Nicaragua: Land of Revolution, Poetry and Solidarity

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Given its richness and complexity, it would be impossible to give an accurate overview of contemporary Nicaraguan society without years of research and experience within the country. What I humbly offer is just one visitor’s perspective of aspects of the culture picked up from about three week’s worth of experiences and interactions with a small cross-section of the population (mostly poor and middleclass people working as cab drivers, tour guides, museum docents, restaurant/shop employees, and agricultural workers) as well as tourists and expats.

What becomes apparent to visitors to Nicaragua soon after getting off the plane is the country’s pride in two of its most famous figures, revolutionary Augusto Sandino and poet Rubén Darío. Images of them can be seen on posters and decorating various items in gift shops within the airport, and in almost every town and city one can find them depicted on murals and statue monuments (other popular figures include Carlos Fonseca, Che Guevara and Hugo Chavez). The culture’s love for poetry is also expressed through its annual International Poetry Festival which has been hosted in Granada since 2005 (parts of which I was fortunate enough to witness while I was there).

Another sign of Nicaragua’s love for language arts and literacy is the ubiquity of bookstores and libraries which can be found in even the smallest towns. Roots of this aspect of the culture goes as far back as the late 19th century when the Spanish-American literary movement known as Modernismo was started by Rubén Darío who was born in Matagalpa and raised in León (where he also died). Another factor is the Sandinista Literacy Campaigns of 1980 and 2005-2009 whose mission was not just to eradicate illiteracy but to increase political awareness and nurture attitudes and skills related to creativity, production, co-operation, discipline and analytical thinking.

A sophistication of political thought and sense of social consciousness in Nicaraguan society was made apparent to me through extended conversations on history and current events with tour guides of diverse backgrounds (who were the locals I happened to speak with for the longest periods of time due to the nature of the activity) as well as shorter exchanges with random people encountered during the trip. While my impressions of the culture may be biased due to comparatively low levels of political awareness I usually sense when conversing with most U.S. citizens (not including readers & followers of this blog) and more frequent interactions with Nicaraguans from progressive organizations I intentionally sought out to support, I’ve heard similar or related observations from other travelers and expats. I feel it’s a real phenomenon that could be a result of the Literacy Campaigns as well as having collectively experienced relatively recent violent dictatorship, revolution, counter-revolution and widespread poverty. Just as individuals of more privileged backgrounds and little experience dealing with loss tend to have less empathy and understanding of moral complexity than those who have lived through tragedy and hardship, perhaps the same could be said of societies?

Other shared, seemingly culturally determined traits I’ve noticed was a sense of directness and sincerity and willingness to treat everyone as human beings. This is especially true regarding dealings with tourists from the U.S. I was a little surprised to experience no sense of resentment directed towards me for being from the country whose government has been the source of so much pain and suffering. Imagine if some country’s government propped up tyrants in the U.S. or supported militant terrorist groups with money and weapons (which the CIA has done in many places including the U.S.). Would we be as charitable towards the citizens of that country? In fact, from speaking to a docents at the Carlos Fonseca Museum, and León’s Museum of the Revolution, even former adversaries on different sides of the revolution have for the most part resolved their differences and resumed relationships as friends, family and fellow citizens. But this isn’t to say there aren’t differences in political perspectives and opinions on the current government.

One of the more surprising opinions I heard was from a young eco-tour guide in Jinotega who was a recent graduate of a college in León. He mentioned that he was doubtful that Nicaragua would be much different had the Samoza regime stayed in power. This was a bit shocking for me in light of what I’ve heard about Samoza’s human rights abuses but it made me think of how things might have changed or stayed the same. It’s likely the crackdown on dissidents would continue or worsen, but would the economy have been improved had the revolution and embargo never happened, or would it have been the same or worse due to increasing militarization and corruption? In either case, it seems unlikely Nicaragua would avoid long term economic harm caused by structural adjustment policies demanded by the International Monetary Fund and World Bank. In contrast to the guide in Jinotega was the eco-tour guide in Matagalpa who took me and other tourists to Mombacho Volcano. He made it clear that he felt Nicaragua had greatly improved since the overthrow of Samoza, embedding his views into the tour by talking about how during the Samoza regime prisoners would sometimes be dropped from helicopters into active volcanoes. He also took pride in the fact that Nicaraguans now have access to free education and healthcare.

The most memorable and moving conversation was with Hugo, a docent at the Museum of the Revolution in León who fought for the Sandinistas as a young man. Through an interpreter he told me of the impact the revolution has had on his life. Many of his siblings and relatives were forced to leave the country and many of his comrades died in battle. He seemed disappointed that there has not been greater improvements as a result of the massive struggle and sacrifice. He mentioned how after the revolution some Sandinista veterans were given parcels of land but many were given less support than they deserved and were promised in terms of land, pensions and healthcare. Hugo himself was struggling economically. As a side-gig he also sold bootleg documentary dvds outside the museum, one of which I purchased (FSLN: Un Pueblo en Armas). Despite his personal hardships, he made it clear that he remains a patriot and has no regrets about fighting the Somoza regime.

One topic that often arose unprompted was upcoming plans for a new canal allowing ships to travel back and forth from the Atlantic Ocean through the San Juan River and Lake Nicaragua to the Pacific Ocean. Though such ideas were proposed nearly 200 years ago, just last year Nicaragua’s National Assembly approved a concession agreement with the Hong Kong Nicaragua Canal Development Investment Company (HKND) giving them the rights to construct and manage the canal for 50 years. In January HKND CEO Wang Jing and President Daniel Ortega issued a statement that construction of the canal would begin in December 2014. Across the board, Nicaraguans I spoke with seemed excited about the plans but conflicted. The most skeptical opinion came from the eco-tour guide in Jinotega who took me to Lake Apanas. Though he acknowledged the potential benefits it would have for Nicaragua’s economy, he was well aware of the inevitable negative impact it would have on indigenous species and ecosystems. At the same time, he seemed resigned to the fact that coming changes are inevitable. He pointed out that Lake Apanas was artificially created to produce hydroelectric power for several towns. Once thriving trees and farmland are now underwater, but the area is now a habitat of different and diverse flora and fauna which supports the local economy through recreation, tourism and fishing. Other people I spoke with about the canal voiced concerns about whether Nicaragua would truly benefit from the project or if it would create a flow-through economy in which most workers and contractors would be brought from China and primarily Chinese corporations reaped the profits.

Another topic that frequently came up (most likely because the livelihoods of many people I spoke with are largely dependent on it), was the rise of Nicaragua’s tourism industry within the past few years. While its effect of boosting the economy is widely acknowledged, it has also in some cases led to problems such as gentrification, inadequate access to land and resources reserved for tourists and foreign owned corporations, commodification or loss of culture. I’ve also witnessed first-hand how Nicaraguan service sector workers have had to tolerate rude behavior from entitled wealthy tourists or expats doing their visa runs. To their credit, the workers showed incredible patience and professionalism, much more, I suspect, than employees and native citizens in the U.S. would show towards foreign tourists and expats had the tables been turned.

The following are just some of the more trivial miscellaneous observations that seemed odd or interesting to me from a visitor’s perspective:

  • It seems to be trendy for car owners (especially in larger cities) to decorate their vehicles with colorful LED lights on the hood, around license plates, underneath, etc.
  • Motorcycles are extremely popular. One tour guide who’s also a motorcycle rider said he estimates the number of other bikers he sees on the roads has nearly doubled in the past 7 years.
  • On a “Chicken Bus”, be prepared to be squashed like sardines if you don’t get a seat. And try not to end up near the front door because they usually won’t close it even while speeding through steep winding (occasionally unpaved) roads in the mountains.
  • The rule of the road is usually the largest vehicle that gets there first has the right of way. The order of hierarchy looks something like this: large truck>bus>van>SUV/small truck>sedan>Horse>tuk-tuk/pedicab>motorcycle>scooter>bicyclist>pedestian
  • DVD bootleggers work extremely quickly. I saw a bootleg of the Robocop remake on the streets at least a day or two before its official release in theaters.
  • While staying at the few places that had cable television I flipped through channels to get an idea of what Nicaraguan viewers were offered. I was disappointed to find that out of nearly 100 channels, about 2/3 of them featured primarily dubbed or subtitled U.S. television programming and Hollywood blockbusters. Out of the remaining 1/3, about a dozen featured mostly telenovela soap operas, another dozen were spanish language original programing featuring occasional dubbed or subtitled Hollywood films and spanish language versions of popular North American game shows and reality TV, there were about a half dozen music channels featuring latin and some U.S. pop music and just a few regional and public access stations devoted solely to news, local culture and community events.
  • For some reason, 70s-80s era adult contemporary or “yacht rock” music seems to be popular. While in more than a few shops and restaurants that don’t cater to tourists I’ve heard the likes of Brian Adams, Air Supply and Christopher Cross playing on the radio in the background.
  • In more bohemian “cultural cafes” the music of choice seems to be artists eternally popular with college kids and hippies (ie. Hendrix, Doors, Beatles, Pink Floyd, Bob Marley etc.) which though I am neither I do enjoy.
  • Backpacks and shoes seem to be popular items. At almost every major street market  in every town I’ve been to, usually located close to the main bus stations, there were huge numbers and varieties of these items sold at multiple booths. My theory is that since most kids in Nicaragua go to Catholic schools and are forced to wear uniforms they might value these items more as expressions of individuality (and they’re practical).
  • Many young people in Nicaragua (mostly middle/upper-middle class) are just as enraptured by wireless technology as people in the states.
  • Another favorite pastime among the youth is hanging out in the central parks (usually located near the largest church) where I’ve seen some groups do awesome breakdancing competitions.
  • The “typico” Nicaraguan meal of salsa, beans, rice, eggs, cheese and plantains is cheap, delicious and will get you through the day.

Back in the Belly of the Beast

Those who spend their lives within the belly of the beast see mostly the insides of the belly. Traveling outside the beast gives one a better idea of what the beast looks like and the impact of its actions on the world. For those who missed the 1/31 post (my last “live” post before this one), for the past few weeks I’ve been traveling through Central America. More specifically, exploring various towns, cities and nature reserves across Nicaragua. Though my primary reason for being there was for vacation, I took it as an opportunity to learn much about the region’s culture, environment, and often turbulent past. Though I’m sure much has happened while I was away (I’m still catching up on news), within the next few days I hope to share some of what I learned and experienced on the trip.

For others who might be planning vacations to other countries combining recreation and education, the importance of having at least a basic grasp of the native language (or traveling with fluent bilingual people) shouldn’t be underestimated. It greatly enriches interactions not only because locals can express themselves more authentically in their primary language, but it could help reduce potential social tensions. While many less developed nations including Nicaragua are increasingly economically dependent on the tourism industry, tourists need to be aware of problems their presence may cause or contribute to such as gentrification, cultural commodification and cultural dilution. U.S. tourists speaking in native tongues might not solve such problems, but it at least symbolically helps counteract inherent power imbalances while making possible more conscious consumer choices such as supporting smaller ecotourism, agritourism and community-based establishments which may not offer the same level of English language services and materials as larger, often foreign-owned businesses which cater to English language speakers. Greater fluency in the native language also allows tourists to acquire and compare more information on essential expenditures such as transportation, lodging and food, resulting in options of higher quality or greater practicality (and preferably locally-owned) for less money.

That being said, I’m definitely not fluent in Spanish but was fortunate enough to travel with someone who is. Without my travel partner I wouldn’t have been able to experience nearly as much as I did. Among the highlights:

  • Jumping into the Rio Coco in Somoto Canyon from a height of 12 meters (high enough for me).
  • Hiking though a cloud forest in the mountains surrounding Jinotega.
  • Kayaking on rough waters of Lake Apanas.
  • Seeing indigenous petroglyphs in a rural village near Matagalpa.
  • Climbing to the roof of the Basilica Catedral de la Asuncion in Leon, the largest church in Central America.
  • Learning to ride a motorcycle and driving it across Ometepe Island.
  • Hiking around the top of the Mombacho Volcano Nature Reserve.
  • Boating through Las Isletas near Granada.

There’s lots I’m leaving out, including visits to various cultural museums in different towns, some of which I plan to feature in future posts.

Facing Death

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Jasun Horsley at Omni Reboot recently shared a number of intriguing insights on the topic of death and how it relates to science fiction, culture and transhumanism. He outlines how science fiction, whether utopia or dystopia, are scientific versions of a belief in a spiritual afterlife since they can soothe awareness of mortality and make us feel better about the present.

Horsley cites the work of Sheldon Solomon which shows how culture is a means of denying death via the manufacturing of extensions of the self and the body, including values which are carried by artifacts we create (ie. books, IPods, spaceships, etc.). The technology we create is meant to improve our lives and bring us closer to the utopia of sci-fi fantasies, but more often than not contributes to a dystopian reality. In his opinion, this happens because we’re unconscious of whatever it is within us causing the problems we’re trying to solve. We’re making things worse the more we try and improve them. A classic metaphor for this is Shelley’s Frankenstein which describes how the inability to accept death and the drive to “play God” creates a tragic monster.

According to Horsley, transhumanism is the religion of the (imagined) future, which most of us are already followers of, whether aware of it or not. For those not familiar with transhumanism (also known as extropianism), he provides an accurate and succinct definition in the following excerpt:

Transhumanism is a scientistic movement based on the belief that who (and what) we are can be divorced from biology. In its more extreme camps, Transhumanism divorces human existence from the psyche by suggesting that:

• At least some of the elements of consciousness can be converted to digital information.

• This data will be self-aware.

• It will be a continuation of the biologically-based awareness which it copied.

Horsley is skeptical of this view because it ignores the importance of the unconscious. In his words:

“Who we are” is not a mind-body system but a psyche-body system. We aren’t meat vessels with an internal stream of mental data running through them and animating them. The vast majority of our total “psychosoma” system functions at an unconscious level.

What he sees as a potentially more productive and fulfilling approach is the acceptance of death. Because it’s such an uncharted path (for the majority of us) it’s difficult to imagine the social impact such a paradigm shift would have, but he asks the following speculative questions which encourages further exploration:

Time is supposed to bestow wisdom on human beings. But can there be wisdom without acceptance of death?

How would both our fantasies and our culture be transformed if, instead of conquering death, we learned to accept it?

If death anxiety fuels human progress, maybe accepting death would not only be the end of fantasy, but the end of the fantasy we call “history”?

What it would be the beginning of, however, is anybody’s guess.

On a related note, rest in peace Nelson Mandela.

“Death is something inevitable. When a man has done what he considers to be his duty to his people and his country, he can rest in peace. I believe I have made that effort and that is, therefore, why I will sleep for the eternity.” – Mandela (1996)

In Defense of Cognitive Liberty

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Though the Drug War’s disproportionately harmful effects on the poor and people of color seem to have been one of its major functions from the start, it has also been a war against cognitive liberty for everyone. On the DoseNation podcast, chemist Casey William Hardison shares an inspiring personal account of how psychedelics transformed his life for the better, and how he successfully fought a system which imprisoned him for pursuing his passion:

If the state was truly concerned for the health and safety of drug users, they would do more to give accurate information to the public and make treatment of addictions accessible (including addictions to alcohol, cigarettes, and pharmaceutical drugs). Instead, the state seems particularly concerned about drugs which can potentially lead to an expansion of consciousness. But why is cognitive liberty such a threat? Terence McKenna shares his thoughts on the revolutionary potential of the psychedelic movement in this excerpt of a speech delivered at the Esalen Institute in 1989:

The provisional model (psychedelic/open-ended partnership) way of doing things is the only style that can perhaps seize the controls of this sinking submarine and get it back to the surface so that we can figure out what should be done. If we continue as we have, then we’re doomed. And the judgement of some higher power on that will be: “They didn’t even struggle. They went to the boxcars with their suitcases and they didn’t even struggle.” This is too nightmarish to contemplate. We’re talking about the fate of a whole planet.

Why are people so polite? Why are they so patient? Why are they so forgiving of gangsterism and betrayal? It’s very difficult to understand. I believe it’s because the dominator culture is increasingly more and more sophisticated in its perfection of subliminal mechanisms of control. And I don’t mean anything grandiose and paranoid. I just mean that through press releases and soundbites and the enforced idiocy of television, the drama of a dying world has been turned into a soap opera for most people. And they don’t understand that it’s their story and that they will eat it in the final act if somewhere between here and the final act they don’t stand up on their hind legs and howl.

So this whole effort to bring the psychedelic experience back into prominence is an effort to empower individuals and to get them to see that we are bled of our authenticity by vampirish institutions that will never of their own accord leave us alone. There must be a moment when the machinery and the working of the machinery become so odious that people are willing to strive forward and throw sand on the track and force a reevaluation of the situation. And it’s not done through organizing. It’s not done through vanguard parties or cadres of intellectual elites. It’s done through just walking away from all of that. Claiming your identity, claiming your vision, your being, your intuition, and then acting from that without regret. Cleanly, without regret.

While I think the value of organizing should not be underestimated, he speaks eloquently for cognitive empowerment and inner transformation as a path towards cultural and systemic change.

Listen to the full speech at the Psychedelic Salon podcast:

 

More info on why drug prohibition does nothing to curb drug use and addiction and actually increases societal harm:

On Ourselves in the Othernets

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Though a month old, this piece by Chris Arkenberg of URBEINGRECORDED was one I found to be nonetheless thought provoking (I’ve added my own commentary in italics following the original paragraphs):

Ourselves in the Othernets

So dig: in about 20 years we went from knowing rather little about the world beyond what we directly experienced and what we gleaned through books and pictures and the occasional documentary or foreign movie, to having immediate on-demand insight into any facet of the globe you could imagine.

True, though I miss the sense of community and unique curation of some of the old physical media brick and mortar establishments.

And many you couldn’t imagine. The sheer amount of visibility into humanity is simply astonishing. And it’s this informational shift, this too-much-bloody-perspective that is really amplifying the change and disruption and anxiety through which we grapple with the unfolding narrative of our species.

I would argue that the disruption is amplified not just from too many perspectives, but from the cognitive dissonance caused by conflicting data and the struggle to discern which has a closer correlation to reality.

You see, humans are still basically tribal animals. We like what we know and we fear what we do not. Geography, bloodlines, race, and class are among the sociocultural elements that bind us when we share them and separate us from those who fall onto a different end of the spectrum. We cast the differences and the things we do not understand into the Other. The Other becomes the boogeyman, the shadow, the unknown that is presumed to be a threat (because it’s safest to first assume that things are threats and then let information persuade us otherwise).

Good description of unfortunate xenophobic and threat response tendencies that are all too easy for manipulative leaders to exploit.

This innate fear of the Other makes it easier to wage economics and wars on those folks over the mountain or beyond the sea. You can much more easily demonize or dehumanize people who have no discernible face, casting them into the Other without further regard. They’re different from us. They don’t like the things we do or worship the same gods. It’s our right as better, more civilized beings to have their oil/water/food/women/etc. In general, this made it easier to get down to business without the impediment of worrying about our impact on the savages. [Insert any relevant aside about colonialism or how the prosperity of the West has been built on the backs of cheap resources and labor in the Third World.]

At the same time, fear of the Other can blind us from seeing psychopaths and sociopaths who may look no different from ourselves. In fact, since they tend to be more adept at blending in, manipulating others, and seeking personal gain at expense of others, it’s no surprise many such people end up in positions of power.

And then the steady march of trade made it incrementally easier and easier to see bits of the Other. Radio emerged, then the telephone and television. But even those were mostly local or regional. Globalization reinforced shipping lanes and supply chains and people started engaging the overseas Other to figure out how Toyota managed to bust the asses of US automakers or how the Chinese could subsidize western luxury with cheaper manufacturing. And meanwhile, creeping along the copper lines, the internet was starting to form.

Depictions of the Other in media doesn’t necessarily help when society is exposed to predominantly negative images of certain groups. And early forms of globalization have been around at least since the colonial era previously mentioned and the global slave trade of the 17th century. It seems government and big business have always welcomed the Other…as cheap labor.

The early adopters really started to engage the web around 1993-1995. A few years later you could buy a cell phone that wasn’t the size of a brick but still a lot of folks who needed mobile connectivity just used a more affordable pager – a one-way ping that sent you running for a pay phone to respond. But by 2000 a lot of people were online and within another 5 years many of them had cell phones. Apple landed the smart phone revolutions and now, as of 2013, it’s not hyperbole to say that *most* people in the world have cell phones and sms. Many of them have internet access – at least enough to fill add hubs to regions still mostly lacking. And this penetration of digital eyes is especially high amongst the western nations so adept at justifying imperialism by demonizing and dehumanizing the Other. Ahem.

It’s amazing how fast these changes occurred. Penetration of “digital eyes” may be high among imperialist nations yet demonization of the Other continues largely thanks to corporate/government influence of mass media. Fortunately independent/foreign news and media offer a counterbalance to increasing audiences as corporate media declines.

Any analysis of the contemporary context we live in must therefore consider this fundamental reframing of such a core psychological construct. [IMHO.] The Other is collapsing into the known. We now see so much of the people, cultures, and races and interests and classes and… and basically the Other looks a lot like us, doesn’t it? Consider for a moment what it means for borders and national identity when our affinities are inherently borderless; when we make Facebook friends with people scattered all across the globe; when the streets of Bagdad (pre-post-Saddam) surprisingly looked a lot like the streets of Northridge or Minneapolis; and when the art and music and writings and media blend more and more across frictionless digital channels, reconfiguring to speak about the shared lives of humanity more than any isms or schisms. Well, call me a global-mind liberal tree-hugging old softy but it actually makes me feel better to see the barriers of culture and nationalism crumble a bit under the weight of the innate human need to connect and share and collaborate and remix. We’re still tribal, sure, and culture is valuable but the tribes are getting bigger and more distributed, and at the same time there are more and more niches in the Long Tail waking up to assert their *own* culture, however deep it may be in the sub-genre taxonomy.

From my perspective it’s a little simplistic to say the Other looks like us. In some cases they may, but the internet can also expose the extremes of different cultures and subcultures as well. It’s often a positive trend to be able to relate more with the Other, but it’s also important to acknowledge differences. And even though the Other may look like us, they may not think like us. Case in point are political/economic elites and the top 1%, who more people used to identify more with. Whether because they’re more corrupt than ever because of greater political/economic power or because of greater awareness of their harmful policies revealed mostly through the internet and independent media, they’re increasingly recognized as a new type of Other.

The impact of this shift and the crazy pace at which it’s happened has injected a tremendous amount of instability into the global system. And it’s all been carried along the sudden Cambrian explosion of computation and connectivity spreading into every nook and cranny it can find, wiring it all up and transforming the layers above. The sense of rapid change and the exponentiation of technological progress is probably not going to be a temporary or transitional event. It’s looking more likely that we’re steaming up a steep curve that’s elevating change from a passage to a condition. It’s the new normal within which we live our lives.

Can’t argue with that.

This is why I’m a bit sanguine on fears of NSA totalitarianism or rumors of grand conspiracies slowly wrapping us all up for the impending boot on our necks. I don’t believe in monoliths. There’s too much instability in the system for any one controller to reign it all in. Instead we live in a world of too many competitors – governments, transnationals, corporate multinationals, NGO’s, ideological blocks, cartels, super-empowered individuals. Even within organizations it’s all Game of Thrones and balkanized silos. They’re all vying for control but the outcome will not be any single winner. It will be a dynamic patchwork of power structures that, like any good ecosystem, will mostly keep each other in check. Mostly. Sometimes some of them align around a goal, other times they break apart and fragment.

This is where I do disagree. The scenario described would be an improvement over our current situation and may be where we end up eventually, but we’re not there yet. There might seem to be many conflicting factions but a closer examination reveals them to be different cards held by a relatively small number of players, and why wouldn’t these players cheat or conspire to retain their positions of power? A couple years ago a study from the Swiss Federal Institute of Technology in Zurich did a comprehensive analysis of 37 million companies, 43,060 transnational corporations and share ownerships linking them. They discovered that global corporate control has a dominant core of 147 firms with interlocking stakes. Together they control 40% of the wealth in the network. A total of 737 control 80% of it all.

The dystopic (realist?) balance to this sanguinity moves among the machines and the algorithmic mycelium wending its way through our networks and our devices and more and more of our lives. The opportunities for embedded governance when we all have a chip and an IP and a personal node on the net are indeed considerable. A geofenced life is a fenced life nevertheless, even if the prison is invisible. We humans may overcome our prejudices just in time to unite against the emerging Other of machine intelligence. There may yet be a Matrix scenario ahead of us though I suspect it won’t be possible for quite some time. Humans are fallible and, for now, we fallibly program the machines, lending de-rezed bits of our slippery minds to their cognitive computation. But what is the logic, the perspective, when the machines wise up and suddenly our dissent is regarded as a malfunctioning program throwing up a little flag on the network that can then be dispatched without ever requiring that humanly-fallible oversight? Perhaps then they just crawl into your mindtank and intermediate your pathetic shreds of freewill.

Among the emerging “True Other” I would include along with machine intelligence psychopathic government and corporate systems and the individuals who flourish within such systems.

But, you know, this is why we write programs to protect us. And why there are teenagers who are better at cracking things open than any would-be monolith will ever be at keeping them closed. This is the generational dance of evolution. The young are always one step ahead. It’s like a failsafe built-in to the species. Some inchoate balancer that makes sure nature maintains the upper hand lest we slip up and give it all away to fascists and imperialists and corporations and algorithms. And I suppose this is my faith, after all. That there is a failsafe. That we won’t let it all slip into ruin. Or at least, if we do, it will be the ruin of nature asserting its claim on us all, consuming civilization back into the womb of the Mother to be reconsidered and redrawn for the next momentous round of parthenogenesis. Maybe a little better and a little more suited to this world. Hopefully the music will be as good.

I must admit I have no idea how the future will turn out, but this proposed possibility is more hopeful than a number of likely outcomes.

Getting Out of the Matrix

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The “government shutdown” may have a silver lining for average citizens after all, it could potentially introduce to the minds of many the possibility that governments can shut down and to get people thinking about what to do if or when it happens for real. Even if you don’t believe it can happen, there’s plenty of reasons to expect a worsening financial crisis,  environmental chaos due to natural and man-made disasters, energy shortages, etc. In short, now is a good time to start seeking alternatives to the current system, finding ways to live off the grid (or at least be less in the grid), and taking basic steps for preparedness.

As important as it is to be aware of the myriad problems affecting our lives, it’s just as important to seek solutions and inspiration to help each other in personal and collective journeys towards a better path. Two podcasts I’ve heard recently may do just that through interviews with creative and iconoclastic individuals who are well on their way on a better path and are encouraging others to join along.

The first is from Kevin Barrett’s Truth Jihad Radio program with author/activist Sander Hicks:

You can read about Hicks’ interests and writings here.

The second was on the latest episode of Greg Carlwood’s The Higherside Chats podcast with author Wendy Tremayne, who gave up a high paying position in New York for a more frugal, sustainable and fulfilling existence in New Mexico:

Both shows cover an interesting mix of information and views on politics, spirituality economics and lifestyle.

Even if one is not ready or able to immediately attempt such a leap, don’t assume it’s not possible. It’s difficult by design to survive within much less escape a system so dominated by corporations and power-mad political bureaucracy without some sacrifice or compromise. However, everyone can take big or small actions everyday to offset compromises, contribute towards positive change and improve one’s situation, whether it’s conscious consumer and lifestyle choices, inner work, learning, communicating, supporting, creating, organizing, resisting and whistleblowing as just a few examples. As Gil Scott-Heron said in his song “Work For Peace”, nobody can do everything but everyone can do something. What one does might depend on personality, passion, skills, knowledge, creativity, and life situation. You might not see immediate results but sometimes change can occur through long-term cumulative efforts.

Bill Hicks – Revelations

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The complete video of one of Bill Hick’s greatest shows. Filmed at the Dominion Theater, London in late 1992 (1:15):

C-Realm Opening Speech

Words of wisdom from KMO, creator of the C-Realm podcast, reading the opening presentation for his “Manifesting In Meat Space” couch-surfing tour:

http://c-realm.com/podcasts/crealm/377-manifesting-in-meat-space/

Among the topics covered: KMO’s intro to podcasting, peak oil, epochalism, technology, critical junctures, industrial society, Fight Club, the Unabomber, activism and conscious revolution.