Revolution Is Inevitable and Necessary

Posted on June 4, 2020 by Reid Mukai

By Jason Holland

None are so hopelessly enslaved, as those who falsely believe they are free. The truth has been kept from the depth of their minds by masters who rule them with lies. They feed them on falsehoods till wrong looks like right in their eyes.

— Johann Wolfgang von Goethe, Bk. II, Ch. 5; source: Die Wahlverwandtschaften, Hamburger Ausgabe, Bd. 6 (Romane und Novellen I), dtv Verlag, München, 1982, p. 397 (II.5).

I keep plotting a revolution no one else seems to be interested in having. So be it. I’ll have my solitary revolution. There will be no pink hats, guillotines, or marches, just me and a bitter jaded middle finger saluting towards the firmaments in utter rejection of most what this society represents. Although I hold no lasting contempt for anyone in this society because I understand we all have fallen into cultural traps and have done things that we believed we had to do so that we could be accepted, or just to be allowed to sleep indoors somewhere and be fed; we’ve had to commodify and sell out pieces of ourselves to serve the desires of those in a system of power who sanction and control the flow of money backed by military forces and institutions of incarceration, and this way of being was set into motion a long time ago, but it doesn’t have to continue if that’s not what we really desire, but for right now it’s close to all we know.

So, it does seem a revolution of sorts is inevitable due to inequality reaching grotesque heights of avarice where there is no longer any excuse for the wealthy to hide behind in order to explain why it is they have so much and others have so little. However, this just emphasizes the point that this population is largely not wise enough yet to create a revolution worth having, because a more enlightened culture would have taken a stand a long time ago before things became an emergency. Every second we acquiesce to power and don’t push for something radically better we compound an already grim situation. Globally there seems to be a majority who don’t understand what it is to be free, they merely fight to be better treated servants. So it’s highly likely their coming revolution will be a flailing inchoate attempt at something marginally better than what is here now and won’t set out to correct much, if any, of the underlying structural problems.

Consequently, the odds are the revolution we’ll end up with will circle directly back to where we are now or worse in no time at all. But my critiques and frustrations are mine, not a concern for the coming revolution. I must remember it’s their revolution, not mine. I’m not invited to theirs — well, that’s not entirely true. I just have to ignore most of what I believe to be true, then I’m invited. As things are, I have only a single pathetic pity party scheduled as an event to prove my revolution ever existed, but I should be appreciative of what I have and cease bemoaning what I do not.

So this is where I will make my stand. The beginning and likely end of my revolution of one. In reality my revolution is simply a rough translation through the English language describing my light of truth within, which I’ve gone to great pains to keep safe, dry, and burning from a clean source of fuel. Probably all done in futility except to selfishly inoculate my own mind from the lurking darkness of the culture cave; still, a lingering desire remains to light a path out for others to follow who have become stuck watching dark Platonic shadows flicker across the walls.

With that said, here’s the path I’m lighting with argumentation and I believe it to be a solid one. We, as in the we consisting of the global middle/lower classes of the entire planet, aka the 99%, are not a free people now nor have ever truly been free while living in the bounds of a social hierarchy. While many a winsome word has been applied to parchment declaring this or that people free, unfortunately soon thereafter the founding document is handed over to record keepers to energize the narratives of posterity while the same ole domination and ownership-driven society meters out the same ole grind. The reward and punishment operant conditioning culture is uniformly applied and chosen specifically to keep people compliant, reactive, and rutted into perpetual business as usual subservience to authoritative forces.

Constitutions supply grandiose ideas which are undermined by underlying conditional legislature where the original words are made into feckless futile notions that allows the ruling authority to do all the draconian bullshit they’ve always done with prettier sounding words. The powers that be couch authoritarian ideas in language that sometimes sounds reasonable on the surface but ultimately leads people to a deleterious state of believing they are free when they are nothing close to any working definition of freedom. Freedom is a condition which is now only possible within our own minds, but our physical bodies are fodder for the whims of a class of people who clearly believe themselves superior to just about everyone else.

Those causing the most damage are simply playing out a cultural role that’s a legacy of deceit passed down from one generation to the next, and each falling prey to traps of chasing after things; endless shiny carrots on shiny sticks. And not just chasing, but lusting, demanding, an obsessive hedonistic pursuit wanting total ego domination at any macabre cost. Pure obsession with the chase. While irony sits on many of their own bookshelves as Melville’s whale tale of wisdom lies fallow and ignored serving only as bookcase filler to give guests the impression they’re well read.

The ego-driven mind thinks primarily in the language of temporal imperatives. Short term must do this, must do that kind of thinking where all thought is disseminated through a lens of self importance with agendas to accomplish to validate that self importance. And if it thinks itself important enough it will eventually see itself as messianic. After they have assumed role of savior it’s just logically congruent that the ruling class allocate all the resources they desire for themselves so they can help all the people they will eventually save, and they need deep pockets to be the inspiration for the entire world.

Over time the ruling class creates rules and cultural dogmas that they claim are for the good of the people, but oddly enough their beliefs always result in making them richer and giving them more power. What an odd purported symbiosis they have dreamed up. The surest sign of being under an authoritarian power is when they make it really difficult to live independent of them. They demand you be hooked up to their electrical grid, pay taxes to live on the land, and hooked into the public water system. Total forced dependency on their system and it is barely noticed yet subtly removing choice and creating an artificial cage. Creating dependency is the best way to control people, and tyranny is then accepted under the umbrella of the common good, so the messianic ones can provide shelter from the storm while, of course, the common person sacrifices most of their free will in the process in a Faustian bargain which is the default role we are thrust into in this world of imperial forces.

Social hierarchies hold their grip on power in increasingly sophisticated ways. They’ve mostly advanced past public executions to keep people in line. They’ve learned it’s far more effective to manipulate minds into believing all are equals and free, and stoke the fear response towards something external that threatens that equality and freedom. It’s become understood by hierarchy that if the ruling power is perceived as the threat they are far more likely to be ousted from that power, so the engines of power must diffuse the blame of their actions lest they be held responsible for the tyranny they impose.

So semi-plausible sounding fears are brought to the forefront so they can provide you with adequate safety, which gives them the power to deprive you of the liberty they are telling you they are protecting, since you know they care so much about you. The gas-lighting of the masses creates reactionary conditioning that puts people in a state where they no longer trust their own mind and become prone to believing all the fears power claims are real. And fear is then used as a prod to move the human animal in a chosen direction power wishes.

Revolution of a real kind, one where our relationship to power radically changes, will be a series of progressions in pulling our minds out of this culture trap. Change will come in relation to how well we come to understand the implications of centralized power and ultimately integrate that knowledge into how we live. Further, how well we learn to work together cooperatively in a voluntary manner will correlate directly to how likely it is our species survives past the next hundred years. But curing ourselves of these brutal mental afflictions is not an easy path to traverse. However, I’ll argue a radical change is needed if we want to once again have human lives worth living with real choice and agency over our own mind, body, and time.

The Psychology of the COVID-19 Coup: The Elite, their Victims and those who Resist

Posted on April 29, 2020 by Reid Mukai

By Robert J. Burrowes

As the elite coup against humanity continues to gather pace – see ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’ – it is invaluable to observe the way in which the dysfunctional and violent psychology of the global elite, including those of its members who have a significant public profile such as Bill Gates, is revealed more starkly.

At the same time, it is interesting to observe the vast number of fearfully submissive people who are willing to accept, or even ask for, greater constraints on our rights, freedom and economic security, ostensibly to ‘protect’ them from a virus. Sadly, too, the fear of these people plays a critical collaborative role in both advancing the elite coup and condemning millions of others to death as the economic consequences of the destruction of the global economy inflicts its devastating impacts on those least able to cope with it.

Clearly complicated by a number of factors, including the locust plagues that have been devastating several countries in Africa, the Middle East and South Asia during early 2020 – see ‘360 Billion Locusts And Growing – A Plague Of “Biblical Proportions” Is Destroying Crops Across The Middle East And Africa’ – but now particularly because of official responses to COVID-19, as World Food Programme (WFP) Executive Director, David Beasley, has recently warned:

If we don’t prepare and act now to secure access, to avoid funding shortfalls and disruptions to trade, we could be facing multiple famines of biblical proportions within a short few months… our analysis shows that 300,000 people could starve to death every single day over a three-month period. See ‘WFP chief warns of “hunger pandemic” as Global Food Crises Report launched’.

That is 27,000,000 people, if arithmetic is not your strong point, that will die of starvation, not COVID-19. And this figure, of course, is quite separate from the phenomenal hardship that millions are already experiencing as a result of the economic dislocation which has created a staggering number of newly unemployed people around the world.

In this article I will do three things. I will briefly explain the dysfunctional psychology of the global elite, using Bill Gates as an example, which explains why they seek vastly greater control over our lives at staggering expense to our rights, freedom and economic security. I will briefly explain why so many people are fearfully submissive victims of this coup, unable to perceive the deeper strands of what is taking place. And I will briefly reiterate what those people in a third category, ranging from those skeptical of the fear-mongering in relation to COVID-19 to those already resisting the lockdowns, curfews, martial law and other serious impositions on our lives, can do to ensure that their resistance has strategic impact.

The Violently Dysfunctional Psychology of the Global Elite

While the world is in turmoil, partly in response to the fear-mongering by WHO, governments, the medical industry and the corporate media that has profoundly inflated people’s fear of COVID-19 but also because of the adverse cascading impacts of the long list of ill-advised decisions, particularly those that impact national economies made to supposedly deal with COVID-19, the primary concern of Bill Gates is that we all submit to vaccination and acquire a ‘digital certificate’ to prove that we have done so. For explanations of Gates’ unsavory motives in promoting and conducting extensive vaccination, see ‘Gates’ Globalist Vaccine Agenda: A Win-Win for Pharma and Mandatory Vaccination’ and ‘Bill Gates and the Depopulation Agenda. Robert F. Kennedy Junior Calls for an Investigation’.

While this has led to substantial resistance on social media, including that Gates be arrested for crimes against humanity – see ‘“Arrest Bill Gates” – Says every Instagrammer on Gates Account’ – it is, in fact, only the most public initiative by a member of the global elite even though it constitutes a key element of how the global elite intends to capture complete control of our lives to create what Whitney Webb describes as a ‘techno tyranny’.

Citing a range of evidence obtained from official but largely ignored organizations, decisions and documents in recent years, Webb thoughtfully describes a frightening view of the techno tyranny that is almost upon us and for which the latest moves are being rapidly implemented under the guise of combating COVID-19. Involving an unsavory alliance of the ‘intelligence’ community, the Pentagon and Silicon Valley, COVID-19 is being used as cover to remove economic and social ‘obstacles’ (including so-called ‘legacy systems’ with which we are all familiar) to implementing the so-called fourth industrial revolution – ‘a revolution characterized by discontinuous technological development in areas like artificial intelligence (AI), big data, fifth-generation telecommunications networking (5G), nanotechnology and biotechnology, robotics, the Internet of Things (IoT), and quantum computing’ – to achieve everything from a cashless society and AI-driven technologies (particularly for mass surveillance and law enforcement) to driverless cars and ‘telemedicine’.

For a sample of the documentation, see ‘Competing With China on Technology and Innovation’, the US National Security Commission on Artificial Intelligence, the ‘Chinese Tech Landscape Overview’, US Attorney General William Barr’s ‘Implementation of National Disruption and Early Engagement Programs to Counter the Threat of Mass Shootings’, the ‘American Artificial Intelligence Initiative: Year One Annual Report’ of the US Office of Science and Technology Policy, and the recent advice by the White House that ‘President Donald J. Trump Announces Great American Economic Revival Industry Groups’. Whitney Webb has written two recent articles – ‘Meet The Companies Poised To Build The Kushner-Backed “Coronavirus Surveillance System”’ and ‘Techno-Tyranny: How The US National Security State Is Using Coronavirus To Fulfill An Orwellian Vision’ – and been interviewed – see ‘Security State using coronavirus to implement Orwellian nightmare’ – that thoughtfully describe what is taking place.

In short, it will leave those of us who are still alive and who haven’t been replaced by robots as little more than digital entities, devoid of rights and freedoms, who are monitored and controlled to serve elite ends. You might still be able to choose what you buy, provided you do it online.

But while you can consider this evidence at your leisure, my own concern in this article is to explain why members of the global elite are so willing to inflict their violence on us, and to exploit us so mercilessly, without even caring. Why does their vision for the world and their effort to create it resemble the works of Aldous Huxley and George Orwell, rather than something that many more of us would consider desirable? Is profit really all that matters? What about people?

In short, the explanation for their behavior is that they are completely insane. But like some other versions of insanity that are also defined as ‘normal’ – essentially because they are so widespread (like over-consumption in industrialized countries) that few think to question whether or not the behavior is actually functional – it is fairly straightforward to explain both the origin and outcomes of their insanity.

At birth, every human child has enormous unique potential. However, to fully realize that potential, the child must be nurtured physically, emotionally, intellectually and in other ways so that their unique potential unfolds. This includes caring for them in their unique physical environment while allowing their natural inclination to learn, an evolutionary gift, to guide the manner and nature of their inquiry.

Unfortunately, however, adult humans do not appreciate and value the innate learning capacities of their children so we ‘teach’ them, in the ways of our choosing (particularly by funneling them all through the one-size-fits-all institution we call ‘school’), what we want them to know instead. Because the child naturally resists this, the child is subjected to an extraordinary range of ‘visible’ and ‘invisible’ violence to force them to conform to societal norms.

Then, using what I have labeled ‘utterly invisible violence’, we ensure that the feelings of fear, sadness, anger and pain (among many others) that this causes are suppressed so that we do not have to deal with the emotional and behavioral consequences of the violence we inflict on the child. This leaves the child with an unconscious legacy of fear, self-hatred and powerlessness that will manifest, depending on the context, throughout the child’s life. For a thorough explanation of this, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

One outcome of being terrorized into submissive obedience throughout childhood is that the human ‘individual’ enters adulthood with no sense of their unique identity but fully comfortable with the socially constructed delusional identity they gradually took on during childhood. Having been terrorized into obedient submission to parents, teachers and religious figures, virtually all people readily take on the role of submissive worker/soldier and citizen fulfilling some fairly meaningless role in a society largely devoid of meaning. Understanding no other way and in a last resort to feel some sense of control over their life, they also then terrorize their own children into being submissively obedient.

And people like Bill Gates are not all that different except that the opportunities provided by their wealth and the privilege that goes with it, enable them to inflict their dysfunctional and violent behaviors on a vastly greater number of people in a fruitless endeavor to feel ‘in control’. And they can do so without attracting the sanctions, legal and otherwise, that might constrain the behaviors of the rest of us.

So, as documented in the articles about Bill Gates cited above, his vaccination programs have wreaked havoc on adults and children throughout the global south, killing or incapacitating substantial numbers of people. This is unsurprising given the historical role of vaccination in precipitating a great many disorders and deaths, by introducing into the body contaminants such as aluminium and glyphosate. See Sayer Ji’s 326 page bibliography with a vast number of references to the literature explaining the exceptional range of shocking dangers from vaccination – see ‘Vaccination’ – or, if you wish to just read straightforward accounts of the history of vaccine damage and the ongoing dangers, see these articles by Gary G. Kohls MD: ‘A Comprehensive List of Vaccine-Associated Toxic Reactions’ and ‘Identifying the Vaccinology-Illiterate among Us’.

But does Bill Gates care about the staggering harm these vaccinations are causing? Does he care that future vaccinations are intended to be used to grotesquely infringe our rights and freedoms with the insertion of biometric data? See ‘COVID-19: Perfect Cover for Mandatory Biometric ID’. What of his love? Compassion? Empathy? Sympathy? Does he have a conscience to call him to account, even if no legal system does? Does he respect people? Does he believe everyone should be given an individual and informed choice about whether or not they are vaccinated?

Tragically, Bill Gates is so psychologically damaged that he is simply devoid of qualities such as these. They were never given the chance to develop by parents who showed him the same lack of love, sympathy, care, respect and consideration. Moreover, because of his fear of being out of control, as he was when endlessly suffering the incredible violence of his parents throughout childhood, he now endlessly seeks control in the highly dysfunctional ways that his unconscious fear projects. That is, by seeking to control us all.

If you want to read more about the psychological dysfunctionality of Bill Gates and other members of the global elite, as well as their agents, and how this always manifests to our detriment, you can do so in articles such as ‘The Global Elite is Insane Revisited’, ‘Love Denied: The Psychology of Materialism, Violence and War’ and ‘Understanding Self-Hatred in World Affairs’.

Sadly, however, it is not just members of the global elite who are psychologically dysfunctional. There is a substantial portion of the human population who have suffered a similar fate, even if it manifests very differently. However, while this dysfunctionality might manifest in an extraordinarily wide variety of ways, it almost invariably includes fearful submission to those considered to be ‘in authority’.

The Dysfunctional Psychology of Victims

Because each human being is unique, the individual is born with a powerful evolutionary gift: Self-will. This means that the individual has an incredible range of tools, including the capacity to apply sensory perception (sight, sound, touch…) to observe what is happening, the emotional capacity to feel what this means (is it satisfying, enjoyable, frightening, infuriating…), to think for themself about the significance of it, to compare and contrast it with relevant memories, to gauge it against one’s conscience and so on until an integrated sense of how to behave in response is formulated and then acted on.

If a person is doing this then we might describe them as ‘Self-aware’. And they are, truly, an individual.

However, because of the experience of childhood terrorization, briefly touched on above, most children are compelled to surrender the essence of these various capacities, and hence their Self-will, by a very young age. In these circumstances, the child becomes a fairly malleable instrument, easily transformed into a victim who is now devoid of the capacity to look deep within themselves to make sound judgments about what is taking place and to behave powerfully in response.

Instead, they simply obey the will of another: parent, teacher, religious figure, employer, political leader…. and act more out of habit than consideration. Given the endless violence (usually labeled ‘punishment’) that is inflicted to ensure that children are obedient to others, rather than allowed to follow their own self-will, it takes an extraordinary child to survive with even a semblance of the potential with which they were born. As a result, most human behavior lacks consideration, conviction, courage and strategy, and is simply driven compulsively by the predominant fear in each context.

For elaboration of this explanation, see ‘The Disintegrated Mind: The Greatest Threat to Human Survival on Earth’ and ‘The Psychology of Victimhood: Obama, Cameron, Netanyahu, Clinton, Kissinger’.

A primary outcome of this childhood terrorization experience in materialist cultures is that the child learns to suppress their awareness of how they feel by using food and material items to distract themself. By doing this, the child rapidly loses their emerging self-awareness and learns to consume as the substitute for this awareness. Clearly, this has catastrophic consequences for the child, their society and for nature (although it is immensely profitable for elites and their agents whose Self-awareness is non-existent). For a fuller explanation, see ‘Love Denied: The Psychology of Materialism, Violence and War’.

In essence, a victim is utterly terrified and powerless. These feelings are unconscious to the victim, which is why they are incapable of intelligently seeking out and personally assessing evidence (such as that in relation to COVID-19 and how it is being used) and they simply submit without protest once told to obey.

An equally important outcome for the victim, is that they have little, if any, capacity to see beyond themselves or their immediate concerns (which might include an activist preoccupation). They are incapable of perceiving and considering the wider ramifications of what is taking place – the ‘big picture’ – such as for those millions of starving people referred to by WFP Executive Director David Beasley above. Any sense of a ‘wider self’, of human solidarity beyond the most superficial kind, is incomprehensible to them.

Making sure our Resistance to this Coup has Strategic Impact

So this is why a third group in relation to this elite coup is so important: Those individuals who are already resisting the coup or those who will soon choose to do so. Clearly, these people have sufficient sense of Self, the intelligence and emotional capacity (including courage) to consider the evidence in relation to COVID-19 and what lies beneath it, and to draw conclusions at variance with those presented by the elite through its international organizations (such as the World Health Organization), governments and corporate media.

And it is to these people that this final section is particularly addressed.

I have previously explained a nonviolent strategy to resist this elite coup against humanity. See ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’.

This included identifying its political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and setting out a basic list of 26 strategic goals for achieving this purpose. You can read the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims’.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel, as well as articles and videos explaining all of the vital points of strategy and tactics, such as those to help you understand ‘Nonviolent Action: Why and How it Works’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

While many of the tactics identified are designed to make it very easy for individuals to be involved, an increasing number of people are already participating in nonviolent actions based on public gatherings to ‘End the Lockdown’ using social media messaging with that or similar labels. See, for example, ‘Protesting the Lockdowns is Getting Going – #endthelockdown’.

Therefore, as more people become aware of the coup and the energy to resist it continues to gather pace, it will be worthwhile to choose a locally significant date on which as many people who are willing to do so act to ‘End the Lockdown’ in your country. Using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist the coup that is taking place.

Because the actions taken can be dispersed with large numbers of people responding in a vast number of locations, it will be impossible for police and military forces to inflict violent repression against everyone, particularly if local organizers have implemented the points in ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Equally importantly to any of the points above, particularly given the pressing threat of human extinction – see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and these types of economy must be superseded if humans are to survive.

Moreover, given the enormous pressure on children at the moment, as their lives are upended, it would be useful to spend time listening to them. Of course, if you know an adult who is having trouble coping, it will help them enormously as well if you listen while giving them the opportunity to talk about, and focus on feeling, their own emotional reactions to what is taking place. See ‘Nisteling: The Art of Deep Listening’. If you do not have anyone who can listen to you, try ‘Putting Feelings First’.

In addition, because the foundation of this entire elite-controlled world, and the coup it is now implementing, is the submissively obedient individual, the world can only be rebuilt as we might like it if we stop terrorizing children into being submissive. So I would start by parenting and educating children so that they become powerful. See ‘My Promise to Children’ and ‘Do We Want School or Education?’

Finally, as touched on above, apart from the ongoing elite coup the Earth is under siege from our assaults on a vast range of fronts. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’. So if we are serious about tackling this crisis too, we must be willing to consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will listen deeply to children (see explanation above)
I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Given that any serious investigation of the circumstances underlying the so-called COVID-19 ‘pandemic’ reveals that the entire global episode has been contrived to further an unsavory elite end, at staggering cost to humans everywhere, it is imperative that those who are capable of perceiving this reality also take action to bring this ongoing coup to an early end.

The longer it takes to muster a full response to defeat this coup, the more damage – to our rights, freedoms, economic security, opportunities, democratic governance, the global economy and the environment – will have been inflicted, making the struggle to restore them vastly more difficult.

More importantly, if human solidarity means anything to you, the lives of millions of people (in the global south) are at stake and the economic security (through lost employment) of millions more.

And these lives, if lost or marginalized, while suiting some elite depopulation agenda, will be a stark but ugly reminder that COVID-19 was never about a virus but about our fear.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

The Culture of Fear: Coronavirus and the Human Animal

Posted on April 19, 2020 by Reid Mukai

By Steve Attridge

Source: Waking Times

Fear is a weapon. It is also a deadly disease, far more potent than Corona virus. It also tells us much about our society, our relationships and ourselves. Fear inhibits thought, it restricts freedom, it limits imagination and it isolates us from each other and ultimately from ourselves. It is also a useful political and cultural tool to bend and even break people.

A dictionary definition of fear is that it is an unpleasant emotion caused by the threat of danger, pain, or harm.

So it is a mental state. An imaginary act, and the key word is threat. There are well over five hundred fears and phobias, and the list is growing as our culture becomes increasingly terrified of itself, narcissistic and neurotic.

There is real fear and there is manufactured fear. If someone is running at you holding a machete and saying they want to kill you then flight or fight kicks in and fear is good. If a suicide bomber jumps at you shouting Allah Akbar fear is good. It will also help the adrenalin to kick in when you run away. To stay put and ignore your fear is just silly.

But manufactured fear is something else altogether. It may be based on something entirely imaginary, such as four years ago if the majority voted for Brexit the economy would collapse overnight. People actually said that. It didn’t. Or it may be based on something real, like coronavirus, but then be distorted. In that case the fear is not a healthy response, it’s kneejerk reaction that paralyses us from proper understanding.

The manufacture of fear has three steps to it; one. Seed it. Two – let it grow. Three – harvest it. Why frighten people? Because frightened people are diminished. They shrink. They eventually lose their humanity. They are easy to manipulate. The holocaust is a terrible example of this.

Just think of the things that have been used to frighten us: Brexit, the Corona virus, financial collapse, political correctness, global warming – all of these things have a currency of fear. Even something like the TV license is designed to create fear. You get a letter from the TV Licensing agency – of course outsourced by the BBC with tax payers money to get someone else to do their dirty work. You’d think if the BBC was so great they’d say – look what amazing things you’re getting for your money – re runs, WOKE dramas and propaganda – who wouldn’t want to pay for that. But no – the letter is a threat, full of words like warning, enforcement, penalty, criminal, which criminalise you in advance and is designed only to frighten you into paying their absurd tax – over five billion a year to supplement ludicrous salaries, exorbitant expenses, and substandard programming that fewer and fewer people want to watch.

The coronavirus is the latest example of fear mongering and it is part of a bigger picture. In a surveillance society and where police are already being used to monitor people, it only takes a few emergency powers to crank up the law telling us where we can go, who we can go with and how long we can stay there. The army is on standby.

In terms of a Fear index this virus also shows how far we have come along the road of expecting others to do our thinking for us.

This virus is nasty but it does not justify the global terror unleashed by constant media fear mongering. In the UK 6,600 people have died of flu and 120,000 people have been hospitalized with it during the 2019-2020 flu season, but we haven’t got our knickers in a twist over that. At the time of making this video 71 have died in the UK of coronavirus. It seems that most people recover from the virus. It is real but it is distorted in how it is presented and perceived. And we must guard against false perceptions. Science is still grappling with this virus so we should be wary of those who espouse certainties.

We live in a world of manufactured fears because in a sense they are easier to deal with than real fears. And so many people think they know best. And they can’t shut about it and themselves. I was in a coffee shop in London’s Soho about a month ago. Next to me was a man wearing expensively scruffy jeans, a little goatee beard hiding a double chin, and talking very loudly. It was clear he was a metropolitan liberal and, I had to smile, it turned out he worked in television. The woman he was talking at, rather than to, nodded furiously at everything he said and constantly furrowed her brow to create the illusion of thought. In fifteen minutes he poured ridicule on Boris Johnson, Donald Trump, Brexit, Nigel Farage, global warming – all the usual suspects for metropolitan liberals – as well as Israel, the virus, the Syrian government, racists, fascists – these last two seemed to be everyone who didn’t think like him. He said he found all these things terrifying and only the ignorant wouldn’t be scared shitless by them. As he pontificated he scoffed a panini with ham and lettuce and smashed avocado on the side. He also had a double expresso. The woman held a Pierre Cardin bag.

Four things about this. One. The ham came from a pig. If motormouth with a beard really wanted to experience fear, indeed terror, just visit an abattoir. Two. Avocado farming is causing deforestation, destroying ecosystems, funding drug cartels, and contributing to climate change. In the biggest avocado producing region in the world in Mexico, farmers are illegally razing pine forests in order to plant lucrative avocado trees. Three. Coffee is often used by drug cartels to smuggle drugs. Drug cartels are often used to protect coffee production. Migrant workers are paid poorly and are at the mercy of seasonal variations. Many die. Four. Pierre Cardin has repeatedly come under fire for using suppliers that employ child labour that amounts to slavery. Fear of starvation often forces these kids into slavery, and many become ill. Many die prematurely. So while Motormouth was pontificating his litany of moans the real holocaust of fear and suffering was on the little table in front of him where the ghosts of a thousand stories went unheard.

My point is that people prefer their fears when they can blame someone else and not take responsibility for the actual concrete details surrounding them. That requires real thought and real responsibility.

Fifty years ago, the psychiatrist R.D. Laing said that we are becoming frightened of our own minds. Psychophobia. That the medical profession is constantly coming up with new illnesses, new phobias, new forms of depression, so that eventually everyone is ill, just as in WOKE thinking everyone is a victim or an oppressor. So, everyone is frightened of something. But what they are actually frightened of is themselves – of the body that harbours disease, of thoughts that are no longer allowed, ideas that are frowned upon, or even outlawed, of speech that dares to criticise and articulate uncomfortable truths. So this is the real virus – the manufacture and dissemination of fear. And it’s deadly.

Social media narrows our field of vision and experience too by placing us in discrete groups of like-minded people – and of course we collude in this – so that people start to feel the whole world thinks like them. Then when differences do strike , people either get ‘triggered’ or terrified or abusive.

The supermarket is full of murderous intentions. The person who last week was a good liberal is now considering hacking an old man to death to steal his toilet roll. The woman who last week was delivering meals on wheels is now thinking of battering her neighbour with her shopping trolley because she’s taken the last 23 tins of baked beans. At my local hospital people have ripped the hand sanitisers off the walls and stolen them and filched toilet rolls from the hospital toilets. In America there are queues outside gun shops as people panic buy weapons because of the virus. This is a culture that has been fed on fake news, news as propaganda, partial science, WOKE thinking and a popular culture that is addicted to zombies, invasions, virus stories, and an arts culture that has been sanitised to the point of banality. Walk into a crowded room and say you’ve got corona virus and sneeze and then see how long before people are smashing each other to the ground to get out.

We are so used to living in our little bubbles that we have lost touch with the real, with each other and with ourselves. We are slaves to fear. We are paralysed by it, from small nagging anxieties to full-blown pathologies. Peoples imaginations have become shrunken receptacles for fear.

The lion doesn’t fear attacking the antelope. The mosquito doesn’t fear biting. The hawk doesn’t fear flying or hunting. These creatures are simply being themselves and their natures are acting through them, that they may survive.

People will say – Oh but we have bigger brains. We’re top of the pile. But the question is not how big the brain is but how much of it is used. To judge by the behaviour of many, about one per cent, so in reality we may be on the bottom rung of the evolutionary ladder.

It is also impossible to separate the idea of fear from religiosity. Is the coronavirus some sort of punishment by something greater than ourselves, of retribution, of being judged, of something supernatural out to get us, of hell. And traditionally of course religions use fear to control people. If you think there is something out there that knows every thought you have then you might start to fear your own thoughts. In a largely secular society those primitive, animistic, religious fears leap into all kinds of strange territories – why doesn’t the government (i.e. a god substitute) save us? Is it a judgement and punishment from nature? And so it gets complicated and messy.

During this virus, there is much talk of communal solidarity, as in certain communities in World War Two. People helped each other. There will be cases of that, but it’s a bad analogy. During that war there was a perceived common enemy out there and a common purpose. With the virus the enemy is our own biology, our neighbours and the strangers around us. So there is fear everywhere, inside and out. Is he or she a disease on legs? Am I?

Fear weakens and diminishes us. Many have forgotten how to imagine the big picture. To join up the dots. I used to teach a course on Leonardo Da Vinci. The whole purpose of the course was to help people, including myself, to reawaken Renaissance thinking. Focus on detail but always be aware of the big picture. To put apparently isolated events and facts into the larger map. Like the elephant in the land of the blind, where one person touches the trunk and thinks that is an elephant, another the tail and thinks that is an elephant. But it needs someone to see that it is the sum of the parts that makes something what it is. To make connections, not based on wild speculations, but on what is there. And if people laugh at what you discover, or hate you for it, then too bad. Because it is more important to think fearlessly in the hope that you can then live fearlessly.

A few possible ways out of this (there are others, of course):

Magical thinking and Life Writing. Using language to explore and liberate rather than to inhibit or control or punish.

Imaging fear in order to control it, and not the other way round. Image making as a positive route through life. I carry a notebook and if something scares me I make a doodle of what I think the fear looks like. Pretty soon I’m smiling at it.

Reclaiming the unconscious as a journey full of delights and dangers and a place where ideas and thoughts and events can be rehearsed and explored. I think many of my books attempt this, and often fail, but at least I try. I do the same in my teaching.

Related to the unconscious is jettisoning the taboos surrounding certain words and thoughts. Reclaiming free speech, and therefore free thought. Then the world starts to crack open rather than shut down.

Understanding that orthodoxies invariably become corrupt and controlling, in religions and in politics and culture. The way to correct this is by teaching critical thinking – i.e. how to think and not what to think.

Refocusing on the individual as the prime focus for collective action.

Power Grab

Posted on April 9, 2020 by Reid Mukai

By Michael Krieger

Source: Liberty Blitzkrieg

I met a traveller from an antique land
Who said: Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away

– Percy Shelley, Ozymandias

It didn’t take long for the most opportunistic, nefarious and corrupt actors in the U.S. to turn a pandemic crisis into another massive power grab attempt. We’ve seen it before; after 9/11 and also throughout the response to the financial crisis a decade ago. The irredeemable sociopaths who always make the big, important decisions used those crises to consolidate wealth and power. They’re going for it again.

There are many examples, but let me list a few:

– The EARN IT bill, by which senators are attempting to destroy widespread public use of encryption, i.e. private communications. (EFF)

– The White House and the CDC are asking Facebook, Google and other tech giants to give them greater access to Americans’ smartphone location data. (CNBC)

– The Justice Department has quietly asked Congress for the ability to ask chief judges to detain people indefinitely without trial during emergencies. (Politico)

– U.S. Senators are attempting to use the crisis as an opportunity to pull off a gigantic corporate coup. (Matt Stoller, BIG)

"U.S Treasury Secretary Steven Mnuchin is seeking to tap executives from Goldman Sachs Group Inc. and other Wall Street firms to help oversee more than $200 billion in bailout packages."

You almost just have to laugh at this point.https://t.co/7eqAObKamG

— Michael Krieger (@LibertyBlitz) March 23, 2020

Then there’s the really big one, the Federal Reserve. An institution with more unaccountable power to shape and manipulate our world than any other, yet whose actions remain subject to virtually zero public debate.

The Federal Reserve is lending to speculators and the loans are non-recourse, meaning that the speculator doesn't lose anything if they can't repay the loan.

This is a *direct* billionaire bailout. https://t.co/snHLVwxpwY

— Matt Stoller (@matthewstoller) March 23, 2020

While we’re at it…

Lost in Fed shuffle today, they relaxed bank total loss-absorbing capacity (TLAC) buffer restriction *specifically* to allow banks to continue discretionary bonus payments. Don't just read the press release. Read the rule.

Burn. It. The. Fuck. Down.https://t.co/aIeP1EO5JB

— Ben Hunt (@EpsilonTheory) March 23, 2020

I wrote about the scam that is the Federal Reserve last year in the post, Monetary Looting, and what they’re doing now makes those repo operations look like child’s play.

One of the biggest problems with Fed actions is they’re able to fundamentally transform markets, the economy and society with zero public input. They do whatever they want. No debate. This isn’t self-government, it’s unaccountable power in the hands of a few unelected people.

— Michael Krieger (@LibertyBlitz) March 23, 2020

We often get distracted debating the implications of Fed actions, and in the process lose sight of the bigger picture. The real question we need to be asking is why do we allow a handful of unelected banker welfare agents the right to shape our entire world? It’s a crazy system, and until we start questioning the underlying premises of everything about our world, we’ll remain confused and subjugated.

That said, I remain more optimistic than ever that once we get through this crisis and a rough transition period, a far better era awaits on the other side. I say this because I believe this pandemic will shake enough people to such an extent they’ll emerge from it very different people with a more enlightened understanding of the world and their roles in it. An event like this can make people less conscious, or it can make them more conscious. I think humanity will expand its consciousness.

Of course, the future is not written in stone. Each and every one of us needs to grow up and step up if we’re going to build a better world. We each have our skillsets, so I ask everyone reading this to think about how they can repurpose their talents to the great work of ushering in a new era. I don’t do any of this to change the world. I can’t do that. I do this to inspire as many people as possible to change their own worlds. Then everything changes.

If I had to summarize where we’ve been and where I think we’re going, it would be with the following.

2010-2020 was mostly bullshit. Financial engineering scams, war and oligarchy looting.

Once we pass this crisis period I expect real innovation this decade. New industries that will change the world.

The last 10 years was bullshit.

— Michael Krieger (@LibertyBlitz) March 23, 2020

The world you lived in no longer exists, but the world to come has not yet been created. The worst people in society will attempt to create it in their image, but we can’t allow that. We must step up and create it ourselves. It’s entirely possible. Get to work.

The Coronavirus Is Not the Plague: The Plague Is US

Posted on April 6, 2020 by Reid Mukai

By Edward Curtin

Source: Behind the Curtain

“Two categories of propaganda must be distinguished. The first strives to create a permanent disposition in its objects and constantly needs to be reinforced. Its goal is to make the masses ‘available,’ by working spells upon them and exercising a kind of fascination. The second category involves the creation of a sort of temporary impulsiveness in its objects. It operates by simple pressure and is often contradictory (since contradictory mass movement are sometimes necessary).” – Jacques Ellul, The Technological Society

The French-Algerian writer Albert Camus’ great 1947 novel, The Plague, is a warning to us today, but a warning in disguise. When he died sixty years ago at the young age of forty-six, he had already written The Stranger, The Fall, and The Plague, and had won the Nobel Prize for Literature.

The outward story of The Plague revolves around a malignant disease that breaks out in a town that is quarantined when the authorities issue a state of emergency. After first denying that they have a problem, the people gradually panic and feel painfully isolated. Death fear runs rampant, much like today with the coronavirus. The authorities declare martial law as they warn that the situation is dire, people must be careful of associating, especially in groups, and they better obey orders or very many will die. So the town is cordoned off.

Before this happens and the first signs that something is amiss emerge, the citizens of the town of Oran, Algeria remain oblivious, for they “work hard, but solely with the object of getting rich.” Bored by their habits, heavily drugging themselves with drink, and watching many movies to distract themselves, they failed to grasp the significance of “the squelchy roundness of a still-warm body” of the plague-bearing rats that emerge from their underworld to die in their streets. “It was as if the earth on which our houses stood were being purged of their secret humors; thrusting up to the surface the abscesses and pus-clots that had been forming in its entrails.” To them the plague is “unthinkable,” an abstraction, until all their denials are swept aside as the truth emerges from the sewers and their neighbors and families die from the disease.

“Stupidity has a way of getting its way;” the narrator, Dr. Rieux tells us, “as we should see if we were not always so wrapped up in ourselves …. plagues and wars take people equally by surprise.”

The American people are wrapped up in themselves. Nor do they recognize the true rats. They are easily surprised; fooled would be a better word.

Camus uses a physical plague to disguise his real subject, which is the way people react when they are physically trapped by human rats who demand they obey orders and stay physically and mentally compliant as their freedom is taken from them.

The Plague is an allegorical depiction of the German occupation of France during World War II. Camus had lived through that experience as a member of the French Resistance. He was a writer and editor of the underground Resistance newspaper Combat, and with his artist’s touch he later made The Plague a revelatory read for today, especially for citizens of the United States, the greatest purveyor of the plague of violence in the world.

We are all infected with the soul-destroying evil that our leaders have loosed upon the world, a plague of killing that is now hidden behind the coronavirus fear that is being used to institute tight government controls that many will come to rue in the months ahead, just as happened after the attacks of September 11, 2001.

Coronavirus is a perfect cover-story for the occupation of the public’s mind by a propaganda apparatus that has grown even more devious over the past 19 years.

Ask yourself: Where is the news about U.S. military operations in Syria, Afghanistan, Yemen, Iraq, eastern Europe, Africa, Latin America, Asia, etc.? There is none in the corporate mainstream media, and little in the alternative media as well. Have those operations ceased? Of course not. It’s just that the news about them, little that it was, has disappeared.

Now it is all about us and the coronavirus panic. It is about how many of us might die. It is about stocking toilet paper. For the rich, it is about getting to their second or third houses where they can isolate themselves in splendor. As I write, 150 or so Americans are said to have died of Covid-19, and by the time you will read this the number will have climbed, but the number will be minuscule compared to the number of people in the U.S.A. and those numbers will be full of contradictions that few comprehend unless, rather than reacting in fear, they did some comprehensive research.

But arguments are quite useless in a time of panic when people are consumed with fear and just react.

For we live in plague time, and the plague lives in us. But to most Americans, Covid-19 is the plague, because the government and media have said it is. Like the inhabitants of Oran, the United States is “peopled with sleep walkers,” pseudo-innocents, who are “chiefly aware of what ruffled the normal tenor of their lives or affected their interests.” That their own government, no matter what political party is in power (both working for “deep-state,” elite interests led by the organized criminals of the CIA), is the disseminator of a world-wide plague of virulent violence, must be denied and divorced from consensus reality.

That these same forces would use the fear of disease to cow the population should be no surprise for those who have come to realize the truth of the attacks of September 11, 2001 and the anthrax attacks that followed, both of which were used to justify the endless “wars on terror” that have killed so many around the world. It is a shock for so many people who can’t countenance the thought that their own government could possibly be implicated in the death of thousands of U.S. citizens and the release of the deadly anthrax, which we know came from a U.S. lab and was carried out by a group of inside government perpetrators.

When it comes to the plague-stricken deaths visited on millions around the world for decades by the American government, this must be denied by diverting attention to partisan presidential politics, and now the coronavirus that engenders fear, loathing, and a child-like tendency to believe Big Brother. The true plague, the bedrock of a nation continually waging wars through various means – i.e. bombs and economic and medical sanctions, etc. – against the world, disappears from consciousness. As U.S. Secretary of State Madeleine Albrecht said to 60 Minutes Lesley Stahl in 1996 when Stahl asked her if the U.S. sanctions on Iraq that had resulted in the death of 500,000 Iraqi children were worth it: “We think the price is worth it.”

For “decent folks must be allowed to sleep at night,” says the character Tarrou sarcastically; he is a man who has lost his ability to “sleep well” since he witnessed a man’s execution where the “bullets make a hole into which you could thrust your fist.” He awakens to the realization that he “had an indirect hand in the deaths of thousands of people.” He loses any peace he had and vows to resist the plague in every way he can. “For many years I’ve been ashamed,” he says, “mortally ashamed, of having been, even with the best intentions, even at many removes, a murderer in my turn.”

The rats are dying in the streets. They are our rats, diseased by us. They have emerged from the underworld of a nation plagued by its denial. Unconscious evil bubbles up. We are an infected people. Worry and irritation – “these are not feelings with which to confront plague.” But we don’t seem ashamed of our complicity in our government’s crimes around the world. For decades we have elected leaders who have killed millions, while business went on as usual. The killing didn’t touch us. As Camus said, “We fornicated and read the papers.” He knew better. He warned us:

It’s a wearying business being plague-stricken. But it’s still more wearying to refuse to be it. That’s why everybody in the world looks so tired; everyone is more or less sick of plague. But that is why some of us, those who want to get the plague out of their systems, feel such desperate weariness.

Yet the fight against the plague must go on. Tarrou puts it thus:

All I maintain is that on this earth there are pestilences and there are victims, and it’s up to us, as far possible, not to join forces with the pestilences. That may sound simple to the point of childishness; I can’t judge if it’s simple, but I know it’s true. You see, I’d heard such quantities of arguments, which very nearly turned my head, and turned other people’s heads enough to make them approve of murder; and I’d come to realize that all our troubles spring from our failure to use plain, clear-cut language. So I resolved always to speak – and to act – quite clearly, as this was the only way of setting myself on the right track.

These days, I keep thinking of an incident that occurred when I was a young investigator of sexually transmitted diseases, working for the U.S. Department of Health, Education, and Welfare through the Public Health Service as an epidemiologist. My job was to track down sexually transmitted diseases by finding links of sexual contacts. One day I went to interview and take a blood sample from a poor woman who had been named as a sexual contact. I knocked on her door on the third or fourth floor of a walkup apartment building. She looked through the peep hole and asked who it was and I told her my name and what government agency I represented. I could tell she was very wary, but she opened the door. She stood there naked, a very heavy woman of perhaps 300 pounds. She nonchalantly welcomed me in and I followed her as she padded down the hall where she took a housecoat off a hook and put it on.

There is, as you know, an old tale by Hans Christian Anderson called “The Emperor’s New Clothes.” Although the emperor parades around naked, the adults make believe he is clothed. Only a child sees the obvious. I was 23-years-old naïve young man at the time of this unforgettable incident, but it echoes in my mind as a reminder to myself that perhaps that woman was unconsciously teaching me a lesson in disguise. The year was 1967, and when I went out to get into my government car with federal license plates, a white man in a white shirt in a white car in a poor black neighborhood, a hail of bricks rained down toward me and the car from the roof opposite. I quickly jumped in and fled as the ghettos were exploding. Soon the National Guard would be called out to occupy them.

Intuition tells me that although the emperor has no clothes and a vast PSYOPS occupation is now underway, too many are too grown-up to see it.

It’s an old story continually updated. Like The Plague.

As the Spiritual Tsunami Arrives, How Will You Be?

Posted on April 5, 2020 by Reid Mukai

By Open

Source: Wake Up World

When people reach the end of their lives and look back, it’s not the things they did do that they regret. It’s the things they didn’t. You have a dream in your heart, that wasn’t realised, or a gift or a skill that wasn’t fully explored. That’s the real tragedy. Right now humanity is as a ship, sailing into tumultuous seas. It’s not in this kind of energy that you sit back and dither. It calls for positive action, expression of being, excitement and adventure. These are the energies that will carry you through, and light up your life.

Coming into Your Element

Recently I’ve been bowled over by the strength of character some people come forwards with when something dramatic happens, like the bushfires in Australia, the mountains of snow in North America or the floods, earthquakes and volcanoes activating around the world. Plenty go into fear and panic, whereas others settle into their element and come into their own. Why is that?

Perhaps it’s because the second group have realised something fundamental – that you cannot control reality. You cannot prescribe or insure the future. When you get up in the morning, you cannot even be sure that you’ll make it to the end of the day.

If you live this way long enough, there comes a point where you move into complete acceptance of yourself and the mortality of life. Why not then be spurred on by it? When you know in your heart there is nothing to lose, in the same beat, paradoxically, you may realise there is everything to gain. Whatever you feel to do or express, what point is there in holding back?

Propagating Fear?

When I speak of the tremendous transformation the earth is going into, when I speak of the immanent galactic superwave, the escalating impact of cosmic rays or how Solar Forcing and the Pole Shift are taking us into climate crisis, I know some accuse me of ‘propagating fear’. In a seminar I once recall someone challenging if my approach was safe? My response was, ‘is the universe safe?’ Is enlightenment safe? In a self-realised being there is no fear, because it has been confronted and resolved out. Since plenty are working towards self realisation, then fear becomes an invaluable tool – a gateway through which to let go and expand.

The real propagation of fear is encouraging people to avoid, to deny, to distract, to go back into their shell. This also includes painting a ‘rosy’, ‘love and light spiritual’ gloss. It is what it is!

Humanity has been suppressed, blocked and pushed down for aeons – enslaved into a limiting reality construct for the benefit of just a few. It’s a sophisticated donkey and carrot delusion – offering ever greater complexity of gadgets and widgets and soft comforts that you strive ever harder to acquire ‘out there’. It’s a game of smoke and mirrors to distract people from the true source of their contentment, empowerment and fulfillment – the unleashing and expression of their own soul from within.

For what else is the Universe about, if not the expression of Self?

The Path to Riches

When people come to the tumultuous realisation that it’s not about what we can acquire or attain out there, but rather that the revelation of Self is the real path to ‘riches’, then life takes off. There’s always an abundance of possibility in this moment to express something new about yourself. And when the proverbial Tsunami rolls in, that’s when the opportunity and the encouragement is at its greatest.

And neither does this mean that somehow you should now disengage from society or your job or from being in relationship. Far from it. Engage like you never have before – in a new way, a vibrant way, an honest and authentic way, and above all, without fear of the outcome.

You will make mistakes for sure. You will push buttons (‘big red ones’ as I describe in the film below), you’ll find yourself at times in emotional minefields. That’s okay, there’s no other way to truly learn, to evolve and grow, to become ever more sophisticated in your beingness. Go for it, and you’ll become rich beyond measure.

Breaking out of Poverty Consciousness

Neither is it about ‘not having’ either. It’s not about living in forced renunciation. When you unleash the authentic beingness of the soul, then the energy of this transforming reality will shape around you in ways you could never have imagined.

Someone whose truly wealthy where resources are concerned, is not governed by the resources, not attached to them. They ask only one question, “do I have enough to take the step that I’m being invited to take now?” Assuming you do, take the step, letting go of the worry if you’ll have enough ten steps down the path. Let the future take care of itself.

We need to break out of this old poverty consciousness. There’s a whole Universe of energy moving through this transformational moment!

Gateways of Possibility

Every so often, either on the journey of the soul or else in the wider movement of the field, window’s of opportunity open – gateways of possibility. These are where reality is transforming strongly, where it’s transmuting into something else, something new. We are in such a window right now, and it offers those prepared to be courageous enormous opportunity for realisation and growth – to strip off the layers and reveal more of their True Self. There can be nothing more rewarding. And most importantly, you’ll find there will always be enough resources to be You – the authentic expression of You.

Expect this transformation to be a ‘transmutation’. Meaning that the new emerges through the breakdown of the old. So if you’re truely embarking through this corridor, then you’ll witness both at the same time.

Therefore don’t fear the breakdown. See it as an opportunity to embody something new, something that the emergence in you is beckoning.

Don’t expect either to know the answer. Don’t expect that you’ll know the path forwards. Mostly you only see the purpose as you look back and everything suddenly clicks in with that “aha” moment: “yes, this is why that happened. Yes, this is what I learned and gained from it.”

Cultivate the Spirit of Excitement and Adventure

Excitement and adventure are vibrant and powerful energies to carry you successfully through these times. But think about it, there can’t be adventure and excitement in a construct where everything is pre-planned and known, where everything is insured and assured. It’s in the very moment of not knowing that the vibrancy and excitement of adventure are activated.

That’s why I ask the question, ‘As the Spiritual Tsunami arrives, how will you be?’ Whether you’ve realised it or not, we are ALREADY in the Tsunami. It’s already happening and unfolding. Great transformation is in full swing. And therefore great opportunity to reveal and know yourself. The possibility of great adventure and excitement is shaping a path, step by step, in front of us. How does that encourage you now to be? In all those limiting circumstances you’ve found yourself boxed in by, what does it encourage you now to do?

Finally, I ask the question, in this great transformation happening all around us, what on earth is the point of playing it small?

David Ray Griffin’s The Christian Gospel for Americans: A Systematic Theology

Posted on March 22, 2020 by Reid Mukai

By Edward Curtin

Source: Behind the Curtain

A Review

There are very few writers who have done more to try to open the public’s mind to the evil nature of the American empire than David Ray Griffin. His series of books on the false flag attacks of September 11, 2001 will endure for a long time, and they will one day, when it is safe to do so, be recognized as seminal texts exposing the traitorous conspiracy of elements within the Unites States’ government to launch the endless so-called war on terror. That many now know, and many more will, that those so-called “terrorist” attacks were carried out by terrorists in the highest reach of the U.S. government will be due to his extraordinary work.

What many do not know is that David Ray Griffin is a Christian theologian with impeccable credentials and a scholarly oeuvre of dozens of theological books. And that long before his conscience led him to devote himself to exposing the U.S. government’s lies about the September 11 attacks, he was committed to proclaiming the radical Christian gospel of a living Christ, who was executed by the Roman state for opposing its grotesque and violent empire.

The Christian Gospel for Americans is his crowning achievement, a rare marriage of spiritual contemplation and social analysis that brings to life Jesus and the Hebrew prophets for contemporary Americans. It is an accessible systematic theology of freedom and creativity that will inspire hope in all caring souls to resist the demonic American Empire. It is an intellectual tour de force, a kaleidoscopic “constructive postmodern” example of process theology at its finest, drawing on the work of Alfred North Whitehead, John Cobb, and Henri Bergson, among others. Rarely does such a book come along to roil the waters of religious and social complacency.

Times change. Once in the United States of America, theologians were fêted as important social critics and considered worth heeding. Two of the most famous in the mid-to-late twentieth century were Reinhold Niebuhr and Paul Tillich. Both appeared on the cover of Henry Luce’s Time Magazine, and Barack Obama was later fond of referring to Niebuhr to justify his violent policies to extend the American empire. Obama knew his audience, for Niebuhr was noted for a neo-orthodox theological perspective that encouraged “political realism,” popular among the elites who had created and extended the American empire. He was a friend of the rich and famous ruling establishment. His critiques of immoral government practices were always offered within the parameters of official acceptance, conservative and liberal. He was the establishment’s theologian, lionized by the empire-touting Time magazine as the theologian who really understood politics and how God figured into the necessary realism of American foreign policy.

To his great credit, David Ray Griffin is a brave theologian who will never appear on the cover of Time magazine, for his message is more in keeping with the Biblical prophets who warned the people that their government’s behavior is an abomination in the eyes of God, and if they do not dissent and reject such policies, they will be rejecting the God they say they worship. In true prophetic style, he connects the dots to say: look at what you are doing, slaughtering innocents everywhere as you worship your golden calf. When the Hebrew prophets “indict Israel or Judah,” he writes, “the indictments are not directed against the people in general, but against the elites who were responsible for creating and maintaining the structures of domination and exploitation.’”

The American elites surely do not wish to publicize a man who says such things; better to ignore him or have their mouthpieces call him a “conspiracy nut,” which of course they have.

Griffin’s book is rooted in the basic fact that “Christian theology is necessarily at once theological and political” since Jesus was a radical rebel leader who opposed the demonic power of the Roman Empire and was executed for that reason. This is so fundamental, yet it has been papered over, especially since the age of Constantine in the fourth century. Griffin says:

For one thing, the complete opposition of Jesus and his followers to the imperialism of their day has been largely hidden to readers of the gospels. The main reason for this hiddenness is that the authors of the gospels, seeking to present the message of Jesus so as to serve the needs of the Christian movement 40 or more years after the death of Jesus, sought to make it appear that Jesus’ message was directed against, and evoked opposition from, ‘the Jews,’ rather than the Roman Empire and those who collaborated with it….This failure of later Christians to understand the beginnings of their religion has contributed to what is arguably the most fateful reversal in history: Christianity, in origin probably the most explicitly anti-imperial religious movement ever, has since the fourth century provided the religious foundation for the growth of empires even more extensive than Rome’s….He [Jesus] was crucified by the Roman Empire – not by ‘the Jews’ – because he was perceived as a threat by Roman authorities. Given the nature of Jesus’ life and his death, American Christians today should be anti-imperialistic, rather than basking in the pleasures of Empire, as did the Roman populace two thousand years ago – ignoring the terror and poverty brought to other provinces by Roman rule.

This is the foundation upon which Griffin builds his gospel for Americans.

His theological method is liberal, while his content is conservative. This means that to establish truth by appealing to authority is rejected as a method. It is only evidence and reason that he relies on to establish the truth of various doctrines. Therefore science and modern scholarship are important and must always be considered. To claim something is true because of a deposit of divine revelation that you can read in the Bible is an old way of doing theology and Griffin rejects that method. In fact, his understanding of revelation is an ongoing process, insight as part of the creative and spontaneous freedom of living in openness to God’s spirit.

His theology is conservative in content because it rests upon certain primary doctrines of the Christian gospel (good news) “such as God’s creation of the world, God as actively present in it, and divinely-given life after death.”

For those unfamiliar with modern theological thinking that is not bound by a particular church’s teachings and respects science, Griffin’s method might at first seem unusual. As one trained in theology and philosophy, I can assure you it is not. His process of reasoning accords with the best scholarship in those disciplines, but one has to take the time to enter into its postmodern worldview that positions many of the conundrums of traditional religious thinking within a new framework, one that Griffin calls postmodern naturalism where “divine influence must be understood as part of the normal cause-effect relations, not an exception to them.”

Griffin takes on many of the great issues that have perplexed inquiring minds: the problem of evil, creation, truth, human freedom, God’s so-called omnipotence, miracles, life after death, out-of-body experiences, etc. Whether you end up agreeing with all his reasoning or not, you will be challenged to assess your thinking. I find his systematic theological analyses to be brilliant and always intriguing.

But the point of his systematic theology is to bring us to his analysis of the demonic nature of the American Empire and the need for Christians and people of all faiths to resist it. In my opinion, his argument for the demonic as a real power in the world, and that the United States is in its grip, is true. He says:

Can we look at the past century of our world without thinking that the human race must be under the influence of such a power? The twentieth century was by far the bloodiest century in history, with unprecedented slaughter and genocide, and yet we have taken no steps to overcome the war-system of settling disputes. Americans created nuclear weapons and then, when we learned how deadly they are, built thousands more, until we had the world wired to be destroyed many times over. After we learned that a relatively modest exchange of nuclear weapons could initiate a “nuclear winter,” leading to the death of human civilization and other higher forms of life, we still did not abolish them.

He gives the historical background to the American belief in its divine mission, the idea of Manifest Destiny, and the city on the hill nonsense about America being God’s country whose mission was to spread democracy around the world. He quotes George W. Bush saying, in his state-of-the-union address two months before laying waste to Iraq based on lies, “The liberty we prize is not America’s gift to the world; it is God’s gift to humanity.”

Melville couldn’t have said it better through the mouth of mad Ahab. Mad Ahab, mad Bill Clinton, mad George, mad Lyndon Johnson, the list goes on and on. Madmen all, God’s men in their minds, or perhaps just lying madmen playing with our minds, God be damned.

Griffin lays it all out – Iran 1953, Guatemala 1954, Vietnam 1954-73, Indonesia 1965, etc. – all the blood, the massacres, the evil empire doing its nonstop handiwork across the world.

He does, however, omit a crucial element of the demonic at work here in the U.S., as if something is blocking him from recognizing it, some shadow blocking his sight. It is a strange omission. It is as if his vision is focused outward on all the evil the American government inflicts on the world, but here in his own house, he cannot see the demonic at work.

He nowhere mentions the American government’s assassinations of JFK, Malcolm X, MLK, and RFK, all martyrs to the unspeakable truth that this country is in the grip of evil killers who will stop at nothing to silence the voices of genuine peacemakers who have opposed the American Empire. Their deaths opened the door to hell on earth for millions of others around the world.

He correctly catalogues the long list of U. S. atrocities, false flag attacks, coup d’états, immoral and endless wars; gives dates; draws a damning picture of a country in the grip of demonic forces intent on savagely killing innocents wherever it can find them. He shows conclusively that the United States is the Roman Empire updated and outfitted to kill millions with sophisticated weapons and to spread its imperialistic power with evil intent.

He makes an open and shut case that if one wishes to follow the Christian Gospel, one must act in opposition to this evil empire. But he forgets that the crucifixion is also a domestic affair, and the homegrown rebels must be eliminated first.

Even the wisest of men, such as the David Ray Griffin, have their Achilles heels.

But despite that omission, or maybe because of it since it shows us how flawed we all are, The Christian Gospel for Americans is a brilliant clarion call to action.

Read it. It will rock your world. It is gospel.

Coronavirus reminds us we are organisms in an environment

Posted on March 15, 2020 by Reid Mukai

By Kurt Cobb

Source: Resilience

A close friend of mine, a professor of English literature, has been researching American philosopher John Dewey, whose book Quest for Certainty captivated me so much many years ago that I read it again right after I had finished it the first time. My friend has been reminding me why I found Dewey so profound while shedding new light on the philosopher’s thinking.

Dewey, it turns out, is one of the few thinkers in American life who absorbed the true import of the work of Charles Darwin. Dewey reminds us that, quite simply, Darwin posited that we humans are organisms in an environment just like every other organism. Dewey’s star faded after World War II. American and world society have since lapsed into a narrative that puts humans above and outside nature, protected by technological advancements that supposedly shield us from nature’s demands and vicissitudes. The general narrative is that we are heading into a push-button, voice-activated technocratic paradise. (I think of the various Star Trek television series as popular cultural reflections of this view.)

But, the first pandemic in a century is forcefully and sadly reminding all of us that Darwin was right about our place in the natural world, more specifically, that we will never be outside of it.

That the world is “wildly unprepared” for this pandemic is in part a result of our belief the we are on a separate journey from the rest of the natural world, headed toward a perfected existence in which nature obeys all of our commands and bothers us not at all. Why prepare for something that is merely a product of nature? We have the technology to overcome it, don’t we? There must be a pill, right? Actually, wrong.

Those who understand human vulnerabilities have been sounding the alarm for years. But the idea that our entire way of life could be dramatically disrupted worldwide simultaneously simply was not on the radar of most governments—at least not enough to get them to stockpile even the most basic medical supplies; face masks come to mind.

There is much talk of creating a vaccine and doing it quickly. But such an endeavor can take more than a year and even more time to manufacture and distribute. There is less talk about the unhealthy lifestyles and chronic disease such as heart disease and diabetes that result from that lifestyle which might need to be addressed if we are going to cope better with the world of microorganisms we inhabit. There is even less talk that those at the bottom of the economic ladder are the most vulnerable and that the wealth gap and the gap in access to health care it implies are actually a huge public health problem for all of us.

The very way in which we live—constantly pressing on the edge of wilderness to develop it and exploit it—puts humans potentially in contact with millions of viruses from which will come the next pandemic. And, the next one will likely come much sooner than 100 years from now.

If we continue to think of health as the absence of illness, of illness as something that is prevented by a pill or a shot—and if not ultimately prevented, treated by a pill or a shot—we humans won’t make the necessary changes as a global society to better withstand more frequent pandemics.

Robust health, not techofixes, is the best way to confront the biological perils of the natural world in which we participate. Such a focus would, however, take a complete rethinking of who we humans are, namely, organisms in an environment. Will the coronavirus awaken any more of us to this fact?

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