Tag Archives: Revolution

Stand Up to Tyranny: How to Respond to the Evils of Our Age

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By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”—Martin Luther King Jr. (A Knock at Midnight, June 11, 1967)

In every age, we find ourselves wrestling with the question of how Jesus Christ—the itinerant preacher and revolutionary activist who died challenging the police state of his time, namely, the Roman Empire—would respond to the moral questions of our day.

For instance, would Jesus advocate, as so many evangelical Christian leaders have done in recent years, for congregants to “submit to your leaders and those in authority,” which in the American police state translates to complying, conforming, submitting, obeying orders, deferring to authority and generally doing whatever a government official tells you to do?

What would Jesus do? 

Study the life and teachings of Jesus, and you may be surprised at how relevant he is to our modern age.

A radical nonconformist who challenged authority at every turn, Jesus spent his adult life speaking truth to power, challenging the status quo of his day, pushing back against the abuses of the Roman Empire, and providing a blueprint for standing up to tyranny that would be followed by those, religious and otherwise, who came after him.

Those living through this present age of government lockdowns, immunity passports, militarized police, SWAT team raids, police shootings of unarmed citizens, roadside strip searches, invasive surveillance and the like might feel as if these events are unprecedented. However, the characteristics of a police state and its reasons for being are no different today than they were in Jesus’ lifetime: control, power and money.

Much like the American Empire today, the Roman Empire of Jesus’ day was characterized by secrecy, surveillance, a widespread police presence, a citizenry treated like suspects with little recourse against the police state, perpetual wars, a military empire, martial law, and political retribution against those who dared to challenge the power of the state.

A police state extends far beyond the actions of law enforcement.  In fact, a police state “is characterized by bureaucracy, secrecy, perpetual wars, a nation of suspects, militarization, surveillance, widespread police presence, and a citizenry with little recourse against police actions.”

Indeed, the police state in which Jesus lived (and died) and its striking similarities to modern-day America are beyond troubling.

Secrecy, surveillance and rule by the elite. As the chasm between the wealthy and poor grew wider in the Roman Empire, the ruling class and the wealthy class became synonymous, while the lower classes, increasingly deprived of their political freedoms, grew disinterested in the government and easily distracted by “bread and circuses.” Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power. The resulting state-wide surveillance was primarily carried out by the military, which acted as investigators, enforcers, torturers, policemen, executioners and jailers. Today that role is fulfilled by the NSA, the FBI, the Department of Homeland Security and the increasingly militarized police forces across the country.

Widespread police presence. The Roman Empire used its military forces to maintain the “peace,” thereby establishing a police state that reached into all aspects of a citizen’s life. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.

Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government. As states and localities are brought under direct control by federal agencies and regulations, a sense of learned helplessness grips the nation.

Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire, which extended from the Italian peninsula to all over Southern, Western, and Eastern Europe, extending into North Africa and Western Asia as well. In addition to significant foreign threats, wars were waged against inchoate, unstructured and socially inferior foes.

Martial law. Eventually, Rome established a permanent military dictatorship that left the citizens at the mercy of an unreachable and oppressive totalitarian regime. In the absence of resources to establish civic police forces, the Romans relied increasingly on the military to intervene in all matters of conflict or upheaval in provinces, from small-scale scuffles to large-scale revolts. Not unlike police forces today, with their martial law training drills on American soil, militarized weapons and “shoot first, ask questions later” mindset, the Roman soldier had “the exercise of lethal force at his fingertips” with the potential of wreaking havoc on normal citizens’ lives.

A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power. The insurrectionist was seen as directly challenging the Emperor.  A “bandit,” or revolutionist, was seen as capable of overturning the empire, was always considered guilty and deserving of the most savage penalties, including capital punishment. Bandits were usually punished publicly and cruelly as a means of deterring others from challenging the power of the state.  Jesus’ execution was one such public punishment.

Acts of civil disobedience by insurrectionists. Starting with his act of civil disobedience at the Jewish temple, the site of the administrative headquarters of the Sanhedrin, the supreme Jewish council, Jesus branded himself a political revolutionary. When Jesus “with the help of his disciples, blocks the entrance to the courtyard” and forbids “anyone carrying goods for sale or trade from entering the Temple,” he committed a blatantly criminal and seditious act, an act “that undoubtedly precipitated his arrest and execution.” Because the commercial events were sponsored by the religious hierarchy, which in turn was operated by consent of the Roman government, Jesus’ attack on the money chargers and traders can be seen as an attack on Rome itself, an unmistakable declaration of political and social independence from the Roman oppression.

Military-style arrests in the dead of night. Jesus’ arrest account testifies to the fact that the Romans perceived Him as a revolutionary. Eerily similar to today’s SWAT team raids, Jesus was arrested in the middle of the night, in secret, by a large, heavily armed fleet of soldiers.  Rather than merely asking for Jesus when they came to arrest him, his pursuers collaborated beforehand with Judas. Acting as a government informant, Judas concocted a kiss as a secret identification marker, hinting that a level of deception and trickery must be used to obtain this seemingly “dangerous revolutionist’s” cooperation. 

Torture and capital punishment. In Jesus’ day, religious preachers, self-proclaimed prophets and nonviolent protesters were not summarily arrested and executed. Indeed, the high priests and Roman governors normally allowed a protest, particularly a small-scale one, to run its course. However, government authorities were quick to dispose of leaders and movements that appeared to threaten the Roman Empire. The charges leveled against Jesus—that he was a threat to the stability of the nation, opposed paying Roman taxes and claimed to be the rightful King—were purely political, not religious. To the Romans, any one of these charges was enough to merit death by crucifixion, which was usually reserved for slaves, non-Romans, radicals, revolutionaries and the worst criminals.

Jesus was presented to Pontius Pilate “as a disturber of the political peace,” a leader of a rebellion, a political threat, and most gravely—a claimant to kingship, a “king of the revolutionary type.” After Jesus is formally condemned by Pilate, he is sentenced to death by crucifixion, “the Roman means of executing criminals convicted of high treason.”  The purpose of crucifixion was not so much to kill the criminal, as it was an immensely public statement intended to visually warn all those who would challenge the power of the Roman Empire. Hence, it was reserved solely for the most extreme political crimes: treason, rebellion, sedition, and banditry. After being ruthlessly whipped and mocked, Jesus was nailed to a cross.

As Professor Mark Lewis Taylor observed:

The cross within Roman politics and culture was a marker of shame, of being a criminal. If you were put to the cross, you were marked as shameful, as criminal, but especially as subversive. And there were thousands of people put to the cross. The cross was actually positioned at many crossroads, and, as New Testament scholar Paula Fredricksen has reminded us, it served as kind of a public service announcement that said, “Act like this person did, and this is how you will end up.”

Jesus—the revolutionary, the political dissident, and the nonviolent activist—lived and died in a police state. Any reflection on Jesus’ life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could—and often did—cost a person his life.

Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics.

Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.

Ultimately, as I point out in my book Battlefield America: The War on the American People, this is the contradiction that must be resolved if the radical Jesus—the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be—is to be an example for our modern age.

After all, there is so much suffering and injustice in the world, and so much good that can be done by those who truly aspire to follow Jesus Christ’s example.

We must decide whether we will follow the path of least resistance—willing to turn a blind eye to what Martin Luther King Jr. referred to as the “evils of segregation and the crippling effects of discrimination, to the moral degeneracy of religious bigotry and the corroding effects of narrow sectarianism, to economic conditions that deprive men of work and food, and to the insanities of militarism and the self-defeating effects of physical violence”—or whether we will be transformed nonconformists “dedicated to justice, peace, and brotherhood.”

As King explained in a powerful sermon delivered in 1954, “This command not to conform comes … [from] Jesus Christ, the world’s most dedicated nonconformist, whose ethical nonconformity still challenges the conscience of mankind.”

Furthermore:

We need to recapture the gospel glow of the early Christians, who were nonconformists in the truest sense of the word and refused to shape their witness according to the mundane patterns of the world.  Willingly they sacrificed fame, fortune, and life itself in behalf of a cause they knew to be right.  Quantitatively small, they were qualitatively giants.  Their powerful gospel put an end to such barbaric evils as infanticide and bloody gladiatorial contests.  Finally, they captured the Roman Empire for Jesus Christ… The hope of a secure and livable world lies with disciplined nonconformists, who are dedicated to justice, peace, and brotherhood.  The trailblazers in human, academic, scientific, and religious freedom have always been nonconformists.  In any cause that concerns the progress of mankind, put your faith in the nonconformist!

…Honesty impels me to admit that transformed nonconformity, which is always costly and never altogether comfortable, may mean walking through the valley of the shadow of suffering, losing a job, or having a six-year-old daughter ask, “Daddy, why do you have to go to jail so much?”  But we are gravely mistaken to think that Christianity protects us from the pain and agony of mortal existence.  Christianity has always insisted that the cross we bear precedes the crown we wear.  To be a Christian, one must take up his cross, with all of its difficulties and agonizing and tragedy-packed content, and carry it until that very cross leaves its marks upon us and redeems us to that more excellent way that comes only through suffering.

In these days of worldwide confusion, there is a dire need for men and women who will courageously do battle for truth.  We must make a choice. Will we continue to march to the drumbeat of conformity and respectability, or will we, listening to the beat of a more distant drum, move to its echoing sounds?  Will we march only to the music of time, or will we, risking criticism and abuse, march to the soul saving music of eternity?

Be Your Own Revolution

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

I made the mistake of involving myself in a sectarian Twitter spat when I was halfway through my morning coffee today and I instantly felt like an idiot.

People from the Left Twitter faction I’d offended rushed in to push back against the offense I’d caused them, and within minutes I felt it: the all-too familiar sensation of inspiration and creativity draining away from my body. Tension, coldness and defensiveness where previously there was playfulness and the crackling sensation of an exciting new day in which anything was possible.

If you’re active online, you’ve probably experienced this too. The days when you’re involved in sectarian bickering are the days when you are at your least creative, your least inspired, and your least effective at fighting against the machine. At best the drama gives your ego a tickle (as social media platforms are designed to do), after which you feel a bit yuck. The longer you engage in it, the lower the probability that you will produce something creative and inspired that day.

As a general rule, you may find that it works best to reject cliques and factions altogether. When you “belong” to any group you feel compelled to defend it, and to move with it wherever it goes even if that’s not where you feel like the energy is. You get invested in wanting the collective to move in a certain direction, and you get frustrated when it just wants to focus on silly nonsense and sectarian feuds.

So my advice to you here, which you of course can take or leave, is to just blast off on your own and fight your own revolution in your own way.

The unfortunate fact is that our society is insane, and its madness pervades literally every political faction to varying degrees. Marrying yourself to any group means marrying its madness. Instead, focus on becoming more sane, and then act based on that sanity.

Just blast off. Don’t wait for your comrades. Don’t try to pull them along with you before they are ready. Just blast forward into your own revolution, burning brightly and scorching the machine with your own light. If you shine brightly enough, the others may follow when they are ready.

One of the most frustrating things is seeing where we need to move and not being able to get the collective to come with you. You’re like, “It’s there! Let’s move!”, and they just want to bicker and ego spar. Just blast off into health yourself, and trust that the others will follow if and when they are able.

Be your own revolution. You have all the media access you need to help wake the world up with the power of your own inspired action. Reject cliques, factions and sectarianism, and have the courage to stand on your own two feet attacking the machine with your own unique abilities.

This doesn’t mean you can’t organize and work collectively; you absolutely can. If you see people doing something you want to uplift, uplift it. But when you’re done, don’t stay and become a member of the club. Move on and retain your self-sovereignty. If you’re doing something that people want to help uplift and amplify, let them do so. When they don’t want to anymore, let them go. Don’t try to manipulate them into staying.

You are free to collaborate with anyone on any issue at any time. You don’t actually need to be a member of the Blah Blah Whateverist Club to do this. And when nothing is happening that you want to collaborate with others on, you can attack the machine on your own, using your own unique set of tools based on your own inspiration. You are not owned or bound.

All these debates we’re seeing lately over who should be let into and kept out of the Revolution Club, how the Revolution Club should act, who should lead the Revolution Club etc are based on the assumption that there has to be a Revolution Club in the first place, and there just doesn’t. Organize and collaborate on a case-by-case, issue-by-issue basis while remaining sovereign.

Have the compassion to prioritize the needs of the collective and the courage to stand as an individual. Trying to impose your will on exactly how the collective revolution should and should not be moving is a doomed endeavor, because you cannot control the collective, you can only control yourself. So be your own revolution and attack the machine wherever you detect a weak point in its armor.

I’ve avoided all cliques and factions like the plague, and I’ve been far more effective in this fight than I would have been if I’d chosen to glom onto some faction and uphold all its -ists and -isms. It would have killed my ability to move with agility in whatever way is demanded by each present moment, because I would have been binding myself to the movements of a group that isn’t seeing what I’m seeing and can’t move the way I move.

This is just what’s worked for me, and of course your mileage may vary. But if you’re like me and you don’t see the various groups, organizations and factions getting us to where we need to go, consider stepping out of the vehicle, standing on your own two feet, and waging your own revolution.

In An Insane World, Revolution Is The Moderate Position

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

It should not be considered radical or extremist to oppose mass murder for profit and power.

It should not be considered radical or extremist to oppose the globe-spanning power alliance that is perpetrating most of that mass murder on the world stage today.

It should not be considered radical or extremist to oppose the existence of secretive government agencies which have extensive histories of committing horrific crimes.

It should not be considered radical or extremist to say that everyone ought to have a basic standard of living instead of being deprived of food, shelter and medicine if they have the wrong imaginary numbers in their bank account.

It should not be considered radical or extremist to oppose the existence of a small class of elites who use their vast fortunes to manipulate our entire society toward their advantage.

It should not be considered radical or extremist to want plutocrats and government agencies to stop deliberately manipulating people’s minds using mass media propaganda.

It should not be considered radical or extremist to want everyone to have an equal chance of getting their voice heard in our information ecosystem instead of a few select power-serving lackeys.

It should not be considered radical or extremist to want a society that is ruled by the many for the benefit of the many instead of one that is run by the few for the benefit of the few.

It is very normal, sane and healthy to want a world where everyone has what they need to live, where everyone is free to do, say and think whatever they like as long as it isn’t hurting anyone else, and where nobody is being murdered by powerful governments. This is a very basic, intuitive, common sense desire to have for yourself and for your fellow human beings; it’s wanting for your society what you want for yourself.

Yet people who promote policies which are aimed at creating this kind of world are consistently marginalized and dismissed as radicals and extremists. It’s okay to say you oppose war in principle, but if you oppose any specific acts of warmongering being perpetrated by your government you’ll get labeled a Russian asset, a dictator apologist and all sorts of other pejorative labels which exist solely to justify keeping you off of mainstream platforms. It’s okay to think we should live in peaceful collaboration with each other and our ecosystem, but if you promote specific policies to make that happen you’re an evil commie, a class warrior and a moonbat in the same way.

Simply advocating sanity over insanity gets you shoved out of sight and out of mind by the narrative managers responsible for preserving a world order that is stark raving insane from top to bottom. If you oppose the systems exploited by the ruling power establishment which murders, exploits and oppresses people at home and abroad all day every day while destroying the very ecosystem we depend on for survival, then you are branded a lunatic and your wrongthink quarantined so as not to infect the mainstream herd.

This dynamic is made possible by the fact that the powerful are constantly pouring their wealth and influence into manufacturing the collective delusion that madness is sanity and sickness is health. The plutocrat-controlled political class and the plutocrat-owned media class feed the public an unceasing stream of propaganda aimed at convincing them that capitalism is totally working, that western imperialism is a kooky conspiracy theory, and that the military, police and politicians are our friends. This is what’s constantly being done by mainstream news media, and with varying degrees of subtlety it’s what is being done by every show on television and every movie churned out by Hollywood as well.

But that’s all it is: a collective propaganda-induced delusion. In reality it is the mainstream promoters of the establishment-authorized status quo who are the violent extremists, and it is those who desire health and sanity who are the moderates.

The madness of our world will necessarily continue for as long as we are unable to collectively find our way out of it, and we will be unable to collectively find our way out of it for as long as they are able to keep us collectively confused about what is madness and what is sanity. About what is normal and what is abnormal. About what is moderate and what is extreme.

If you oppose the madness of our world, don’t make an identity out of being a “radical”. Don’t build an egoic structure around life on the fringe. You are not radical, and your ideas should not be fringe. To live a revolutionary life, you should insist on the normality and mundaneness of your own position. Sanity should not be special and unusual, and we should not participate in the delusion that it is.

Let your life be an expression of the common sense ordinariness of revolution.

Why America’s “Revolution” Won’t be Televised. No one is Aiming at the Empire

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Protesters jump on a street sign near a burning barricade near the White House during a demonstration against the death of George Floyd on May 31, 2020 in Washington, DC. Photo: AFP

By Pepe Escobar

Source: Global Research

The Revolution Won’t Be Televised because this is not a revolution. At least not yet. 

Burning and/or looting Target or Macy’s is a minor diversion. No one is aiming at the Pentagon (or even the shops at the Pentagon Mall). The FBI. The NY Federal Reserve. The Treasury Department. The CIA in Langley. Wall Street houses. 

The real looters – the ruling class – are comfortably surveying the show on their massive 4K Bravias, sipping single malt.

This is a class war much more than a race war and should be approached as such. Yet it was hijacked from the start to unfold as a mere color revolution.

US corporate media dropped their breathless Planet Lockdown coverage like a ton of – pre-arranged? – bricks to breathlessly cover en masse the new American “revolution.” Social distancing is not exactly conducive to a revolutionary spirit.

There’s no question the US is mired in a convoluted civil war in progress, as serious as what happened after the assassination of Dr Martin Luther King in Memphis in April 1968.

Yet massive cognitive dissonance is the norm across the full “strategy of tension” spectrum. Powerful factions pull no punches to control the narrative. No one is able to fully identify all the shadowplay intricacies and inconsistencies.

Hardcore agendas mingle: an attempt at color revolution/regime change (blowback is a bitch) interacts with the Boogaloo Bois – arguably tactical allies of Black Lives Matter – while white supremacist “accelerationists” attempt to provoke a race war.

To quote the Temptations: it’s a ball of confusion.

Antifa is criminalized but the Boogaloo Bois get a pass (here is how Antifa’s main conceptualizer defends his ideas). Yet another tribal war, yet another – now domestic – color revolution under the sign of divide and rule, pitting Antifa anti-fascists vs. fascist white supremacists.

Meanwhile, the policy infrastructure necessary for enacting martial law has evolved as a bipartisan project.

We are in the middle of the proverbial, total fog of war. Those defending the US Army crushing “insurrectionists” in the streets advocate at the same time a swift ending to the American empire.

Amidst so much sound and fury signifying perplexity and paralysis, we may be reaching a supreme moment of historical irony, where US homeland (in)security is being boomerang-hit not only by one of the key artifacts of its own Deep State making – a color revolution – but by combined elements of a perfect blowback trifecta:  Operation Phoenix; Operation Jakarta; and Operation Gladio.

But the targets this time won’t be millions across the Global South. They will be American citizens.

Empire come home 

Quite a few progressives contend this is a spontaneous mass uprising against police repression and system oppression – and that would necessarily lead to a revolution, like the February 1917 revolution in Russia sprouting out of the scarcity of bread in Petrograd.

So the protests against endemic police brutality would be a prelude to a Levitate the Pentagon remix – with the interregnum soon entailing a possible face-off with the US military in the streets.

But we got a problem. The insurrection, so far purely emotional, has yielded no political structure and no credible leader to articulate myriad, complex grievances. As it stands, it amounts to an inchoate insurrection, under the sign of impoverishment and perpetual debt.

Adding to the perplexity, Americans are now confronted with what it feels like to be in Vietnam, El Salvador, the Pakistani tribal areas or Sadr City in Baghdad.

Iraq came to Washington DC in full regalia, with Pentagon Blackhawks doing “show of force” passes over protestors, the tried and tested dispersal technique applied in countless counter-insurgency ops across the Global South.

And then, the Elvis moment: General Mark Milley, chairman of the Joint Chiefs of Staff, patrolling the streets of DC. The Raytheon lobbyist now heading the Pentagon, Mark Esper, called it “dominating the battlespace.”

Well, after they got their butts kicked in Afghanistan and Iraq, and indirectly in Syria, full spectrum dominance must dominate somewhere. So why not back home?

Troops from the 82nd Airborne Division, the 10th Mountain Division and the 1st Infantry Division – who lost wars in Vietnam, Afghanistan, Iraq and, yes, Somalia – have been deployed to Andrews Airbase near Washington.

Super-hawk Tom Cotton even called, in a tweet, for the 82nd Airborne to do “whatever it takes to restore order. No quarter for insurrectionists, anarchists, rioters and looters.” These are certainly more amenable targets than the Russian, Chinese and Iranian militaries.

Milley’s performance reminds me of John McCain walking around in Baghdad in 2007, macho man-style, no helmet, to prove everything  was OK. Of course: he had a small army weaponized to the teeth watching his back.

And complementing the racism angle, it’s never enough to remember that both a white president and a black president signed off on drone attacks on wedding parties in the Pakistani tribal areas.

Esper spelled it out: an occupying army may soon be “dominating the battlespace” in the nation’s capital, and possibly elsewhere. What next? A Coalition Provisional Authority?

Compared to similar ops across the Global South, this will not only prevent regime change but also produce the desired effect for the ruling oligarchy: a neo-fascist turning of the screws. Proving once again that when you don’t have a Martin Luther King or a Malcolm X to fight the power, then power crushes you whatever you do.

Inverted Totalitarianism

The late, great political theorist Sheldon Wolin had already nailed it in a book first published in 2008: this is all about Inverted Totalitarianism.

Wolin showed how “the cruder forms of control – from militarized police to wholesale surveillance, as well as police serving as judge, jury and executioner, now a reality for the underclass – will become a reality for all of us should we begin to resist the continued funneling of power and wealth upward.

“We are tolerated as citizens only as long as we participate in the illusion of a participatory democracy. The moment we rebel and refuse to take part in the illusion, the face of inverted totalitarianism will look like the face of past systems of totalitarianism,” he wrote.

Sinclair Lewis (who did not say that, “when fascism comes to America, it will come wrapped in the flag and waving the cross”) actually wrote, in It Can’t Happen Here (1935), that American fascists would be those “who disowned the word ‘fascism’ and preached enslavement to capitalism under the style of constitutional and traditional native American liberty.”

So American fascism, when it happens, will walk and talk American.

George Floyd was the spark. In a Freudian twist, the return of the repressed came out swinging, laying bare multiple wounds: how the US political economy shattered the working classes; failed miserably on Covid-19; failed to provide affordable healthcare; profits a plutocracy; and thrives on a racialized labor market, a militarized police, multi-trillion-dollar imperial wars and serial bailouts of the too big to fail.

Instinctively at least, although in an inchoate manner, millions of Americans clearly see how, since Reaganism, the whole game is about an oligarchy/plutocracy weaponizing white supremacism for political power goals, with the extra bonus of a steady, massive, upwards transfer of wealth.

Slightly before the first, peaceful Minneapolis protests, I argued that the realpolitik perspectives post-lockdown were grim, privileging both restored neoliberalism – already in effect – and hybrid neofascism.

President Trump’s by now iconic Bible photo op in front of St John’s church – including a citizen tear-gassing preview – took it to a whole new level. Trump wanted to send a carefully choreographed signal to his evangelical base. Mission accomplished.

But arguably the most important (invisible) signal was the fourth man in one of the photos.

Giorgio Agamben has already proved beyond reasonable doubt that the state of siege is now totally normalized in the West. Attorney General William Barr now is aiming to institutionalize it in the US: he’s the man with the leeway to go all out for a permanent state of emergency, a Patriot Act on steroids, complete with “show of force” Blackhawk support.

Collective Revolution And Individual Enlightening Are The Same Thing

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

Revolution–the real kind–is an inside job.

This is not a click-friendly fact to highlight. Whenever I talk about revolution as having more to do with sincere inner work than with demonstrations and pitchforks and the proletariat rising up against the bourgeoisie, I get met with a lot of blank stares and dead air. It’s much more click-friendly to talk about how terrible this or that politician or oligarch or media figure is and how they should be launched into the sun with a giant crossbow.

It’s true though. Revolution is an inside job.

This is not a click-friendly thing to say because it is not an egoically pleasing thing to say. When they ask why the world is screwed up and what to do about it, people want to be told that it’s because of those Bad Guys over there and they need to be put in their place by these Good Guys over here; they don’t want to be told they need to disentangle themselves from egoic consciousness so they can see clearly enough to operate in an efficacious way.

But it’s a fact.

This is not some new agey, metaphysical philosophical position. I’m not saying that there are no villains outside yourself or any of that dopey spiritual woo woo crap; there absolutely are horrible people in the world who absolutely are doing horrible things that have absolutely horrible consequences for all of us. I’m not saying that if you do inner work you’ll magically make the sociopathic elites who are manipulating humanity toward its doom somehow turn into nice people via some esoteric mystical principle or anything like that. And I’m definitely not saying not to organize, demonstrate or take large, decisive actions against establishment power structures.

What I am saying is that the most effective thing you can do to fight the bastards and create a healthy world is to bring clarity to your own inner processes, so that’s where your energy should be most emphasised.

Egos love being told that the problem and the solution exists outside in other people. Egos thrive on conflict and drama, so the more you make it about fighting others the better; hell it’s even more fun if you can make the case that traitors within your own ranks need to be fought because they have slightly different views from you. What egos don’t like to be told is that it’s the ego itself (or more specifically the belief in it) that is the problem.

But simply pouring your energy into fighting Bad Guys is not an efficacious means toward the end of a healthy world. People who do this find their efforts stagnated and ignored, which is a big part of why so many lifelong revolutionary-minded individuals wind up becoming bitter and jaded in their struggles.

This is because most people, even people who are relatively more awake than the general mainstream population, are severely confused. Most people simply are not conscious of the way their own perception and cognition is actually happening from moment to moment, so their perception and cognition are beholden to subconscious conditioning patterns which were set years or decades ago without any consideration as to whether they would be helpful later on or would be useful in rallying the masses to overthrow their capitalist oppressors. This is made infinitely more complex and confusing by the fact that vast troves of wealth go into manipulating the public away from revolution and toward establishment loyalism.

The word “enlightenment” has a ton of sticky baggage, and can make a shoddy pointer in the way it implies some lofty, elevated state that a very few special people can attain through great effort and then are finished. Really it’s just meant to point to the process of becoming aware of the way your own field of consciousness operates and the perceptual/cognitive habits that you’ve formed for interpreting/understanding your experience. For this purpose I prefer the word “enlightening“, since it suggests an ongoing process rather than some remote “done” state.

By emphasising your own enlightening, your energy is well spent eliminating the mental distortions and egoic sticking points which so often bog down dissident movements (and if you’ve spent any time in revolutionary-minded circles with your eyes even half-open you’ll know exactly what I’m talking about). Because you’re investing your energy in your own backyard, so to speak, you’re dealing with the one area of your life that you actually have some degree of control over. You have no influence over whether the left will espouse your particular vision of revolutionary action by November or whatever, but you absolutely do have influence over whether you’re operating from truth or from delusion.

By making a firm commitment to being ruthlessly honest with yourself and exploring your own inner dimensions via meditation, self-enquiry, contemplation etc, you are opening up the possibility of the birth of a true revolutionary: someone who both desires revolutionary change and has the clarity of vision to efficaciously help manifest it in the world. But first you must pursue the truth at any cost; not “the truth” about Bad Guys and secret societies, but the truth about you and your actual experience of this world. You must put truth, and the desire to know it, above all else.

In this way you are bringing to your own personal microcosm the transformation that we need to see in the outer societal macrocosm: you are enlightening yourself in the exact same way humanity as a whole needs to enlighten. Indeed, it is the exact same movement; your inner work is no more separable from humanity’s collective awakening than an individual antibody’s attack on a pathogen is separable from the entire immune system’s return to health.

A man named Ramana Maharshi once said “Your own Self-realization is the greatest gift you can render the world.” This is what your drive toward revolution is calling you home to. Not toward egoically pleasing conflict and drama, not toward a violent uprising which will inevitably see a reversion to the same preexisting conditioning patterns, but toward a transformation in yourself which will enable you to guide the world toward health in a lucid and efficacious way.

Revolution Is Inevitable and Necessary

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By Jason Holland

Source: Dissident Voice

None are so hopelessly enslaved, as those who falsely believe they are free. The truth has been kept from the depth of their minds by masters who rule them with lies. They feed them on falsehoods till wrong looks like right in their eyes.

— Johann Wolfgang von Goethe, Bk. II, Ch. 5; source: Die Wahlverwandtschaften, Hamburger Ausgabe, Bd. 6 (Romane und Novellen I), dtv Verlag, München, 1982, p. 397 (II.5).

I keep plotting a revolution no one else seems to be interested in having. So be it. I’ll have my solitary revolution. There will be no pink hats, guillotines, or marches, just me and a bitter jaded middle finger saluting towards the firmaments in utter rejection of most what this society represents. Although I hold no lasting contempt for anyone in this society because I understand we all have fallen into cultural traps and have done things that we believed we had to do so that we could be accepted, or just to be allowed to sleep indoors somewhere and be fed; we’ve had to commodify and sell out pieces of ourselves to serve the desires of those in a system of power who sanction and control the flow of money backed by military forces and institutions of incarceration, and this way of being was set into motion a long time ago, but it doesn’t have to continue if that’s not what we really desire, but for right now it’s close to all we know.

So, it does seem a revolution of sorts is inevitable due to inequality reaching grotesque heights of avarice where there is no longer any excuse for the wealthy to hide behind in order to explain why it is they have so much and others have so little. However, this just emphasizes the point that this population is largely not wise enough yet to create a revolution worth having, because a more enlightened culture would have taken a stand a long time ago before things became an emergency. Every second we acquiesce to power and don’t push for something radically better we compound an already grim situation. Globally there seems to be a majority who don’t understand what it is to be free, they merely fight to be better treated servants. So it’s highly likely their coming revolution will be a flailing inchoate attempt at something marginally better than what is here now and won’t set out to correct much, if any, of the underlying structural problems.

Consequently, the odds are the revolution we’ll end up with will circle directly back to where we are now or worse in no time at all. But my critiques and frustrations are mine, not a concern for the coming revolution. I must remember it’s their revolution, not mine. I’m not invited to theirs — well, that’s not entirely true.  I just have to ignore most of what I believe to be true, then I’m invited. As things are, I have only a single pathetic pity party scheduled as an event to prove my revolution ever existed, but I should be appreciative of what I have and cease bemoaning what I do not.

So this is where I will make my stand. The beginning and likely end of my revolution of one. In reality my revolution is simply a rough translation through the English language describing my light of truth within, which I’ve gone to great pains to keep safe, dry, and burning from a clean source of fuel. Probably all done in futility except to selfishly inoculate my own mind from the lurking darkness of the culture cave; still, a lingering desire remains to light a path out for others to follow who have become stuck watching dark Platonic shadows flicker across the walls.

With that said, here’s the path I’m lighting with argumentation and I believe it to be a solid one.  We, as in the we consisting of the global middle/lower classes of the entire planet, aka the 99%, are not a free people now nor have ever truly been free while living in the bounds of a social hierarchy. While many a winsome word has been applied to parchment declaring this or that people free, unfortunately soon thereafter the founding document is handed over to record keepers to energize the narratives of posterity while the same ole domination and ownership-driven society meters out the same ole grind. The reward and punishment operant conditioning culture is uniformly applied and chosen specifically to keep people compliant, reactive, and rutted into perpetual business as usual subservience to authoritative forces.

Constitutions supply grandiose ideas which are undermined by underlying conditional legislature where the original words are made into feckless futile notions that allows the ruling authority to do all the draconian bullshit they’ve always done with prettier sounding words. The powers that be couch authoritarian ideas in language that sometimes sounds reasonable on the surface but ultimately leads people to a deleterious state of believing they are free when they are nothing close to any working definition of freedom. Freedom is a condition which is now only possible within our own minds, but our physical bodies are fodder for the whims of a class of people who clearly believe themselves superior to just about everyone else.

Those causing the most damage are simply playing out a cultural role that’s a legacy of deceit passed down from one generation to the next, and each falling prey to traps of chasing after things; endless shiny carrots on shiny sticks. And not just chasing, but lusting, demanding, an obsessive hedonistic pursuit wanting total ego domination at any macabre cost. Pure obsession with the chase. While irony sits on many of their own bookshelves as Melville’s whale tale of wisdom lies fallow and ignored serving only as bookcase filler to give guests the impression they’re well read.

The ego-driven mind thinks primarily in the language of temporal imperatives. Short term must do this, must do that kind of thinking where all thought is disseminated through a lens of self importance with agendas to accomplish to validate that self importance. And if it thinks itself important enough it will eventually see itself as messianic. After they have assumed role of savior it’s just logically congruent that the ruling class allocate all the resources they desire for themselves so they can help all the people they will eventually save, and they need deep pockets to be the inspiration for the entire world.

Over time the ruling class creates rules and cultural dogmas that they claim are for the good of the people, but oddly enough their beliefs always result in making them richer and giving them more power. What an odd purported symbiosis they have dreamed up. The surest sign of being under an authoritarian power is when they make it really difficult to live independent of them. They demand you be hooked up to their electrical grid, pay taxes to live on the land, and hooked into the public water system. Total forced dependency on their system and it is barely noticed yet subtly removing choice and creating an artificial cage. Creating dependency is the best way to control people, and tyranny is then accepted under the umbrella of the common good, so the messianic ones can provide shelter from the storm while, of course, the common person sacrifices most of their free will in the process in a Faustian bargain which is the default role we are thrust into in this world of imperial forces.

Social hierarchies hold their grip on power in increasingly sophisticated ways. They’ve mostly advanced past public executions to keep people in line. They’ve learned it’s far more effective to manipulate minds into believing all are equals and free, and stoke the fear response towards something external that threatens that equality and freedom. It’s become understood by hierarchy that if the ruling power is perceived as the threat they are far more likely to be ousted from that power, so the engines of power must diffuse the blame of their actions lest they be held responsible for the tyranny they impose.

So semi-plausible sounding fears are brought to the forefront so they can provide you with adequate safety, which gives them the power to deprive you of the liberty they are telling you they are protecting, since you know they care so much about you. The gas-lighting of the masses creates reactionary conditioning that puts people in a state where they no longer trust their own mind and become prone to believing all the fears power claims are real. And fear is then used as a prod to move the human animal in a chosen direction power wishes.

Revolution of a real kind, one where our relationship to power radically changes, will be a series of progressions in pulling our minds out of this culture trap. Change will come in relation to how well we come to understand the implications of centralized power and ultimately integrate that knowledge into how we live. Further, how well we learn to work together cooperatively in a voluntary manner will correlate  directly to how likely it is our species survives past the next hundred years. But curing ourselves of  these brutal mental afflictions is not an easy path to traverse. However, I’ll argue a radical change is needed if we want to once again have human lives worth living with real choice and agency over our own mind, body, and time.

Puppet Pete Says Revolution And The Status Quo Aren’t Mutually Exclusive

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

The world’s first laboratory-grown presidential candidate Pete Buttigieg met with boos and chants of “Wall Street Pete” at a recent Democratic Party event in New Hampshire for taking a dig at the revolution-minded rhetoric favored by Bernie Sanders and his supporters.

“We cannot risk dividing Americans’ future further, saying that you must either be for a revolution or you must be for the status quo,” Buttigieg said. “Let’s make room for everybody in this movement.”

This is a talking point that the tightly scripted and focus group-tested Buttigieg has been repeatedly regurgitating all month, so it’s worth taking a look at.

https://twitter.com/CANCEL_SAM/status/1226342356242378757

Claiming that it isn’t necessary to choose between revolution and the status quo is claiming that you can change the status quo without any kind of revolution. You are saying that the establishment which has created and reinforced the status quo can now suddenly, for some strange and mysterious reason, be counted upon to change it. That the status quo will change the status quo.

Anyone who has paid attention to US politics for more than a few years already knows that this is objectively false. From administration to administration, regardless of who sits in the Oval Office or who controls the House or the Senate, the status quo has been adamantly enforced along a rigid trajectory toward ever-increasing military expansionism, exploitative neoliberal economic policies, income and wealth inequality, police militarization, mass-scale imprisonment, Orwellian surveillance programs and increasing restrictions on journalism and free speech.

Change is not going to come from those institutions, it’s going to come from the people using the power of their numbers to force important changes that those institutions do not want to make. And Pete Buttigieg knows this. And so do the spooks and oligarchs who are backing him.

It is very appropriate that a military intelligence officer with ties to the CIA, who is beloved by intelligence/defense agency insiders and who appears to have been groomed by national security mandarins from the very beginning of his career, should be actively working to kill a revolutionary zeitgeist. After all, backing counter-revolutionaries is a favorite CIA activity.

https://twitter.com/KaeySonPoint/status/1226368369533865985

Progressives already got suckered into forfeiting their revolutionary spirit in exchange for flowery prose and empty rhetoric the last time they elected Pete Buttigieg for president, back when Pete Buttigieg was named Barack Obama. It was literally the exact same script they’re trying to recycle with Puppet Pete: a plucky young underdog with a knack for sparkly verbiage overcomes the frontrunner in Iowa in a stunning upset, then rides the momentum from that initial victory on to the Democratic nomination.

And now we’re seeing the Democratic Party officially award Buttigieg the largest delegate count in Iowa, after a massive scandal and despite countless unresolved discrepancies in the numbers, and establishment narrative managers are now preparing their heartwarming David-and-Goliath stories about the small town mayor knocking out the big bad socialist frontrunner for a second consecutive time in New Hampshire in defiance of the odds and polling expectations. If that falls through they’ve got Nevada, where shit really started to get crazy in 2016, and where they’re preparing to implement a brand new caucus app which they keep trying to say is not an app but a “tool” made for iPads (which is the thing that an app is).

All this to install a man who has managed to pack an astonishing amount of corruption and scandal into a relatively brief, small-scale political career.

That’s what not choosing between revolution and the status quo looks like. It looks like continuing the status quo.

Which is why it’s so dumb when Buttigieg says “Let’s make room for everybody in this movement.” Movement? What movement? You don’t get to call it a “movement” when its entire agenda is to prevent any movement. Use a different word. “Let’s make room for everybody in this inertia,” or “Let’s make room for everybody in this stasis” or something.

As I’ve said many times before, I’m interested in this presidential election not because I am under the delusion that presidential elections tend to change things, but because the attempts to manipulate it, and the public’s response to those manipulations, could shake something loose that actually might. If enough people in the world’s most powerful nation wake up to the fact that they don’t have the kind of political system they were taught about in school, if they realize that everything they’ve been told about how their government operates is a lie, if they realize their lives have been made so unnecessarily difficult by a ruling oligarchic class with a vested interest in keeping them impoverished and distracted, well, then we’re looking at an actual transformative force.

Then we’re looking at the possibility of a real revolution. Not a violent revolution; those always result in a continuation of the same ills under a different system, and there’s nothing revolutionary about that.

I’m talking about a real revolution. One where people begin to open their eyes to the reality that their entire understanding of what’s going on in the world has been the result of mass psychological manipulation throughout their entire lives at the hands of the school system, the billionaire-controlled news media, and the political establishment. One where people open their eyes so wide to the power of narrative control that they become impossible to propagandize. One where people begin weaving their own narratives. Their own understandings of the world. Built not for the benefit of the powerful, but for the benefit of the people.

We’re seeing a lot of movement already in 2020, and it’s just getting started. I see the potential for a lot of light to reach a lot of new areas between the cracks which open up in that movement. And I see the guardians of the status quo having a harder and harder time maintaining the state of stasis. Their increasingly ham-fisted manipulations, such as installing a jarringly phony puppet like Pete Buttigieg, say a lot about their desperation.

Find ways of forcing them to overextend themselves and overplay their hand. Let’s show everyone what they’re hiding behind the puppet theater.

American Apocalypse: The Government’s Plot to Destabilize the Nation Is Working

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By John W. Whitehead

Source: The Rutherford Institute

“The most dangerous man to any government is the man who is able to think things out … without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane, intolerable.” — H. L. Mencken

The U.S. government is working hard to destabilize the nation.

No, this is not another conspiracy theory.

Although it is certainly not far-fetched to suggest that the government might be engaged in nefarious activities that run counter to the best interests of the American people, doing so will likely brand me a domestic terrorist under the FBI’s new classification system.

Observe for yourself what is happening right before our eyes.

Domestic terrorism fueled by government entrapment schemes. Civil unrest stoked to dangerous levels by polarizing political rhetoric. A growing intolerance for dissent that challenges the government’s power grabs. Police brutality tacitly encouraged by the executive branch, conveniently overlooked by the legislatures, and granted qualified immunity by the courts. A weakening economy exacerbated by government schemes that favor none but a select few. An overt embrace of domestic surveillance tactics if Congress goes along with the Trump Administration’s request to permanently re-authorize the NSA’s de-activated call records program. Heightened foreign tensions and blowback due to the military industrial complex’s profit-driven quest to police and occupy the globe.

The seeds of chaos are being sown, and it’s the U.S. government that will reap the harvest.

Mark my words, there’s trouble brewing.

Better yet, take a look at “Megacities: Urban Future, the Emerging Complexity,” a Pentagon training video created by the Army for U.S. Special Operations Command.

The training video is only five minutes long, but it says a lot about the government’s mindset, the way its views the citizenry, and the so-called “problems” that the government must be prepared to address in the near future through the use of martial law.

Even more troubling, however, is what this military video doesn’t say about the Constitution, about the rights of the citizenry, and about the dangers of locking down the nation and using the military to address political and social problems.

The training video anticipates that all hell will break loose by 2030—that’s barely ten short years away—but the future is here ahead of schedule.

We’re already witnessing a breakdown of society on virtually every front.

By waging endless wars abroad, by bringing the instruments of war home, by transforming police into extensions of the military, by turning a free society into a suspect society, by treating American citizens like enemy combatants, by discouraging and criminalizing a free exchange of ideas, by making violence its calling card through SWAT team raids and militarized police, by fomenting division and strife among the citizenry, by acclimating the citizenry to the sights and sounds of war, and by generally making peaceful revolution all but impossible, the government has engineered an environment in which domestic violence is becoming almost inevitable.

The danger signs are screaming out a message

The government is anticipating trouble (read: civil unrest), which is code for anything that challenges the government’s authority, wealth and power.

According to the Pentagon training video created by the Army for U.S. Special Operations Command, the U.S. government is grooming its armed forces to solve future domestic political and social problems.

What they’re really talking about is martial law, packaged as a well-meaning and overriding concern for the nation’s security.

The chilling five-minute training video, obtained by The Intercept through a FOIA request and made available online, paints an ominous picture of the future—a future the military is preparing for—bedeviled by “criminal networks,” “substandard infrastructure,” “religious and ethnic tensions,” “impoverishment, slums,” “open landfills, over-burdened sewers,” a “growing mass of unemployed,” and an urban landscape in which the prosperous economic elite must be protected from the impoverishment of the have nots.

And then comes the kicker.

Three-and-a-half minutes into the Pentagon’s dystopian vision of “a world of Robert Kaplan-esque urban hellscapes — brutal and anarchic supercities filled with gangs of youth-gone-wild, a restive underclass, criminal syndicates, and bands of malicious hackers,” the ominous voice of the narrator speaks of a need to “drain the swamps.”

Drain the swamps.

Surely, we’ve heard that phrase before?

Ah yes.

Emblazoned on t-shirts and signs, shouted at rallies, and used as a rallying cry among Trump supporters, “drain the swamp” became one of Donald Trump’s most-used campaign slogans.

Far from draining the politically corrupt swamps of Washington DC of lobbyists and special interest groups, however, the Trump Administration has further mired us in a sweltering bog of corruption and self-serving tactics.

Funny how the more things change, the more they stay the same.

Now the government has adopted its own plans for swamp-draining, only it wants to use the military to drain the swamps of futuristic urban American cities of “noncombatants and engage the remaining adversaries in high intensity conflict within.”

And who are these noncombatants, a military term that refers to civilians who are not engaged in fighting?

They are, according to the Pentagon, “adversaries.”

They are “threats.”

They are the “enemy.”

They are people who don’t support the government, people who live in fast-growing urban communities, people who may be less well-off economically than the government and corporate elite, people who engage in protests, people who are unemployed, people who engage in crime (in keeping with the government’s fast-growing, overly broad definition of what constitutes a crime).

In other words, in the eyes of the U.S. military, noncombatants are American citizens a.k.a. domestic extremists a.k.a. enemy combatants who must be identified, targeted, detained, contained and, if necessary, eliminated.

In the future imagined by the Pentagon, any walls and prisons that are built will be used to protect the societal elite—the haves—from the have-nots.

If you haven’t figured it out already, we the people are the have-nots.

Suddenly it all begins to make sense.

The events of recent years: the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers.

The government is systematically locking down the nation and shifting us into martial law.

This is how you prepare a populace to accept a police state willingly, even gratefully.

You don’t scare them by making dramatic changes. Rather, you acclimate them slowly to their prison walls.

Persuade the citizenry that their prison walls are merely intended to keep them safe and danger out. Desensitize them to violence, acclimate them to a military presence in their communities, and persuade them that there is nothing they can do to alter the seemingly hopeless trajectory of the nation.

Before long, no one will even notice the floundering economy, the blowback arising from military occupations abroad, the police shootings, the nation’s deteriorating infrastructure and all of the other mounting concerns.

It’s happening already.

The sight of police clad in body armor and gas masks, wielding semiautomatic rifles and escorting an armored vehicle through a crowded street, a scene likened to “a military patrol through a hostile city,” no longer causes alarm among the general populace.

Few seem to care about the government’s endless wars abroad that leave communities shattered, families devastated and our national security at greater risk of blowback.

The Deep State’s tactics are working.

We’ve allowed ourselves to be acclimated to the occasional lockdown of government buildings, Jade Helm military drills in small towns so that special operations forces can get “realistic military training” in “hostile” territory, and  Live Active Shooter Drill training exercises, carried out at schools, in shopping malls, and on public transit, which can and do fool law enforcement officials, students, teachers and bystanders into thinking it’s a real crisis.

Still, you can’t say we weren’t warned about the government’s nefarious schemes to lock down the nation.

Back in 2008, an Army War College report revealed that “widespread civil violence inside the United States would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.” The 44-page report went on to warn that potential causes for such civil unrest could include another terrorist attack, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters.”

In 2009, reports by the Department of Homeland Security surfaced that labelled right-wing and left-wing activists and military veterans as extremists (a.k.a. terrorists) and called on the government to subject such targeted individuals to full-fledged pre-crime surveillance. Almost a decade later, after spending billions to fight terrorism, the DHS concluded that the greater threat is not ISIS but domestic right-wing extremism.

Meanwhile, the government has been amassing an arsenal of military weapons for use domestically and equipping and training their “troops” for war. Even government agencies with largely administrative functions such as the Food and Drug Administration, Department of Veterans Affairs, and the Smithsonian have been acquiring body armor, riot helmets and shields, cannon launchers and police firearms and ammunition. In fact, there are now at least 120,000 armed federal agents carrying such weapons who possess the power to arrest.

Rounding out this profit-driven campaign to turn American citizens into enemy combatants (and America into a battlefield) is a technology sector that has been colluding with the government to create a Big Brother that is all-knowing, all-seeing and inescapable. It’s not just the drones, fusion centers, license plate readers, stingray devices and the NSA that you have to worry about. You’re also being tracked by the black boxes in your cars, your cell phone, smart devices in your home, grocery loyalty cards, social media accounts, credit cards, streaming services such as Netflix, Amazon, and e-book reader accounts.

All of this has taken place right under our noses, funded with our taxpayer dollars and carried out in broad daylight without so much as a general outcry from the citizenry.

And then you have the government’s Machiavellian schemes for unleashing all manner of dangers on an unsuspecting populace, then demanding additional powers in order to protect “we the people” from the threats.

Seriously, think about it.

The government claims to be protecting us from cyberterrorism, but who is the biggest black market buyer and stockpiler of cyberweapons (weaponized malware that can be used to hack into computer systems, spy on citizens, and destabilize vast computer networks)? The U.S. government.

The government claims to be protecting us from weapons of mass destruction, but what country has one the deadliest arsenals of weapons of mass destruction and has a history of using them on the rest of the world? The U.S. government. Indeed, which country has a history of secretly testing out dangerous weapons and technologies on its own citizens? The U.S. government.

The government claims to be protecting us from foreign armed threats, but who is the largest weapons manufacturer and exporter in the world, such that they are literally arming the world? The U.S. government. For that matter, where did ISIS get many of their deadliest weapons, including assault rifles and tanks to anti-missile defenses? From the U.S. government.

The government claims to be protecting the world from the menace of foreign strongmen, but how did Saddam Hussein build Iraq’s massive arsenal of tanks, planes, missiles, and chemical weapons during the 1980s? With help from the U.S. government. And who gave Osama bin Laden and al-Qaida “access to a fortune in covert funding and top-level combat weaponry”? The U.S. government.

The government claims to be protecting us from terrorist plots, but what country has a pattern and practice of entrapment that involves targeting vulnerable individuals, feeding them with the propaganda, know-how and weapons intended to turn them into terrorists, and then arresting them as part of an elaborately orchestrated counterterrorism sting? The U.S. government.

For that matter, the government claims to be protecting us from nuclear threats, but which is the only country to ever use a nuclear weapon in wartime? The United States.

Are you getting the picture yet?

The U.S. government isn’t protecting us from terrorism.

The U.S. government is creating the terror. It is, in fact, the source of the terror.

Just think about it for a minute: Cyberwarfare. Terrorism. Bio-chemical attacks. The nuclear arms race. Surveillance. The drug wars.

Almost every national security threat that the government has claimed greater powers in order to fight—all the while undermining the liberties of the American citizenry—has been manufactured in one way or another by the government.

Did I say Machiavellian? This is downright evil.

We’re not dealing with a government that exists to serve its people, protect their liberties and ensure their happiness. Rather, these are the diabolical machinations of a make-works program carried out on an epic scale whose only purpose is to keep the powers-that-be permanently (and profitably) employed.

It’s time to wake up and stop being deceived by government propaganda.

Mind you, by “government,” I’m not referring to the highly partisan, two-party bureaucracy of the Republicans and Democrats.

I’m referring to “government” with a capital “G,” the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law.

I’m referring to the corporatized, militarized, entrenched bureaucracy that is fully operational and staffed by unelected officials who are, in essence, running the country and calling the shots in Washington DC, no matter who sits in the White House.

Be warned: in the future envisioned by the government, we will not be viewed as Republicans or Democrats. Rather, “we the people” will be enemies of the state.

For years, the government has been warning against the dangers of domestic terrorism, erecting surveillance systems to monitor its own citizens, creating classification systems to label any viewpoints that challenge the status quo as extremist, and training law enforcement agencies to equate anyone possessing anti-government views as a domestic terrorist.

What the government failed to explain was that the domestic terrorists would be of the government’s own making, and that “we the people” would become enemy #1.

As I make clear in my book, Battlefield America: The War on the American People, we’re already enemies of the state.

You want to change things? Start by rejecting the political labels and the polarizing rhetoric and the “us vs. them” tactics that reduce the mass power of the populace to puny, powerless factions.

Find common ground with your fellow citizens and push back against the government’s brutality, inhumanity, greed, corruption and power grabs.

Be dangerous in the best way possible: by thinking for yourself, by refusing to be silenced, by choosing sensible solutions over political expediency and bureaucracy.

When all is said and done, the solution to what ails this country is really not that complicated: decency, compassion, common sense, generosity balanced by fiscal responsibility, fairness, a commitment to freedom principles, and a firm rejection of the craven, partisan politics of the Beltway elites who have laid the groundwork for the government’s authoritarian coup d’etat.

Let the revolution begin.