They don’t just lie to us about wars; they lie to us about everything

By Caitlin Johnstone

Source: Intrepid Report

Propaganda isn’t just about manufacturing consent for wars and ridiculous governmental measures we’d never normally accept. That’s what most people think of when they hear that word, but there’s so very, very much more to it than that.

The lion’s share of propaganda goes not toward convincing us to accept new agendas of the powerful, but toward keeping us entranced in the status quo dream world which enables the powerful to have power in the first place. Toward normalizing status quo systems and training us to shape ourselves to fit into them like neat little cogs in a well-oiled machine.

And it’s not even a grand, monolithic conspiracy in most cases. The giant corporations who indoctrinate us with their advertisements, their Hollywood movies and shows, their apps, their websites and their news media are all naturally incentivized to point us further and further into delusion by the fact that they benefit from the status quo systems which have elevated them to wealth.

So day in and day out we are presented with media which train us what to value, where to place our interest and attention, what success looks like, and how a normal human behaves on this planet. And it always aligns perfectly with the interests of the rich and powerful.

They don’t just teach us what to believe. They teach us who we are. They give us the frameworks upon which we cast our ambitions and evaluate our success, and we build psychological identities out of those constructs. I am a businessman. I am unemployed. My life is about making money. My life is about disappointing people. I am a success. I am a failure. They invent the test of our adequacy, and they invent the system by which we are graded.

These artificial constructs take up such vast portions of our personal psychology that people will live their entire lives completely enslaved to them, making them their entire focus. This enslavement is so pervasive that people will often even take their own lives based on what those made-up constructs tell them about who they are and what they’re worth.

And it’s all a lie. A dream world, made entirely of narrative, constructed by the powerful for the benefit of the powerful. Things as intimate as the thoughts in our heads and the movement of our interest and attention are controlled and dominated with iron-fisted force, all for the benefit of some stupid made-up games about imaginary money and fictional authority.

So most of us sleepwalk through life chasing make believe goals and fleeing artificially constructed demons. Too preoccupied with the illusion to look up and notice the thunderous majesty of life as it really is, and usually too confused to truly perceive it even on those rare occasions when we snap out of the trance for a moment to make an effort.

Untangling yourself from this dream world isn’t easy. It takes time. It takes work. It takes a deep, sustained curiosity about what’s really going on underneath all the muddled mental chatter, about what life truly is underneath all the stories we’ve been told about what life is, about who we truly are underneath all the stories we’ve been told about who we are.

The difference between what we’ve been told and what we find over the course of this investigation is the difference between dream and waking life. The real world is as different from the status quo narrative about the world as it is from any other work of fiction. The two things really could not be any more different.

And the good news is that just as your false view of yourself and your world shaped your human expression in the service of the powerful, the rolling back of that mind fog shapes your human expression into something else entirely. Something grounded in reality. Something authentic. Something primal. Something that exists not for the benefit of some faceless oligarchic empire, but for the same reason the grass grows and the galaxies spin in the cosmos.

And that’s what humanity looks like on the other side of this awkward transition phase that our species is going through at this adolescent point in its development. Free from illusion. In harmony with the real. Enslaved to nobody. Striding clear-eyed into the mystery of what’s to come.

To experience Zen-like awakening, try going the headless way

By Brentyn J. Ramm

Source: Psyche

A prominent theme in Asian religious traditions such as the Advaita Vedanta and Zen Buddhism is that our everyday human experience is like a dream. The dream is that you are merely a person – a thing in the world bounded by your skin, a self that is separate from things and other people. But you are not separate from things and other people. And when you see through the illusion of separation, you become ‘awakened’.

In Chinese Zen Buddhism (Ch’an), a significant form of awakening experience is known as ‘Kensho’. This literally translates as ‘seeing one’s true nature’. In Zen, one’s true nature is often described as ‘empty’ – and at the same time identical with the given world. Kensho isn’t the end point of practice. It isn’t some supreme final state such as ‘enlightenment’ or ‘nirvana’ (if these states are even possible). Rather, it is the beginning, for awakening is in fact a life-long practice, never truly completed. This is the type of awakening experience that I am interested in here.

Hui Hai, an 8th-century Zen Master renowned for establishing a monastery and insisting on the importance of manual work, said that your true nature should not be sought externally. He described your true nature as follows:

Mind has no colour, such as green or yellow, red or white; it is not long or short; it does not vanish or appear; it is free from purity and impurity alike; and its duration is eternal. It is utter stillness. Such then is the form and shape of our original mind, which is also our original body.

Our true nature, then, is like a void. It lacks all objective qualities. It is shapeless, colourless, limitless, motionless. So how exactly does one see one’s own true nature, if it is so shorn of discernible features? The traditional method is to sit for many years in an intense meditation practice under the guidance of an experienced teacher. Unfortunately, most practitioners never experience ‘the void’. There is however a tradition in Zen of spontaneous awakening even in the absence of any meditation practice. This suggests that there is a far quicker and more direct means of awakening.

Early Chinese Zen masters referred to the need to ‘chop off one’s head’

Let’s look at a method of self-enquiry called ‘the headless way’, which provides a modern method of approaching awakening. These first-person experiments were developed by the English philosopher and mystic Douglas Harding in his influential book On Having No Head: Zen and the Rediscovery of the Obvious (1961). Harding grew up in a fundamentalist Christian sect in which he wasn’t allowed to go to the cinema and the only book he was permitted to read was the Bible. When he left the sect at 21, he was determined to seek the truth for himself and to be his own authority. The approach he developed was unconventional and can be considered a form of radical empiricism.

The key to his method is noticing that you cannot see your own head. Rather than looking out of a head, visually speaking, there is just a gap here. Indeed, early Chinese Zen masters referred to the need to ‘chop off one’s head’. Hui Hai claimed that he could teach nothing as he had no tongue to teach with. The heart sutra, which distils the essence of Zen teaching, states that ‘in emptiness there is no form, no eye, no ear, no nose, no tongue, no body, no mind.’ Zen masters also urge practitioners to recognise their ‘original face’ – another name for one’s true nature.

How does one see their true nature according to Zen? One of the best places to start is with the mysterious figure Bodhidharma, the First Patriarch of Zen, who reputedly brought Buddhism to China from India around the 5th century. A legend about him tells us that he attained enlightenment after sitting for nine years facing a cave wall, and also that he cut off his own eyelids to stop himself from falling asleep. Bodhidharma is attributed with the following verse, which is often thought to express the core of Zen teaching:

A special transmission outside the scriptures,
Not founded upon words and letters;
By pointing directly to one’s mind
It lets one see into one’s own true nature and thus attain Buddhahood.

How exactly does one directly point to one’s mind or true nature? Harding’s ‘pointing experiment’ assists in turning one’s attention within, starting with the exercise of pointing a finger literally to the spot from which you are looking. Note that if these exercises are not carried out, or if they are merely thought about, this article will make no sense. So please do the following:

Point at a distant thing, such as a wall. Notice its shape and colour. It is a thing that is extended in space. It is also opaque. You cannot see through it. Point to the floor. Again, notice the coloured expanse and its textures. Point to your foot. Again, it is a shaped and coloured thing. Point to your chest and notice its colours and shape and the movement from your breathing. Now point to where you are looking from. In your present experience, is there any colour here? Any shape? Any texture? Any movement? Are there any eyes, mouth or cheeks here? Are there any features of a person? Notice that this spot is totally lacking in any personally identifying characteristics. Is there anything at all here? Or is it just a transparent opening?

When I look within, when I turn my attention 180 degrees from objects over there to where I am, I find that I am not a coloured, limited thing in the world, but rather a colourless, unchanging capacity for the world, exactly as described by Zen. Is this the much sought-after ‘void’ that is referred to by contemplative traditions across times and cultures?

When you were an infant, you did not recognise that face in the mirror as your own. It was just a baby behind some glass

A well-known story in Zen is of Tung-Shan’s awakening, in the 9th century, which also shows intriguing parallels with Harding’s observations. Once, as a child, Tung-Shan was reading the heart sutra with his tutor when he came upon the passage ‘no eye, no ear, no nose, no tongue, no body, no mind’. He was confused. He used his hands to feel his face and then asked his tutor why the sutra said they didn’t exist. His tutor told Tung-Shan that he could not help him, so Tung-Shan spent many years searching for a worthy master to explain this and other mysteries of the Dharma to him. One day he was crossing a river and saw his face reflected in the water. He saw where his face was in his lived experience, and he instantly had a great awakening.

Zen goes beyond words and letters, so merely thinking about this story would be against the spirit of Zen. To test this out directly in your own experience, please carry out the ‘mirror experiment’:

Look into a mirror. You can now see your human face. Notice where it is. In my experience, it is over there, a couple of feet away, not on my shoulders. Is this true for you? It is also facing the wrong way. It is looking in, rather than outwards. How many faces do you see? Two, or just one? Notice the shapes, textures and colours of that little face trapped behind the glass. By contrast, notice the lack of shapes, textures, colours and indeed boundaries to the spot you are looking from.

That face over there is your acquired face. When you were an infant, you did not recognise it as your own. It was just a baby behind some glass. It took many months to learn to identify with that face. You learnt to marry that visual thing over there with the ‘facial’ sensations you feel here, and hence you became boxed in (at least apparently so). Isn’t how you are for yourself – that is, your ‘original face’ – in total contrast to that little face in the mirror? In fact, as lacking any characteristics of its own, isn’t this ‘gap’ seamlessly united with the world? Couldn’t you equally say that your ‘original face’ is the given world itself?

All this might sound a little esoteric, so let’s look at one potential practical benefit of the ‘headless’ practice in the case of personal relationships. We think that we meet each other face-to-face, thing-to-thing. Of course, this is how it looks to others from the outside. But you relate to others from your first-person perspective, not from over there. The lived experience of being with others isn’t in fact of being face-to-face, but rather face-to-no-face. My face never gets in the way of the faces of others – including those you dislike. The ‘space’ you are looking out of has no preferences. It takes on everyone completely, no matter who they are, without judgement. Noticing this is a rather simple and concrete way to see that you are not, in fact, separate from others. In theory, this could provide a basis for true compassion towards others.

One can meditate for many years without seeing their own true nature. Most never do. The precision and apparent reliability of these experiments open up a form of Zen-like awakening to empirical investigation. Yet these techniques have so far received little attention from philosophers and scientists. (I describe these experiments and discuss their relation to Zen more fully in my recent article ‘The Technology of Awakening’.) The results of the experiments suggest that it doesn’t require a lifetime or many lifetimes to see your true nature. You can do so right now. It is simply to see who or what you are at this very moment – that which is seeing these very words.

Dystopia Disguised as Democracy: All the Ways in Which Freedom Is an Illusion

By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“The illusion of freedom will continue as long as it’s profitable to continue the illusion. At the point where the illusion becomes too expensive to maintain, they will just take down the scenery, they will pull back the curtains, they will move the tables and chairs out of the way and you will see the brick wall at the back of the theater.”—Frank Zappa

We are no longer free.

We are living in a world carefully crafted to resemble a representative democracy, but it’s an illusion.

We think we have the freedom to elect our leaders, but we’re only allowed to participate in the reassurance ritual of voting. There can be no true electoral choice or real representation when we’re limited in our options to one of two candidates culled from two parties that both march in lockstep with the Deep State and answer to an oligarchic elite.

We think we have freedom of speech, but we’re only as free to speak as the government and its corporate partners allow.

We think we have the right to freely exercise our religious beliefs, but those rights are quickly overruled if and when they conflict with the government’s priorities, whether it’s COVID-19 mandates or societal values about gender equality, sex and marriage.

We think we have the freedom to go where we want and move about freely, but at every turn, we’re hemmed in by laws, fines and penalties that regulate and restrict our autonomy, and surveillance cameras that monitor our movements. Punitive programs strip citizens of their passports and right to travel over unpaid taxes.

We think we have property interests in our homes and our bodies, but there can be no such freedom when the government can seize your property, raid your home, and dictate what you do with your bodies.

We think we have the freedom to defend ourselves against outside threats, but there is no right to self-defense against militarized police who are authorized to probe, poke, pinch, taser, search, seize, strip and generally manhandle anyone they see fit in almost any circumstance, and granted immunity from accountability with the general blessing of the courts. Certainly, there can be no right to gun ownership in the face of red flag gun laws which allow the police to remove guns from people merely suspected of being threats.

We think we have the right to an assumption of innocence until we are proven guilty, but that burden of proof has been turned on its head by a surveillance state that renders us all suspects and overcriminalization which renders us all lawbreakers. Police-run facial recognition software that mistakenly labels law-abiding citizens as criminals. A social credit system (similar to China’s) that rewards behavior deemed “acceptable” and punishes behavior the government and its corporate allies find offensive, illegal or inappropriate.

We think we have the right to due process, but that assurance of justice has been stripped of its power by a judicial system hardwired to act as judge, jury and jailer, leaving us with little recourse for appeal. A perfect example of this rush to judgment can be found in the proliferation of profit-driven speed and red light cameras that do little for safety while padding the pockets of government agencies.

We have been saddled with a government that pays lip service to the nation’s freedom principles while working overtime to shred the Constitution.

By gradually whittling away at our freedoms—free speech, assembly, due process, privacy, etc.—the government has, in effect, liberated itself from its contractual agreement to respect the constitutional rights of the citizenry while resetting the calendar back to a time when we had no Bill of Rights to protect us from the long arm of the government.

Aided and abetted by the legislatures, the courts and Corporate America, the government has been busily rewriting the contract (a.k.a. the Constitution) that establishes the citizenry as the masters and agents of the government as the servants.

We are now only as good as we are useful, and our usefulness is calculated on an economic scale by how much we are worth—in terms of profit and resale value—to our “owners.”

Under the new terms of this revised, one-sided agreement, the government and its many operatives have all the privileges and rights and “we the people” have none.

Only in our case, sold on the idea that safety, security and material comforts are preferable to freedom, we’ve allowed the government to pave over the Constitution in order to erect a concentration camp.

The problem with these devil’s bargains, however, is that there is always a catch, always a price to pay for whatever it is we valued so highly as to barter away our most precious possessions.

We’ve bartered away our right to self-governance, self-defense, privacy, autonomy and that most important right of all: the right to tell the government to “leave me the hell alone.” In exchange for the promise of safe streets, safe schools, blight-free neighborhoods, lower taxes, lower crime rates, and readily accessible technology, health care, water, food and power, we’ve opened the door to militarized police, government surveillance, asset forfeiture, school zero tolerance policies, license plate readers, red light cameras, SWAT team raids, health care mandates, overcriminalization and government corruption.

In the end, such bargains always turn sour.

We asked our lawmakers to be tough on crime, and we’ve been saddled with an abundance of laws that criminalize almost every aspect of our lives. So far, we’re up to 4500 criminal laws and 300,000 criminal regulations that result in average Americans unknowingly engaging in criminal acts at least three times a day. For instance, the family of an 11-year-old girl was issued a $535 fine for violating the Federal Migratory Bird Act after the young girl rescued a baby woodpecker from predatory cats.

We wanted criminals taken off the streets, and we didn’t want to have to pay for their incarceration. What we’ve gotten is a nation that boasts the highest incarceration rate in the world, with more than 2.3 million people locked up, many of them doing time for relatively minor, nonviolent crimes, and a private prison industry fueling the drive for more inmates, who are forced to provide corporations with cheap labor.

We wanted law enforcement agencies to have the necessary resources to fight the nation’s wars on terror, crime and drugs. What we got instead were militarized police decked out with M-16 rifles, grenade launchers, silencers, battle tanks and hollow point bullets—gear designed for the battlefield, more than 80,000 SWAT team raids carried out every year (many for routine police tasks, resulting in losses of life and property), and profit-driven schemes that add to the government’s largesse such as asset forfeiture, where police seize property from “suspected criminals.”

We fell for the government’s promise of safer roads, only to find ourselves caught in a tangle of profit-driven red-light cameras, which ticket unsuspecting drivers in the so-called name of road safety while ostensibly fattening the coffers of local and state governments. Despite widespread public opposition, corruption and systemic malfunctions, these cameras are particularly popular with municipalities, which look to them as an easy means of extra cash. Building on the profit-incentive schemes, the cameras’ manufacturers are also pushing speed cameras and school bus cameras, both of which result in hefty fines for violators who speed or try to go around school buses.

We’re being subjected to the oldest con game in the books, the magician’s sleight of hand that keeps you focused on the shell game in front of you while your wallet is being picked clean by ruffians in your midst.

This is how tyranny rises and freedom falls.

With every new law enacted by federal and state legislatures, every new ruling handed down by government courts, and every new military weapon, invasive tactic and egregious protocol employed by government agents, “we the people” are being reminded that we possess no rights except for that which the government grants on an as-needed basis.

Indeed, there are chilling parallels between the authoritarian prison that is life in the American police state and The Prisoner, a dystopian television series that first broadcast in Great Britain more than 50 years ago.

The series centers around a British secret agent (played by Patrick McGoohan) who finds himself imprisoned, monitored by militarized drones, and interrogated in a mysterious, self-contained, cosmopolitan, seemingly idyllic retirement community known only as The Village. While luxurious and resort-like, the Village is a virtual prison disguised as a seaside paradise: its inhabitants have no true freedom, they cannot leave the Village, they are under constant surveillance, their movements are tracked by surveillance drones, and they are stripped of their individuality and identified only by numbers.

Much like the American Police State, The Prisoner’s Village gives the illusion of freedom while functioning all the while like a prison: controlled, watchful, inflexible, punitive, deadly and inescapable.

Described as “an allegory of the individual, aiming to find peace and freedom in a dystopia masquerading as a utopia,” The Prisoner is a chilling lesson about how difficult it is to gain one’s freedom in a society in which prison walls are disguised within the trappings of technological and scientific progress, national security and so-called democracy.

Perhaps the best visual debate ever on individuality and freedom, The Prisoner confronted societal themes that are still relevant today: the rise of a police state, the freedom of the individual, round-the-clock surveillance, the corruption of government, totalitarianism, weaponization, group think, mass marketing, and the tendency of mankind to meekly accept his lot in life as a prisoner in a prison of his own making.

The Prisoner is an operations manual for how you condition a populace to life as prisoners in a police state: by brainwashing them into believing they are free so that they will march in lockstep with the state and be incapable of recognizing the prison walls that surround them.

We can no longer maintain the illusion of freedom.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “we the people” have become “we the prisoners.”

How Empires Die

By Charles Hugh Smith

Source: Of Two Minds

From a systems perspective, nation-states and empires arise when they are superior solutions to security compared to whatever arrangement they replace: feudalism, warlords, tribal confederations, etc.

States and empires fail when they are no longer the solution, they are the problem. As the book The Upside of Down: Catastrophe, Creativity, and the Renewal of Civilization explains, when the dissolution of the state / empire becomes the pain-reducing solution, the inhabitants withdraw their support and the empire loses its grip and expires.

As I explain in my new book, Global Crisis, National Renewal, states and markets are problem-solving structures. These structures solve problems by optimizing adaptability and beneficial synergies that reinforce one another as evolutionary advances.

The rise of the middle class is an example of beneficial synergies: as this new class gains access to credit, expertise, trade, enterprise and pricing power for their labor, they have the means to transform their labor into capital by saving earnings and investing the capital in assets, new enterprises, etc. which then generate income from capital which fuels synergistic increases in credit, expertise, assets and income from investments.

States / empires fail and expire when they elevate the fatal synergies created by self-serving elites. Rather than encourage the dynamics of adaptation–competition, transparency, accountability, experimentation and dissent– the elites suppresses these forces as threats to their monopolies, cartels and wealth.

Stripped of adaptability and beneficial synergies, the state / empire is no longer able to solve problems. It becomes the problem which cannot be resolved.

A key dynamic fueling fatal synergies is the hubristic confidence that low-cost abundance is a birthright bestowed by the state /empire, so resources can be endlessly squandered on excess and extremes of consumption and waste. The state / empire no longer focuses on securing the material sources of security (food, energy, etc.) or the accountability, competition, dissent and transparency required to solve systemic problems.

Instead, the state / empire dissolves into divisive camps seeking to protect their petty fiefdoms and expanding their wealth at the expense of the populace. The super-wealthy build $500 million yachts and palaces, politicians trade on their positions to accumulate fortunes, and corruption replaces governance.

Markets spiral into fatal synergies as low quality products and services, speculative excess, extremes of grotesque consumption and blood-soaked entertainment become “growth industries” while blackouts dim electrical grids and store shelves empty of essentials.

The market solution to everyone already owning everything is to engineer planned obsolescence into every product and form service-sector cartels that then strip services to the bone to juice profits, a.k.a. the crapification of all goods and services.

The state / empire also fails to maintain basic security and functions such as tax collection and a fair enforcement. Petty crimes are exploited by those in power (civil forfeiture) while resistance to the state is severely punished. There are two legal systems, one for the commoners and another for the elite.

The state / empire protects those profiting from the status quo and then calls this profiteering a “solution.” But this profiteering doesn’t solve any problems; it is the problem, as self-serving profiteering protects its privileges by corrupting the state, finance and the economy.

For its part, the market seeks to maximize profits in excesses of consumption, predatory lending (student loans), the wholesale destruction of quality by monopolies and cartels and extremes of speculation.Maximizing profits by any means available has no moral foundation; predatory student loans are profitable, obscure medical billing is profitable, selling products designed to fail is profitable, declaring software outdated is profitable, deceiving consumers is profitable, and so on, in an endless array of shoddy, unhealthy products, rapacious services, fraudulent overcharges, etc.

Since problems go unresolved, things fall apart and the masses veer into extremes of derangement and magical thinking: fanaticism is substituted for friendship, cults abound, common ground vanishes and all the failures of the system are papered over with Bread and Circuses, free money, gaudy entertainments and lifeless displays of conspicuous consumption that reveal the decay and degradation.

Protecting the few stripmining the system at the expense of the many is not problem-solving. It adds a layer of problems that the state /empire is incapable of resolving. Ossified, sclerotic, self-serving, corrupt, focused on virtue-signaling and the appearance of tackling problems rather than actually solving problems because some sacred cow would lose its privileges and income stream, the state / empire is the problem, not the solution.

When the state / empire loses the ability to recognize and solve core problems of security and fairness, it will be replaced by another arrangement that is more adaptable and adept at solving problems. Artifice, fantasy, magical thinking, excuses and absurd cover stories are not part of problem-solving. Problems can only be solved if reality is faced directly.

When reality is unacceptable because it negatively impacts those stripmining the system for private gain, the state / empire is already on its fatal spiral to collapse.

American Pravda: Anne Frank, Sirhan Sirhan, and AIDS

By Ron Unz

Source: The Unz Review

As an heir to the most famous political family in modern American history, Robert F. Kennedy, Jr. is hardly an obscure individual, and recent events have greatly elevated his national prominence.

Although he had spent most of his career as a highly-successful environmental attorney, during the early 2000s he gradually became involved with the grassroots movement questioning the safety and efficacy of our proliferating vaccines, a cause widely ridiculed or ignored by our national elites but increasingly resonating with many worried families.

Then the sudden Covid epidemic moved public health issues to the absolute center of the political debate, including the highly controversial steps taken to control the disease. For the first time in history, most Americans were suddenly subjected to lockdowns, which imposed severe restrictions upon their freedom of movement and assembly, and although these were originally presented as temporary measures expected to last only a couple of weeks, across much of the country they actually remained in place for a year or longer. Moreover, the permanent solution proposed for the crisis was the largest mass-vaccination drive in world history, with the leading vaccines relying upon a new and relatively untested mRNA biotechnology developed by our profit-hungry pharmaceutical giants, a situation that raised deep suspicions among many citizens.

Given these developments, the once marginal anti-vaxxing movement suddenly exploded onto the national stage, cutting across many existing political, social, and ideological fault-lines and encompassing perhaps 20-30% of America’s population, with Kennedy and his Children’s Health Defense non-profit soon becoming leading champions of these fearful individuals. Despite lacking any media coverage or a promotional advertising campaign, his book The Real Anthony Fauci sold over 500,000 copies by early January, spending two months on the Amazon bestseller list, much of that time at the very top.

The media establishment regards our vaccination drive as an absolutely crucial national priority and is intensely hostile to those who challenge it, so Kennedy soon became one of its leading villains. In mid-December, a team of six journalists and researchers at the Associated Press unleashed a ferocious 4,000 word assault, followed a few weeks later by a similar critique in leftist Counterpunch. But both these pieces attacked Kennedy on rather mundane grounds, claiming that his anti-vaccination arguments were wrong, dangerous, and possibly financially motivated, and neither gained much attention, nor seemed to damage his popular momentum.

When the media targets an individual, it monitors his every utterance, seeking the slightest opening to vilify him, and last week an opportunity came as Kennedy spoke before a crowd of 30,000 anti-vaxxers at a rally in Washington, DC. Indulging in overly-heated rhetoric, he declared “We have witnessed over the last 20 months a coup d’état against democracy, and the controlled demolition of the United States Constitution and the Bill of Rights.” He further suggested that that government requirements for vaccinations and mandates were imposing “fascism” on our society, with families having nowhere to escape: “Even in Hitler’s Germany, you could cross the Alps to Switzerland. You could hide in an attic like Anne Frank did.”

In our deeply secular society, Nazi Germany has replaced Satan as the epitome of pure evil, while Anne Frank—a Jewish teenager who died of typhus in a German hospital near the end of the war—has been elevated to the status of a sacred martyr. Although drawing such historical analogies is hardly uncommon in political rhetoric, it can sometimes produce angry reactions, especially if these are orchestrated by a hostile media, and Kennedy’s supposedly scandalous references immediately provoked a firestorm of critical coverage, soon leading him to apologize.

With Kennedy’s enemies fanning the flames, his brief reference to the sad fate of a girl who died three generations ago may have received a hundred times more media coverage than the large rally he had headlined or the huge sales of his national bestseller. When the media seeks to destroy someone’s reputation, it will react with hair-trigger reflexes to his slightest misstep.

Yet oddly enough, the same media organs that created a major national controversy out of a few ill-chosen words at a political rally had previously allowed certain of Kennedy’s other, seemingly far greater vulnerabilities to pass almost entirely unnoticed.

These days being labeled a “conspiracy theorist” is a particularly serious charge, with the slur suggesting dangerous mental illness, and surely stigmatizing Kennedy in such a manner would have been an ideal means of discrediting him. But although the author had publicly proclaimed himself a conspiracy theorist of the most explicit sort last month, almost all our hostile journalists carefully averted their eyes.

In the 1960s the conspiratorial term of abuse was first applied to those who challenged the official story that President Kennedy had died at the hands of a deranged lone gunman, and was later broadened to include the many other assassinations that soon followed, including that of the president’s own brother. And on December 8th, nearly the entire Forum page of the San Francisco Chronicle was filled by a Kennedy column arguing that his father Sen. Robert F. Kennedy had been slain by a group of secret conspirators, with the convicted gunman merely being an innocent patsy who should finally be released from prison.

Yet although Kennedy’s legion of media critics attacked him on almost all other grounds, fair or unfair, they carefully avoided that seemingly easy means of branding him as delusional. The long AP attack that ran a week later mentioned not a word, nor did the January Counterpunch piece. As a consequence, I doubt whether more than a tiny slice of the public is aware that Kennedy is a “conspiracy theorist.”

The obvious reason for this strange media reticence was that Kennedy’s position was very solidly grounded in hard factual evidence. In 2018 I drew upon some of the material in David Talbot’s widely-praised 2008 book Brothers to describe the strange aspects of the assassination.

If the first two dozen pages of the Talbot book completely overturned my understanding of the JFK assassination, I found the closing section almost equally shocking. With the Vietnam War as a political millstone about his neck, President Johnson decided not to seek reelection in 1968, opening the door to a last minute entry into the Democratic race by Robert Kennedy, who overcame considerable odds to win some important primaries. Then on June 4, 1968, he carried gigantic winner-take-all California, placing him on an easy path to the nomination and the presidency itself, at which point he would finally be in a position to fully investigate his brother’s assassination. But minutes after his victory speech, he was shot and fatally wounded, allegedly by another lone gunman, this time a disoriented Palestinian immigrant named Sirhan Sirhan, supposedly outraged over Kennedy’s pro-Israel public positions, although these were no different than those expressed by most other political candidates in America.

All this was well known to me. However, I had not known that powder burns later proved that the fatal bullet had been fired directly behind Kennedy’s head from a distance of three inches or less although Sirhan was standing several feet in front of him. Furthermore, eyewitness testimony and acoustic evidence indicated that at least twelve bullets were fired although Sirhan’s revolver could hold only eight, and a combination of these factors led longtime LA Coroner Dr. Thomas Naguchi, who conducted the autopsy, to claim in his 1983 memoir that there was likely a second gunman. Meanwhile, eyewitnesses also reported seeing a security guard with his gun drawn standing immediately behind Kennedy during the attack, and that individual happened to have a deep political hatred of the Kennedys. The police investigators seemed uninterested in these highly suspicious elements, none of which came to light during the trial. With two Kennedy brothers now dead, neither any surviving members of the family nor most of their allies and retainers had any desire to investigate the details of this latest assassination, and in a number of cases they soon moved overseas, abandoning the country entirely. JFK’s widow Jackie confided in friends that she was terrified for the lives of her children, and quickly married Aristotle Onassis, a Greek billionaire, whom she felt would be able to protect them.

Over the years, the 1968 Robert Kennedy assassination has attracted merely a sliver of the books and research devoted to the earlier killing of his elder brother in Dallas, and Talbot’s text spent only a few pages sketching out the strong evidence that the convicted gunman was merely an innocent dupe, manipulated by the true conspirators. But in 2018, two additional books appeared that were entirely focused on the case.

A Lie Too Big To Fail by longtime journalist and conspiracy researcher Lisa Pease ran 500 pages and covered the events of that fatal California evening in exhaustive detail, winning the endorsements of filmmaker Oliver Stone and renowned JFK researcher James W. Douglass. When I read it a few months ago, I found the huge volume of material quite useful but felt that it relied too heavily upon the recollections of eyewitnesses, which can easily grow attenuated over the decades. I was also disturbed to note that the text sometimes seemed to gradually transform reasonable suspicions into apparent certainties, eventually arguing that 3-4 different gunmen were probably firing at the presidential candidate that evening while Sirhan’s own gun had held only blanks.

At the very end, the author also veered off into building castles in the air with regard to other assassinations, arguing that Oswald probably had multiple personalities and that Jack Ruby was operating under a post-hypnotic suggestion, thinly documented claims that seriously weakened her credibility, as did her earlier suggestion that John Lennon had been killed by a government-programmed assassin in 1980 for his past criticism of the Vietnam War. Sometimes less is better, and I think that Pease’s book would have been much stronger if it had been heavily edited and substantially cut. All those extraneous elements should have been left on the cutting-room floor rather than distracting from the central evidence she provided regarding the existence of an RFK assassination conspiracy and Sirhan’s likely innocence.

Meanwhile, The Assassination of Robert F. Kennedy by Tim Tate and the Brad Johnson was released that same year and suffered from none of these flaws. The two conspiracy researchers had spent some 25 years heavily involved in the case, and although their volume was only around half the length of the Pease book, it seemed a far more effective treatment of the topic, including eyewitness accounts but focused primarily upon the undeniable physical and forensic evidence while avoiding any damaging bouts of unwarranted speculation.

While working at CNN, one of the authors had originally obtained the audiotape establishing the number of shots fired, which probably constitutes the single strongest piece of evidence in the case. The book analyzed and evaluated that crucial item in tremendous detail, and also focused upon the fatal shot, which was fired at point-blank range from behind the candidate while Sirhan, the supposed gunman, was standing several feet in front. But since both the publisher and the lead author were British, the work seems to have received much less attention in this country, and I only discovered and read it after Kennedy cited it in his SF Chronicle column.

Unlike many other controversial American killings or terrorist attacks, the powerful evidence of a conspiracy in the case of the RFK assassination was physical and seemingly undeniable. Wikipedia is notoriously reluctant to promote conspiratorial narratives, but in this case the striking facts are presented with only rather weak challenges.

The conclusive proof from the audio recording only came to light in 2004, but I was surprised to discover that all the other strong evidence, including the large number of unexplained bullet holes, had already been known and reported for decades.

Former Congressman Allard K. Lowenstein had been heavily involved in the 1968 election campaign, playing a major role in the effort to unseat incumbent President Lyndon Johnson. In 1977 he published a long cover-story in the influential Saturday Review, setting forth the overwhelming evidence that a second gunman had been involved in the shooting, and my content-archiving system provides a convenient PDF copy. So nearly all the crucial facts in the case have been known for 45 years, but were almost always ignored by our dishonest or cowardly American media.

Three years after publicly revealing that explosive information, Lowenstein himself was dead, supposedly shot at the age of 51 by a deranged lone gunman who had been a former student of his, but I have been informed that his personal friends never believed that story.

Given this massive preponderance of evidence, we can easily understand why the harsh media attacks upon Kennedy had so carefully avoided mentioning his conspiratorial beliefs regarding his father’s assassination. Such criticism would have merely brought the issue to wider public attention, and anyone who began looking into the matter would have quickly concluded that Kennedy was probably correct while our media had spent a half-century covering up the true facts of the 1968 assassination. And if Kennedy were telling the truth and the media lying, many people would begin to wonder if the same might also be true on the vaxxing issue.

Over the last couple of months, I have noted that this pattern of media reticence has been even more pronounced with regard to the actual contents of Kennedy’s landmark book. Perhaps one might argue that his statements about the death of his father were personal matters exempt from media scrutiny, or even that the details of a particular assassination so many decades ago had no relevance to his vaxxing arguments. But it seemed utterly bizarre that all of the harsh attacks on his book had carefully avoided mentioning its major theme.

I had opened Kennedy’s book assuming that it would focus almost entirely on the vaccination issues with which the author had long been identified. Yet I soon discovered that nearly half the text—some 200 pages—was instead devoted to the disease of AIDS, an entirely different topic, and that the claims he made were absolutely incendiary. As I wrote in December:

Yet according to the information provided in Kennedy’s #1 Amazon bestseller, this well-known and solidly-established picture, which I had never seriously questioned, is almost entirely false and fraudulent, essentially amounting to a medical media hoax. Instead of being responsible for AIDS, the HIV virus is probably harmless and had nothing to do with the disease. But when individuals were found to be infected with HIV, they were subjected to the early, extremely lucrative AIDS drugs, which were actually lethal and often killed them. The earliest AIDS cases had mostly been caused by very heavy use of particular illegal drugs, and the HIV virus had been misdiagnosed as being responsible. But since Fauci and the profit-hungry drug companies soon built enormous empires upon that misdiagnosis, for more than 35 years they have fought very hard to maintain and protect it, exerting all their influence to suppress the truth in the media while destroying the careers of any honest researchers who challenged that fraud. Meanwhile, AIDS in Africa was something entirely different, probably caused mostly by malnutrition or other local conditions.

I found Kennedy’s account as shocking as anything I have ever encountered.

In 1985 AZT, an existing drug, was found to kill the HIV virus in laboratory tests. Fauci then made tremendous efforts to speed it through clinical trials as an appropriate treatment for healthy, HIV-positive individuals, with FDA approval finally coming in 1987, producing Fauci’s first moment of triumph. Priced at $10,000/year per patient, AZT was one of the most expensive drugs in history, and with the cost covered by health insurance and government subsidies, it produced an unprecedented financial windfall for its manufacturer.

Kennedy devotes an entire chapter to the story of AZT, and the tale he tells is something out of Kafka or perhaps Monty Python. Apparently, Fauci had been under enormous pressure to produce medical breakthroughs justifying his large budget, so he manipulated the AZT trials to conceal the extremely toxic nature of the drug, which rapidly killed many of the patients who received it, with their symptoms being ascribed to AIDS. So following FDA approval in 1987, hundreds of thousands of perfectly healthy individuals found to be infected with HIV were placed on a regimen of AZT, and the large number of resulting deaths was misattributed to the virus rather than to the anti-viral drug. According to the scientific experts cited in the book, the vast majority of post-1987 “AIDS deaths” were actually due to AZT.

Prior to the Covid outbreak, AIDS had spent almost four decades as the world’s highest-profile disease, absorbing perhaps a couple of trillion dollars of funding and becoming the central focus of an army of scientists and medical experts. It simply boggles the mind for someone to suggest that HIV/AIDS might have largely been a hoax, and that the vast majority of deaths were not from the illness but from the drugs taken to treat it.

My science textbooks sometimes mentioned that during the benighted 18th century, leading Western physicians treated all manner of ailments with bleeding, a quack practice that regularly caused the deaths of their patients, with our own George Washington often numbered among the victims. Indeed, some have argued that for several centuries prior to modern times, standard medical treatments inadvertently took far more lives than they saved, and those too poor or backward to consult a doctor probably benefited from that lack. But I had never dreamed that this same situation might have occurred during the most recent decades of our modern scientific age.

Since the 1980s AIDS has been an explosive topic in the public sphere, and anyone—whether scientist or layman—who questioned the orthodox narrative was viciously denounced as having blood on his hands. During the early 2000s South African President Thabo Mbeki had cautiously raised such possibilities and was massively vilified by the international media and the academic community. Yet when Kennedy’s #1 Amazon bestseller went much farther, devoting seven full chapters to making the case that HIV/AIDS was merely a medical hoax, his media antagonists carefully avoided that subject even while they attacked him on all other grounds.

Once again, the only plausible explanation is that the hostile journalists and their editors have recognized that Kennedy’s factual evidence was too strong and any such attacks might prove disastrously counter-productive. As far back as the 1990s, a former Harvard professor had publicly declared that the AIDS hoax was as great a scientific scandal as the notorious Lysenko fraud, and if a substantial portion of the American public concluded that AIDS was indeed a medical phantom that had been promoted for 35 years by our gullible and dishonest media, the credibility of the latter on current vaccination issues might be completely annihilated.

It would have been the easiest thing in the world for the media to accurately blast Kennedy as “a conspiracy theorist whose book claims that AIDS is a hoax,” and that simple, short phrase would have immediately dealt a massive body-blow to his public reputation. But many people would then have begun looking into the facts, and once they did so, the tables might have quickly turned, destroying the credibility of his critics. The total silence of the media suggests that they greatly feared that possibility.

The hostile media demanded that Kennedy immediately apologize for his heated words regarding fascism and Anne Frank, and to his credit he quickly did so. But I believe that he now has every right to demand that the same media publicly apologize for having spent the last fifty years concealing the true facts of his father’s assassination from his own family and from the American people. And he and others should also begin demanding that the media and medical establishments apologize for the catastrophic HIV/AIDS disaster they inflicted upon our society, a disaster that probably led to the horrible deaths of hundreds of thousands of perfectly healthy Americans. These two matters carry vastly greater weight than a glancing spoken reference to the events of World War II.

One reason that the remarkable silence surrounding Kennedy’s controversial disclosures was so easily apparent to me is that I have become familiar with that pattern. Over the last several years both media outlets and activist organizations have similarly shied away from the published contents of this website and my own writings, doing their best to avert their eyes from material that was many times more controversial than what they would have eagerly attacked and denounced elsewhere. I have discussed what I call this “Lord Voldemort Effect,” and have described some notable examples in the media.

Many of my own essays have dealt directly with the same controversial topics highlighted in Kennedy’s writings and public statements, and for those so interested in exploring them, they are conveniently grouped together in these categories:

Related Reading:

Aortic Stenosis: The latest heart attack scapegoat

The media’s found yet another reason you might have a heart attack

By Kit Knightly

Source: Off-Guardian

In only our second article of this new year, This Year in the New Normal, OffG predicted that a major news story of 2022 would involve predicting and explaining heart problems that hadn’t actually happened yet.

Not even a month later, we’ve already been proven right.

Urgent warning as 300,000 Brits living with stealth disease that could kill within 5 years

That’s a Sun headline from three days ago.

The article is about a recent study, which apparently found that aortic valve stenosis is likely far more prevalent in the community than previously thought.

Aortic Stenosis (AS) is a disease affecting the valve of the heart which connects to the aorta, causing it to never open fully and making it more difficult for blood to flow.

Those with AS can suffer fatigue, chest pains, dizzy spells and even sudden death. Known complications include blood clots, which can lead to strokes or heart attacks.

According to the article…

the overall prevalence of severe aortic stenosis among the over 55s in the UK in 2019 could be almost 1.5 per cent – equal to around 300,000 at any one time.

Just under 200,000 (68 per cent) were symptomatic – meaning they had severe disease that would be eligible for surgery.

The remaining 90,000 (32 per cent) had a “silent” case of the condition and will probably not be diagnosed unless they are being screened for another problem.

Without timely treatment, up to 172,859 (59 per cent of the overall total) will die over the next five years to 2024, it’s estimated.

Are you following?

Let me sum it up for you in neat bullet points:

  • Aortic Stenosis is a potentially deadly disease affecting the heart.
  • A review has found that it is “under diagnosed”.
  • Around 100,000 people in the UK could have the disease and not even know it.
  • Many of them will likely die in the next five years.

Thus, any rise in heart attacks or other cardiac diseases is fully explained.

Any heart problems that do occur are totally unrelated to the experimental “vaccines” which are known to cause heart problems and blood clots, they want to be very clear on that.

Now, you could argue this is just a coincidence, a routinely hysterical public health scare story that just happened to land in the middle of the pandemic.

Obviously, we can’t prove that’s not the case, but there is plenty of evidence arguing against it.

For one thing, it is not as if aortic stenosis is a regularly recurring public health talking point, like breast cancer or diabetes. A brief google news search shows that, prior to Covid times, there was scant mention of the condition in the media for the past ten years. Only a handful of articles about celebrities having the condition or academic papers about new treatments.

It’s not a disease that has ever, as far as we can see, been thrust to the forefront of the public consciousness…until now.

It should also not be forgotten that this is not the first time an explanation for future heart attacks has been proferred. We have been hip-deep in pre-emptive explanations of cardiac arrest for weeks.

Remember “post pandemic stress disorder”? It’s a (completely made-up) nervous condition that some doctors predicted would increase the number of heart problems in the UK by 300,000 this year.

Interestingly, that’s 300,000 again. Both scares predicting the same exact number of cases is a funny little coincidence.

There are further examples, earlier this week it was reported that people who have had Covid are more likely to suffer heart attacks and strokes.

Research papers claim “long covid” can lead to blood clots, heart inflammation and strokes (all acknowledge side effects of the “vaccines”).

It’s not just predictive anymore either, Scotland is in a rush to explain its sharp rise in heart attacks and strokes.

One such story might be a coincidence…but four or five?

The media just keeps coming up with more and more reasons we may see a lot of heart attacks in the near future.

Interesting that.

THE POWER OF MAGIC ELIXIR

By Gary Z McGee

Source: Waking Times

“Solitude is fine, but you need someone to tell that solitude is fine.” ~Honoré de Balzac

Solitude and meditation are a combination of the most powerful tools known to mankind, provided one can eventually swap them out for the equally powerful tool of magic elixir.

But let’s not get ahead of ourselves. Let’s not make the mistake of putting the cart in front of the horse. In order to discover magic elixir, one must first dare solitude and meditation. This requires a Hero’s Journey of sorts: a separation phase, an initiation phase, and a return phase. Let’s break it down.

Into the Wild (Separation Phase):

“It is what one takes into solitude that grows there, the beast within included.” ~Nietzsche

Sometimes the only way to realize that life is beautiful is to look at it in a beautiful way.

This is not a plea for donning rose-colored glasses. Not at all. It is an appeal to leave the all-too-familiar rust, dust, dullness, naivete, softness, and fragility of the comfort zone. It’s a call to beauty, the beauty of adventure. The beauty of living between worlds and gaining the wherewithal to migrate back and forth.

Solitude is powerful because it separates us from the rat race and reveals interconnected beauty. We go from being a rat in a cage to a creature enthralled by its connection with Nature as a whole. We go from being a millstone in a daily grind to being a whetstone that we can sharpen ourselves against. We go from being a cog in the clockwork to an alarm clock that awakens us to higher awareness. In solitude, we can no longer pretend that we are asleep.

Most members of the herd never taste solitude. They get caught up in the rat race, trapped in their cultural conditioning, stuck in religious indoctrination, or imprisoned in political brainwashing. They lose sight of the underlying essence. They sacrifice their wildness for mildness. And when it comes that their life requires a little bite, they discover that they have no teeth.

Solitude rewilds the domesticated animal and teaches it how to regrow its teeth. In conservation biology the term “rewilding” is the rehabilitation process of captive animals. In the case of rewilding the world, or The Great Rewilding, the captive animal just happens to be human.

Understand: rewilding does not mean regressing. It’s not a call back into the cave. Not at all. It’s exactly the opposite. It’s the call of the wild which helps us realize that civilization has become the modern-day Plato’s Cave. The call of the wild is the heart’s longing for itself to become open-hearted once again. Rewilding is simply a healthy means toward achieving that end.

Rewilding begins within. If you rewild yourself again and again, you might earn the right to rewild the world.

Learn to be nourished by solitude rather than defeated by it. Solitude will break you. That’s fine. Let it. You have to feel your brokenness. You have to fall in love with it. Otherwise, you will only ever be a fool of your hope and never authentically hopeful.

The Hope-fool, Hopeless, Hopeful Dynamic (Initiation Phase):

“Life has no meaning. Each of us has meaning and we bring it to life. It is a waste to be asking the question when you are the answer.” ~Joseph Campbell

Confucius described the “fasting of the heart” as a form of meditation which leads to letting our preconceptions go and making room to receive.

The Hope-fool enters their solitude filled with preconceptions and expectations. Their cup is overflowing with delusions of grandeur and pigeonholed meaning. They have yet to bring their own meaning to life because they are drowning in the delusion that existence is meaningful.

In order to bring one’s own meaning to life, the individual must die to their preconceived notion that life is meaningful. That is to say, the individual must become hopeless.

Losing all hope is the beginning of meaningful hope. It’s the crossing of the first threshold. It’s surrendering to the fall into the rabbit hole. It’s taking the red pill after forsaking the blue. It’s embracing the Desert of the Real upon exiting Plato’s Cave. It’s “making room to receive.” What does one receive? Truth. Hard truth. The harsh truth that reality is fundamentally meaningless.

This harsh truth is a dark gift. It’s the psychological death of the old self and the birth of a new more capable self. It’s a painful rebirth. It’s tempest-testing, honor-honing, humor-sharpening. The reward is deep insight.

This deep insight forms a mirror inside us which reflects the world as it is rather than how we were conditioned, indoctrinated, or brainwashed into seeing it. From this deep reflection we become a drop on Indra’s Web, reflecting the whole. We fractal out. We fractal in. We interconnect. The hope-fool collapses into hopelessness only to be resurrected into Hope, into providence. The uninitiated (Hope-fool) becomes the initiated (hopeless) becomes individuated (Hopeful).

Hopelessness is the crucible in which the elixir is cooked. Hope is the integration, containment, and encapsulation of the elixir that makes it magical.

Provident Reciprocity (The Return Phase):

“Everything that is formulated becomes more tolerable.” ~Emil Cioran

Having gleaned otherworldly secrets (deep wisdom, hopeless love, the experience of survival), it’s now time to transform it all into art.

Pain is the magic ingredient within art that makes it meaningful, valuable, and worthwhile. Art without pain is mere makeup. Art infused with pain is transcendent, otherworldly, transformative and transportive. The pain strikes at the heart of the human condition and drags us into heightened levels of experience.

This reveals a profound revelation: the heart of hope is hopelessness. It’s yin-yang perfect. It’s existentially masochistic. These are the profound ingredients of the storytelling medicine of magic elixir.

It’s painful to put yourself out there. It’s painful to be vulnerable, but those people who do that are the dreamers, the innovators, and the creators of magic elixir. They bring hard-earned secrets back to the tribe as a gift of tough love. They choose to become medicine, which could only be discovered while in the deep throes of allowing the journey to be the thing (hopelessness). Then they bring that powerful medicine back to the tribe in the form of hope.

Magic elixir is a squaring of the circle. It’s a hacking of the mind of God. Where the circle is the infinite interconnectedness between all things (God) and the square is the magic elixir (the meaning which contains it) that we bring back to the world.

Those carrying magic elixir have access to the crossroads between Nature and the human soul. They can bridge the gap between the sacred and the banal. It’s on the bridge back to the tribe where they repackage and recode their wisdom. They take what they learned in the wild and develop new forms of courage and endurance which they inject into their elixir.

They have learned how to compress Infinity into bounded form. They fit it into a frame, a book, a painting, a potion, or even a red pill. They bring it back to the tribe, or they leave it on the trail for others to discover. It becomes legendary, mythological, something that ordinary people can get drunk on and gain access to extraordinary experience.

Cultural transformation is the raison d’être of magic elixir. It keeps culture progressively evolving in a healthy way so that it doesn’t become stagnant, congealed, or stuck in dead patterns.

This provident reciprocity does not end. No. Process over outcome. Journey over destination. Those who once dared solitude must dare again. They are too busy connecting the finite with the infinite, dancing between worlds, and bridging gaps with mystic recalibrations and relearned myth to be overwhelmed by the tribe. They must flip scripts. They must turn tables. They must keep rediscovering solitude and returning with updated magic elixir that will continue to overwhelm the tribe.

New Meta-Analysis Concludes Lockdowns “Have Had Little To No Effect On COVID Mortality”

By Arjun Walia

Source: The Pulse

A new meta-analysis regarding the effectiveness of lockdowns examined evidence to determine if there is actually any empirical evidence to support the belief that lockdowns reduce COVID-19 mortality.

It was published by Jonas Herby, a special advisor at the Center for Political Studies in Copenhagen, Denmark. Lars Jonung, a professor emeritus in economics at Lund University in Sweden, and Steve H. Hanke, a professor of Applied Economics and Founder & Co-Director of The Johns Hopkins Institute for Applied Economics, Global Health, and the Study of Business Enterprise.

The meta-analysis looked at 18,590 studies that address the belief that lockdowns were effective. The authors explain,

“After three levels of screening, 34 studies ultimately qualified. Of those 34 eligible studies, 24 qualified for inclusion in the meta-analysis. They were separated into three groups; lockdown stringency index studies, shelter-in-place order (SIPO) studies, and specific NPI studies. An analysis of each of these three groups support the conclusion that lockdowns have had little to no effect on COVID-19 mortality.

More specifically, stringency index studies find that lockdowns in Europe and the United States only reduced COVID-19 mortality by 0.2% on average. SIPOs were also ineffective, only reducing COVID-19 mortality by 2.9% on average. Specific NPI studies also find no broad-based evidence of noticeable effects on COVID-19 mortality.”

The paper goes into detail about the screening methods applied. 1,048 studies remained after a title-based screening. After this 931 were excluded because they did not measure the effect of lockdowns on mortality or did not use an empirical approach. 117 were left, read and inspected for a more thorough assessment by the authors, which left only 34 studies that were eligible for this meta-analysis.

The paper points out that researchers at the Imperial College London early on in the pandemic (Ferguson et al. (2020)) predicted that lockdown strategies would reduce COVID-19 mortality by up to 98%. This is what motivated the researchers to look into this deeper. Another big motivation was the fact that “there was no clear negative correlation between the degree of lockdown and fatalities in the spring of 2020.”

“Given the large effects predicted by simulation studies such as Ferguson et al. (2020), we would have expected to at least observe a simple negative correlation between COVID-19 mortality and the degree to which lockdowns were imposed.”

Overall, despite that the topic still seems to remain an open debate with no clear answers, this meta analysis found that lockdowns, school closures, border closures, and limiting gatherings have had and no effect on COVID-19 mortality. They did however find that business closures may have reduced COVID-19 mortality, “but the variation in estimates is large and the effect seems related to closing bars.”

All kinds of studies were used, ones with controls and ones without, peer reviewed literature, working papers, long term data, short term data etc.

The report dives deep into the data, methods and limitations. All studies can be criticized, so it’s important to go through the report for yourself and take away whatever conclusions you may.

Keep in mind that currently, there are more than 400 studies on the failure of compulsory COVID interventions.

One thing that is certain across the board, however, regardless if one thinks lockdowns did or did not have any effect on COVID-19 mortality, they did indeed have catastrophic consequences. This has been evident throughout the pandemic.

For example, renowned Swedish Clinical professor in infectious disease and professor of epidemiology from the Karolinska Institute, Anna-Mia Elkström, along with professor Stefan Swartling Peterson, a Public Health Physician and Professor of Global Health also from the Karolinska Institute, found that nearly one year into the pandemic, lockdowns may have killed more people than COVID. They did so by going through data collected by UNICEF and UNAIDS. They were interviewed about these findings multiple times in Sweden.

Just seven months into the pandemic, Germany’s Minister of Economic Cooperation and Development, Gerd Muller, cautioned that global lockdown measures will result in the killing of more people than COVID itself.

Just five months into the pandemic a Lancet study reported that government strategies to deal with COVID such as lockdowns, physical distancing, and school closures are worsening child malnutrition globally, whereby “strained health systems and interruptions in humanitarian response are eroding access to essential and often life-saving nutrition services.”

Just nine months into the pandemic, on an international scale the lockdowns placed 130 million people on the brink of starvation. Even The World Economic Forum estimated  that the lockdowns will cause an additional 150 million people to fall into extreme poverty, 125 times as many people as have died from COVID.

In November 2020, Professor David Paton, Professor of Economics at the University of Nottingham and Professor Ellen Townsend, a Professor of Psychology at the University of Nottingham School of Medicine wrote the following,

Taken together, the data are clear both that national lockdowns are not a necessary condition for Covid-19 infections to decrease and that the Prime Minister was incorrect to suggest to MPs that infections were increasing rapidly in England prior to lockdown and that without national measures, the NHS would be overwhelmed…Lockdowns have never previously been used in response to a pandemic. They have significant and serious consequences for health (including mental health), livelihoods and the economy. Around 21,000 excess deaths during the first UK lockdown were not Covid-19 deaths. These are people who would have lived had there not been a lockdown.

A paper published by the National Bureau of Economic Research in June 2021 found that excess deaths increased shortly after the implementation of these measures.

A paper published by SSRN, a well known global E-Library that provides 1,063,815 research papers from 693,848 researchers in more than 65 disciplines explains,

The extent of human life loss due to lockdowns themselves has never been taken into consideration in the decision-making process…The forecasts which were chosen for political decision making systematically overestimated the threat, supporting excessive measures. The pro-lockdown evidence is shockingly thin, and based largely on comparing real-world outcomes against dire computer-generated forecasts derived from empirically untested models.

I digress, I think you get the point.

All if this is mixed in with the fact that for most healthy people, COVID has a high survival rate, and ones chances of ending up in the hospital are quite slim. This is even more pronounced for children. Most people who suffer from COVID are already quite ill. In the United States for example, 95 percent of people who died with COVID also had an average of four other causes listed on their death certificate. In the UK, there have only been 6,183 deaths caused solely by COVID in England and Wales between Feb 2020 and Dec 2021.

It seems like a more focused protection approach like The Great Barrington Declaration advocated for would have been a more adequate approach. This brings me to my next point, mass censorship.

Whether or not lockdowns were effective at reducing COVID-19 mortality is besides the point. Why was there such an active campaign to censor and ridicule scientists and experts who opposed these measures? A proper discussion and debate was not had within the mainstream, instead the masses were led to believe that these sentiments were coming from “conspiracy theorists” and not actual data. This censorship in itself is suspicious, the truth does not take much to defend itself, so if lockdowns were so effective why put such a large effort into censoring opinion and evidence stating otherwise?

This new meta-analysis will be added to the long list of data sets that have gone completely ignored by government health agencies, who have a long history of not being able to admit when they’ve been wrong while completely ignoring information that opposes what they deem to be fact, when in fact, it could be fiction.