Category Archives: Financial Crisis

Suicide? American Society is Murdering Us

Posted on by
Reply

By Ted Rall

Source: CounterPunch

They say that 10 million Americans seriously consider committing suicide every year. In 1984, when I was 20, I was one of them.

Most people who kill themselves feel hopeless. They are miserable and distraught and can’t imagine how or if their lives will ever improve. That’s how I felt. Within a few months I got expelled from college, dumped by a girlfriend I foolishly believed I would marry, fired from my job and evicted from my apartment. I was homeless, bereft, broke. I didn’t have enough money for more than a day of cheap food. And I had no prospects.

I tried in vain to summon up the guts to jump off the roof of my dorm. I went down to the subway but couldn’t make myself jump in front of a train. I wanted to. But I couldn’t.

Obviously things got better. I’m writing this.

Things got better because my luck changed. But — why did it have to? Isn’t there something wrong with a society in which life or death turns on luck?

I wish I could tell my 20-year-old self that suicide isn’t necessary, that there is another way, that there will be plenty of time to be dead in the end. I’ve seen those other ways when I’ve traveled overseas.

In Thailand and Central Asia and the Caribbean and all over the world you will find Americans whose American lives ran hard against the shoals of bankruptcy, lost love, addiction or social shame. Rather than off themselves, they gathered their last dollars and headed to the airport and went somewhere else to start over. They showed up at some dusty ex-pat bar in the middle of nowhere with few skills other than speaking English and asked if they could crash in the back room in between washing dishes. Eventually they scraped together enough money to conduct tours for Western tourists, maybe working as a divemaster or taking rich vacationers deep-sea fishing. They weren’t rich themselves; they were OK and that was more than enough.

You really can start over. But maybe not in this uptight, stuck-up, class-stratified country.

I remembered that in 2015 when I suffered another setback. Unbeknownst to me, the Los Angeles Times — where I had worked as a cartoonist since 2009 – had gotten itself into a corrupt business deal with the LAPD, which I routinely criticized in my cartoons. A piece-of-work police chief leveraged his department’s financial influence on the newspaper by demanding that the idiot ingénue publisher, his political ally, fire me as a favor. But mere firing wasn’t enough for these two goons. They published not one, but two articles, lying about me in an outrageous attempt to destroy my journalistic credibility. I’m suing but the court system is slower than molasses in the pre-climate change Arctic.

Suicide crossed my mind many times during those dark weeks and months. Although I had done nothing wrong the Times’ smears made me feel ashamed. I was angry: at the Times editors who should have quit rather than carry out such shameful orders, at the media outlets who refused to cover my story, at the friends and colleagues who didn’t support me. Though many people stood by me, I felt alone. I couldn’t imagine salvaging my reputation — as a journalist, your reputation for truthtelling and integrity are your most valuable asset and essential to do your job and to get new ones.

As my LA Times nightmare unfolded, however, I remembered the Texas-born bartender who had reinvented himself in Belize after his wife left him and a family court judge ordered him to pay 90% of his salary in alimony. I thought about the divemaster in Cozumel running away from legal trouble back in the States that he refused to describe. If my career were to crumble away, I could split.

You can opt out of BS without having to opt out of life.

Up 30% since 1999, suicide has become an accelerating national epidemic — 1.4 million Americans tried to kill themselves in a single year, 2015 — but the only times the media focuses on suicide is when it claims the lives of celebrities like Kate Spade and Anthony Bourdain. While the media has made inroads by trying to cover high-profile suicides discreetly so as to minimize suicidal ideation and inspiring others to follow their example, it’s frustrating that no one seems to want to identify societal and political factors so that this trend might be reversed.

Experts believe that roughly half of men who commit suicide suffer from undiagnosed mental illness such as a severe personality disorder or clinical depression. Men commit suicide in substantially higher numbers than women. The healthcare insurance business isn’t much help. One in five Americans is mentally ill but 60% get no treatment at all.

Then there’s stress. Journalistic outlets and politicians don’t target the issue of stress in any meaningful way other than to foolishly, insipidly advise people to avoid it. If you subject millions of people to inordinate stress, some of them, the fragile ones, will take their own lives. We should be working to create a society that minimizes rather than increases stress.

It doesn’t require a lot of heavy lifting to come up with major sources of stress in American society. People are working longer hours but earning lower pay. Even people with jobs are terrified of getting laid off without a second’s notice. The American healthcare system, designed to fatten for-profit healthcare corporations, is a sick joke. When you lose your job or get sick, that shouldn’t be your problem alone. We’re social creatures. We must help each other personally, locally and through strong safety-net social programs.

Loneliness and isolation are likely leading causes of suicide; technology is alienating us from one another even from those who live in our own homes. This is a national emergency. We have to discuss it, then act.

Life in the United States has become vicious and brutal, too much to take even for this nation founded upon the individualistic principles of rugged libertarian pioneers. Children are pressured to exhibit fake joy and success on social media. Young adults are burdened with gigantic student loans they strongly suspect they will never be able to repay. The middle-aged are divorced, outsourced, downsized and repeatedly told they are no longer relevant. And the elderly are thrown away or warehoused, discarded and forgotten by the children they raised.

We don’t have to live this way. It’s a choice. Like the American ex-pats I run into overseas, American society can opt out of crazy-making capitalism without having to opt out.

Big Pay Gaps Are Bad for Business

Posted on by
Reply

Would you do your best work for a CEO who pulls in 5,000 times your own salary?

By Sarah Anderson

Source: Other Words

Mattel is one of the largest toy-making companies on earth. Turns out it’s one of the biggest manufacturers of income inequality, too.

Last year, the Barbie doll manufacturer paid its CEO nearly 5,000 times as much as its median worker.

This stunning revelation is the result of a new regulation that requires U.S. publicly held corporations to report their CEO-worker pay ratios to the Securities and Exchange Commission.

Mattel’s gap is the widest reported so far. But most other big U.S. companies also have staggering divides. According to a new report by the staff of Minnesota Congressman Keith Ellison, the first 225 large corporations to release their numbers had pay ratios averaging 339 to 1.

“This immense inequality is a crisis for our economy and our democracy,” said Ellison, a longtime advocate of pay gap disclosure.

What’s good for these CEOs, however, is actually bad for business.

A CNBC analysis of the new pay ratio data, for example, suggests that companies with large pay disparities have lower profits per employee.

Why might that be? According to a recent study by a Harvard Business professor, companies tend to perform poorly if workers feel they’re not paid fairly. The study’s author said workers who feel that way are likely to lack motivation and even quit their jobs.

It’s not hard to understand how it could put a damper on your morale to be working hard and struggling to get by while your boss is being rewarded hundreds — or even thousands — of times more than you on payday.

Doug Smith, a former partner at the big McKinsey management consulting firm, argues that the economic costs of huge pay gaps go far beyond the problems of low employee morale and high turnover.

“Instead of building a real economy beneficial to all,” Smith says, “these unethical pay practices spread outsourcing, offshoring, tax avoidance, downsizing, and the substitution of good-paying permanent jobs with temporary, precarious employment.”

There’s a growing movement to use the new pay ratio data to encourage corporations to narrow their gaps. Portland, Oregon will soon become the first city to impose a tax penalty on companies with pay gaps above 100 to 1.

Charlie Hales, Portland’s mayor when the law was passed in late 2016, argued that it made good business sense to encourage narrower gaps.

In a former job at an employee-owned engineering firm, Hales had seen firsthand how a small pay ratio boosted the bottom line. “Everyone worked a little harder because your success was my success,” Hales said. “And that egalitarian culture led to a strong work ethic that drove the corporation to success.”

With the new pay ratio data now coming out, lawmakers in six states — California, Connecticut, Illinois, Massachusetts, Minnesota, and Rhode Island — are considering Portland-style pay ratio taxes.

Narrowing the divides within U.S. corporations may not automatically leave us all whistling away while we work. But we’ll all pay a price if we keep fiddling while extreme inequality burns down our economy.

Anomie and Postmodernism

Posted on by
5

By Richard Sahn

Source: Bracing Views

These are not exactly happy times. Americans have fewer safeguards for their jobs, financial well-being, and, ultimately, their very lives. Uncertainty and insecurity have become more prevalent than ever I can remember. As a consequence, insomnia, depression, angst seem to be characteristic of an increasing number of people across the country, almost as American as apple pie. Just as being a divorcee in California is nothing to write home about—you’re even considered odd if you have never been divorced—so is the sense that something “bad” can happen at any time, without warning. Sociologists—I am a sociologist–call this condition “anomie,” a concept formulated by one of the founders of sociology, Emile Durkheim. The Trump presidency, it may be argued, exacerbates anomie since we seem to be moving closer to economic nightmares and possibly nuclear holocaust than in recent decades.

What exactly is anomie? Anomie literally means without norms. It’s a psychological condition, according to Durkheim, in which an individual member of a society, group, community, tribe, fails to see any purpose or meaning to his/her own life or reality in general. Anomie is the psychological equivalent to nihilism. Such a state of mind is often characteristic of adults who are unemployed, unaffiliated with any social organization, unmarried, lack family ties and for whom group and societal norms, values, and beliefs have no stabilizing effect.

The last situation can readily be the outcome of exposure to sociology courses in college, providing the student does not regularly fall asleep in class.  I’ve always tried to caution my own students that sociology could be, ironically, dangerous to their mental health because of the emphasis on critical thinking regarding social systems and structures. Overcoming socialization or becoming de-socialized from one’s culture—when one begins to question the value of patriotism, for instance—can be conducive to doubt and cynicism which may give rise to anomie.  Of course, I also emphasize the benefits of the sociological enterprise to the student and to society in general. For example, a sociology major is perhaps less likely to participate voluntarily in wars that only favor special interests and which unnecessarily kill civilians.

Clinical depression is virtually an epidemic in the U.S. these days. Undoubtedly, anomie is a major factor, especially in a culture where meaningful jobs or careers are difficult to obtain.  To a great extent social status constitutes one’s definition of self. In Western societies the answer to the perennial philosophical question, “Who are you?” is one’s name and then job or role in the social structure.  Both motherhood and secure jobs or careers are usually antidotes against anomie. Childless women and unemployed or under-employed males are most susceptible to anomie.

What does postmodernism offer to combat the anomie of modern society and now the Trump era itself? An over-simplification of post-modernism or the postmodern perspective is that there is no fixed or certain reality external to the individual. All paradigms and scientific explanations are social constructs, one model being no more valid than the other. A good example of the application of the postmodern perspective is the popular lecture circuit guru, Byron Katie. Ms. Katie has attracted thousands of followers by proclaiming that our problems in life stem from our thoughts alone. The clutter of consciousness, thoughts, feelings, can simply be recognized as such during meditation and then dismissed as not really being real. Problems gone.

An analogy here is Dorothy Day, the founder of the Catholic worker movement, proclaiming in the 1960s that “our problems stem from our acceptance of this filthy, rotten system.” Postmodernists would claim that our problems stem from our acceptance of the Enlightenment paradigm of reality—the materialist world-view, rationality itself.  Reality, postmodernists claim, is simply what we think it is. There is no “IS” there. Postmodern philosophers claim that all experiences of a so-called outside world are only a matter of individual consciousness.  Nothing is certain except one’s own immediate experience. The German existential philosopher, Martin Heidegger, contributed significantly to the postmodern perspective with his concept, “dasein,” or “there-being.” Dasein bypasses physiology and anatomy by implying that neurological processes are not involved in any act of perception, that what we call “scientific knowledge” is a form of propaganda, that is, what we are culturally conditioned to accept as real. There is no universal right or wrong, good or bad.

The great advantage of adopting the postmodern perspective as a way of overcoming anomie is the legitimacy or validation it gives to non-ordinary experiences. If the brain and nervous system are social constructs then so-called altered states of consciousness such as near death experience (NDE), out-of-body experience, reincarnation, time-travel, spirits, miraculous healing become plausible. Enlightenment science and rationality are only social constructs, byproducts of manufactured world-views. The “new age” idea that we create our own reality rather than being immersed in it has therapeutic value to those suffering from anomie.

Sociologist Peter Berger employs the concept of “plausibility structures” to legitimize (make respectable) views of the “real world” which conflict with the presuppositions of Enlightenment science. Science then becomes “science” or social constructs which may or may not have validity even though they are widely accepted as such.  A good example is the postmodern practice of deconstructing or calling into question empirical science and rational thought itself, disregarding the brain as source of all perceptions, feelings, desires, and ideas. Postmodernists maintain that only individual consciousness is real; the brain is a social construct which doesn’t hold water—no pun intended—as the source of what it means to be human.

CAVEAT

The postmodern perspective may work for a while in suppressing anomie and dealing with the horrors of a hostile or toxic social and political environment. Sooner or later, however, existential reality intervenes. The question is, can postmodernism alleviate physical pain, the death of a loved one, personal injury and illness, the loss of one’s home and livelihood? At this point in the evolution of my philosophical reflections I would argue that postmodernism can reduce or eliminate the depression that inevitably comes from too much anomie–but only temporarily.   The postmodern perspective is not up to the task of assuaging the truly catastrophic events in one’s life. As much as I would like not to believe this, I’m afraid only political and social action can help us out when the going really gets rough, although I don’t recommend sacrificing the teaching of critical thinking, a possible cause of anomie, in regard to society’s values and institutions.

 

Richard Sahn, a professor of sociology in Pennsylvania, is a free-thinker.

Neoliberal Defenestration and the Overton Window

Posted on by
Reply

By Stephen Martin

Source: CounterPunch

‘It is difficult to get Artificial Intelligence to understand something, when the Research and Development funding it depends upon its not understanding it’–

Paraphrase of Upton Sinclair.

defenestration  (diːˌfɛnɪˈstreɪʃən)

n

the act of throwing a person or thing  out of a window

[C17: from New Latin dēfenestrātiō, from Latin de- + fenestra window

The freedictionary.com

‘If there is such a phenomenon as absolute evil, it consists of treating another human being as a thing‘

John Brunner ‘The Shockwave Rider‘

This small article a polemic against neoliberal hegemony; in particular the emerging issue of ‘surplus population’ as related to technological displacement in context of a free market, an issue purposive to such hegemony which as an ‘elephant growing in the panopticon’  i.e. not to be mentioned?

The central premise is that Artificial Intelligence (AI) + Robotics  comprise a nefarious as formulaic temptation to the elite of the ‘Technetronic era’ as Zbigniew Brzezinski put it: this consistent with a determinism as stems ontologically from ‘Empiricism’  form of a  ‘One Dimensionality’ as Marcuse phrased it over five Decades ago; and which thru being but mere simulacra, AI and Robotics represent an ontological imperative  potentially expropriated under pathology to denial of Kant’s concept of ‘categorical imperative’?  (That Kant did not subscribe to determinism is acknowledged). The neoliberal concepts of ‘Corporatism’ and ‘free market’ are powerful examples of this ‘one dimensionality’ which is clearly pathological, a topic notably explored by Joel Bakan concerning the pursuit of profit within a Corporatist framework.

– ‘One dimensionality in, one dimensionality out’– so it goes ontologically as to some  paraphrase of GIGO as trending alas way of ‘technological determinism’ towards an ‘Epitaph for Biodiversity’  as would be – way of ‘Garbage’ or ‘Junk’ un apperceived as much as ‘retrospection’ non occurrent indeed -and where ‘Farewell to the Working Class’ as André Gorz conceived to assume an entirely new meaning: -this to some denouement of  ‘Dystopian Nightmare’ as opposed to  ‘Utopian Dream’, alas; such the ‘Age of Leisure’  as ‘beckoning’ to be not for the majority or ‘Demos’,but rather  for the ‘technetronic elite’ and  their ‘AI’ and Robotics – such ‘leisure’ being as to a ‘freedom’ pathological and facilitated  by the absence of conscience as much as morality; such the ‘farewell’; such the defenestration of ‘surplus’ , such the ‘Age’ we ‘live’ within as to ‘expropriation’ and ‘arrogation’  to amount to  ‘Death by Panopticon’ such the ‘apotheosis’?

It is being so cheerful which keeps these small quarters going.

But digression.

–  It is a relatively small step from ‘the death of thought’ to ‘the death of Life’under Neoliberal Orthodoxy as proving to be the most toxic ideology ever known– such the hegemony as a deliberative, shift of the ‘ Overton Window’ currently occurring as to trend deterministic; such the mere necrotrophy as a ‘defenestration’ – and the ‘one percent’ but a deadly collective of parasitic orifice? For what is ‘Empiricism’ when implemented thru  AI and Robotic Technology in a Corporatist economy as but a ‘selective investment’  as to Research and Development by elite ‘private interests’,  which to a determinism so evidently entailing a whole raft of ‘consequence’ ; such the means, such the production, such the ‘phenomenology’ as ‘owned’ indeed? Under pathology, selectivity is impaired to point of ‘militarization’?

But foremost amongst said ‘raft’ of consequence – the concept of ‘classification’ as incorporates methodological reduction of the particular to a composite of generalities so typical of ‘Science’ as expropriated; the fruition thereof replicated not least thru ‘Consumerism’ – and ‘Lifestyle’ – as much as ‘Life’ reduced as much as abrogated to but correlation way  of ‘possession’ of ‘things’: this  as said replication expressed as much ‘thru’ Linnaeus as Marx  concerning ‘class’- and as results in concepts’ Incorporated’ such as the ‘Overton Window’ – as will be explored by way of ‘extrapolation’ below? The debasing of identity as a correlate of possessions as a necessary ‘abrogation’ by way of engineered ‘bio hack’ is only furthered, such the loss of dimensionality as a potential, by such as social media? An excellent multimedia illustration of such loss is found here.

It’s to be noted that for Empiricism the concept of ‘good’ and ‘evil’ entails an extra dimensionality  as ‘metaphysical’ – and that ‘Politics’ so deconstructed despite abuse under orthodoxy as to ‘mitigation’ remains as  ‘Moral Economics’ – this despite the  mitigative contention of neoliberal orthodoxy that there no morality in the ‘synonymy’; to a pragmatic as ‘Utilitarian’ point of a ‘Killing the Host’ prevailing at paradigmatic as much as Geopolitical level as but explicative of a ‘necrotrophy’; as much as the ‘defenestration’ as euphemism herein proposed this small article  would explicate?

Kudos to Michael Hudson for exposing, and continuing to expose, the ‘death of thought’ which Neoliberalism as an orthodoxy as but a mere ‘racket’ of ‘transfer of resources’ represents.

– Are we ‘on a roll’ here as much as ‘off the leash’ – such the rebellion ‘psycho political’; such the ‘CounterPunch’ by way of digital pamphleteering as ‘restricted code’ rejected evidenced by way of ‘alternative’?

‘Politics’ should mean a diversity biological as much as phenomenological; it should mean more than Empirical ‘utility’, by way of the extra dimensionality which Metaphysics represents; this, as much as ‘Democracy’ demands diversity; ‘thought permitted’ as evidencing same as much as questions allowed to be asked; while Corporatism as antithesis demands ‘line’, a homogeneity, a uniformity, an abrogation as to a contingency?

Whether ‘Empiricism’ as to Philosophy is ‘Essentialist’ or ‘Instrumentalist’ is as of much political relevance as the Medieval question ‘how many angels can dance upon the head of a needle?‘ – the tragic fact remaining in ‘Oceania’  become to Corporatism  is that the economic impact of (AI + Robotics) constitutes a ‘technological displacement’ which under a ‘one dimensionality’ as ‘Orthodox’  is as a ‘political impact’ at a quintessential or axiomatic level, such the ‘formulae’ as (=Ecocide) ‘completes’ under a determinism of hegemony as demands ‘whoredom’? AI and Robotics destroy the symbiotic relationship between production and consumption thru reducing the requirement for human labor as waged in the productive process; AI and Robotics thereby impact upon the distribution of resources as wage based. The fairy tale of compensatory employment opportunities is at best wishful thinking, at worst it is a purposively contrived propaganda?

‘Biodiversity’, alas, becoming more limited to a ‘Thanatos‘ of ‘Military Industrial Corporatist Complex’  as explicates the ‘Age of the Anthropocene’as of the ‘1%’ as funders of ‘hegemony’ such the transfer of resources?

‘As ‘we’ view the world so it becomes’, indeed – this as much as how ‘Others’, through hegemony as ‘Utilitarian’, would have it viewed – and that such a large part of ‘Currency’ as ‘it’  to the permit of ‘Hegemony’ which would control and issue views – such the window as ‘Overtonian’ as can be shifted?

How long before the ‘collateral damage’ concerning premature fatality and reduced life expectancy as evidenced in homelessness, withdrawal of social welfare, militarization of policing, drug abuse, including prescription of synthetic opioids, incarceration all as obscenities explicating the ‘cheapening of life’  becomes ‘formalised’ under neoliberal orthodoxy as euthanasia? To such an Overton Window would it at first be ‘voluntary’?

It was ‘Utilitarianism’ as gave the World the concept of ‘Panopticon’ back in the Eighteenth Century.

Apropos to such ‘Thanatos‘ identified:

Wherefore art thou ‘Eros’: as represented by checkout operator, bank teller, driver, warehouseman, barista, cook, secretary, journalist, lawyer, receptionist, ‘ human voice at the end of the line’ – such the insidious inroads being made consequent the advance of Empirical based Technology?

The ‘Litany’ of such ‘displacement/defenestration’ could go on, as it undoubtedly shall under prevailing Hegemony ‘Western’ as ‘Oceanic’ as much orthodox as ‘deadly’, such the invasive penetration of ‘one dimensionality’ as ‘technological displacement’ evidenced under neoliberal orthodoxy as entailing a transfer of resources to mere ‘Stateless Bastards’, such the point of a determinism as would prevail woeful?

Ponerological questions such as would not be asked commensurate:

‘Is the ultimate ‘stateless bastard’ satan?

Can ‘synonymy seen’ be’ revolutionary’?

‘Technological displacement’ under an ontology of ‘One Dimensionality’ aka‘Corporatism’ but a euphemism for ‘surplus population’; this as much as ‘Corporatism’ promotes the illusion of ‘Democracy’ by way of ‘mental cheating’; such the synonymy as ‘simulacra’ an ‘illusion’ denied – but ‘real’ under ‘doublethink’?

‘Trickle down economics’ is as real as much as ‘technological displacement’ to be compensated for in the ‘opening up of a whole new vista of opportunity’, such the death of thought as neoliberal orthodoxy represents some parallel of tales told by such as Horatio Alger to point of ‘illusion’ encouraged?

These small quarters would ‘rip a new one’ in Neoliberal Orthodoxy by way of polemic.

It remains a ‘big’ question under contemplation of the genius of Orwell and the highly perspicacious ratio of ‘1/15/84’ (hence the ‘one percent’) as to why, within an undoubtedly comprehensive as prescient Dystopian vision where ‘oligarchic collective’ a synonym of ‘technetronic elite’, he ‘permitted the currency’ of the ‘Prole’ as ‘84%’ to prevail as a presence rather than but a memory disappeared by way of ‘memory hole’?

Under neoliberal orthodoxy the political utility of the ‘Proles’ and in particular the ‘Lumpenproletariat’, alas, is as to but fear as a ‘stick’; a basis of control and manipulation same sense as Upton Sinclair explicated ‘carrot’ contingent by way of synonym seen: to wit;  accept control and manipulation as ‘rewarded’ or be ‘expelled’; be but as a ‘Prole’ subsisting and awaiting death, such the economic incarceration as ‘CAFO’ epitomises the cheapening of life under a hegemony as has corollary of alienation, marginalization and impoverishment wielded under Dystopian imperative; this to a ‘transfer of resources’ from ‘Eros‘ to ‘Thanatos‘ reinforced thru contingency of profit such the ‘ponerology’ of ‘Biodiversity’ reduced by way of paradigm Geopolitical?

To love Life is to loathe the deadly; such the philanthropy as would only be evidenced, such the irony, by the ‘ragged trousered’ as so reduced, such the divide et imperaevidenced?

-And so to ‘defenestration’ as ongoing 21stC. by way of ‘surplus population’ generated deterministically as to be dealt with ‘Utilitarian’ as much as the elimination of ‘Biodiversity’ such the ‘technetronic era’ as much as of Dystopia for Humanity as opposed to a Utopia for (AI + Robotics)?

In the annals of International Finance, in which ‘usury’ figures large as polymorphous(?), the power of (AI + Robotics) ‘growing’ as ‘metastasising’ –  as evidenced by the concept of ‘Dark Pools’, and in political manipulation to point of control and issue of currency  by algorithms, such as  infamously deployed by the now defunct Cambridge Analytica using data ‘supplied’ by Facebook are on the rise – such the ‘technetronic era’ furthered?

When neoliberal orthodoxy states ‘Say hello to my little friend!‘ way of the militarization of ‘AI +Robotics” then a ‘defenestration’ form of ‘take all to hell’ will occur, such the shift of the ‘Overton Window’ in progress?

As to the ‘Overton Window’ as in title this small article; a fellow ‘CounterPuncher ‘sees thru it’ most apposite:

Overton described the evolution to broad public acceptance as a process that develops by degrees: “Unthinkable; Radical; Acceptable; Sensible; Popular; Policy.” The right used this model and stuck with it for 30 years to achieve its current dominance. Ideas like slashing unemployment insurance and welfare, privatizing crown corporations, gutting taxes on the wealthy, making huge cuts to social programs and signing “trade” deals that give corporations more power, were all “unthinkable” or “radical” in the beginning. But after 30 years of relentless promotion and the courting of politicians, all of these ideas are now public policy.

Murray Dobbin

– You see it is really quite ‘simple’ when boiled down, such the reductioad absurdumas ‘one dimensionality’ the result of Empiricism embraced to an exclusion of alternative, as ‘Evolution’ circumscribes as much as theoretically delineates?

‘The Talking Heads’ got it right regarding the consequences of neoliberal orthodoxy as concerns the masses and the ‘death of thought’ whereby a ‘Road to Nowhere’  becoming more ‘incorporative’?

Thru Empiricism as an ‘Ontology’, Man in process of nurturing a necrotrophy, such the orifice as existing to be stuffed to a ‘friction of the finitude’. Each ‘Billionaire’ as become so Empirically quantifiable as under such ‘neoliberal jungle’ such the paradigm of abrogation is as to to an obscene ‘transfer of resources’ whereby egocentricity a ‘Thanatos‘ as opposed to ‘Eros‘, and whereby in such land of the blind as a ‘Kingdom’, the ‘one eyed’ as ‘one dimensional’ as much as Empiricism lack any sense of empathy let alone mercy, and which AI and Robotics to epitomise?

Under such ‘paradigm’ of necrotrophy as debasement as much as abrogation it is as blessed to be a Prole? As Martin Luther so humorously said:

‘So our Lord God commonly gives riches to those gross asses to whom He vouchsafes nothing else’

The rationale for composing this small article is not to be pessimistic, rather such the pretension it is as to be a ‘gadfly’ against the manifestly ongoing cheapening of life thru which such a small minority profit from, and which yet remains mutable, as future submissions shall propose.

Uncle Sam, the Human Rights Hypocrite

Posted on by
3

By Paul Street

Source: TruthDig

This year marks the 70th anniversary of the Universal Declaration of Human Rights. Signed by the United States and adopted by the United Nations General Assembly on Dec. 10, 1948, the document was a great and shining step forward in the articulation of how human beings might organize their social and political systems in accord with democratic and civilized ideals.

The U.S. has long wielded the Universal Declaration (UD) as a weapon to brandish selectively against officially designated enemies. But seven decades after its signing (and trumpeting) the document, American society stands in rarely noted gross violation of the declaration’s key principles.

Take the UD’s first’s article: “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.”

The United States falls far short here. Someone born into one of the 57 percent of U.S. households with less than $1,000 in savings will not enjoy remotely the same amount of “dignity and rights” as those enjoyed by someone born into the top 1 percent of households, which together possess as much wealth as the bottom 90 percent of U.S. citizens. Access to basic means of comfort, dignity and freedom—like quality housing, quality education, strong legal representation, leisure, travel, health care, quality food and recreation—is filtered by the militantly disparate distribution of wealth and income in the U.S., the most savagely unequal nation among all Western “capitalist democracies.” Like the polarized and nasty political culture to which it is merged, the nation’s extreme socioeconomic imbalance is inconsistent with calls for conscience and brotherhood.

Article 2 of the UD proclaims, among other things, that everyone is entitled to human rights and freedoms without distinctions of “race, color” and “national or social origin.” Here again, the U.S. stands in stark contravention.

Median white wealth is 12 times higher than median black wealth in the U.S.—a reflection of persistent anti-black discrimination and segregation built into the nation’s social structures and institutions. Reflecting stark racial disparities in arrest, prosecution, legal representation and sentencing, black and Latinos make up 56 percent of the nation’s 2.2 million incarcerated people though they comprise roughly 32 percent of the U.S. population. One in three adult black males is saddled with the crippling lifelong mark of a felony record—a critical barrier to opportunity and full citizenship (even the right to vote in many U.S. states) on numerous levels. Thanks to the racially disparate waging of the so-called war on drugs, one of every 10 U.S. black men in their 30s is in jail or prison on any given day. African-Americans and whites use drugs at similar rates, but the imprisonment rate of African-Americans for drug charges is almost six times that of whites.

Millions of undocumented immigrant workers and residents are unwilling to fight for their “universal human rights” in the U.S. because they reasonably fear arrest and deportation.

The UD’s fourth article declares, “No one shall be held in slavery or servitude.” Hundreds of thousands of U.S. prisoners—the modern-day and very disproportionately nonwhite human chattel that provides the essential raw material for the self-declared “Land of Freedom’s” curiously gigantic prison-industrial complex—perform labor tasks for tiny levels of compensation and often for no payment at all. The Global Slavery Index estimates that 57,000 people are victims of human trafficking, the modern form of slavery, with illegal smuggling and trading of people, for forced labor or sexual exploitation, in the United States.

Hundreds of millions of nominally free Americans are de facto slaves and servants to employers (upon whom a shocking number of Americans absurdly depend for health coverage), financial institutions, insurance corporations, retail corporations, credit agencies, property associations, government tax collectors, gambling agencies (including state lottery systems), health care providers, lawyers and drug dealers.

The UD’s fifth article says, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Torture and such treatment is endemic across the United States’ vast prison system, the largest in world history. One particularly widespread and egregious form of cruel and inhuman treatment inside that system is solitary confinement—a punishment well known to cause grave damage to its victims’ mental and physical health. The American Civil Liberties Union reports that:

Over the last two decades, the use of solitary confinement in U.S. correctional facilities has surged … 44 states and the federal government have supermax units, where prisoners are held in extreme isolation, often for years or even decades. On any given day in this country, it’s estimated that over 80,000 prisoners are held in isolated confinement. This massive increase in the use of solitary has happened despite criticism from legal and medical professionals, who have deemed the practice unconstitutional and inhumane.

Other forms of torture and cruel and inhumane treatment that are common in the nation’s vast archipelago of racially disparate mass incarceration include widespread beatings, rape, ignoring cries for help, overcrowding, underfunding, forcing inmates to fight, dehydration, starvation, denial of medical care, executions (including botched executions) and forced scalding showers.

Article 7 of the UD proclaims, “All are equal before the law and are entitled without any discrimination to equal protection of the law.”

This principle, too, is brazenly violated in the purported homeland and headquarters of global freedom and democracy. Many Americans are familiar with the old working-class aphorism that “money talks and bullshit walks”—meaning that the wealthy few hire high-priced lawyers to enhance their chances and power in the courts while everyday people do far less well with fewer resources to pay for legal representation. It’s no joke. As the Georgia gubernatorial candidate and former Georgia House Minority Leader Stacey Abrams noted last February, people with money “artfully navigate the criminal justice system and maybe even avoid it altogether,” but those who are poor are overwhelmed.

Wall Street chieftains who threw millions of Americans out of work and destroyed billions of dollars in lost savings through their reckless and often criminal practices have escaped prosecution while the nation’s jails and prisons are loaded with disproportionately black, Latino and poor people serving long terms for comparative small-time drug offenses. Hundreds of thousands of Americans rot in jail prior to conviction for the simple reason that they lack the financial resources to “make bail.” Abrams reports, “The majority of Georgians incarcerated in local jails have never been convicted of crime. They are simply too poor to pay their bail.”

The UD’s ninth and 10th articles say that “[n]o one shall be subjected to arbitrary arrest, detention or exile” and “Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.”

The 11th article says, “Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.”

The “land of freedom” contravenes these core civil-libertarian principles without the slightest hint of embarrassment. The U.S. National Defense Authorization Act (NDAA) authorizes the indefinite military detention, without charge or trial, of any person labeled a “belligerent”—including an American citizen. The legislation overrides habeas corpus, the critical legal procedure that prevents the government from detaining you indefinitely without showing just cause.

In addition, the federal government has used the post 9/11 Authorization to Use Military Force (AUMF) law to justify the direct killing (without a trial or verdict) of anyone proclaimed an “enemy combatant” in the global war on terrorism. The AUMF is unbound by geographic or time limitations. U.S. citizens are not exempted, nor is U.S. territory.

Meanwhile, The Washington Post reported last January, “For the third year in a row, [U.S. local and state] police nationwide shot and killed nearly 1,000 people. …” Police killings, disproportionately inflicted against poor people and people of color, amount to executions, without trial or verdict.

The presumption of innocence does not prevent hundreds of thousands of American from experiencing the torture of incarceration simply because they cannot pay bail while awaiting trial.

The UD’s 12th article proclaims, “No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence.” So what? Americans are subject to a vast private and public surveillance apparatus that has essentially abolished privacy in the name of “national security.” As the ACLU reports:

Numerous government agencies—including the National Security Agency, the Federal Bureau of Investigation, the Department of Homeland Security, and state and local law enforcement agencies—intrude upon the private communications of innocent citizens, amass vast databases of who we call and when, and catalog “suspicious activities” based on the vaguest standards. … Innocuous data is fed into bloated watchlists, with severe consequences—innocent individuals have found themselves unable to board planes, barred from certain types of jobs, shut out of their bank accounts, and repeatedly questioned by authorities. Once information is in the government’s hands, it can be shared widely and retained for years, and the rules about access and use can be changed entirely in secret without the public ever knowing.

Article 15 of the UD says, “Everyone has the right to a nationality” and “No one shall be deprived of the right to change his nationality.” Millions of “illegal” immigrants in flight from impoverished and repressive regimes supported by the United States are stateless people, too afraid of deportation to declare their foreign citizenship or to fight for decent conditions inside the U.S. They are not free to change their nationality by becoming U.S. citizens.

The UD’s 19th article declares, “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference.” That’s nice. Millions of U.S. citizen-subjects know very well that they cannot write or say (or sing or post or march on behalf of) what they believe without putting their livelihoods at risk by offending or otherwise concerning their employers and other authorities. And in the United States, where health insurance is strongly and absurdly tied to place of employment, putting one’s job at risk also endangers a person’s and his or her family’s access to health care.

Freedom of expression is strictly qualified, to say the least, in the hidden and despotic abode of the capitalist workplace, where most working-age Americans spend most of their waking hours under managerial supervision.

Even tenured academics can be fired for expressing their opinions. The University of Illinois at Urbana-Champaign fired tenured professor Steven Salaita over his personal tweets criticizing Israel’s mass-murderous 2014 assault on Gaza. The prolific radical Native American author Ward Churchill was stripped of his tenured professorship on trumped-up grounds because of political comments he made on the 9/11 terror attacks.

Article 20 of the UD says, “Everyone has the right to freedom of peaceful assembly and association.”

These rights are strictly qualified in the U.S., where public assembly is controlled by onerous permitting processes and fees and peaceful protest gatherings commonly face militarized police forces that make random arrests, infiltrate marches and meetings, target organizers, give protesters petty charges (and deadly criminal records) and rough-up protesters. Numerous Republican-controlled states have passed bills that increase penalties for public protest in the wake of the many protests that accompanied Donald Trump’s election and inauguration.

Workers are fired for trying to organize unions in the U.S., where once union-friendly labor laws have been eviscerated.

The UD’s 21st article proclaims that “Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. The will of the people shall be the basis of the authority of government; this shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.”

The reality of U.S. politics and policy stands in brazen defiance of this universal human right. As the distinguished liberal political scientists Benjamin Page (Northwestern) and Marin Gilens (Princeton) showed in their expertly researched book, “Democracy in America?” last year:

[T]he best evidence indicates that the wishes of ordinary Americans actually have little or no impact on the making of federal government policy. Wealthy individuals and organized interest groups—especially business corporations—have had much more political clout. When they are taken into account, it becomes apparent that the general public has been virtually powerless. … The will of majorities is often thwarted by the affluent and the well-organized, who block popular policy proposals and enact special favors for themselves. … Majorities of Americans favor … programs to help provide jobs, increase wages, help the unemployed, provide universal medical insurance, ensure decent retirement pensions, and pay for such programs with progressive taxes. Most Americans also want to cut “corporate welfare.” Yet the wealthy, business groups, and structural gridlock have mostly blocked such new policies [and programs].

“Elections alone,” Page and Gilens note, “do not guarantee democracy.” Majority U.S. opinion is regularly trumped by a deadly complex of forces in the nation’s politics, including:

    • The campaign finance, candidate-selection, lobbying and policy agenda-setting power of wealthy individuals, corporations and interest groups
    • The special primary election influence of full-time party activists
    • The disproportionately affluent, white and older composition of the active (voting) electorate
    • The manipulation and restriction of voter turnout
    • The widespread dissemination of distracting, confusing, misleading and just plain false information
    • Absurdly and explicitly unrepresentative political institutions like the Electoral College, the unelected Supreme Court, the over-representation of the predominantly white rural population in the U.S. Senate and the one-party rule in the House of “Representatives”
    • The fragmentation of authority in government
    • Corporate ownership of the reigning media, which frames current events in accord with the wishes and world view of the nation’s real owners—its “unelected dictatorship or money”
    • Americans get to vote but mammon reigns nonetheless in the United States, where, Page and Gilens find, “government policy … reflects the wishes of those with money, not the wishes of the millions of ordinary citizens who turn out every two years to choose among the preapproved, money-vetted candidates for federal office.

You wouldn’t know a thing about these and other brazen violations of the UD (you can find supplemental text on U.S. “homeland” violations of UD articles 22, 23, 24, 25, 27 and 28 on my website) by reading the U.S. State Department’s recently released annual “Country Reports on Human Rights Abuses.” Beyond two disturbing novelties—the deletion of most prior reporting on women’s rights and reproductive rights and the redaction of the term “Occupied Territories” from the report’s description of Israel and its, well, occupied territories—the Trump-era rendering of the annual State Department document (this year’s is the first put together entirely by the Trump State Department) runs in four familiar grooves. Consistent with previous versions, it fails to acknowledge the United States’ longstanding political, economic and military backing of governments whose human rights abuses it mentions—as if Washington had nothing to do with them.

We learn, for example, that Saudi Arabia kills civilians in Yemen and carries out “unlawful killings, including execution for other than the most serious offenses and without requisite due process; torture; arbitrary arrest and detention, including of lawyers” in its own territory. The report says nothing about how Washington considers the Saudi regime one of its most prized allies. Or that it equips the absolutist Saudi state (whose crown prince was recently hosted by Donald Trump, who boasted during the royal’s visit of U.S. arms sales to Saudi Arabia) with tens of billions worth of lethal military equipment. Nor does it say anything about the United States’ own direct egregious abrogation of human rights through things like its horrific torture camp at Guantanamo Bay and its ongoing arch-criminal drone war program of “targeted assassination” (execution without trial) Noam Chomsky has called “the most extensive global terrorism campaign the world has yet seen.”

The world has every reason to respond to the State Department’s report with another old maxim: “Don’t piss on my boots and tell me it’s raining.”

The Country Reports document continues the United States’ longstanding practice of selective criticism, playing up violations in rival and enemy nations over those in allied nations. Relying on just the document’s country-level write-ups, one would think that human rights are no better in Iran and Cuba than they are in Saudi Arabia and Honduras. You’d never know that the Saudis make Iran look like a bastion of civil liberties, women’s rights and democracy by comparison. Or that ordinary Cubans enjoy remarkable guaranteed incomes and access to educational resources and health care services that are unrivaled across Latin America and especially in right-wing Latin American states like Honduras, where a vicious right-wing regime was installed with no small help from the U.S. nine years ago.

The State Department report vastly understates the scale of the Saudis’ U.S.-backed and U.S.-equipped crimes in Yemen. It gives no sense that the U.S.-Saudi war on that small nation has created there one of the worst humanitarian catastrophes (replete with a mass outbreak of deadly cholera) in recent history.

In rolling out the report, John Sullivan, Trump’s then-acting secretary of state, singled out Russia and China as leading “threats to global stability,” claiming that their poor human rights records put them in the same dastardly club as evil Iran and North Korea. Where, one might well ask, should we rank U.S. allies like Saudi Arabia, Honduras, Egypt and Israel? The last country has recently and openly slaughtered unarmed Palestinians who were peacefully protesting along its border with Gaza, which is essentially an open-air Palestinian prison subjected to a vicious blockade by Israel and Egypt since 2007. What about other U.S.-allied states like the Philippines, whose strongman president Rodrigo Duterte has ordered the death-squad killings of drug dealers and drug users and been praised by Trump for doing “an unbelievable job on the drug problem”?

It has not been lost on properly critical observers that that the Trump administration has curiously designated the American Empire’s top strategic rivals—China, Russia, Iran and North Korea—as the world’s worst human rights violators.

As per usual, the latest State Department global human rights report ignores positive human rights accomplishments of states on the wrong side of Uncle Sam’s division of the world into friend and enemy. It has nothing to say, for example, about Cuba’s remarkable achievements in reducing poverty, providing health care, educating its citizens and developing its economy and society with a low-carbon footprint that reduces its contribution to the greatest problem of our times, one whose advance is being led by the United States: anthropogenic climate change.

Last, but not least, this year’s version of the report has, as usual, absolutely nothing to say against or about egregious and endemic human rights abuses carried out by (both at home and abroad) and inside the United States—the supposed “beacon to the world of the way life should be,” to quote former U.S. Sen. Kay Bailey Hutchinson (currently Trump’s permanent representative to NATO) in a fall 2002 speech in support of Congress authorizing George W. Bush to criminally invade Iraq if he wanted to (he did). The State Department’s “Country Reports on Human Rights Abuses” covers every country on the planet but one: The most powerful nation on earth, the headquarters of a historically unparalleled global empire that most of the world’s politically cognizant populace has long and with good reason identified as the leading threat to peace and stability on earth. Fully 194 countries are covered in the reports, just not the world’s only superpower, itself home to 4.4 percent of the world’s population but 22 percent of the world’s prisoners—quite an accomplishment for the self-declared homeland and headquarters of global freedom and democracy.

As far as the State Department, Washington and the nation’s reigning corporate, financial, and imperial power elite is concerned, the violations of the UD outlined at the outset of this article (and in my linked supplemental text) belong down George Orwell’s memory hole, consistent with the principle that history is written by and for the winners and Big Bother’s maxim: “He who controls the past controls the future. He who controls the present controls the past.”

It’s nothing remotely new or distinctive to the Trump era. The United States sees itself as an inherently splendid and humanitarian City on a Hill, fit to judge other nations, particularly those it deems as rivals and enemies, while giving itself an “exceptionalist” free pass because, as Bill Clinton’s Secretary State Madeleine Albright once explained, “The United States is good.” That’s no way to get its human rights reports taken seriously by world citizens familiar with the timeworn adage that “people who live in glass houses shouldn’t throw stones.”

THE MONOPOLIZATION OF AMERICA: The biggest economic problem you’re hearing almost nothing about

Posted on by
1

By Robert Reich

Source: Nation of Change

Not long ago I visited some farmers in Missouri whose profits are disappearing. Why? Monsanto alone owns the key genetic traits to more than 90 percent of the soybeans planted by farmers in the United States, and 80 percent of the corn. Which means Monsanto can charge farmers much higher prices.

Farmers are getting squeezed from the other side, too, because the food processors they sell their produce to are also consolidating into mega companies that have so much market power they can cut the prices they pay to farmers.

This doesn’t mean lower food prices to you. It means more profits to the monopolists.

Monopolies all around

America used to have antitrust laws that stopped corporations from monopolizing markets, and often broke up the biggest culprits. No longer. It’s a hidden upward redistribution of money and power from the majority of Americans to corporate executives and wealthy shareholders.

You may think you have lots of choices, but take a closer look:

1. The four largest food companies control 82 percent of beef packing, 85 percent of soybean processing, 63 percent of pork packing, and 53 percent of chicken processing.

2. There are many brands of toothpaste, but 70 percent of all of it comes from just two companies.

3. You may think you have your choice of sunglasses, but they’re almost all from one company: Luxottica – which also owns nearly all the eyeglass retail outlets.

4. Practically every plastic hanger in America is now made by one company, Mainetti.

5. What brand of cat food should you buy? Looks like lots of brands but behind them are basically just two companies.

6. What about your pharmaceuticals? Yes, you can get low-cost generic versions. But drug companies are in effect paying the makers of generic drugs to delay cheaper versions. Such “pay for delay” agreements are illegal in other advanced economies, but antitrust enforcement hasn’t laid a finger on them in America. They cost you and me an estimated $3.5 billion a year.

7. You think your health insurance will cover the costs? Health insurers are consolidating, too. Which is one reason your health insurance premiums, copayments, and deductibles are soaring.

8. You think you have a lot of options for booking discount airline tickets and hotels online? Think again. You have only two. Expedia merged with Orbitz, so that’s one company. And then there’s Priceline.

9. How about your cable and Internet service? Basically just four companies (and two of them just announced they’re going to merge).

Why the monopolization of America is a huge problem

The problem with all this consolidation into a handful of giant firms is they don’t have to compete. Which means they can – and do – jack up your prices.

Such consolidation keeps down wages. Workers with less choice of whom to work for have a harder time getting a raise. When local labor markets are dominated by one major big box retailer, or one grocery chain, for example, those firms essentially set wage rates for the area.

These massive corporations also have a lot of political clout. That’s one reason they’re consolidating: Power.

Antitrust laws were supposed to stop what’s been going on. But today, they’re almost a dead letter. This hurts you.

We’ve forgotten history

The first antitrust law came in 1890 when Senator John Sherman responded to public anger about the economic and political power of the huge railroad, steel, telegraph, and oil cartels – then called “trusts” – that were essentially running America.

A handful of corporate chieftains known as “robber barons” presided over all this – collecting great riches at the expense of workers who toiled long hours often in dangerous conditions for little pay. Corporations gouged consumers and corrupted politics.

Then in 1901, progressive reformer Teddy Roosevelt became president. By this time, the American public was demanding action.

In his first message to Congress in December 1901, only two months after assuming the presidency, Roosevelt warned, “There is a widespread conviction in the minds of the American people that the great corporations known as the trusts are in certain of their features and tendencies hurtful to the general welfare.”

Roosevelt used the Sherman Antitrust Act to go after the Northern Securities Company, a giant railroad trust run by J. P. Morgan, the nation’s most powerful businessman. The U.S. Supreme Court backed Roosevelt and ordered the company dismantled.

In 1911, John D. Rockefeller’s Standard Oil Trust was broken up, too. But in its decision, the Supreme Court effectively altered the Sherman Act, saying that monopolistic restraints of trade were objectionable if they were “unreasonable” – and that determination was to be made by the courts. What was an unreasonable restraint of trade?

In the presidential election of 1912, Roosevelt, running again for president but this time as a third party candidate, said he would allow some concentration of industries where there were economic efficiencies due to large scale. He’d then he’d have experts regulate these large corporations for the public benefit.

Woodrow Wilson, who ended up winning the election, and his adviser Louis Brandeis, took a different view. They didn’t think regulation would work, and thought all monopolies should be broken up.

For the next 65 years, both views dominated. We had strong antitrust enforcement along with regulations that held big corporations in check.

Most big mergers were prohibited. Even large size was thought to be a problem. In 1945, in the case of United States v. Alcoa (1945), the Supreme Court ruled that even though Alcoa hadn’t pursued a monopoly, it had become one by becoming so large that it was guilty of violating the Sherman Act.

What happened to antitrust?

All this changed in the 1980s, after Robert Bork – who, incidentally, I studied antitrust law with at Yale Law School, and then worked for when he became Solicitor General under President Ford – wrote an influential book called The Antitrust Paradox, which argued that the sole purpose of the Sherman Act is consumer welfare.

Bork argued that mergers and large size almost always create efficiencies that bring down prices, and therefore should be legal. Bork’s ideas were consistent with the conservative Chicago School of Economics, and found a ready audience in the Reagan White House.

Bork was wrong. But since then, even under Democratic administrations, antitrust has all but disappeared.

The monopolization of high tech

We’re seeing declining competition even in cutting-edge, high-tech industries.

In the new economy, information and ideas are the most valuable forms of property. This is where the money is.

We haven’t seen concentration on this scale ever before.

Google and Facebook are now the first stops for many Americans seeking news. Meanwhile, Amazon is now the first stop for more than a half of American consumers seeking to buy anything. Talk about power.

Contrary to the conventional view of an American economy bubbling with innovative small companies, the reality is quite different. The rate at which new businesses have formed in the United States has slowed markedly since the late 1970s.

Big Tech’s sweeping patents, standard platforms, fleets of lawyers to litigate against potential rivals, and armies of lobbyists have created formidable barriers to new entrants. Google’s search engine is so dominant, “Google” has become a verb.

The European Union filed formal antitrust charges against Google, accusing it of forcing search engine users into its own shopping platforms. And last June, it fined Google a record $2.7 billion.

But not in America.

It’s time to revive antitrust

Economic and political power cannot be separated because dominant corporations gain political influence over how markets are organized, maintained, and enforced – which enlarges their economic power further.

One of the original goals of the antitrust laws was to prevent this.

Big Tech – along with the drug, insurance, agriculture, and financial giants – is coming to dominate both our economy and our politics.

There’s only one answer: It is time to revive antitrust.

America’s Dystopian Future

Posted on by
Reply

By Robert Hunziker

Source: CounterPunch

Imagine a privatized America where rugged individualism reigns supreme within a vast network of corporate America, Inc., similar to 19th century wild west lifestyle, no social security, no Medicare, no Medicaid, no public law enforcement as individuals stand their own ground. Read all about it in Scott Erickson’s History of the Decline and Fall of America (Azaria Press, 2018).

Erickson’s newly released semi-fictional satire of American history and subsequent decline into deepening pits of despair is a sure-fire treasure trove of Americana, at its best. It’s a page-turner par excellence, rich in accurate textured American history and jam-packed with imagery of a dystopian future that is simply unavoidable based upon America’s character and development over the past two centuries. The dye was cast long before onset of dystopian existence.

The History of the Decline and Fall of America highlights and exposes inherent limitations of democratic capitalism whilst explaining in full living color a future American dystopia that is fully expected based upon America’s beginnings from the time of Captain John Smith at historic Jamestown (1607). The history lesson therein is superb, not missing a beat of what shaped America up to the final tipping point of neoliberal dogma and beyond into a deep dark world order.

This beautifully written and conceived historical fiction is a witty tour de force of America past, present, and future, weaving together all of the historical elements into one coherent story from the widely accepted version of American “business success ” of the early period, but over time wistfully morphing into abject failure!

That process of failure, the root causes, is what intrigues, for example, “Americans were not only inventing a country but inventing what it meant to be an American.” Indeed, America came into being as a brand new experiment in capitalistic democracy. Within that quest for a new way forward, inclusive of equality and fraternity amongst equals, Erickson discovers and reveals unique American traits that belie that mission, leading to a neoliberal/privatization hellhole that goes horribly wrong.

That fascinating pathway is explained via enchanting quips, for example, de Tocqueville’s remarkably astute comment: “ I know of no country, indeed, where the move of money has taken a stronger hold on the affections of men.” This one isolated statement from the 1830s tells a tale of American character molded by artificiality of wealth creation simply for the sake of possessing it. America’s pursuit of happiness was the “pursuit of affluence” and remained its dominant trait for the “remaining 200-plus years of American history.”

Indeed, those predominant American character traits are flushed-out and analyzed in the context of eventual failure, of a dystopian world order emanating out of America’s clumsy experimentation with empire-building and constantly striving for the pot at the end of the rainbow, meaning economic growth above all else. It was a frontier spirit that fed into elusive goals of preeminence: “The frontier resulted in Americans being doers rather than thinkers….”

Real scenes of real American cocksuredness, as well as the clumsiness associated with raw ignorance, come to life, e.g., during the presidential race between Ike and Adlai Stevenson in 1954: “A revealing incident occurred while Stevenson was campaigning for president. A citizen shouted to Stevenson that he ‘had the vote of every thinking person.’Stevenson replied, ‘That’s not enough. We need a majority!”
This is excellent history, comparable to a textbook, as well as a peek into the future shaped via trends rooted throughout Americana. Erickson’s lessons in American history are genuine and accurate, which gives the book depth and a powerful sense of significance well beyond similar treatises that try to lay the challenging groundwork leading to how a nation turns sour into a dystopian society.

He weaves the path of Manifest Destiny all the way from 1840s to the planting of the American flag on the surface of the moon. Until the 1970s when American pre-eminence tipped downward, humiliated in Vietnam in what future generations came to know as The Vietnam Syndrome,” the psychological attempt to live with the unacceptable reality that it was possible for America to not win.

Not only was America no longer a winner in war, its “unparalleled level of affluence… began to decline.” The 1970s marked the high point, forever downward into a bottomless septic tank, a cloaca of messy foul shit earmarking America’s final destiny, third world status within a realm of excessive, pretense of wealth glistening behind spiked electronic gates.

The signs of decline were easy to spot by the early-mid 2000s: “… the situation had declined dramatically. According to statistics from 2015, among industrialized nations, America was notable for having the highest poverty rate, the lowest score on the UN index of ‘material well-being of children,’ the highest health care expenditures, the highest infant mortality rate, the highest prevalence of mental health problems, the highest obesity rate, the highest consumption of antidepressants per capita, the highest homicide rate, and the largest prison population per capita. By international standards, the rural counties of southern West Virginia and eastern Kentucky qualified as developing countries, as did large sections of American cities such as Detroit, Cleveland, Gary, and many others.” (Pg. 112)

Thereafter, America’s youth no longer embraced the long-standing belief that they would have more than their parents. No, they knew it would be less and less. America entered a “permanent recession” cycle.
By the late 2030s American experienced a series of extreme crises. A number of cities declared bankruptcy. Houston, America’s 4th largest city goes bankrupt. Cleveland goes bankrupt. The head of the Federal Reserve quits and becomes a banjo player in a bluegrass group. America’s banking system collapses under the weight of fishy loans and massive crazed derivatives all permitted by increasingly hands-off regulations. The brutal hand of libertarianism smears a once proud republic.

Regular citizens, entire families carry torches surrounding Wall Street in protest of loss savings, ATMs not functioning, banks closed. An economic death spiral unleashed. The Save America Act followed, consisting of pure right wing neoliberal fix-its to save corporate America, to save Wall Street, turning to America, Inc. as the only answer to all that ails.

And, as the financial markets unravel in the face of nationwide bankruptcies, the government convincingly informs the public: “We need to defy the Constitution in order to preserve it… Americans were so thoroughly confused about the relationship between government and economics that most of them thought that the terms democracy, free-enterprise, and capitalism were the same thing.” (Pg. 165)

As time progresses, America’s Labor Day is changed to Management Day, and the Catholic Church is permitted to re-name the Statue of Liberty as “Our Lady of Perpetual Economic Growth.” America the nation turns into America, Inc. It is the only way the establishment knows to drive the country out of its doldrums. As such, The Star Spangled Banner is changed to The Free Market Ramble.

Privatization of the entire country in harmony with massive tax cuts alongside elimination of Social Security, Medicare, Medicaid, public education, law enforcement, postal service, and maintenance of roads and infrastructure, thereafter, people take care of themselves from birth to the death, alone with family backing. Self-directed medical care becomes a beacon of survival of the fittest of the fittest. Those that participated as y0ungsters in Boy/Girl Scouts have a leg up in a society that increasingly places emphasis on rugged individualism. However, the many, many weaklings stumble in rows after rows of slimy gutters.

In the end, and similar to America’s 2008-09 financial collapse, which was only a warm up for much bigger things to come: “The decisive trigger, the one that pushed America beyond the point of no return, was the total collapse of the economy. It had been something of a miracle that the doomed economy had not collapsed long before. Toward the end it had been sustained by little more than momentum, since according to all economic indicators it should not have been functioning at all. The economic system based on infinite growth had reached the point where it could grow no more. American banks could not pay off previous debt by making further loans to generate more money. The pyramid scheme was over… An eerie calm descended upon all those involved in economics and finance.”

Convenient Tales About Riches Within Reach

Posted on by
3

By Sam Pizzigati

Source: OpEdNews.com

The world at large knew virtually nada about Sylvia Bloom for 96 years. Then she died in 2016. Now, just a little too late, Sylvia Bloom is getting her belated — yet richly deserved — 15 minutes of worldwide fame.

The New York Times has just published a heart-warming story of the caring, upright life Sylvia Bloom lived, and the remarkable — and hidden — fortune she quietly accumulated over the course of her 67-year career as a Manhattan legal secretary.

That fortune totaled, in the end, over $9 million. The bulk of that wealth, the Times account reveals, is going — per Bloom’s wishes — to help students from poor families advance their educations.

None of Bloom’s surviving relatives or law firm colleagues or fellow volunteers at the Henry Street Settlement, the social services agency set to get $6.24 million from her bequest, had any idea that their unassuming loved one and friend had saved anything remotely close to multiple millions.

Counting Pennies

Bloom lived frugally all her life in Brooklyn and commuted, by subway, to her job. The “high life” never interested her in the least. She led a simple existence. She counted her pennies. In the end, she put them all to good use.

Stories like Bloom’s have been popping up regularly over recent years. Leonard Gigowski, a Wisconsin shopkeeper, died three years ago at age 90, and left behind a “secret $13 million fortune” that’s currently funding scholarships. Grace Groner passed away in 2010 at age 100. She spent most of her life in a one-bedroom Illinois home, shopped at thrift stores, and left $9 million for her alma mater.

Convenient Tales

Our popular culture can’t seem to get enough of these life-affirming tales of modest multi-millionaire seniors. These stories make us feel good. They also, unfortunately, reinforce a message that our society’s richest — and their cheerleaders — find enormously convenient.

You don’t have to be money-hungry, commit vile acts or have remarkable talents to become wealthy, the tellers of all these stories of hidden millions suggest. You just have to be frugal; almost anybody, in other words, can become rich.

And if you don’t happen to become rich, the media coverage of these stories not so subtly hints, just look in the mirror for the reason why. You, too, could have resisted temptation and counted your pennies.

You, too, could have built a huge personal fortune. Shame on you. You chose not to.

The Millionaire Next Door

A couple of decades ago, two academic researchers — Thomas Stanley and William Danko — made themselves not insignificant personal fortunes by wrapping up that same theme in reams of statistics. Their 1996 book, The Millionaire Next Door, has so far sold over 4 million copies.

That thrifty fellow down the block with a six-year-old Ford, The Millionaire Next Door related, could well be worth millions. And those millions, the book stressed, all begin with frugality.

Conservative pundits have always loved this basic frugality-pays thesis. Stanley and Danko, the argument goes, have served up the ultimate secret to getting rich. “Hardly any” of the self-made rich the pair profiled in The Millionaire Next Door, as one commentator noted a few years ago, “had expensive tastes.” Instead, these millionaires avoided “new homes and expensive clothes” and “often invested 15 to 20 percent of their net income.”

Any of us could follow that lead, this analyst would add, so long as we understand “that building wealth takes discipline, sacrifice, and hard work.”

Reaping Rewards

But if “discipline, sacrifice, and hard work” build wealth, why do so many millions of disciplined, sacrificing, and hard-working Americans today have so little of it? Why is the “millionaire next door” — especially for our millennial generation — becoming a vanishing species?

Sylvia Bloom’s life offers some clues. Yes, Bloom lived frugally, sacrificed, and worked hard. But she also matured in a society — mid-20th century America — that endeavored to help disciplined, sacrificing, and hard-working people.

That help came in many different forms. Sylvia Bloom attended Hunter College, part of a system of free public higher education in New York City. She and her husband, a firefighter and later teacher, lived in a rent-controlled apartment. She commuted, for just a few dimes per day, on the world’s most extensive public transit system.

Sylvia Bloom’s young adult counterparts today? They confront a totally different reality. The sky-high costs of attending college have turned 21st-century young adults into life-long debtors. To find an affordable place to live, they squeeze into tiny apartments close to their jobs or plop themselves in distant exurbs, fighting traffic jams all the way to work — if not paying big bucks daily for scarce transit options.

Austerity Trumps Frugality

These millennials aren’t living the frugal life. They’re living the austere life — and not by choice. Our elected leaders have thrust this austerity upon them, with decades of public policies that have rewarded the rich with tax cuts at every turn and whittled away public services at every opportunity.

If Sylvia Bloom had been born a millennial, she’d be pinching pennies today to pay off her college debts. She’d be looking forward to years of hard work and sacrifice, with no hope of ever saving up enough to become a significant invester.

In her actual life, Sylvia Bloom had the good fortune to live her early adult years in a society much more caring than ours. She cared back — and chose to devote her own financial good fortune to helping others to the same support that so helped her.

Sylvia Bloom’s life does indeed offer up inspiration. Let’s not let our rich turn that life into a rationalization for their riches.