation that they should go to Stanford or earn $200,000 a year. “If I’ve never been to the moon,” she said of middle-class families, “why would I expect my kids to go there?” The yardstick for the children of the meritocratic elite is different, and it can intimidate as much as it can empower.

The second major cause of distress that Luthar identified was perhaps more surprising: Affluent kids felt remarkably isolated from their parents….

Since Levine wrote The Price of Privilege, she’s watched the stress in the Bay Area and in affluent communities all over the country become more pervasive and more acute. What disturbs her most is that the teenagers she sees no longer rebel. A decade ago, she used to referee family fights in her office, she told me, where the teens would tell their parents, “This is bad for me! I’m not doing this.” Now, she reports, the teenagers have no sense of agency. They still complain bitterly about all the same things, but they feel they have no choice. Many have also fallen prey to what Levine calls a “mass delusion” that there is but one path to a successful life, and that it is very narrow. Adolescents no longer typically identify parents or peers as the greatest source of their stress, Levine says. They point to school. But that itself may suggest a submission of sorts—the unquestioned adoption of parental norms.

The Silicon Valley Suicides (The Atlantic)

One of the reason the children of the elites feel such a sense of anxiety is by design. We’ve made sure that anyone who doesn’t make it into the “cognitive elite” now lives a life of persistent humiliation, desperation and scarcity, constantly trying to stay one step ahead of the debt collectors and predatory law enforcement. And now they can’t even afford to have a family, as we saw above. Add to that the fact that the social safety net is being gutted every day because it is “unaffordable,” even as the pool of jobs is inexorably shrinking. Is it any wonder they’re being driven to neurosis, even to the point of taking their own lives?

It’s yet another dieoff.

So who exactly is thriving in a society like this? Because I can’t find anyone. Yet we’re constantly told by economists that this is just the “natural” evolution of society, as inevitable as the phases of the moon or the law of gravity. There is simply nothing to be done but stomp down on the pedal of more growth and innovation. Really?

Can there be any doubt after reading stories like those above, that something is seriously wrong? for those of us who don’t live in gated communities, or the rarefied communities in Manhattan, Washington D.C. or Los Angeles where all of our media originates, we can see this with our own two eyes. We see the dysfunction around us. Yet the media constantly denies it. It’s dedicated to stoking our fears and insecurities to push product. Can there be any surprise that people in this frightened and decaying nation are turning to someone like Trump who ignores the economists and promises to “make us great again?” It was only a matter of time before someone did it.

Now, you might accuse me of cherry-picking the sordid and sensationalist stories above. I collected them last week entirely by happenstance intending to write about them, but in the interim, something else happened that you may have heard about. As cynical as I am, even my breath is constantly getting taken away.

I once wrote that mass-shootings will become so common in America that the media won’t even bother to cover them anymore. One remarkable thing about the massacre in San Bernardino was that it managed to completely obscure the other gun massacre that took place on the very same day! And it pushed coverage off of the religious fundamentalist massacre at an abortion clinic less than a week before. In other words, there are so many gun massacres that the media cant even cover them all!

Of the 30,000-plus people killed by firearms each year in the United States, more than 11,000 of those are homicides. That means there are more than 30 gun-related murders daily.

The San Bernardino massacre marked the 353rd mass shooting in America this year alone, according to the Mass Shooting Tracker, which defines a mass shooting where at least four people are either injured or killed.

“You have 14 people dead in California, and that’s a horrible tragedy. But likely 88 other people died today from gun violence in the United States,” Everytown for Gun Safety’s Ted Alcorn told the New York Times.

In 2015 to date, according to the Gun Violence Archive, 12,223 people have died as a result of gun violence in America, while another 24,722 people have been injured.
“We’re having a mass shooting every day, it’s just happening under the radar,” Jon Vernick, co-director of the Johns Hopkins Centre for Gun Policy and Research, told news.com.au.

New York Daily News front cover divides America: ‘God Isn’t Fixing This’ (news.com.au)

Legislation that was unobjectionable to the George W. Bush administration—laws that would simply prevent people on the FBI’s consolidated terrorist watch list from buying guns or explosives—are voted down in Congress. A physician, running for president, say,  “I never saw a body with bullet holes that was more devastating than taking the right to arm ourselves away.” And 185,345 background checks to buy guns were processed on Black Friday alone—a new record. According to the FBI, “The previous high for receipts were the 177,170 received on 12/21/2012—a week after Adam Lanza killed 26 people at Sandy Hook Elementary School in Newtown, Conn.” Mass killings turn out to be extremely good news for the gun industry. 

Beyond the frequency and the brutality and the futility of effecting changes, maybe this is a statistic worth noting. As Joshua Holland writes: “Perhaps the most frightening thing we know about gun violence comes from a study conducted by researchers at Duke, Harvard, and Columbia that was published earlier this year in the journal Behavioral Sciences and the Law. It found that almost one in 10 Americans who have access to guns are also prone to impulsive outbursts of rage. Among this group are almost 4 million people who carry their guns around in public and say they ‘have tantrums or angry outbursts,’ ‘get so angry [that they] break or smash things’ and lose their temper and ‘get into physical fights.’ ” This is not about mental illness; it’s about anger, violence, and fear. And in no small part because of mass shootings, we become more angry, violent, and more fearful all the time. 

And while we read the same articles, and make the same phone calls, and buy more guns, and grow more frightened, one other thing does change. Our schools go into lockdown. More and more. Thursday in Denver (“reports … of an armed person at the school”). Thursday in Pleasant Grove, Utah (“after a student reported another student with a gun”). Thursday in Chicago. Thursday in Palm Beach, Florida. Thursday in Dallas. Thursday in Savannah, Georgia. Thursday (and two other days this week) in Cambridge, Massachusetts. Friday in Philadelphia. Wait, what? Kids bring guns to schools? In what universe does this surprise us? For our children, a world of daily shootings and daily lockdowns is the way they will have been raised. For them, as a friend who lives near one of Thursday’s lockdowns puts it, “It’s not if. It’s when.”

Mass Shootings are Changing Us (Slate)

The irony is that, when it comes to real resources, America is one of the best placed societies in the world. We waste upwards of forty percent of our food and energy on a daily basis. While we do import oil, this is mainly due to our profligate ways rather than true scarcity or “need.” Our population density compared to land area is the envy of Europe, much less places like India, China and Nigeria. We have the resources to give people a much higher standard of living in an industrial decline situation than much of the world, it’s just that our frontier growth mentality and bootstrap ideals dictate that life must be a hard struggle, and that allowing the rich to accumulate massive fortunes is somehow not only morally, but also practically, ideal.

I feel somewhat fortunate that I understood from an early age that the American lifestyle is toxic just be observing the lives of people around me. I never bought into the bullshit, and it seems like the people who did are the ones who are struggling, particularly mentally. My circumstances are somewhat similar to this woman from the article cited above:

Some might argue that expectations are now simply too high. Thea, 26, certainly thinks so. “I come from a working-class background, so, while I have had some financial help from my parents when I’ve been desperate – I’m talking a couple of hundred quid a month – the onus has always been on me to achieve and get where I want to be in life. I’ve not had anything ‘handed’ to me, like a house or substantial amount of money that would help me settle down in future.”

But it doesn’t bother her too much. “My upbringing and background have helped me accept my current situation. Despite not having much money as a kid – we never went abroad, for example – I never felt I missed out on anything. I do think my expectations of what constitute necessities – foreign holidays, owning a house or car – are lower than those of some of my peers who had more middle-class upbringings.”

Thea has never wanted children and, as an only child, knows that she will inherit her parents’ house when they die. “I think the country, as far as wages, property, poverty and my generation actually being able to build secure finances, is in an absolute state and something undoubtedly needs to be done. But I also think part of the problem is that so many people go to uni now: it devalues a degree (I don’t have one) and doesn’t guarantee anyone a job. So you’re left with broke, unemployed twentysomethings in debt.”

In my office context, I saw countless examples of people pursuing the “American Dream” of going deep into debt for a fancy degree, clawing their way up the career ladder by working 80-hour weeks and hitting the links, marrying someone from a suitable class background, pumping out the babies immediately thereafter, and moving out of their cozy, walkable neighborhoods to a bloated starter mansion out in the distant exurban wastelands, with the requisite hour-plus commute to be in a good school district (and moving another ten miles out with every raise or promotion). This is the good life? Really? I had no intention (or even opportunity) to get into the competition of who has the bigger house, or whose kids have the best SAT scores, or any of that nonsense. Being born on the bottom with no family has its advantages. You don’t have to be a hermit to not buy into this society’s bullshit, you just have to think for yourself, something most people are conditioned never to do, because if they did the whole thing might fall apart.

But then, again it’s all falling apart anyway.

The Dying Americans

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By Chad Hill

Source: The Hipcrime Vocab

I’ve often used the term “the final solution for the working class,” in reference to the current American policy towards its vast intercoastal peasantry who, for reasons of circumstance or inclination, do not subject themselves to the decade or so of wildly expensive education that qualifies them for the remaining jobs on offer. It may be a reflection of my readership that I haven’t received any pushback. As someone who is in that same working class, I can clearly see what is happening around me, and I’m not alone. David J. Blacker, in his book, The Falling Rate of Learning and the Neoliberal Endgame, also broached the subject of eliminationism, going so far as to study the German holocaust literature of the 1930’s which calmly and rationally discussed how to deal with the problem of getting rid of the millions of excess people whom the elites determined were “undesirable” in the brave new world they were creating.

After last week, it’s hard to argue that this is hyperbole. The news that America’s white working class between the ages of 45-65 has dramatically falling life expectancy, alone against nearly the entire world, received a surprising (to me) bit of coverage. When I first read it, I assumed it would be just another footnote story that I would write about here, but would be ignored everywhere else. But it received a surprising amount of coverage: even Paul Krugman wrote about it. I suspect a large part of that was due to the fact that it was research by the most recent economics “Nobel” laureate Angus Deaton and his wife, so it was harder to ignore than if it had been from some unknown researcher.

Often times you hear about a “dieoff” due to our situation. I think this study confirms beyond a doubt that the dieoff is already happening. Yet, consider that, before this study became popularized, you would have never heard about it in the mainstream press. Still doubt the collapse is real?

It’s not people dying in the streets, though, unlike some of the more feverish TEOTWAKI peak oil predictions. From the research, elevated levels of suicide and drug abuse are the prime culprits. It’s the million little deaths that go unnoticed in the obituary columns of decaying communities all across this formerly prosperous nation. Someone overdosed in a back alley. Or a meth lab exploded. Or maybe they were killed in a car accident, or decapitated while driving their motorcycle too fast. Or they were shot by police. Or they are dying of liver failure by age 40. Or, increasingly, they are ground down slowly by the many chronic diseases such as diabetes that are symptomatic of the chronic stress and horrid (yet highly profitable) junk food diet of most Americans. It’s a dieoff all right, but it’s never framed as such. You can see it all around you: the overcrowded jails filled with unemployed people, the overcrowded hospitals filled with sick, obese people, the folks standing on the medians and freeway offramps with cardboard signs and living their cars, all while the media just goes on reporting about spectator sports and celebrity gossip as though nothing bad is happening. Ignorance really is bliss.

The obvious analogy here is Russia after the fall of the Soviet Union, as many people writing about the study have pointed out: The Dying Russians (New York Review of Books). But there was no “collapse” of the United States. Or was there? Instead, we’re told by the media and politicians that everything in every way is getting better and better for everyone. Just look at the latest iPhone! Television screens are huge! Even the very poor have indoor plumbing! And you can Google anything you like, so what are you complaining about, loser?

Everything is famed as personal failure, thus the dieoff is just a million stories of individual failure with no overall pattern. Nothing to see here, more along. Study and “work hard” (whatever that means), and you’ll be okay. Certainly that fear is behind the epidemic of overwork, presenteeism and grinding hours of unpaid overtime Americans are putting in at work in the hope of not being next. It’s like being the model prisoner in a concentration camp, though. Ask the turkeys this month if being a good turkey had any effect on their ultimate fate. The Parable of the Happy Turkey (Global Guerrillas)

Up until now, Americans have been happy turkeys. Thus, they cannot comprehend what is happening to them. In America it is taken for granted that the ultimate locus of control is on the individual, and that there is no such thing as society. That belief has been heavily promoted over the past thirty years, along with the “create your own reality” and other assorted positive thinking nonsense (thanks Oprah!), and I think we can see why.

And since we see this always as personal failure and are not allowed to see it as systemic failure, the poor and formerly middle classes take it out on themselves instead of the system. After all, America is the land of opportunity; if you don’t “make it’ (whatever that means), you have no one to blame but yourself! Of course it is not true; the musical chairs job market and winner-take-all economy means that only a tiny number of people even have a shot at the middle class anymore, and a lot of that is due to geography, pre-existing social connections and luck.

They don’t have to kill you if they can get you to kill yourself.

And although framed as a tragedy, I wonder if to some extent this behavior on the part of working class males is a logical response to living in the kind of society that the United States has become. In a society that has no use for them anymore and where they have no sense of purpose and no hope for the future, it seems like suicide is a rational response. After a certain age, you realize that you have been sorted to the “losers” pile. If you live in the vast suburban flatland of Middle America, you likely live in a decrepit house somewhere in the anonymous miasma of strip-mall suburbia, buy disposable plastic crap made in China from baleful fluorescent-lit Dollar Stores, drive an older model pickup truck or SUV with a bad muffler and bad brakes over potholed streets and under rusty bridges, while all the jobs around you aside from the hospital and the university (which are mainly female-staffed) are minimum wage, dead-end jobs where you have to smile and wear a uniform. You realize you’re never going to meet the girl of your dreams since hypergamy is still baked into female mating choice, despite what some feminists claim. You realize you will never get that that great job that will allow you to be upwardly mobile and live in relative ease and comfort, and life is a bitter, hard struggle relieved only by the occasional joint and video games. Or you’re divorced and paying child support to your former wife who’s managed to keep herself presentable enough to hook up with one of the few remaining alpha-males, and half your income goes to support the kids you never see. Or your deadbeat loser children have been working multiple McJobs and living in the basement for years with no hope of even affording a one-bedroom apartment, and between them and the wife you never speak to anymore, you can’t even get into your own damn bathroom. You realize that, like most Americans, you will never afford to retire and will have to work your boring, dead-end job under your asshole supervisor until you literally drop dead. So why wait?

I mean, who wouldn’t kill themselves or anesthetize themselves with drugs and booze in an environment like this?

I once read an online commenter say that the rich are the beta testers for the lifestyles we will all be living in the future (and thus no restraints must be put on their wealth accumulation if we are to experience that future). But that commenter had it wrong. Rather, it is the poor–those living on less than a few dollars a day; those who live in ghettos marred by gangs and drug abuse; those with their heat, water, and streetlights turned off, who are the beta testers for the lifestyles that most of us will be “enjoying” in the near future. As William Gibson said, the future is already here, just not evenly distributed.

Given the above, I can’t help but think of the “Rat Park” experiment. Rats in a cage, when given  a choice between water and drugs, would overdose themselves to death on the drugs, neglecting even basic self-maintenance. But a cage is a boring, repetitive, stressful environment for a rat, so you might expect the animals to anesthetize themselves with whatever was on offer. But rats living in an environment specifically designed to be pleasant and give the rats what they needed to thrive did not overdose themselves to death; they preferred healthier behaviors instead. It’s worth noting that most of the drugs we use today have been known for hundreds or even thousands of years, but were not abused by the native peoples who discovered them. That is reserved for modern, “advanced” societies. The Rat Park experiment (io9)

I once wrote that if you wanted to intentionally design a social environment to drive a primate insane, you would develop something pretty much identical to modern-day America (advertising, chronic stress, inequality, separation from nature and each other, boring, repetitive work, constant surveillance, and on and on…). It’s pretty obvious how Rat Park parallels life in twenty-first century America with its ubiquitous television, concentration-camp schools complete with metal detectors, freeways and cul-de-sacs and landscapes of Applebees™ and Walmarts; along with a steady diet of Pizza Hut and Taco Bell. It’s hardly an environment designed for human flourishing, is it? Rather, it is designed to maximize “economic growth” at all costs. The results of that experiment are as plain to see as they are predictable.

Most people who are still relatively comfortable are content to write off the people who are living in deprived circumstances among them right now, especially in the United States where so many of those poor are African-American. But more and more, whites are experiencing what they had previously dismissed as “black problems” due to their racist attitudes: the hopelessness and despair, the unemployment, the sociological pathologies; the drug abuse, divorces, domestic violence, youth gangs and so on. It’s not race, it’s environment, as Rat Park showed. Given a certain environment, an animal–any animal–will behave a certain way. Its totally predictable. We know this, but why do we pretend it is not true? Instead we reliably chalk it all up to “the Cult of Personal Failure.”

But this leads to an even larger question, one that gets to the heart of our modern predicament. We have to ask ourselves, what kind of society are we creating where so many people see death as preferable to living in such a society? In what kind of a society do people see life as so miserable that they prefer to kill themsleves, either slowly or immediately?  That is, why is this the end result of hundreds of years of supposed “progress?”

Fundamentally, how do you feel about this society? Do you feel good about this society? Do you feel good about the school-to-prison pipeline? Do you feel good that there are more prisoners than small yeoman farmers? Do you feel good that it is a felony to show us how our food is produced? Do you feel good about students mortgaging their future for jobs that won’t exist by the time the bill comes due? Do you feel good about hospitals treating chronic diseases taking the place of farming and making things as basis of the America’s rural economies? Do you feel good about police armed with body armor and and tear gas? Do you feel good about wall-to-wall advertising preying on our weakness and insecurities? Do you feel good about the atmosphere of incessant adversarial competition against everyone else for the shrinking pool of jobs on offer which pay enough to afford rent?

If so, why?

This puts a crimp on the Panglossian “everything in every way is getting better for everyone,” rhetoric that you hear so often in the media. What I find amusing is that this rhetoric used to come from the Left–that the welfare state would eliminate poverty, racism, that everything was under control and circles of cooperation would get larger and larger, and so on. But now, I mostly hear the Panglossian rhetoric coming primarily from the Right, whose preferred God is the unregulated “free” market. It’s in the Right-wing propaganda now that I constantly hear how wonderful everything is, and that those who are complaining are either delusional misfits or just jealous. Here is a prime example from the Right-wing National Review:

Good news abroad, and good news at home: In 1990, there were 2,245 murders in New York City. That number has fallen by 85 percent. Murders are down, often dramatically, in cities across the country. The overall rate of violent crime has fallen by about half in recent decades. U.S. manufacturing output per worker trebled from 1975 to 2005, and our total manufacturing output continues to climb. Despite the no-knowthings [sic] who go around complaining that “we don’t make things here anymore,” the United States continues to make the very best of almost everything and, thanks to our relatively free-trading ways, to consume the best of everything, too. General-price inflation, the bane of the U.S. economy for some decades, is hardly to be seen. Flexible and effective institutions helped ensure that we weathered one of the worst financial crises of modern times with surprisingly little disruption in the wider economy. Despite politicians who would usurp our rights, our courts keep reliably saying that the First Amendment and the Second Amendment pretty much mean what they say. I just filled up my car for $1.78 a gallon.

 The world isn’t ending.

The world is healthier, wealthier, and less hungry mainly because of the efforts of millions of unknown investors, entrepreneurs, farmers, workers, bankers, etc., all working without any central coordinating authority….There is much left to do: We have unsustainable fiscal situations in the Western welfare states, irreconcilable Islamist fanatics originating in points east but spread around the world, environmental challenges, and that tenth of the human race that still needs lifting out of hardcore poverty. But we have achieved a remarkable thing in that unless we mess things up really badly, in 50 years we’ll be having to explain to our grandchildren what a famine was, how it came to be that millions of people died every year for want of clean water — and they will look at us incredulously, wondering what it must have been like to live in the caveman times of the early 21st century.

Liberal Democracy and Free Markets, Take a Bow (National Review) Or better yet, strap on flight suit and hang up a “Mission Accomplished” banner.

Yes, for the folks on the Right, it truly is a Golden Age. There are a few flaws in the ointment like those pesky welfare states and all that but, hey, gas is cheap! Can’t you just feel the bright, shiny future ahead? Here’s a another sampling from The Wall Street Journal:

The trajectory of the world doesn’t justify this pessimism. People are living longer on every continent. They’re doing less arduous, backbreaking work. Natural disasters are killing fewer people. Fewer crops are failing. Some 100,000 people are being lifted out of poverty every day, according to World Bank data.

Life is also getting better in the U.S., on multiple measures, but the survey found that 55% of Americans think the “rich get richer” and the “poor get poorer” under capitalism. Sixty-five percent agree that most big businesses have “dodged taxes, damaged the environment or bought special favors from politicians,” and 58% want restrictions on the import of manufactured goods.

Has the World Lost Faith in Capitalism? (WSJ) Silly people, how dare they “lose faith!” Once we stamp out every last vestige of “socialism” we can restore that faith.

So what’s going on here? Listening to the Right, one gets the appearance that things have never been better, and that people are just totally irrational and determined to complain no matter how good they have it, despite voluminous scientific literature portraying optimism bias as the default cognitive condition for most people.

I think it stems from two areas – the Neoliberal experiment has clearly been an unmitigated disaster, so the literature constantly has to portray a rosy picture for those still living in the elite ideological bubble by cherry-picking data: Cheer – Inequality is Falling Globally!! (and similar nonsense) (Pieria). It’s much like the “happy peasant” literature that prevailed on the eve of the French Revolution and during early Industrialism to convince upper-class readers that their efforts were actually for the good of all, not just themselves; it’s just that the feckless peasants were too short-sighted to realize it. The elites, for some reason, have a need to believe, despite all the evidence to the contrary, that the free-market fundamentalism they subscribe to is making everyone–not just them–better off. Perhaps it is a remedy for cognitive dissonance and a guilty conscience.

The second agenda might be to cover up the agenda of eliminationism referred to above.
Going back to the original topic, it’s fairly clear that getting rid of the lower classes is, as The Joker put it in The Dark Knight, “all part of the plan.”

Now that might seem a bit paranoid, but consider this – the governors of many states are withdrawing basic social protections for their poorest citizens, and actually paying for the priviliege! Here’ Kevin Drum:

…the states that refuse to expand Medicaid are denying health care to the needy and paying about $2 billion for the privilege. Try to comprehend the kind of people who do this. 

The residents of every state pay taxes to fund Obamacare, whether they like it or not. Residents of the states that refuse to expand Medicaid are paying about $50 billion in Obamacare taxes each year, and about $20 billion of that is for Medicaid expansion. Instead of flowing back into their states, this money is going straight to Washington DC, never to be seen again. So they’re willing to let $20 billion go down a black hole and pay $2 billion extra in order to prevent Obamacare from helping the needy. It’s hard to fathom, isn’t it?

Red States Spent $2 Billion in 2015 to Screw the Poor (Mother Jones)

Last week, McClatchy documented the unnecessary pain being inflicted on red state residents by their elected Republican representatives…Roughly 260 million Americans (roughly 85 percent) already have health insurance provided by their employers, the government or through individual policies they purchased. In places like Oregon, Colorado, New York, California and other, mostly Democratic states, governors and state legislators accepted the expansion of Medicaid to provide free health insurance for those earning up to 138 percent of the federal poverty (FPL). For those earning between 138 and 400 percent of the FPL, the Affordable Care Act’s subsidies will help them purchase insurance in the private market. But in the states where Republicans said “no” to the expansion of Medicaid, the picture is much different. As the AP explained the coverage gap:

Nearly 2 in 3 uninsured people who would qualify for health coverage under an expansion of Medicaid live in states which won’t broaden the program or have not yet decided on expansion.

The resulting Republican body count is staggering. Thanks to the GOP’s rejection of Medicaid expansion, 1.3 million people in Texas, 1 million in Florida, 534,000 in Georgia and 267,000 in Missouri will be ensnared in the coverage gap.

Health Insurance “Coverage Gap” Coming To A Red State Near You (Crooks and Liars)

That’s right, Republican governors are blowing a hole in their budget just to remove social protections for the poor. Often times, “unaffordability” is cited as a justification, but clearly this is not at work here. It’s pure ideology. But what is that ideology? Here’s more detail:

American conservatives for the past several decades have shown a remarkable hostility to poor people in our country. The recent effort to slash the SNAP food stamp program in the House; the astounding refusal of 26 Republican governors to expand Medicaid coverage in their states — depriving millions of poor people from access to Medicaid health coverage; and the general legislative indifference to a rising poverty rate in the United States — all this suggests something beyond ideology or neglect.

The indifference to low-income and uninsured people in their states of conservative governors and legislators in Texas, Florida, and other states is almost incomprehensible. Here is a piece in Bustle that reviews some of the facts about expanding Medicaid coverage:

In total, 26 states have rejected the expansion, including the state of Mississippi, which has the highest rate of uninsured poor people in the country. Sixty-eight percent of uninsured single mothers live in the states that rejected the expansion, as do 60 percent of the nation’s uninsured working poor.

These attitudes and legislative efforts didn’t begin yesterday. They extend back at least to the Reagan administration in the early 1980s…

Most shameful, many would feel, is the attempt to reduce food assistance in a time of rising poverty and deprivation. It’s hard to see how a government or party could justify taking food assistance away from hungry adults and children, especially in a time of rising poverty. And yet this is precisely the effort we have witnessed in the past several months in revisions to the farm bill in the House of Representatives. In a recent post Dave Johnson debunks the myths and falsehoods underlying conservative attacks on the food stamp program in the House revision of the farm bill.

This tenor of our politics indicates an overt hostility and animus towards poor people. How is it possible to explain this part of contemporary politics on the right? What can account for this persistent and unblinking hostility towards poor people?

Why a war on poor people? (Understanding Society)

Let’s restate this to be clear to make sure the point is not lost: these states are willing to lose money in order to make sure their poor die quicker. Clear enough? And we’re not even talking about things like the outright cold-blooded murder of the homeless by police, the breaking up of homeless encampments, the mass incarceration, and return of debtors’ prisons, and so on. It’s expensive to be poor in  America. We do everything by the Matthew Effect from jobs to education, and wonder why class mobility is nonexistent. Yet we’re still told that everyone wants to be an American, that it’s the land of opportunity, and that things have literally never been better.

Thrown in jail for being poor: the booming for-profit probation industry (Guardian)

Much of the well-funded efforts of plutocrats and their allies has been to repeal the Affordable Care Act (which was designed by Right-wing think tanks), not to reform it or replace it with something more effective, but to return to the predatory status quo ante. Now, businessmen may be greedy, short-sighted and sociopathic, but they are not stupid. They surely know that the American System is wildly more expensive than any other place on earth, but they are willing to lose billions of dollars in profit just to make sure people don’t get health care! Think about that. A European friend said to me once that he didn’t understand why American businesses seemed to want sick, insecure employees who either don’t have access to health care, or are worried about going broke trying to pay for it. It seemed totally irrational to him. But it’s only irrational if you don’t understand the underlying ideology of eliminationism. Some societies actually want to kill off their own people, as Nazi Germany and other tragic examples have shown.

And it’s of a piece with the withdrawal of mass education that Blacker documents in his book. The elites are disinvesting from society in every way because they just don’t need us anymore. And their propaganda mills are dedicated to making sure the blame is squarely placed on individuals so that we will internalize learned helplessness which has prevented any effective resistance. Or their mills are insisting that it’s just not happening, and everybody is really better off, as we saw above, except for a few churlish losers who have no one to blame but themselves (and are probably looking for a handout).

Who turned my blue state red? (NYT). A great explanation of America’s crab mentality.

I’ve featured the analogy of horses that some economists use before. Human beings may have found other jobs (which is debatable), but the population of horses just went down in line with the work that was available for them to do. I think it’s obvious that this is a good analogy for what’s happening.

…Similarly, one could just as easily have said, a century ago, that: “Fundamental economic principles will continue to operate. Scarcities will still be with us…. Most horses will still have useful tasks to perform, even in an economy where the capacities of power sources and automation have increased considerably…”

Yet demand for the labor of horses today is vastly less than it was a century ago, even though horses are extremely strong, fast, capable and intelligent animals. “Peak horse” in the U.S. came in the 1910s, I believe. After that there was no economic incentive to keep the horse population of America from declining sharply, as at the margin the horse was not worth its feed and care. And in a marginal-cost pricing world, in which humans are no longer the only plausible source of Turing-level cybernetic control mechanisms, what will happen to those who do not own property should the same come to be true, at the margin, of the human? What would “peak human” look like? Or–a related but somewhat different possibility–even “peak male”?

Technological Progress Anxiety: Thinking About “Peak Horse” and the Possibility of “Peak Human” (Brad DeLong)

Off to the glue factory with the middle class, then. As long as it’s kept diffuse enough, it will never be picked up on; “Work Makes You Free” hangs in the air over our heads instead of over the entry gates. Perhaps we should just inscribe it on the Gateway Arch.

So, all told, the self-destructive habits of the middle-aged white poor are hardly irrational. Rather, it seems to be to be the most rational response to the type of world we’ve created. The only question is, why do so many of us apparently want to stay on this path?