Tag Archives: Courage

THE EIGHTFOLD PATH OF GOOD CHARACTER

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By Gary Z McGee

Source: Waking Times

“Watch your thoughts, they become words. Watch your words, they become actions. Watch your actions, they become habits. Watch your habits, they become character. Watch your character, for it becomes your destiny.” ~Frank Outlaw

A robust character hinges on eight core virtues: courage, curiosity, temperance, humility, liberty, honor, wisdom, and humor. These virtues are vital rungs on the ladder toward achieving wholeness in character.

Courage frees character, curiosity grows character, temperance balances character, humility grounds character, liberty stabilizes character, honor unifies character, wisdom guides character, and humor overcomes character. Let’s break it down.

1.) Courage:

“Without courage you can’t practice any other virtue consistently.” ~Maya Angelou

Courage is the bedrock of human excellence. Before any other virtue can be realized, courage must be self-actualized. There must first come a courageous deviation or there is no “first.” Period. Therefore, it is of the utmost importance that you live a courage-based lifestyle over a comfort-based lifestyle.

Without the initial leap of courage there is no freedom, no excellence. Without courage, one is merely restricted to the conventional, inhibited by the whims of others, imprisoned inside the box of the status quo, and hampered by outdated reasoning. Without courage, the third eye remains calcified, rigid, blind.

With the leap of courage, however, one is emancipated. The world unlocks. The mind unbolts. The soul unfastens. Inhibitions dissolve, and serendipity, adaptability, and improvisation manifest. Boundaries transform into horizons. Comfort zones stretch into adventure. You split the smoke. You shatter the mirrors. And the glory of the path is revealed.

2.) Curiosity:

“If you are not living in awe, you are not paying attention.” ~Rumi

Curiosity is essential. It is the fuel that launches us beyond faith. It is the cure for the disease of certainty.

True curiosity is deep, primal, absorbing, imaginative and ravenous for updated knowledge that has the potential to put outdated knowledge to rest.

Curiosity is the ultimate existential leveling mechanism. It forces our thoughts outside the box, stretches our comfort zone, shatters entrenched mental paradigms, keeps us ahead of the curve, and pushes the envelope of all the things we’ve taken for granted.

Curiosity is on the edge of tomorrow, laughing into the abyss, shirking the tiny-minded perspective of our parochial past, and gaping in astonishment and wild wonder into the mysterium tremendum et fascinans of the Great Mystery.

3.) Temperance:

“The best amount of property to have is that which is enough to keep us from poverty, and which yet is not far removed from it.” ~Seneca

Luckily, health is a benchmark for temperance. It’s the core of universal law. Unluckily, this benchmark is hidden in a ‘language older than words,’ which can sometimes seem impossible to decode. Moderation is Health’s secret decoder ring.

Although some things must be moderated more than others, extremism in anything is the bane of health. We can breathe too much oxygen. We can drink too much water. We can even live too much in the moment. Through moderation we discover health. And through health we are free to practice temperance. We maintain our personal health through moderation so that health in general can manifest. As Gandhi wisely suggested, “Live simply so that others may simply live.”

A good rule of thumb, then, is this: moderation in all things, to include moderation. This way we are proactively injecting balance into the cosmos, while at the same time enjoying life. The key is to accept responsibility for the consequences of both our moderate and immoderate choices. Tricky, but that’s where humility comes into play.

4.) Humility:

“After the ecstasy, the laundry.” ~Jack Kornfield

Research suggests that a healthy dose of humility helps protect against extremism, polarization, and bias. When we are humble, we can admit that we are fallible, imperfect, and uncertain. It gives us the courage to admit when we are wrong.

Without humility we are more likely to fall victim to cognitive dissonance. Without humility we are blinded by faith and stuck in hand-me-down ideologies and outdated traditions. Without humility we are more likely to be clouded by pride. Without humility self-pity outmaneuvers self-empowerment and the Ego reigns supreme as it edges out Soul.

Humility brings us back down to earth. It unravels the roots, uncovers the bones, strikes at the core of the human condition. It reveals the wizard behind the curtain was always us. It forces our head over the edge of the abyss. It exposes our halos as mortal coils. It gets us out of our own way.

That Serbian Proverb said it best, “Be humble for you are made of earth. Be noble for you are made of stars.”

5.) Liberty:

“Seek freedom and become captive of your desires. Seek discipline and find your liberty.” ~Frank Herbert

Freedom is not a given. It must be earned. It must be cultivated, practiced, and acted upon daily. The moment freedom is taken for granted is the moment it is lost.

Freedom is always a rebellion. What it rebels against is anything seeking to fetter the progressive and healthy evolution of the human spirit. In the crashing plane of an unfree world, a free human is someone who puts the oxygen mask on themselves first in order to be there for those who are incapable or who are ignorant of the fact that they are not free.

As Jean Piaget said, “We organize our worlds by first organizing ourselves.” And so self-organization (self-discipline) is the first step toward freedom. Liberty, then, is a culmination of earning freedom through self-discipline, and then holding the world accountable.

6.) Honor:

“Nearly all men can stand adversity, but if you want to test a man’s character, give him power.” ~Abraham Lincoln

The core of honor is self-honesty. We cannot be honorable without self-honesty. Where honesty puts character into perspective, honor unifies character. True honor is being responsible with our power.

Foremost, honor is responsibility. If we are not responsible with our power, then we become a pawn to it. Being a pawn to power is dangerous because power causes us to believe we are always right. When we are responsible with our power, however, we are more likely to admit we could be wrong. And since the fallible and imperfect human condition tends to be wrong about a great many things, it behooves us all to take responsibility with our power so as not to become a pawn to it.

If we lord our power over others, we are being dishonorable. If we use our power to help others flourish, we are being honorable. If we hoard power at the expense of others, we are being dishonorable. If we expiate power to empower others, we are not only being honorable we are being prestigious.

7.) Wisdom:

“We are not provided with wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can take for us.” ~Marcel Proust

Wisdom cannot be taught. Knowledge can be taught, skills can be taught, but not wisdom. We can discover wisdom, we can live it through experience, we can dip in and out of it in Flow States, we can do wonders with it with our creative powers thereafter, but we cannot teach it.

Wisdom is likewise just as undefinable. It is mystical, numinous, and transcendent. It can even be foolish, eccentric, and outlandish. There’s a childlike element to it that humbles mastery, just as there’s a maturity to it that towers over naivete.

Most of all wisdom is a heightened state of clarity. It’s a crispness of elevated spirit. It’s a three-eyed owl on a high branch. It’s a profound sense of humor that’s undeterred by the knowledge, experience, and tribulations that birthed it. Most of all, Wisdom has the wherewithal to get out of its own way.

As Lao Tzu wisely stated, “To attain knowledge, add things every day. To attain wisdom, remove things every day.”

8.) Humor:

“The individual is more completely revealed in play than in any one other way, and play has a greater shaping power over the character and nature of man than has any one other activity.” ~Luther Gulick

Humor is the only virtue that is transcendent. It sees how character is just that: a character caught within a tragicomedy, strutting itself across an all-too-mortal stage. It sees the character’s feet of clay. But it also sees the character’s wings. It honors both through a laughter born out of levity.

Such levity creates a powerful gravity. The self becomes magnetic. When you are flexible in humor you attract the world to yourself. You’re able to have a soulful laugh at all the ego seriousness. Pettiness falls away from you like water off a duck’s back. You become transcendent, detached, unconquerable.

Having a good sense of humor is the crowning achievement of good character, and the soul is the crown. It’s the golden crown chakra of character, sparking in the eternal night, a beacon of hope in the dark, a beacon of darkness in the blinding light, a symbol of recycled mastery that honors the Great Mystery despite our all too mortal angst.

THE POWER OF THE VOID

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By Gary Z McGee

Source: Waking Times

“The power of the Void is the power of wombness in us all, the power of true creativity.” ~Peggy Andreas

The status quo is a juggernaut. It’s excessive. It’s overreaching. It’s ominous. It is so massive that it’s closed off from the underlying essence. It is so extensive that it’s lacking. It is so supreme that it’s extreme. It is so ubiquitous that it’s stifling. It is so vast that it must be checked by something greater than it is lest it spiral out into corruption.

What is greater than the vast somethingness of the status quo? The vast nothingness of the void. What is more powerful than the unimaginative zeitgeist? The creative power of the void. What is always bigger than the existing condition? The potential reconditioning force of the void.

The void is between worlds even as it creates worlds. It is the primal source, the vital core, the perennial roots, the primordial seed. It is all at once a lodestone, a whetstone, a steppingstone, and a Philosopher’s Stone.

It’s the floating nothing, the blindman’s target, the flow state between the bowman’s mind, the arrow, and the bull’s eye. It is the pivot point where all points point. It is the darkness that shines all light.

Indeed. The seed of somethingness can only grow from the heart of nothingness—the almighty void, the birthplace of all things, the great womb from which we are all born. Even the status quo is merely one of its infinite creations.

The void is not only a place of death and disorder, but also the birthplace of order. It’s the state in which the caterpillar is annihilated in the cocoon. It’s the place where the Phoenix is reborn. It’s a sacred space where bludgeoned aspects of the profane status quo can unwind and flourish. It’s a vital humus for human creativity.

Even regarding imagination, the void is the state of mind where No-mind and mindfulness intersect to become curiosity and wonder.

Those of us mindful enough can tap into the curiosity and wonder of the void and avoid the stifled certainty of the status quo. From the seat of No-mind (healthy detachment), we see how everything is connected to everything else. We see how the mind of Everything holds the heart of Nothingness, and the void of Nothingness holds the core of Everything.

Sometimes in order to open our mind we must lose it. Sometimes in order to cultivate mindfulness we must embrace No-mind in the void. Sometimes the only way to discover that the “door to our jailcell is open” is to lose the mindset that conditioned us into thinking that we were trapped in the first place.

Thus, the power of the void is the power of creativity in the face of contentment. It’s the power of audacious questioning in the face of accepted answers. It’s the power of imagination in the face of rigidity. It’s the power of humor in the face of self-seriousness. It’s the power of death and rebirth in the face of excess and stillbirth.

Have no illusions, the status quo is the pinnacle of contentment, accepted answers, rigidity, self-seriousness, excess, and stillbirth. It is our responsibility alone to flip the script, to turn the tables, to push the envelope, and to stay ahead of the curve. Nobody else can do it for us.

If we can gain mastery over the void, we can gain mastery over the status quo. Just as the master must integrate the darkness within him to become whole, we must integrate the void within us to become creative. Otherwise, the status quo consumes us. Otherwise, we drown in cultural conditioning. Otherwise, the Matrix has us by the balls, and the blue-pill-poppers will have outflanked our red-pill-popping courage.

But if we can gain the courage to create through the integration of the void, we can avoid the stifling trap of the status quo. We can rise above stagnation, complacency, comfort, and certainty. We can transcend the unhealthy scene and transform ourselves into a thundercloud fat with healing rain.

We can seize the lightning that splits the cosmos and fall in love with the split. Realizing that we are the split. We always have been. And that’s okay. We attain healthy detachment by understanding that we are a creature that must constantly negotiate its own delusionary attachment to being a thing separated from cosmos.

The power of the void is the power of holistic detachment in the face of illusory attachment. From the void we can see how our tiny self is outflanked by the mighty cosmos. We can see how petty our stress, anxiety, and existential angst really is. The grand scheme of things becomes a mighty hammer that shatters the glasshouse paradigm of our small-mindedness.

The void teaches the power of rebirth and creation from the ashes of death and destruction. It digs up the skull of God and props it up like a scarecrow. It drags the bones of the Phoenix across the desert and into the Garden of Rebirth. It blackens the sun and dances in the shadows, kicking up dust, and dousing the fires in Plato’s Cave. It awakens those who have pretended to be asleep.

From the self-inflicted wreckage of the void, we emerge more robust and antifragile than before, fixed by having been broken, whole by having been split in half, healed by honoring our wounds and brandishing them like trophies atop the summit of our having fallen apart and come back together again.

From our mastery of the void comes the unity of summit and abyss inside us. The wisdom gained at the summit guides us through the lows of the abyss. The courage gained in the abyss helps us navigate the highest heights. The unity of both gives us the power to create and to destroy in the face of that which seeks to fixate, stagnate, and perversely preserve conditions at the expense of healthy change. It gives us the power to overcome the status quo and to become a force of healthy change to be reckoned with.

The 4 Greatest Enemies of the State

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By Gary Z McGee

Source: The Mind Unleashed

“It’s no measure of health to be well-adjusted to a profoundly sick society.” ~Krishnamurti

How do we know that our society is profoundly sick?

  • 1.) Our society pollutes the air it needs to breathe.
  • 2.) Our society pollutes the water it needs to drink.
  • 3.) Our society pollutes the food it needs to eat.
  • 4.) Our society pollutes the minds it needs to evolve with.

Any system that forces its people to breathe polluted air, drink polluted water, eat polluted food and then continue to do all the things that causes that pollution is a profoundly sick society.

It is in this fundamental way that human wellbeing itself has become the enemy of the state. Statism only functions with unhealthy, divided individuals. It cannot continue if people are healthy and connected. In short: statism fails when enough people achieve a sense of wellbeing despite it.

So, if wellbeing is the enemy of the state, then it stands to reason that anyone seeking wellbeing is also an enemy of the state. Just as those seeking health, vitality and freedom do well to be maladjusted to a profoundly sick society, those seeking wellbeing do well to become enemies of the state.

Freedom is the enemy of the state:

“State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: ‘I, the state, am the people.’” ~Nietzsche

Have no illusions, the curtailment of human freedom is the state’s business. At every turn the Goliath of the state rears its ugly head, checking the free movement of otherwise free individuals. It’s a monstrous Hydra of overreaching power, hellbent on keeping its people controlled, corralled, and contained under the illusion of security and safety, and under the rampant delusion of law and order.

No nation-state on the planet is genuinely free. All are falsely and insincerely “free.” They are only ever “free” inside the unhealthy box of their conditions. Therefore, they are not free. True freedom is allowing the free movement of people and allowing people to govern themselves under the guidance of the golden rule and the nonaggression principle.

So what is a free-range human to do in the face of such a monstrosity? Become David against Goliath. Become Heracles against Hydra. Become a well-armed lamb contesting all votes. Become lionhearted despite all cowards.

But before that, you must check yourself. You must become free. If you are not free, then you cannot be heroic. You must be free in order to gain the type of courage necessary to become. Full stop.

The golden rule is the enemy of the state:

“Live simply so that others may simply live.” ~Gandhi

Statism is the antithesis of the golden rule. Why is this? Because the state demands that you do unto each other as the state demands. This is the opposite of the golden rule.

The state tricks you into believing that the state is the people. But the state is not the people. It’s the illusion of a people. People are made up of individuals. Individuality is predicated upon freedom. Further freedom is predicated upon individuals allowing other individuals to be free. The state doesn’t allow individuals to be free. It only gives individuals “permission” to be free upon certain conditions, which is the illusion of freedom.

If freedom is the foundation of the golden rule, then consent is its backbone. Without consent there is only rape. Lest we allow rape, consent is paramount.

It’s simple: The difference between robbery and a good trade is consent. The difference between murder and assisted death is consent. The difference between rape and a healthy sexual encounter is consent. The difference between oppression and freedom is consent. The difference between coercion and voluntarism is consent. Consent is everything.

If I don’t want to trade my dollar for your twinkie and you steal my dollar anyway, that’s robbery, because I did not consent. If I don’t want to have sex with you but you have sex with me anyway, that’s rape, because I did not consent. If I feel that your arbitrary law is immoral and you force me to follow it anyway, that’s oppression, because I did not consent. If I don’t want to give up my money to your arbitrary tax system but you force me to do so anyway, that’s coercion, because I did not give my consent.

In order to be a healthy, responsible, moral, and just human being, you must allow others to give their consent. Otherwise, you are violating the golden rule.

If your values are based upon violence being the solution to problems, then your values violate the golden rule. If your values are based upon hindering the freedom of others, then your values violate the golden rule. If your values are based upon coercing people to give you money when they haven’t consented, then your values violate the golden rule.

Bottom line: if your values are based upon violating the golden rule, then your values are immoral, unjust and unhealthy.

Nonviolence is the enemy of the state:

“An eye for an eye makes the whole world blind.” But “When there is only a choice between cowardice and violence, I would advise violence.”~Gandhi

The state wants violent citizens so that it can control them. When people are nonviolent and compassionate toward each other the state doesn’t have an excuse to prevent freedom (though it will still make up excuses). When people are violent and intolerant toward each other the state has a reason to prevent freedom.

Nonviolence is the enemy of the state because the state’s solution to all problems is violence. When its citizenry comes up with nonviolent solutions it makes the state obsolete. But the state will always fight to maintain its overreaching power and control. So, in order not to become obsolete, it must maintain its violence.

The only thing that can prevent state violence is the people realizing that the state is not the people, and upon realizing this, choose to be nonviolent despite the violence of the state.

The flip side of this coin, however, is self-defense. The people must also wake up to the fact that they alone must defend themselves against violence. Whether that violence comes from an individual, a group of individuals, or from the state. The only time when violence is morally correct is in self-defense.

This can become a tricky psychological briar patch. But, basically, offensive violence is unhealthy and immoral (tyranny), whereas defensive violence is healthy and moral (justice). As Albert Camus said, “Absolute freedom mocks justice. Absolute justice denies freedom. To be fruitful, the two ideas must find their limits in each other.”

Peace is the enemy of the state:

“Never relinquish your ability to doubt, reflect, and consider other options –your rationality as an individual is your only protection against the madness that can overcome a group.” ~Robert Greene

If wellbeing, health, freedom, the golden rule, and nonviolence are all the enemy of the state, then what does that tell you?

Feel free to lose the wrestling match between your higher reasoning and your cognitive dissonance. I’ll wait here…

The bottom line is this: War is the only way any nation-state maintains itself. And yet love (peace, compassion, freedom, justice) is the only way humans can progressively evolve in a healthy way.

The state is always at war—with itself, with its citizens, with other states. There is no way out of its net of covert violence unless you leave it behind and become a free-range human. In order to be a lover of humanity one must become an enemy of the state.

The realization that in order to be a healthy, moral, and just human one must become an enemy of the state, is a tough pill to swallow. It’s not for the faint of heart. It will take counterintuitive reasoning to fully fathom it. It will require you to think outside of whatever box you’ve been conditioned to think inside of for most of your life. It will force you to unwash the brainwash. It will involve reprogramming your programming. It will demand that you question the profoundly sick society you were born into.

Most of all, it will require audacious courage in the face of comfortable cowardice. But, as Ralph Waldo Emerson wisely stated, “A man is to carry himself in the presence of all opposition. I ought to go upright and vital and speak the rude truth in all ways. Your goodness must have some edge to it—else it is none.”

The Cost of Resistance

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(Museum of the Revolution, León, Nicaragua)

By Chris Hedges

Source: TruthDig

Resistance entails suffering. It requires self-sacrifice. It accepts that we may be destroyed. It is not rational. It is not about the pursuit of happiness. It is about the pursuit of freedom. Resistance accepts that even if we fail, there is an inner freedom that comes with defiance, and perhaps this is the only freedom, and true happiness, we will ever know. To resist evil is the highest achievement of human life. It is the supreme act of love. It is to carry the cross, as the theologian James Cone reminds us, and to be acutely aware that what we are carrying is also what we will die upon.

Most of those who resist—Sitting Bull, Emma Goldman, Malcolm X and Martin Luther King Jr.—are defeated, at least in the cold calculation of the powerful. The final, and perhaps most important quality of resistance, as Cone writes, is that it “inverts the world’s value system.” Hope rises up out of defeat. Those who resist stand, regardless of the cost, with the crucified. This is their magnificence and their power.

The seductive inducements to conformity—money, fame, prizes, generous grants, huge book contracts, hefty lecture fees, important academic and political positions and a public platform—are scorned by those who resist. The rebel does not define success the way the elites define success. Those who resist refuse to kneel before the idols of mass culture and the power elites. They are not trying to get rich. They do not want to be part of the inner circle of the powerful. They accept that when you stand with the oppressed you get treated like the oppressed.

The inversion of the world’s value system makes freedom possible. Those who resist are free not because they have attained many things or high positions, but because they have so few needs. They sever the shackles used to keep most people enslaved. And this is why the elites fear them. The elites can crush them physically, but they cannot buy them off.

The power elites attempt to discredit those who resist. They force them to struggle to make an income. They push them to the margins of society. They write them out of the official narrative. They deny them the symbols of status. They use the compliant liberal class to paint them as unreasonable and utopian.

Resistance is not, fundamentally, political. It is cultural. It is about finding meaning and expression in the transcendent and the incongruities of life. Music, poetry, theater and art sustain resistance by giving expression to the nobility of rebellion against the overwhelming forces, what the ancient Greeks called fortuna, which can never ultimately be overcome. Art celebrates the freedom and dignity of those who defy malignant evil. Victory is not inevitable, or at least not victory as defined by the powerful. Yet in every act of rebellion we are free. It was the raw honesty of the blues, spirituals and work chants that made it possible for African-Americans to endure.

Power is a poison. It does not matter who wields it. The rebel, for this reason, is an eternal heretic. He or she will never fit into any system. The rebel stands with the powerless. There will always be powerless people. There will always be injustice. The rebel will always be an outsider.

Resistance requires eternal vigilance. The moment the powerful are no longer frightened, the moment the glare of the people is diverted and movements let down their guard, the moment the ruling elites are able to use propaganda and censorship to hide their aims, the gains made by resisters roll backward. We have been steadily stripped of everything that organized working men and women—who rose up in defiance and were purged, demonized and killed by the capitalist elites—achieved with the New Deal. The victories of African-Americans, who paid with their bodies and blood in making possible the Great Society and ending legal segregation, also have been reversed.

The corporate state makes no pretense of addressing social inequality or white supremacy. It practices only the politics of vengeance. It uses coercion, fear, violence, police terror and mass incarceration as social control. Our cells of resistance have to be rebuilt from scratch.

The corporate state, however, is in trouble. It has no credibility. All the promises of the “free market,” globalization and trickle-down economics have been exposed as a lie, an empty ideology used to satiate greed. The elites have no counterargument to their anti-capitalist and anti-imperialist critics. The attempt to blame the electoral insurgencies in the United States’ two ruling political parties on Russian interference, rather than massive social inequality—the worst in the industrialized world—is a desperate ploy. The courtiers in the corporate press are working feverishly, day and night, to distract us from reality. The moment the elites are forced to acknowledge social inequality as the root of our discontent is the moment they are forced to acknowledge their role in orchestrating this inequality. This terrifies them.

The U.S. government, subservient to corporate power, has become a burlesque. The last vestiges of the rule of law are evaporating. The kleptocrats are pillaging and looting like barbarian hordes. Programs instituted to protect the common good—public education, welfare and environmental regulations—are being dismantled. The bloated military, sucking the marrow out of the nation, is unassailable. Poverty is a nightmare for half the population. Poor people of color are gunned down with impunity in the streets. Our prison system, the world’s largest, is filled with the destitute. And presiding over the chaos and the dysfunction is a political P.T. Barnum, a president who, while we are being fleeced, offers up one bizarre distraction after another, much like Barnum’s Feejee mermaid—the head and torso of a monkey sewed to the back half of a fish.

There is no shortage of artists, intellectuals and writers, from Martin Buber and George Orwell to James Baldwin, who warned us that this dystopian era was fast approaching. But in our Disneyfied world of intoxicating and endless images, cult of the self and willful illiteracy, we did not listen. We will pay for our negligence.

Søren Kierkegaard argued that it was the separation of intellect from emotion, from empathy, that doomed Western civilization. The “soul” has no role in a technocratic society. The communal has been shattered. The concept of the common good has been obliterated. Greed is celebrated. The individual is a god. The celluloid image is reality. The artistic and intellectual forces that make transcendence and the communal possible are belittled or ignored. The basest lusts are celebrated as forms of identity and self-expression. Progress is defined exclusively by technological and material advancement. This creates a collective despair and anxiety that feeds and is fed by glitter, noise and false promises of consumer-culture idols. The despair grows ever-worse, but we never acknowledge our existential dread. As Kierkegaard understood, “the specific character of despair is precisely this: it is unaware of being despair.”

Those who resist are relentlessly self-critical. They ask the hard questions that mass culture, which promises an unachievable eternal youth, fame and financial success, deflects us from asking. What does it mean to be born? What does it mean to live? What does it mean to die? How do we live a life of meaning? What is justice? What is truth? What is beauty? What does our past say about our present? How do we defy radical evil?

We are in the grip of what Kierkegaard called “sickness unto death”—the numbing of the soul by despair that leads to moral and physical debasement. Those who are ruled by rational abstractions and an aloof intellectualism, Kierkegaard argued, are as depraved as those who succumb to hedonism, cravings for power, violence and predatory sexuality. We achieve salvation when we accept the impediments of the body and the soul, the limitations of being human, yet despite these limitations seek to do good. This burning honesty, which means we always exist on the cusp of despair, leaves us, in Kierkegaard’s words, in “fear and trembling.” We struggle not to be brutes while acknowledging we can never be angels. We must act and then ask for forgiveness. We must be able to see our own face in the face of the oppressor.

The theologian Paul Tillich did not use the word “sin” to mean an act of immorality. He, like Kierkegaard, defined sin as estrangement. For Tillich, it was our deepest existential dilemma. Sin was our separation from the forces that give us ultimate meaning and purpose in life. This separation fosters the alienation, anxiety, meaninglessness and despair that are preyed upon by mass culture. As long as we fold ourselves inward, embrace a perverted hyper-individualism that is defined by selfishness and narcissism, we will never overcome this estrangement. We will be separated from ourselves, from others and from the sacred.

Resistance is not only about battling the forces of darkness. It is about becoming a whole and complete human being. It is about overcoming estrangement. It is about the capacity to love. It is about honoring the sacred. It is about dignity. It is about sacrifice. It is about courage. It is about being free. Resistance is the pinnacle of human existence.

Courage and Free Speech

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Throughout human history there have been individuals who have been ready to risk everything for their beliefs

By Timothy Garton Ash

Source: aeon

‘Nothing is more difficult,’ wrote the German political essayist Kurt Tucholsky in 1921, ‘and nothing requires more character, than to find yourself in open contradiction to your time and loudly to say: No.’ First of all, it is intellectually and psychologically difficult to step outside the received wisdom of your time and place. What has been called ‘the normative power of the given’ persuades us that what we see all around us, what everyone else seems to regard as normal, is in some sense also an ethical norm.

Numerous studies in behavioural psychology show how our individual conviction of what is true or right quails before the massed pressure of our peers. We are, as Mark Twain observed, ‘discreet sheep’. This is what John Stuart Mill picked up when he wrote in On Liberty (1859); that the same causes that make someone a churchman in London would have made him a Buddhist or a Confucian in Beijing. The same truth is gloriously captured in the humorous song ‘The Reluctant Cannibal’ (1960) by Michael Flanders and Donald Swann, in which a young cannibal revolts against the settled wisdom of his elders and declares that ‘eating people is wrong’. At the end of the song, one of the elders exclaims, to huge belly laughs all round: ‘Why, you might just as well go around saying: “Don’t fight people!”’ Then he and his colleagues cry in unison: ‘Ridiculous!’

Yet norms change even within a single lifetime, especially as we live longer. So as elderly disc jockeys are arrested for sexual harassment or abuse back in the 1960s, we should be uncomfortably aware that some other activity that people regard as fairly normal now might be viewed as aberrant and abhorrent 50 years hence.

To step outside the established wisdom of your time and place is difficult enough; openly to stand against it is more demanding still. In Freedom for the Thought that We Hate (2007), his fine book on the First Amendment tradition in the United States, Anthony Lewis quotes a 1927 opinion by the Supreme Court Justice Louis Brandeis, which Lewis says ‘many regard as the greatest judicial statement of the case for freedom of speech’.

The passage Lewis quotes begins: ‘Those who won our independence… believed liberty to be the secret of happiness and courage to be the secret of liberty.’ This is magnificent, although it also illustrates the somewhat self-referential, even self-reverential, character of the modern First Amendment tradition.

Lewis cites Brandeis, who credits this thought to the 18th-century founders of the US. But those founders would have been well aware that they got it straight from Pericles’ funeral oration during the Peloponnesian War of the fifth century BCE, as reported – if not invented, or at least much improved upon – by Thucydides. ‘For you now,’ Thucydides’ Pericles admonishes his ancient Athenian audience, after praising the heroic dead, ‘it remains to rival what they have done and, knowing the secret of happiness to be freedom and the secret of freedom a brave heart, not idly to stand aside from the enemy’s onset.’

More directly, the US tradition of courage in the defence of free speech draws on the heritage of the 17th-century English. People such as John Lilburne, for example. In 1638, while still in his early 20s, Lilburne was found guilty by the Star Chamber court of helping to smuggle into England a tract against bishops that had been printed in the Low Countries. He was tied to the back of a cart on a hot summer’s day and unremittingly whipped as he walked with a bare back all the way from the eastern end of Fleet Street to Westminster Palace Yard. One bystander reckoned that he received some 500 blows that, since the executioner wielded a three-thronged whip, made 1,500 stripes.

Lilburne’s untreated shoulders ‘swelled almost as big as a penny loafe with the bruses of the knotted Cords’, and he was then made to stand for two hours in the pillory in Palace Yard. Here, in spite of his wounds and the burning sunshine, he began loudly to tell his story and to rail against bishops. The crowd was reportedly delighted. After half an hour, there came ‘a fat lawyer’ – ah, plus ça change – who bid him stop. The man whom the people of London had already dubbed ‘Free-Born John’ refused to shut up. He was then gagged so roughly that blood spurted from his mouth. Undeterred, he thrust his hands into his pockets and scattered dissident pamphlets to the crowd. No other means of expression being left to him, Free-Born John then stamped his feet until the two hours were up.

As an Englishman, I find particular inspiration in the example of Free-Born John, and those of all our other free-born Johns: John Milton, John Wilkes, John Stuart Mill (and George Orwell, a free-born John in all but name). More broadly, there is no reason to understate, let alone to deny, a specifically Western tradition of courage in the advancement of free speech, one that can be traced from ancient Athens, through England, France and a host of other European countries, to the US, Canada and all the liberal democracies of today’s wider West. But it would be quite wrong to suggest that this habit of the heart is confined to the West. In fact, there have been rather few examples of such sturdy defiance in England in recent times, while we find them in other countries and cultures.

Consider, for instance, the Chinese dissident Liu Xiaobo. Liu was sentenced to 11 years’ imprisonment in 2009 for ‘subverting state power’. Both his written response to the charges against him and his final speech in court are, like many of his earlier writings, lucid and courageous affirmations of the central importance of free speech. He definitely does not draw only on Western traditions. For example, in his book No Enemies, No Hatred (2012), he quotes a traditional Chinese 24-character injunction: ‘Say all you know, in every detail; a speaker is blameless, because listeners can think; if the words are true, make your corrections; if they are not, just take note.’

After paying a moving tribute to his wife (‘Armed with your love, dear one, I can face the sentence that I’m about to receive with peace in my heart’), Liu looks forward to the day ‘when our country will be a land of free expression: a country where the words of each citizen will get equal respect, a country where different values, ideas, beliefs and political views can compete with one another even as they peacefully coexist’. The judge cut him short in court before he had finished speaking, but free-born Xiaobo, like free-born John, still got his message out. In his planned peroration, Liu wrote: ‘I hope that I will be the last victim in China’s long record of treating words as crimes. Free expression is the base of human rights, the root of human nature and the mother of truth. To kill free speech is to insult human rights, to stifle human nature and to suppress truth.’

Liu was by this time famous, and that great speech made him more so. He was awarded the Nobel Peace Prize in 2010. But perhaps the most inspiring examples of all come from people who are not famous at all: so-called ordinary people doing extraordinary things. People such as the Hamburg shipyard worker who, at the launch of a naval training vessel in 1936, refused to join all those around him in making the Hitler salute. The photograph only achieved wide circulation on the internet more than 60 years later. There he stands amid a forest of outstretched arms, with both his own firmly folded across his chest, a portrait of stubborn worker’s pride. His name was August Landmesser. He had been a Nazi party member but was later expelled from the party for marrying a Jewish woman, and then imprisoned for ‘dishonouring the race’. After his release, he was drafted to fight in the Second World War and never returned.

Again, such moments are emphatically not confined to the West. During the Arab Spring of 2011, a ‘day of rage’ was proclaimed by dissidents in Saudi Arabia. Faced with a massive police presence at the appointed location in the country’s capital Riyadh, almost nobody showed up. But one man, a strongly built, black-haired teacher called Khaled al-Johani, suddenly approached a group of foreign reporters. ‘We need to speak freely,’ he cried, with an explosion of pent-up passion. ‘No one must curb our freedom of expression.’ A BBC Arabic service film clip, which you can watch on YouTube, shows a tall secret policeman, in white robes, headdress and dark glasses, looming in the background as he snoops on al-Johani’s speech. A little further away, armed police mutter into their walkie-talkies. ‘What will happen to you now?’ asks one of the reporters, as they escort the teacher back to his car. ‘They will send me to prison,’ al-Johani says, adding ironically: ‘and I will be happy.’ He was subsequently condemned to 18 months’ imprisonment.

In many places, we can find monuments to the Unknown Soldier, but we should also erect them to the Unknown Speaker.

Resistance is Fertile: The Art of Having No Masters

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By Gary ‘Z’ McGee

Source: Waking Times

“You don’t become completely free by just avoiding being a slave; you also need to avoid becoming a master.” ~Naseem Nicholas Taleb

In the midst of a hyper-violent culture blinded by the statist agenda of control, militarized cops brainwashed by the statist notion of law and order, and a bloated military with the monopoly on power through tyranny, it’s difficult for the would-be-resister to live with any confidence that their freedom will not be compromised by the violent thugs in power or by the indoctrinated statists that represent the majority.

Difficult time to be free. Made even more difficult because of the level of psychosocial statist programming causing the majority to believe that everything is okay as long as they keep voting. Caught up in their hyper-realities, going through the motions of being an abstraction of an abstraction, the ignorant statists are convinced that everything is just fine, that the authority of the state is necessary, that the militarization of the police will help keep them protected, that an obese, money-sucking, terrorist-generating military will somehow make them more secure. What is this, 1984? What’s next? War is peace? Freedom is slavery? Ignorance is strength? Sadly, in some ways, we’re already there.

The problem with statism is that everything seems okay inside the bubble, but the bubble is always about to burst. Statism is slavery by consent. It hoodwinks people into enjoying their servitude. It (brain)washes out logic and reasoning through nationalism and patriotism, thus scrambling the ignorant statist’s brain into exploitable soup. Bombarded by state-engineered symbols that the statist marries their fragile ego to, statism is by far the most dangerous religion. Made all the more dangerous because people are born and bred into being statists and cannot even imagine thinking outside its box.

But resistance is not futile. It only seems that way because we are surrounded by the Goliath that is the state. No, on a long enough timeline, resistance is fruitful. Resistance always has, and always will, lead to human flourishing. It might not always be pretty, but resistance to any and all standing orders (manmade laws), is the key to a healthy, sustainable, and progressive evolution for our species.

The art of having no masters is perfecting the science of resistance. But resistance isn’t fairytale romantic. It’s not pretend confliction. It takes effort. It takes perseverance. It takes counterintuitive ruthless compassion, usually in the face of those you care about. Definitely not for the faint of heart. But, then again, having a faint heart is for statists who imagine they need a master, not for anarchists who know they need only master themselves. Yes, resistance is fertile but, more than anything, it’s courageous, uncomfortable, and dangerous.

Let’s break it down…

Resistance is Courageous

“I’d rather attempt to do something great and fail than to attempt to do nothing and succeed.” ~Robert H. Schuller

The art of having no masters cannot be rationalized until one has the audacity to question things as they are. As Chomsky famously stated, “The general population doesn’t even know what’s happening, and it doesn’t even know that it doesn’t know.” Indeed. Until the individual stands up and dares to jut his/her head above the sea of status quo conformity, they will continue to be ruled. But being ruled, or not, is always a state of mind. Until the individual has the audacity to change their state of mind to self-rule despite those who seek to rule them, their “soft slavery” will continue.

Statism is the epitome of soft slavery. Statists are like house slaves. There just happen to be a lot more of them, and the “house” is the state. As long as the house slave (statist) doesn’t disobey the house master (the state), they live relatively comfortable and secure lives. All their needs are met. Except, of course, the need for freedom and self-ownership.

Thus, it takes a particular flavor of courage to rise above the comfort and security in order to actualize self-mastery. The statist who merely goes along with the state’s agenda, attempts nothing great, and succeeds. The anarchist who rises above the washed-out conformity of it all, attempts something great and, though he may fail, he at least gains self-authority and takes his first steps toward self-mastery and perfecting the art of having no masters.

Resistance is Uncomfortable

“To live by the dice or accept death with confidence requires a consummate self-possession, which is the essence of character. No one becomes a hero staying at home, going to the office, or attending church.” ~Michael Dirda

The art of having no masters is not a pleasant art. It is in all ways disruptive. It is completely unsettling. Much cognitive dissonance must be successfully navigated. And there are always setbacks. Because the art of having no masters means having the courage to (at least attempt to) master the individual self, despite those who seek to rule the individual’s self, it is never comfortable. Though one can glean much comfort out of owning oneself, it’s never easy. Especially in a world that thinks everything should be owned.

One is constantly outnumbered. Whether it’s the giant goliath of the state itself or the tiny goliath of the inured statist, it can be painfully and awkwardly uncomfortable. But resisting those who would rule you was never meant to be comfortable. As Brene’ Brown stated, “You can have courage or you can have comfort, but you can’t have both.”

Indeed. Those seeking to perfect the art of having no masters must embrace the discomfort that comes with rocking the boat. It’s a double-edged sword, for sure. On the one side is sweet freedom, but on the other side is taking the painful responsibility for that freedom. But the genuinely autonomous, the authentic seekers of freedom, the true anarchists, will always choose to stab themselves with that double-edged sword, no matter how uncomfortable or painful it might be. Thereby taking the next step toward self-mastery and further perfecting the art of having no masters.

Resistance is Dangerous

“The Matrix is a system, Neo. That system is our enemy. But when you’re inside, you look around, what do you see? Businessmen, teachers, lawyers, and carpenters; the very minds of the people we are trying to save. You have to understand, most of these people are not ready to be unplugged. And many of them are so inured, so hopelessly dependent upon the system, they will fight to protect it.” ~Morpheus, The Matrix

If resistance is dangerous, then the art of having no masters is doubly dangerous. Especially in a world where the majority of the people are dead-set on having masters. In a world where the majority are convinced they need a queen, or a king, or a president, it makes it problematic for those who are seeking to take responsibility for their own power and who are teaching self-leadership. It’s dangerous because people are afraid of what they don’t understand. And the majority of people simply cannot understand a world without rulers and masters. Talk about not being able to think outside the box, let alone the Matrix.

Everyone wants to give their power to an authority, never stopping to think that authority should be themselves. Everyone wants to be Neo, but nobody wants to take responsibility for their own power. Sure, give credit where credit is due (as Neo did with Morpheus), for true leadership is an honorable thing indeed, but not to the extent that your freedom is discredited and your power is taken away. Self-empowerment is the key to unlocking the door of having no masters. And it leads to authentic leadership.

With all these people giving up their power, in Stockholm-syndrome-esque proportions, it makes it difficult for the would-be self-master to work on his/her self-mastery. But work on it they should. We need more leaders who are able to resist. We need more courageous individuals who are not afraid of getting uncomfortable or facing the danger of being right when the majority of people are wrong. We need more self-empowered individuals seeking to empower others, despite a world that’s attempting to take that power away. We need more trailblazers who are not afraid to spearhead self-authority straight through the heart of state-authority. We need leaders who have the audacity to teach self-leadership and self-rule through self-empowerment, despite the state which only seeks to rule by the illusion of authority through the overreach of violent power.

In short: we need more people who care about life to resist those who do not, because life is freedom and freedom is life. That is the heart and soul of the art of having no masters. As Derrick Jensen said, “We are the governors as well as the governed. This means that all of us who care about life need to force accountability onto those who do not.”