DISMISSED: Trump Fires Scandal Plagued FBI Director James Comey – What Does It Mean?

Posted on May 12, 2017 by Reid Mukai

Image (from Land Destroyer Report): The FBI has an impressive portfolio of intentionally created, then foiled terror plots. Its methods include allowing suspects to handle both real and inoperable weapons and explosives. These methods allow the FBI to switch entrapment cases “live” at any moment simply by switching out duds and arrests with real explosives and successful attacks. Because the FBI uses “informants,” when attacks go live, these confidential assets can be blamed, obfuscating the FBI’s involvement.

By Shawn Helton

Source: 21st Century Wire

US President Donald Trump has accepted a recommendation to ‘dismiss’ FBI director James Comey. Was this a reprisal for the suddenly widened Russia-gate probe into the White House or was there something else at play within the operations of the deep state?

Comey was at the center of a political controversy over much of the last year during the US presidential election cycle in 2016, and well into 2017. Throughout 2016, the former FBI director opened, closed and reopened (only to close again) a probe into Hillary Clinton, her email server and looking into accusations leveled at the Clinton Foundation, while also entertaining a dubious Russian probe into the Trump administration alleged ‘connections to Russia’ that helped mine various stories, including a so-called ‘dossier‘ regarding the newly elected president in early 2017.

In recent years, there have been many highly questionable actions under Comey’s leadership at the FBI, such as the Orlando nightclub shooting incident – who’s main suspect was previously interviewed by the FBI, as well as a highly questionable ‘ISIS inspired’ shooting event in Garland, Texas linked to an FBI informant case run out of Phoenix, Arizona, and the federal agency’s dramatic encroachment on public privacy following a suspicious San Bernardino mass shooting. These are only just a few examples…

Grabien News highlights a list of scandals that were either attached to Comey or perpetuated under his watch:

“Here are 10 of Comey’s biggest embarrassments at the FBI:

1. Before he bombed the Boston Marathon, the FBI interviewed Tamerlan Tsarnaev but let him go. Russia sent the Obama Administration a second warning, but the FBI opted against investigating him again.

2. Shortly after the NSA scandal exploded in 2013, the FBI was exposed conducting its own data mining on innocent Americans; the agency, Bloomberg reported, retains that material for decades (even if no wrongdoing is found).

3. The FBI had possession of emails sent by Nidal Hasan saying he wanted to kill his fellow soldiers to protect the Taliban — but didn’t intervene, leading many critics to argue the tragedy that resulted in the death of 31 Americans at Fort Hood could have been prevented.

4. During the Obama Administration, the FBI claimed that two private jets were being used primarily for counterterrorism, when in fact they were mostly being used for Eric Holder and Robert Mueller’s business and personal travel.

5. When the FBI demanded Apple create a “backdoor” that would allow law enforcement agencies to unlock the cell phones of various suspects, the company refused, sparking a battle between the feds and America’s biggest tech company. What makes this incident indicative of Comey’s questionable management of the agency is that a) The FBI jumped the gun, as they were indeed ultimately able to crack the San Bernardino terrorist’s phone, and b) Almost every other major national security figure sided with Apple (from former CIA Director General Petraeus to former CIA Director James Woolsey to former director of the NSA, General Michael Hayden), warning that such a “crack” would inevitably wind up in the wrong hands.

6. In 2015, the FBI conducted a controversial raid on a Texas political meeting, finger printing, photographing, and seizing phones from attendees (some in the group believe in restoring Texas as an independent constitutional republic).

7. During its investigation into Hillary Clinton’s mishandling of classified material, the FBI made an unusual deal in which Clinton aides were both given immunity and allowed to destroy their laptops.

8. The father of the radical Islamist who detonated a backpack bomb in New York City in 2016 alerted the FBI to his son’s radicalization. The FBI, however, cleared Ahmad Khan Rahami after a brief interview.

9. The FBI also investigated the terrorist who killed 49 people and wounded 53 more at the Pulse Nightclub in Orlando, Fla. Despite a more than 10-month investigation of Omar Mateen — during which Mateen admitting lying to agents — the FBI opted against pressing further and closed its case.

10. CBS recently reported that when two terrorists sought to kill Americans attending the “Draw Muhammad” event in Garland, Texas, the FBI not only had an understanding an attack was coming, but actually had an undercover agent traveling with the Islamists, Elton Simpson and Nadir Soofi. The FBI has refused to comment on why the agent on the scene did not intervene during the attack.”

It’s important to remember that Comey is not the only FBI director who bears responsibility for the controversial aspects of 2013’s Boston Bombing. Under FBI director Robert Mueller “Tamerlan Tsarnaev came to the attention of the FBI on at least two occasions” prior to allegedly being involved in what many researchers have described as a false flag terror event in Boston. A questionable event that has arguably been used as a pretext to further clamp down on individual rights in the US.

We should also be reminded that the FBI has been routinely caught foiling their very own ‘terror plots’ over the past several years.

In recent years, the investigative tactics of various intelligence agencies have come into question, none perhaps more dubious then the Newburgh FBI sting that involved entrapping four men to participate in a fabricated event created by the bureau. Here’s a 2011 passage from The Guardian describing how an FBI informant named Shahed Hussain coerced four others into a fake terror plot:

“The “Newburgh Four” now languish in jail. Hussain does not. For Hussain was a fake. In fact, Hussain worked for the FBI as an informant trawling mosques in hope of picking up radicals.

Yet far from being active militants, the four men he attracted were impoverished individuals struggling with Newburgh’s grim epidemic of crack, drug crime and poverty. One had mental issues so severe his apartment contained bottles of his own urine. He also believed Florida was a foreign country.

Hussain offered the men huge financial inducements to carry out the plot – including $250,000 to one man – and free holidays and expensive cars.

As defence lawyers poured through the evidence, the Newburgh Four came to represent the most extreme form of a controversial FBI policy to use invented terrorist plots to lure targets. “There has been no case as egregious as this. It is unique in the incentive the government provided. A quarter million dollars?” said Professor Karen Greenberg, a terrorism expert at Fordham University.”

The reputation of the FBI has suffered greatly in the recent past as well as over the past couple of decades. Incidentally, the FBI is on record as ‘handling’ Emad A. Salem, a former Egyptian army officer who was a prized undercover operative thrust into confidential informant status and person who played a key role in the 1993 WTC bombing.

All of this has happened under the watchful eye of the FBI…

Over last summer, 21WIRE observed some curious connections between the Clinton Foundation and FBI director James Comey, as well as his questionable handling of other cases related to the Clinton family. Here’s the following passage to consider in light of the new information related to the Clinton investigation:

“Many will also be unaware that before Comey was installed by the Obama Administration as FBI Director, he was on the board of Director at HSBC Bank – a bank implicated in international money laundering, including the laundering of billions on behalf of international drugs and narcotics trafficking cartels.Forbes also points out where Comey was also at the key choke-point during the case involving dodgy auditor KPMG which followed on by the HSBC criminal case:

“If Comey, and his boss Attorney General Alberto Gonzalez, had made a different decision about KPMG back in 2005, KPMG would not have been around to miss all the illegal acts HSBC and Standard Chartered SCBFF +% were committing on its watch. Bloomberg reported in 2007 that back in June of 2005, Comey was the man thrust into the position of deciding whether KPMG would live or die for its criminal tax shelter violations.”

Is this just a surface effort by the White House to clean the slate for an agency perpetually embroiled in controversy?

More from RT below…

Trump fires FBI Director James Comey

President Donald Trump has fired FBI Director James Comey at the recommendation of US Attorney General Jeff Sessions and Deputy Attorney General Rod Rosenstein, according to a White House announcement.

“The FBI is one of our Nation’s most cherished and respected institutions and today will mark a new beginning for our crown jewel of law enforcement,” said President Trump.

“While I greatly appreciate you informing me, on three separate occasions, that I am not under investigation, I nevertheless concur with the judgment of the Department of Justice that you are not able to effectively lead the Bureau,” Trump told Comey in a letter.

The letter announcing the termination was hand-delivered to FBI headquarters by Keith Schiller, a Trump security aide, according to several reports citing a White House official.

A search for a new permanent FBI Director will begin immediately.

The firing of Comey comes days after he testified to Congress on investigations into alleged Russian meddling in the 2016 US election.

RT continues here…

Jiddu Krishnamurti, the Inner Revolution, and Why We Don’t Really Love Our Children

Posted on May 11, 2017 by Reid Mukai

(Editor’s note: on this anniversary of the birthday of Jiddu Krishnamurti [born May 11, 1895] please read and share this excellent overview of some of the key principles of his philosophy.)

By Matt Karamazov

Source: High Existence

“The mind must be utterly silent. Not asking, not hoping for experience. It must be completely still. Only then is there a possibility of that light which will dispel our darkness.”

— Jiddu Krishnamurti

IS FUNDAMENTAL CHANGE POSSIBLE?

In a collection of talks given throughout the 1950’s and gathered together in the book, The Revolution From Within, Jiddu Krishnamurti stressed the urgency of staging a revolution in our thinking.

Our habitual ways of thinking have led us to where we are now, he says, and nothing less than radical, fundamental change has any hope of remaking our thoughts, attitudes, and ultimately the societies in which we live. Anything less than fundamental change is a mere modification of what has come before, and key aspects of what has come before has in turn failed a large proportion of our population.

The paradox that Krishnamurti relentlessly demands us to consider, however, is that nothing we can DO can bring about this change. We can only observe the operations of our own mind, and ask questions about everything that we think we know.

Consider the question, “Is fundamental change possible?”, the jumping-off point leading to the multitudinous questions that Krishnamurti is asking us to examine deeply.

It’s where we have to begin if we want to observe the functioning of our own minds on a level that will have real significance with respect to the outside world, and how we live our lives.

So let’s go into this question, friends, with an open mind, a mind that is open to revelation.

If we go into it with the idea that we already know the answer, then we won’t turn up anything worthwhile. This is a question with real consequences for the way we organize our societies, parent our children, and direct our lives.

We must pursue the idea of fundamental change in the same way that Jiddu Krishnamurti relentlessly posed questions to his listeners.

You’ll notice, if you read the transcripts of some of his greatest talks, that Krishnamurti asks multiple questions for every single ‘answer’ that he gives. He might answer one, only to pose three others that each attempt to get at the original question in a more nuanced way.

Krishnamurti does this because life’s biggest questions have no final answers.

Given the asymptotic nature of perfect Truth, we can only approach it by negation; by discarding what isn’t true or helpful, in an effort to move past our conditioned thinking and to achieve radical, fundamental change.

But is such a change indeed possible?

This is something that must be gone into, and not just accepted because someone has said it. It has no meaning if you just merely accept it. Arguments from authority, that common logical fallacy, have no essential relationship to perfect Truth.

Truth needs no defenders or justification.

Rather, you must ceaselessly question what you think you know, and approach life’s biggest questions from the viewpoint of someone who knows nothing. And it really is clear that we do know nothing, in an absolute sense, as we will discuss later in more depth.

If I were to ask you who you are, where you came from, where you’ll ultimately end up, and where you are right now, you would have no satisfactory answers to any of these questions. There would always be a deeper level of Truth that you could never penetrate with your limited, conscious mind.

So let’s start from the beginning…

WHAT IS FUNDAMENTAL CHANGE?

What exactly is it that we can point to as evidence that a revolution in the mind has taken place that is not simply a modification of what was there before?

It’s clear that anything that can be incrementally added is not fundamental change. It’s a modification, and it’s improvement, but it is not the fundamental change that we are seeking.

This “adding to” the mind, such as one can achieve by reading books or watching documentaries or listening to talks is simply an incremental increase of knowledge. No matter how compelling or insightful, this newfound knowledge will always be an addition to what was there before.

While learning is important, and proper education is never a waste of time, it’s merely representative of change on the surface, and change on the surface can never lead to radical, fundamental change. What we’re really after is meaningful change.

What kind of change IS meaningful? Is only fundamental change meaningful? How do we get closer to understanding what it might look like?

Let’s first take a look at a few examples of surface change, or simple modifications, in order to get an idea of what radical change is NOT. Thereby, we can approach the idea of fundamental change via negation.

For example:

If you are unhappy, and you are trying to BECOME happy, then you have instantaneously DEFINED YOURSELF as an unhappy person struggling to overcome his or her unhappiness.

You can become MORE happy, sure, but you will always be an unhappy person, always in the process of becoming slightly more happy, adding to your happiness, instead of experiencing the radical, fundamental change that brings with it a revolution in the mind.

Happiness will always be somewhere ‘over there’ and you will always be struggling to arrive there.

That can never be said to be true happiness and fulfillment, and it is certainly not what we mean by fundamental change.

In the same way, trying to become virtuous, we never acquire virtue, but rather expand our Self in the ‘guise’ of virtue.

Simply, a man who cultivates virtue ceases to be completely virtuous, because there is a part of him that is not, a part of him that is increasing his virtue. Likewise, a man who practices humility is no longer completely humble.

And further:

When violent, the mind has an ideal of non-violence which is ‘over there’ in the distance. It will take time to achieve that state, and in the meantime, the mind can continue to be violent.

This, too, is not the radical, fundamental change which we are seeking to illuminate.

So now that we know what fundamental change is not, do we know any more about what it is?

Is it not instantaneous, unconditional freedom in the here and now? Is it not timeless, in that we don’t have to wait for it to appear?

Are there any preconditions that have to be met?

I think that we can conclude, provisionally, that we have the freedom to drop our resentments and sadness at any time we so choose.

Easy for me to type, extremely difficult for you to do. I get that.

But from our current position, we can see that it is our mind, this thing that we call the self, that is preventing fundamental change from occurring. As we get further into our discussion, we’ll have a better handle on whether or not we can discard the restraints of the self, and realize radical, fundamental change.

THE NECESSITY OF FUNDAMENTAL CHANGE

Assuming that we can become radically different than we are today, we must ask ourselves:

Is this a pursuit that’s worthwhile?

Is it necessary?

Do we need to change at all?

I think it would be obvious to many people that we DO need to see fundamental change in our societies and our patterns of social interaction.

A world in which billions of people currently live on less than $2.00/day is crying out for change.

And to be clear, that figure is, shockingly, adjusted for purchasing power. It’s not what $2.00 would buy you in a developing country, although that would be bad enough; rather, billions of people are living on what you could buy for $2.00 a day in a country like Canada or the US.

Aside: There is commendable, although insufficient, progress being made by extremely committed individuals and organizations all over the world. In fact, the World Bank recently predicted that global extreme poverty will soon fall to under 10%. To make matters more complicated, there is an ongoing debate concerning what exactly constitutes “extreme poverty.”

To say that fundamental change isn’t necessary in a world like ours is akin to being in a sinking ship and saying: “I’m sure glad the hole isn’t in OUR end!”

However, we can state rather confidently that trying to change society, while leaving the individuals who constitute that society unchanged, is a dangerous error.

Simply put, we cannot afford to be “ordinary” any longer; the challenge of the world is too great.

We are the world; we are not on the sidelines. What we are, of that we make the world, and everywhere we face real problems that demand our urgent attention.

Thus, we return to the question at hand: Is fundamental change necessary?

I think it’s clear that it is necessary, if by fundamental change within our societies we mean implementing societal structures that would do better in meeting the needs of all our world’s inhabitants.

Obviously, this is a vastly more complex problem than it even may seem at first. It has many moving parts, but we can only begin where we are. A total revolution of the mind has to start from within. Society is comprised of individuals, and radical societal change starts at the level of the individual.

Yet, most of us are so eager to reform others and so little concerned with the transformation of ourselves.

Can we not see that this whole attitude is very confused?

We often look up to those who can help us or who can do something for us, and look down on those who cannot. So we are always looking up or looking down. Cannot the mind be free from this state of contempt and false respect?

Is it even possible to look through the lens of our own confusion and get a clear picture of the idea of radical, fundamental change?

It is to this question that we now turn.

WE ARE ALL CONFUSED

“There is a path to the known, but not to the unknowable. Thus every system of finding truth breaks down.”

— Jiddu Krishnamurti

Before going further in our discussion, I think it’s helpful to take a look at our own confusion when confronted with the problem and necessity of fundamental change.

We’ve asserted that it’s both possible and necessary, but what are the impediments to action? Why are we not all enlightened already? If it’s supposed to be instantaneous, why is it so difficult for us?

The answer has to lie somewhere within our own confusion.

It’s very difficult to admit to yourself that you are confused, but clearly, we are all confused.

And, truth be told, those who say they aren’t confused, are the most confused of all.

In order to be free from confusion, we would have to know that which it is impossible to know. We’d need to know where the universe in its totality is headed, we’d need to know our precise place within it, who we are fundamentally, and what we need to do with our lives.

Philosophers are good at coming up with “-isms” that seek to explain the world and its direction. We can look for answers in logical positivism, consequentialism, possibilianism, dialectical materialism, populism, liberalism, empiricism, and every other kind of ‘-ism’ that we can conceive of, but we are still going to remain confused. Every book and every teacher is only going to add to this confusion that prevents us from knowing what life is all about.

It may be that we do not know what living is about at all, and that is why death seems to be such a terrible thing. Obviously, everyone is confused about death, and many more things besides.

The whole totality of the mind is confused, and there simply isn’t a higher part of the mind which isn’t.

So how are we supposed to make sense out of all this confusion?

Is it possible to bring clarity to our naturally disordered minds?

Is there a method we can follow, or a path we can take towards clarity?

Krishnamurti explains that whenever one is confused, one must stop all activity, psychologically. Otherwise, anything new is just translated according to our own confusion.

If I’m confused, then I may read, or look, or ask, but my search, my asking, is the outcome of my confusion, and therefore it can only lead to further confusion.

We know this, but is there anything we can do about it?

The problem is not the real issue; rather, it is the mind which approaches the problem.

So, again we return to the necessity of radical, fundamental change.

We can’t keep incrementally increasing our store of knowledge and, at some distant point, realize fundamental change. So we have to drop down to the level of the mind, and see if we can’t somehow bypass the problem of incremental change altogether.

So, you see how our desire for the resolution of our confusion can never lead to fundamental change.

All solutions are based on desire, and the problem exists BECAUSE of desire.

Basically, thought is not the way out. All of our thought is conditioned, and a confused mind cannot resolve its own confusion.

You have chosen your political leaders, your religious leaders, out of your confusion.

You have chosen your career, your friends, your daily activities out of your confusion.

The books you’ve read, the experiences you’ve had, the lessons you’ve learned, have all been assimilated according to the confusion that already exists in your mind.

Collectively, we’ve established our social order based on our confusion. Our efforts to help the poor are based on our confusion. Our educational institutions are based on our confusion.

We don’t even know what we don’t know.

But…

When you realize that you don’t know, then you are beginning to find out.

THE FUTILITY OF SEEKING

“If we take this journey together, and simply observe as we go along the extraordinary width and depth and beauty of life, then out of this observation may come a love…which is a state of being free of all demand…and we may perhaps be awakened to something far more significant than the boredom and frustration, the emptiness and despair of our daily lives.”

— Jiddu Krishnamurti

How do we escape our confusion?

How can we even tell when we’re not confused any more?

Is there an end to our confusion while we are still alive?

Krishnamurti’s prescription is as follows:

“Observe the activities of the mind without trying to change them or put a stop to them, because the moment you seek an end, you are back in the ‘me, not-me’ duality.

It’s the mind that is unaware of its own activities that sets up as the authority someone or something external to which we go for help, and we therefore become slaves.”

He is saying that we can bring about a transformation in ourselves only when we understand the process of our own thinking.

What is important is to understand the whole field of thought, and see if the mind can go beyond all that.

He asks, “Is thought somehow different than the mind?”

This in turn leads us to the question of, “What is the ‘self’, the center of the ‘me’ from which all activity seems to spring?”

The self for most people is a center of desires, manifesting itself through various forms of continuity.

We ceaselessly desire to perpetuate ourselves, to satisfy our cravings, and to set ourselves up as an object of specialness in a world of meaning.

None of these desires are permanent except in the memory of what we have been and would like to be, although we try to make them permanent through clinging to various ideas, perceptions, and relationships.

For those who want more, more, more, life is an everlasting struggle.

Life is one thing, and what we want is another. We get what we want, only to discover that it’s not ultimately what we wanted at all. We wanted some other thing, tantalizingly just a little further up the road.

Can we live in this world without any effort to be or become something, without trying to achieve, to reject, to acquire?

I mean, of course, without trying to become something other than your authentic self?

Can the mind cease to think in terms of continuing, of the “me”?

The concern to become something more, to become something others want you to be, is the constant preoccupation of the mind and the primary cause of its superficiality.

That much is clear. Which leads Krishnamurti to say:

“It is my mind that creates the problem, my mind being the result of time, of memory, the seat of the ‘me’, which is everlastingly craving for the ‘more’, for immortality, for continuity, for permanency here and in the hereafter. It is this uncertainty within ourselves that leads to the outward manifestations of personal ambition, the desire to be somebody, the aggressive attitude towards life.”

What we are, of that we make the world. So in order to avoid superficiality and meaninglessness, there must be ceaseless questioning.

Any conscious effort on my part to become something other than what I am, or other than what I consciously want to become, only produces still further suffering, sorrow, and pain.

A man like Jiddu Krishnamurti would never tell his listeners that education was a waste of time. However, we must never believe that our education is over, or that we have somehow reached the end of our confusion.

Everything around us tells us what to think, books and teachers included, and we must continually renew our freedom from traditional and historical thinking in every moment.

Linear thinking and the all-too-human propensity to settle for easy answers has failed the bottom 40%. It even plagues those in the so-called ‘developed’ nations who are today stricken by existential anxiety.

At bottom, acquisitiveness and greed have destroyed our potential for gratitude.

Nationalism and eschatological certitude have crippled our capacity for understanding and reconciliation.

A radical, fundamental revolution from within can restore the unrestrained lust for life that gives us our reason for being. We can revive our capacity to greedily enjoy our friends, instead of our possessions.

But so long as there is the idea of the “me” or the “I”, then there must necessarily be loneliness.

And you can’t seek the immeasurable because you don’t know what it is; hence the futility of seeking.

But, can we give up seeking? Just like that?

Can we overcome our self-directed focus and do what is just and fair? Can we live with uprightness in a world often bereft of such character?

Or, even more basically, can we love our children?

JIDDU KRISHNAMURTI SAYS WE DON’T REALLY LOVE OUR CHILDREN

“If we did love our children, we would stop all wars tomorrow, obviously. We would not condition our children. They would not be English children or American children, they would just be children.”

— Jiddu Krishnamurti

If you have been following what has been discussed so far, you will see that fundamental change is absolutely critical to the dissolution of the threats to our continued existence.

Violence and suffering on a global scale can be reduced to the individual. It is the mind of the individual that approaches the problem that needs to change, and the world is made up of individuals.

Society is based on violence and comparisons, and as long as it is so, there will always be struggle within that society, not to mention all the struggles, pains, and difficulties that naturally accompany human existence. That is what Krishnamurti is driving at here.

Everything that we do is based on striving, ambition, success, achievement; but none of it is the abandonment of the self.

Granting that everyone is doing the best that they can, the best that they know how to do, how can it be otherwise that our toxic thoughts and undisciplined habits are being passed down to our children?

Our own confusion, with which we are now hopefully becoming intimately aware, cascades downward to future generations.

Parents want their children to conform to meet the demands of their insane societies, but is that education?

Since our society is not yet what it should be, why encourage our children to stay within its destructive pattern?

We are currently dependent on this pattern, but can we live without this dependence?

The insistence on one’s nationality, on race, on religious belief or any other idea, obviously separates. All of it represents the activities of the self, and its insistence on continuity and self-perpetuation. That much is clear.

We submit to authority because all of us have this inward demand to be safe, to feel secure. We have enough to think about with respect to our survival and to the “success” of our children, that we can easily settle into the acceptance of easy answers handed down to us from above. Whether that means from the state or from some religious authority.

This safety, so it seems to many, must be defended at all costs, because we have so much invested in it.

So much of our identities and our feelings of assurance of our continued survival rest on the perceived strengths of our existing institutions.

It’s here that Krishnamurti steps in with the bold and incendiary claim that we don’t really love our children.

You don’t really love your children, he says, so you sacrifice them to protect your property, to defend your State, or the church, or some other organization which demands of you certain things.

Organized religions don’t really insist that you step out of greed, envy, ruthless ambition, and cruelty. They are far more concerned with what you believe, with rituals and the rest of the confusion.

In contrast, righteousness of behavior is not something to be gained, to be arrived at, but must be understood from moment to moment in the actuality of daily living.

It requires a fundamental change in our approach to life, and constant awareness of how our actions impact others.

Krishnamurti’s own phrasing is as such:

“The man who is ceaselessly questioning, who has no authority, who does not follow any tradition, any book or teacher, becomes a light unto himself.”

Perhaps it’s radical, fundamental change that’s required to shake us out of our collective stupor and restore to us our humanity.

THE REVOLUTION

“Sirs, life is something extraordinary, if you observe it. Life is not merely this stupid little quarreling among ourselves, this dividing up of mankind into nations, races, classes; it is not just the contradiction and misery of our daily existence. Life is wide, limitless, it is that state of love which is beauty; life is sorrow and this tremendous sense of joy. But our joys and sorrows are so small, and from that shallowness of mind we ask questions and find answers.”

— Jiddu Krishnamurti

If there can be any conclusion at all, it’s that freedom is not at the end; it is at the very beginning, the now.

The end is at the beginning, which lies outside of time.

Radical, fundamental change does not come at the end. Rather, it’s our starting point. If we’re not happy now, then we never will be. If we don’t remake our societies now, then we never will.

Fundamental change doesn’t occur across time, but rather it is available to us at every moment.

Revolutions of the mind occur instantaneously, at the very moment when we cease our anguished searching.

And that is what our lives often are, correct?

We say: “I am ‘this’, and I would like to be ‘that,’” but the struggle to be something different is still within the pattern of our desire.

All suffering comes from desire, and so any incremental change that we pursue throughout our lives is not only going to be fraught with confusion, but will carry with it all the attendant suffering and anguish which it necessarily implies.

So where can we find relief for this condition of the mind?

Where can we go for some form of final answer to our continued searching and relentless questioning?

In the end, we must realize that life’s biggest questions have no definite answers. Indeed, the right question has no answer.

We must also conclude that a mind that seeks peace will never find it, and thought is not the way out.

When you see that fundamental change is instantaneous, and is a function of observing the workings of your own mind, you can break free of your past at any moment, and start to unravel your own conditioning.

It’s simple: The mind can never free itself through some system or method. Anything that your mind DOES can never bring about this kind of radical, fundamental change that we are discussing.

Anything that can be KNOWN is not what we’re looking for.

All that can be left to us is to observe the functioning of our own minds.

When we realize this, we also realize the truth of Krishnamurti’s words when he says:

“To have that inward fullness of life, which includes death, the mind must free itself from the known. The known must cease for the unknown to be.”

When you don’t know what it is that you’re looking for, and you don’t know what it’ll look like when you find it, all that remains to you is to examine the operations of your own mind.

Naturally, this leads to the falling away of every answer that has been and could be given concerning happiness and fulfillment, and concerning how we should govern our societies.

Since we see that the ideas of happiness and fulfillment are constantly changing, we must ask ourselves if there really is such a thing.

We’ve been discussing the necessity and possibility of fundamental change for some time now, and if you have been following the logical progression of our discussion, you can see that observing the function and operation of your own mind without judgement is the only way out of our collective confusion.

I can also assume that you WANT to love your children, that you WANT to overcome the destructive patterns of society, and that you WANT to affirm the meaningfulness of daily life.

So what’s stopping you?

What’s holding you back from experiencing this revolution of the mind?

In the final analysis, there is nothing to do, and nothing to attain.

“When you realize there is nothing lacking, the whole world belongs to you”

— Lao Tzu

There is no set of rules or precepts that you are required to follow, nothing that you are being asked to believe.

Rather, fundamental change is ready and waiting.

What are YOUR answers to these questions that we have been discussing? How will they impact you on the concrete level of your daily existence? Will you change?

If you don’t change now, then you never will.

All the best,

Matt Karamazov

Comey’s Quixotic Quest to Prove Russian Involvement in Elections

Posted on May 10, 2017 by Reid Mukai

By Wayne Madsen

Source: Strategic Culture Foundation

Federal Bureau of Investigation director James Comey may be physically imposing at 6 feet, 8 inches tall. However, when it comes to his oratorical skills, or, in his case, the lack thereof, Comey is nothing more than a «snake oil» salesman trying to market fanciful conspiracies masked as fact. Trying to emulate one of his predecessors, J. Edgar Hoover, Comey said that when it comes to protecting the democratic process, Russia is «the greatest threat to any nation on earth, given their intention and their ability». Comey’s rhetoric is right out of the pages of the Cold War and Senator Joe McCarthy’s anti-Communist «witch hunts». Comey engaged in McCarthyite tactics by referring to WikiLeaks as «a conduit for the Russian intelligence services».

It is hard to tell whether President Trump agrees with Mr. Comey. Trump has indicated that it is within his power to fire Comey, but has given no further indication as to whether the FBI director will serve out the traditional ten-year term. There is one thing for certain. Comey may not want to appear as a right-wing, Cold War-mentality neoconservative, but his professional and personal history indicates that when it comes to Russia-bashing, it is in his blood. Comey supported and donated to the presidential campaigns of the psychotically anti-Russian John McCain, as well as the neocons’ darling Mitt Romney.

After leaving the Justice Department in 2005, Comey became General Counsel and Senior Vice President of Lockheed Martin, the Pentagon’s largest contractor. When it comes to war-making, Lockheed Martin has profited handsomely from ensuring that military tension remains a hair-trigger from war from the Baltic region and the Balkans to the Korean peninsula and the Middle East. Feeding the «war-porn» addicts in the U.S. Congress, including the likes of Republican Senators Lindsey Graham of South Carolina and Ted Cruz of Texas, improves the bottom line of Lockheed Martin, a firm in which Mr. Comey likely still has a significant personal financial stake.

Comey and his neocon friends have decided that the best way to challenge the anti-globalist populist wave that is sweeping the world is to deploy a wide brush and paint every sovereigntist political campaign and leader – both left and right – as Russian «tools» and Kremlin «agents». It worked for Hoover during the Cold War when he decided that the best way to avert the attention of the American public away from his friends in organized crime and his own well-known homosexuality was to claim that «Communists» had infiltrated every sector of American society. In his attempt to fill Mr. Hoover’s high-heeled shoes, Comey accuses Russia of being the greatest threat to free elections on earth.

One only need examine the record of the U.S. Central Intelligence Agency since its creation in 1947 to find out that it has been the United States that has been the greatest threat to free and fair elections around the globe. When it comes to election interference, no country – Russia, China, the former Soviet Union, apartheid South Africa, or North Korea – holds a candle to the boys at Langley. In 1948, a CIA full-court press of bribes, threats, and infiltration ensured the defeat of the Communist Party by the U.S.-supported Christian Democrats in the Italian general election. This same template was used again and again by Washington in countries ranging from Chile and Nicaragua to Australia and Russia.

Now, the CIA, headed by the neo-Cold Warrior and right-wing religious extremist Mike Pompeo, and its allies, are trying to turn the tables in suggesting that Russia has been able to almost singlehandedly affect the U.S. presidential campaign, the «yes» vote in the European Union Brexit referendum in the United Kingdom, the French presidential election, and the «no» vote in the Italian constitutional reform referendum. There is a major problem with this thinking. If Russia were as powerful as claimed by the Comey, Pompeo, and others, Austrian nationalist Norbert Hofer, not the anti-Russian emigré from Estonia, Alexander Van der Bellen, would have won the Austrian presidential election. And it would have been the Dutch Freedom Party nationalist Geert Wilders, not the globalist Prime Minister Mark Rutte, who would have been the victor in the Netherlands election.

If Russia’s intentions were as malignant as claimed by the neocons and the Cold Warriors, a dubious Russian-backed coup operation in Montenegro would have been successful and not a failure. When it comes to coup-making and putsches, it is Langley that excels, especially with its own unlimited funds, coupled with those of international hedge fund tycoon George Soros, at its disposal. It is American fingerprints that have been found in successful and aborted «color revolutions» in Ukraine, Georgia, Serbia, Macedonia, Moldova, Kyrgyzstan, Belarus, Armenia, and the Srpska Republic of Bosnia-Herzegovina. It was joint CIA-Soros funds that gave rise to the bloody «Arab Spring» uprisings in Libya, Syria, Tunisia, Egypt, and Yemen. The Arab Spring template has been moved by the globalist power centers to create havoc in socialist Venezuela, with their eyes soon to be set on Bolivia.

The strategy of the globalists and their puppets, such as Comey, Lindsey Graham, and others, is to demonize as «Russian agents» those who pose a threat to the «world order» fashioned by the CIA, Wall Street, and the Pentagon. Therefore, leftist anti-globalists like British Labor Party leader Jeremy Corbyn, French leftist leader Jean-Luc Mélenchon, and U.S. Independent Socialist Senator Bernie Sanders are given the same McCarthyite «Russian agent» labels, as have Donald Trump, Marine Le Pen, Prime Minister Viktor Orban in Hungary, and Alternative for Germany leader Frauke Petry.

Globalist politicians – left and right – now routinely engage in claims of Russia involvement in their nations’ political processes to mask their own ineffective leadership. In January of this year, Swedish Social Democratic Prime Minister Stefan Löfven said he could not rule out «Russian interference» in Sweden’s 2018 general election. There is little doubt that if Löfven loses, he will blame it all on «the Russians».

The New York Times suggested that Russia was financially backing Mr. Wilders in the Netherlands election but the paper paid scant attention to the fact that Israel is the Dutch opposition leader’s biggest financial «sugar daddy». It is amazing that the tools of the globalists, like The New York Times and The Washington Post, did not claim that Russia interfered in the February 5, 2017 general election in the Principality of Liechtenstein, because an anti-EU and anti-migrant party, «Die Unabhängigen», («The Independents»), came in third, beating a traditional third party.

Mr. Comey testified about intelligence proof he has confirming Russian interference in the U.S. election. Let’s examine the history of U.S. intelligence «proof». It includes intelligence reports from a phony Iraqi defector named «Curveball» that Saddam Hussein possessed weapons of mass destruction, fake signals intelligence intercepts on a non-existent North Vietnamese naval attack on the USS Maddox and USS Turner Joy in 1964 in the Gulf of Tonkin, phony intelligence reports on Libyan leader Muammar Qaddafi committing mass executions of Libyans in 2011, fake reports on Iranian nuclear weapons development after it ended its weapons program in 2003, and, more recently, a dubious intelligence dossier from a mid-level former British MI-6 employee who successfully shopped «dirt» to the Jeb Bush and Hillary Clinton campaigns on Trump and «golden shower» parties in Moscow. The dossier, embraced by Comey, is said to «prove» Russian involvement in the 2016 presidential election. British «dossiers» on just about everything, from the Number 10 «dodgy dossier» on Saddam Hussein’s weapons to the «dirty dossier» on Trump, are about as credible as everything else in the British tabloids. Comey should read Harry Potter books, not FBI and CIA intelligence reports, if he wants to wallow in fiction.

The Government Is Still the Enemy of Freedom

Posted on May 9, 2017 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“Rights aren’t rights if someone can take them away. They’re privileges. That’s all we’ve ever had in this country, is a bill of temporary privileges. And if you read the news even badly, you know that every year the list gets shorter and shorter. Sooner or later, the people in this country are gonna realize the government … doesn’t care about you, or your children, or your rights, or your welfare or your safety… It’s interested in its own power. That’s the only thing. Keeping it and expanding it wherever possible.”— George Carlin

My friends, we’re being played for fools.

On paper, we may be technically free.

In reality, however, we are only as free as a government official may allow.

We only think we live in a constitutional republic, governed by just laws created for our benefit.

Truth be told, we live in a dictatorship disguised as a democracy where all that we own, all that we earn, all that we say and do—our very lives—depends on the benevolence of government agents and corporate shareholders for whom profit and power will always trump principle. And now the government is litigating and legislating its way into a new framework where the dictates of petty bureaucrats carry greater weight than the inalienable rights of the citizenry.

We’re in trouble, folks.

Freedom no longer means what it once did.

This holds true whether you’re talking about the right to criticize the government in word or deed, the right to be free from government surveillance, the right to not have your person or your property subjected to warrantless searches by government agents, the right to due process, the right to be safe from soldiers invading your home, the right to be innocent until proven guilty and every other right that once reinforced the founders’ belief that this would be “a government of the people, by the people and for the people.”

Not only do we no longer have dominion over our bodies, our families, our property and our lives, but the government continues to chip away at what few rights we still have to speak freely and think for ourselves.

If the government can control speech, it can control thought and, in turn, it can control the minds of the citizenry.

The unspoken freedom enshrined in the First Amendment is the right to think freely and openly debate issues without being muzzled or treated like a criminal.

In other words, if we no longer have the right to tell a Census Worker to get off our property, if we no longer have the right to tell a police officer to get a search warrant before they dare to walk through our door, if we no longer have the right to stand in front of the Supreme Court wearing a protest sign or approach an elected representative to share our views, if we no longer have the right to protest unjust laws by voicing our opinions in public or on our clothing or before a legislative body—no matter how misogynistic, hateful, prejudiced, intolerant, misguided or politically incorrect they might be—then we do not have free speech.

What we have instead is regulated, controlled speech, and that’s a whole other ballgame.

Protest laws, free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws and a host of other legalistic maladies dreamed up by politicians and prosecutors are conspiring to corrode our core freedoms purportedly for our own good.

For instance, the protest laws being introduced across the country—in 18 states so far—are supposedly in the name of “public safety and limiting economic damage.”

Don’t fall for it.

No matter how you package these laws, no matter how well-meaning they may sound, no matter how much you may disagree with the protesters or sympathize with the objects of the protest, these proposed laws are aimed at one thing only: discouraging dissent.

In Arizona, police would be permitted to seize the assets of anyone involved in a protest that at some point becomes violent.

In Minnesota, protesters would be forced to pay for the cost of having police on hand to “police” demonstrations.

Oregon lawmakers want to “require public community colleges and universities to expel any student convicted of participating in a violent riot.”

A proposed North Dakota law would give drivers the green light to “accidentally” run over protesters who are blocking a public roadway. Florida and Tennessee are entertaining similar laws.

Pushing back against what it refers to as “economic terrorism,” Washington wants to increase penalties for protesters who block access to highways and railways.

Anticipating protests over the Keystone Pipeline, South Dakota wants to apply the governor’s emergency response authority to potentially destructive protests, create new trespassing penalties and make it a crime to obstruct highways.

In Iowa, protesters who block highways with speeds posted above 55 mph could spend five years in prison, plus a fine of up to $7,500. Obstruct traffic in Mississippi and you could be facing a $10,000 fine and a five-year prison sentence.

A North Carolina law would make it a crime to heckle state officials. Under this law, shouting at a former governor would constitute a crime.

Indiana lawmakers wanted to authorize police to use “any means necessary” to breakup mass gatherings that block traffic. That legislation has since been amended to merely empower police to issue fines for such behavior.

Georgia is proposing harsh penalties and mandatory sentencing laws for those who obstruct public passages or throw bodily fluids on “public safety officers.”

Virginia wants to subject protesters who engage in an “unlawful assembly” after “having been lawfully warned to disperse” with up to a year of jail time and a fine of up to $2,500.

Missouri wants to make it illegal for anyone participating in an “unlawful assembly” to intentionally conceal “his or her identity by the means of a robe, mask, or other disguise.”

Colorado wants to lock up protesters for up to 18 months who obstruct or tamper with oil and gas equipment and charge them with up to $100,000 in fines.

Oklahoma wants to create a sliding scale for protesters whose actions impact or impede critical infrastructure. The penalties would range from $1,000 and six months in a county jail to $100,000 and up to 10 years in prison. And if you’re part of an organization, that fine goes as high as $1,000,000.

Michigan hopes to make it easier for courts to shut down “mass picketing” demonstrations and fine protesters who block entrances to businesses, private residences or roadways up to $1,000 a day. That fine jumps to $10,000 a day for unions or other organizing groups.

Ask yourself: if there are already laws on the books in all of the states that address criminal or illegal behavior such as blocking public roadways or trespassing on private property—because such laws are already on the books—then why does the government need to pass laws criminalizing activities that are already outlawed?

What’s really going on here?

No matter what the politicians might say, the government doesn’t care about our rights, our welfare or our safety.

How many times will we keep falling for the same tricks?

Every despotic measure used to control us and make us cower and fear and comply with the government’s dictates has been packaged as being for our benefit, while in truth benefiting only those who stand to profit, financially or otherwise, from the government’s transformation of the citizenry into a criminal class.

Remember, the Patriot Act didn’t make us safer. It simply turned American citizens into suspects and, in the process, gave rise to an entire industry—private and governmental—whose profit depends on its ability to undermine our Fourth Amendment rights.

Placing TSA agents in our nation’s airports didn’t make us safer. It simply subjected Americans to invasive groping, ogling and bodily searches by government agents. Now the TSA plans to subject travelers to even more “comprehensive” patdowns.

So, too, these protest laws are not about protecting the economy or private property or public roads. Rather, they are intended to muzzle discontent and discourage anyone from challenging government authority.

These laws are the shot across the bow.

They’re intended to send a strong message that in the American police state, you’re either a patriot who marches in lockstep with the government’s dictates or you’re a pariah, a suspect, a criminal, a troublemaker, a terrorist, a radical, a revolutionary.

Yet by muzzling the citizenry, by removing the constitutional steam valves that allow people to speak their minds, air their grievances and contribute to a larger dialogue that hopefully results in a more just world, the government is deliberately stirring the pot, creating a climate in which violence becomes inevitable.

When there is no steam valve—when there is no one to hear what the people have to say, because government representatives have removed themselves so far from their constituents—then frustration builds, anger grows and people become more volatile and desperate to force a conversation.

Then again, perhaps that was the government’s plan all along.

As John F. Kennedy warned in March 1962, “Those who make peaceful revolution impossible will make violent revolution inevitable.”

The government is making violent revolution inevitable.

How do you lock down a nation?

You sow discontent and fear among the populace. You terrorize the people into believing that radicalized foreigners are preparing to invade. You teach them to be non-thinkers who passively accept whatever is told them, whether it’s delivered by way of the corporate media or a government handler. You brainwash them into believing that everything the government does is for their good and anyone who opposes the government is an enemy. You acclimate them to a state of martial law, carried out by soldiers disguised as police officers but bearing the weapons of war. You polarize them so that they can never unite and stand united against the government. You create a climate in which silence is golden and those who speak up are shouted down. You spread propaganda and lies. You package the police state in the rhetoric of politicians.

And then, when and if the people finally wake up to the fact that the government is not and has never been their friend, when it’s too late for peaceful protests and violence is all that remains to them as a recourse against tyranny, you use all of the tools you’ve been so carefully amassing—the criminal databases and surveillance and identification systems and private prisons and protest laws—and you shut them down for good.

As I make clear in my book Battlefield America: The War on the American People, once a government assumes power—unconstitutional or not—it does not relinquish it. The militarized police are not going to stand down. The NSA will continue to collect electronic files on everything we do. More and more Americans are going to face jail time for offenses that prior generations did not concern themselves with.

The government—at all levels—could crack down on virtually anyone at any time.

Martin Luther King saw it coming: both the “spontaneous explosion of anger by various citizen groups” and the ensuing crackdown by the government.

“Police, national guard and other armed bodies are feverously preparing for repression,” King wrote shortly before he was assassinated. “They can be curbed not by unorganized resort to force…but only by a massive wave of militant nonviolence….It also may be the instrument of our national salvation.”

Militant nonviolent resistance.

“A nationwide nonviolent movement is very important,” King wrote. “We know from past experience that Congress and the President won’t do anything until you develop a movement around which people of goodwill can find a way to put pressure on them… This means making the movement powerful enough, dramatic enough, morally appealing enough, so that people of goodwill, the churches, laborers, liberals, intellectuals, students, poor people themselves begin to put pressure on congressmen to the point that they can no longer elude our demands.

“It must be militant, massive nonviolence,” King emphasized.

In other words, besides marches and protests, there would have to be civil disobedience. Civil disobedience forces the government to expend energy in many directions, especially if it is nonviolent, organized and is conducted on a massive scale. This is, as King knew, the only way to move the beast. It is the way to effect change without resorting to violence. And it is exactly what these protest laws are attempting to discourage

We are coming to a crossroads. Either we gather together now and attempt to restore freedom or all will be lost. As King cautioned, “everywhere, ‘time is winding up,’ in the words of one of our spirituals, corruption in the land, people take your stand; time is winding up.”

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People (SelectBooks, 2015) is available online at http://www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Imperialism and the Logic Of Mass Destruction

Posted on May 8, 2017 by Reid Mukai

By Carl Boggs

Source: CounterPunch

As throughout much of its war-obsessed history, the United States is currently engaged in military conflict – or threatening such action – across a broad contested terrain. In the cases of Iraq, Afghanistan, and Syria, Washington has resorted to its familiar global modus operandi: sending off barrages of missiles and bombs, much of it hitting civilian populations and resources needed for their survival. Death tolls mount, the largest numbers lately in the protracted battle for Mosul. Heavier casualties are being visited upon non-combatants in Yemen, thanks to U.S.-backed Saudi aerial savagery.

We have been told by the media that President Trump has apparently relaxed the rules of warfare, thus allowing civilians to be more easily victimized the midst of armed conflict. Innocent noncombatants are being made increasingly vulnerable to ravages of the largest and most aggressive war machine in history. That, however, would be a serious misreading of the situation: Trump, like Obama, the Bushes, and Clinton before him, is simply operating within an historical pattern of imperial war making for which rules of engagement matter little, if at all. There is no deviation from the norm.

In fact Pentagon elites insist nothing has changed in their methods of warfare – and they are right. While the U.S. accuses, threatens, and attacks others for their (real or imputed) transgressions, its own apparatus of mass destruction continues with few legal or moral constraints. In particular, Washington long ago turned aerial terrorism into a normalized mode of technowar that reduces civilians to dispensable objects.

In recent weeks U.S. aerial bombardments in Syria alone have reportedly killed several hundred people, mainly civilians. Daily raids in Iraq, mostly targeting ISIS in Mosul, have accounted for more than 3000 civilian deaths, according to AirWars sources. To believe this is a departure from the past – or that civilian casualties are simply an inevitable by-product of combat – is to ignore the American history of savage warfare, which since World War II has meant bringing horrendous death and destruction from the skies.

There is actually nothing “indiscriminate” about this savagery: all too often it has been planned, deliberate, systematic – and discriminate. Moreover, the U.S. has far surpassed any other nation in the production, deployment, and use of WMD, its military doctrines now as in the past embracing the virtues of weaponry designed to bring mass destruction. Consider that WMD comes in four distinct types: nuclear, biological, chemical, conventional (mainly saturation bombing). We could add to this list economic sanctions of the sort the U.S. (through the United Nations) imposed on Iraq during the 1990s that killed hundreds of thousands of civilians. As the U.S. resorted to sanctions continuously in the postwar era – targeting Iran, Cuba, Yugoslavia, North Korea, and Russia as well as Iraq – the civilian death toll (well past a million) has far exceeded that from nuclear, biological, and chemical weapons combined.

Yet it is conventional warfare that has brought the greatest destruction, for both combatants and civilians – and it remains the most imposing threat today. The WMD threat arrives in the form of strategic (alternatively saturation, area, carpet, or scorched-earth) bombing, introduced by the British and Americans during World War II and refined across the decades. Worth noting is that the U.S. is the only nation to have manufactured, stored, deployed, and used all five types of WMD.

In densely-populated centers like Mosul and Raqqa – and where hundreds of drone strikes are carried out – efforts to distinguish between combatants and civilians are virtually impossible; large numbers of civilian dead and wounded tolls are inevitable. That has never deterred U.S. military decision-makers at the Pentagon or in the field, whatever “rules” are set forth in the Universal Code of Military Justice (UCMJ) or international statutes. From World War II to Korea, Indochina, Iraq, Yugoslavia, and beyond, this carnage is alternately blamed on mistakes, inescapable “collateral damage”, intelligence failures, enemy use of “human shields” – all while boasting of the latest “precision weaponry”. Unfortunately, the U.S. military rarely conducts genuine investigations into the devastation it produces, and for good reason: it does want to come face-to-face with its flagrant war crimes.

Since late 2014 U.S. (or Coalition) planes have carried out more than 20,000 strikes in Iraq and Syria, resulting in an estimated 70,000 “militant” deaths – a number that surely includes civilian losses that will never be known and based on a calculus that is routinely understated. According to AirWars, at least 3325 civilians were killed from a total of 566 air strikes in the region, but that is only where evidence is clearly available. Meanwhile, recent non-combatant deaths in Mosul alone have reached more than 2500, as reported by AirWars. Important civilian objects – residences, public buildings, markets, etc. – have been repeatedly hit with high-explosive weaponry. The bombing raids have only intensified.

What is taking place in Iraq, Afghanistan, and Syria replicates a familiar disregard for long-established international law, as even the corporate media unwittingly acknowledges by attributing a “loosening of rules” to the out-of-control Trump. California Representative Ted Lieu recently sent a letter to Defense Secretary James Mattis seeking clarification of American global behavior: “The substantial increases in civilian deaths caused by U.S. military force in Syria and Iraq brings into question whether the Trump administration is violating the Laws of War.” Trump is indeed violating such laws – specifically the 1949 Geneva Protocol prohibiting wanton attacks on civilians – but, as noted, he is simply following deeply-entrenched American practices.

For more than a century American imperialism has been fueled by a combustible mixture of national exceptionalism, militarism, racism, and pursuit of global supremacy. Civilian inhabitants and their necessary supports have never stood in the way of these powerful forces, even where it has meant resort to WMD. Demonized Asian populations have been mercilessly targeted, with impunity – and unbelievably savage consequences. Looking at the apparent willingness of the Trump administration to consider nuclear warfare on the Korean peninsula, with its unthinkable horrors, we can readily see that little has changed over the decades.

As Washington looks to reassert economic, political, and military leverage in the Asia-Pacific region – the so-called “Asian Pivot” to contain China – escalating U.S. threats should be taken seriously. Whether conventional or nuclear, the Pentagon is poised to strike first against North Korea. For several months, indeed years, the U.S. has done everything short of all-out war to intimidate and subvert the Kim Jung Un regime: large-scale military exercises, economic sanctions, cyberattacks, new troop deployments, constant threats of attack. There is much talk in Washington and the media of “preemptive war”, including efforts to “decapitate” the regime. A supposedly impenetrable missile-defense system (THAAD) is being installed across South Korea.

Koreans already know far more than they would prefer about the horrors of mass destruction emanating from the U.S. What can only be called a war of annihilation, carried out by the U.S. to secure battlefield victory over endless stalemate, in the face of strong Chinese and North Korean forces, left a death toll on the peninsula with estimates reaching as high as five million, nearly 80 percent civilian. Political, legal, and moral constraints were routinely tossed aside, as American military culture eagerly took up the World War II code that mass killing of civilians was legitimate – actually vital – to the kind of war of attrition the U.S. had waged against the Japanese.

When the U.S. Army was forced into a perilous retreat in fall 1950, General Douglas MacArthur ordered his air force to destroy “every means of communication, every installation, factory, city, town, and village” in Korea. Food sources and water facilities were systematically targeted and obliterated. Nonstop raids, employing napalm and other incendiary devices, left the main centers of human life (including the capital Pyongyang) in smoking ruins. Stephen Endicott and Edward Hagerman, in their eye-opening book The United States and Biological Warfare, write: “As it had been in World War II, strategic bombing was extended to the mass destruction of civilian populations, and as in World War II the reservations that the U.S. had about saturation bombing of Europeans in that earlier war were not extended to Asians.”

In December of 1950 the Joint Chiefs of Staff endorsed President Truman’s readiness to use atomic bombs in Korea to avoid further stalemate or defeat. This “option” was retained throughout the war, finally to be jettisoned by President Eisenhower in 1953. White House and Pentagon officials also favored employing both chemical and biological weapons in a theater where mass destruction was already far advanced.

In fact the U.S. did launch a phase of biological warfare in Korea, a criminal project the warfare state has tried to keep secret. Evidence uncovered by the Koreans and Chinese revealed a U.S. military campaign to disseminate a wide variety of deadly biological agents, hoping to create epidemics, panic, and social breakdown in the north. In late 1950 large outbreaks of plague, cholera, smallpox, and encephalitis were reported in Pyongyang and several provinces, according to Endicott and Hagerman. This was part of a scorched-earth policy U.S. troops employed as they retreated southward throughout 1950 and 1951.

Endicott and Hagerman add: “The U.S. had substantial stocks of biological weapons on hand. Moral qualms about using biological or atomic weapons had been brushed aside by top leaders and biological warfare might dodge the political bullet of adverse public and world opinion if it were kept secret enough to make plausible denial of its use.” Moreover, Washington had not signed the 1925 Geneva Protocol banning such weaponry. Later investigations and reports found the U.S. guilty as charged, a finding naturally dismissed by Americans as “Communist propaganda”.

The Pentagon’s biological program was kept intact until early 1953. Meanwhile, the U.S. Air Force was busy destroying every Korean target in sight, including agricultural fields and hydroelectric dams, dropping an endless supply of fragmentation bombs, napalm, and high-explosive devices. In August 1952 Pyongyang was leveled by a series of saturation-bombing raids. Still unable to break the military stalemate, the USAF transferred a large stock of atomic weapons to Okinawa as it prepared for a new phase of warfare that, fortunately, was never set in motion.

Embracing the great benefits of WMD, the U.S. military was able to revitalize its strategy of total war, understood by many at the summits of power as God’s work. General Matthew Ridgway, Eighth Army commander, could say in 1951: “The real issues are whether the power of Western civilization, as God has permitted it to flower in our own beloved lands, shall defy and defeat Communism . . . [and] whether we are able to survive with God’s hand to guide and lead us, or to perish in the dead existence of a Godless world.” Before Korea, the God of a privileged imperial nation had similarly blessed the American takeover of the Philippines at a cost of several hundred thousand lives – and before that the massacre of Indian tribes (by Andrew Jackson’s troops) at Horseshoe Bend and (by Colonel John Chivington’s marauders) at Sand Creek, among many other atrocities.

An imperialist ideology that embellished, even celebrated, warfare against civilians reached its first methodical expression during World War II. In the Pacific, this meant a war of annihilation against the Japanese, who at that time stood for the “Asian masses” or “hordes”. In such a war everything was permissible, starting with the deliberate and ruthless obliteration of entire cities, including those with little or no military significance. Saturation bombing launched by waves of the most technologically-developed warplanes raised barbarism to new levels. Admiral William Halsey, U.S. Pacific Fleet commander, vowing revenge for Pearl Harbor, promised that Japanese would henceforth be spoken only in hell while ordering his personnel to “kill Japs, kill Japs, kill more Japs.” (Worth noting: only military targets were hit at Pearl Harbor.) The remarkable American hatred of Japanese was destined to produce, in John Dower’s words (War without Mercy “a spellbinding spectacle of brutality and death.”

On March 9-10, 1945, U.S. planes dropped 1,665 tons of incendiary bombs on Tokyo, with the aim of destroying the city; at least 100,000 civilians were instantly killed. Aerial terrorism then turned to Osaka, Nagoya, Kobe, and more than 60 other cities, targeting mostly defenseless civilian areas with vengeful frenzy. A few cities remained – Hiroshima and Nagasaki among them – until they were obliterated by the new superweapon developed at the Manhattan Project, leaving another 150,000 dead amid unimaginable mass destruction.

There could be no justification for such criminality. A.J. Grayling, in his book All the Dead Cities, surveyed the history of strategic bombing and concluded that World War II pilots should have refused orders to carry out such raids. (None in fact did.) General Curtis LeMay, architect of the firebombing attacks on Japanese cities, later conceded: “If we had lost the war we would all have been prosecuted as war criminals.” Allied prosecutors at the Nuremberg and Tokyo tribunals moved to exclude that very possibility, so aerial mass murder was exempted from wartime culpability.

World War II set in motion an elevated trajectory of imperial atrocities that would continue throughout the postwar years. While nations were generally expected to follow international law and wartime rules of engagement, and the vast majority have chosen to do so, the U.S. simply took another path: contempt for the norms of universality. To this day Washington steadfastly refuses participation in the International Criminal Court (ICC), understandably fearing prosecution of its own government and military personnel for war crimes. The plain fact is that American elites can routinely launch wars against peace and target civilian populations without even the pretense of any legal rationale.

Less than a decade after the Korean War the U.S. commenced a new phase of barbarism in Vietnam, Laos, and Cambodia, dropping eight million tons of bombs compared to the two million tons dropped on all countries in World War II. This was equivalent to 640 Hiroshimas. Saturation bombing was perfected beyond its usage against Japan and Korea: B-52s systematically carpet-bombed large zones, followed by a torrent of anti-personnel weapons including cluster bombs, white-phosphorous, and a specially-upgraded napalm. By 1974, the U.S. military had dropped seven bombs for every person in Indochina. As for napalm, a staggering 373,000 tons was unleashed in Vietnam, compared to 32,000 tons in Korea.

In Vietnam, the Pentagon relied heavily on chemical warfare: roughly 6500 flights to spray Agent Orange and other toxic agents were carried out between 1962 and 1971, the intent being to destroy crops and foliage. Operation Ranch Hand contaminated more than 31,000 square kilometers, poisoning at least four million people and leaving hundreds of thousands afflicted with cancer, lung diseases, and birth defects. Such warfare could never distinguish combatants from civilians, nor did the U.S. military command make any real efforts to do so.

In more recent decades, civilian death tolls resulting from U.S. military operations in the Middle East and beyond have easily surpassed one million. Harsh economic sanctions imposed on Iraq, Yugoslavia, Iran, Syria, Cuba, and others could have reached that same figure. Aerial bombardments have devastated large, densely-populated areas of Iraq, Panama, Yugoslavia, Afghanistan, Libra, and Syria. Weapons “upgraded” with depleted uranium (DU) have left a toxic legacy in Iraq and Serbia, overwhelmingly harming civilians.

Back to Korea: the Trump administration says it has “lost all patience” with North Korean leaders and their “reckless behavior”, and has (again) “opened the door” to military attack while seemingly holding out prospects of diplomacy that, however, depend on rigid stipulations. Secretary of State Rex Tillerson said that for any talks to occur North Korea would first have to “exhibit good faith commitment” by jettisoning its nuclear program – a complete non-starter. Given such imperial arrogance, can mounting confrontation be avoided?

With all that is at stake – perhaps one million people killed within the first day or so of a new Korean War, vast urban centers decimated, a potential nuclear exchange – rational leadership might be expected to retreat from such a nightmarish scenario and consider a more peaceful modus vivendi. (For the U.S., a peaceful option is exactly what is “off the table”.) From the standpoint of Washington, “rational” pursuits are also imperial pursuits and imperial pursuits generally lead to military pursuits, as history demonstrates. Technowar managers are not especially sensitive to the prospects of massive civilian losses. Normal behavioral assumptions therefore do not apply to U.S. war calculations, whoever occupies the White House.

Carl Boggs is the author of The Hollywood War Machine, with Tom Pollard (second edition, forthcoming), and Drugs, Power, and Politics, both published by Paradigm.

How to get rid the bastards before they murder us all

Posted on May 5, 2017 by Reid Mukai

By Jack Balkwill

Source: Intrepid Report

If most Americans knew what was happening in our extremely corrupt government, there would be a bloody riot, and most of the Democrats and Republicans would be slaughtered with as little mercy as they’ve shown the American public.

Through their actions, Democrats and Republicans have caused the deaths of millions from unsafe products, unsafe workplaces, lack of minimal health care, unnecessary wars, and other malfeasance resulting from their serving the vile capitalists who finance their elections.

True, a fourth of the electorate vote Democrat, and another fourth Republican, because they see no other hope. Delusions of “lesser evils” lead them to line up, lambs to the slaughter, hoping that the stinking pile of dung for whom they vote will enable less horror than the other stinking pile of dung.

Half of the electorate routinely do not vote, understanding that, in our system, decent candidates are not allowed air time by the corporate-viewpoint media, nor allowed the mountains of cash given to the Democrats and Republicans with which to purchase additional media exposure for deceitful campaign ads.

If a candidate of the people did find a way to be recognized, he or she would not be allowed into the controlled debates. Ballot access is another way the establishment blocks democracy from breaking out in the Land of the Free. The ruling plutocratic oligarchs have pretty much covered all the bases to snuff out any hope for an iota of democracy.

In many of our elections, far more than half of eligible voters do not cast ballots. Propaganda control by mainstream media tell us this is because those who do not cast votes are satisfied, when anybody with an IQ higher than their shoe size knows it’s a lie. “Let’s see now,” these potential voters ponder, should I vote for the guy who’ll stick a knife in my left hand, or the one who will put an ice pick through my right foot?

I’ve watched for decade after decade as young people voted for “lesser evil” scum, saying they will do better next time. Next time they do the same thing. The system is evil itself, if anything is evil, encouraging the hopeless to vote for scumbags with the hope to stop other scumbags from winning.

It is a part of American capitalism, where everything of importance is controlled and nobody is supposed to notice that it only works for the capitalists—those few who control most of the capital. American capitalism is so badly broken that it requires the world’s largest prison system to make it barely chug along. It requires thousands dying for a lack of health care each year, higher numbers than in any industrialized nation. It requires the highest homelessness and hunger among major industrialized nations.

And the corporate media, fawning lap dogs that they are, never notice any of it. If a corporate-paid journalist did, they would soon find themselves to be among the unemployed. Capitalism loves unemployment because it draws down wages, allowing the capitalists to increase their profits, the only thing that works in capitalism. That is why our submissive government lies about unemployment figures constantly, always giving the numbers as half or less than half of the true misery index.

When people begin to minimally get jobs, the Federal Reserve raises interest rates to increase unemployment and maintain the wealth disparity. As the poor are wiped out by the millions, no billionaire is allowed to lose a penny in the rigged system.

The problem in doing something about it is that the doors have just about all been shut by corrupt laws. There are groups of voters who have more right to be upset than others, but they are locked out of the system to prevent an outbreak of democracy.

For example, in most states convicted felons are not allowed to vote, even though they have officially “paid for their crime.” These people are ripe for voting for a people’s party, and the establishment knows it, so bars them. Unemployed, they may have sold some pot to feed their kids, the only real shot there is for many at the bottom of an economy in which more illegal drugs are sold than in any other nation.

And I’ve tried for decades to change the law in Virginia so that homeless people can vote. Long ago I was feeding homeless people on the street, spooning out grits in freezing cold, watching people with ice around their faces crawl out from doorways where they slept and thinking, “What if I could bring registration forms, get them to sign up and encourage them to vote for the Greens?”

I even found a legislator, a Black woman named Mary Christian, to sponsor me to speak before the Constitution Committee of the House of Delegates, the oldest legislature in North America, and ask that they allow homeless people to vote. To make a long story short, I failed in that attempt.

Didn’t know that homeless people can’t vote? Check your state and you will probably find it’s near impossible there as well. In Virginia, if you are caught with a false address on your registration, you are subject to a year in jail and a $10,000 fine. If you are homeless, and you register as living in the building whose doorway you slept in last night, chances are you won’t be there the next night after a cop tells you to move along.

The establishment knows who could be trouble, and has already enacted laws to make democratic participation hell for millions of Americans.

Most Americans live in ignorance of almost anything of importance to them, knowing only the myths given to them by the corporate media. That is what makes it so difficult to organize them—their heads are filled with propaganda. “But if I don’t vote for Hitler, Satan will get in. . . .”

So, in my entire life of trying to find ways to disrupt the system and make it work for the people, I always come back to the one thing that holds promise, and that is to find a way to get information to the masses around the corporate-viewpoint media. It is that mainstream media which keeps the masses ignorant and in thrall.

I hate to agree with Donald Trump, but he’s right that the mainstream media is the enemy of the people. They have been all my 72 years, but it is getting worse.

Once there were big dreamers in our government who came up with National Public Radio and the Public Broadcasting System, which were a great idea. The idea was to allow opinions around the corporate media, so that the public could get a second opinion.

But good ideas soon hit a meat grinder in our system. The scum who run the country had their bought-and-paid-for politicians cut funding, forcing NPR and PBS to take more and more corporate money, until they became a clone of ABC, NBC, CBS, CNN, FOX, etc.

If we had one TV channel of our own, we could destroy the entire house of cards. Years ago I wrote about it and it appears we need a Social Justice Network more than ever today. The thing the establishment fears most is information and democracy, and a Social Justice Network could bring us both, by opening the eyes of the public to the scam that keeps a boot on their backs. Ignorant people are controlled people.

Jack Balkwill has been published from the little read Rectangle, magazine of the English Honor Society, to the (then) millions of readers USA Today and many progressive publications/web sites such as Z Magazine, In These Times, Counterpunch, This Can’t Be Happening, Intrepid Report, and Dissident Voice. He is author of “An Attack on the National Security State,” about peace activists in prison.

4 Ways to Throw a Monkey Wrench into the War Machine

Posted on May 4, 2017 by Reid Mukai

By Gary ‘Z’ McGee

Source: Waking Times

“When a public is stressed and confused, a big lie told repeatedly and unchallenged can become accepted truth.” ~George Orwell

One of the biggest lies told is the false notion that in order to maintain peace, we must have war. Orwellian logic.

As ridiculous as it sounds, the majority of naïve statists believe this notion to be true. This is due, in no small part, to statist conditioning and state-driven propaganda that capitalizes on a blind, patriotic whimsy. And so the war machine continues to rage on, destroying lives, while fattening the pockets of the fat cats at Lockheed Martin and Boeing, not to mention all the other companies which directly and indirectly profit from war. It’s an all-too-common tragedy. But what can you expect when living within an oligarchic plutocracy disguised as a democratic republic? Rhetorical questions aside, there must be ways in which we can, as courageous individuals, throw a monkey wrench into the war machine and thus stop it in its violent tracks.

Here are four ways to do precisely that.

1. Teach Military Members to Disobey Immoral Orders

“The surest way to corrupt a youth is to instruct him to hold in higher esteem those who think alike than those who think differently.” ~Friedrich Nietzsche

The military chain of command is an antiquated system of leadership that is, unfortunately still in use today. It’s the epitome of a human centipede. Everything just rolls downhill. Like lemmings hell-bent on going over whatever cliff the “higher ranking” lemmings tell them to, the military chain of command is a blatant case of “the blind leading the blind.” Leadership is nothing more than ad hoc authoritarianism disguising a greedy race to the next rank or pay raise. They are not trained to be true leaders who think for themselves; they are brainwashed to be obedient followers that follow orders without question. The entire system is set upon blind obedience.

One way to toss a wrench into the war machine is to teach its members how to courageously and strategically disobey orders, especially immoral ones. Teach them how to put their foot down, how to be a real leader who leads by example, which may, at times, seem like a “bad” example according to the corrupt chain of command, but a “good” example according to health, sustainability, morality, justice, liberty, and truth. Teach them how to be self-empowered human beings first and military members second. Teach them how all things are relative to the observer, especially regarding truth and power. Like Nietzsche said, “All things are subject to interpretation; whichever interpretation prevails at a given time is a function of power and not truth.”

2. Question the Statist Chain of Obedience

“Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.” ~Martin Luther King, Jr.

In today’s day and age, wars exist because of disagreeable nation states, when they could probably be resolved by reasonable men. The problem is most men are made unreasonable by being unwitting, prideful statists with nationalism and patriotism muddying their logic. As Nietzsche said, “In individuals, insanity is rare; but in groups, parties, and epochs, it is the rule.”

In order not to get caught up in the insanity that ends up leading to war, we must, as individuals, question the state-driven chain of obedience being shoved down our throats by the system. The problem is too many people blindly obey, even at the expense of their own freedom and liberty. There’s too much apathy and indifference and not enough logic and reasoning. We’re a nation of misguided statists propagandized and brainwashed to no end. It’s time to upset the rotten-apple cart. It’s time to turn the tables on insanity. It’s time to put the horse of spiritual power (morality), back in front of the cart of scientific power (military). In short: It’s time to disobey.

3. Transform Statist Patriotism into Worldly Patriotism

“Every transformation demands as it’s pre-condition the ending of a world-the collapse of an old philosophy of life.” ~Carl Jung

Patriotism is a tricky thing. It pulls at our heartstrings. It tugs at our pride like puppet strings. And before we know it, we’re a blind patriot, knee-jerk reacting to the prideful boasts of other blind patriots. And suddenly we’re at war. But there is a way out of this unthinking emotional bias: redefine patriotism itself by becoming an interdependent worldly patriot instead of a codependent statist patriot. All it takes is a little imagination, a little logic and reasoning toward the way everything is connected. Then we rise above the statist condition, think outside the statist box, and embrace the world-as-self/self-as-world dynamic as our patriotic start.

Becoming a worldly patriot is perhaps the most effective way to toss a wrench into the war machine, because the war machine feeds upon the statist patriotic whimsy of the masses; but it chokes on a worldly patriotism, which understands – war anywhere, is a war against ourselves as an interdependent whole.

4. Become An Anti-War Warrior

“The most useful piece of learning for the uses of life is to unlearn what is untrue.” ~Antisthenes

An anti-war warrior has unlearned what is untrue, and has become an anti-war activist par excellence. Anti-war warriors are peaceful warriors who know when to go Tiananman Square on the war machine. They have made an art form out of civil disobedience, strategic and intelligent with their anti-war activism. When the war machine rears it’s ugly head, anti-war warriors know how to ninjaneer inside and outside the belly of the beast, using the pen just as mightily as the sword to strategically transform statist mindsets and dismantle the machine itself.

At the end of the day, the war machine is still a very real menace that cannot be ignored. We can no longer remain silent to the atrocities of the corrupt nation states that “govern” us. Their wicked war machines have been running rampant over our precious planet for far too long. It’s time we challenged it. It’s time we countered it with logic, reasoning, and thinking outside the statist box. We do this by disobeying all immoral orders passed down from both the chain of command and the chain of obedience. We do it by becoming worldly patriots and anti-war activists with the courage it takes to change the world.

“The greatest threat to our planet is the belief that someone else will save it.” -Unknown

Four Kinds of Dystopia

Posted on May 3, 2017 by Reid Mukai

By Darren Allen

Source: ExpressiveEgg.org

The twentieth century saw four basic visions of hell on earth, or dystopia. These were:

Orwellian. Rule by autocratic totalitarian people, party or elite group, limitation of choice, repression of speech and repression of minorities, belief in order, routine and rational-morality. Control by enclosure, fear and explicit violence. Violent repression of dissent (via ‘the party line’). Erotic physicality and sexual freedom suppressed via control of sexual impulses. Control of thought by explicitly policing language (Orwellian Newspeak).

Huxleyan Rule by democratic totalitarian systems, excess of choice, limitation of access to speech platforms, assimilation of minorities, belief in emotional-morality, ‘imagination’ and flexibility, and control by desire, debt and implicit threat of violence. No overt control of dissent (system selects for system-friendly voices). Erotic physicality and sexual freedom suppressed via promotion of pornographic sensuality and dissolution. Control of thought by implicitly enclosing language within professional boundaries (Illichian Newspeak, or Uniquack).

Kafkaesque Rule by bureaucracy. Control of populace via putting them into writing, forcing people to spend free time on bureaucratic tasks, thereby inducing tractable stress and the schizoid, self-regulating self-consciousness (anxiety about low marks, unlikes, official judgements and the like) that bureaucratic surveillance engenders. Generation of a system which structurally rewards those who seek an indirect relationship with their fellows or who, through fear of life, seek to control it through the flow of paperwork.

Phildickian Rule by replacing reality with an abstract, ersatz virtual image of it. This technique of social control began with literacy*—and the creation of written symbols, which devalued soft conscious sensuous inspiration, fostered a private (reader-text) interaction with society, created the illusion that language is a thing, that meaning can be stored, owned and perfectly duplicated, that elite-language is standard and so on—and ended with virtuality—the conversion of classrooms, offices, prisons, shops and similar social spaces into ‘immersive’ on-line holodecks which control and reward participants through permanent, perfect surveillance, the stimulation of positive and negative emotion, offers of godlike powers, and threats to nonconformists of either narco-withdrawal or banishment to an off-line reality now so degraded by the demands of manufacturing an entire artificial universe, that only hellish production-facilities, shoddy living-units and prisons can materially function there.

The reader can decide for herself under which of above we currently struggle to eke out a life worth living. I would like to suggest that all modern societies are both Kafkaesque and Phildickian with either a Huxleyan or Orwellian overarching framework; modern, western, capitalist societies tend to be basically Huxleyan (HKP) and pre-modern, eastern, communist countries tend to be basically Orwellian (OKP).

The reason why ideological managers** (academics, film directors, journalists, etc) prefer to have two (or more) dystopian systems is that it makes us seem like the goodies and them the baddies. Communism is to blame for their foodbanks and breadlines, but capitalism has nothing to do with ours (or vice versa). Sure our masses have the same miserable lives as theirs, reel under the same bureaucratic insanity, stumble around the same shoddy unreal worlds, and witness the same catastrophic destruction of nature and beauty as theirs do, but at least we’ve got democracy! / at least our families stick together! / at least the trains run on time! / at least GTA 9 is coming out soon / at least the Olympics will cheer us up (delete as appropriate).

This is an adapted extract from The Apocalypedia.

_{* Obviously I’m not suggesting that literacy is inherently or completely dystopian, but it is the beginning of a dangerous and distorting process, which starts with societies demanding literacy for participation — and devaluing orality and improvised forms of expression — and ends with the complete eradication of reality. This danger and distortion increases with every step towards virtuality (print, perspective, photography, television, internet) until, by the time we reach VR, there remains no possibility of reverie, transcendence, humanity, meaning or genuine creativity, all of which become suspect.}

_{** And of course for those who depend on their illusions.}

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