As an Australian, it troubles me that if the whole world lived like us, we would need 4.5 planet Earths. Thanks to over-consuming nations like mine, worldwide we are living as if we have 1.75 planet Earths, a figure that has increased from 1 (that is, living within our means) since 1970. What this boils down to is that those of us in the global north are taking from both countries in the global south and future generations to fuel our lifestyles today. The ‘Earth Overshoot’ research is supported by the work of the late Earth System Scientist, Professor Will Steffen, who brought to our attention The Great Acceleration, whereby “[a]fter 1950 we can see that major Earth System changes became directly linked to changes largely related to the global economic system.” Steffen is referring to our growth-based economies, and while three percent economic growth each year might sound small, it means that within 24 years we will be consuming twice as many resources as today, and within 100 years 19 times as many. As economist Kenneth Boulding said: “[a]nyone who believes that exponential growth can go on forever in a finite world is either a madman or an economist.”
For this reason, I am a big proponent of degrowth in over-consuming nations in order to fit back within planetary boundaries. For anyone not familiar with the term, degrowth is a planned, democratic reduction in material and energy use in high-income nations while improving the well-being of people in those nations. It is more than this though. While very often the focus of degrowth is on how life can be better in a smaller economy, Federico Demaria and Serge Latouche argue that “[t]he point of degrowth is to escape from a society that is absorbed by the fetishism of growth…. It implies decolonization of the imaginary and the implementation of other possible worlds”. In this respect, the former definition of degrowth applies only to over-consuming nations, while the latter definition applies to all nations, and to all people. It is this second definition of degrowth to which this essay relates.
The concept of degrowth is powerful because it is clear that we need systemic change to avoid ecological collapse: business as usual with a “green tinge” isn’t going to be enough. It is also true that individual change drives cultural change which can be the key to unlocking political change leading to fundamental change. On this point, I find it fascinating to consider how “growth has entered our minds and souls”, and how an awareness of these “mental infrastructures of growth” might free us from growthism and help unlock the cultural changes that will bring about the necessary systemic changes.
With this in mind, here are a couple of points to consider in relation to how growth may be enshrined in the psychological structure of our collective minds, largely based on the work of Harald Welzer:
Our dreams for the future are centred around it being better than today, in the sense of ‘more’ (e.g., a bigger house, a larger salary, more travel).
We see ourselves as something to continually develop and optimise, our lives are seen as a process of creating biographies or filling curriculum vitae.
While we used to see paid labour as drudgery and something we did until we had met our needs, now we view it as noble, esteemed even, to be sought out and with no end. Sadly, this cultural 180° turnaround becomes a regret of many as they are dying.
Similarly, society views ‘hard-work’ as virtuous and thus ‘hard-work’ entitles those who undertake it to whatever their heart desires without limit or consideration of the harm caused, their purchases being the fruits of their labour.
We typically live by the rhythms of the industrial workday via a standardised worldwide time regime, unaware that there is a natural rhythm of time (for example, consider that in 2023 there will be 13 moons but only 12 calendar months or that, on the whole, our pace of work is unchanged by the seasons).
It is a collective belief that we should be able to own parcels of land, excluding others from that land. An example of this is that home (and correspondingly land) ownership in Australia is described as the ‘Great Australian Dream’, a term derived from the ‘American Dream’ of the same nature.
In various ways, these – and probably many more aspects of our modern day lives – relate back to the surpluses created by industrialisation (enabling the future to have more than today, a concept that is “historically quite recent”), the enclosure of the commons (the very foundation of growth-dependent capitalism) and the subsequent imperative to work to have our needs met (rather than simply being able to directly meet our needs). Our ability to recognise and unpick these ‘mental infrastructures’ – that is, the worldview that influences all of our actions – will be key to throwing off the shackles of growth and unlocking a culture of sufficiency, whereby we recognise when we have ‘enough’ in a material sense and from then on meet our “nonmaterial needs nonmaterially”, increasing our sense of wellbeing and contentment.
The work of Antonio Gramsci on cultural hegemony is relevant in unlocking a culture of sufficiency. Michael Mezz describes Gramsci’s theory on how the ruling class maintains power via a cultural form of dominance:
“…the ruling class creates an ideology in which its own values become common sense for the rest of society and Gramsci argued that the role of the state is to maintain institutions such as media and the education system that educate the masses on the cultural ideology of the ruling class. The goal of that education being that the working class develop a sense of freedom and a good life that serves the purposes of the people in power. In other words, the working class starts to value things like innovation and productivity and economic growth that doesn’t actually serve them.”
Gramsci tells us that the way to overcome cultural hegemony is by creating a new culture that is not based on the values of the ruling class. A counter-culture, if you like.
So, what are the counter-hegemonic narratives that we can begin to embrace? What would a mind and soul not infiltrated by growth look like? There is much to learn from indigenous cultures on this topic. As Jeff Sparrow highlights in his book, Crimes Against Nature, First Nation Australians found paid labour to be antithetical to their egalitarian lifestyles:
“Today, we take the wages system for granted. It appears normal, almost eternal, since we can barely conceive of an alternative. It did not seem normal to pre-colonial people. In Australia, as elsewhere in the world, they found capitalist practices utterly horrifying…. Indigenous people, accustomed to an egalitarian ethos and to work carried out for the collective good, saw the authority exerted by employers as tyranny. As late as 1888, a churchman complained of the difficulty he had in persuading Indigenous people that one man was innately better than another, that a certain individual, by virtue of his possessions, mandated obedience from his fellows…. Indigenous people did not despise wage labour primarily because of the effort that it entailed. Rather, they thought the work demanded by capitalists stripped life of its humanity.”
Furthermore, First Nations people lived with the rhythms of nature, not the industrial workday, and there was no private land ownership, they had the wisdom to know that “… you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody” (Jean-Jacques Rousseau).
There are many examples of counter-hegemonic narratives arising more recently too. The following list is skewed more towards examples from the global North because the global North represents the vast majority of the over-consumption and is therefore where cultural change is most needed. Such examples include:
Those people, like the Futuresteaders and others who practice voluntary simplicity and frugal abundance, who appreciate the simple things in life, and find happiness in what they have rather than what they want. Seeking only ‘enough’ and not ‘more’ represents an affront to the dominant culture of dreams of the future being materially greater than today. This point is relevant only to those whose needs are already met. Of course, those who are living in conditions of deprivation should have access to ‘more’, until they too have ‘enough’.
People who choose to spend their time doing work that is traditionally undervalued and lacking in both career trajectory and pay increases, but is socially valuable, forgoing future surpluses (think of the stay-at-home parents, childcare workers, teachers, nurses, carers, small farmers, those who work part-time voluntarily, and those who volunteer their time to worthy but under-funded causes).
The move towards minimalism which seeks to value time and non-material items over ‘the grind’ and the accumulation of things as a reward for hard work. The Tiny House Movement shows us that it is possible to enjoy living with less, including the freedom of a smaller mortgage.
The tang ping (lying flat) movement in China and quiet quitting in the U.S.A. are taking back our right to be humans, not simply workers who devote more time than they would like to paid labour.
Anyone advocating for job guarantees, enabling anyone who wants to work to do so. Job guarantees seek to remove the artificial scarcity of employment we see today, where the threat of joblessness looms ever large and we constantly need to better ourselves so that we can compete for work. Those who advocate for a Universal Basic Income – an unconditional liveable wage for all – are fighting to remove the need for waged employment at all.
People organising for the community rather than the individual are prioritising others over their own interests, giving up the opportunity to build their own CVs in favour of the greater good, and there are some wonderful examples of such union building here, here and here.
The move towards a 4-day work week challenges the dominant narrative that more time at work is better.
The many activists calling out the harm caused by the carbon-intensive lifestyles revered by the dominant culture, such as Greta Thunberg (who beautifully articulated in her book, The Climate Book, that “we all have a responsibility to find quick ways of making that [extremely high-emitting] lifestyle socially unacceptable”), activists who block private jets, people promoting going flight free, and those seeking to reduce the dominance of cars on our streets. For these people, simply having the means to live a materially intensive lifestyle – regardless of the hard work involved in acquiring those means – isn’t enough to justify the harm it causes.
The locals of the Greek Island Ikaria, who do things in their own time, not that of the industrial workday. This fascinating paper describes “people arriving to appointments in ‘Ikarian time’, that is, a ‘few hours late’ or shopkeepers telling bewildered tourists that ‘the shop will open when it is time to open’”.
There are, of course, many other wonderful counter-culture examples beyond this short list – this is merely scratching the surface – but the point is that we need to advance these, and those of the same theme, until they become the leading narrative.
Unpicking the dominant, growth-based worldview will mean closely analysing the stories we have been told (and who those stories might serve), and bravely and courageously assessing whether all of this growth really does bring us ‘the good life’. We will likely find that we can achieve ‘a good life’ (that is, harmony with ourselves, our community, and the physical world) by living simpler but more meaningful lives. Perhaps we will even come to realise the very wise words of English writer, Alan Watts: “the meaning of life is just to be alive. It is so plain and so obvious and so simple. And yet, everybody rushes around in a great panic as if it were necessary to achieve something beyond themselves”. The way that growth manifests in our minds, our thoughts, our dreams, and our souls is important to consider because if we can create a culture of sufficiency, we will have found the key to systemic change and avoiding ecological catastrophe. I’m sure we can all agree that this is a worthy task indeed.
It has been fifty-five years since Senator Robert F. Kennedy stepped onto the presidential nominating stage to try to mend the massive breach that had opened in American society. The country was torn asunder by the Vietnam War, racism, poverty, the assassination of President Kennedy and the soon-to-be assassination of Rev. Martin Luther King, Jr. Chaos reigned as Lyndon Johnson lied and Richard Nixon matched him in verbal and actual treachery. A war between Middle America and the elites running the government was breaking out across the country. A great divide between whites and blacks, rich and poor, the working class and the upper class was opening wide. The Tet Offensive had just ripped the face off the official lies about the course of the war in Vietnam and the emperor, Lyndon Jonson, stood naked and would soon announce that he would not run again.
On March 16, 1968, Senator Kennedy declared his candidacy with these words:
I do not run for the presidency merely to oppose any man but to propose new policies. I run because I am convinced that this country is on a perilous course and because I have such strong feelings about what must be done, and I feel that I’m obliged to do all that I can.
I run to seek new policies – policies to end the bloodshed in Vietnam and in our cities, policies to close the gaps that now exist between black and white, between rich and poor, between young and old, in this country and around the rest of the world.
By the end of 1968, a plague year if there ever were one, Richard Nixon, together with his goon squad, prepared to occupy the White House, Vietnam raged on, and everything King and Kennedy stood for seemed lost. Ignorance, vituperation, and the divide-and-conquer technique long practiced by the power elites set into the body politic like a deadly cancer. Something died, all hope seemed lost, and the perilous course RFK spoke of was never stopped. Jackals with polished faces have sat in the White House ever since.
Today hope is resurrected. Enter Robert F. Kennedy, Jr. center stage who will declare his candidacy for the Democratic nomination for president on Wednesday, April 19, in Boston, Massachusetts.
The wheel of history has turned and 2023 resembles 1968 in many ways while getting worse in others. The divide in the country remains but has greatly widened. The CIA and the intelligence agencies totally control the mainstream media now. The Pentagon’s budget has increased exponentially. The U.S. wages a savage war against Russia in Ukraine under the blatant lie of defending freedom while supporting Nazis and greatly risking nuclear war. It provokes war with China. Permanent war is government policy with military bases and CIA and special forces all over the world, waging semi-clandestine wars, or maybe just wars that people don’t want to know about. The gap between the rich and the poor has widened while the elites mock working class people as moronic deplorables. The Department of Defense controls the development, manufacturing, clinical testing, supply, production, and distribution of the mRNA vaccines, while the criminal pharmaceutical companies reap obscene profits. Lies are piled upon lies in what amounts to an Orwellian nightmare. And while LBJ and Nixon have been replaced by Joe Biden, the warfare state roll on.
Some things have changed, of course. In 1968, liberals were turning against the U.S. war against Vietnam and were growing wary of the CIA. Today they support all the Democratic-led wars and love the CIA. They trust the obvious media lies and those of a proven liar such as Anthony Fauci. Nowhere is this sadly truer than with the extended Kennedy family, who in their support for Biden, Fauci, the CIA, etc. have betrayed JFK and RFK. Their smugness and support for Biden against their brother who is carrying on his uncle’s and father’s legacy is betrayal of the worst kind.
Despite a family actively opposed to his candidacy, despite all the media lies about him, and despite the odds makers giving him little chance, RFK, Jr. is entering the race. It is an act of supreme moral courage.
Like his father in ’68, he is the only candidate who can heal this nation’s great divide.
That he is opposed by a huge array of people who will lie about him because he is a truthteller does not deter him. Those lies immediately started up again as soon as word got out that he might run. It’s an old story.
Trash will be thrown at him. Every blemish of his nearly seventy years will be dredged up to paint him as a villain, a flawed man, a hypocrite – name all the negative terms you can think of and the real hypocrites, in their self-righteous rage, will use them against him. They will bounce off him. He is ready.
When Bobby, Jr. was young, his father handed him a book and said with urgency, “I want you to read this.” It was Albert Camus’s The Plague. He read it and it has informed his life ever since. Just as in 1968, we live in plague times, and the plague is US, it runs through all our institutions and, as in Camus’s books, the rats are running wild, devouring truth and the values that can redeem us. As he has written in his beautiful and important book, American Values: Lessons I Learned from My Family, Camus’s analysis of Sisyphus and the ancient Greeks has taught him an important lesson:
It is neither our position nor our circumstances that define us, according to the Stoics, but our response to those circumstance; when destiny crushes us, small heroic gestures of courage and service can bring us peace and fulfillment. In applying our shoulder to the stone, we give order to a chaotic universe. Of the many wonderful things my father left me, this philosophical truth was perhaps the most useful. In many ways, it has defined my life, and has allowed me to find serenity and purpose even in the most trying and tragic circumstances. (p.287)
Despite its brilliance, American Values (see this) was completely ignored by the mainstream press. Why? Because it revolves around “Chapter 9, Senator Robert F. Kennedy” and the long war between the Kennedys and the CIA that resulted in the deaths of JFK and RFK. In this chapter, RFK, Jr. brilliantly shows that he fully grasps the CIA’s evil history. All the other chapters, while very interesting personal and family history, pale in importance. No member of the Kennedy family since JFK or RFK has dared to say what RFK, Jr. does in this book. He indicts the CIA. This is probably not a small part of his extended family’s animosity toward him. Family taboos must be protected, as if they were state secrets.
But his indictment of the CIA is the fundamental reason why it and the media will at all costs try to prevent him from getting the nomination. The character assassination will be intense.
Kennedy knows he faces an uphill battle for the presidency, but no matter what forces are aligned against him, political and familial, he will not back down.
He will surprise all the pundits, for his appeal crosses party lines. He is tough and very smart. He has been so hated and falsely maligned by the mainstream media for so long that he is skilled at keeping to his message, which I think will be positive and inspirational, something that this country is desperate for after so many years of lies and treachery.
Even Biden’s supporters in the Democratic party know he is a flawed candidate on his last legs, laboring to keep his words straight and his steps solid. While he may have long served as the establishment’s war puppet, there are many nervous Democrats who want to finally cut their strings with him. And the Republicans are a party in disarray, internally torn and tired of the Trump saga which will not end.
Two clowns don’t make for a pretty picture running the country and the world into the ground. Biden and Trump and their predecessors are naked now and not just does one boy see it and shout it only to be ignored. There is a growing feeling throughout the country that truth and goodness spoken clearly are desperately needed to unite the country through common values. Bob Dylan got it right back a few years:
While preachers preach of evil fates Teachers teach that knowledge waits Can lead to hundred-dollar plates Goodness hides behind its gates But even the president of the United States Sometimes must have to stand naked
Every day Americans are bombarded with bad news: the U.S. war against Russia via Ukraine, the lies about the “threats” from Russia and China, the collapsing economy, toxic spills, gun violence, corporate gangsters ripping off the average American and funneling those monies to the politicians who pimp for them, the egregious Covid-19 and “vaccine” lies that are daily being exposed as deadly frauds, the growing threat of nuclear war, etc.
Bad bad news, and with it a growing public sense of hopelessness. A pall of unacknowledged depression smothers the country. People are dying for hope, as they were in 1968. In their inner hearts there is this desperate yearning for one brave soul to stand up and tell Americans the truth about what has happened to their country. Bobby Kennedy, Jr. is the only one who can move Americans to hope again.
For years he has been telling harsh truths that many who profit from the lies do not want to hear. That our waters are polluted and the chemical companies are criminals; that the pharmaceutical companies are criminal enterprises polluting people’s bodies; that the CIA is organized crime polluting people’s minds and assassinating its anti-war leaders; that the Pentagon is a criminal enterprise not defending but risking American’s lives and their livelihood; that the U.S. government has joined with mega-corporations to run a Mob-like fleecing of the American people; that not one of Sirhan Sirhan’s bullets killed his father, Senator Robert Kennedy, who was shot from behind at close range by a CIA hit man; that the so-called Covid vaccines are very dangerous and have never been appropriately tested and many people are dying and being injured as a result; that Anthony Fauci is a liar and fraud who fronts for Big Pharma (see this) in the Covid-19 crisis that is an intelligence-run operation controlled by spooks working with medical technocrats; and that we are close to losing our country and any semblance of its democratic ideals.
These are not liberal or conservative positions. They are self-evident conclusions of a patriot, as they should be for everyone.
And because they have become such to more and more Americans who can think without reacting, Kennedy’s voice and his candidacy will grow in strength across the great divide.
The media attacks will be intense and simply full of lies. They love to call him an “anti-vaxxer,” when he is not opposed to all vaccines. But no matter how many times he has explained this, the media twist it to serve their masters.
For example, The New York Post recently published a slimy piece that could serve as a template for all the propaganda aimed at Kennedy. Let me quote:
Robert has said Sirhan did not actually participate in the murder of Sen. Robert F. Kennedy during a Los Angeles presidential campaign stop in 1968.
This of course is a lie. RFK, Jr. has said that Sirhan fired a pistol but none of his bullets hit the Senator. He has said a CIA hit man shot his father at close range from behind as the official autopsy clearly showed, while Sirhan was standing in front of the Senator.
Lie number two. The Post writes:
In it [a speech], he implied that those who oppose vaccines are being persecuted more severely than Anne Frank, the German teen who hid from the Nazis in Amsterdam before being sent to her death at Auschwitz.
He never implied that. His point was clear: that in the coming digital surveillance state there will be nowhere to hide, not even in an attic, because the surveillance technology will track everyone everywhere, day and night.
These are but a few examples. Look and you will find them everywhere now and in the coming days.
The hyenas with polished faces will try like hell to dismiss Robert f. Kennedy, Jr. as a flake, a fraud, and a conspiracy nut on an ego-trip. Too many people can now see through such propaganda. He is the real thing, our best hope to bridge the great divide that has been created by the elites to divide the American people.
He will not back down, and all people of good will who believe the U.S. can still find its way out of the morass we find ourselves in, should back him up. He has warned us, he has given us his voice, and his moral courage should be followed by all who hope to hope.
The pundits who dismiss his chances will then be shocked.
Is the collective West nearing the end of a cycle? Or are we still in mid-cycle? And could it be an epochal point of inflection?
The question posed at this point is: Is the collective West nearing the end of a cycle? Or are we still in mid-cycle? And is this a four-generational mini-cycle, or an epochal point of inflection?
Is Russo-Chinese Entente and the global tectonic discontent with the ‘Rules Order’ – on the heels of a long trajectory of catastrophes from Viet Nam, through Iraq to Ukraine – sufficient to move the West on to the next stage of cyclical change from apex to disillusionment, retrenchment and eventual stabilisation? Or not?
A major inflection point is typically a period in history when all the negative components from the outgoing era ‘come into play’ – all at once, and all together; and when an anxious ruling class resorts to widespread repression.
Elements of such crises of inflection are today everywhere present: Deep schism in the U.S.; mass protest in France, and across Europe. A crisis in Israel. Faltering economies; and the threat of some, as yet undefined, financial crisis chilling the air.
Yet, anger erupts at the very suggestion that the West is in difficulties; that its ‘moment in the sun’ must give place to others,and to other cultures’ ways of doing things. The consequence to such a moment of epochal ‘in-betweeness’ has been characterised historically by the irruption of disorder, the breakdown of ethical norms, and the loss of a grip on what is real: Black becomes white; right becomes wrong; up becomes down.
That’s where we are – in the grip of western élite anxiety and a desperation to keep the ‘old machinery’s’ wheels spinning; its ratchets loudly opening and closing, and its levers clanging into, and out of place – all to give the impression of forward motion when, in truth, practically all of western energy is consumed in simply keeping the mechanism noisily aloft, and not crashing to an irreversible, dysfunctional stop.
So, this is the paradigm that governs western politics today: Doubling-down on the Rules Order with no strategic blueprint of what it is supposed to achieve – in fact no blueprint at all, except for ‘fingers crossed’ that something beneficial for the West will emerge, ex machina. The various foreign policy ‘narratives’ (Taiwan, Ukraine, Iran, Israel) contain little of substance. They are all clever linguistics; appeals to emotion, and with no real substance.
All this is hard to assimilate for those living in the non-West. For they do not come face-to-face with western Europe’s repeat re-anactment of the French Revolution’s iconic secular, egalitarian reform of human society – with ‘the specific timbre, flavour and ideology’ shifting, according to prevailing historic conditions.
Other nations unafflicted by this ideology (i.e., effectively the non-West) find it perplexing. The West’s culture war barely touches cultures outside its own. Yet, paradoxically, it dominates global geo-politics – for now.
Today’s ‘flavour’ is termed ‘our’ liberal democracy – the ‘our’ signifying its link to a set of precepts that defies clear definition or nomenclature; but one, that from the 1970s, has drifted into a radical enmity towards the traditional European and American cultural legacy.
What is singular about the present re-enactment is that whereas the French Revolution was about achieving class equality;ending the division between aristocracy and their vassals, liberalism today represents a modification of ideology” that U.S. writer Christopher Rufo suggests, “says that we want to categorize people based on group identity and then equalize outcomes across every axis – predominantly the economic axis, health axis, employment axis, criminal justice axis—and then formalize and enforce a general levelling”.
They want absolute democratic levelling of every societal discrepancy – reaching even, back into history, to historic discrimination and inequalities; and to have history re-written to highlight such ancient practice so that they can be routed out through enforced reverse discrimination.
What has this to do with foreign policy? Well, pretty well everything (so long as ‘our’ liberalism) retains its capture of the western institutional framework.
Bear this background in mind when thinking of the western political class’s reaction to events, say, in the Middle East, or in Ukraine. Although the cognitive élite contends that they are tolerant, inclusive, and pluralistic, they will not accept the moral legitimacy of their opponents. That is why in the U.S. – where the Cultural War is most developed – the language deployed by its foreign policy practitioners is so intemperate and inflammatory towards non-compliant states.
The point here is that, as Professor Frank Furedi has emphasised, the contemporary ‘timbre’ is one no longer merely adversarial, but unremittingly hegemonic. It is not a ‘turn’. It is a rupture: The determination to displace other sets of values by a western inspired ‘Rules-Based Order’.
Being a ‘liberal’ (in this strictly narrow sense) isn’t something you ‘do’; it is what you ‘are’. You think ‘right thoughts’ and utter ‘right speak’. Persuasion and compromise reflect only moral weakness in this vision. Ask the U.S. neocons!
We are used to hearing western officials talk about the ‘Rules-Based Order’ and the Multi-Polar System as rivals in a new global framework of intense ‘competition’. That however, would be to misconceive the nature of the ‘liberal’ project. They are not rivals: There cannot be ‘rivals’; they can only be recalcitrant other societies that have refused the analysis and the need to root out all cultural and psychological structures of inequity from their own domains. (Hence, China is hounded on its alleged deficiency in respect to the Uyghurs).
The cognitive privilege of ‘awareness’ is what lies behind the western ‘doubling-down’ on imposing a global Rules-BasedOrder: No compromise. The moral enterprise is more intent on its elevated moral station than on coming to terms with or managing, say, a defeat in Ukraine.
Just yesterday, the Bank of America in London was forced to cut short a two-day, online conference on geopolitics; and apologised to attendees following the outrage expressed at a speaker’s comments that were deemed ‘pro-Russian’ by some attendees.
What was said? Professor Nicolai Petro’s remarks at the session where he said: “Under any scenario, Ukraine would be the overwhelming loser in the war: Its industrial capacity devastated … and its population shrunk as people departed to look for employment abroad. If this is what is meant by removing Ukraine’s capacity to wage war against Russia, then it [Russia] will have won”. Professor Petro added that the U.S. government had no interest in a ceasefire, as it had the most to gain from a prolonged conflict.
No compromise is allowed. To speak thus, to inhabit the western moral high ground creating ‘villains’, clearly is more important than coming to terms with reality. Professor Petro’s comments were condemned as “rolling through Moscow’s talking points”.
Yet, these cultural revolutionaries face a pitfall, Christopher Rufo writes,
“Theirs is actually, not an easy task. This is very difficult, and, in fact, I think is somewhat impossible. If you look at even the Chinese Cultural Revolution in the 1960s … They had a program of economic and social levelling that was more totalitarian and more drastic than anything that had ever happened in the past. [Yet] after the Revolution collapsed, after the period of retrenchment, social scientists looked at the data and discovered that a generation later, those initial inequalities had stabilized … The point is that forced levelling is very elusive. It’s very difficult to achieve, even when you are doing it at the tip of a spear or at the point of a gun.
The levelling project being essentially nihilistic becomes captured by the destructive side of the revolution – its authors so absorbed with dismantling structures that they do not attend to the need to think policies through, before launching into them. The latter are not adept at doing politics: at making politics ‘work’.
Thus, discontent at the welling string of western foreign policy flops grows. Crises multiply, both in number and across different societal dimensions. Perhaps, we are closening to a point of beginning to move through the cycle – toward disillusionment, retrenchment, and stabilization; the prerequisite step to catharsis and ultimate renewal. Yet, it would be a mistake to underestimate the longevity and tenacity of the western revolutionary impulse.
“The revolution does not operate as an explicit political movement. It operates laterally through the bureaucracy and it filters its revolutionary language through the language of the therapeutic, the language of the pedagogical, or the language of the corporate HR department”, Professor Furedi writes. “And then, it establishes power anti-democratically, bypassing the democratic structure: using this manipulative and soft language – to continue the revolution from within the institutions.”
As has been carefully documented, under cover of the ‘virus’/‘vaccine’ narrative, the Global Elite is implementing long-planned and profound changes to 200 areas of human life.
Needless to say, with some people already resisting and more people likely to perceive the truth of what is happening and join the resistance with the passage of time, policing the imposition of this program will be a critical factor in ensuring its success.
As indicated then, just one area in which profound change will take place is policing.
Future policing will be done by a smaller number of militarily-equipped police, transhuman police and technocratic police supported by corporate private security technology. In this article, I will briefly outline the key changes to policing, in these three distinct categories, and also explain why these changes must be resisted and how we can do this most effectively.
Fewer and MilitarizedPolice
Reflecting a longer term trend, in 2019 the International Association of Chiefs of Police reported that ‘Law enforcement agencies across the United States are struggling to recruit and hire police officers.’ While police killings of innocent civilians – see ‘Mapping Police Violence’ and ‘Not just “a few bad apples”: U.S. police kill civilians at much higher rates than other countries’ – failed to rate a mention in the report, it did at least acknowledge ‘Scrutiny of the police, cellphone recordings of interactions between the police and public, media coverage, and popular entertainment portrayals of police have led many young people to view police differently than their parents may have.’ See ‘The State of Recruitment: A Crisis for Law Enforcement’.
In late 2021, two years into policing the pandemic, US police reported a substantially increased rate of retirement and resignation among police officers, with more than five times as many police leaving the New York Police Department in 2021 as left in 2020. According to the report: ‘In the wake of a spasmodic year of protests and pandemic, plus an aftermath of violent crime, the profession may be fast approaching a generational and possibly historic reckoning.’ See ‘Law enforcement faces unprecedented challenges in hiring and keeping recruits’.
But on top of long-standing issues in relation to police numbers exacerbated by political direction of policing behaviour while enforcing ‘pandemic’ lockdown measures, it is clear that the number of serving police has been reduced throughout the past three years by using two additional mechanisms: In many places, forcing those who resisted the ‘kill shot’ to resign from service – see, for example, ‘Victoria Police facing exodus due to draconian Covid rules’ – and, everywhere, by killing off a proportion of the police who were mandated to take the shot (which will continue to have impact in the years ahead).
Apart from this, the damaged reputation police suffered as a result of their role in enforcing the Elite program against those people willing to nonviolently protest the violation of their constitutional and human rights, has meant that the conscience-based resignation rate of police has risen – see, for example, ‘Conscientious Resignation of Police Officer in Australia’ – while recruitment has suffered in many places.
In any case, two critical questions to ask are these: Were government policies that led to police violence during the pandemic designed to provoke public anger and induce police retirements and resignations as ways of reducing police numbers easily? And was official interference in police decisions about whether or not to investigate injection deaths partly designed to disenchant conscientious officers and induce further resignation/retirements?
Why would governments do this? Could it be part of a plan to facilitate the transformation of how policing is conducted? After all, the World Economic Forum has been clear about the Elite intention to robotize the workforce, with more than half of human workers projected to be replaced by robots within a few years. See ‘Machines Will Do More Tasks Than Humans by 2025 but Robot Revolution Will Still Create 58 Million Net New Jobs in Next Five Years’. So why should we expect police to be forced out of the workforce, one way or another, at a lesser rate than elsewhere?
Moreover, there is an additional problem: Any human police officer with a reasonably ‘normal’ psychological profile has a conscience. And these will not serve well in enforcing the coming technocratic order.
Separately from the numbers issue, the ongoing militarization of police forces around the world has been noted by many scholars. For a summary of some issues in relation to policing in the USA, see this article written in 2017: ‘Why are Police in the USA so Terrified?’
But it is clear that the trend to militarize policing has been accelerating for some years. In a recent article US constitutional attorney John Whitehead succinctly elaborates this trend as just one of the features to be expected from the US government in 2023:
‘Militarized police. Having transformed local law enforcement into extensions of the military, the Department of Homeland Security, the Justice Department and the FBI are moving into the next phase of the transformation, turning the nation’s police officers into techno-warriors, complete with iris scanners, body scanners, thermal imaging Doppler radar devices, facial recognition programs, license plate readers, cell phone extraction software, Stingray devices and so much more.’ See ‘What to Expect from the Government in 2023? More of the Same’ and ‘Stingray Tracking Devices: Who’s Got Them?’
So police numbers are being reduced and police are being militarized. But that is not all.
Transhuman Police
A critical component of the Elite program is to turn those not killed into transhuman slaves.
While many people involved in this field are concerned with treating disabilities to improve the life experience of those afflicted, and some are engaged in ongoing discussions to consider the ethical issues this raises, it is clear that this is the sanitized version of a program that has far more hideous implications. For a sanitized version, watch this video of a World Economic Forum discussion held on 24 January 2020: ‘When Humans Become Cyborgs’.
But, for the Elite, there is little point deploying these technologies unless they can be controlled by Elite agents. After all, as the World Economic Forum made clear in 2016, by 2030 ‘You’ll Own Nothing. And You’ll Be Happy.’ See ‘8 predictions for the world in 2030’.
Obviously, if you are to own nothing and be happy about it, either you have reached some exalted state of human consciousness in which possessions no longer matter or someone is messing with your mind so that you believe what is not true.
And the best way to mess with someone’s mind is to implant a microchip into their body that enables control of that mind by someone else.
After all, altering what people think, feel, believe and do – through genetic manipulation and implanting technologies – is the very essence of transhumanism. So, to reiterate, transhumanists don’t want individuals with free will, they want individuals whose thoughts, feelings and behaviour can be controlled; that is, they want slaves. While this is explained at some length in the article ‘Beware the Transhumanists’ above, it is also made emphatically clear by World Economic Forum spokesperson, Professor Yuval Noah Harrari, in a 3-minute video which includes these words:
COVID is critical because this is what convinces people to accept, to legitimize, total biometric surveillance.
We now see mass surveillance systems established, even in democratic countries which previously rejected them, and we also see a change in the nature of surveillance. Previously, surveillance was mainly above the skin, now it’s going under the skin….
In summary then, the technology now available after decades of effort enables receiver nanochips to be sprayed, injected or otherwise implanted into human bodies. With the ongoing deployment of 5G (which includes extensive space and ground-based technologies: see ‘Deadly Rainbow: Will 5G Precipitate the Extinction of All Life on Earth?’), just one outcome of these combined technologies is that it will be possible to direct the individual behaviour of each person so implanted with directions from an external source.
You can watch a description of how the Covid-19 shots have been used to inject nanotechnology into the bodies of people which, under the direction of other individuals via EMF signals, can be assembled to establish a permanent communication and control link between the transhuman and those responsible for controlling it. Watch Maria Zeee’s interview of Dr. David Nixon who shows real time video footage of the nanotechnology inside the Covid-19 injections assembling robotic arms that guide the nanotechnology development: ‘World First: Robotic Arms Assembling Via Nanotech Inside COVID-19 “Vaccines” – Filmed in Real Time’.
There is another excellent video interview by Dr. Faiez Kirsten of Dr. Ana Mihalcea discussing the transhumanist agenda. This includes consideration of how geoengineering – by spraying metal particulates (such as aluminium, barium and strontium) and synthetic biology into the atmosphere – is being used to modify all life on this planet (‘to modify every cell, every microbe, to digitize it and then to fuse it in its natural state with synthetic biology’), the role of electromagnetic frequencies (EMF) such as 5G in this scheme, and the purpose of nanotechnology ingredients in the injections. In essence, they conclude,besides killing vast numbers of people, they want to control the minds of those left alive. In summarizing, Mihalcea emphasised that her research demonstrates that the unvaccinated are not safe and they must take further action to defend their health from the synthetic biology attacks through atmospheric geoengineering and contaminated food.
‘We are running out of time as the human species and our planet is being destroyed via synthetic biology. If you want to survive and you want your children and grandchildren to have a chance of survival you must rise now and you must fight.’ Watch ‘A Discussion with Dr Ana Mihalcea on Transhumanism and EDTA Chelation’.
Moreover, given that the control technology of its transhuman slaves will be owned by corporate executives, this means that the Elite will be able to control everything from the launch of nuclear weapons (by using remote control to direct the chosen individual in a particular chain of command to order [or execute] the launch of one or more nuclear weapons at the target[s] nominated at the time[s] specified), deploy ‘cyborg soldiers’, ‘cyborg workers’ and ‘cyborg consumers’ to do as directed and, of course, ‘cyborg police’ to carry out the orders issued by those controlling the command technology.
In the case of transhuman police, this could range from duties resembling those now performed by police to any other task whatsoever to which they are assigned. And because the implanted chip will override free will, the transhuman individual will have no awareness of choice and will simply robotically perform the tasks delivered by an artificial intelligence program to the technological implants in its body and brain.
So whether programmed to issue a fine, kill a noncompliant individual, forcibly relocate one or more people from a rural area to the nearest ‘smart city’ or simply go home, the cyborg police officer will do as directed without thought or feeling of its own.
Technocratic Police and Corporate Private Security
And this is clearly evident in relation to police work where, beyond even the measures outlined above, a substantial range of new technologies will robotize policing, particularly in relation to primary functions: surveillance and control.
In essence, an increasing number of policing functions are being technologized to make policing more ruthlessly efficient. This involves use of a range of technologies such as 5G, the Internet of Things (IoT), the Internet of Bodies (IoB), the Internet of Places (IoP), artificial intelligence (AI), geofencing, digital identity, surveillance and facial recognition (3D) cameras, smart street poles and lights (which gather data via facial recognition cameras and environmental sensors, display digital signage and use speakers to instruct the immediate population how to behave), license plate readers and vehicle kill switches as well as autonomous and electromagnetic weapons.
But how these technologies are combined and deployed varies. To illustrate this, consider the Israeli private security company Gabriel Protects which offers a suite of surveillance and control services: ‘Preempt and contain physical threats in real time with smart technology. Billions are spent monitoring and recording security incidents. Gabriel detects and responds to them. Gabriel’s next generation security technology instantly detects and automates the response to violent threats, saving precious time and lives.’
As Whitney Webb explains: ‘much of the company’s future vision coincides with the vision of the intelligence agencies backing it – pre-crime, robotic policing and biometric surveillance.’ Hence, under the guise of stopping mass shootings ‘a surveillance system backed by top Mossad, CIA and FBI officials is being installed in schools, houses of worship, and other civilian locations’ throughout the USA. The Gabriel system includes the company’s ‘threat detection’ technology, which involves the use of ‘smart cameras’ that use AI as well as facial recognition and related technologies to detect weapons, ‘fights’ and ‘abnormal behavior’ in a particular area. The cameras throughout a facility, along with ‘smart shield’ panic buttons which can be activated both manually and remotely, are meant to act as ‘activation triggers’, with the triggering largely automated and managed by AI. When a trigger is set off, the Gabriel system enters the appropriate ‘alert mode’, which includes emergency, panic, silent panic and yellow (for minor incidents). Once activated, the panic button offers two-way communication, a live video feed and gunshot detection by acoustic means. See ‘CIA and Mossad-linked Surveillance System Quietly Being Installed Throughout the US’ and ‘Anonymous Philanthropist Gifts Israeli Life-Saving Tech to 500 US Synagogues and Schools’.
As one would expect, given the company is providing technologies that enable implementation of the Elite program to lock us all into their ‘smart cities’, Gabriel intends to expand far beyond schools and houses of worship to retail stores, warehouses, data centers and banks and is already heavily reliant on AI and machine learning while using drones and robots as security tools. Beyond this, it intends to develop predictive policing (‘pre-crime’) capabilities. See ‘Incident Response Solutions’ and ‘Disrupting Legacy Security’. Of course, ‘pre-crime’ protocols are designed to ‘eliminate public dissent’. See ‘CIA and Mossad-linked Surveillance System Quietly Being Installed Throughout the US’.
Gabriel is not the only corporation researching and providing technologies in these fields. Another prominent corporation is Palantir Technologies. There are others.
Needless to say, these corporations have close ties to the academy, the military and the intelligence community as well, all of which are also playing key roles in imposing the Elite program.
Obviously, these surveillance and control technologies are being widely deployed around the world with countries like China, Israel (including in Palestine) and the United States leading the way.
But ‘explosive ordnance disposal robots’ have been used offensively since 1993 when a one-metre tall, 218-kilogram remote-controlled robot was sent into an apartment, used a television camera to locate a suspect hidden in a cupboard and then, under the remote-control direction of a technician, used a high-pressure water gun to knock the shotgun out of the suspected gunman’s hands, enabling the county police department’s version of a SWAT team to arrest him.
More dramatically, a police ‘killer robot’ has already been used to kill a suspected gunman. In 2016, police in Dallas in the USA crudely attached a bomb to a robot originally designed to investigate and safely discharge explosives and then deployed it near a suspect where it was detonated remotely. See ‘How the Dallas Police Used an Improvised Killer Robot to Take Down the Gunman’.
The fundamental point is that human police officers are being replaced by a series of technologies guided by artificial intelligence and ending with the use of autonomous weapons systems (AWS).
And these technologies are already being widely deployed and used as part of the ongoing Elite program to build a technocratic state that will subvert human identity, privacy, dignity, volition and freedom.
How Can We Resist this Technocratic Policing Model Effectively?
A long-planned, vast range and parallel sequence of measures is being rapidly implemented to capture political, social, economic, medical and technological control of the human population. The intention is to kill off a substantial proportion of humanity and imprison those left alive as transhuman slaves in the Elite’s technocratic (surveillance and control) ‘smart’ cities, which will be policed by a range of current and emerging technologies.
And, as I have explained previously – see ‘We Are Being Smashed Politically, Economically, Medically and Technologically by the Elite’s ‘Great Reset’: Why? How Do We Fight Back Effectively?’ – because the Global Elite controls conventional political, economic, financial, technological, medical, educational, media and other important levers of society, the Elite has control of how events unfold while simultaneouslygiving it control of the narrative about what is taking place. As a result, the truth about the Elite planis easily concealed. Consequently, effective resistance to this complex and sophisticated program requires a response based on a full understanding of the Elite’s deeper agenda and that is equally sophisticated.
This means that we cannot rely on any conventional channel, political, legal or otherwise.
Hence, the most effective defence against any aspect, including the technocratic policing model, of the full program that Elite agents in the World Economic Forum and elsewhere are imposing on us is to take action now that prevents foundational components of their program from being put into place.
Obviously, this requires us to clearly identify the foundations on which the Elite program is being built and to then mobilize as many people as possible, in as many countries as possible, to nonviolently noncooperate with the building of these foundations or, to the extent they exist already, to disrupt them so that they cannot function effectively.
And the time to do this is now.
If we do this effectively, the technologies – including 5G, Artificial Intelligence (AI), digital ID, Central Bank Digital Currencies (CBDCs), geofencing, a plethora of ‘Smart’ devices, and the surveillance and facial recognition cameras – that will make the technocratic policing model possible will be stopped before they are fully deployed.
So if you are interested in being strategic in your resistance to the ‘Great Reset’ and its related agendas, you are welcome to participate in the ‘We Are Human, We Are Free’ campaign which identifies a list of 30 strategic goals for doing so.
One of these strategic goals reads as follows:
‘To cause the police and security personnel to resist the introduction and use of those surveillance and control technologies – including (among many others) 5G, 6G, the Internet of Things (IoT), artificial intelligence (AI), geofencing, smart street poles and lights (which gather data via facial recognition cameras and environmental sensors, display digital signage and use speakers to instruct the immediate population how to behave), digital identity, surveillance and facial recognition cameras, license plate readers, vehicle kill switches, drones (used as aerial police), robots (including as a ‘deadly force option’), autonomous and electromagnetic weapons – that are being used to transform policing to collect your data and control your behaviour as part of the ongoing Elite program to build a technocratic prison that will subvert human identity, human dignity, human volition, human privacy and/or human freedom.’
So one vital role that you can play is to talk to individual police officers that you know personally, inform them of the role they are slated to play in the coming technocratic order, and invite them to consider the implications of this for them and their loved ones, and then listen to them as they talk about it.
And you can visit your local police station or write them a letter to raise awareness of what is happening and ask them to consider whether this is a future they wish for themselves or their family.
In addition, you can download the ‘We Are Human, We Are Free’ one-page flyer that identifies a short series of crucial nonviolent actions that anyone can take. This flyer, now available in 23 languages (Chinese, Croatian, Czech, Danish, Dutch, English, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Japanese, Malay, Polish, Portuguese, Romanian, Russian, Serbian, Spanish, Slovak and Turkish) with several more languages in the pipeline, can be downloaded from here: ‘One-page Flyer’.
Moreover, if this strategic resistance to the ‘Great Reset’ (and related agendas) appeals to you, consider joining the ‘We Are Human, We Are Free’ Telegram group (with a link accessible from the website).
And if you want to organize a mass mobilization, such as a rally, at least make sure that one or more of any team of organizers and/or speakers is responsible for inviting people to participate in this campaign and that some people at the event are designated to hand out the one-page flyer about the campaign.
Ideally, prior to any such event, a liaison team should visit the police responsible for policing the event to discuss it but also raise awareness of how police are being used by the Elite in this context. See ‘Nonviolent Activism and the Police’ and ‘How To Do Police Liaison’.
At this point too, it is worth keeping in mind that in virtually all contexts, including when dealing with police, it is invaluable to listen, deeply. This should help you understand the other person better and might help open a door to greater awareness on their part in the future. In any case, it is a great gift, whatever its immediate outcome. See ‘Nisteling: The Art of Deep Listening’.
If you like, you can also watch, share and/or organize to show, a short video about the campaign here: ‘We Are Human, We Are Free’ video.
In parallel with our resistance, we must create the political, economic and social structures that serve our needs, not those of the Elite. That is why long-standing efforts to encourage and support people to grow their own biodynamic/organic food – see ‘23 Reasons You Should Start a Garden in 2023’ – participate in local trading schemes (involving the exchange of knowledge, skills, services and products with or without a local medium of exchange), such as Local Exchange Trading Systems and Community Exchange Systems, as well as develop structures for cooperation, governance, nonviolent defence and networking with other communities are so important.
Conclusion
To summarize very simply: human police officers are being militarily-equipped in the short term, to be rapidly replaced by transhuman police as well as ‘technocratic police’: artificial intelligence (AI) that will direct policing and involve transhuman police, drones, robots and autonomous & electromagnetic weapons systems (AWS). This is one small but vital part of the comprehensive Elite program to kill off most of us, enslave those left alive, enclose the Commons forever and capture all wealth.
Hence, one valuable function we can perform is to inform police of this and invite them to resist it.
Of course, it is not a message that will resonate with every police officer or every member of the community, for that matter. As you already know.
But it is crucial that we keep telling the truth and giving people chances to perceive the deeper Elite program and what it portends for humanity. Because it is not a future any human being, including police officer, should want to embrace if they value human identity, privacy, dignity, volition and freedom for themselves or their children.
Hence, our persistence in presenting the information, while listening well when appropriate, is crucial to mobilizing the resistance we need to succeed.
4/2023
Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.
“In my seventy-plus years from 1946 to now, the chorus of fear-mongering bullshit has never ceased – only grown louder. The joke is on us. Ha Ha Ha.”
– Oliver Stone, Chasing the Light
Perhaps silence is the best response to the endless cavalcade of official lies that is United States history. The Internet and digital technology have allowed those lies to increase exponentially in number and frequency with the result that people’s minds have become like 7-Eleven stores, open 24/7 for snack-crap “news.”
But once you become conscious that it’s lies night and day, it sets your head aswirl and plunges your soul into depths of despair. You are tempted to retreat from such knowledge and talk of trees and trivia. But you are ashamed of your country. It’s hard to laugh. You feel you are drowning. You flounder and gasp for air. You look around and wonder why most people are able to go their merry ways believing the lies and whistling in the dark. Junk news nation, indeed.
Yes, there are alternative voices who tell the truth, but their audiences and monetary support are very small or non-existent compared to the corporate mainstream media and those who shout and scream across the Internet as they take in a lot of money from naive followers. The recent revelations about Alex Jones’s wealth probably don’t bother his diehard fans, but they should. Likewise, the funding sources for websites and writers of various persuasions are important to know, for they reveal possible biases in their work. Snake oil salesmen are commonplace, and there are many naive customers lining up for their wares.
Wealth and power are the main drivers of the media chicanery that has captured so many minds. Writers, of course, should be fairly paid for their work, but in this Internet age, most are not. As with the movies and book publishing, the income gap between the big names – the celebrity stars – and less well-known writers, even if their work is excellent, is huge.
Some sites and writers make a lot of money, but who they are is a guessing game. No one’s talking. Some regularly tell their readers that if they don’t receive enough contributions, they will be unable to continue to write or publish, even when the sites do not pay their contributors. Whether this is good marketing or income-by-threat is up for grabs. Whichever it is, it seems to work, as far as I can tell, for these writers and websites don’t disappear.
Money is the dirty secret of all news and commentary. To paraphrase someone: It is very difficult to get truth from writers whose income is dependent on pleasing those who fund them.
You may have noticed how many former military officers, CIA agents, mainstream journalists, pharmaceutical company executives, and sundry other government and corporate bigwigs appear in the mainstream and alternative media to support or oppose government policies. The mainstream ones doing the propaganda they always did, while the alternative ones appear as converts to the dissident faith. No one ever explains how and by whom these people are financed or how their lucrative pensions affect their consciences. “Former” is a funny word. Ha Ha Ha.
Confidence “men” come in all shapes and sizes with no one talking money.
So let me fess up. I received about $200 in support last year for edwardcurtin.com, my website. Nothing before that and not a cent over the last 5-6 years for many hundreds of articles that have appeared very widely across the Internet. Before the Internet, publications paid for work, mine and others. Not now, at least for me. How much money writers are receiving, and who is supporting their sites, is a taboo subject.
So I am thinking about selling mugs at my site with my name and mug shot on them and a line of supplements that will increase one’s testosterone and estrogen in equal measure to make sure no one takes offense in this era of delicate feelings. Ha Ha Ha. Yes, the joke is on us. I identify as a man since I am one. Don’t be offended.
Jokes aside, as Leonard Cohen sang:
“Oh, like a bird on the wire Like a drunk in a midnight choir I have tried in my way to be free”
If you are stubborn enough and have the good fortune to find inspiration from those brave dissidents who have gone before us and those who continue to lead us on, you realize silence is betrayal and that you must speak, even if all seems hopeless at times. Even when no one is paying you, or maybe more accurately, because no one is paying you. Even though it is hopeless, even though it isn’t. This is another secret. There are many.
It’s been twenty years since the U.S. brutally invaded Iraq. When George W. Bush, at a staged pseudo-event in Cincinnati on October 7, 2002, as he set Americans up for the invasion of Iraq in March 2003, said, “Facing clear evidence of peril, we cannot wait for the final proof, the smoking gun, that could come in the form of a mushroom cloud,” no one laughed him out of the house. His claim was simply an evil joke that was reported as truth. It was all predictable, blatant deception. And the media played along with such an absurdity, which is their job and what they always do. I pointed it out at the time in a newspaper column, but who listened to a hick writer in a regional newspaper.
Iraq obviously had no nuclear weapons or the slightest capability to deliver even a firecracker on the U.S. But the mainstream media, Senator Joe Biden, politicians galore, celebrities like Oprah Winfrey with her guest, the eventually disgraced Judith Miller of the New York Times, the despicable Tony Blair, et al., all supported Bush’s blatant lies. Soon Colin Powell, the “hero” of George H. W. Bush’s 1991 made-for-TV Gulf War of aggression against Iraq, would do his Pinocchio act at the United Nations and the U.S. military was off to get Saddam Hussein, Osama bin Laden’s evil twin, both the latest Hitlers until Vladimir Putin replaced them. I guess I skipped some others such as Muammar Gaddafi and Bashar Al-Assad. New Hitlers proliferate so fast it’s hard to keep track of them. Ha Ha Ha. The joke is on us.
As everyone knows, or should, more than a million Iraqis died because of George W. Bush, but how many cared? How many cared when once Bush was gone, Barack Obama, aided and abetted by the cackling Hilary Clinton, destroyed Libya and ignited the war against Syria? You want examples? There are too many to name here. But let it be said these lies span all American administrations, whether it’s Bill Clinton continuously bombing Iraq and Serbia through Trump bombing Syria and Somalia, up to the present day with Biden attacking Russia via Ukraine, etc. All these presidents are liars, but their followers treat them otherwise. Biden says Jimmy Carter asked him to deliver his eulogy. What does that tell you? Shall we laugh? Sing?
On the clear understanding That this kind of thing can happen Shall we laugh? Shall we laugh? Shall we laugh?
Shall we laugh harder if I mention the Covid-19 propaganda and all those writers who have failed to even address it, as they have failed to question 9/11 and other obvious official lies? Is it not evident that if they did so, their money flows might dry up? Here and no further is a widespread rule, for they must adhere to the boundaries imposed by “responsible thought” and the “no go” zones with which they tie their own hands in order to keep their wallets full.
If you are lucky, as I was, when you are young you discover how fearful of free thought and how corrupt our institutional authorities are. You don’t spend decades feasting off the spoils of those institutions only to “wake up” once you have made your name and secured your fortune, which seems to be the way of so many wise luminaries of the Internet Age who are either trying to ease their consciences as they get ready to kick the bucket or are perhaps putting us on.
When I was twenty-four years-old, I accepted my first teaching job at a small Catholic college where I taught theology. I had been trained in the latest and best scholarly work of the most renown international theologians. Rather than indoctrinating my students with rote learning, I taught them to read widely and think deeply in the tradition of a liberal arts education. To seek out the best scholarship.
But doing so became quickly apparent to the college and Church authorities who were stuck in the inquisitorial age of obedience or else and no thinking allowed. Although my students loved my courses and felt freed up for the first time to think about their spiritual lives, I was hounded to correct my heretical teaching, which of course I refused to do.
At one point when I was at lunch in the cafeteria, a nun who was a professor, stole my brief case with my notes and left the cafeteria. One of my students saw her do this and chased her into the ladies’ room where the nun hid in a stall. The nun kept flushing the toilet to scare the student away, but the student wouldn’t let her out until she returned the briefcase. Ha Ha Ha. It sounds funny to recount but was an example of my experience at this college. Someone vandalized my office door and ripped down anti-war posters that were on it. I was gone from that college soon thereafter. It taught me a lot. Obey or else.
Heresy: The Latin word is from Greek hairesis, a taking or choosing for oneself, a choice.
At another teaching job a year or so later, I had a more chilling experience. I was known as an anti-war activist, a conscientious objector from the Marines, etc., and one day, a late Friday afternoon when few were around, an administrator asked to meet me on a deserted stairwell where he proceeded in hushed tones to try to convince me to join him in Army Intelligence to spy on others. He said I would be perfect for the job since I was known as an anti-war dissident. I told him to fuck off, but I was shocked by his double life and his request.
I have since learned that this guy the spy was not an anomaly, for government confidence men are widespread.
I’ve had many other such early experiences for which I am very grateful, even though when I was fired from jobs and lost income it was traumatic at the time. By my thirtieth year, I knew the system was corrupt to its core and subsequent experience has only ratified that conclusion. I got the joke.
I recount these incidents not because my experiences are singular and I’m special, for others have suffered the same youthful fate. But such good fortune can fortify you for life or break your spirit. If the former, you don’t wait to retire to push back against all the lies or regret your past. You find that it’s all good and life has set you on the heretic’s path of freedom and choice. You realize that what you went through is absolutely nothing compared to people around the world who have and continue to suffer at the hands of the U.S. military industrial complex. You realize your experiences are trivial in the larger scope of things and that your government’s conduct is beyond condemnation. It is an abomination. You feel ashamed to live in a land where killing is a game.
The sociologist Peter Berger puts it well in his little classic, Invitation to Sociology, when he discusses experiences that lead to seeing through the play-acting nature of social life:
Experiences such as these may lead to a sudden reversal in one’s view of society – from an awe-inspiring vision of an edifice made of massive granite to the picture of a toy-house precariously put together with papier mâché. While such metamorphosis may be disturbing to people who have hitherto had great confidence in the stability and rightness of society, it can also have a very liberating effect on those more inclined to look upon the latter as a giant sitting on top of them, and not necessarily a friendly giant at that. It is reassuring to discover that the giant is afflicted with a nervous tick.
Notice the giant George W. Bush’s clicking eyes as he delivers his “facing clear evidence of peril” lies for the invasion of Iraq. He and his presidential good friends are cardboard cartoon characters whose eyes reveal their evil intentions. “It’s a Barnum and Bailey world/Just as phony as it can be,” but it would all fall to pieces if it weren’t for you and me failing to see through all the bad actors, not just presidents but the whole cast of characters that populate the Spectacle of news and opinion.
The Russians are coming! Ha Ha Ha. Yes, Oliver, the joke’s on us.
But it’s not really funny, except in the most sardonic and dark way, for we now do really face clear evidence of peril as a result of Biden and his crazy predecessors who have run U.S. foreign policy for so long. They have brought us to the edge of nuclear war with Russia by surrounding Russia with NATO bases and nuclear weapons, while doing the same to China.
Bertolt Brecht was right in his poem “To Those Born After”:
Truly I live in dark times!
Frank speech is naïve. A smooth forehead
Suggests insensitivity. The man who laughs
Has simply not yet heard
The terrible news.
What kind of times are these, when
To talk about trees is almost a crime
Because it implies silence about so many horrors?
When the man over there calmly crossing the street
Is already perhaps beyond the reach of his friends
The U.S. government is funding its existence with a credit card.
The government—and that includes the current administration—is spending money it doesn’t have on programs it can’t afford, and “we the taxpayers” are the ones being forced to foot the bill for the government’s fiscal insanity.
According to the number crunchers with the Committee for a Responsible Federal Budget, the government is borrowing roughly $6 billion a day.
As the Editorial Board for the Washington Post warns:
“The nation has reached a hazardous moment where what it owes, as a percentage of the total size of the economy, is the highest since World War II. If nothing changes, the United States will soon be in an uncharted scenario that weakens its national security, imperils its ability to invest in the future, unfairly burdens generations to come, and will require cuts to critical programs such as Social Security and Medicare. It is not a future anyone wants.”
The bulk of that debt has been amassed over the past two decades, thanks in large part to the fiscal shenanigans of four presidents, 10 sessions of Congress and two wars.
In other words, the government is spending more than it brings in.
The U.S. ranks as the 12th most indebted nation in the world, with much of that debt owed to the Federal Reserve, large investment funds and foreign governments, namely, Japan and China.
Interest payments on the national debt are estimated to top $395 billion this year, which is significantly more than the government spends on veterans’ benefits and services, and according to Pew Research Center, more than it will spend on elementary and secondary education, disaster relief, agriculture, science and space programs, foreign aid, and natural resources and environmental protection combined.
According to the Committee for a Reasonable Federal Budget, the interest we’ve paid on this borrowed money is “nearly twice what the federal government will spend on transportation infrastructure, over four times as much as it will spend on K-12 education, almost four times what it will spend on housing, and over eight times what it will spend on science, space, and technology.”
We’ve been sold a bill of goods by politicians promising to pay down the national debt, jumpstart the economy, rebuild our infrastructure, secure our borders, ensure our security, and make us all healthy, wealthy and happy.
None of that has come to pass, and yet we’re still being loaded down with debt not of our own making while the government remains unrepentant, unfazed and undeterred in its wanton spending.
Indeed, the national deficit (the difference between what the government spends and the revenue it takes in) remains at more than $1.5 trillion.
If Americans managed their personal finances the way the government mismanages the nation’s finances, we’d all be in debtors’ prison by now.
Despite the government propaganda being peddled by the politicians and news media, however, the government isn’t spending our tax dollars to make our lives better.
We’re being robbed blind so the governmental elite can get richer.
In the eyes of the government, “we the people, the voters, the consumers, and the taxpayers” are little more than pocketbooks waiting to be picked.
“We the people” have become the new, permanent underclass in America.
Consider: The government can seize your home and your car (which you’ve bought and paid for) over nonpayment of taxes. Government agents can freeze and seize your bank accounts and other valuables if they merely “suspect” wrongdoing. And the IRS insists on getting the first cut of your salary to pay for government programs over which you have no say.
We have no real say in how the government runs, or how our taxpayer funds are used, but we’re being forced to pay through the nose, anyhow.
We have no real say, but that doesn’t prevent the government from fleecing us at every turn and forcing us to pay for endless wars that do more to fund the military industrial complex than protect us, pork barrel projects that produce little to nothing, and a police state that serves only to imprison us within its walls.
If you have no choice, no voice, and no real options when it comes to the government’s claims on your property and your money, you’re not free.
It didn’t take long, however—a hundred years, in fact—before the American government was laying claim to the citizenry’s property by levying taxes to pay for the Civil War. As the New York Times reports, “Widespread resistance led to its repeal in 1872.”
Determined to claim some of the citizenry’s wealth for its own uses, the government reinstituted the income tax in 1894. Charles Pollock challenged the tax as unconstitutional, and the U.S. Supreme Court ruled in his favor. Pollock’s victory was relatively short-lived. Members of Congress—united in their determination to tax the American people’s income—worked together to adopt a constitutional amendment to overrule the Pollock decision.
On the eve of World War I, in 1913, Congress instituted a permanent income tax by way of the 16th Amendment to the Constitution and the Revenue Act of 1913. Under the Revenue Act, individuals with income exceeding $3,000 could be taxed starting at 1% up to 7% for incomes exceeding $500,000.
It’s all gone downhill from there.
Unsurprisingly, the government has used its tax powers to advance its own imperialistic agendas and the courts have repeatedly upheld the government’s power to penalize or jail those who refused to pay their taxes.
While we’re struggling to get by, and making tough decisions about how to spend what little money actually makes it into our pockets after the federal, state and local governments take their share (this doesn’t include the stealth taxes imposed through tolls, fines and other fiscal penalties), the government continues to do whatever it likes—levy taxes, rack up debt, spend outrageously and irresponsibly—with little thought for the plight of its citizens.
To top it all off, all of those wars the U.S. is so eager to fight abroad are being waged with borrowed funds. As The Atlantic reports, “U.S. leaders are essentially bankrolling the wars with debt, in the form of purchases of U.S. Treasury bonds by U.S.-based entities like pension funds and state and local governments, and by countries like China and Japan.”
Of course, we’re the ones who have to repay that borrowed debt.
For instance, American taxpayers have been forced to shell out more than $5.6 trillion since 9/11 for the military industrial complex’s costly, endless so-called “war on terrorism.” That translates to roughly $23,000 per taxpayer to wage wars abroad, occupy foreign countries, provide financial aid to foreign allies, and fill the pockets of defense contractors and grease the hands of corrupt foreign dignitaries.
Mind you, that’s only a portion of what the Pentagon spends on America’s military empire.
As Dwight D. Eisenhower warned in a 1953 speech, this is how the military industrial complex continues to get richer, while the American taxpayer is forced to pay for programs that do little to enhance our lives, ensure our happiness and well-being, or secure our freedoms.
This is no way of life.
Yet it’s not just the government’s endless wars that are bleeding us dry.
We’re also being forced to shell out money for surveillance systems to track our movements, money to further militarize our already militarized police, money to allow the government to raid our homes and bank accounts, money to fund schools where our kids learn nothing about freedom and everything about how to comply, and on and on.
There was a time in our history when our forebears said “enough is enough” and stopped paying their taxes to what they considered an illegitimate government. They stood their ground and refused to support a system that was slowly choking out any attempts at self-governance, and which refused to be held accountable for its crimes against the people. Their resistance sowed the seeds for the revolution that would follow.
Unfortunately, in the 200-plus years since we established our own government, we’ve let bankers, turncoats and number-crunching bureaucrats muddy the waters and pilfer the accounts to such an extent that we’re back where we started.
Once again, we’ve got a despotic regime with an imperial ruler doing as they please.
Once again, we’ve got a judicial system insisting we have no rights under a government which demands that the people march in lockstep with its dictates.
And once again, we’ve got to decide whether we’ll keep marching or break stride and make a turn toward freedom.
But what if we didn’t just pull out our pocketbooks and pony up to the federal government’s outrageous demands for more money?
What if we didn’t just dutifully line up to drop our hard-earned dollars into the collection bucket, no questions asked about how it will be spent?
What if, instead of quietly sending in our tax checks, hoping vainly for some meager return, we did a little calculating of our own and started deducting from our taxes those programs that we refuse to support?
In an outstanding piece of political-theoretical writing, titled ‘The Threat of Big Other’ (with its play on George Orwell’s ‘Big Brother’) Shoshana Zuboff, succinctly addresses the main issues of her book, The Age of Surveillance Capitalism– The Fight for a Human Future at the New Frontier of Power (New York:Public Affairs, Hachette, 2019), explicitly linking it to Orwell’s 1984.
Significantly, at the time she reminded readers that Orwell’s goal with 1984 was to alert British and American societies that democracy is not immune to totalitarianism, and that “Totalitarianism, if not fought against, could triumph anywhere” (Orwell, quoted by Zuboff, p. 16). In other words, people are utterly wrong in their belief that totalitarian control of their actions through mass surveillance (as depicted in 1984, captured in the slogan, “Big Brother is watching you”) could only issue from the state, and she does not hesitate to name the source of this threat today (p. 16):
For 19 years, private companies practicing an unprecedented economic logic that I call surveillance capitalism have hijacked the Internet and its digital technologies. Invented at Google in 2000, this new economics covertly claims private human experience as free raw material for translation into behavioural data. Some data are used to improve services, but the rest are turned into computational products that predict your behaviour. These predictions are traded in a new futures market, where surveillance capitalists sell certainty to businesses determined to know what we will do next.
By now we know that such mass surveillance does not merely have the purpose – if it ever did – of tracking and predicting consumer behaviour with the aim of maximising profits; far from it. It is generally known among those who prefer to remain informed about global developments, and who do not only rely on the legacy media for this, that in China such mass surveillance has reached the point where citizens are tracked through a myriad of cameras in public places, as well as through smartphones, to the point where their behaviour is virtually completely monitored and controlled.
Small wonder that Klaus Schwab of the World Economic Forum (WEF) does not let an opportunity pass to praise China as the model to be emulated by other countries in this respect. It should therefore come as no surprise that investigative reporter, Whitney Webb, also alluding to Orwell’s prescience, draws attention to the striking similarities between mass surveillance that was developed in the United States (US) in 2020 and Orwell’s depiction of a dystopian society in 1984, first published in 1949.
In an article titled “Techno-tyranny: How the US national security state is using coronavirus to fulfil an Orwellian vision,” she wrote:
Last year, a government commission called for the US to adopt an AI-driven mass surveillance system far beyond that used in any other country in order to ensure American hegemony in artificial intelligence. Now, many of the ‘obstacles’ they had cited as preventing its implementation are rapidly being removed under the guise of combating the coronavirus crisis.
Webb proceeds to discuss an American government body that focused on researching ways in which artificial intelligence (AI) could promote national security and defence needs, and which provided details concerning the “structural changes” which American society and economy would have to undertake to be able to maintain a technological advantage in relation to China. According to Webb the relevant governmental body recommended that the US follow China’s example in order to surpass the latter, specifically regarding some aspects of AI-driven technology as it pertains to mass surveillance.
As she also points out, this stance on the desired development of surveillance technology conflicts with (incongruous) public statements by prominent American politicians and government officials, that Chinese AI-technological surveillance systems instantiate a significant threat for Americans’ way of life), which did not, however, prevent the implementation of several stages of such a surveillance operation in the US in 2020. As one knows in retrospect, such implementation was undertaken and justified as part of the American response to Covid-19.
None of this is new, of course – by now it is well-known that Covid was the excuse to establish and implement Draconian measures of control, and that AI has been an integral part of it. The point I want to make, however, is that one should not be fooled into thinking that strategies of control will end there, nor that the Covid pseudo-vaccines were the last, or worst, of what the would-be rulers of the world can inflict upon us to exercise the total control they wish to achieve – a level of control that would be the envy of the fictional Big Brother society of Orwell’s 1984.
For example, several critically thinking people have alerted one to the alarming fact that the widely touted Central Bank Digital Currencies (CBDCs) are Trojan horses, with which the neo-fascists driving the current attempt at a ‘great reset’ of society and the world economy aim to gain complete control over people’s lives.
At first blush the proposed switch from a fractional reserve monetary system to a digital currency system may seem reasonable, particularly in so far as it promises the (dehumanising) ‘convenience’ of a cashless society. As Naomi Wolf has pointed out, however, far more than this is at stake. In the course of a discussion of the threat of ‘vaccine passports’ to democracy, she writes (The Bodies of Others, All Seasons Press, 2022, p. 194):
There is now also a global push toward government-managed digital currencies. With a digital currency, if you’re not a ‘good citizen,’ if you pay to see a movie you shouldn’t see, if you go to a play you shouldn’t go to, which the vaccine passport will know because you have to scan it everywhere you go, then your revenue stream can be shut off or your taxes can be boosted or your bank account won’t function. There is no coming back from this.
I was asked by a reporter, ‘What if Americans don’t adopt this?’
And I said, ‘You’re already talking from a world that’s gone if this succeeds in being rolled out.’ Because if we don’t reject the vaccine passports, there won’t be any choice. There will be no such thing as refusing to adopt it. There won’t be capitalism. There won’t be free assembly. There won’t be privacy. There won’t be choice in anything that you want to do in your life.
And there will be no escape.
In short, this was something from which there was no returning. If indeed there was a ‘hill to die on,’ this was it.
This kind of digital currency is already in use in China, and it is being rapidly developed in countries like Britain and Australia, to mention only some.
Wolf is not the only one to warn against the decisive implications that accepting digital currencies would have for democracy.
Financial gurus such as Catherine Austin Fitts and Melissa Cuimmei have both signalled that it is imperative not to yield to the lies, exhortations, threats and whatever other rhetorical strategies the neo-fascists might employ to force one into this digital financial prison. In an interview where she deftly summarises the current situation of being “at war” with the globalists, Cuimmei has warned that the drive towards digital passports explains the attempt to get young children ‘vaccinated’ en masse: unless they can do so on a large scale, they could not draw children into the digital control system, and the latter would therefore not work. She has also stressed that the refusal to comply is the only way to stop this digital prison from becoming a reality. We have to learn to say “No!”
Why a digital prison, and one far more effective that Orwell’s dystopian society of Oceania? The excerpt from Wolf’s book, above, already indicates that the digital ‘currencies’ that would be shown in your Central World Bank account, would not be money, which you could spend as you saw fit; in effect, they would have the status of programmable vouchers that would dictate what you can and cannot do with them.
They constitute a prison worse than debt, paralysing as the latter may be; if you don’t play the game of spending them on what is permissible, you could literally be forced to live without food or shelter, that is, eventually to die. Simultaneously, the digital passports of which these currencies would be a part, represent a surveillance system that would record everything you do and wherever you go. Which means that a social credit system of the kind that functions in China, and has been explored in the dystopian television series, BlackMirror, would be built into it, which could make or break you.
In her The Solari Report, Austin Fitts, for her part, elaborates on what one can do to “stop CBDCs,” which includes the use of cash, as far as possible, limiting one’s dependence on digital transaction options in favour of analog, and using good local banks instead of the banking behemoths, in the process decentralising financial power, which is further strengthened by supporting small local businesses instead of large corporations.
One should be under no illusion that this will prove to be easy, however. As history has taught us, when dictatorial powers attempt to gain power over people’s lives, resistance on the part of the latter is usually met with force, or ways of neutralising resistance.
As Lena Petrova reports, this was recently demonstrated in Nigeria, which was one of the first countries in the world (Ukraine being another), to introduce CBDCs, and where there was initially a very tepid response from the population, where most people prefer using cash (partly because many cannot afford smartphones).
Not to be outdone, the Nigerian government resorted to dubious shenanigans, such as printing less money and asking people to hand in their ‘old’ banknotes for ‘new’ ones, which have not materialised. The result? People are starving because they lack cash to buy food, and they do not have, or do not want, CBDCs, partly because they lack smartphones and partly because they resist these digital currencies.
It is difficult to tell whether Nigerians’ doubts about CBDCs is rooted in their awareness that, once embraced, the digital passport of which these currencies will comprise a part, would allow the government complete surveillance and control of the populace. Time will tell whether Nigerians will accept this Orwellian nightmare lying down.
Which brings me to the significant philosophical point underpinning any argument about resisting the drive for dictatorial power through mass surveillance. As every enlightened person should know, there are different kinds of power. One such variety of power is encapsulated in Immanuel Kant’s famous motto for enlightenment, formulated in his famous 18th-century essay, “What is Enlightenment?” The motto reads: “Sapere aude!” and translates as “Have the courage to think for yourself,” or “Dare to think!”
This motto may be said to correspond with what contributors to the activities of Brownstone Institute engage in. Hence, the emphasis on critical intellectual engagement is indispensable. But is it sufficient? I would argue that, while speech act theory has demonstrated, accurately – emphasising the pragmatic aspect of language – that speaking (and one could add writing) is already ‘doing something,’ there is another sense of ‘doing.’
This is its meaning of acting in the sense one encounters in discourse theory – which demonstrates the interwovenness of speaking (or writing) and acting through the imbrication of language with power relations. What this implies is that language use is intertwined with actions that find their correlate(s) in speaking and writing. This is compatible with Hannah Arendt’s conviction, that of labour, work and action (the components of the vita activa), action – the verbal engagement with others, broadly for political purposes, is the highest embodiment of human activity.
Philosophers Michael Hardt and Antonio Negri have shed important light on the question of the connection between Kant’s “Sapere aude!” and action. In the third volume of their magisterial trilogy, Commonwealth (Cambridge, Mass., Harvard University Press, 2009; the other two volumes being Empire and Multitude), they argue that although Kant’s “major voice” shows that he was indeed an Enlightenment philosopher of the transcendental method, who uncovered the conditions of possibility of certain knowledge of the law-governed phenomenal world, but by implication also of a practical life of dutiful social and political responsibility, there is also a seldom-noticed “minor voice” in Kant’s work.
This points, according to them, towards an alternative to the modern power complex that Kant’s “major voice” affirms, and it is encountered precisely in his motto, articulated in the short essay on enlightenment referred to above. They claim further that the German thinker developed his motto in an ambiguous manner – on the one hand “Dare to think” does not undermine his encouragement, that citizens carry out their various tasks obediently and pay their taxes to the sovereign. Needless to stress, such an approach amounts to the strengthening of the social and political status quo. But on the other hand, they argue that Kant himself creates the aperture for reading this enlightenment exhortation (p. 17):
[…] against the grain: ‘dare to know’ really means at the same time also ‘know how to dare’. This simple inversion indicates the audacity and courage required, along with the risks involved, in thinking, speaking, and acting autonomously. This is the minor Kant, the bold, daring Kant, which is often hidden, subterranean, buried in his texts, but from time to time breaks out with a ferocious, volcanic, disruptive power. Here reason is no longer the foundation of duty that supports established social authority but rather a disobedient, rebellious force that breaks through the fixity of the present and discovers the new. Why, after all, should we dare to think and speak for ourselves if these capacities are only to be silenced immediately by a muzzle of obedience?
One cannot fault Hardt and Negri here; notice, above, that they include ‘acting’ among those things for which one requires the courage to ‘dare.’ As I have previously pointed out in a discussion of critical theory and their interpretation of Kant on the issue of acting, towards the conclusion of his essay, Kant uncovers the radical implications of his argument: if the ruler does not submit himself (or herself) to the very same rational rules that govern the citizens’ actions, there is no obligation on the part of the latter to obey such a monarch any longer.
In other words, rebellion is justified when authorities themselves do not act reasonably (which includes the tenets of ethical rationality), but, by implication, unjustifiably, if not aggressively, towards citizens.
There is a lesson in this as far as the ineluctable need for action is concerned when rational argument with would-be oppressors gets one nowhere. This is especially the case when it becomes obvious that these oppressors are not remotely interested in a reasonable exchange of ideas, but summarily resort to the current unreasonable incarnation of technical rationality, namely AI-controlled mass surveillance, with the purpose of subjugating entire populations.
Such action might take the form of refusing ‘vaccinations’ and rejecting CBDCs, but it is becoming increasingly apparent that one will have to combine critical thinking with action in the face of merciless strategies of subjugation on the part of the unscrupulous globalists.
Since 2021, a legal tussle has persisted between a single mother, Liyana Razali, and the Malaysian government. This is due to her statements concerning the safety of COVID-19 vaccines for 12-17 year-olds. The government outlawed Razali’s statement for fear that the public would develop negative perceptions of the vaccine, which could jeopardize the vaccination program. She was allegedly subjected to police harassment, media defamation, and a 30-day detention at Ulu Kinta Mental Hospital. TrialSite is following the controversial issue of vaccinating children against COVID-19, as well as the medical community’s perspective on this topic.
Razali made her speech on September 28, 2021, in front of the Ministry of Higher Education. She said, “Here I would like, on behalf of today’s parents who are present at the Ministry of Higher Education Malaysia … to express our solidarity with parents.” She went on to name three families whose children were experiencing side effects following COVID-19 vaccinations, or had passed away shortly after receiving the vaccines. She also referred to three other children who had died after being vaccinated: two students at Sekolah Menengah Kebangsaan Tasik Damai in Ipoh, and one teenager in Lahad Datu, Sabah.
As well as expressing solidarity, she called on listeners to report side effects through the proper channels. “Report it to the authorities,” she said. “Do not just post them on social media. Come forward, and send your information, and we will try to fight for your rights.”
Police Intervention and Possible Misinterpretation of Razali’s Speech in Mainstream Media
Five days later (October 3), Razali was called to the police station for questioning. They asked her, without having official paperwork, to appear at a magistrates court. When she was asked to appear at Ipoh Magistrates Court on November 30, 2021, they cancelled the court appointment.
Meanwhile, the news of the police looking for Razali was published in mainstream media, including her photograph and home address. The reports stated that she had made “false COVID vaccine claims,” and that her allegations that students had died after receiving the vaccine were untrue.
The police returned on May 20, 2022, with an arrest warrant from Putrajaya Magistrates Court. They took Razali to court, where she refused to enter a plea for lack of a verified criminal complaint against her. The deputy public prosecutor (DPP) proposed a 30-day observation in Ulu Kinta Mental Hospital, to which the magistrate agreed.
Lawyers’ attempts to get Razali out were rejected. The DPP took a long time in building a case against her, and the trial began on November 22, 2022.
Exception in Penal Code 505
Razali has been charged under Penal code 505 (b), which states, “Whoever makes, publishes, or circulates any statement, rumor, or report with intent to cause, or which is likely to cause, fear or alarm to the public, or to any section of the public whereby any person may be induced to commit an offense against the State or against the public tranquility.” This implies that the government is claiming that her words were intended to cause public distress, which might incite the public to rally against the state.
Razali’s lawyers petitioned the DPP to apply the exception to penal code 505 (b), which reads, “It does not amount to an offense within the meaning of this section, when the person making, publishing, or circulating any such statement, rumor, or report has reasonable grounds for believing that such statement, rumor, or report is true and makes, publishes or circulates it without any such intent as aforesaid.”
Based on this exception, if Razali had reasonable grounds to believe her statement was true at the time she said it, her actions were not against the law. Her representation was rejected without reason, and the case was motioned to continue.
The Appearance of Seven Witnesses in Razali’s Case
After Razali’s speech, over a period of almost one year, the DPP arranged for a range of people to testify against her. Seven of them have since appeared in court to testify and under cross-examination they have admitted that their previous statements had been influenced rather than being their own stand.
Two Ministry of Health (MOH) workers participating in the vaccine rollout claimed that they had been ordered to write their reports. Two MOH doctors and Ipoh school’s headmaster said that they had filed reports with the police out of fear of jeopardizing the vaccination program. Fathers of the two deceased Ipoh children had been summoned and instructed to testify that their children had died before vaccination.
The witnesses helped to shed some light on Razali’s case and how the public had perceived her speech, and the failure to stand their ground for fear of the government.
Doctors’ Testimonies
The doctors who have so far testified have claimed that the COVID-19 vaccine’s side effects were not severe and included allergies, Bell’s palsy, and myocarditis.
At least one witness for the government, a medical doctor, also said that when seeking consent from parents or guardians, there was no need to spend time on obtaining fully informed consent because it was all too complex for most people to understand, so there was no point wasting time like this. These witnesses also stated, however, that once consent had been given, patients must be responsible for any negative effects.
Effectiveness of COVID-19 Vaccines
According to the Centers for Disease Control and Prevention (CDC), COVID-19 vaccines are safe and effective at preventing severe illness, hospitalization, or death.
Several studies have further demonstrated the effectiveness of these vaccines. One such study is a Hong Kong population-based observational study conducted in 2022. Results from this study revealed that two doses of the CoronaVac or BNT162b2 vaccines offered protection against severe illness or death within 28 days of a positive SARS-CoV-2 test.
Another study previously reported by TrialSite on COVID-19 vaccines for teens 12-17 years old has been carried out and continues in various regions globally. Pfizer-BioNTech and Moderna mRNA vaccines are indicated by the vaccine companies to be safe and effective at preventing severe infections for this age bracket.
Furthermore, in 2021, the Global Advisory Committee on Vaccine Safety (GACVS) resolved that the benefits of mRNA COVID-19 vaccines far outweighed their risks.
The Risk of COVID-19 Vaccine Side Effects
There is data from around the world showing safety warning signals following the COVID-19 vaccine (including severe disability and death). However, according to the World Health Organization (WHO) there are only a few cases of very rare adverse severe events, namely myocarditis and pericarditis, that have been reported so far. These conditions were mainly observed in younger men aged 16-24 years and occurred after the second dose of an mRNA COVID-19 vaccine. Generally, the conditions appeared within a few days after vaccination. The WHO indicates that these injuries were mild and responsive to conservative treatment.
The Malaysian Ministry of Health (KKM) informed the media in January 2023 that over 94% of reported vaccine reactions to Pfizer-BioNTech’s Comirnaty had been mild, but that “a small number” amounting to 1,162 serious cases of effects such as anaphylaxis, acute facial paralysis, myocarditis, and intravenous thrombosis had been recorded. This followed more than one year of claims by KKM that there had been no serious post-vaccine injuries reported in Malaysia.
These figures are similar to those reported by the CDC for teen vaccine reactions, which found 91.6% of cases were nonserious, and only 8.4% were severe. Common side effects after vaccination include headaches, muscle or joint soreness, fever, nausea, and vomiting. The injected area may redden, swell, itch, or have some pain. Most people recover quickly from the side effects, including the rare myocarditis and pericarditis cases reported after vaccination, which are claimed to be not as severe as those caused by COVID-19 infection.
These claims have been contested by world-leading cardiologists, such as Dr. Peter McCullough in the U.S. and Dr. Aseem Malhotra from the UK, who cite research showing that identified myocarditis and pericarditis from the vaccines is more severe than COVID-19-induced cardiac effects. The CDC continues to investigate the long-term effects of myocarditis after COVID-19 vaccination.
In addition, results from randomized control trial data from Pfizer, released under a court order in the U.S., demonstrated that over 1228 deaths occurred after the administration of the Pfizer vaccine. Additionally, 42,086 individuals reported 158,893 adverse events within a 3-month period.
A study done in Thailand in mid-2022 showed that 3.5% of boys showed evidence of pericarditis or myocarditis after the second dose of the Pfizer-BioNTech COVID-19 vaccine.
Research from other countries, such as that done on 12th-grade South Korean students, has shown a low rate of serious adverse events and no vaccine-related deaths. Other studies that targeted Israeli adolescents 16-19 years old put the risk of myocarditis at 1.34 per 100,000 within twenty days after the first dose and 15.07 per 100,000 after the second dose. In the U.S., the rates were 12 cases per million people (12-39 years) who received the second dose of the mRNA vaccine.
However, in March 2023, the Israeli Ministry of Health covertly released a new study showing large numbers of deaths within 60 days of receiving an mRNA COVID-19 vaccine.
In December 2021, health officials in Vietnam had to suspend the use of the Pfizer vaccine after the hospitalization of over 120 children following a group vaccination at school. Additionally, three children died from an overreaction to the vaccine in Bac Giang, a province near Hanoi, and Binh Phuoc, a province in the south.
The Case Continues
Despite the Malaysian Ministry of Health’s firm stance that the COVID-19 vaccines are perfectly safe, Razali is not the only person flagging potential adverse reactions. In the same week that Razali delivered her speech, a vaccination program in Malaysia’s Kajang prison resulted in 18 serious adverse events and two deaths in under 2,500 people. The prison director’s letter to the regulatory department and health office went viral after being leaked.
The health minister claimed that there were no deaths in Malaysia linked to the COVID-19 vaccine while confirming that 535 deaths reported as adverse events “were not directly linked to the vaccines” according to postmortem results. However, an autopsy of 40 people who died within two weeks of vaccination conducted at the University of Heidelberg in Germany showed that specific techniques and stains are required to detect the effect of the vaccine at a cellular level on postmortem. The head of the autopsy project, Peter Schirmacher, concluded that between 30 to 40% of the deaths his team examined had resulted from the vaccination, and might have been missed by regular postmortem protocols.
As with anyone accused of breaking the law, Razali deserves a fair hearing before a court of law to establish whether or not her public statements were in any way a violation of Penal code paragraph 505 (b), especially given the exception that is an integral part of that clause.
As research on COVID-19 vaccine administration to teens between 12-17 years continues, organizations urge parents or guardians to report serious cases for further assessment.
After the Crash 