Tag Archives: Consciousness

Catalyzing the Shamanic Archetype

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By Paul Levy

Source: Reality Sandwich

The following is excerpted from Awakened By Darkness: When Evil Becomes Your Father.

Spiritual awakenings oftentimes get precipitated by experiences of wounding, abuse and trauma, which is to say that in a genuine spiritual awakening there is often a co-joining of healthy and pathological factors. The idea is to nourish the healthy aspects of the process so that they become stronger, while allowing the pathological factors to naturally fall away as they become integrated into the wholeness of the newly emerging psyche. To quote the great Hindu saint Ramakrishna, “How to get rid of the lower self? The blossom vanishes of itself as the fruit grows, so will your lower self vanish as the divine grows in you.”

Being wounded almost always initiates and catalyzes the “shamanic archetype” to begin to form-ulate and crystallize itself in the unconscious. Shamanism is the root from which humanity’s various spiritual disciplines have issued; the earliest origins of modern psychotherapy known to history lie in archaic shamanism. When the shamanic archetype is activated, it precipitates a deeper part of the psyche to become mobilized, as people enacting the shamanic archetype journey deep inside themselves, flying on the wings of their creative imagination to become familiar with and address what has gotten activated within them. The shamanic archetype becomes catalyzed in us by a severe emotional and spiritual crisis, oftentimes organically growing out of unresolved abuse issues from childhood—this was certainly true for me.

The shamanic archetype is one of the major processes currently animated in the collective psyche of our species. We’d have to be truly “disturbed” if our emotions aren’t disturbed by the diabolic and dark shadow forces playing out their polarizing, manipulative and exploitive agendas in our world. How we hold what has gotten triggered within us as we both witness and participate in these distressing dramas determines whether the latent shamanic archetype within us manifests in service of our—and our planet’s—healing or not. Just as dreams are the unconscious’s way of balancing a one-sidedness in an individual’s psyche, the shamanic archetype is the dynamically evolving pattern of healing that is being constellated in the collective unconscious as a compensatory response to the trauma and abuse playing itself out on the world stage.

A person would never—if they were in their right mind—choose to be a shaman. It’s not the sort of thing that someone takes a weekend workshop or a class and then becomes a shaman. Becoming a shaman is a vocation, which is to say that it is something one is “called” to do; this calling is typically conceived of as coming from the spirits, i.e., from an autonomous spiritual factor deep within the psyche. Etymologically, the word “calling” has to do with hearing a voice—the voice of the other within ourselves—with which, like a living person, we develop an ongoing and deepening relationship. This inner figure has from time immemorial been referred to by a multiplicity of names—our muse, ally, guiding spirit, angel, genius and daemon, to name but a few. Attracting many names to itself is typical of something numinous; one name doesn’t quite “do it.”

If it is a true calling and we resist, however, we can fall ill, go crazy or even die; the point is that the stakes are high, and being called to shamanize is something to take seriously. It necessarily involves making a descent into the underworld of the unconscious—into the netherworld of the shadow—where we have to confront our own dark side and madness; this is why in a shamanic initiatory experience, the potential shaman looks like they’re having a psychotic break. A Siberian shaman reminds us, “If you find the spirit of madness, you will begin to shamanize.” Becoming a shaman is not for the faint of heart; the initiate typically has to go through a death experience, whose other side, if all goes well, is rebirth. The suffering involved—which is actually a purification—is intense. Speaking of what he calls “shamanic suffering,” Holger Kalweit, author of Dreamtime and Inner Space: The World of the Shaman, writes that the suffering a potential shaman goes through is “a suffering intense enough to kill.” I can totally relate; after the abuse from my father, it was as if the doors of my unconscious opened up, unleashing formidable energies that easily could have killed me.

A key part of the shaman’s initiation is to come to terms with evil. Mircea Eliade refers to shamans as “pre-eminently the antidemonic champions; they combat not only demons [who Eliade refers to as “the true enemies of humanity”] and disease, but also black magicians…. What is fundamental and universal is the shaman’s struggle against what we could call ‘the powers of evil.’” In my life, my encounter with the evil that came through both my father and psychiatry were the forms that my descent into the underworld took; if I hadn’t re-contextualized these experiences as being part of a deeper shamanic initiatory process, I would have been stuck in and personally identified with these experiences in their literal rather than symbolic form, possibly for the rest of my life, which would have been truly tragic. Von Franz wrote, “The symbolic inner experiences which the Shaman lives through during his period of initiation are identical with the symbolic experiences the man of today lives through during the individuation process…curing the soul of individuals and collective states of possession is really the principal task of the Shaman.” The mission of the shaman is to heal—both individually and collectively—the state of possession by unconscious psychic forces of the members of their community, as well as the community as a whole.

In indigenous, shamanic communities, the role of the shaman does not exist in isolation, but as a role that the community collaboratively dreams up for the health and sanity of the wider community. The role of the shaman is relational in nature—only taking on its meaning in relation to others as well as the surrounding environment—not something that exists independent of the field in which the shaman lives. Being a role in the field, in the ideal sense the position of shaman need not be monopolized by or restricted to one person; a shaman is a role that any and everyone can pick up as we become more creative and fluid within ourselves. In a genuinely healthy community, roles are very fluid, which is to say—in a form of “collective shamanism”—the role of the shaman can potentially be played out at various times by each of its members. Because the role is being shared by all of its members, different people can play the shamanic role without necessarily having to descend into the depths of hell; they are required, however, to self-reflectively deal with how their own unconscious darkness is contributing to the collective shadow that is getting dreamed up in and through the community.

We are all potentially “shamans-in-training,” in the sense that we are all being called—both individually and collectively—to deal with the darkness that seems to be ruling our world. The formless archetype of the shaman/healer is thirsting for sentient instruments to express and actualize itself in embodied form. Recognizing, and saying “Yes” to the deeper shamanic calling that is pulsing through our veins inspires us to breathe life into and incarnate the figure of the shaman who lives within us. We are being invited by the universe to step into our shamanic “garments” and consciously participate in our own evolution. Instead of our ritual implements being drums and rattles, however, as “modern-day shamans” our accessories might be something like the keyboard of a computer or the tools of multi-media, as we work to inspire change in the underlying consciousness of the field by a keystroke or the creative use of a video camera or website. Co-operating with our deeper shamanic calling constellates the universe to support us in our endeavor, as the universe itself is the sponsor of our calling. Assenting to our calling gets us “in-phase” with ourselves such that we become our own best ally.

The psyche is easily dissociable; due to trauma it can readily fragment into seemingly separate parts. Being wounded creates a dissociation in us, in the sense that we dis-associate from and lose connection with parts of ourselves. People of shamanic temperament, however, are able to turn the psyche’s natural ability to dissociate to their advantage. They are able to purposely dissociate, which is very different from the unconscious pathology of dissociative disorder. The shaman’s ability to dissociate, and fluidly travel between different reference points within themselves helps them to re-member their dis-membered selves, as well as to retrieve the split-off, and hence unconscious, soul of the community.

A shaman often suffers from the plight of their people. Due to their “standing” at the gateway between the conscious and unconscious aspects of their own mind as well as the community at large, they are able—like a healing enzyme—to act as agents transforming and raising unconscious contents into conscious awareness, making these contents available to the community. I think of Jung—a deeply shamanic personality—who was afflicted with dreams and visions of bloodbaths and catastrophes in Europe which he wasn’t able to understand until soon thereafter the First World War broke out, and he realized that his personal experiences reflected the collective situation that was brewing in the cauldron of humanity’s unconscious.

People going through a spiritual awakening/shamanic initiation find themselves, as if living in an archetypal fairy tale, inhabiting a deeper mythic realm where everything that happens is in-fused with deeper meaning. This deeper meaning doesn’t come from outside of us; we are the arbiters of meaning—“meaning-generators.” Instead of being mute and having no say in things, our world is always speaking to us symbolically, speaking “through” things (so to speak); this can take a little while to interpret, integrate and to learn to navigate. The goal is to bring together the two worlds so that we can fluidly travel between the everyday world of ordinary reality and the deeper mythological, symbolic realm, a dimension which is always having its say—the question is whether we recognize what is being said. This is analogous to having a fluid back and forth, give and take relationship between the conscious and unconscious minds within ourselves.

A key part of the shaman’s vocation is to be able to “see” the spirits, which is to be able to recognize and develop relationship with the forces of the unconscious. Wetiko can be thought of as having its own spirit; this is why I am continually pointing out the importance of “seeing” how this spirit operates—out in the world, through others, via our relationships and within our own mind. Seeing “the spirits,” which von Franz points out is today simply called “the unconscious” takes away their autonomy and seeming power over us, while expanding the light of our consciousness in the service of individuation. The more individuated we become, the wider is our consciousness of the realm of the unconscious which spreads out before us in, as and through the world. To wake up to the dreamlike nature of reality is to realize that we are surrounded on all sides by the unconscious; dreams themselves are the unmediated expression of the unconscious. The process of becoming conscious doesn’t banish the unconscious, but rather, aids us in developing the trust to give ourselves over to it time and again, thereby learning how to receive its gifts of wisdom. When we shed light on the darkness of the unconscious, it’s not that all of its contents become illumined; rather, there becomes a more permeable boundary for the unconscious contents to emerge into consciousness, as well as for consciousness to step into the world of the unconscious.

The shaman is akin to and a kin of the figure of the artist. To quote anthropologist Carlton Coon, “Whatever else he may be, the shaman is a gifted artist.” Mythologist Joseph Campbell draws a parallel between artists and ancient shamans when, speaking about modern artists, he says that “the whole unconscious has opened up and they fall into it.” We continually deepen our individuation only insofar as we don’t cling to our conscious experience, but allow ourselves to submerge into the depths of the unconscious however and wherever it shows up, trusting that we will be able to creatively express—and hence, become conscious of—what is moving us. As Jung points out, “The unconscious no sooner touches us than we are it—we become unconscious of ourselves.” This ongoing dynamic of falling into and giving shape and form to the unconscious, then stepping out of and contemplating what has just come through us—going back and forth between the subjective and objective domains—furthers our realization of the unconscious, both within ourselves and in the world at large. Through this process, the shamanically-oriented person is adding consciousness to and assimilating the unconscious in the field, while simultaneously metabolizing the unconscious parts of themselves that have been activated.

The shamanic personality’s ability to fluidly navigate back and forth between the conscious mind and the deep waters of the unconscious contrasts with people who fall into their unconscious and, unfortunately, become overwhelmed by the experience, losing both the ability to creatively express their experience, as well as their sense of self. The shaman learns to swim, surf and snorkel in the waters of the unconscious while the failed shaman, whatever label we call them by (schizophrenic, bi-polar, etc.), drowns in the depth of its waters. This is why it is profoundly important, as Jung realized, to have a strongly developed sense of ego when we encounter these deeper, more powerful realms, for if we don’t we can easily get swallowed up and lose ourselves. We need a strong sense of self in order to get in relationship with these powerful energies.

As the shaman travels between the worlds of the conscious and the unconscious, the boundary between these two worlds becomes more permeable. There is no clear demarcation point between the conscious and the unconscious; an un-boundaried continuum, one starts where the other leaves off. In their journey, shamans create a bridge so that the conscious mind and the unconscious can more easily pass between, influence and illumine each other, which transfigures everything. Over time these two seemingly opposite realms begin to become indistinguishable from and turn into each other, while at the same time, paradoxically, becoming more distinct from each other. Inseparably and reciprocally co-arising in their interaction, both the conscious and unconscious minds are dynamically contained within the wider totality of psyche.

The psyche is simultaneously “historical”—in the sense that its development can only be understood in the context of its personal and collective past—and “trans-historical,” which is to say that the psyche atemporally abides outside of linear time, yet simultaneously generates events experienced by humans in historical time. Though within its very structure is written the whole history of humanity, the psyche is at the same time teleological, in that it is purposeful, seeking its own actualization. Jung writes, “Anything psychic is Janus-faced: it looks both backwards and forwards.” The psyche is like a pivot through which, both on the individual and collective levels, we choose either to look backwards and re-create the unhealed past, or step into consciously participating in our own creative future evolution in the present. In a spiritual awakening/shamanic initiation, it is as if we are connecting with a healed, whole and awake part of us that, atemporally speaking—outside of linear time—has always existed. We begin to cooperate with and surrender to a deeper impulse within us, as if we are allowing ourselves to be drawn into the strange attractor that is ourselves, a process which can only take place in the present moment. By becoming aware of and stepping into this higher-dimensional part of ourselves, we are attracting this particular part of ourselves, with its corresponding universe, into materialization; this is the sacred power of dreaming.

This seemingly bi-polar process of oscillating between the polarities of the conscious and the unconscious is an apt description of the shaman’s journey between the worlds. As this process unfolds in and over time, a center or mid-point emerges, which contains, embraces and unites the opposites: this is, in Jung’s language, “the Self.” The Self is an expression of the intrinsic wholeness within us, a wholeness which already exists but is paradoxically brought forth into consciousness via this process of collaboration with the unconscious. At points this descent can be experienced as if we are just recursively playing out our unhealed abuse issues (the iteratio stage of alchemy), but is in actuality a deepening descent down a spiral, a circumambulation which ultimately illumines the center point—the Self. Transforming consciousness, the Self acts like a magnet, attracting to itself that which is proper to it. Jung comments, “We can hardly escape the feeling that the unconscious process moves spiral-wise round a center, gradually getting closer, while the characteristics of the center grow more and more distinct. Or perhaps we could put it the other way round and say that the center—itself virtually unknowable—acts like a magnet on the disparate materials and processes of the unconscious and gradually captures them as in a crystal lattice…. Often one has the impression that the personal psyche is running around this central point like a shy animal, at once fascinated and frightened, always in flight, and yet steadily drawing nearer.”

As the shaman’s accomplishment deepens, they are able to tap into and participate in the primordial, timeless source of creativity itself. A person’s ability to heal and facilitate healing for others depends upon their ability to link to the larger world of the “pleroma” (a field of abundant potential, boundless luminosity and creativity, and infinite sentience). Approaching the numinosity of the pleroma is therapeutic at its core—what Jung calls “the real therapy”—as it releases us from what he calls “the curse of pathology.” Connecting with this more expanded perspective within us alchemically transforms what seemed to be pathological into something expressing and leading us closer to the numinosum.

Archetypally, shamans take on and into themselves the illness of those they are working with, falling ill themselves. As a result of the abuse from my father, I feel like I have been sick for years, suffering under the burden of a shamanic sickness. The wetiko bug that used my father to get into me has activated my psychic immune system to go into overdrive to deal with this toxic invader. I have “taken on” my father’s pathology, which carries a double meaning: to “take on” means to confront, as well as to take within myself (so as to suffer with). I’ve been slowly transmuting the virulence of the wetiko germ that I “caught” from my father; this book is my latest attempt to shed light on—and “make light” (of)—what has gotten triggered within me. What makes a shaman an accomplished shaman, however, is that they are somehow able to work with and metabolize the illness, integrating it into the wholeness of their being and subsequently finding their way back to health; this process nonlocally helps the person(s) who were originally ill. In addition, this helps the whole universe, by eliminating that personalized quanta of sickness from the collective field—“lightening” the shadow in the collective unconscious ever so slightly.

I am in no way claiming that I am an accomplished shaman—this is true only in my wildest dreams—but what I am saying is that the archetype of the shaman—which is related to the archetype of the wounded healer—is one of the deeper processes that has shaped and given meaning to the experiences in my life. In addition, the shamanic archetype is one of the fundamental underlying patterns that is informing all of our processes, both individually and collectively, as a species. Humanity as a whole is going through a profound shamanic initiation of epic proportions, writ large on the world stage as well as within each of our hearts and minds. When we realize this, we can connect with each other so as to collaboratively help each other successfully pass through our shared ordeal. What a radical idea!

 

The Tyranny of Time

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By Mark Rockeymoore

Source: Sacred Space in Time

The days compound, vivid and expansive, experience manifesting as desire frustrated or fulfilled. Memories build personality, the “I” that is a minuscule component of the Self projected into the illusory 3-D world takes on a solidity that further materializes error, identification with the world the causative factor in the inevitable descent into purgatory. The past “I Was” informs the future “I Will Be” and the present “I Am” is lost in a miasma of regrets and worries, projecting backwards and forwards in time to the detriment of the Now.

What is this remorseless construct that both fulfills and detracts from existence, creating imaginary realities that encompass the entirety of the individuated existence? Perception is linear, the future seems to follow the past in successive streams of memory, which builds upon itself, solidifying pathways of thought which become the “I” that experiences the world. Faint memories of the near and distant past arise in the fathomless ocean of consciousness, informing the present moment and constricting choice along pathways of potentiality determined by previous experience. We will be what we were is the seemingly logical rationalization that results in the false determination that we cannot change and that the path we have always followed is the only path available now and in the future.

What is lost in this seemingly simplistic logical formulation is that reality encompasses all possibilities and that who we were is not necessarily who we must become. The physical manifestation of thought include words and actions that proceed from non-material reality to material reality. Thoughts as sub-vocal verbalizations and imagery can originate both internally and externally. Thoughts can free the mind or imprison it. The weight we apply to our thoughts determines our ability to manifest our realities, with ingrained and repetitive thought processes taking precedence over new and original thought processes.

As human biology provides the physical hard-drive for non-physical, energetic interactions with the manifest and unmanifest reality, the brain’s synapses form the wires we thicken or thin with repetitive use. Energy easiest and most efficiently through well-defined pathways.  Habits and patterns of thought, vocalization and behavior follow. Time acts as a structure that encompasses the unknown infinite and eternal within the finite capacity of materiality. Its dictates reinforce holographic immaterialities and further reduce clarity of mind and intention.

Timelessness, as a function of higher perception, can be considered to be the casting off of illusory linearity as the primary mode of interpreting existence. Even while immersed within the moment to moment flow of seconds, minutes, hours, days, weeks and years, it is possible to transcend the limitations time places upon potentiality by recasting thought. By realizing that perception is not bound by the past or constrained by the future. That there are no limits to manifestation. That there are no limits to each of us being, fully, who and what we are.

To release one’s self from the Tyranny of Time is to realize that the Now moment is our access to communion with the infinite and eternal. That within each second lies a gateway to unlimited potentiality that is accessible to those who make the choice to court freedom and to banish the past and future as determinative factors in their decision-making processes. No path is set in stone unless we cast it thusly ourselves. Unlimited potentiality is our birthright. Claim yours.

Drop the Rope

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By Zen Gardner

Source: ZenGardner.com

It’s interesting how we get entangled in compromising situations and interactions, often unwittingly. We all face this challenge continually. So often the very encounter itself is predestined to failure without our even knowing it and results in a sense of energy sapping futility.

If you find yourself in such a tug of war, it’s time to rethink your entire stance. In fact, it might be time to drop the connection all together. Winning ain’t what it’s cracked up to be, nor to your benefit in most cases in these circumstances.

This happens because we get snared into lower level thinking on a preset playing field designed to do just that. Ensnare and entrap. This societal mechanism is designed to set the parameters and disguise the real solution which is way outside this constructed paradigm. When we join into the “contest” we subject ourselves to the win-lose dialectic, the pitting of one versus another paradigm that has beset humanity for eons.

That’s not to say there isn’t a time to attempt to illuminate ignorance or expose manipulative mechanisms, we just can’t expect to “win” in an arena built for pointless conflict that distracts from seeing the essential and empowering reality that blows their entire construct to bits.

If we’re too busy fighting amongst ourselves, physically or intellectually, we’ll never see that bigger picture where the true problem truly lies.

The conscious conclusion to draw on such encounters is clear. If you don’t want to play their insidious, pointless, draining and distracting games of tug of war, simply drop the rope and walk away.

The Conflict Dialectic

Society has been manipulated to such a degree that the easiest way to control us is through simple distraction. Bread and circus competitive sports and similar mind-stinting entertainment, right-left paradigm political charades and society dividing issues such as race, immigration and social, economic and class status are furiously alive trigger points of distraction running rampant in this seriously dysfunctional world mind.

We help define and reinforce these memes ourselves by our participation. Without rising above this imposed playing field and understanding the world we’re already living in we certainly cannot find the way to change it, never mind the way out into a new paradigm without their constrictions.

Simply said, if you don’t want to play their insidious, pointless, draining and distracting games of tug of war, simply drop the rope and move on. Let them fall in their own devices.

Dropping the Rope

When dealing with this seeming “conflict resolution” we appear to be confronting on many levels, “dropping the rope” is a very interesting way to break this sycophantic relationship with our oppressors. What invariably surfaces in our left brain human response in these sorts of circumstances is a sort of contest between people or situations. One side opposes the other in some form, and one or the other or both sides express umbrage at what the other is saying.

It’s a programmed and mass entranced conflict, the “strategy of tension” as they call it, utilized by the media and military with very successful abandon.

When we find ourselves in these situations it can be quite stressful. Reflexive thinking usually kicks in and we take sides, concentrating on the “issues” at hand while ignoring the overall. Even in a personal heated exchange, subtle or obvious, no one wins. They can’t. The overarching truth is being missed in this morass of “logical” confined thought subscribed to by the perspective of the participants.

Overall social psychosis perhaps, or the left brained reptilian mind going to work, who knows. It’s just futile in that type of paradigm. These types of conflicts are an exercise in futility. Oh, we may bring some light of truth to the conversation or situation but the problem is that we’re buying into their boxing ring. Someone has to come out the “victor” and the game goes on, without addressing the underlying reality outside the ring, or imposed and deliberately created stadium of conflict.

This realization is a blow to the egoic mind set and, while essentially counter intuitive, it’s only destined to be repeated. And the pointless game goes on. Don’t fall for it. You’re well above all this.

Spiritual Scoliosis and Letting Go of the Unchangeable

The application of this realization can get quite personal.  Those we’re closest to can often display usage of this dialectic and it’s not easy to discern up close and personal, nor know how to respond to it.

There’s often an embedded agenda to what is being said or proposed, as exemplified by news outlets, or as we usually see it by people around us, that is much more profound than the surface argument. You’ll often hear sweeping language with generalities that appear to be true in such contests of mind but these can have a much more insidious nature.

People, as well as social engineers, often use this technique.

It’s usually very cleverly embedded, be it by an individual or ideology. But on an individual basis it can get pretty dicey.

The Personal Touch

It’s naive to think we could correct spiritual scoliosis or perform some kind of exorcism or somehow overwhelm this mechanism to get it into its proper place and perspective when dealing with an infected individual with such a mindset. In fact, those are the things and persons that conscious people sidestep until the subject really wants help and starts to see the light of day and fully lets go of their petty shibboleths.

These are issues that really aren’t so petty when you get down to the spiritual nature of it and difficult to discern as well as confront.

But when you’re awake to these traits you don’t argue with them or plea with them to let go. They either do when confronted with conscious awareness or they don’t. Otherwise you leave them alone until there’s a change, and move on to those open to real dialogue. This kind of conscious awareness is sadly thin in today’s world but people are catching on.

No players, no game is a great default setting.

Their approach has a lot to do with posturing, as if they’re authoritative on some subject. Unthinking people often submit to that. When someone comes on pretending to be an authority on anything and speaks in that tone and posture it’s time to sit up and take notice – carefully. Not sit back in acquiescence. Real truth sharers propose and entreat. Remember, words, which carry spirit, can eventually overpower you if you keep listening to where you sense it’s empowering rooted in truth and love, or isn’t healthy.

It’ll be clear. Just listen.

Be Like Water

Avoiding these kinds of obstacles is a bit of an an acquired art, but it can be learned. This has to do with the nature of on going change. Water just goes around the rock, or over it, or both. Sometimes rocks move with the water a little but never fully. Like those set in their ways.

They’re rocks. That’s the attached baggage people won’t let go of in their hearts and it clogs up the works and infects anything it embeds in. They’re fine, or should I say less dangerous, on their own and they have their place despite their issues. But they’re not water; and if you expect them to come along like water it’s going to be a long and arduous journey that pretty much is playing the rock’s game.

Water moves on to where its welcomed. Go with the flow. Let the rocks be, i.e; let go of the rope.

Conclusion

It’s important to not get caught up in futile and ultimately destructive contests of any sort, be they relationships or unconscious dialogue as they can have very deceitful and disempowering consequences.

That’s how the system works. Getting everyone caught up in lower vibrational interactions that muffle the call to conscious awareness and activism in avenues that have real meaning. It’s something to which they are clearly diametrically opposed. They’re more than happy to entangle you in anything petty to keep you from realizing that.

You can’t win on their level. Don’t even go there. But if you do and find yourself in a tug of war with ignorance, egos or manipulating entities…..just drop the rope. It’s that simple.

Let ’em fall on their asses and you go merrily on your way.

And go take a nice walk in our majestic freedom and glory in your independent magnificence! Then turn and do and say what’s right – in every situation you come up against.

Screw the programming. We’re free.

That’s how truth wins out.

Much love,

Zen

ZenGardner.com

 

One dog’s solution to overcoming lower vibrational conflicts:

Don’t Worry – Everything is Not Under Control

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By Zen Gardner

Source: ZenGardner.com

What a farce. Telling everyone “everything is under control” is perhaps the most dulling and disempowering phrase ever uttered.

My fascination with language just keeps expanding. I love looking at expressions, words, colloquialisms, so-called “sayings” and the like with fresh awakened eyes. I can’t help it. The supposed, accepted and unconscious meanings of these imposed “expressions” are what direct our minds and turn our attention.

So much of what we’ve been handed down is contorted, manipulated and eventually nestled in the collective mindset to twist our hearts away from simple truth.

How many times has this expression been used to bring seeming comfort to someone; “Don’t worry, everything’s under control.” Really? What control? Who’s controlling what? And why?

So often this is used to imply some powerful force is behind everything directing what’s going on. Remind you of anything? Yes – religion, hierarchy, and social, political and economic so-called “controllers”. How debilitating can you get when it comes right down to it, playing on people’s insecurity and lack of conscious awareness?

“It’s under control” is comforting to people? It’s the picture of personal disempowerment!

External Control? Or Creative Freedom!

Sure, there is a wonderful creative Source we are all intrinsically part of, but it’s not “controlling” anything in a living, expanding Universe with beings of all sorts with free will and self determination in an alive multidimensional environment. If anything, this Creative impetus is tearing down control systems that attempt to foist themselves on its process, put there either by conscious intent or the manifestation of hardening mindsets in the social fabric.

Earth processes attest to this, as well as our spectacular expanding and ever changing Universe. Nature itself is alive with new sprouts of life in the animal, plant and mineral worlds, never mind other realms of existence.

Look at earthquakes and volcanoes, or the sun and astral influences. As much as some try to analyze or predict major events that affect earth that still brings no control, only a measure of preparedness on rare occasion. And that type of insecurity is good for us. It’s humbling and keeps us in check.

This process is what the awakening is all about!

While some earth changes may be exacerbated by human activity, the big stuff is way out of our control. Thankfully. That’s what makes life life, and also why the insane would-be captivators of humanity and its planet work so feverishly in their mad pursuits to try to control natural processes. Control is their yardstick and without it they have no temporal security or power, which to them equates some weird form of normalcy or equilibrium.

How upside down can you get.

Be it geoengineering our climate, genetically modifying the natural progression of life forms, or attempting to install artificial intelligence to run their soulless programs, these maniacs are desperate for control in every shape and form. Why? They cannot meld or harmonize with what’s natural since their psychopathic, demonic intentions have nothing to gain, all while the rest of us thrive on being part of the fantastic empowering natural processes of Creation Itself.

Therein lies the rub. Quite apparently we’re in a world of conflicts of interest. That’s our current playing field, if you will. Or won’t. It’s just the way it is.

Let Go Into Conscious Anarchy

I like the anarchy approach. Anarchy is an example of another twisted word. It’s doesn’t mean putting a society into deliberate chaotic destruction, it means living without hierarchical control mechanisms. Something most groomed humans are scared spitless of thanks to generations of social programming.

You mean to tell me if we didn’t have so-called “government” that everything would fall apart? Baloney. People are resourceful and essentially responsible, at least their inner nature is, that hasn’t been perverted by all of this programming to the contrary. That very dependence on external control systems is what the hierarchy is literally banking on which is why the repeated memes of fear of scarcity or personal security.

There’s plenty for everybody. All we need to do is work together locally and share with other communities in a range of sizes and distances. Real commerce in loving cooperation, not the regulated systems that have been foisted upon us. We’ve been weaned from personal responsibility into a system of statist dependence, like someone who’s stopped using their muscles and is dependent on some mass produced contraption for their mobility when there’s nothing wrong with them at all.

They just need to exercise their innate capabilities.

Just because people have become spiritually atrophied in large numbers doesn’t mean that’s the way it’s supposed to be. Exactly like waking up, it’s time to arise and use the magnificent body of capabilities we’ve all been given, and let go of these false crutches and systems of hierarchy and walk into life and live!

Epilogue

That false assurance that everything’s under control by external forces as if we individually have virtually none has got to go. Being comforting in times of stress and turmoil is one thing, but propping people up with some external dependence reinforcement is fundamentally wrong.

It’s time to be conscious – in our words, our thoughts and our actions.

It’s really not that difficult. The main thing you’ll confront is ignorant, unenlightened opposition from those who’ve grown deeply accustomed to this dependency programming, as if it’s some form of respect for the “great ones” who rule them.

It’s very deep and will take time to overcome for most. But remaining in that conscious space, no matter what ridicule or obstacles assail you, is the very solution we each are longing for.

It begins with each of us. Standing our ground and then moving forward in conscious, loving action.

Do it. Bravely. The time for humanity to arise is now.

Much love, be well, and fully empowered,

Zen

ZenGardner.com

Ex Machina, et al, and the Metaphysics of Computer Consciousness

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By Steven Harp

Source: Reality Sandwich

( ex machina from the phrase “deus ex machina” meaning “god from the machine”)

It seems unquestioned in the world today that science is on the verge of creating consciousness with computers. In a Promethean rapture inspired by its enormous technological success, science aspires now to seize control of fundamental powers at the very heart of the universe.

With the advent of modern science the reality of human consciousness has come to be regarded as physical alone.  A caricature of consciousness has been compounded from such disparate elements as digital code, speculative evolutionary psychology, and a “neuro-phrenology” derived from colorized brain imaging. This caricature from scientists and engineers has gone into public circulation with the help of the media and it has become an acceptable counterfeit currency. And with cinematic virtuosity it has been made plausible by representations in the movies.

In the movie, Ex Machina we see another recycling of the classic Frankenstein story: Life is created from nonliving materials. A lone genius in an isolated laboratory, using the mysterious powers of science, creates new life. In the original Frankenstein story we have a dead body made alive by electricity. In Ex Machina we have a non-living “wetware” circuit given a mechanical body and made conscious by electricity.

This takes the story to a whole new level. Here the scientist is creating the very roots of being. To create consciousness-itself is equivalent to creating de novo cosmic absolutes such as space, matter, or light. It would be equivalent to creating a spectrum of color, a scale of tones, entire ranges of emotion, thought, pain, pleasure, and the entire dictionary of the contents of consciousness, all from the dark and silent abyss of nothingness.

How can something with neither mass nor dimension arise from that which has mass and dimension? How can that which has subjectivity and intentionality arise from that which has objectivity and has no intentionality?  This is the magisterial conundrum and is recognized as the greatest mystery in science.  No one, neither philosopher nor scientist, has a clue to the answer. It has famously been labeled the “hard problem of consciousness” by David Chalmers.

In both cases we see technology extrapolated to the creation our most fundamental being in which man becomes the maker of his most central essence, of what he is himself. The creation becomes the creator, the hand that draws itself.

This year alone has seen 8 major movies featuring synthetic or digital consciousness: Transcendence, Her, Chappie, Ex Machina, Lucy, Extant, Tomorrowland, and Terminator again.  One has to ask, is there something more than a good story line here?

The claim that technology will give birth to consciousness itself within a computer is entirely based on implicit assumptions about the nature of consciousness and reality. The often made assumption that the brain is like a computer and that nerve impulses are like digital code has no direct experimental foundation and is based on superficial resemblances only. There is no real scientific basis for the claim that the digital processing of symbols should somehow be accompanied by inner experience, that is, by consciousness, awareness, qualia, feeling, sentience, etc. 

A computer simulation of brain function is not going to produce consciousness any more than a computer simulation of kidney function is going to produce urine. There is no magic in computation. No amount of digital processing alone is ever going to produce a color. Without consciousness a computer program is a flow of electrons as meaningless and non-referential as those flowing in a wall.

Despite the flagrant and unbridgeable abyss between mind and matter it is the modern claim that if one can set up the right connections and run some electricity through it, a` la Frankenstein, consciousness will arrive on schedule from nonexistence. When undressed from the bewitching technical language this seems to be an equivalent in science of the Immaculate Conception. Or, in the current philosophical language we would call it the Immaculate Emergence. But perhaps Particle Parthenogenesis would be more accurate.

“We are on the edge of change comparable to the rise of human life on earth.” -Vernon Vinge

For materialists the arrival of artificial intelligence and machine consciousness is inevitable and only a matter of time. We have two main schools of thought developing on how to meet the coming technological tsunami – those who fear it and those who embrace it. We have on the fear side the notion that we are headed toward a near future where artificial intelligence or machine consciousness presents a danger to mankind (à la Stephen Hawking, Elon Musk, Nick Bostrom, etc.)

How this danger will manifest is the great unknown. There are countless possibilities. An embryonic AI lurking in the internet could suddenly cross the threshold into self-awareness and seize control of the world’s nuclear arsenals and missiles and demand surrender.  Or, a self-aware internet could lay low and send out brain wave controlling vibrations through WIFI and the background hum of our electrical circuitry to enslave humankind in order to advance technology sufficiently to develop the body or bodies necessary for a now paralyzed internet consciousness. This may have already happened.

And for those who embrace the change we have the Kurzwellians’ vision of the very technological replacement of humanity. This scenario will begin when computers begin to learn and thus redesign themselves. At this point the computer, or computer network, or robot would be capable of designing computers or robots better than itself. Repetitions of this cycle would result in an intelligence explosion resulting in a superintelligence which may be beyond human comprehension. This has been called the technological singularity and could begin as early as 2040, although the date keeps getting pushed further into the future.

In this process consciousness will transcend the hazards and horrors of warm-blooded protoplasmic existence. The machine descendants of man will transcend our obsolete and obscene modules of flesh. They shall put away the sweaty, smelly, hairy, warty, fatty, itchy, scarred, flawed, urinating, shitting, hurting, needy, conflicted, misshapen sac of meat and gristle and the gravity-enslaved earthly existence to become ascended silicon masters and rule like gods in a heavenly cyberspace and perhaps even reconfigure the universe itself. “We shall be as gods!” is a not so hidden background thought.

Consciousness will emerge like a butterfly from its earthbound caterpillar stage and fly freely in the new digital noosphere of a virtual reality (à la Kurzweil, Moravec, Fredkin).  The mortal human self will be subsumed like mitochondria in a giant computational eukaryote.  Our evolutionary period will expire like the dinosaurs’ and we will become a symbiont in the superior host technology. We have been upgraded by Google! All hail Google! Superintelligence is all! Praise Intelligence!

For artificial intelligence enthusiasts this will be good news for mankind. Maintaining mortal human flesh is a logistical nightmare. It requires very specific atmospheric conditions, it requires a very limited temperature range, it requires a vast range of chemical and energy inputs, it requires specific social and sexual connections, it even requires entertainment. Not meeting even one of these requirements could result in the entire operating system crashing and all the data lost (you).  Our wetware obviously makes for an inferior product when compared to a silicon based circuitry which could just as well exist in the vacuum of space with just a single source of electricity.

We shall put aside our earthly raiment of mortal skin and bone and be arrayed in the finest of indestructible metals, plastics, and silicons. We shall be free at last of nature and its’ inconveniences.  All the wealth and riches of the imagination will be at the tip of our cursor.  A million movie channels will be available and we will have an unbreakable silicon heart. We can even have our heart amputated like an infected appendix.  After all it is only pixels!  It is the next stage of evolution! Rejoice in the in the wonderful future of technology! Praise Evolution!

The notion that mind can be uploaded into a computer (Transcendence, Her, Chappie), if not completely loco, is radical in the extreme. But given the hubris of technological success and the realism of movie depictions, it has been made believable and in mainstream scientific circles it is near heresy to doubt the materialist premise of consciousness synthesis from raw physical materials. 

However there is a curiosity in the movie, Ex Machina, that perhaps reveals a crack in the technological juggernaut.  In the movie, Nathan, the techno-wizard internet mogul, has just created the most extraordinary technology in the history of science, a technology that would revolutionize the world and beyond. With Promethean daring he has just robbed the very cradle of consciousness and created Ava, a conscious robot that passes every Turing test.  It would seem that he would be in a state of elation and brimming with fulfillment.  Instead he is getting drunk at every opportunity. Alcohol is featured in almost every scene in which he appears.  One must ask the question, what has gone wrong with Nathan?    

Is this just an iniquitous twist of character?  Or could he be plain old lonely? Or is it a metaphysical crisis?  He lives like a hermit in a remote and isolated Northern region, but he has a retinue of very lovely synthetic ladies waiting for him in closets. And he has a beautiful and near mindless female companion and assistant that likes to dance. And then, he has the mysterious and unknown otherness of Ava. That should be adequate companionship.

But he has just synthesized consciousness. He has dramatically and inescapably demonstrated that life and consciousness are a merely physical phenomena that have no more meaning than electricity passing through a copper wire. He has shown that he himself is not much more than the ionic exchanges occurring through a polarized lipid membrane in a cranial bone flask.  And when the switch is turned off he dissolves into nothingness.

Our lone genius clearly has grounds for a metaphysical crisis.  He has experimentally proven a deeper isolation:  That is the isolation that the vision of materialism prescribes for man – as a spark of consciousness in a meaningless void. There is no wider mystery in being alive… he is all there is… a pathetic lonely little god… isolated in time as well as space with a separation that he cannot mitigate, even with the agreeable companionship of his ersatz bitches.

It is more than ironic that our synthesizer of new consciousness is intent on anaesthetizing his own.  But is this not also modern man? Alcohol is the universal drug of the world today. Nathan here is materialist everyman rather than the oversensitive genius. Modern man closes the door on his personal consciousness while aspiring to extend consciousness through external technological means. It seems modern man shares the same metaphysical disturbance as our techno-wizard, Nathan.

The materialist everyman has fixated on a physical literalism that excludes the meaningfulness inherent within every conscious experience. He has radically reduced the ontological range of life. Life has been stripped of inner meaning. He is abandoned to a complete separation and isolation in both time and space.

He has embraced the lawful Stalinesque reality of materialism as a total explanation for consciousness. He has embraced the scientific fundamentalism of consilience. And total explanations produce repressive states, both political and personal. However, modern man, like an eviscerated organism continues to live… even though partially.

The Frankenstein of today is more than an out-of-control technology. Our Frankenstein monster is the story that science has authority over all other interpretations of life and has replaced them with a grim and desolate paradigm about the nature of the universe and our place in it. Technology has come to shape the imagery by which the world is depicted and to affirm the underlying metaphysics of materialism. We have shaped our reality and now it shapes us. It is only natural then that Ava, the beautiful and sexy creature in Ex Machina kills her creator, Nathan. But modern man cannot kill his own soul so he must anaesthesize it.

But, exercising our imagination, let us suppose that consciousness, rather than being proven physically dependent is proven physically independent. Materialism, irrespective of technological successes, would be shown wrong and suggest that we have been living in the dark ages of a materialist ideology. And it would reveal the present day metaphysics of consciousness at the heart of a dysfunctional civilization.

Another World is Possible

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From the Spanish Civil War to the fall of the Berlin Wall, anarchism pushes for a new social order

By Tommaso Segantini

Source: Adbusters

The Spanish Civil War that occurred between 1936-1939 is always remembered as the fight between the Republicans and Franco’s nationalist semi-fascist forces. However, the war was marked by another, extraordinary event; in 1936, the year of the outbreak of the civil war, the world witnessed the first glimpses of an anarchist revolution. Sam Dolgoff, an American anarcho-syndicalist, stated that the Spanish Revolution “came closer to realizing the ideal of the free stateless society on a vast scale than any other revolution in history.”

The revolution was led by the CNT (Confederación Nacional del Trabajo), a confederation of anarchist and anarcho-syndicalist trade unions. A significant part of Spain’s economy was collectivized and put under direct worker’s control. In Catalonia, workers controlled more than 75% of the economy. We should not imagine Soviet-style forced collectivization, but, as Sam Dogloff said, “a genuine grass roots functional libertarian democracy, where each individual participated directly in the revolutionary reorganization of social life”. George Orwell, who has served as a combatant for the CNT, was able to document the revolution as a first-hand observer. Two short passages from his Homage to Catalonia, published in 1938, illustrate superbly the spirit of the revolution: “[T]here was a belief in the revolution and the future, a feeling of having suddenly emerged into an era of equality and freedom. Human beings were trying to behave as human beings and not as cogs in the capitalist machine,” and “many of the normal motives of civilized life—snobbishness, money-grubbing, fear of the boss, etc.—had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves and no one owned anyone else as his master.”

Unfortunately, the Spanish anarchist utopia did not last long. The anarchists were crushed by a temporary alliance between all other political parties (including the Communists and the Socialists) and the brief—but real—experience of an anarchist society faded away.

However, an important lesson can be drawn from the anarchist utopia of 1936: another world is possible (which is also the slogan of the World Social Forum). Before discussing anarchism’s possible role in the resistance to the capitalist world order, let’s shortly retrace last century’s main stages of the capitalist system’s consolidation: elites have won the long-lasting struggle against the working class; this was achieved firstly by granting workers some benefits after World War II, notably through the implementation of welfare systems in the West, then by fragmenting them with the increase in specialization of labor and the growth of the service industry during the post-Fordist period and finally by assessing the knockout blow through neoliberal policies, which erased hard-fought social and economic rights, diminished trade unions’ bargaining power and weakened their influence.

The libertarian revolutions of 1968 have also ended up in disappointment. Hopes brought by the “New Left” political movement that emerged from the demands of students, activists and workers, came to a close when economic powers and politics colluded in the 80s, removing the last glimmers of hope that change could happen from within the current political system. The 1980s also marked the beginning of the neoliberal era (deregulation of the financial system, erosion of welfare states, privatization programs, financial crises, cuts to public spending).

Finally, the fall of the Berlin Wall represented the end of the last bastion of ideological resistance against capitalism: communism. Fukuyama’s The End of History and the Last Man main thesis was emblematic in the representation of the world we faced and still face today: the triumph of liberal democracy and capitalism marked the end point of mankind’s ideological and political evolution.

We live in a historically specific cultural paradigm, shaped during the course of the last century through mass media, popular culture and advertising, which converged together and formed our consumer culture and in an economic and political system structured to serve the interests of a small elite. In this scenario, anarchist thought has a dual function of resistance: as a challenge to the neoliberal ideology, and as a possible concrete utopia that can guide us in the construction of a valid alternative social order.

The most accessible ground for us, “the 99%,” through which a radical change can be achieved, is that of ideas. No economic or political revolution can bring genuine change without, stated Serge Latouche, an advocator of the degrowth movement, “the decolonization of our minds” from the ideological framework we find ourselves in. Anarchism challenges the ideas, the dehistoricized and naturalized assumptions, and the taken-for-granted norms of today’s society. In an anarchist society, solidarity would replace individualism; mutual aid would prevail on competition; altruism on egoism; spirituality on materialism; the local on the global. Changing the current global framework of rules first necessitates an individual ideological liberation that can only come through self-awareness. To free our body we must first free our mind.

 

Closing the Doors of Perception

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By Dylan Charles

Source: Waking Times

“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.”  -William Blake, The Marriage of Heaven and Hell

We, the people, are the foundation of a vast human pyramid, at the top of which comfortably rests a world elite that manipulates the human population and world events to broaden and maintain their power. The main agents of this global cartel are the banking elite, the military industrial complex, the medical establishment, the mainstream media, the entertainment industrial complex, and the hundreds of corrupt and co-opted world governments that act as henchmen and watchdogs for the unelected world rulers.

Over our heads they hang the constant specter of war, financial collapse, terrorism and pandemic disease, and to keep us from reacting to their deeds they enlist evermore advanced forms of mind control, biological control and social engineering.

The key to their dominance over the human race is the management of public perception, and how the public mind, in turn, affects the individual mind. Reality for us is very narrowly defined, which magnifies the perception of division between human beings, between humans and nature, and between individuals and their own true spiritual nature. As such we are all too easily sidelined or conquered altogether, and doomed to toil as relatively well-off slaves in their matrix of control, constantly struggling with and murdering each other.

They recruit us to enforce this prison of the mind on ourselves, and are creating a rising class of those who willingly support them in their efforts. The rest of us are merely subjects of their tyranny, whether we acknowledge it or not, and until a major cultural upheaval occurs, there is little chance of liberating the human race. Thus we must for now focus on liberating the individual and freeing human consciousness.

This realization is a powerful motivator, for it challenges all life-loving, courageous and compassionate people to hastily wake up, discover who we really are as spiritual beings having a human experience, and then become the best possible version of ourselves so that we me may contribute to the awakening and help to cast light on that which thrives in shadows.

“Sometimes I think this whole wide world is one big prison yard. Some of us are prisoners, the rest  of us are guards.” – Bob Dylan

Slamming the Doors

To gain administrative access to our consciousness and constrict our perception to such a narrow band, our vibration is kept humming along chaotically in the lowest possible frequencies of fear, panic, anger, blame, hate, uncertainty and limitation. To parry this onslaught, it is essential that we recognize the many negative influences that invade our minds, bodies and spirits, and fortify ourselves against the shallowness and negativity being marketed to us at every corner.

The mind is the agent of the spirit, and the body is the vehicle of the mind. By attacking first the body, the mind and spirit are thus duly compromised.

We are under continual barrage from industrial environmental pollution, toxic pesticide-laden and overly processed foods, DNA altering genetically modified organisms and vaccines, chemtrails, radiation, EMF’s, pharmaceuticals and so much more. The body’s immune systems are quite capable, but the deliberate trashing of our environment, food supply and health is one of the foremost challenges we must overcome in order to be able to move beyond the limitations imposed upon us. A full rejection of these pollutants (as best as is possible) is warranted in order to detoxify the body, decalcify the pineal gland and prepare the body to support the mind and spirit in its natural evolution of consciousness.

Stress is the weapon of choice for the elite, and the stress of living sedentary, material-driven, worker-bee lifestyles in pursuit of manipulated currencies keeps us focused completely on our personal interests and affairs, and always in competition with our neighbors, peers, friends and family. When our mind and spirit falter and our mental health suffers, we are herded to the clinics for mass-produced psychiatric evaluations that aim to hook us on psychotropic medications which numb us to life’s beauty and keep us entranced in the day-to-day work of supporting the economy with our time and energy.

Human imagination is crushed as today’s children are hammered with rigidity and mind-numbing repetition from an early age, and with the introduction of Common Core, our education system has become even more intolerant, close-minded and non-sensical. This system produces conformists who are good at following directions and working hard for material and superficial rewards. The ability to think clearly, focus, and imagine new possibilities are absolutely critical to understanding who you are, and to understanding your inherent power and flexibility as a human being.

The law and those who enforce it are there to add to the stress and confusion of living in the matrix, and the law is used overtly to cut us from organic and chemical substances which have the potential to help us quickly see through the grand illusion that is crafted for us. Human consciousness, however, naturally pushes to thrive, grow and expand, and as such it has triggered a wave of interest in the spiritual gifts of iboga, ayahuasca, psilocybin and shamanic medicine traditions. We have open access to alcohol, pharmaceuticals and are deliberately over-exposed to other consciousness debilitating substances like aspartame, fluoride, and high-fructose corn syrup, and there is an abundance in availability of parasitic street drugs like cocaine, heroin and meth-amphetamines.

Government plays the roles of spy, censor and thought police, thus robbing the psyche of the freedom of the exploration of thought. Religion seeks to homogenize spiritual experience and externalize divinity. The mind worms of the entertainment-industrial complex pollute the psyche and suck away our precious time by hammering us with insane amounts of celebrity worship and trifling entertainment options, usually in the form of sit-down-and-watch programming that lulls the mind and sub-conscious mind into deep, hypnotic states of trance and suggestiveness. Television has become a theater of the absurd, and constantly works at further blurring the lines between reality and false-reality, tinkering with our ability to accurately perceive the difference between the important and the trivial.

The dogs of war and the military industrial complex are there to enrich the elite while dominating the poor and insubordinate. They heavily propagandize our world to create the perception of constant threats, working to corral us into the narrowest possible ‘us-versus-them,’ reptilian modes of consciousness, and to distract from legitimate issues and concerns.

Heavily beaten down by all of this, most people seek security in the comfort of being part of a collective, some sort of like-minded group, no matter what it may be. As survival mechanisms, people attach labels to themselves and embellish their egos, picking teams and choosing sides, following the leader wherever he may go. Some join the Democrat team or the Republican team, some side with their particular race, some take trivial associations like sports teams and university associations far too seriously. The divisions among us are are driven into the collective conscience which wields heavy influence over the individual by way of peer pressure and conformity. The result is robotic closed-minded madness.

Your Task at Hand

It’s simple to control someone’s reality when you have unlimited resources, a sophisticated media apparatus at your fingertips, and a monopoly on currency and security. Doubly so when you can dumb people down with toxic lifestyles and mindless distractions. The point of this conversation, however, is to promote the simple idea that awareness offers opportunity, and when we acknowledge the many limitations which are criminally placed on most of us here on earth, we give ourselves the creative freedom to seek out and discover ways of being and living that defy heavy currents of conformity.

It is now your personal responsibility to do your best to mitigate the effects of your exposure to all of this insanity, and to fortify yourself physically, mentally and spiritually. By doing so, you’ll quickly become a wizard of sorts, someone who develops a new kind of immunity to the insanity and toxicity of modern life. You’ll become resilient and fearless, a new kind of warrior, if you will. Take this message with you and detox, purge, cleanse, renew, revitalize, reconstruct, restart, and re-awaken yourself, so that the infinite and wonderful experience of being a human being, alive on this amazing planet at this particular time, will not have been stolen from you.

The top of a pyramid is an insignificant part of its structure when compared to the base, for, if even one cornerstone crumbles the capstone itself falls.
Dylan Charles is a student and teacher of Shaolin Kung Fu, Tai Chi and Qi Gong, a practitioner of Yoga and Taoist esoteric arts, and an activist and idealist passionately engaged in the struggle for a more sustainable and just world for future generations. He is the editor of WakingTimes.com, the proprietor of OffgridOutpost.com, a grateful father and a man who seeks to enlighten others with the power of inspiring information and action. His remarkable journey of self-transformation is a testament to the power of the will and the persistence of the human spirit. He may be contacted at wakingtimes@gmail.com.

The Consciousness Revolution

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By Graham Hancock

Source: Reality Sandwich

The following is excerpted from The Divine Spark: Psychedelics, Consciousness, and the Birth of Civilization, edited by Graham Hancock (Disinformation Books, April 2015).

Consciousness is one of the great mysteries of science—perhaps the greatest mystery. We all know we have it, when we think, when we dream, when we savor tastes and aromas, when we hear a great symphony, when we fall in love, and it is surely the most intimate, the most sapient, the most personal part of ourselves. Yet no one can really claim to have understood and explained it completely. There’s no doubt it’s associated with the brain in some way, but the nature of that association is far from clear. In particular, how do these three pounds of material stuff inside our skulls allow us to have experiences?

Professor David Chalmers of the Australian National University has dubbed this the “hard problem” of consciousness, but many scientists, partic­ularly those (still in the majority) who are philosophically inclined to believe that all phenomena can be reduced to material interactions, deny that any problem exists. To them, it seems self-evident that physical processes within the stuff of the brain produce consciousness rather in the way that a genera­tor produces electricity—i.e., consciousness is an “epiphenomenon” of brain activity. And they see it as equally obvious that there cannot be such things as conscious survival of death or out-of-body experiences since both con­sciousness and experience are confined to the brain and must die when the brain dies.

Yet other scientists with equally impressive credentials are not so sure and are increasingly willing to consider a very different analogy—namely that the relationship of consciousness to the brain may be less like the rela­tionship of the generator to the electricity it produces and more like the relationship of the TV signal to the TV set. In that case, when the TV set is destroyed—dead—the signal still continues. Nothing in the present state of knowledge of neuroscience rules this revolutionary possibility out. True, if you damage certain areas of the brain, certain areas of consciousness are compromised, but this does not prove that those areas of the brain generate the relevant areas of consciousness. If you were to damage certain areas of your TV set, the picture would deteriorate or vanish but the TV signal would remain intact.

We are, in other words, confronted by at least as much mystery as fact around the subject of consciousness, and this being the case, we should remember that what seems obvious and self-evident to one generation may not seem at all obvious or self-evident to the next. For hundreds of years, it was obvious and self-evident to the greatest human minds that the Sun moved around the Earth—one need only look to the sky, they said, to see the truth of this proposition. Indeed, those who maintained the revolutionary view that the Earth moved around the Sun faced the Inquisition and death by burning at the stake. Yet as it turned out, the revolutionaries were right and orthodoxy was terribly, ridiculously wrong.

The same may well prove to be true with the mystery of consciousness. Yes, it does seem obvious and self-evident that the brain produces it (the generator analogy), but this is a deduction from incomplete data and cat­egorically not yet an established and irrefutable fact. New discoveries may force materialist science to rescind this theory in favor of something more like the TV analogy in which the brain comes to be understood as a trans­ceiver rather than as a generator of consciousness and in which conscious­ness is recognized as fundamentally “nonlocal” in nature—perhaps even as one of the basic driving forces of the universe. At the very least, we should withhold judgment on this “hard problem” until more evidence is in and view with suspicion those who hold dogmatic and ideological views about the nature of consciousness.

It’s at this point that the whole seemingly academic issue becomes intensely political and current because modern technological society ideal­izes and is monopolistically focused on only one state of consciousness—the alert, problem-solving state of consciousness that makes us efficient pro­ducers and consumers of material goods and services. At the same time, our society seeks to police and control a wide range of other “altered” states of consciousness on the basis of the unproven proposition that consciousness is generated by the brain.

I refer here to the so-called “war on drugs” which is really better under­stood as a war on consciousness and which maintains, supposedly in the interests of society, that we as adults do not have the right or maturity to make sovereign decisions about our own consciousness and about the states of consciousness we wish to explore and embrace. This extraordinary impo­sition on adult cognitive liberty is justified by the idea that our brain activity, disturbed by drugs, will adversely impact our behavior toward others. Yet anyone who pauses to think seriously for even a moment must realize that we already have adequate laws that govern adverse behavior toward others and that the real purpose of the “war on drugs” must therefore be to bear down on consciousness itself.

Confirmation that this is so came from the last British Labour govern­ment. It declared that its drug policy would be based on scientific evidence, yet in 2009 it sacked Professor David Nutt, chair of the Advisory Council on the Misuse of Drugs, for stating the simple statistical fact that cannabis is less dangerous (in terms of measured “harms”) than tobacco and alcohol and that ecstasy is less dangerous than horse riding. Clearly what was at play here were ideological issues of great importance to the powers that be. And this is an ideology that sticks stubbornly in place regardless of changes in the complexion of the government of the day. The present Conservative-Liberal coalition remains just as adamant in its enforcement of the so-called war on drugs as its Labour predecessor and continues, in the name of this “war,” to pour public money—our money—into large, armed, drug-enforcement bureaucracies which are entitled to break down our doors at dead of night, invade our homes, ruin our reputations, and put us behind bars.

All of this, we have been persuaded, is in our own interests. Yet if we as adults are not free to make sovereign decisions—right or wrong—about our own consciousness, that most intimate, that most sapient, that most personal part of ourselves, then in what useful sense can we be said to be free at all? And how are we to begin to take real and meaningful responsibility for all the other aspects of our lives when our governments seek to disenfranchise us from this most fundamental of all human rights and responsibilities?

In this connection, it is interesting to note that our society has no objec­tion to altering consciousness per se. On the contrary, many consciousness-altering drugs, such as Prozac, Seroxat, Ritalin, and alcohol are either mas­sively overprescribed or freely available today, and they make huge fortunes for their manufacturers but remain entirely legal despite causing obvious harms. Could this be because such legal drugs do not alter consciousness in ways that threaten the monopolistic dominance of the alert problem-solving state of consciousness, while a good number of illegal drugs, such as canna­bis, LSD, DMT, and psilocybin, do?

There is a revolution in the making here, and what is at stake transcends the case for cognitive liberty as an essential and inalienable adult human right. If it turns out that the brain is not a generator but a transceiver of consciousness, then we must consider some little-known scientific research that points to a seemingly outlandish possibility, namely that a particular category of illegal drugs, the hallucinogens such as LSD, DMT, and psilo­cybin, may alter the receiver wavelength of the brain and allow us to gain contact with intelligent nonmaterial entities, “light beings,” “spirits,” “machine elves” (as Terence McKenna called them)—perhaps even the inhabitants of other dimensions. This possibility is regarded as plain fact by shamans in hunter-gatherer societies who for thousands of years made use of visionary plants and fungi to enter and interact with what they construed as the “spirit world.” Intriguingly, it was also specifically envisaged by Dr. Rick Strass­man, professor of psychiatry at the University of New Mexico, following his groundbreaking research with human volunteers and DMT carried out in the 1990s—a project that produced findings with shattering implications for our understanding of the nature of reality. For further information on Strass­man’s revolutionary work, see his book DMT: The Spirit Molecule.