Navigating The Space Between Worlds

Posted on February 18, 2024 by Reid Mukai

Mastering the art of being in the world, even when we know it’s filled with heavy challenges and chaos.

By Joe Martino

Over the last few decades, many have written about our time as a space where humanity is between worlds. On one hand, we have our current way of life which is incredibly demanding on our minds and bodies, is rather toxic, and filled with conflict and destruction. On the other hand is a vision for a world that’s slower, more connected, more natural, and more loving.

As we navigate what appears to be the dying stages of the old paradigm, the intensity of what it is seems to increase. The qualities of the old system become louder, acting as an evolutionary pressure to push things along.

Many become inspired to explore ways to bring the ‘new world’ to the here and now via their actions.

How do I live without money?
How do I exit the toxicity of our current system?
How do I not participate anymore?

If we aren’t careful, these questions can create a framing of our current world that can make it very hard to live within.

If we deeply judge the need to work, to make money, to pay taxes etc, all of it can become a heavy thing to carry. We end up waking up every day dreading going to work, and having endless conversations, thoughts and emotions about how the bad guys are ruining life for us and we’re the victims in it all.

While there may be truth to some of the observations about our society, the framing of it in our minds is disempowering many of us, and it’s making our current moment dreadful. Further, it holds us back from living and being able to solve the problem.

So how do we work with this? How do we live in the space between worlds?

What Feels Natural To Us?

Indeed, our current societal design is not supportive of human beings thriving. In that sense, it has been poorly designed. We have such an easy time as a species doing this because our higher-order thinking allows us to override what is good for our biology. Simply put: it’s easy to ignore our needs using our thinking, especially when we become so identified with life cognitively.

I have 7 alpacas. The moment they need to poop, they just do it, no thinking, no “I’ll just finish this paragraph,” they just do it. They listen to their biology. Humans on the other hand don’t always listen. In some cases we don’t because we have social structures, social norms, and brains to hold this all together. But we also don’t because we’ve learned to ignore our body, feelings, and emotions in many ways.

While our higher-order thinking is beautiful in one sense, how do we know when it begins to work against us?

I often use an example with friends and clients of a bear. The bear (a mammal like us) was likely raised by an attached parent. It learned how to ‘bear’ and how to be in its environment from that parent in its natural environment. If that bear’s ecosystem was cut down or destroyed by humans, it wouldn’t stay for too long. It would know that concrete, a lack of forest, and a lack of fresh water aren’t good for it, and it would leave to find a suitable home. The bear is simply following its connection to its biology.

We as humans know we are doing this to animals and call it ‘displacing nature/animals.’ Interestingly, we tend to see ourselves ‘outside’ of nature, conveniently ignoring how we’re ‘displacing’ ourselves.

As mentioned, humans are resilient in that we can survive in different environments. We find ways to adjust, cope, and problem solve within environments that are not natural to us. Here I’m not just talking about physical environments but also emotional ones. We find ways to survive in abusive situations for example. We know we should leave, but sometimes we feel we can’t or don’t have the capacity to.

Further, there are difficult elements to our environments like not having access to clean food, clean water, and shelter without having to work very hard to get them.

Because of our amazing thinking brains, humans can do and create incredible things, but we can also become so cognitively and mentally identified that we override our basic biology so much so that we build systems that aren’t attuned to our own well-being.

Thus, humans are currently surviving, but we are in no way thriving. And we did this to ourselves via a disconnection from ourselves.

To be clear, it’s not that we shouldn’t have roads, technology, and societal systems, it’s that they should be designed with human and natural thrivability in mind. Instead, our world is designed with economic thrivability and elite power structures in mind. All at the expense of human wellness.

The tricky part is, that the more people see and experience this truth, the more we can become angered and upset by it. This is fair. A boundary feels crossed because we living now aren’t necessarily the ones who built it or are choosing it. “Why am I subjected to a system I don’t like nor support, yet feel like I can’t escape it?”

As I stated in my essay If No One Wants This, Why Are We Doing It? our way of life doesn’t feel natural to us deep down and it’s overwhelming the challenge is we can’t change it overnight. So what do we do to live within it without driving ourselves mad?

Exploring The Art of Existing Between Worlds

Over the last 15 years exploring alternative thinking and spiritual spaces, I have discovered that it’s common for people to want to fully “exit” the system. They don’t want to integrate, use money, or do anything within the system as they feel it’s “toxic.”

As mentioned, these feelings are somewhat valid, but how we choose to navigate them is everything. Here are a few key observations.

1. Having unprocessed anger, resentment, victimhood and judgment for the system is a recipe for disaster.

If we go to work each day, pay taxes, or drive on highways with the mindset and emotional drive that we are victims and stuck, we will certainly make our lives feel more challenging. Our mental, emotional, physical, and spiritual framing at that point is that of contraction and stuckness. And it’s often built on a nervous system foundation of survival.

Everything will feel much more difficult in this state. Now, this doesn’t mean we can’t observe the state of the world, understand it, and explore how to change it, all of that can be done without getting stuck in mental and emotional traps. But we have to be careful about the general state of mind and being we are taking into our daily lives. Without being aware of this, we give all of our power away to the system and allow it to dictate how we feel.

I’ve watched people panic and freak out about not eating organic apples, yet their mindset and relationship with themselves and the world is creating more toxicity in themselves than a non-organic apple.

When this mindset goes unchecked, our locus of control for our own well-being is outside of us, not inside. (Key note, I’m not suggesting that the system doesn’t have toxic effects on us, I’m saying that there is a space where we can exist within the system with greater wellness.)

Can we begin to see work, life, and what we currently have going as an opportunity? Can we change the lens through which we see it so it doesn’t add to greater dis-ease? Can we support ourselves, our nervous system, and our emotional well-being through practice that helps us build capacity and resilience?

2. Trying to exit completely is incredibly hard, and most end up just as unhappy.

I have found a lot of people trying everything in their power to avoid working and making money. Here I’m not referring to people who are not well or injured and can’t work, I’m talking about folks who can yet have such a degree of judgment toward the system that they avoid being within it.

Often this path leaves people stuck, uninspired, unable to experience much of the world, and unable to even afford fun projects at home. Life begins to become small, and these people rarely seem truly happy.

That said, intentional communities are an interesting path for some. Although they work and exist within the system in more ways than people think. Sure, a few places are fully off grid, but for the most part money, utilities, land purchases, property tax etc, are all part of the mix.

If you don’t have a lot of money, this path is very tough. People can of course move to countries where things are very cheap and start over, but even that is tough for most people as it’s still expensive and work still needs to be found to live well into the future.

1. Exploring capacity and resilience building to exist in our current world and help solve problems within it seems a fruitful path. This includes doing small things within the system to make life more natural.

To me, this is a path that is accessible to most people and provides a meaningful balance of making a difference and enjoying life. I may also be biased toward this as this is the path I’ve chosen and have taught throughout my work since 2009.

For example, I chose to start a company and embrace the world as it was in 2009. I built my business on a foundation of creating an amazing work environment for employees to work, rest, grow, and contribute to a ‘collective evolution.’ Over time, I was able to give back by hiring 14 people to come into this environment of serving something greater than our personal ambitions, yet those were taken care of too.

We did some amazing projects around the world with excess funds, and we helped establish an internet culture of wellness, consciousness and conscious media. If I had kept the system at a distance, those benefits would not have been shared.

Humans have lived for such a long time in unnatural ways, disconnected from ourselves, and not processing our emotions and traumas, our nervous systems hold that history. It is further being re-inforced by the reality that yes, there is toxicity still in our world. It is badly designed.

But still, regulation and capacity at a deep cellular level need to be restored for most of us. We need to clear out the messy stuff. Otherwise, we will take our pains into any revolutionary systems that pops up outside the system anyway. We see this a lot with intentional communities that collapse.

This means focusing on deeply restoring physiological safety, wellbeing, emotional fluidity and regulation is foundational to living well, and it can be done even in the existing system. Even though our system is tough, this path gives us much more energy, resilience and capacity to exist within the system and make as big a difference as possible while enjoying life.

This path is work. It acknowledged that it isn’t easy to feel great in our world due to the poor design, but that it’s still within our capacity if we focus on it.

This doesn’t mean we ignore the need to change or adjust our system. But this path gives us the greatest ability to do so as we will have built the capacity and deep empowerment to actually do it, vs. being feeling stuck, tired and victimized resisting the system so heavily.

Existing in a space between worlds means building individual and collective wellbeing, and creating change along the way. The more resilient we are, the more we can make money and use it as a tool to find ways to make our lives better, less reliant on the system, and healthier.

In that space of wellness, we can have meaningful conversations and learn to hold visions of a future world that isn’t built on hating and resenting the old. If I’m honest, almost all of the successful changes and projects I’ve seen out there have come from this space of being.

In summary, taking stock of whether our observations of the world have become deep disempowering judgements is a worthwhile reflection. Being ‘awake to corruption’ doesn’t have to come with lifelong resentment toward the system, where we comment online about ‘the bad guys’ ruining things for everyone. Or that somehow Biden, Trump, Trudeau etc. are the root of the problems. I hate to say it but, this gets us nowhere.

Questioning whether we are truly living our lives in a way that promotes emotional, physical, and spiritual well-being and expansiveness is important. Without this, our foundation is weak.

The path forward I’m suggesting is one of building enough strength, well-being, and energy to live with wellness in our current system, so we have energy left over to see clearly and act upon changing what is not natural to us. Good sensemaking of our current events goes alongside this, but as you’ll note from my previous work, good sensemaking is built on a healthy nervous system.

Apocalypse Now: The Government’s Use of Controlled Chaos to Maintain Power

Posted on January 10, 2024 by Reid Mukai

By John & Nisha Whitehead

Source: The Rutherford Institute

Figure One: Just stop a few of their machines and radios and telephones and lawn mowers…throw them into darkness for a few hours and then you just sit back and watch the pattern.

Figure Two: And this pattern is always the same?

Figure One: With few variations. They pick the most dangerous enemy they can find…and it’s themselves. And all we need do is sit back…and watch…and let them destroy themselves. — “The Monsters Are Due on Maple Street,” Twilight Zone

Will 2024 be the year the Deep State’s exercise in controlled chaos finally gives way to an apocalyptic dismantling of our constitutional republic, or what’s left of it?

All the signs seem to point in this direction.

For years now, the government has been pushing us to the brink of a national nervous breakdown.

This breakdown—triggered by polarizing circus politics, media-fed mass hysteria, militarization and militainment (the selling of war and violence as entertainment), a sense of hopelessness and powerlessness in the face of growing corruption, the government’s alienation from its populace, and an economy that has much of the population struggling to get by—has manifested itself in the polarized, manipulated mayhem, madness and tyranny that is life in the American police state today.

Why is the Deep State engineering this societal madness? What’s in it for the government?

What is playing out before us is a chilling lesson in social engineering that keeps the populace fixated on circus politics and conveniently timed spectacles, distracted from focusing too closely on the government’s power grabs, and incapable of standing united in defense of our freedoms.

It’s not conspiratorial.

It’s a power play.

Rod Serling, the creator of the Twilight Zone, understood the dynamics behind this power play.

In the Twilight Zone episode, “The Monsters Are Due on Maple Street,” Serling imagined a world in which the powers-that-be carry out a social experiment to see how long it would take before the members of a small American neighborhood, frightened by a sudden loss of electric power and caught up in fears of the unknown, will transform into an irrational mob and turn on each other.

It doesn’t take long at all.

Likewise, in Netflix’s apocalyptic thriller Leave the World Behind (produced by Barack and Michelle Obama’s studio), unexplained crises lead to a technological blackout that leaves the populace disconnected, disoriented, isolated, suspicious, and under attack from mysterious ailments and each other.

As one of Leave the World’s characters speculates, the culprit behind the escalating catastrophes, which range from WiFi outages and mysterious health ailments to cities under siege from rogue forces, may be the result of a military campaign intended to destabilize a nation by forcing people to turn against each other.

It’s really not so far-flung a scenario when you consider some of the many ways the government already has the ability to manufacture crises in order to sow fear, fuel hysteria, destabilize the nation and institute martial law.

The government has the tools and the know-how to manufacture health crises. Long before COVID-19 locked down the nation, the U.S. government was creating lethal viruses and unleashing them on an unsuspecting public.

The government has the tools and the know-how to manufacture civil unrest and political upheaval. Since the days of J. Edgar Hoover, the FBI has been using agent provocateurs to infiltrate activist groups in order to “expose, disrupt, misdirect, discredit and otherwise neutralize” them.

The government has the tools and the know-how to manufacture economic instability. As the national debt continues to rise upwards of $34 trillion, with little attempt by federal agencies to curtail spending, it stands as the single-most pressing threat to the economy.

The government has the tools and the know-how to manufacture environmental disasters. Deployed in 1947, Project Cirrus, an early precursor to HAARP, the government’s weather-altering agency, attempted to disable a hurricane as it was moving out to sea. Instead of weakening the storm, however, the government steered it straight into Georgia, resulting in millions of dollars in damaged properties.

The government has the tools and the know-how to manufacture communications blackouts. Internet and cell phone kill switches enable the government to shut down communications at a moment’s notice. It’s a practice that has been used before in the U.S. In 2005, cell service was disabled in four major New York tunnels (reportedly to avert potential bomb detonations via cell phone). In 2009, those attending President Obama’s inauguration had their cell signals blocked (again, same rationale). And in 2011, San Francisco commuters had their cell phone signals shut down (this time, to thwart any possible protests over a police shooting of a homeless man).

The government has the tools and the know-how to manufacture terrorist attacks. Indeed, the FBI has a pattern and practice of entrapment that involves targeting vulnerable individuals, feeding them with the propaganda, know-how and weapons intended to turn them into terrorists, and then arresting them as part of an elaborately orchestrated counterterrorism sting.

The government has the tools and the know-how to manufacture propaganda aimed at mind control and psychological warfare. Not long ago, the Pentagon was compelled to order a sweeping review of clandestine U.S. psychological warfare operations (psy ops) conducted through social media platforms. The investigation came in response to reports suggesting that the U.S. military had been creating bogus personas with AI-generated profile pictures and fictitious media sites on Facebook, Twitter and Instagram in order to manipulate social media users. Of the many weapons in the government’s vast arsenal, psychological warfare (or psy ops) can take many forms: mind control experiments, behavioral nudging, propaganda. In fact, the CIA spent nearly $20 million on its MKULTRA program, reportedly as a means of programming people to carry out assassinations and, to a lesser degree, inducing anxieties and erasing memories, before it was supposedly shut down.

We must never forget that the government no longer exists to serve its people, protect their liberties and ensure their happiness.

Rather, “we the people” are the unfortunate victims of the diabolical machinations of a make-works program carried out on an epic scale whose only purpose is to keep the powers-that-be permanently (and profitably) employed.

This is how tyranny rises and freedom falls.

Almost every tyranny being perpetrated by the U.S. government against the citizenry—purportedly to keep us safe and the nation secure—has come about as a result of some threat manufactured in one way or another by our own government.

Think about it: Cyberwarfare. Terrorism. Bio-chemical attacks. The nuclear arms race. Surveillance. The drug wars. Domestic extremism. The COVID-19 pandemic.

In almost every instance, the U.S. government has in its typical Machiavellian fashion sown the seeds of terror domestically and internationally in order to expand its own totalitarian powers.

Consider that this very same government has taken every bit of technology sold to us as being in our best interests—GPS devices, surveillance, nonlethal weapons, etc.—and used it against us, to track, trap and control us.

Are you getting the picture yet?

The U.S. government isn’t protecting us from threats to our freedoms.The U.S. government is creating the threats to our freedoms.

It’s telling that in Leave the World Behind, before disaster strikes, the main characters—on their way to a family vacation—are utterly oblivious, connected to their electronic devices and insulated from each other and the world around them. Adding to the disconnect, the family’s teen daughter, Rose, is fixated on binge-watching episodes of Friends, even as the world falls apart around them. As TV critic Jen Chaney explains, the sitcom’s presence in the story “underlines how human beings crave escapism at the expense of embracing the actual present, a different way of ‘leaving the world behind.’”

We’re in a similar escapist bubble, suffering from a “crisis of the now,” which keeps us distracted, deluded, amused, and insulated from reality.

Professor Jacques Ellul studied this phenomenon of overwhelming news, short memories and the use of propaganda to advance hidden agendas. “One thought drives away another; old facts are chased by new ones,” wrote Ellul.

“Under these conditions there can be no thought. And, in fact, modern man does not think about current problems; he feels them. He reacts, but he does not understand them any more than he takes responsibility for them. He is even less capable of spotting any inconsistency between successive facts; man’s capacity to forget is unlimited. This is one of the most important and useful points for the propagandists, who can always be sure that a particular propaganda theme, statement, or event will be forgotten within a few weeks.”

Yet in addition to being distracted by our electronic devices and diverted by bread-and-circus entertainment spectacles, we are also being polarized by political theater, which aims to keep us divided and at war with each other.

This is the underlying cautionary tale of Leave the World Behind and “The Monsters Are Due on Maple Street”: we are being manipulated by forces beyond our control.

A popular meme circulating a while back described it this way:

“If you catch 100 red fire ants as well as 100 large black ants, and put them in a jar, at first, nothing will happen. However, if you violently shake the jar and dump them back on the ground the ants will fight until they eventually kill each other. The thing is, the red ants think the black ants are the enemy and vice versa, when in reality, the real enemy is the person who shook the jar. This is exactly what’s happening in society today. Liberal vs. Conservative. Black vs. White. Pro Mask vs. Anti Mask. The real question we need to be asking ourselves is who’s shaking the jar … and why?”

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the government has never stopped shaking the jar.

BE YOUR OWN SAVIOR WHILE YOU STILL CAN

Posted on November 13, 2022 by Reid Mukai

By Gary Z McGee

Source: Waking Times

“Stop drifting—sprint to the finish. Write off your hopes, and if your well-being matters to you, be your own savior while you can.” ~Marcus Aurelius

In a world on fire, it’s on you to be water. It’s on you to put out the flames. It’s on you to become the savior you’ve been waiting for. Idleness makes you mere kindling; boldness makes you a force of nature to contend with.

If, as Steve Jobs advised, “remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose,” then it stands to reason that you use death as a guide for redeeming your life.

Because you are going to die. Maybe not today. Maybe not tomorrow. But someday you will be pushing up daisies along with every other human being who has ever existed.

The question is: will it be death by boredom and banality pining for a savior, or death by passion and curiosity becoming your own savior?

You have from this day until the day you die to live the life you want to live. You might as well make it a healthy life. You might as well make it a heroic life.

You had an eternity before you existed to do nothing. You’ll have an eternity after you exist to do nothing. Now is your time to actually do something, to find something you love to do and then use it to save your life.

Place the oxygen mask on yourself before assisting others:

“Once you fall in love with yourself, their game is over.” ~Alamir Guard

Focus on you until the focus is on you, then focus on the world.

The best way to do this is to imagine your life as a crashing plane. In the crashing plane that is your life, you must be capable of putting the oxygen mask (health) on yourself before assisting others. Once you have your mask set right, you can begin attempting to set the world right.

If you attempt to set the world right without your oxygen mask on, you risk not being able to help because you can’t function. You risk ill-health and incompetence. You risk death before your time.

With your oxygen mask secure, however, you will have the health and confidence needed to engage the world with strength and vitality. You will be a force to be reckoned with. Such a force can bring balance to an otherwise imbalanced world. Such a force can even prevent the plane from crashing before its time.

Seen in this light, you can see how there is a virtue in selfishness. For it is selfishness with good intent. The selfishness of putting the oxygen mask on yourself leads to the selflessness of helping others do the same.

Pride up; ego down. Confidence up; conceit down. Chin up; foot down. Self-esteem leads to prestige when you use it toward the wellbeing of others and to ground the world in health.

Be counteractive with answers and proactive with questions:

“Be a free thinker and don’t accept everything you hear as truth. Be critical and evaluate what you believe in.” ~Aristotle

Sometimes saving yourself means freeing yourself from what has been preventing you from flourishing. Often what prevents you from flourishing is not so obvious. It can be as simple as an outdated law or as complex as a limited worldview. Paradoxically, the only way to know for sure of what’s preventing you from flourishing is to not be sure.

Ironically, when you’re not sure of anything, you free yourself to be sure of what’s possible and what’s not. This is because when you sacrifice certainty, you resurrect curiosity. You get out in front of what you think you know so that what you don’t know can at least potentially become knowable.

This requires a questioning disposition. It requires the ability to face an “answer” with credulity and circumspection; to, as Aristotle suggested, “entertain a thought without accepting it.” It requires the fortitude to cut through orthodoxy with an unorthodox sword.

In the spirit of becoming your own savior, there is perhaps nothing more powerful than questioning the answers that came before you. Nothing is more powerful than an unorthodox question mark planted over an orthodox period.

The questioner is the redeemer. For what must be redeemed is the Truth Quest itself, and it is redeemed from the trap of the so-called “truth.”

In a world full of toxic positivity be authentic chaos:

“In each one of you there is a call, a will, an impulse of nature, an impulse toward the future, the new, the higher. Let it mature, let it resound, nurture it! Your future, your hard dangerous path is this: to mature and to find God in yourselves.” ~Hermann Hesse

What does it mean to be authentic chaos in a world full of toxic positivity? It means recognizing when comfort has become a prison and acting in such a way that you break free and stretch your comfort zone. It means recognizing when a lifejacket has become a limitation to swimming. It means casting security aside so that courage can be self-actualized. It means realizing that there’s more happiness in a spoonful of hard-earned self-improvement than in an ocean-full of easy self-affirmation.

Authentic chaos is introducing a little strategic disorder into the current order to alchemize a higher order. It’s controlled anarchy like the native American concept of counting coup. It’s the personification of a social leveling mechanism that levels the playing field of all finite games while introducing the higher perspective of the Infinite Game of life.

More importantly, authentic chaos is a deep reconnecting to our primal nature. It’s a vital hard reset into sacred alignment. It’s becoming a force of nature first and a person second. Written laws shrivel into nothingness beneath the primacy of the unwritten law of the interconnected cosmos. Self-as-world and world-as-self becomes the supreme perspective. Egocentrism is trumped by eco-centrism. One-dimensional independence is subsumed by multidimensional interdependence.

The world opens, the fountainhead overflows, the Philosopher’s Stone reveals itself, as the authentic chaos of the individuated cuts through toxic positivity like a hot blade through cold butter.

Practice Fait Sur Mesure:

“The spiritual journey is individual, highly personal. It can’t be organized or regulated. It isn’t true that everyone should follow one path. Listen to your own truth.” ~Ram Dass

One powerful way to listen to your own truth is to practice fait sur mesure. Which is French for ‘made to your measure.’ A huge part of becoming your own savior is realizing when what your culture has given you is not to your measure and then having the courage to create a way of living that is to your measure.

This means accepting that you are the only benchmark for your life. You are the measure. Nobody else can determine what is or is not to your measure. Only you have the power to either remain a culturally conditioned cog or to become a courageously reconditioned catalyst.

Don’t fall into the trap of following someone else’s plan. Deconstruct, analyze, and scrutinize their plan, then improvise it. Stand on the shoulders of giants. Customize your life to your own fitting. Take this piece from this ideology and that piece from that ideology, but then connect it all to your own unique imagination. Be creative. Think outside the box. Push your culturally-prescribed comfort zone as far as it will go. It’s all yours for the making.

Understand: In the Matrix of the world, you are “the one.” Just don’t get a big head about it. Because everyone is “the one.” It’s just that not everyone has the capacity to act on it. It is your responsibility alone to gain the capacity to act on it. It is your responsibility alone to create your own destiny.

So, existentially crush out. No holds barred. Go full frontal boss mode on living life to the fullest. Dive into the cosmic ocean with Death for a lifejacket. Become your own savior before it’s too late.

Welcome To The Interregnum

Posted on November 29, 2020 by Reid Mukai

Your unease has a name: Zozobra

By Chris Martensen

Source: Peak Prosperity

We’re between things. It’s an uncomfortable place.

We are transitioning from an old story into a new one and that has folks feeling anxious. By “we” I mean everyone on the planet. If you find yourself with a deep sense of unease, yet unable to quite pin it down, you will find this article extremely helpful.

The old story of endless growth on a finite planet is winding down. Whatever replaces it won’t be a continuation of the past. Things are going to have to change, whether we like it or not.

Put more bluntly: the easy times are over, and a period of disruption has begun.

It may be many years or even decades before thing truly settle into a new equilibrium (of sorts – there really isn’t any such thing in this ever-changing universe). The old will fall away even before the new has arrived. That process has already begun, hence the nervousness, anger, and fear.

My day job is serving as an information scout, an ambassador of the unknown, and because of that I’m acutely aware of the degree to which people are already worn down, burnt out, and unable to process any more.

Folks are so exhausted by the trials and tribulations dished up by the crazy-making machine fondly referred to as “2020,” that many are paralyzed. Unable to take new actions because they are overwhelmed.

Yet, as I wrote recently, no choice IS a choice. When so much is changing and so much is on the line, remaining frozen with anxiety is as much a determinant of your future prospects as taking swift action – each sets one down different paths promising different outcomes.

Truthfully, there is much that can be done that will contribute to a more resilient future for yourself and for the world. But first we have to know where we are. We have to sketch out the map as best we can, even if the edges remain blanks with little more than “there be monsters” scribed at the borders.

To orient properly, you must be aware of the idea that the Age of Growth is over. We are now entering a Post-Growth era. Our task now is to settle into a very different existence – one with fewer ‘things’ and less ‘stuff’, but also offering more meaning and worthy challenges.

Like any good adventure, a little danger is involved. But nothing quite so dangerous to your soul’s journey as wasting your life on trivial pursuits.

The Interregnum

The gap between reigns when the old king has died but the new successor has yet to be decided is called an interregnum. It can also refer to the gap between first learning of something and then finally understanding its deeper significance:

in·ter·reg·num, noun

a period when normal government is suspended, especially between successive reigns or regimes.

– an interval or pause between two periods of office or other things. “the interregnum between the discovery of radioactivity and its detailed understanding”

I love this word because it perfectly matches our current state.

One feature of an interregnum, where power hangs in the balance, is that it’s a very uncertain time. Anxiety rules the day because nobody knows how things might land. It could be good for them personally, or very bad. The old king was good. His successor son is an already hated petty tyrant. Perhaps a different, better successor will somehow manage to claim the throne instead…

This sort of uncertainty is a potent source of anxiety. Which is why an interregnum is the cradle of people’s most deep-seated fears.

The old king is gone. Nobody knows who or what is in charge right now. Is it humanity’s deep technological prowess or is it Mother Nature herself?

Does our destiny lie in our own hands or have the die already been cast and we’re simply awaiting to see how unfortunate of a roll it’s going to be?

Is there still time to sort out a decent solution to our many predicaments and problems, or have those moments already been wasted?

Nobody knows at this moment. But the uncertainty is hanging thick. Corrosive. Emotional. Explosive.

Welcome to the interregnum. May the odds ever be in your favor.

Demoralization

Now while the above may sound depressing, as I’ve written before the better term is demoralizing, and there’s a very important distinction between the two terms.

Depression is a reaction to current circumstances. It can be treated with talk therapy to resolve an inner conflict, or temporary chemical rebalancing.

Demoralization, on the other hand, is what you experience when your cognitive map no longer aligns with the actual circumstances of life:

Rather than a depressive disorder, demoralization is a type of existential disorder associated with the breakdown of a person’s ‘cognitive map’. It is an overarching psycho-spiritual crisis in which victims feel generally disoriented and unable to locate meaning, purpose or sources of need fulfilment.

The world loses its credibility, and former beliefs and convictions dissolve into doubt, uncertainty and loss of direction.

Frustration, anger and bitterness are usual accompaniments, as well as an underlying sense of being part of a lost cause or losing battle. The label ‘existential depression’ is not appropriate since, unlike most forms of depression, demoralization is a realistic response to the circumstances impinging on the person’s life.

(Source)

Did you catch that? Demoralization is actually a realistic response under certain conditions.

Those conditions are manifesting themselves now. Which means that the waves of dispiriting statistics we’re seeing are not ‘bad’; they are telling us something important.

People are right to be deeply disturbed by the ways in which the main narrative of their culture no longer maps to reality. Worse, the Endless Growth narrative is killing life on this planet and therefore harming each of us in ways both overt and subtle.

More and more people are detecting that, and that’s a good thing. Because that’s the necessary first step in crafting a new narrative and adopting a different model that hopefully serves us better.

We often say here at Peak Prosperity that if you’re feeling anxiety (or demoralization), it means that there’s a gap between what you know and what you’re doing. Since you can’t unlearn something, your best course of action is to change your behavior.

To take action to better align what you know with what you do.

I totally get the frustration, anger and bitterness on display in politics all across the West right now, but these are almost universally misdirected at the wrong targets. Whether by intent or accident, this is usually the case and heavily supported by a media system that actually promotes divisiveness over unity, and isolation over connection.

(Source – PeakProsperity – The End of Growth)

Bottom line: If you are demoralized there’s nothing wrong with you. But there is definitely something wrong with the larger situation.

If you know someone who is demoralized, don’t try to ‘fix’ them by helping them fit back into their old lives better. The problem isn’t with their ability to adapt. The problem is they are already adapting to what is coming. They’re ahead of the curve, not behind it. They just see the new curve before you do.

With that critical framing for the word demoralization, we can now go a bit deeper. But first, I want to introduce an important term relating to demoralization: Zozobra. It describes a potent sensation one might experience during an interregnum, especially if demoralization is in play.

Zozobra

I came across this article very recently and have now read it a few times. It’s pitch perfect.

It neatly captures the context of demoralization. By naming it we can begin to understand it, know its presence, and reduce its unconscious hold on us:

There’s a word for your overwhelming anxiety, and it’s “zozobra”

Nov 3^rd, 2020

Ever had the feeling that you can’t make sense of what’s happening? One moment everything seems normal, then suddenly the frame shifts to reveal a world on fire, struggling with pandemic, recession, climate change, and political upheaval.

That’s “zozobra,” the peculiar form of anxiety that comes from being unable to settle into a single point of view, leaving you with questions like: Is it a lovely autumn day, or an alarming moment of converging historical catastrophes?

The word “zozobra” is an ordinary Spanish term for “anxiety” but with connotations that call to mind the wobbling of a ship about to capsize. The term emerged as a key concept among Mexican intellectuals in the early 20th century to describe the sense of having no stable ground and feeling out of place in the world.

This feeling of zozobra is commonly experienced by people who visit or immigrate to a foreign country: the rhythms of life, the way people interact, everything just seems “off” – unfamiliar, disorienting and vaguely alienating.

According to the philosopher Emilio Uranga (1921-1988), the telltale sign of zozobra is wobbling and toggling between perspectives, being unable to relax into a single framework to make sense of things. As Uranga describes it in his 1952 book “Analysis of Mexican Being”:

“Zozobra refers to a mode of being that incessantly oscillates between two possibilities, between two affects, without knowing which one of those to depend on … indiscriminately dismissing one extreme in favor of the other. In this to and fro the soul suffers, it feels torn and wounded.”

What makes zozobra so difficult to address is that its source is intangible. It is a soul-sickness not caused by any personal failing, nor by any of the particular events that we can point to.

Instead, it comes from cracks in the frameworks of meaning that we rely on to make sense of our world — the shared understanding of what is real and who is trustworthy, what risks we face and how to meet them, what basic decency requires of us and what ideals our nation aspires to.

(Source)

What ‘cracks in the framework of meaning’ could be more profound than facing the collapse of – well – everything? Our many predicaments exist at all levels from top to bottom. There’s no safe level on which to ride out the coming storm. There’s nowhere to run. There’s only right where you are.

When everything seems “off” – unfamiliar, disorienting and vaguely alienating, then you’re in some sort of foreign land. You are out of bounds, off all of your known maps. There’s no sense of place, nowhere to settle down. Zozobra.

When everything is wobbling and up for grabs, you wouldn’t be entirely human if you weren’t experiencing some sort of emotional unease. AS with the adjustment reaction, an emotional arc is simply a part of the process. Both unavoidable and necessary.

Those who navigate uncertainty best are those who process the quickest. As always, having a good mental map, and the right terms, is helpful to that process.

Conclusion

If you are feeling nervous, angry or fearful – congratulations! – there’s nothing at all wrong with you. In fact, your senses are operating normally, and your cognition is on the mark. You are having an adjustment reaction, your cognitive map has a better grasp on reality than your culture, and zozobra is par for the course.

The most valuable part of naming and understanding these things is that they lose their ability to paralyze you with dread.

Our emotions are not “the truth”, but rather uncomfortable sensations that serve as an early warning system. They are like a quantum processor able to parse through massively complex systems and situations way before our cortex can offer any guidance.

There’s also a comfort – a relief – that comes from understanding that our reactions are both perfectly normal and perfectly healthy.

There’s nothing that requires treatment. Nothing that requires medication. Nothing at all to be done about any of it. Except knowing what it is, getting past whatever paralysis might exist as rapidly as possible, and then taking action.

Because you alone can’t alter the larger trends of ecological destruction, monetary printing, insane political responses, etc. and so forth, all that truly remains is for you to align your actions with what you know to be true.

And there’s so much to be done. Soils need to be rebuilt. Waste streams reformed into nutrient loops. Energy efficiency to be built into the next generation of – everything.

The lists are as endless as they are exciting. And you can play a role, both at the individual level as well as contributing positively at the collective one.

Yes, there’s a “great reset” coming. Whether it will be controlled and precise or a nature-driven chaotic mess remains to be seen.

But right now, you need to make a choice: You can either actively shape your future or wait to be shaped by it.

I’m all about controlling what I can and leaving the rest behind. Maybe you are, too.

If so, then you’re part of our tribe here at Peak Prosperity. We’re busying preparing for what is increasingly likely to consist of more macro chaos than control.

You know, to avoid being demoralized with an overwhelming sense of zozobra during this interregnum.

THE RISE OF THE CYBORGIAN CONSUMER

Posted on November 8, 2020 by Reid Mukai

By Elva Thompson

Source: Waking Times

“You don’t take over the world with gaudy displays of violence. Real control is surgical, and invisible.” ~ John Greer – Person of Interest, Season 4, Episode: YHVH

The Posthuman (or Transhuman) Movement was formally established in California in the early 1980s. A central figure within the movement, Nick Bostrom, declared that Posthumanism holds to the belief that human nature is an improvable structure, and all its capacities can be enhanced through the use of ‘applied science’. The proposition is that human beings should use technology to transcend the limits of body and mind. Posthumanists do not see humanity as isolated physical entities but as distributed processes within a system. ‘THE BODY IS OBSOLETE’ is their battle cry, but the Posthuman seems to be defined by a lack of definition.

Stephen Brown, the doyen of marketing and interpretive consumer research, introduced the term apophasis. This is a curious choice of word, as it is a theological term which refers to knowing God through negation, or what God is not. Apophasis is from the ancient Greek, meaning to deny or negate. The problem seems to be that we can happily describe what a human being does or performs, but there is a difficulty when it comes to describing what a human being is. This lays bare the profound incapacity of language to penetrate into the very essence of things. In other words, to fully express Being, (I bet humpback whales don’t have this problem).

I Consume, Therefore I Am

To the Posthumanist technocrats, ‘natural man’ is a failed project that desperately needs to be improved upon. But before this can happen radical changes need to be made to our current conceptions of what it means to be human. Traditional accounts of the state of being human are based upon Cartesian worldviews, which regard external reality as objectively recordable and expressed primarily through mathematical laws.

People, as physically isolated thinking mammals, are viewed as necessary consumers within a society that is imagined to be ever abundant and fruitful. This is the Gaia of Classical thought, an ever-producing cornucopia of unquenchable life. Consuming this bounty is our essential function, and God-given right. Not only that, but the mind, or disembodied consciousness, is now theorized to be nothing more than an information processor. This data collecting ‘machine’, being rational and scientific, is external to the fixed social reality which it continually observes and records.

Posthumanism, conversely, puts the emphasis on socio-cultural and technological contexts, and the individual consciousnesses are but processes within this contextual framework. These are socially constructed “hybrid marketplace matrices” using a variety of social, economic and technological systems to control and manoeuvre the population through their insatiable desire to consume. The boundary between the individual and society is seen as being porous and amorphous. Reality becomes protean, as nothing is stable, and it becomes difficult to draw a clear line between the human, the animal and the machine. This is viewed as a natural societal progression, the next phase of an ever-evolving humanity.

“I would rather be a cyborg than a goddess.” ~ Donna J. Haraway

The rational consumer is now replaced by a bio-technological symbiont, or cyborg. As the “proto-typical posthumanist consumer”, the cyborg is seen as the most popular manifestation of the posthuman. This image contains a dichotomy, though, as it is both liberatory and oppressive. The hope is that it can liberate mankind from organic failures, such as ageing and disease, yet contains the fear of a powerful hierarchical elite of technologized bio-machines lording it over the general unmodified masses.

Yet, the cyborg is a hybrid, a bio-technological chimera, and cannot exist without social, economic and technological systems. It is fundamentally a process (or even a product) rather than a Being, a verb rather than a noun. It has lost its essential individuality and become subsumed in the process itself. A cyborg is a Golem by any other name. The Golem is one of the oldest legends of artificial creation, barring Hermetic tales of Egyptian magic instilling stone statues with the consciousness of their gods or neters.

Similarly, through the power of Jewish cabbalism, a model of stone or metal could be infused with life (the root of the word golem is golmi, meaning ‘unformed limbs’). The modern attempt to create consciousness within digital constructs is no different.

Ironically, Descartes himself was fascinated by the automaton, comparing it favourably with the human body. In the late 1980s Hans Moravec, a faculty member of the Robotics Institute of Carnegie Mellon University, proposed that human identity is essentially an informational pattern. He suggested that this proposition can be demonstrated by downloading human consciousness into a computer, thus proving that machines can become human. He believed that robots will evolve into a new series of artificial species, starting around 2030 – 2040.

Almost 30 years later, a large percent of human communication is mediated by a technology that has become so entwined with the creation of identity that it can no longer be meaningfully separated from the human subject. In other words, we are in the initial stages of becoming cyborgs. We may not be physically augmented by technology, but we are beginning to think in the same manner as machines, or the algorithms that run them. The more we use computers, and spend our valuable time prowling around the internet, the more we embody becoming Posthuman. We are already well on the way to becoming cyborg.

“Beam me up, Scotty.” Captain James T. Kirk, any original Star Trek episode.

In 1948, the mathematician Norbert Weiner published a book entitled ‘Cybernetics: control and communication in the animal and machine’. Here he proposed it was possible to telegraph a human being, imagining that the body can be dematerialised into an informational pattern and rematerialised at a different location. More recently, molecular biology treats information as the essential code the body expresses, what we know as DNA. This is termed the ‘impossible inversion’, where information becomes primary and materiality secondary.

During our present cultural moment the belief is that information can circulate unchanged among different material substrates. “Beam me up, Scotty” has become a cultural icon for the global information age. Information has now come to be conceptualised as an entity in itself, existing separately from the material forms in which it is thought to be embedded.

As such, information can be considered the thoughts of the machine and a biological body is seen as an accident of history rather than an inevitable consequence of material life. In his book ‘The Order of Things’ (1973), the philosopher Michel Foucault suggested that “man” is no more than a historical construct whose era is about to end. The Posthuman view considers consciousness as an epiphenomenon, an evolutionary by-product or secondary effect. The physical body is considered as the original prosthesis we, as a species, learned to manipulate.

Extending or replacing the biological body with artificial prostheses is therefore a continuation of an evolutionary process. This view, in turn, configures the human being to be seamlessly articulated with intelligent machines. In the Posthuman world there is no essential demarcation between bodily existence and computer simulation, cybernetic mechanism and biological organism.

Posthumanism does away with the ‘natural self’, rejecting the arguments that the social philosophers Hobbes and Locke constructed about humans being originally in a ‘state of nature’, and therefore owing nothing to society, as that was an after-effect. Instead, the Posthuman is an amalgamation of diverse components, a material-information entity whose boundaries undergo continuous construction and reconstruction.

Chaos out of Order?

Indeed, the situation just described seems to contradict the oft touted phrase of the elite: Ordo Ab Chao, or order out of chaos. The beliefs of the Posthumanists appear to reverse the above declaration. Instead of an ordered reality complete with clearly defined boundaries and roles for the inhabitants of society, they appear to offer an amalgamated mass of ever-changing variables that resemble the protean, but infinitely fecund, primal Chaos that preceded the manifestation of this physical universe. Is it the intentional creation of a universal Chaos (alchemically merging mineral with vegetable, namely silicon with carbon) from which a new level of Order can be produced?

Addendum: it struck me that posthuman is nearly posthumous, and thus denoting the death-knell of the natural human being.

Global Chaos Is The Needed Catalyst To Evolve Consciousness

Posted on August 23, 2020 by Reid Mukai

By Joe Martino

Source: Collective Evolution

IN BRIEF

The Facts:The global chaos ensuing with COVID-19 is pushing humanity to ask deep questions and understand deep truths about our world. It also is pushing us to reimagine our reality.
Reflect On:Are you truly inspired to go back to normal? Or could this be a good time to observe the frailty of our current systems and perhaps re-imagine a world where we can truly thrive?

Global ‘chaos’ is happening in response to an emerging consciousness within us that no longer resonates with the society we have created. The ‘chaos’ inspires us to let go of many of the current systems we have in place that were created from a way of thinking and being we simply don’t connect with any longer. More than ever, people are feeling the urge to imagine and create new systems and structures in our society that better match this emerging level of consciousness.

Of course, none of this goes without those that wish to hold on to our current ways of living, calling out a desire to go back to ‘normal.’ At the same time, many are looking upon the measures being put in place during this COVID-19 event and are asking: are we headed for a totalitarian state?

From my observation, sure, we can head there, if we choose to collectively stay asleep. But there is another path, one that is being seen by those who are awakening to a new state of being, a new state of consciousness within themselves. This state of consciousness is showing them they are connected to everything and everyone. There is an understanding that what is done unto others is done unto themselves. Oneness is a feeling at the core of this state of being.

From this emerging state of being, most of what we have created in our world no longer makes sense, and a desire to create something new that matches this new state of consciousness is creating ideas that we must have conversations about. YES, it is OK to think outside the box, YES it is OK that you don’t resonate any longer with many of the things and ways of doing things in our current society, there is nothing wrong with you in feeling these things.

Chaos, as it is often called, happens as a way to reflect what we are currently doing and feeling. If we are living in a world almost completely disconnected from our hearts, built and moved by the mind’s incessant desire for more, we will create chaos. We will especially create chaos when we continually miss all the signs that it is time for a change, and instead choose to keep our heads down and simply go about ‘normal life’ as if it’s something that truly fulfills us. This chaos is simply an alarm clock going off telling us to wake up.

Will chaos always be needed? No, but in a world where we are so distracted, unconscious and not paying attention, it is a beautiful catalyst.

Not only does it show us what experience happens when we stay in this level of being that is disconnected and that thinks more about individual survival than anything else, but it also continues to push the needle further and further to destruction, acting as a fire being lit under our asses to wake up.

You may not agree with me on these ideas, and I would love to challenge another way of seeing this. The truth is you can see this chaos in multiple ways. We can stay busy, caught up in the emotion and drama of all that is happening. We can fight and resist all that is happening, and in this way, we might see chaos as something to fear. Another way to look at it is, we can slow down, tale a breath, tune into this emerging consciousness and approach changing our world from this manner.

As I often say, what reality do you want to plug into and keep feeding? You can create change by energetically feeding and nurturing new ideas, anger isn’t necessary. It reinforces the polarity.

Not long ago we did a meditation and conversation afterwards that was designed to explore this topic further, I invite you to check it out below.

Political Collapse: The Center Cannot Hold

Posted on December 19, 2019 by Reid Mukai

By Kirkpatrick Sale

Source: CounterPunch

Have you noticed? From Hong Kong to Baghdad, Paris to Tehran, 2019 is shaping up to be, as the New York Times dubbed it, “the year of the protest.” Violent—and often deadly—anti-government protests are breaking out throughout the world in an unprecedented fashion, in rich countries as well as poor, as people everywhere are expressing their anger at corrupt, inefficient, brutal, and unresponsive regimes.

But what isn’t so much in the news is worse—worse enough that they don’t want to tell you. At the moment, there are no less than 65 countries are now fighting wars—there are only 193 countries recognized by the United Nations, so that’s a third of the world. These are wars with modern weapons, organized troops, and serious casualties—five of them, like Afghanistan, Libya, Syria, Somalia, and Yemen, with 10,000 or more deaths a year, another 15 with more than 1,000 a year—all of them causing disruptions and disintegrations of all normal political and economic systems, leaving no attacked nation in a condition to protect and provide for its citizens. From 2015 to 2019 more state-based conflicts were engaged in than at any time since World War II, with an estimated 1 million deaths in all.

In addition, there are at least 638 other conflicts between various insurgent and separatist militias, armed drug bands, and terrorist organizations, increasing each year as states fail or collapse completely.

What has made the wars and internal disputes even more egregious as the years go on is that chaotic weather has a direct effect on how societies function. Agriculture, of course, is impacted by higher temperatures, lack of rain, droughts, and wildfires, and crops have failed in many places over the last five years, including North and Central Africa, the Middle East, India, Pakistan, northern China, northern Europe, Argentina, Brazil, Central America, and even parts of North America. The collapse of Syria, for example, and subsequent civil wars were made more devastating if not directly caused by the drought of 2006-2011, in which 75 per cent of the farms failed and 85 per cent of the livestock died. And an official United Nations report in 2019, by 100 experts from 52 countries, warned that things will only get worse, with the world’s land and water resources exploited at “unprecedented rates,” threatening “the ability of humanity to feed itself.”

One obvious consequence, beyond death, famine, disease and starvation, is, as the U.N. report’s lead author says, “a massive pressure for migration,” a desperate attempt to find some refuge and relief when homes have been destroyed and families are uprooted. According to the United Nations, in what I regard as a certain undercount, in 2019 there were 272 million migrants worldwide, up from 258 million in 2017, with the weather in 2019 causing more refugees even than warfare. (The unprecedented crisis at the U.S. southern border in 2019 is only one manifestation of the porous and chaotic collapse of boundaries across the Americas, Africa, and most of Asia.) And meanwhile, the International Committee of the Red Cross in 2018 estimated that more than 100,000 people are simply “missing,” a figure it admits “represents only a fraction” of those who are unaccounted for by any government or organization.

Given the turmoil over wars and immigration threats, it is not surprising that half the world is without coherent government.

Organizations that track these things say that of the 174 covered nations, 76 are in various stages of collapse—that would be 43 per cent—and that excludes a dozen smaller nations that are locked into autocracy and poverty. These include seven completely failed states—Congo-Brazzaville, Central African Republic, Syria, Yemen, Somalia, South Sudan, and Venezuela—and another seven that are on the edge—Guinea, Haiti, Iraq, Zimbabwe, Afghanistan, Chad, and the Sudan—plus 19 that are in an “alert” category, meaning that some but not all government functions have failed, 15 in Africa and 4 in Asia.

In other words, many political systems in the world have effectively collapsed, people are dispossessed and without governments, and almost everywhere else, including the U.S. and Europe, governments are severely strained and political rifts abound. The vote for Brexit in the U.K., the election of Donald Trump (and the subsequent attempts to overturn it), the turmoil that erupted in December 2018 in France and Belgium, the continued protests in Poland were all examples of the population of developed nations coming to see that the attempt to establish capitalist-led democracies in an internationalist arrangement of benefit to corporate and banking interests just was not working, and a rising segment of what were called “deplorables” in America did not want any longer to be powerless, manipulated, and disdained. These turmoils also demonstrated that the established powers in these countries, especially the U.S. and Britain, resisted all of these attempts to change the status quo and in effect ignored or tried to thwart the popular will (cf. the “impeachment” farce)—the developed world’s form of the failed state. Those fissures have widened as the years have worn on, and as one astute observer, James Kunstler, put it in 2019, “The West is enduring paroxysms of political uproar and disenchantment.”

And here’s something weird that sums it all up. It is the opinion of two recent political scientists that “the state system seems to be failing all over the world,” and they have proposed a new study called “archy” to examine how to grow, maintain, and fund states so as to avert their collapse. No better evidence of the seriousness of the world’s “uproar and disenchantment” can there be when academics need to create a discipline to overcome it.

Yeats summed it up some years ago: “The center cannot hold. Mere anarchy is loosed upon the world.”

Kirkpatrick Sale’s new book The Collapse of 2020 will be published in January.

American Apocalypse: The Government’s Plot to Destabilize the Nation Is Working

Posted on September 6, 2019 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“The most dangerous man to any government is the man who is able to think things out … without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane, intolerable.” — H. L. Mencken

The U.S. government is working hard to destabilize the nation.

No, this is not another conspiracy theory.

Although it is certainly not far-fetched to suggest that the government might be engaged in nefarious activities that run counter to the best interests of the American people, doing so will likely brand me a domestic terrorist under the FBI’s new classification system.

Observe for yourself what is happening right before our eyes.

Domestic terrorism fueled by government entrapment schemes. Civil unrest stoked to dangerous levels by polarizing political rhetoric. A growing intolerance for dissent that challenges the government’s power grabs. Police brutality tacitly encouraged by the executive branch, conveniently overlooked by the legislatures, and granted qualified immunity by the courts. A weakening economy exacerbated by government schemes that favor none but a select few. An overt embrace of domestic surveillance tactics if Congress goes along with the Trump Administration’s request to permanently re-authorize the NSA’s de-activated call records program. Heightened foreign tensions and blowback due to the military industrial complex’s profit-driven quest to police and occupy the globe.

The seeds of chaos are being sown, and it’s the U.S. government that will reap the harvest.

Mark my words, there’s trouble brewing.

Better yet, take a look at “Megacities: Urban Future, the Emerging Complexity,” a Pentagon training video created by the Army for U.S. Special Operations Command.

The training video is only five minutes long, but it says a lot about the government’s mindset, the way its views the citizenry, and the so-called “problems” that the government must be prepared to address in the near future through the use of martial law.

Even more troubling, however, is what this military video doesn’t say about the Constitution, about the rights of the citizenry, and about the dangers of locking down the nation and using the military to address political and social problems.

The training video anticipates that all hell will break loose by 2030—that’s barely ten short years away—but the future is here ahead of schedule.

We’re already witnessing a breakdown of society on virtually every front.

By waging endless wars abroad, by bringing the instruments of war home, by transforming police into extensions of the military, by turning a free society into a suspect society, by treating American citizens like enemy combatants, by discouraging and criminalizing a free exchange of ideas, by making violence its calling card through SWAT team raids and militarized police, by fomenting division and strife among the citizenry, by acclimating the citizenry to the sights and sounds of war, and by generally making peaceful revolution all but impossible, the government has engineered an environment in which domestic violence is becoming almost inevitable.

The danger signs are screaming out a message

The government is anticipating trouble (read: civil unrest), which is code for anything that challenges the government’s authority, wealth and power.

According to the Pentagon training video created by the Army for U.S. Special Operations Command, the U.S. government is grooming its armed forces to solve future domestic political and social problems.

What they’re really talking about is martial law, packaged as a well-meaning and overriding concern for the nation’s security.

The chilling five-minute training video, obtained by The Intercept through a FOIA request and made available online, paints an ominous picture of the future—a future the military is preparing for—bedeviled by “criminal networks,” “substandard infrastructure,” “religious and ethnic tensions,” “impoverishment, slums,” “open landfills, over-burdened sewers,” a “growing mass of unemployed,” and an urban landscape in which the prosperous economic elite must be protected from the impoverishment of the have nots.

And then comes the kicker.

Three-and-a-half minutes into the Pentagon’s dystopian vision of “a world of Robert Kaplan-esque urban hellscapes — brutal and anarchic supercities filled with gangs of youth-gone-wild, a restive underclass, criminal syndicates, and bands of malicious hackers,” the ominous voice of the narrator speaks of a need to “drain the swamps.”

Drain the swamps.

Surely, we’ve heard that phrase before?

Ah yes.

Emblazoned on t-shirts and signs, shouted at rallies, and used as a rallying cry among Trump supporters, “drain the swamp” became one of Donald Trump’s most-used campaign slogans.

Far from draining the politically corrupt swamps of Washington DC of lobbyists and special interest groups, however, the Trump Administration has further mired us in a sweltering bog of corruption and self-serving tactics.

Funny how the more things change, the more they stay the same.

Now the government has adopted its own plans for swamp-draining, only it wants to use the military to drain the swamps of futuristic urban American cities of “noncombatants and engage the remaining adversaries in high intensity conflict within.”

And who are these noncombatants, a military term that refers to civilians who are not engaged in fighting?

They are, according to the Pentagon, “adversaries.”

They are “threats.”

They are the “enemy.”

They are people who don’t support the government, people who live in fast-growing urban communities, people who may be less well-off economically than the government and corporate elite, people who engage in protests, people who are unemployed, people who engage in crime (in keeping with the government’s fast-growing, overly broad definition of what constitutes a crime).

In other words, in the eyes of the U.S. military, noncombatants are American citizens a.k.a. domestic extremists a.k.a. enemy combatants who must be identified, targeted, detained, contained and, if necessary, eliminated.

In the future imagined by the Pentagon, any walls and prisons that are built will be used to protect the societal elite—the haves—from the have-nots.

If you haven’t figured it out already, we the people are the have-nots.

Suddenly it all begins to make sense.

The events of recent years: the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers.

The government is systematically locking down the nation and shifting us into martial law.

This is how you prepare a populace to accept a police state willingly, even gratefully.

You don’t scare them by making dramatic changes. Rather, you acclimate them slowly to their prison walls.

Persuade the citizenry that their prison walls are merely intended to keep them safe and danger out. Desensitize them to violence, acclimate them to a military presence in their communities, and persuade them that there is nothing they can do to alter the seemingly hopeless trajectory of the nation.

Before long, no one will even notice the floundering economy, the blowback arising from military occupations abroad, the police shootings, the nation’s deteriorating infrastructure and all of the other mounting concerns.

It’s happening already.

The sight of police clad in body armor and gas masks, wielding semiautomatic rifles and escorting an armored vehicle through a crowded street, a scene likened to “a military patrol through a hostile city,” no longer causes alarm among the general populace.

Few seem to care about the government’s endless wars abroad that leave communities shattered, families devastated and our national security at greater risk of blowback.

The Deep State’s tactics are working.

We’ve allowed ourselves to be acclimated to the occasional lockdown of government buildings, Jade Helm military drills in small towns so that special operations forces can get “realistic military training” in “hostile” territory, and Live Active Shooter Drill training exercises, carried out at schools, in shopping malls, and on public transit, which can and do fool law enforcement officials, students, teachers and bystanders into thinking it’s a real crisis.

Still, you can’t say we weren’t warned about the government’s nefarious schemes to lock down the nation.

Back in 2008, an Army War College report revealed that “widespread civil violence inside the United States would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.” The 44-page report went on to warn that potential causes for such civil unrest could include another terrorist attack, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters.”

In 2009, reports by the Department of Homeland Security surfaced that labelled right-wing and left-wing activists and military veterans as extremists (a.k.a. terrorists) and called on the government to subject such targeted individuals to full-fledged pre-crime surveillance. Almost a decade later, after spending billions to fight terrorism, the DHS concluded that the greater threat is not ISIS but domestic right-wing extremism.

Meanwhile, the government has been amassing an arsenal of military weapons for use domestically and equipping and training their “troops” for war. Even government agencies with largely administrative functions such as the Food and Drug Administration, Department of Veterans Affairs, and the Smithsonian have been acquiring body armor, riot helmets and shields, cannon launchers and police firearms and ammunition. In fact, there are now at least 120,000 armed federal agents carrying such weapons who possess the power to arrest.

Rounding out this profit-driven campaign to turn American citizens into enemy combatants (and America into a battlefield) is a technology sector that has been colluding with the government to create a Big Brother that is all-knowing, all-seeing and inescapable. It’s not just the drones, fusion centers, license plate readers, stingray devices and the NSA that you have to worry about. You’re also being tracked by the black boxes in your cars, your cell phone, smart devices in your home, grocery loyalty cards, social media accounts, credit cards, streaming services such as Netflix, Amazon, and e-book reader accounts.

All of this has taken place right under our noses, funded with our taxpayer dollars and carried out in broad daylight without so much as a general outcry from the citizenry.

And then you have the government’s Machiavellian schemes for unleashing all manner of dangers on an unsuspecting populace, then demanding additional powers in order to protect “we the people” from the threats.

Seriously, think about it.

The government claims to be protecting us from cyberterrorism, but who is the biggest black market buyer and stockpiler of cyberweapons (weaponized malware that can be used to hack into computer systems, spy on citizens, and destabilize vast computer networks)? The U.S. government.

The government claims to be protecting us from weapons of mass destruction, but what country has one the deadliest arsenals of weapons of mass destruction and has a history of using them on the rest of the world? The U.S. government. Indeed, which country has a history of secretly testing out dangerous weapons and technologies on its own citizens? The U.S. government.

The government claims to be protecting us from foreign armed threats, but who is the largest weapons manufacturer and exporter in the world, such that they are literally arming the world? The U.S. government. For that matter, where did ISIS get many of their deadliest weapons, including assault rifles and tanks to anti-missile defenses? From the U.S. government.

The government claims to be protecting the world from the menace of foreign strongmen, but how did Saddam Hussein build Iraq’s massive arsenal of tanks, planes, missiles, and chemical weapons during the 1980s? With help from the U.S. government. And who gave Osama bin Laden and al-Qaida “access to a fortune in covert funding and top-level combat weaponry”? The U.S. government.

The government claims to be protecting us from terrorist plots, but what country has a pattern and practice of entrapment that involves targeting vulnerable individuals, feeding them with the propaganda, know-how and weapons intended to turn them into terrorists, and then arresting them as part of an elaborately orchestrated counterterrorism sting? The U.S. government.

For that matter, the government claims to be protecting us from nuclear threats, but which is the only country to ever use a nuclear weapon in wartime? The United States.

Are you getting the picture yet?

The U.S. government isn’t protecting us from terrorism.

The U.S. government is creating the terror. It is, in fact, the source of the terror.

Just think about it for a minute: Cyberwarfare. Terrorism. Bio-chemical attacks. The nuclear arms race. Surveillance. The drug wars.

Almost every national security threat that the government has claimed greater powers in order to fight—all the while undermining the liberties of the American citizenry—has been manufactured in one way or another by the government.

Did I say Machiavellian? This is downright evil.

We’re not dealing with a government that exists to serve its people, protect their liberties and ensure their happiness. Rather, these are the diabolical machinations of a make-works program carried out on an epic scale whose only purpose is to keep the powers-that-be permanently (and profitably) employed.

It’s time to wake up and stop being deceived by government propaganda.

Mind you, by “government,” I’m not referring to the highly partisan, two-party bureaucracy of the Republicans and Democrats.

I’m referring to “government” with a capital “G,” the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law.

I’m referring to the corporatized, militarized, entrenched bureaucracy that is fully operational and staffed by unelected officials who are, in essence, running the country and calling the shots in Washington DC, no matter who sits in the White House.

Be warned: in the future envisioned by the government, we will not be viewed as Republicans or Democrats. Rather, “we the people” will be enemies of the state.

For years, the government has been warning against the dangers of domestic terrorism, erecting surveillance systems to monitor its own citizens, creating classification systems to label any viewpoints that challenge the status quo as extremist, and training law enforcement agencies to equate anyone possessing anti-government views as a domestic terrorist.

What the government failed to explain was that the domestic terrorists would be of the government’s own making, and that “we the people” would become enemy #1.

As I make clear in my book, Battlefield America: The War on the American People, we’re already enemies of the state.

You want to change things? Start by rejecting the political labels and the polarizing rhetoric and the “us vs. them” tactics that reduce the mass power of the populace to puny, powerless factions.

Find common ground with your fellow citizens and push back against the government’s brutality, inhumanity, greed, corruption and power grabs.

Be dangerous in the best way possible: by thinking for yourself, by refusing to be silenced, by choosing sensible solutions over political expediency and bureaucracy.

When all is said and done, the solution to what ails this country is really not that complicated: decency, compassion, common sense, generosity balanced by fiscal responsibility, fairness, a commitment to freedom principles, and a firm rejection of the craven, partisan politics of the Beltway elites who have laid the groundwork for the government’s authoritarian coup d’etat.

Let the revolution begin.

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

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