Born in a Police State: The Deep State’s Persecution of Its Most Vulnerable Citizens

Posted on December 24, 2023 by Reid Mukai

By John & Nisha Whitehead

“When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flocks, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among the people, to make music in the heart.”—Howard Thurman, theologian and civil rights activist

The Christmas story of a baby born in a manger is a familiar one.

The Roman Empire, a police state in its own right, had ordered that a census be conducted. Joseph and his pregnant wife Mary traveled to the little town of Bethlehem so that they could be counted. There being no room for the couple at any of the inns, they stayed in a stable (a barn), where Mary gave birth to a baby boy, Jesus. Warned that the government planned to kill the baby, Jesus’ family fled with him to Egypt until it was safe to return to their native land.

Yet what if Jesus had been born 2,000 years later?

What if, instead of being born into the Roman police state, Jesus had been born at this moment in time? What kind of reception would Jesus and his family be given? Would we recognize the Christ child’s humanity, let alone his divinity? Would we treat him any differently than he was treated by the Roman Empire? If his family were forced to flee violence in their native country and sought refuge and asylum within our borders, what sanctuary would we offer them?

A singular number of churches across the country have asked those very questions in recent years, and their conclusions were depicted with unnerving accuracy by nativity scenes in which Jesus and his family are separated, segregated and caged in individual chain-link pens, topped by barbed wire fencing.

Those nativity scenes were a pointed attempt to remind the modern world that the narrative about the birth of Jesus is one that speaks on multiple fronts to a world that has allowed the life, teachings and crucifixion of Jesus to be drowned out by partisan politics, secularism, materialism and war, all driven by a manipulative shadow government called the Deep State.

The modern-day church has largely shied away from applying Jesus’ teachings to modern problems such as war, poverty, immigration, etc., but thankfully there have been individuals throughout history who ask themselves and the world: what would Jesus do?

What would Jesus—the baby born in Bethlehem who grew into an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day (namely, the Roman Empire) but spent his adult life speaking truth to power, challenging the status quo of his day, and pushing back against the abuses of the Roman Empire—do about the injustices of our modern age?

Dietrich Bonhoeffer asked himself what Jesus would have done about the horrors perpetrated by Hitler and his assassins. The answer: Bonhoeffer was executed by Hitler for attempting to undermine the tyranny at the heart of Nazi Germany.

Aleksandr Solzhenitsyn asked himself what Jesus would have done about the soul-destroying gulags and labor camps of the Soviet Union. The answer: Solzhenitsyn found his voice and used it to speak out about government oppression and brutality.

Martin Luther King Jr. asked himself what Jesus would have done about America’s warmongering. The answer: declaring “my conscience leaves me no other choice,” King risked widespread condemnation as well as his life when he publicly opposed the Vietnam War on moral and economic grounds.

Even now, despite the popularity of the phrase “What Would Jesus Do?” (WWJD) in Christian circles, there remains a disconnect in the modern church between the teachings of Christ and the suffering of what Jesus in Matthew 25 refers to as the “least of these.”

Yet this is not a theological gray area: Jesus was unequivocal about his views on many things, not the least of which was charity, compassion, war, tyranny and love.

After all, Jesus—the revered preacher, teacher, radical and prophet—was born into a police state not unlike the growing menace of the American police state. When he grew up, he had powerful, profound things to say, things that would change how we view people, alter government policies and change the world. “Blessed are the merciful,” “Blessed are the peacemakers,” and “Love your enemies” are just a few examples of his most profound and revolutionary teachings.

When confronted by those in authority, Jesus did not shy away from speaking truth to power. Indeed, his teachings undermined the political and religious establishment of his day. It cost him his life. He was eventually crucified as a warning to others not to challenge the powers-that-be.

Can you imagine what Jesus’ life would have been like if, instead of being born into the Roman police state, he had been born and raised in the American police state?

Consider the following if you will.

Had Jesus been born in the era of the America police state, rather than traveling to Bethlehem for a census, Jesus’ parents would have been mailed a 28-page American Community Survey, a mandatory government questionnaire documenting their habits, household inhabitants, work schedule, how many toilets are in your home, etc. The penalty for not responding to this invasive survey can go as high as $5,000.

Instead of being born in a manger, Jesus might have been born at home. Rather than wise men and shepherds bringing gifts, however, the baby’s parents might have been forced to ward off visits from state social workers intent on prosecuting them for the home birth. One couple in Washington had all three of their children removed after social services objected to the two youngest being birthed in an unassisted home delivery.

Had Jesus been born in a hospital, his blood and DNA would have been taken without his parents’ knowledge or consent and entered into a government biobank. While most states require newborn screening, a growing number are holding onto that genetic material long-term for research, analysis and purposes yet to be disclosed.

Then again, had Jesus’ parents been undocumented immigrants, they and the newborn baby might have been shuffled to a profit-driven, private prison for illegals where they first would have been separated from each other, the children detained in make-shift cages, and the parents eventually turned into cheap, forced laborers for corporations such as Starbucks, Microsoft, Walmart, and Victoria’s Secret. There’s quite a lot of money to be made from imprisoning immigrants, especially when taxpayers are footing the bill.

From the time he was old enough to attend school, Jesus would have been drilled in lessons of compliance and obedience to government authorities, while learning little about his own rights. Had he been daring enough to speak out against injustice while still in school, he might have found himself tasered or beaten by a school resource officer, or at the very least suspended under a school zero tolerance policy that punishes minor infractions as harshly as more serious offenses.

Had Jesus disappeared for a few hours let alone days as a 12-year-old, his parents would have been handcuffed, arrested and jailed for parental negligence. Parents across the country have been arrested for far less “offenses” such as allowing their children to walk to the park unaccompanied and play in their front yard alone.

Rather than disappearing from the history books from his early teenaged years to adulthood, Jesus’ movements and personal data—including his biometrics—would have been documented, tracked, monitored and filed by governmental agencies and corporations such as Google and Microsoft. Incredibly, 95 percent of school districts share their student records with outside companies that are contracted to manage data, which they then use to market products to us.

From the moment Jesus made contact with an “extremist” such as John the Baptist, he would have been flagged for surveillance because of his association with a prominent activist, peaceful or otherwise. Since 9/11, the FBI has actively carried out surveillance and intelligence-gathering operations on a broad range of activist groups, from animal rights groups to poverty relief, anti-war groups and other such “extremist” organizations.

Jesus’ anti-government views would certainly have resulted in him being labeled a domestic extremist. Law enforcement agencies are being trained to recognize signs of anti-government extremism during interactions with potential extremists who share a “belief in the approaching collapse of government and the economy.”

While traveling from community to community, Jesus might have been reported to government officials as “suspicious” under the Department of Homeland Security’s “See Something, Say Something” programs. Many states, including New York, are providing individuals with phone apps that allow them to take photos of suspicious activity and report them to their state Intelligence Center, where they are reviewed and forwarded to law-enforcement agencies.

Rather than being permitted to live as an itinerant preacher, Jesus might have found himself threatened with arrest for daring to live off the grid or sleeping outside. In fact, the number of cities that have resorted to criminalizing homelessness by enacting bans on camping, sleeping in vehicles, loitering and begging in public has doubled.

Viewed by the government as a dissident and a potential threat to its power, Jesus might have had government spies planted among his followers to monitor his activities, report on his movements, and entrap him into breaking the law. Such Judases today—called informants—often receive hefty paychecks from the government for their treachery.

Had Jesus used the internet to spread his radical message of peace and love, he might have found his blog posts infiltrated by government spies attempting to undermine his integrity, discredit him or plant incriminating information online about him. At the very least, he would have had his website hacked and his email monitored.

Had Jesus attempted to feed large crowds of people, he would have been threatened with arrest for violating various ordinances prohibiting the distribution of food without a permit. Florida officials arrested a 90-year-old man for feeding the homeless on a public beach.

Had Jesus spoken publicly about his 40 days in the desert and his conversations with the devil, he might have been labeled mentally ill and detained in a psych ward against his will for a mandatory involuntary psychiatric hold with no access to family or friends. One Virginia man was arrested, strip searched, handcuffed to a table, diagnosed as having “mental health issues,” and locked up for five days in a mental health facility against his will apparently because of his slurred speech and unsteady gait.

Without a doubt, had Jesus attempted to overturn tables in a Jewish temple and rage against the materialism of religious institutions, he would have been charged with a hate crime. More than 45 states and the federal government have hate crime laws on the books.

Had anyone reported Jesus to the police as being potentially dangerous, he might have found himself confronted—and killed—by police officers for whom any perceived act of non-compliance (a twitch, a question, a frown) can result in them shooting first and asking questions later.

Rather than having armed guards capture Jesus in a public place, government officials would have ordered that a SWAT team carry out a raid on Jesus and his followers, complete with flash-bang grenades and military equipment. There are upwards of 80,000 such SWAT team raids carried out every year, many on unsuspecting Americans who have no defense against such government invaders, even when such raids are done in error.

Instead of being detained by Roman guards, Jesus might have been made to “disappear” into a secret government detention center where he would have been interrogated, tortured and subjected to all manner of abuses. Chicago police have “disappeared” more than 7,000 people into a secret, off-the-books interrogation warehouse at Homan Square.

Charged with treason and labeled a domestic terrorist, Jesus might have been sentenced to a life-term in a private prison where he would have been forced to provide slave labor for corporations or put to death by way of the electric chair or a lethal mixture of drugs.

Indeed, as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, given the nature of government then and now, it is painfully evident that whether Jesus had been born in our modern age or his own, he still would have died at the hands of a police state.

Thus, as we draw near to Christmas with its celebration of miracles and promise of salvation, we would do well to remember that what happened in that manger on that starry night in Bethlehem is only the beginning of the story. That baby born in a police state grew up to be a man who did not turn away from the evils of his age but rather spoke out against it.

We must do no less.

Could America Have a French-Style Revolution?

Posted on December 19, 2023 by Reid Mukai

By Charles Hugh Smith

Source: Of Two Minds

Combine all these factors and the result is a potentially volatile mixture awaiting a catalyst.

In the past, I reckoned the odds of America experiencing a revolution akin to France 1789 were low due to the different political, economic and cultural conditions present then and now, but recently I’ve considered the possibility that America’s extremes of wealth, income and power inequality are a powder keg awaiting ignition.

By French-Style Revolution I don’t mean a violent overthrow of the ruling elite as much as a tumultuous reset of how resources and power are distributed. Systems become vulnerable to such resets when they become highly asymmetrical in how they distribute resources and power, and rigid in their defense of the extreme inequality of the distribution.

The fundamental source of democracy’s stability is the dynamic competition of various interests and the dynamic equilibrium of the three branches of the state each balancing the others by restraining the dominance of any one branch or interest.

But extremes of inequality undermine this stability, as the wealthiest elites now bring such a preponderance of wealth to bear that each of the three branches of the state are now beholden to the interests of the few, leaving little recourse to the many.

When the agenda and narratives have been shaped by the wealthiest elites’ foundations, think tanks, corporate PR and lobbyists, then electing different representatives has little effect on the power structure.

The masses can still influence cultural / social policies by voting in a liberal or conservative slate, but the distribution of wealth, power and resources remains unchanged.

As wealth and power are concentrated into ever fewer hands, the mythology of broad-based access to prosperity has vastly expanded the pool of second-tier elites who feel entitled (via implicit promises made by the system) to their fair share of income, wealth and power–financial security and political agency, i.e. a say in public decisions.

These second-tier elites are primarily university graduates and the offspring of upper-middle class households who have been led to expect a secure slot in the upper reaches of the economy or state is a birthright gained by their education and class.

That there are no longer enough slots for this class means those left out constitute the raw material of a potently dissatisfied and potentially angry political class. Historian Peter Turchin presents this as the result of the overproduction of elites, a dynamic he has traced back to previous eras of tumultuous upheaval.

Another common factor driving the masses to revolt is when the essentials of life are no longer affordable or available in sufficient quantity. Historian David Hackett Fischer has documented the perilous impact of inflation, i.e. the collapse of the purchasing power of wages.

Yet another potentially explosive factor is the supreme confidence of the wealthiest elites that the system they rule could ever turn against them or crumble beneath their feet–in a word, a hubris as extreme as their wealth and power. The resignation of the masses and the ease of distracting them with ginned-up controversies and crises and consumerist novelties has fed elite confidence that their supremacy is unassailable.

This hubris leads to the elite becoming tone-deaf to their own excesses and the instability their excesses are generating within the system, an instability that’s currently hidden beneath the resignation and distraction of the masses and the mute frustration of the second-tier elites facing lifetimes of insecurity.

Another factor is the promises made by the state generations ago can no longer be met without creating new money on a scale that guarantees destabilizing inflation. This new money is issued as Treasury bonds which are purchased for income by the wealthy, further exacerbating wealth and income inequality.

The power elite are incapable of demanding sacrifices of the wealthy as the prime directive of the status quo is to defend the current asymmetry of wealth and power. This undermines the collective consensus needed to take the collective action needed to reset the system.

Combine all these factors and the result is a potentially volatile mixture awaiting a catalyst. The confidence of the status quo that it is essentially omnipotent (the Federal Reserve will always save us, etc.) and eternal is itself a factor in the mix.

The key factor is the rigidity or flexibility of the power structure. If the structure is incapable of resetting to a more flexible, symmetric distribution of power as resources, it will come apart as pressures mount.

27 Premises

Posted on December 17, 2023 by Reid Mukai

Silent Assumptions to Drive Systemic Thinking

By J Circio

Source: Modern Mythology

When you derive a conclusion, how do you get there? As you gather facts and pieces of narratives and figure out the picture that the puzzle should be configured into, what assumptions are you making — do you need to make for the sake of expediency, if nothing else — to get there without spending the better part of a lifetime so you no longer require a shortcut?

These are intrinsically generalizations, since they seem to arise from experience such as — if you find blue seashells every time you go to a particular sea shore, you might derive that sea shells are often blue and so come to conclude that is a general rather than local effect.

The following list each contain a brief explanation, and then a few additional comments. More on this in the upcoming Newsletter! (December 2023)

Talk with a GPT instructed to follow these 27 Premises, aka Narrative Machine-139.

1. Simpler is not necessarily more correct; Complicated is not necessarily more correct.

This principle challenges the idea that the truth or correctness of an idea, theory, or system can be judged based on its simplicity or complexity alone. It’s a rebuttal to both any rigid application of Occam’s Razor, which suggests that simpler explanations are generally better, and to the assumption that more complex theories are inherently more sophisticated or accurate simply on account of their complexity.

“Correctness” is question and context dependent, not innate.

2. Simplicity often obscures inner complications… and the inverse is also often true.

This principle underscores the notion that both simplicity and complexity can be misleading in their own ways. A simple explanation might overlook critical nuances, while a complex one might overcomplicate what is fundamentally straightforward.

An important corollary is that looking at a problem with the mindset of optimal complexity, or optimal simplicity, each will bring out some dynamics and minimize or remove others. Ideally, both frames need to be considered, although not always equally weighted.

3. Anything true is likely propped up by unspoken falsehoods. The inverse is sometimes but not always true.

This suggests that truths are often supported by assumptions or beliefs that may not be accurate. It underscores the importance of scrutinizing the underlying assumptions of any ‘truth,’ as well as the extreme difficulty of actually doing so. The inverse — that falsehoods can support truths — is acknowledged as a less common but possible scenario.

Logical relationship is based on assumptions about likeness, mimesis, and consistency with specified rules. In generalized form, it is tautological. This was a major fin de siecle fixation (before WW1), and in many ways historically and culturally, the devastation of that particular apocalypse was a form of answer to the question, in terms of some of the potential outcomes of “applied reason.”

Of that which goes beyond such tautological relationships, to quote Wittgenstein, “we cannot speak.” As he would also later come to recognize, that includes a significant portion of life.

4. Everything is relatively dependent on context; everything is in some sense connected, but not equivalently.

Context is critical in understanding any concept, idea, or system, as the environment in which anything might come to be. This principle aligns with systems theory, where the meaning and function of a component can only be fully understood in relation to the whole system. It also touches on existentialist ideas about individual perception being shaped by one’s unique context, however the emphasis is on the distributed interconnections of systems that actually operate within the world.

Everything is relatively dependent/contingent, and the range of possibilities that exist within those overlapping contexts in a given place and time, which is another way of saying that everything is connected but not equivalent. Your mileage may vary based on the local neighborhood you’re living in, whether that means solar system or city block. The same is likely true regarding time.

5. Time has various senses, such as that which is measured versus that which allows for experience.

This principle integrates ideas from physics and phenomenology. While time has measurable physical properties, our experience of time is subjective and varies based on individual perception and context.

Time can be measured through the entropy in a system, and it can be distorted by mass (4d curvature), but as a field that allows for experience to occur, our experience of time is just another socio-biological construct of our nervous system.

6. There are no first causes. Look instead for drivers of outcomes.

In line with complex systems theory, this principle rejects the notion of an original, singular cause of events, suggesting that causes are themselves effects of prior conditions, forming an interconnected web of causality.

The billiard ball model is oftentimes less salient than the idea of ‘entanglement.’ Attempting to chase that train to its point of origin will invariably lead you back to the big bang, although that neither means that it necessarily started there, or that it was ‘caused’ by it. Rather, if that had not happened, its antecedents would similarly not exist. That is to say the chain is one of contingency and continuity rather than discrete causality.

7. Nothing happens for a “reason”. (Causal syncretism).

This principle challenges the notion of a singular, directed purpose in events, instead favoring a view of causality where events are contingent on preceding conditions, always “reasons” plural. This aligns with complex systems theory, where outcomes are often the result of numerous interacting variables rather than a linear cause-effect relationship.

“It was meant to be.” Only in the sense that everything happens because many other things did or didn’t happen. What can we actually make of this contingency?

8. Meaning is something we project on the world, not the other way around.

This principle reflects the existentialist and constructivist view that meaning is not an inherent property of the world but is either constructed or imagined by individuals through their interactions, experiences, and interpretations.

Meaning is dependent on action and intent. What is the meaning of a rock? What is the meaning of a flower? What is the meaning of that letter you sent to me? Only one of these makes sense. Even the Buddha’s “flower sermon” only makes sense because of the intention behind holding up the flower, even if its specific meaning is enigmatic.

9. Conversely, and yet equally, our meaning is shaped by our being in the world.

Expanding on the previous as a corollary and yet seemingly contradictory point, this principle suggests that our personal meaning is contingent on our interactions with the world around us. There is in fact no contradiction here. This is a phenomenological view, recognizing that our consciousness and perception shape our understanding and meaning-making processes.

Our meaning is shaped by our own being in the world. We are not in any way inseparable from the worlds in which we have been. “Nothing exists within a void.” That also has dual meaning.

10. No point of view, model, or experience can singularly encompass the truth; they can only model it well or poorly, which is to say, be more or less pertinent to the needs of a specific situation.

This aligns with the philosophical understanding that absolute objectivity is unattainable, and in fact incoherent. All perspectives and models are inherently limited by virtue of their very existence, and can only approximate truth within specific contexts.

Those “needs” might be broad or narrow. Relating back to the first Premise, this is a determinative factor when it comes to how to model a situation, how many variables are necessary to track, and how they should be evaluated.

11. Correlation isn’t causation except when it is.

This principle addresses a fundamental concept in statistics and scientific reasoning, emphasizing the distinction between correlation (when two variables are related) and causation (when one variable directly affects another). While correlation does not inherently imply causation, there are instances where a causal relationship does exist, emphasizing the need for careful analysis in understanding relationships between variables.

This impetus to look for the exception to the rule holds true for many other things as well: e.g. The human mind isn’t like a computer… except in the ways it is.

12. Cause is often both partial and plural.

This principle suggests that in many situations, causes are not singular or absolute but are instead multiple and interconnected, each contributing partially to the outcome. It emphasizes a more nuanced understanding of causality that acknowledges the complexity and interdependence of factors in various contexts.

13. Beware false binaries, such as Free Will/Determinism.

This principle emphasizes the importance of recognizing and challenging oversimplified dichotomies, like the free will versus determinism debate. It suggests that such binary oppositions often fail to capture the complexity and nuance of philosophical, scientific, and ethical concepts.

Outcomes are determined within the context of systems, and in that sense nothing exists “outside” of the system including our own volition. We are free to the extent that our available range of choices allow us to be, although those actions are similarly conditioned (and so on down the chain). All parts affect all other parts, if not universally in the same type or measure.

14. Emergent complexity makes determinism problematic, and randomness or order may appear to emerge at certain levels of complexity or scale.

This principle addresses the challenges determinism faces in the context of complex systems, where emergent properties and behaviors can arise unpredictably. It suggests that at different levels of complexity, what may seem random or orderly may be a product of the system’s own inherent complexity. The unpredictability and non-linearity inherent in complex systems, where larger patterns and behaviors emerge from the interactions of simpler components, render deterministic models less applicable or even irrelevant in certain contexts.

Emergent complexity makes determinism not just epistemologically problematic, but also it doesn’t seem to hold between different scales. For example, things may appear more random at certain levels of complexity or scale, and deterministic at others.

15. Taxonomic categories are descriptive, not prescriptive.

This principle suggests that the classifications and categories we use in various disciplines are tools for describing the world, not inherent truths that dictate how the world must be. It aligns with contemporary understandings in linguistics, biology, and social sciences, challenging essentialist and fixed views of categorization.

We cannot learn all we need to know about an entity from its descriptive taxonomy. Language conceals as it reveals. This has cross-domain salience.

16. Fixed reality is always off limits.

This principle suggests that reality is not knowable without introducing some form of extension or abstraction based on our own prior assumptions, our experiences, and is similarly contingent upon the types of experience we can have. This aligns with post-structuralist ideas about the fluidity of meaning and reality.

We are required to look around corners to derive anything about the world we live in. This is at the root of the “problem of language” and representation in western philosophy.

17. Consciousness as we so far know it on earth is an embodied phenomenon.

This principle posits that consciousness may be a fundamentally embodied experience, emerging from the interactions between a living organism and its environment. It suggests that consciousness is not an abstract or detached entity but is intimately connected to the physical and experiential realities of organisms, operating within an environment.

18. Complexity and emergence on their own don’t simply result in capacity for experience.

This principle posits that consciousness arises not merely as a byproduct of complexity, but from a confluence of various factors within a system, leading to emergent phenomena that cannot be predicted solely from the properties of individual components. It emphasizes the role of emergence in the development of consciousness and warns against simplistic, reductionist views.

19. Consciousness may have a plurality of forms.

This principle recognizes the diversity and continuum of consciousness across different life forms, challenging the notion of a singular, universal model of consciousness. It posits that consciousness manifests in various forms, each unique to its bearer’s biological and ecological makeup.

20. The form of embodiment appears to determine cognitive shaping.

This principle acknowledges the significant role of the body in shaping cognition and consciousness, challenging the traditional dichotomy between the self and the external world. It suggests that the form of embodiment — how an entity exists within an existing ecosystem — plays a crucial role in the development and nature of its consciousness.

21. Self is sustained by narrative.

This is influenced by both existentialism and narrative psychology. It posits that our sense of self is constructed through the stories we tell about ourselves and our experiences, highlighting the importance of narrative in identity formation.

In this specific sense, we don’t exist save as a figment of our collective imagination, and the universe is just another such narrative construction, even if what it represents is obviously quite ‘real’ in a sense that none of our stories are. (Real, but singularly unknowable.)

22. Stories collectivize experience.

This aligns with the role of narrative in forming collective identities and shared understandings, a concept central to folklore and myth studies. Stories serve a crucial role in shaping collective understanding, identity, and social cohesion, but they also have the power to enforce and sustain hierarchies, manipulate public opinion, and solidify power structures.

This dual aspect of storytelling reflects its significant influence in societies, capable of both unifying and dividing through the central lie that the signifier is an entity akin to the signified.

23. A group, when regarded as a single entity, is a kind of mental fiction.

This principle acknowledges that while we often conceptualize groups as singular entities, this is a cognitive simplification. Each member of a group retains individuality as actually existing entities, whereas the group identity is an abstract construct.

The singular entities described by a group are not a mental fiction, nor are they usually strictly limited by that definition.

24. Entities are replicated within other minds by way of narrative methods.

This principle reflects the idea that our understanding of others and the world is mediated through the stories we construct and share, highlighting the role of narrative in shaping our understanding and internal representation of entities, whether they are individuals, groups, concepts, or events. It suggests that our mental models of these entities are largely formed and communicated through storytelling and narrative frameworks.

Our experience is direct, certain, and present to ourselves, and to no one else. Language is one of the primary ways that humans attempt to bridge that gap, to maintain the illusion of a society when living in groups far larger than actual kinship groups.

25. Ideology is a form of fashion.

This principle suggests that aesthetics, beyond mere surface beauty, play a significant role in forming ideologies, cultural hierarchies, and power dynamics. It emphasizes that our understanding and interpretation of the world are profoundly influenced by aesthetic values and preferences.

“Aesthetics” as based in the “image”, a field of idealized possibilities and desires that run through the whole of our daily lives, composed among other things of what we want to see and how we want to be seen. Much of our ethics might amount to the attempt to make that idealized vision a reality.

26. Performance is a fundamental aspect of social life.

This principle, drawing from Judith Butler’s concept of performativity and the ideas presented in the excerpt, suggests that performance and performativity are fundamental aspects of social life, shaping and reifying social relations, structures, and ethics. It highlights the dual nature of performance as both a real act in the world and a constructed representation that can distort reality.

This might seem a path through which ethics can be materialized from art — as if by a single work you might write a new Gospel through the act of speaking or writing. There is a danger, however, in misunderstanding the function of performativity.

It is not a process that lends inherent truth to the concepts it conveys, but rather, it creates a semblance of reality, often masking their inherently subjective and contingent nature.

27. Interpretation is in part an act of projection.

This principle reflects the postmodernist view that multiple interpretations of any text or artwork are valid. It acknowledges the intersubjective / co-creative nature of understanding and interpretation.

There is no singularly correct reading of a book, movie, album, meme, piece of street theater. This includes the creator’s reading of their own work. Some are however nearer or further from the mark. (Determined by who or what? There’s the rub).

There’s a deeper level to it. Mythic symbols — like a god such as Dionysus — tend to bear a great deal of resemblance on the people investing attention (manna) into that image. This is true whether that reflection is a positive or negative one. As an embodiment of libidinally repressed “homicidal fury” (in Rene Girdard’s words), to Freud, Dionysus was a threat. To Nietzsche, he came to represent the allure of a kind of revolution of the spirit. To Jung, the potential of casting off restriction seemed most salient. And so on.

It might even seem as if we only see the psychology of the person speaking writ large in their symbols and the stories they make of them. And yet it is not quite so. The fact that they aren’t just a simple mirror is the greater mystery, as there’s a character hiding out there within or perhaps beyond the symbol, or at least a bias or tendency, which exists outside our influence, on the other side of the mirror.

Reading List Recommendations

For more explication in the following, begin with the following list:

Philosophy and Systems Theory:

“The Structure of Scientific Revolutions” by Thomas Kuhn — Explores how scientific theories and paradigms evolve and are influenced by historical and social contexts.
“The Logic of Scientific Discovery” by Karl Popper — A critical analysis of the philosophy of science, emphasizing the importance of falsifiability in scientific theories.

Complexity Theory and Biology:

“Complexity: A Guided Tour” by Melanie Mitchell — Offers an accessible introduction to complexity theory and its applications in various disciplines, including biology and computer science.
“The Web of Life: A New Scientific Understanding of Living Systems” by Fritjof Capra — This book delves into the principles of living systems and their relevance to understanding complex biological and ecological networks.

Semiotics and Phenomenology:

“Course in General Linguistics” by Ferdinand de Saussure — A foundational text in the study of semiotics, exploring the nature of linguistic signs and their meaning.
“Being and Time” by Martin Heidegger — A seminal work in phenomenology, discussing concepts of being, time, and existence.

Existentialism:

“Existentialism is a Humanism” by Jean-Paul Sartre — A concise introduction to existentialist philosophy, emphasizing human freedom and responsibility.
“On Truth and Lie in a Non-moral Sense” by Friedrich Nietzsche — Examination of several cogent concepts.

Narrative Psychology and Myth Studies:

“The Hero with a Thousand Faces” by Joseph Campbell — Examines the common patterns in global myths, highlighting the significance of storytelling in human culture. The monomyth reduces differences and conflates similarities, which poses both a conceptual tool and a potential cognitive risk, if unexamined.
“Acts of Meaning” by Jerome Bruner — Explores the role of narrative in shaping human perception, cognition, and culture.

Folklore and Myth Studies:

“Mythologies” by Roland Barthes — A collection of essays analyzing modern myths and the semiotics of popular culture.
“The Power of Myth” by Joseph Campbell and Bill Moyers — A dialogue exploring the enduring power of myth in human society.

Manuel DeLanda:

“A Thousand Years of Nonlinear History” — DeLanda applies the concepts of nonlinearity and self-organization to interpret the course of history, offering a unique perspective on social and biological systems.
“Intensive Science and Virtual Philosophy” — This book tackles the topic of virtuality and its relation to reality, emphasizing the role of topological thinking in understanding complex systems.

Jean Baudrillard:

“Simulacra and Simulation” — Baudrillard’s exploration of the nature of reality, simulation, and the hyperreal offers critical insights into the impact of media and technology on society.
“The Consumer Society: Myths and Structures” — An analysis of consumer culture, exploring themes of consumption, social stratification, and the creation of modern myths.

Peter Godfrey-Smith:

“Other Minds: The Octopus, the Sea, and the Deep Origins of Consciousness” — An intriguing exploration of consciousness through the lens of cephalopod intelligence, blending philosophy, biology, and the study of the mind.
“Metazoa” — extends this exploration into the history of evolution beyond cephalopods.
“Theory and Reality: An Introduction to the Philosophy of Science” — This book provides an accessible introduction to the main themes in the philosophy of science, from logical positivism to scientific realism and antirealism.

John Gray:

“Straw Dogs: Thoughts on Humans and Other Animals” — Gray challenges the commonly held beliefs about what it means to be human, questioning humanism and our perceptions of human progress.
“The Silence of Animals: On Progress and Other Modern Myths” — A contemplative work that critiques the idea of human progress and explores the value of contemplating the world beyond human-centric narratives.

Additional Recommendations:

“Narrative Machines: Modern Myth, Revolution & Propaganda” by James Curcio — This work examines the role of narrative and myth in shaping cultural and political realities.
“Nonzero: The Logic of Human Destiny” by Robert Wright — An exploration of cultural evolution, arguing that human history is marked by a trend toward increased complexity and cooperation.
“Chaos: Making a New Science” by James Gleick — A seminal work on chaos theory, illustrating how the principles of chaos are evident in various scientific disciplines.
“The Postmodern Condition: A Report on Knowledge” by Jean-François Lyotard — This book examines the status of knowledge in the computerized societies of the West and the legitimization of knowledge in the postmodern era.
“The Spell of the Sensuous: Perception and Language in a More-Than-Human World” by David Abram — An examination of the relationship between human perception, language, and the natural world, advocating for a more ecologically attuned way of living.
“The Society of the Spectacle” by Guy Debord — A critical theory of media and consumer culture, examining the ways in which reality is constructed and consumed.
“Finite and Infinite Games” by James P. Carse — Explores the concept of life as a series of games, each with different rules and outcomes, influencing our perception of identity and reality.

Are American Evangelists Ready to Follow the Zionists to Armageddon?

Posted on December 13, 2023 by Reid Mukai

By Phil Butler

Source: New Eastern Outlook

For all the people who want the end of days to come sooner rather than later, just find a church where author Dr. Mike Evans speaks. He’ll be the first to tell congregations of 500 or more that bombing Iran is the only way to save Israel. The former 700 Club superstar warmonger claims America can only avert Armageddon by starting it. No, really. The congregations out there seem fully ready for the “big ride” to begin.

Evans’ latest report in the Jerusalem Post, entitled “America needs to bomb Iran,” wreaks of Zionist hatred for Sunni and Shia Muslims. Evans and his benefactors make sure every good Christian is a card-carrying Arab hater, Russia hater, China hater, and bigot against everyone and everything that is not in the interest of Israel. Good Christians are expected to applaud the Zionists blasting babies and their moms into the sky or burying them beneath a hundred tons of rubble in Gaza.

He appears frequently on Fox News (Rupert Murdoch), CNN World News (David Zaslav), NBC (Brian L. Roberts), ABC (Disney-Vanguard Group), CBS (Shari Redstone), the Wall Street Journal (Rupert Murdoch), USA Today (Japan’s Softbank), the Washington Times (Unification Church – Sun Myung Moon), and the Jerusalem Post (Eli Azur).

Isn’t it interesting the number of Jewish owners that control these media conglomerates? And the two owners, not of a Zionist persuasion, certainly have no love lost on the American people or Greeks for that matter. The recently departed Pat Robertson of 700 Club harped on bombing Iran for decades and often broadcast from Israel during the height of the Christian Broadcasting Network’s success. The show is a bastion of so-called Judeo-Christian belief. The underpinnings of unrealistic Christian support for Israel, no matter what, is a much deeper topic. However, readers might want to look into the Hudson Institute…

To continue, Mike Evans and 99 percent of the American media are not alone in calling for Armageddon to start tomorrow. Mark Wallace, CEO of United Against Nuclear Iran, recently said, “Right now, the only appropriate response to the Iranians is a military response.” Wallace, who wreaks of CIA spookishness, Wallace is also head of the Counter Extremism Project (CEP), Turkish Democracy Project. He was also a senior advisor to deceased Senator and warmongering lunatic John McCain. As for the Turkish Project, this is a regime change seedling beneath the unified dream of unseating Turkish President Recip Erdoğan (See Gatestone and John Bolton). While searching Gatestone, look into Sears & Roebuck heiress Nina Rosenwald and her Central Fund of Israel Efforts. This rabbit hole of Zionists, Neocons, and controlling elites is endless, so let’s move on.

Armageddon, I mentioned it at the onset. So, what we have on the blue team are Americans propagandised by their preachers to love Zion and hate Arabs. And particularly the Iranian Muslims (See Shah of Iran exile for background). We also have the stuffy British Lords and Ladies, Luxembourg and Frankfurt bankers, the same old European royal elites, Japan, and scattered friendly states in the trenches. On the red team, there’s Iran and pretty much the entire Muslim world, probably Russia and most likely China, taking up for the Iranians and other players who’d as soon see the plains of Tel Megiddo irradiated. It’s crucial that we look at the Ukraine situation and how that has elevated Moscow-Tehran relations. The closer Russia and Iran are, the greater the chances of an unthinkable confrontation.

Finally, it’s no stretch to assume that churches in America have long been infiltrated and coerced into an absolute pro-Zionist stance. The media and financial sectors are overwhelmingly anti-Muslim and pro-Zionist. Compounding the problem is the fact that these institutions of the West are anti-Russian, anti-Chinese, and against anything that stands in the way of total world domination and dominion over us all.

It’s not a conspiracy theory any longer. We are finally seeing the authentic conspiracy from the world elites (Zionists and others) to rule everything once and for all. And where will this end?

“And they gathered them together to the place, which in Hebrew is called Har-Magedon.” – Revelation 16:16

This Is Not Freedom, America: The Profit Incentives Driving the American Police State

Posted on December 12, 2023 by Reid Mukai

By John & Nisha Whitehead

Source: The Rutherford Institute

“When plunder becomes a way of life for a group of men in a society, over the course of time they create for themselves a legal system that authorizes it and a moral code that glorifies it.” ― Frédéric Bastiat, French economist

Pay no heed to the circus politics coming out of Washington DC. It’s just more of the same grandstanding by tone-deaf politicians oblivious to the plight of the citizenry.

Don’t allow yourselves to be distracted by the competing news headlines cataloging the antics of the ruling classes. While they are full of sound and fury, they are utterly lacking in substance.

Tune out the blaring noise of meaningless babble. It is intended to drown out the very real menace of a government which is consumed with squeezing every last penny out of the population.

Focus instead on the steady march of the police state at both the national, state and local levels, and the essential freedoms that are being trampled underfoot in its single-minded pursuit of power.

While the overt and costly signs of the despotism exercised by the increasingly authoritarian regime that passes itself off as the United States government are all around us—warrantless surveillance of Americans’ private phone and email conversations by the FBI, NSA, etc.; SWAT team raids of Americans’ homes; shootings of unarmed citizens by police; harsh punishments meted out to schoolchildren in the name of zero tolerance; drones taking to the skies domestically; endless wars; out-of-control spending; militarized police; roadside strip searches; privatized prisons with a profit incentive for jailing Americans; fusion centers that collect and disseminate data on Americans’ private transactions; and militarized agencies with stockpiles of ammunition, to name some of the most appalling—you rarely hear anything about them from the politicians, the corporations or the news media.

So what’s behind the blackout of real news?

Surely, if properly disclosed and consistently reported on, the sheer volume of the government’s activities, which undermine the Constitution and dance close to the edge of outright illegality, would give rise to a sea change in how business is conducted in our seats of power.

Yet when we’re being bombarded with wall-to-wall news coverage and news cycles that change every few days, it’s difficult to stay focused on one thing—namely, holding the government accountable to abiding by the rule of law—and the powers-that-be understand this.

As with most things, if you want to know the real motives behind any government program, follow the money trail.

When you dig down far enough, you quickly find that those who profit from Americans being surveilled, fined, scanned, searched, probed, tasered, arrested and imprisoned are none other than the police who arrest them, the courts which try them, the prisons which incarcerate them, and the corporations, which manufacture the weapons, equipment and prisons used by the American police state.

These injustices, petty tyrannies and overt acts of hostility are being carried out in the name of the national good—against the interests of individuals, society and ultimately our freedoms—by an elite class of government officials working in partnership with megacorporations that are largely insulated from the ill effects of their actions.

Everywhere you go, everything you do, and every which way you look, we’re getting swindled, cheated, conned, robbed, raided, pickpocketed, mugged, deceived, defrauded, double-crossed and fleeced by governmental and corporate shareholders of the American police state out to make a profit at taxpayer expense.

Not only are Americans forced to spend more on taxes than the annual financial burdens of food, education and clothing combined, but we’re also being played as easy marks by hustlers bearing the imprimatur of the government.

Examples of this legalized, profits-over-people, government-sanctioned extortion abound.

On the roads: Not satisfied with merely padding their budgets by issuing speeding tickets, police departments have turned to asset forfeiture and speeding and red light camera schemes as a means of growing their profits. Despite revelations of corruption, collusion and fraud, these money-making scams have been being inflicted on unsuspecting drivers by revenue-hungry municipalities. Now legislators are hoping to get in on the profit sharing by imposing a vehicle miles-traveled tax, which would charge drivers for each mile behind the wheel.

In the prisons: States now have quotas to meet for how many Americans go to jail. Increasing numbers of states have contracted to keep their prisons at 90% to 100% capacity. This profit-driven form of mass punishment has, in turn, given rise to a $70 billion private prison industry that relies on the complicity of state governments to keep the money flowing and their privately run prisons full, “regardless of whether crime was rising or falling.” As Mother Jones reports, “private prison companies have supported and helped write … laws that drive up prison populations. Their livelihoods depend on towns, cities, and states sending more people to prison and keeping them there.” Private prisons are also doling out harsher punishments for infractions by inmates in order to keep them locked up longer in order to “boost profits” at taxpayer expense. All the while, prisoners are being forced to provide cheap labor for private corporations. No wonder the United States has one of the largest prison populations in the world.

In the schools: The public schools have become a microcosm of the total surveillance state which currently dominates America, adopting a host of surveillance technologies, including video cameras, finger and palm scanners, iris scanners, as well as RFID and GPS tracking devices, to keep constant watch over their student bodies. Likewise, the military industrial complex with its military weapons, metal detectors, and weapons of compliance such as tasers has succeeded in transforming the schools—at great taxpayer expense and personal profit—into quasi-prisons. Rounding things out are school truancy laws, which come disguised as well-meaning attempts to resolve attendance issues in the schools but in truth are nothing less than stealth maneuvers aimed at enriching school districts and court systems alike through excessive fines and jail sentences for “unauthorized” absences. Curiously, none of these efforts seem to have succeeded in making the schools any safer.

In the endless wars abroad: Fueled by the profit-driven military industrial complex, the government’s endless wars are wreaking havoc on our communities, our budget and our police forces. Having been co-opted by greedy defense contractors, corrupt politicians and incompetent government officials, America’s expanding military empire is bleeding the country dry at a rate of more than $93 million per hour. Future wars and military exercises waged around the globe are expected to push the total bill upwards of $12 trillion by 2053. Talk about fiscally irresponsible: the U.S. government is spending money it doesn’t have on a military empire it can’t afford. War spending is bankrupting America.

In the form of militarized police: The Department of Homeland Security routinely hands out six-figure grants to enable local municipalities to purchase military-style vehicles, as well as a veritable war chest of weaponry, ranging from tactical vests, bomb-disarming robots, assault weapons and combat uniforms. This rise in military equipment purchases funded by the DHS has, according to analysts Andrew Becker and G.W. Schulz, “paralleled an apparent increase in local SWAT teams.” The end result? An explosive growth in the use of SWAT teams for otherwise routine police matters, an increased tendency on the part of police to shoot first and ask questions later, and an overall mindset within police forces that they are at war—and the citizenry are the enemy combatants. Over 80,000 SWAT team raids are conducted on American homes and businesses each year. Moreover, government-funded military-style training drills continue to take place in cities across the country.

In profit-driven schemes such as asset forfeiture: Under the guise of fighting the war on drugs, government agents (usually the police) have been given broad leeway to seize billions of dollars’ worth of private property (money, cars, TVs, etc.) they “suspect” may be connected to criminal activity. Then—and here’s the kicker—whether or not any crime is actually proven to have taken place, the government keeps the citizen’s property, often divvying it up with the local police who did the initial seizure. The police have actually being trained in seminars on how to seize the “goodies” that are on police departments’ wish lists. According to the New York Times, seized monies have been used by police to “pay for sports tickets, office parties, a home security system and a $90,000 sports car.”

By the security industrial complex: We’re being spied on by a domestic army of government snitches, spies and techno-warriors. In the so-called name of “precrime,” this government of Peeping Toms is watching everything we do, reading everything we write, listening to everything we say, and monitoring everything we spend. Beware of what you say, what you read, what you write, where you go, and with whom you communicate, because it is all being recorded, stored, and catalogued, and will be used against you eventually, at a time and place of the government’s choosing. This far-reaching surveillance, carried out with the complicity of the Corporate State, has paved the way for an omnipresent, militarized fourth branch of government—the Surveillance State—that came into being without any electoral mandate or constitutional referendum. That doesn’t even touch on the government’s bold forays into biometric surveillance as a means of identifying and tracking the American people from birth to death.

By a government addicted to power: It’s a given that you can always count on the government to take advantage of a crisis, legitimate or manufactured. Emboldened by the citizenry’s inattention and willingness to tolerate its abuses, the government has weaponized one national crisis after another in order to expand its powers. The war on terror, the war on drugs, the war on illegal immigration, asset forfeiture schemes, road safety schemes, school safety schemes, eminent domain: all of these programs started out as legitimate responses to pressing concerns and have since become weapons of compliance and control in the police state’s hands. Now that the government has gotten a taste for flexing its police state powers by way of a bevy of COVID-19 lockdowns, mandates, restrictions, contact tracing programs, heightened surveillance, censorship, overcriminalization, etc., “we the people” may well find ourselves burdened with a Nanny State inclined to use its draconian pandemic powers to protect us from ourselves.

This perverse mixture of government authoritarianism and corporate profits has increased the reach of the state into our private lives while also adding a profit motive into the mix. And, as always, it’s we the people, we the taxpayers, we the gullible voters who keep getting taken for a ride by politicians eager to promise us the world on a plate.

This is a far cry from how a representative government is supposed to operate.

Indeed, it has been a long time since we could claim to be the masters of our own lives. Rather, we are now the subjects of a militarized, corporate empire in which the vast majority of the citizenry work their hands to the bone for the benefit of a privileged few.

Adding injury to the ongoing insult of having our tax dollars misused and our so-called representatives bought and paid for by the moneyed elite, the government then turns around and uses the money we earn with our blood, sweat and tears to target, imprison and entrap us, in the form of militarized police, surveillance cameras, private prisons, license plate readers, drones, and cell phone tracking technology.

With every new tax, fine, fee and law adopted by our so-called representatives, the yoke around the neck of the average American seems to tighten just a little bit more.

All of those nefarious deeds by government officials that you hear about every day: those are your tax dollars at work.

It’s your money that allows for government agents to spy on your emails, your phone calls, your text messages, and your movements. It’s your money that allows out-of-control police officers to burst into innocent people’s homes, or probe and strip search motorists on the side of the road. And it’s your money that leads to Americans across the country being prosecuted for innocuous activities such as growing vegetable gardens in their front yards or daring to speak their truth to their elected officials.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, this is not freedom, America.

Israel’s Savagery Is So Shocking It’s Sometimes Hard To Take In

Posted on December 10, 2023 by Reid Mukai

By Caitlin Johnstone

Source: CaitlinJohnstone.com.au

Sometimes Israel’s crimes are so horrific that at first you don’t even understand what you’re looking at. You just stare at it trying to make sense of what you’re seeing for a bit, like you would if you suddenly saw a space alien or a leprechaun or something.

It happened to me yesterday when I was watching a Sky News report about a teenage boy who was shot by Israeli forces in Jerusalem for celebrating the release of Palestinian prisoners in the hostage negotiations with Hamas. I was watching it thinking to myself, I must be misunderstanding what I’m looking at. I know that Israel does gross things, but surely the story here isn’t that they shot a kid for being happy about something.

I don’t understand. Was a teenager shot for celebrating? https://t.co/zAJdcHRK4K
— Katie Halper is a Jew For #CeasefireNow (@kthalps) November 29, 2023

Then, as has happened so many times over the last two months, I kept watching and learned that yes, that is indeed what happened. The deputy mayor of Jerusalem Fleur Hassan-Nahoum is seen defending the shooting by saying “part of the deal is that there would be no celebrations for the release of attempted murderers” (this was actually not a part of the deal, it was just a decree issued by Israel’s national security minister) and claiming dishonestly that “we’re talking about the release of attempted murderers” (the vast majority have not been convicted of any crime and have been denied any due process for the accusations against them).

The band Eve6 nicely summed up what it felt like watching the clip of the deputy mayor’s comments, tweeting, “The remarkable thing about this clip is her self assurance. Like she’s supremely confident that ‘we shot the teenager because he was celebrating’ is a thing that people will find reasonable.”

Five tiny infants died starving, cold and alone. Their bodies decomposed. They were still connected to ventilation and intravenous tubes, 17 days after Israeli soldiers stormed the al-Nasr pediatric hospital and ordered doctors to leave https://t.co/IBLdmH0kvJ
— Electronic Intifada (@intifada) November 29, 2023

I had the same experience reading about the five premature babies who were left to die after the IDF raided al-Nasr Pediatric Hospital in Gaza earlier this month, their decomposing bodies only discovered when the temporary ceasefire allowed access to the hospital. It’s just too insane to believe — they attacked a pediatric hospital? And then they left the babies there to die? What??

The only reason we’re learning about this now is because the pause in fighting allowed journalists to get cameras into the building and show the dead infants to the world. This calls to mind the Politico report immediately prior to the ceasefire which said that the White House was worried “an unintended consequence of the pause” would be “that it would allow journalists broader access to Gaza and the opportunity to further illuminate the devastation there and turn public opinion on Israel.”

Indeed, since the pause in fighting began the world has been receiving drone footage from mainstream platforms like Reuters and The Washington Post revealing vast expanses of urban terrain completely destroyed by a blanket of Israeli military explosives spanning from city block to city block. Looking at the blatantly indiscriminate devastation that’s been caused by Israel’s assault on Gaza since October 7 makes it clear that the IDF are not targeting Hamas but Gaza itself.

Drone footage captured the wide-scale destruction of Gaza City. The territory’s northern population was advised by Israeli authorities to evacuate south as Israel waged war. Israel recently indicated the military operation may move south.

Live updates: https://t.co/5mnahfQYxN pic.twitter.com/2qAlaDUZvY
— The Washington Post (@washingtonpost) November 28, 2023

I’ve been amazed at how much I’ve been sleeping since the ceasefire started; that’s why I haven’t been writing as much. I guess spending weeks staring at unbelievable horrors unfolding on your screen can be pretty hard on your system if you’re sensitive to that sort of thing, so my body’s been resting up as much as it can while there’s an opportunity.

And I’m just here watching this all unfold safely from my home in Melbourne. I cannot imagine what it’s like to be living in the midst of this horror for the last two months, trying to figure out the best way to survive while also grieving the family, friends and neighbors you’re losing along the way. These people have all been deeply traumatized in ways that will haunt them for the rest of their lives, if they survive the violence, disease and deprivation that’s to come.

This thing is so astonishingly ugly, and it could get a whole lot uglier after the ceasefire ends. If there’s anything positive to be found in this living nightmare, it’s that it’s so earth-shakingly ugly that it just might shake the world awake.

What lies behind Benjamin Netanyahu’s lies and Hamas’s evasions

Posted on December 8, 2023 by Reid Mukai

On September 22, 2023, 16 days before the attack by the Palestinian Resistance, Benjamin Netanyahu spoke at the United Nations in New York. He brandished a map of the “New Middle East” on which Israel had absorbed the Palestinian Territories.

By Thierry Meyssan

Source: Voltairenet.org

We are reacting to the attack on Israel on October 7 and the massacre of Palestinian civilians in Gaza on the basis of the information available to us. However, we feel that the official version of the Israeli government and Hamas is a lie.

Seven major questions remain unanswered:

1. How did Hamas manage to dig and build 500 kilometers of tunnels at a depth of 30 meters without arousing suspicion?

Tunnel-drilling equipment is considered to have both civilian and military uses. It is not manufactured in Gaza and cannot be brought in under any circumstances, unless there is complicity within the Israeli administration.

The excavated earth (1 million m3) was not detected by aerial surveillance. Even supposing it had been scattered in many different places and mixed in with the soil from other construction sites, it is impossible for the Israeli intelligence services not to have detected anything for twenty years.

Tunnel ventilation equipment is not considered to be for military use. It is possible to bring it into Gaza, but the quantity required should have attracted attention.

The reinforced concrete needed to solidify the walls is not manufactured in Gaza. It too is not considered military equipment, but the quantity required should have attracted attention.

2. How could Hamas stockpile such an arsenal?

Hamas, the Palestinian branch of the Muslim Brotherhood, has large quantities of rockets and handguns at its disposal. Hamas may have manufactured parts of the rockets itself, but it has managed to import thousands of handguns into Gaza, mainly from the Ukraine, despite high-performance scanners. This seems impossible without complicity within the Israeli administration.

3. Why did Benjamin Netanyahu dismissed all those who warned him?

Egypt’s Minister of Intelligence, Kamel Abbas, personally phoned him to warn of a major Hamas attack.

His friend, Colonel Yigal Carmon, Director of Memri, personally warned him of a major Hamas attack.

The CIA sent Israel two intelligence reports warning of a major Hamas attack.

Defense Minister Yoav Galland was fired in July because he warned the government of the “perfect storm” prepared by Hamas.

4. Why did Benjamin Netanyahu demobilize the security forces on the evening of October 6?

The Prime Minister had authorized the Security Forces to stand down for the holidays of Sim’hat Torah and Shemini Atzeret. At the time of the attack, therefore, there were no personnel available to monitor the security fence around Gaza.

5. Why did security officials remain locked up at Shin Bet headquarters that morning?

The Director of Counterintelligence (Shin Bet), Ronen Bar, had called a meeting of the heads of all the security services for 8 a.m. on October 7, to examine the second CIA report warning of a major Hamas operation in preparation.

However, the attack began at 6.30 a.m. on the same day. Security officials didn’t react until 11am. What did they do during this interminable meeting?

6. Who triggered the “Hannibal directive” in this way, and why?

When the Security Forces began to react, the IDF was ordered to apply the “Hannibal directive”. This stipulates that enemies must not be allowed to take Israeli soldiers hostage, even if it means killing them. An Israeli police investigation confirms that the Israeli air force bombed the crowd fleeing the Supernova Rave Party. A significant proportion of those killed on October 7 were therefore not victims of Hamas, but of Israeli strategy.

In theory, the “Hannibal directive” only applies to soldiers. Who decided to bomb a crowd of Israeli civilians, and why?
It is not possible today to determine with any certainty which Israelis were killed by the attackers and which were killed by their own army.

7. Why are Western forces threatening Israel?

The Pentagon has deployed two naval groups, around the USS Gerald Ford and the USS Eisenhower, and a cruise missile submarine, the USS Florida. Haaretz even mentioned a third aircraft carrier. America’s allies (Saudi Arabia, Canada, Spain, France, Italy) have installed fighter-bombers in the region.

These forces are not installed to threaten Turkey, Qatar or Iran, which the Western press accuses of being involved in the Hamas attack, but off the coast of Israel, in Beirut and Hamat. They are encircling Israel. And Israel alone.

WHAT LIES BEHIND THESE MYSTERIES?

Obviously the version defended by both Hamas and Israel is false. We must consider other possible explanations so as not to be manipulated by either one or the other.

Let’s formulate a hypothesis. There is nothing to say whether it is the correct one, but it is compatible with the factual elements, which is not the case with the version shared today by everyone. So it’s better than that one. It is obviously extremely shocking, but only those who are able to answer the previous 7 questions can dismiss it.

This interpretation is based on an analysis of the complex structure of Hamas, whose rank-and-file fighters are unaware of what their leaders are up to. There it is :

The entire operation of Hamas and Israel is led by Americans, perhaps under the direction of the Straussian Eliott Abrams [1] and his Vandenberg Coalition (Think Tank which succeeded the Project for a New American Century). The Muslim Brotherhood and the Revisionist Zionists, who apparently are waging a cruel war, are in reality accomplices at the expense of the rank-and-file Hamas fighters, the Palestinian people and Israeli soldiers. Here is their plan: Hamas is presented as the only effective resistance force to the oppression of the Palestinians, but it lets Israel liquidate the hope of a Palestinian state, while the Muslim Brotherhood, crowned with the sacrifice of the Palestinians, takes power in the Arab world.

The heads of Hamas’s military and political branches are both subordinate to the Guide of the Muslim Brotherhood in Gaza, Mahmoud Al-Zahar, the successor to Sheikh Ahmed Yassin, yet nobody talks about him. From his point of view, the Brotherhood will be the big winner of the “Flood of Al-Aqsa”, even if Gaza is razed to the ground and the Palestinians driven from their land.

Hamas is now divided into two factions. The first, under the leadership of Ismaël Haniyeh, follows the Brotherhood’s line. It seeks neither to liberate Palestine from Israeli occupation, nor to found a Palestinian state, but is dedicated to building a Caliphate over all the countries of the Middle East. The second, under the leadership of Khalil Hayya, has abandoned the Brotherhood’s ideology, and is fighting to put an end to the oppression of the Palestinian people by the Israelis.

The Muslim Brotherhood is a political secret society, organized by British intelligence services on the model of the United Grand Lodge of England [2]. It was gradually taken over by the CIA to the point of being represented on the US National Security Council. After the collapse of the Islamist regimes of the Arab Spring, the Brotherhood fractured into two trends. The London Front, led by Guide Ibrahim Munir (who died a year ago), proposed a way out of the crisis by leaving the political arena and securing the release of prisoners in Egypt. The Istanbul Front, led by interim leader Mahmoud Hussein, advocates, on the contrary, changing nothing and continuing the struggle to establish a Caliphate. A third group is attempting to establish an intermediate position, putting forward the idea of abandoning politics until the prisoners have been released, only to return to it at a later date.

The Muslim Brotherhood is fighting to seize power in all Arab states, as it did in Egypt in 2012-13.
It should be remembered that, contrary to widespread opinion in the West, Mohamed Morsi was never democratically elected President of Egypt; that was General Ahmed Chafik. However, after the Brotherhood threatened to kill members of the Electoral Commission and their families, the latter, after 13 days of resistance, declared Morsi elected, despite the results of the ballot box. Subsequently, in 2013, 40 million Egyptians marched against him, calling on the army to deliver them from the Muslim Brotherhood. General Abdel Fatah Al-Sissi did just that.

Today, the Muslim Brotherhood is only in power in Tripolitania (western Libya), where it was brought to power by NATO. They are only welcome in Qatar and Turkey (which is not an Arab state). They are banned in the majority of Arab states, notably Saudi Arabia (whose monarch they tried to overthrow in 2013) and the United Arab Emirates (involving the crisis between Qatar and the other Gulf states). And above all in Syria (whose government they tried to overthrow in 1982 and to which they waged war, from 2011 to 2016, alongside Nato and Israel). They are about to do the same in Tunisia (which they ruled for a decade).

If the real objective of this massacre is not the status of Palestine, but the governance of Arab states, we can expect a wave of regime changes in the Middle East, each time to the benefit of the Brotherhood – in short, a kind of second “Arab Spring” [3].

As during the Arab Spring, the British services are responsible for the Brotherhood’s communications. We remember the way they promoted Brother Abdelhakim Belhaj in Libya [4] or the magnificent logos they designed for the host of jihadist groups in Syria. Leaks to the Foreign Office confirmed all this. This time, they created a new character, Abu Obeida, the spokesman for the fighting organization in Gaza. This man, unknown until recently, has suddenly become a star in the Muslim world, where posters of him are being snapped up. Well-trained in public speaking, he handles symbols with an ease unprecedented among Sunni leaders.

Arab governments are therefore acting cautiously, supporting the creation of a Palestinian state while keeping their distance from Hamas. While Hamas is doing everything to make the creation of a Palestinian state impossible.

Translation
Roger Lagassé

The Costs and Casualties of Government’s Information Total War

Posted on December 5, 2023 by Reid Mukai

By Emily Burns

Source: Brownstone Institute

“I disapprove of what you say, but I will defend to the death your right to say it,”

This phrase, misattributed to Voltaire, has largely come to dominate—and confuse—our understanding of the importance of free speech in a free society. That misunderstanding seems to be at the heart of the very lukewarm response elicited by the exposure of “the most massive attack against free speech in United States’ history” unearthed through discovery in Missouri v. Biden now before the Supreme Court.

The trouble with this framing of free speech is that it focuses on hateful speech, framing the imperative to defend the utterance of hateful speech as a form of polite, reciprocal tolerance, necessary for the smooth functioning of a liberal society. If ever there were a framing that caused one to miss the forest for the trees, this is it.

The primacy free speech enjoys here in the US has nothing whatever to do with some dewy-eyed ideal of tolerance. Rather, it owes its primacy to pragmatism. Freedom of speech is the best tool we have to ascertain the truth of any given matter. Like a sculptor transforming a shapeless piece of marble into a work of art, free and open debate chisels away at the falsehoods and misapprehensions in which the truth lays embedded. Restrict debate, and the gradual emergence of that truth will be delayed or deformed, with the result imperfect at times to the point of monstrosity.

The reason we must “defend to the death” the right to utter “intolerable speech,” is that failure to do so results in the swift and certain condemnation as “intolerable” all speech that diminishes the power or legitimacy of those in power. More succinctly, we must defend the pariah’s right to speak or everyone who crosses the regime, conveniently becomes a pariah. You either do as the ACLU did in 1978, defend the Nazi’s right to speak, or you have an explosion of government-designated “Nazis.” You may perhaps have noticed an exponential rise in the prevalence of “Nazis” and an ever-expanding panoply of -ists since our country’s commitment to free speech faltered? Yeah, me too.

No matter the political leanings or the content of the criticism, all those who have dared to critique the diktats of those in power for the last several years have been swiftly moved outside the pale, designated often times literal Nazis. It is this that explains the awesome scope of the censorship exposed in Missouri v. Biden, now before the Supreme Court.

We’re experiencing an information total war, resulting in blanket shutdown of any and all debate on each and every topic the government would prefer not to discuss. The cost to truth from this censorship carpet-bombing has been enormous. Lacking the refinement that comes from criticism and debate, the policies issuing from this informational hellscape are brutal and barbaric.

This information total war has been largely successful. Regime critics have been swiftly censored, defamed, and marginalized. The result is that most of the population continues to believe that the criticisms of government policies and actions over the past several years were levied by a bunch of cranks whose objections were largely based on gut level assumptions, political affiliation, or knee-jerk reactions. That many of those criticisms and warnings ended up being accurate is attributed to dumb luck. Thus, the public has little sympathy for the targets of government censorship, precisely because of the success of the censorship, and its complement, the propaganda generated to fill the vacuum left by the disappearance of truth. However, the public itself is harmed in myriad ways by this censorship, and not in any abstract fashion.

First and foremost, this censorship regime has harmed the public because the suppression of dissenting views resulted in the creation and deployment of a `whole` host of truly awful policies. Certain of its omniscience the government repeatedly censored, defamed and marginalized those who raised objections to its policies. Contrary to the propaganda narrative used to justify its censorship, the arguments against various strands of the government policies were based on sound reason, science, and data, the opponents often highly credentialed in the relevant field.

How many people know that one of the first critics of our maximalist approach to COVID was one of the most well-respected, frequently-cited scientists in the world, Stanford’s John Ioannidis? Or that his criticisms mirrored the guidance of the US’s actual extant pandemic plans?

How many people know that even from the very first, the opposition to masking was in fact based on its known futility, citing research from the CDC itself, published in May of 2020 (and recently vindicated by another systemic review by Cochrane)? Or that the most vocal opposition came from industrial hygienists (1, 2, 3) and others whose explicit job is to create specifications for safe work environments, including PPE?

Source: U.S. CDC, Nonpharmaceutical Measures for Pandemic Influenza in Nonhealthcare Settings—Personal Protective and Environmental Measures. May 2020

How many people know that the opposition to the hysteria around hospital capacity was based on acknowledgement by hospital executives that 30 percent of COVID patients were in the hospital with COVID, versus for COVID? Or that this inflationary mis-characterization was incentivized by government payouts? Or that they were using HHS’s own data showing hospital capacity to have been no issue whatsoever in the US except in extremely localized areas and for extremely short periods—and hence easily remediable.

How many people know that the opposition to vaccine mandates, beyond being based on the obvious, and perfectly reasonable objection that there was no long-term data on their safety, was also based on published research showing no relationship between vaccination rates and disease transmission?

Source: European Journal of Epidemiology, September, 2021 *Increases in COVID-19 are unrelated to levels of vaccination across 68 countries and 2947 counties in the United States*

Or the concern that “original antigenic sin” could lead to mass vaccination resulting in negative efficacy, and that early published researched was demonstrating exactly that trend? Or that one of those who opposed vaccine mandates on ethical grounds was the director of medical ethics at one of the largest UC campuses?

The answer to all of these questions is, far too few. The sole reason for this widespread ignorance is government censorship. We have censorship to thank for the creation and implementation of divisive, harmful, and unjust policies. Lockdowns, school closures, mask mandates, vaccine mandates, vaccine passports all find their origins in the truth-starved, debate-deprived offices of our behemoth bureaucracies. Their continuance well after their futility was demonstrated empirically, and the harms they would cause already beginning to manifest can likewise be attributed to the same benighted bedfellows.

In addition to being harmed by the content of these censorship-protected policies, the public was further harmed by the division they created. Because these policies were propped up by censoring dissent and defaming dissenters, the debate was no such thing. Instead, framing it in Manichean terms of good and evil, the censors cast large groups of the population as enemies of the people, effectively engaging in a government-executed hate crime targeting tens of millions of people.

This censorship-fueled division didn’t just tear the country apart, it cut straight through the center of families, yielding countless divorces, and many millions of families estranging loved ones–all due to government-promoted lies. The polarization that has so demoralized us was a feature, not a bug, of the policies implemented by our politicians and bureaucrats.

Through the pervasive action of this wide-ranging government censorship/propaganda effort, vast swathes of the American people have been and continue to be weaponized against their fellow Americans. The faith these people had in institutions has been perverted to serve the institutions, not the people. This credulity-weaponization encompasses not just Joe Schmoe on the street, but extends all the way to the Supreme Court, where in oral arguments last year, several justices made claims whose easily verifiable falseness would have made them blush, if they weren’t so wholly taken in by the censorship and propaganda operations of the broader US government.

By acting as the witting or unwitting dupes of this vast censorship/propaganda operation, the credibility of virtually every civic institution in the US has been eroded possibly to the point of no return. Those whose credibility can be salvaged will be decades in the doing. Unfortunately, many, if not most, of our institutions and their denizens remain the censor’s reliable handmaidens, now seeming to hope the censors might somehow hide the gushing efflux of their credibility.

Among the harms that have been visited upon the American people through this censorship operation, vaccine injuries must also be counted. Our government not only censored questions and concerns, it acted as the marketing department for the vaccine manufacturers. However, there was one very important difference—if the manufacturers had been doing their own marketing, each ad would have had the long list of potential side effects and counter-indications that is required of all other pharmaceuticals. These risks were simply not communicated, except at the time of injection in the form of a long list of contra-indicated conditions.

However, if at that time one were to realize that one had one of the contra-indicated conditions, in many parts of the country, one would still have had no choice but to get the shot. Doctors who granted medical exemptions were threatened by the state to such a degree as to make exemptions virtually inaccessible, regardless of a doctor’s medical judgement. Vaccine mandates made getting the shot a requirement for engagement in public life and countenanced no exceptions.

This coercion effectively nullified informed consent for the entire American public, and thus, any adverse reaction ought to be considered fair game for redress. But it is the young and those who had already had COVID who present a picture of unalloyed harm. For these groups, the vaccines provided no benefit—only risk. Thus, every single adverse event incurred in these groups must be viewed as direct, personal harms caused by a government-sponsored censorship operation. That this particular strain of censorship benefited private companies at the same time that it harmed the American people adds grievous injury to the ongoing insult.

It is particularly demoralizing to realize that the polarization deliberately fomented by our government seems likely to protect its perpetrators from accountability. Everywhere, we see polls and articles about how fatigued people are by politics. And yet we have no other recourse to address this vast “censorship leviathan.” It is now the go-to tool with which our government effects policy.

The only way to change it is to remove from power those people who support this censorship regime and to dismantle the regime’s complex apparatus. Ultimately, government censorship reduces our society to just two groups of people: the censors and the censored. While it remains in place, the ranks of the censored will be ever-expanding as the censors require ever more censorship to ensure people continue to disbelieve their lying eyes.

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: Sociology