Unsouling From the Wilderness

By Kingsley L. Dennis

Source: Waking Times

“Crazy Horse dreamed and went into the world where there is nothing but the spirits of all things. That is the real world that is behind this one, and everything we see here is something like a shadow from that one.” ~Black Elk, Black Elk Speaks

“Modern man, I dutifully noted, is in search of a soul, and the age is an age of longing.” ~Theodore Roszak, Where the Wasteland Ends

Perhaps the reason some of us are feeling a sense of loss and longing is that we are, as Black Elk informs us, living in the shadow world. Our reality on this side may only be the fleeting ghosts of a place that is more real somewhere else. On this side we have broken our commitment to the earth and have unsouled ourselves from the wilderness. By the first century CE, the essayist Plutarch was asking, “Why is it that the gods are no longer speaking to us?”

For a long time now, we have been trying to create a new and different image of ourselves. It is an image where modern humanity is placed at the center of its own universe. We learn by observing, probing, experimenting, and finally dissecting and destroying the dynamic world we live within. From this, the modern mind started to develop a new reality for itself.

The collective reality in which we now reside does not take kindly to opposing perspectives. We have inherited an alienated consciousness that views the world as an outside entity – a world of objects that move in mechanical motion. This alienated consciousness has substituted the enchantment and mystery of living within a dynamic and animated world with a dream of the artificial, and ultimately the unreal. The modern landscape is now more scattered with administration than adventure. The central image of our modern age has been that of consumerism: the ability of the average person to buy the material goods they require in order to have a decent standard of living. A standard of living albeit promoted to us through our mainstream media and glamorous propaganda.

Only recently have some of us come to realize that consumerism has now become a contemporary form of crash therapy for unsatisfied people wanting to buy their way into happiness to escape from the very system they are simultaneously supporting. The easy acquisition of things has become more about trying to cover up anxiety as a substitute for contentment. Modern life, especially in the highly-developed West, is now rife with people parading their false selves in place of authenticity.

The modern history of the West has been about the removal of mystery, mind, and magic from the world around us. In the past there were realms of wilderness that existed outside of the social order, and each culture had these ‘wild zones’ where people danced with the little folk in the woods, undertook initiations in caves, circles, and hard-to-find corners. There were pagan rituals, crazy ecstasies, and unknown zones where primal energies were released. These were the places of wilderness, where dreamtime reigned, and clock-time was banned. And now these wild places are fewer and fewer as a new ‘reality order’ becomes the manifesto of the day. Now it is many of us who are feeling haunted. We have lost the presence of the ‘transcendent’ within our modern societies.

We must now recognize that something has happened – a break, a mutation, has occurred that has placed us in an ‘intermediate’ stage between eras. Modern life is being not so much rewritten as reconfigured. We are seeing odd things occurring in relation to time, speed, and distance. It’s as if right now the clock, and our sense of timing, is malfunctioning. This ahistorical period is out of time, until it resets itself. And here, the possibility of transcendence lingers like a phantasma.

We are in a time of carnivalesque distortion where ‘fast food’ is a parody of our normal food preparation and consumption; mediatized sport is a spectacle of its original form; and the music industry is one huge commercial carnival that mocks genuine creativity. In the pop music industry, the spectacle, the live show – the ‘carnival performance’ – is often more important than the actual merit of the song (even when the performer mimes, as they often do). We are in a different world right now – or at least a seemingly different reality.

In this new world of different relations, symbols, and meanings we have become unmoored from our harbors. We are talking about the fractal, the quantum, the molecular, the nano, the bots, artificial intelligence, and the singularity – yet we find we have no soulful connection with any of these terms or their significances. Perhaps we have entered a void-time.

The Sense of the Void

With human life having lost its reference to transcendence and the notion of the sacred, there is the ever-present danger that we may descend to a form of human morality that lacks any real meaning or higher principles. It is not hard to believe that a degree of inertia has crept into our modern societies. The result is that many of us may now be finding ourselves with a hollow space inside. This space becomes the perfect seedbed for the consuming desires, distractions, and attractions of modernity’s excesses. Within such an environment we wonder whether we may find ourselves waking up to a world where the dream is still dreaming itself and we can no longer distinguish what is real.

An age of the quantifiable has been ushered in and everyone, and everything, gets given a mark or a measurement. Ever since the industrial age brought in the points system – the marking scores – into mass education we’ve been carrying numbers around with us. Before then, students were known as apprentices and they spent time embedded in their discipline learning its skills. They either learnt great skills or they didn’t; now they get an 85, a 78, a 66, or a 45. Now all modern institutions think in numbers and our social status is quantified by such numbers, or grades, that allow us into other specialized zones – such as the members clubs, the elite institutions, or even into the ‘good credit’ rating books. The organic nature and capacity of a person has been stripped down to the quantifiable, and this measures the worth of an individual according to such grades. These associated numbers then follow the person around for the rest of their lives, influencing their careers, associations, and social freedoms. Society is now painting-by-numbers.

The mesmerizing void that is modern life tries to appease us with simulated pleasures. Through our unsouling from the greater transcendent wilderness we have become all too easily appeased by seeking inadequate answers to life’s meaning. By not seeking for the essential, we cannot hope to be anything other than temporary. Within the past century millions of people in developed parts of the world have distanced and divorced themselves from nature. We are negotiating how to adapt to a world structured within an increasingly artificial environment. The mutational shift is well underway, and new arrangements will need to be sought.

A potential lack of understanding can disconnect us from a world that is at the same time becoming increasingly connected. For thousands of years our ancestors lived alongside natural forces, learning from environmental cycles, and reading the world around them. This uncoupling from the wilderness is not only in favor of urban settings but eventually artificially constructed settings that will soon be made ‘smart.’ The profusion of what are called ‘mega-cities’ are set to implement ‘smart’ technologies which will be a combination of connected information and communication infrastructures.

A Moment of Reflection

We are, it is said, the most highly-developed and articulate species on planet Earth, and yet we live in a world of reflections. We are doomed never to be able to see directly our own faces. Our face, as well as our ‘true face’ as they say, is non-visible to us; and so we are guided by reflections and their appearances.

There is a short-story from Argentinean writer Jorge Luis Borges entitled ‘Fauna of Mirrors’ that tells of a time during the reign of the Yellow Emperor when the world of mirrors and the world of men were not, like today, cut off from one another.[i] Both kingdoms lived in harmony and each could come and go through the mirrors. Yet one night the mirror people invaded the earth and a mighty battle ensued until finally the magic arts of the Yellow Emperor prevailed. The mirror people were pushed back and imprisoned into their mirrors, and punished by being forced to repeat, as if in a dream, all the actions of the world of men. They were stripped of their power and their forms and reduced to mere reflections. A day will come, however, when the magic spell will be broken and little by little these reflections will awaken and will slowly differ from us. Then they will stop imitating the world of humans and eventually they will break through the glass once again to enter the earth.

They say that life imitates art far more than art imitates life. Upon reflection, every culture and society claim a portion of our private psyche as its own. With the narrowing of our sensibilities comes not only a much-diminished reality but also a contracted perspective whereby this condensed form of perception and visibility becomes as hyperreality to us. If it’s true that modern life has muffled the call of transcendental mystery, then it is equally true that it has made transcendence both a more needed and yet more difficult promise. The cry for the ‘death of the soul’ and the unsouling from the wilderness has helped to pave the slippery path toward a simplified hyperreality that is now stealing the show. Fasten seatbelts…

A Bardo Chat with: Aranyani, Hindu Goddess of the Forests 

Author (A): Hello Aranyani. Are you there?

Aranyani (Ai): (short pause) Hello…hello!

A: Hello Aranyani. How are you today?

Ai: Today? Why today? I don’t have days like you do.

A: Ah yes, sorry. I was thinking in my own terms of time. It’s a frequent trap!

Ai: That’s okay, we understand. Traps are there to break out of. I am good, thank you. I am well.

A: That is good to hear. I am glad to know you are well amidst all this disconnection going on right now.

Ai: Disconnection? I am gently strolling through my forests. There is no disconnection (another short pause). All is well here.

A: Sorry, I should have been more specific. I meant disconnection between us, humans, and the natural world. It seems that we’ve done a terrible job of respecting Nature and our environment.

Ai: Mmm, yes, that is so. I am not fond of strolling too near to your civilizations. But why do you call it a job? You see, already you show a wrong way to look at things. Your way of words shows how your mind thinks. Looking after the natural world, as you put it, is not a ‘job.’ It is a recognition of respect, or mutual interdependence, and of compassion and love.

A: Sorry again. I know that I use my words too loosely. It is the way we use phrases here.

Ai: Yes, I know how your species is. For one thing, you don’t listen at all very well. You consider yourselves as a separate species. My dear, nothing is separate. You see space between bodies and you label this as separation. You think and behave like children, and Nature is your forgiving mother.

A: I know, we’ve got a lot of things back-to-front. Would you care to explain more on this relationship?

Ai: (a soft sigh) Maybe a little. Everything communicates here, it always has. You don’t necessarily need a mouth or words or letters to communicate. It all communicates energetically, and you humans are also attuned to this. Every part was supposed to work together. You are strange in that you forgot how to properly listen. And now you build devices outside of yourselves to wrap around the earth – but you don’t need them. And there will be a time when you shall know this, and learn to communicate correctly, as you were always meant to – and not with your machine things. All of nature is alive, don’t you know that?

A: Yes, some of us do; but not enough, unfortunately.

Ai: You knew better before, a long time ago.

A: Yes, I have a feeling we did. Yet we now need to learn how to know in a different way.

Ai: Well….. (long pause)

A: Hello, are you there Aranyani?

Ai: Oh yes, sorry, I was dancing. I have a tune in my head. It’s been given to me from the trees.

A: Wonderful! I was saying that we need to learn how to know in a different way.

Ai: That’s not really how it is. Learning, knowing, and all these things – it’s all head stuff. You live too much in your heads. You always think you need to grab onto something – to know better, and the like. I would say you have to open up more, and to remember everything that was placed inside you. You are coming to a different place now…

A: Yes, thank you. And what do you mean by ‘coming to a different place’?

Ai: I mean you are not in your little tribal units anymore. You are now all over the earth. You grew and connected as you should, and now you are coming to a time when you can really be of help to the earth.

A: You mean as a global species?

Ai: (laughs) You and your fancy words. Yes, you are connecting more strongly with the body of Gaia now. Soon you will find your minds being changed for you. That should be fun!

A: Ah, and what do you mean by that?

Ai: (hums to herself) I don’t feel I should reveal too much just now. Not too many of you have realized that your minds are attuned to Gaia, your planet consciousness. Consciousness is not only those thoughts in your head, silly! (laughs). This is the true language, the natural language, and it is everywhere. This language flows through the trees, the plants, the animals, and through all of Gaia. There is a language that connects, and the humans are disconnected from this. Yes, that is the true disconnection. You talk about disconnect from Nature, but really it is disconnection from your shared language. You speak in tongues but only babble silly words.

A: Yes, true – we do babble a lot.

Ai: Babble, babble, yes you do! Like that story you tell yourselves. You call it the Tower of Babel, right?

A: Yes, that’s true. And it’s a perfect analogy. We tried to build a tower to our Creator and we ended up being divided in languages through our ignorance.

Ai: Yes, that’s it right there. You were disconnected through your ignorance.

A: Mm…yes (sighs)

Ai: Don’t worry, dear. You still have it all inside of you. Your connection to Origin and the universal language is still there. And you are not disconnected from us either. You are always with us, and you always have been.

A: Okay, sure. And thanks. But by being with you always are we not making the balance of Nature worse?

Ai: Oh, dear ones – it’s always about you, isn’t it!? Let me tell you that Nature is far more capable of taking care of herself than you are. Things change, yes. And you are making a mess and not clearing up your mess, like children. This is true too. Yet so many more things come to pass that are not in your hands – that is Nature. She is so far beyond your comprehension of her. You think of these separate things within Nature, like the trees and the forests, and the rivers. But you cannot yet see them as being all together as a wondrous Being. She is a Being far beyond your little minds. And she cares for you. Little children, wake up!

A: Yes, yes.

Ai: Be more joyful and love the things you have, and which surround you. The disconnection you speak of is less from Nature and more from yourselves (starts to sing)

A: That is so true – thank you.

Ai: I have to go now…byeee (voice fades into distance)

A: Yes, thank you Aranyani – bye!

 

About the Author

Kingsley L. Dennis is the author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousnessand The Sacred Revival: Magic, Mind & Meaning in a Technological Age, available at Amazon. Visit him on the web at http://www.kingsleydennis.com/.

References:

[i] See his short-story collection The Book of Imaginary Beings.

Monuments to the Ego

By

Source: CounterPunch

Some rich bourgeoisie newcomers have perpetrated yet the latest in a series of atrocities upon the small valley where we live, entailing an assault on the sensibilities of virtually everyone and everything living there. Adding insult to injury, this has all been done with apparent utter disregard for us, our neighbors, our dirt road, the wildlife, the native vegetation, and everything sacred and beautiful.

The newcomers scalped the hillside they’ve occupied, smoothed out the offending topographic wrinkles, tore up all the untidy native shrubs, hacked a bench in the slope, erected a large garish pole barn, chiseled out an impractically steep access road, covered every flat or otherwise traversed surface with thick coats of coarse and fine gravel, revegetated the raw soil with non-native plants, propagated massive amounts of weeds, and displaced the deer and elk…meanwhile afflicting all of the neighbors below their lofty perch with the endless noise of heavy equipment suited for construction of interstate highways and a ceaseless caravan of over-sized dump trucks kicking up billowing clouds of dust while assaulting us with their jake brakes. And, no doubt, these naïve newcomers will panic when they realize that mountain lions and bears prowl the ridge where they live, with resulting fatal consequences for any large carnivore ranging nearby.

Perhaps not surprisingly, one of the favorite pastimes among us and other long-term residents is grousing about the rich newcomers, especially the ugly monstrosities they’ve built in highly-visible places. Our nearest neighbor, a salt-of-the earth kind of guy, has a talent for naming the $1 million-plus edifices, including The Ugly House, The Chicken Coop, The Atrocity, and, most recently, The Abortion Clinic.  But the most compelling comment was delivered by yet another long-time neighbor, who billed all of these overbuilt ugly piles with-a-view as simply “monuments to the ego.”

Ego and Egotism…

Ego is an interesting concept upon which to hang the rapine pillaging in our little valley…as well as throughout the human-occupied world. Freud and Buddha would have us believe that all humans have an ‘ego’ (Anatta to the Buddhists), whether as a literal reality or simply as a useful partitioning of the psyche. By these conceptions, ego entails a way of orienting to the world that engenders survival and practical action by the ‘self’.

But, importantly, Freud allows for a curbing effect of the super-ego that embodies ethical concerns and cultural constraints, usually in service of some greater collective good. Likewise, Buddhists distinguish between the Small Self, entailing ego-based motivations, and the Greater Self that, like the super-ego, embodies evolution towards a maturity manifesting compassion and cognizance of connection with other beings. In both instances, ego unchecked by the super-ego or by evolution towards a Greater Self manifests as greed, selfishness, arrogance, fear, and hedonism, with resulting indifference, dishonesty, ruthlessness, and even cruelty exhibited towards others—especially others who are alien or otherwise different.

And Our Moral Universe

Another way of framing all of this is through the lens of moral universes. A person driven wholly by crass motivations originating in the brainstem and ego has a moral universe collapsed into the cesspit of Small Self. This is to say, essentially no moral universe. Expanding outward from this problematic condition are those who deploy notions of fairness, obligation, concern, and benevolence only to family members—as in the Mafia. Next beyond are those with a moral orientation that additionally encompasses those who are of identical or similar identity—national, tribal, ethnic, racial, gender, or the like. And, at the doorstep of enlightenment and transcendence, are those who extend moral concerns and deportment towards all humans—even towards non-human sentient beings.

Scholars such as Peter Singer and Shalom Schwartz have expounded on the importance of an every-expanding moral universe to the welfare and dignity of all humans, even of non-humans with varying degrees of manifest sentience. A world comprised solely of ego-driven humans operating with little restraint or related regard for the effects of their actions on others would be a truly horrific, eventually uninhabitable, place. As Steven Pinker has argued, our small Earth has become a more hospitable and charitable place largely because ever more people are regarding ever more beings of ever greater difference with ever more benevolence, despite what one might think reading vitriolic trash published in outlets such as Breitbart.

The Larger Psycho-Sociological Context

In the end, though, unchecked egotism and all the ills that flow from it flourishes only to the extent that such a condition is sanctioned, even encouraged, by culture, society, and institutions. People obviously shape all of these derivations of basic human behaviors, but human behaviors are in turn powerfully shaped by the higher-order social-psychological phenomena within which they are embedded, creating the potential for powerfully wicked—or powerfully benevolent—synergies.

Of relevance here, culture, society, and institutions ineluctably invoke the nature of our somewhat benighted nation and the more overtly benighted nature of the individualistic capitalist enterprise we have so enthusiastically embraced and codified.

Contradictions of Capitalism

Neoconservatives and their lapdog economists would have us believe that unchecked unfettered capitalism under-girds the best of all possible worlds. Moreover, freely but selectively quoting the likes of John Locke and Adam Smith, they would further have us believe that unbridled greed and unqualified self-interest, channeled by the invisible hand of free markets, is the surest means of furthering the well-being of all humans. Indeed, the Princes of Capitalism who run amuck on Wall Street proudly and unabashedly profess their greed and fundamental disregard for others, assuming that we who hear such professions somehow know it ends well for the rest of us due to the transformative magic of markets.

Never mind peoples’ unequal access to markets. Never mind inequalities in power and privilege. Never mind unequal access to information. Never mind the fundamentally irrational behavior of humans. Never mind the distorting effects of artificial demand created by manipulative advertising. Never mind the chronic gross distortion of markets by hidden (or not so hidden) subsidies created by power elites beholden to wealth elites. Never mind…ad nauseam. We have no free markets.

Despotism…

In the end, people who are wealthy or powerful become ever more wealthy and powerful at the expense of everyone else. Despotism reigns in the sense that an ever smaller minority of people amass an ever greater portion of values, while everyone else becomes comparatively more impoverished. It is no coincidence that we have seen a trend, not only in the United States, but in most developed or developing countries, towards the amassing of more and more wealth in the hands of a mere 1%—even 0.1%—of the populace.

As the radical thinker and economist Charles Eisenstein pithily observed, the modern business enterprise operates on the basis of shifting costs onto others as a normal part of making profits; in other words, by privatizing profits while socializing costs. Put another way, profits—the fundamental underpinning of the capitalist enterprise—are axiomatically created by passing as many costs as possible onto the affected human community, the natural environment, and future generations, often in ways that are fundamentally destructive. The French economist Thomas Piketty offered a complementary argument in his book Capital in the Twenty-First Century, holding that ‘trickle down’ from wealth elites to the comparatively impoverished masses is, in reality, inconsequential and little more than cover for this despotic capitalist enterprise.

And the Problem of Externalities

But concern about the imperfections and problematics of capitalism are not limited to radical or revisionary economists. Indeed, the likes of John Locke and Adam Smith were acutely aware that, despite the hidden hand of markets, the monetary capitalist systems they championed would generate social costs and income inequalities that required rectification by governments.

Some of these social costs have been termed ‘externalities’ by succeeding generations of economists—an externality being a cost or benefit generated by a private economic transaction or activity, but incurred by those who did not chose to partake of the outcome. Classic examples of such externalities include air and water pollution, spillover effects of development on surrounding property values, and the loss of finite biota caused by profit-making enterprises.

Our society has, reasonably enough, responded to these sorts of externalities with laws that zone development, control pollution, and protect endangered species. Whether overtly or tacitly, most people realize that we do, in fact, live in community where considerations of the commonwealth occasionally weigh heavily in the scale of considerations. Indeed, every credible economic or political philosopher or theorist since Locke and Smith and afterwards, Marx, has viewed capitalism and property, not as ends in themselves, but rather as candidate means (dubious means, in the case of Marx) of uplifting humanity and enhancing the well-being and dignity of all—of promoting a flourishing commonwealth; something that many contemporary politicians, economists, and bourgeois capitalists seem to miss.

As it is, the pervasive systemic problem of privatized profits and socialized costs remains, especially in a society such as ours that is wedded to the justifying myth of capitalism and, in the minds of some, the virtues of unchecked greed and individualism—and where those who profit so much from displacing the costs of their activities onto society hold such sway over politicians. This insidious system continues to spawn the sorts of people who show up in our little valley with ill-gotten (by definition) wealth to manifest their ego in various physical obscenities.

Property…

The notion of ‘property’ is yet another pillar of Smith’s capitalism that factors into on-going devastation of the natural world by societies that have succumbed to the capitalist premise. More to the point, private property rights plays a central role in not only the unfolding ecological holocaust, but also in simultaneously catalyzing and justifying damage to human communities.

On the face of it, ‘property’ seems a benign or even beneficial concept. The term is generally understood in reference to anything owned or possessed by someone. Adam Smith even advanced the notion that one’s own labor and physical body are property held, by right of ‘natural law’, exclusively by the salient embodied person. Yet the notion of property has, in fact, been extended to possession of one human by another, most egregiously in the form of overt slavery, but historically (and, in places, still) even in application to dependent children and adult women.

And Its Problems

These latter extensions to other humans highlight an intrinsic, even potentially fatal, problem with the notion of ‘property’. Relegation of anything to the category of property constitutes the ultimate instrumentalization and related erasure of intrinsic worth. Through this, property has no rights, no prerogatives, and no claim to considerations of well-being and health.

Relegation of inanimate physical objects to the category of property is perhaps not problematic, but any application to another life form, especially one with plausible sentience immediately raises moral questions. Does a dog deserve consideration of its health and well-being, despite being property? Some people would say ‘no’, but our society has answered a resounding ‘yes’ through the passage, for example, of animal welfare laws and even serious consideration of whether chimpanzees deserve rights. But, then, do elk and bears and lions deserve consideration of their welfare? Do ecosystems have ‘health’ and, if so, do even these abstract entities warrant moral concern, especially when it comes to fostering and preserving ‘health’?

I hold that the manner in which a person orients to such issues offers a profound commentary on their ego maturity and moral universe—Small versus Greater. And, in fact, orientations towards living property end up being entangled with precepts of capitalism and consideration of ‘the other’ in choices people make regarding their use of property, specifically whether they care at all about the negative impacts their choices may have on others, whether human, animal, vegetal, or even spiritual. People with small souls and a small moral universe will probably not give a damn, and even actively resist any societal requirements that they be held accountable for the harm they cause, often by deploying the justifying rhetoric of libertarianism and the primacy of individual freedom.

Inanities of Property Rights

All of this comes to a head in considerations of private property rights, although it is worth first noting that property can be held privately, publicly, or communally, and also simply by societal consent without rising to the level of a ‘right’. But there are some ideologues and yahoos (not mutually exclusive) who hold that the only credible sort of property is private, and that all private property is axiomatically held by the owner as a ‘right’.

Such simple-minded constructions hardly pass the laugh test. On the face of it, public property has more intrinsic merit than private property simply because it is held in trust to explicitly serve the greater good of society. The same could be said for communal property, but with ‘the greater good’ reckoned at the scale of a given community.

Insofar as being a ‘right’ is concerned, Debbie Becher cogently observed in a 2015 article that “…social theorists have long understood that property is not the ownership of a thing or a set of individual rights, but a set of social agreements about what ownership entails…Property rules involve government intimately not only in creating value but also in determining who deserves which valuable resources.”

Notice ‘social agreements’, the role of ‘government’, and the invocation of ‘deserve’. None of this bespeaks a ‘right’ in the conventional sense that we think of such things, especially in application to human health and happiness (see my article on Human Dignity and Micheline Ishay’s book The History of Human Rights), although our society paradoxically—even perversely—holds that rights attach to our property but not to our health. In fact, property is held solely by the consent of society and ultimately (whether acknowledged or not) in service of promoting the commonwealth of human well-being and dignity.

Rich and Not-So-Rich Yahoos

Yet our country is filled with people who think that they not only have an absolute right to their property, but that this supposed ‘right’ gives them the prerogative to mete out use, abuse, destruction, and harm without restraint or consideration of impacts on other humans—much less impacts on other sentient beings, and certainly not impacts on the health and wholeness of the ecosystems they exploit.

Such seems to be the case with our new neighbors wreaking havoc upstream in yet the latest exhibition of stunted moral development by newly-arrived rich folk. Although these people are by no means the only ones.

Metamorphosis?

We all suffer sooner or later living in a world of unchecked greed, selfishness, and self-centeredness—understood by some to be the equivalent of ‘individualism’. This is especially true in a country such as ours where simple-minded conceptions of capitalism and private property encourage, if not sanctify, abusive relations with the land, other people, and other life forms. Under such auspices, people are prone to the fallacy of conflating ‘freedom’ with possession, which can never lead to contentment.

No doubt, most of us want the greatest scope of free choice possible, as well as assurance that the physical goods we depend upon and hold dear will be secure from depredation. Yet, more assuredly, I would hold that most of us—albeit inchoately—want to be part of a commonwealth of human dignity. Inescapably, such a commonwealth requires that we curb our actions out of respect for others and with due consideration of harm we may cause. Sadly, our society seems to be exhibiting less rather than more of such dignified self-restraint.

There are perhaps only a few ways that the current death spiral of our living Earth can be checked. The spiritually dead look to technological fixes. A highly virulent and contagious disease specific to humans might save the rest of life on this planet, but only through erasure of our species. More hopefully, we humans might evolve towards greater benevolence, generosity, and concern, not only for other humans, but for all of life.

But such evolution depends on the rapid expansion of our collective moral universe beyond the frontiers of humankind. To do so, though, requires that we transcend our delusional fixation with patently destructive ideologies, of which capitalism and private property rights are currently one of the most potent. Closer to home for me, I hope to live long enough to see the end of people scraping, gouging, chiseling, hacking, tearing, and uprooting the naked living Earth simply to build yet another monument to their ego.

The Coming Collapse

By Chris Hedges

Source: Occupy.com

The Trump administration did not rise, prima facie, like Venus on a half shell from the sea. Donald Trump is the result of a long process of political, cultural and social decay. He is a product of our failed democracy. The longer we perpetuate the fiction that we live in a functioning democracy, that Trump and the political mutations around him are somehow an aberrant deviation that can be vanquished in the next election, the more we will hurtle toward tyranny. The problem is not Trump. It is a political system, dominated by corporate power and the mandarins of the two major political parties, in which we don’t count. We will wrest back political control by dismantling the corporate state, and this means massive and sustained civil disobedience, like that demonstrated by teachers around the country this year. If we do not stand up we will enter a new dark age.

The Democratic Party, which helped build our system of inverted totalitarianism, is once again held up by many on the left as the savior. Yet the party steadfastly refuses to address the social inequality that led to the election of Trump and the insurgency by Bernie Sanders. It is deaf, dumb and blind to the very real economic suffering that plagues over half the country. It will not fight to pay workers a living wage. It will not defy the pharmaceutical and insurance industries to provide Medicare for all. It will not curb the voracious appetite of the military that is disemboweling the country and promoting the prosecution of futile and costly foreign wars.

It will not restore our lost civil liberties, including the right to privacy, freedom from government surveillance, and due process. It will not get corporate and dark money out of politics. It will not demilitarize our police and reform a prison system that has 25 percent of the world’s prisoners although the United States has only 5 percent of the world’s population. It plays to the margins, especially in election seasons, refusing to address substantive political and social problems and instead focusing on narrow cultural issues like gay rights, abortion and gun control in our peculiar species of anti-politics.

This is a doomed tactic, but one that is understandable. The leadership of the party, the Clintons, Nancy Pelosi, Chuck Schumer, Tom Perez, are creations of corporate America. In an open and democratic political process, one not dominated by party elites and corporate money, these people would not hold political power. They know this. They would rather implode the entire system than give up their positions of privilege. And that, I fear, is what will happen. The idea that the Democratic Party is in any way a bulwark against despotism defies the last three decades of its political activity. It is the guarantor of despotism.

Trump has tapped into the hatred that huge segments of the American public have for a political and economic system that has betrayed them. He may be inept, degenerate, dishonest and a narcissist, but he adeptly ridicules the system they despise. His cruel and demeaning taunts directed at government agencies, laws and the established elites resonate with people for whom these agencies, laws and elites have become hostile forces. And for many who see no shift in the political landscape to alleviate their suffering, Trump’s cruelty and invective are at least cathartic.

Trump, like all despots, has no ethical core. He chooses his allies and appointees based on their personal loyalty and fawning obsequiousness to him. He will sell anyone out. He is corrupt, amassing money for himself—he made $40 million from his Washington, D.C., hotel alone last year—and his corporate allies. He is dismantling government institutions that once provided some regulation and oversight. He is an enemy of the open society. This makes him dangerous. His turbocharged assault on the last vestiges of democratic institutions and norms means there will soon be nothing, even in name, to protect us from corporate totalitarianism.

But the warnings from the architects of our failed democracy against creeping fascism, Madeleine Albright among them, are risible. They show how disconnected the elites have become from the zeitgeist. None of these elites have credibility. They built the edifice of lies, deceit and corporate pillage that made Trump possible. And the more Trump demeans these elites, and the more they cry out like Cassandras, the more he salvages his disastrous presidency and enables the kleptocrats pillaging the country as it swiftly disintegrates.

The press is one of the principal pillars of Trump’s despotism. It chatters endlessly like 18th-century courtiers at the court of Versailles about the foibles of the monarch while the peasants lack bread. It drones on and on and on about empty topics such as Russian meddling and a payoff to a porn actress that have nothing to do with the daily hell that, for many, defines life in America. It refuses to critique or investigate the abuses by corporate power, which has destroyed our democracy and economy and orchestrated the largest transfer of wealth upward in American history.

The corporate press is a decayed relic that, in exchange for money and access, committed cultural suicide. And when Trump attacks it over “fake news,” he expresses, once again, the deep hatred of all those the press ignores. The press worships the idol of Mammon as slavishly as Trump does. It loves the reality-show presidency. The press, especially the cable news shows, keeps the lights on and the cameras rolling so viewers will be glued to a 21st-century version of “The Cabinet of Dr. Caligari.” It is good for ratings. It is good for profits. But it accelerates the decline.

All this will soon be compounded by financial collapse. Wall Street banks have been handed $16 trillion in bailouts and other subsidies by the Federal Reserve and Congress at nearly zero percent interest since the 2008 financial collapse. They have used this money, as well as the money saved through the huge tax cuts imposed last year, to buy back their own stock, raising the compensation and bonuses of their managers and thrusting the society deeper into untenable debt peonage. Sheldon Adelson’s casino operations alone got a $670 million tax break under the 2017 legislation. The ratio of CEO to worker pay now averages 339 to 1, with the highest gap approaching 5,000 to 1.

This circular use of money to make and hoard money is what Karl Marx called “fictitious capital.” The steady increase in public debt, corporate debt, credit card debt and student loan debt will ultimately lead, as Nomi Prins writes, to “a tipping point—when money coming in to furnish that debt, or available to borrow, simply won’t cover the interest payments. Then debt bubbles will pop, beginning with higher yielding bonds.”

An economy reliant on debt for its growth causes our interest rate to jump to 28 percent when we are late on a credit card payment. It is why our wages are stagnant or have declined in real terms—if we earned a sustainable income we would not have to borrow money to survive. It is why a university education, houses, medical bills and utilities cost so much. The system is designed so we can never free ourselves from debt.

However, the next financial crash, as Prins points out in her book “Collusion: How Central Bankers Rigged the World,” won’t be like the last one. This is because, as she says, “there is no Plan B.” Interest rates can’t go any lower. There has been no growth in the real economy. The next time, there will be no way out. Once the economy crashes and the rage across the country explodes into a firestorm, the political freaks will appear, ones that will make Trump look sagacious and benign.

And so, to quote Vladimir Lenin, what must be done?

We must invest our energy in building parallel, popular institutions to protect ourselves and to pit power against power. These parallel institutions, including unions, community development organizations, local currencies, alternative political parties and food cooperatives, will have to be constructed town by town. The elites in a time of distress will retreat to their gated compounds and leave us to fend for ourselves. Basic services, from garbage collection to public transportation, food distribution and health care, will collapse. Massive unemployment and underemployment, triggering social unrest, will be dealt with not through government job creation but the brutality of militarized police and a complete suspension of civil liberties.

Critics of the system, already pushed to the margins, will be silenced and attacked as enemies of the state. The last vestiges of labor unions will be targeted for abolition, a process that will soon be accelerated given the expected ruling in a case before the Supreme Court that will cripple the ability of public-sector unions to represent workers. The dollar will stop being the world’s reserve currency, causing a steep devaluation. Banks will close. Global warming will extract heavier and heavier costs, especially on the coastal populations, farming and the infrastructure, costs that the depleted state will be unable to address. The corporate press, like the ruling elites, will go from burlesque to absurdism, its rhetoric so patently fictitious it will, as in all totalitarian states, be unmoored from reality. The media outlets will all sound as fatuous as Trump. And, to quote W.H. Auden, “the little children will die in the streets.”

As a foreign correspondent I covered collapsed societies, including the former Yugoslavia. It is impossible for any doomed population to grasp how fragile the decayed financial, social and political system is on the eve of implosion. All the harbingers of collapse are visible: crumbling infrastructure; chronic underemployment and unemployment; the indiscriminate use of lethal force by police; political paralysis and stagnation; an economy built on the scaffolding of debt; nihilistic mass shootings in schools, universities, workplaces, malls, concert venues and movie theaters; opioid overdoses that kill some 64,000 people a year; an epidemic of suicides; unsustainable military expansion; gambling as a desperate tool of economic development and government revenue; the capture of power by a tiny, corrupt clique; censorship; the physical diminishing of public institutions ranging from schools and libraries to courts and medical facilities; the incessant bombardment by electronic hallucinations to divert us from the depressing sight that has become America and keep us trapped in illusions. We suffer the usual pathologies of impending death. I would be happy to be wrong. But I have seen this before. I know the warning signs. All I can say is get ready.

Humanity’s ‘Dirty Little Secret’: Starving, Enslaving, Raping, Torturing and Killing our Children

© UNICEF/UN0126672/Brown
A drawing by a Rohingya boy reveals the horrific experiences he endured while fleeing from Myanmar to Bangladesh, October 2017.

By Robert J. Burrowes

In a recent article titled ‘Challenges for Resolving Complex Conflicts’, I pointed out four conflict configurations that are paid little attention by conflict theorists.

In this article, I would like to discuss a fifth conflict configuration that is effectively ignored by conflict theorists (and virtually everyone else). This conflict is undoubtedly the most fundamental conflict in human society, because it generates all of the violence humans perpetrate and experience, and yet it is utterly invisible to almost everyone.

I have previously described this conflict as ‘the adult war on children’. It is indeed humanity’s ‘dirty little secret’.

Let me illustrate and explain the nature and extent of this secret war. And what we can do about it.

Every day, according to some estimates, human adults kill 50,000 of our children. The true figure is probably significantly higher. We kill children in wars. See, for example, ‘Scourging Yemen’. We kill them with drones. We kill them in our homes and on the street. We shoot them at school.

We also kill children in vast numbers by starving them to death, depriving them of clean drinking water, denying them medicines – see, for example, ‘Malaria is alive and well and killing more than 3000 African children every day’ – or forcing them to live in a polluted environment, particularly in parts of Africa, Asia and Central/South America. Why? Because we use military violence to maintain an ‘economic’ system that allocates resources for military weapons, as well as corporate profits for the wealthy, instead of resources for living.

We also execute children in sacrificial killings after kidnapping them. We even breed children to sell as a ‘cash crop’ for sexual violation, child pornography (‘kiddie porn’) and the filming of ‘snuff’ movies (in which children are killed during the filming), torture and satanic sacrifice. And these are just some of the manifestations of the violence against children that have been happening for centuries or, in some cases, millennia. On these points, see the video evidence presented at the recent Judicial Commission of Inquiry into Human Trafficking and Child Sex Abuse organized by the International Tribunal for Natural Justice.

The opening statement by Chief Counsel Robert David Steele refers to an estimated eight million children trafficked annually – with 600,000-800,000 of these children (excluding both those bred within the USA without birth certificates and those imported without documentation) in the United States alone – and mentions such practices as ritual torture and ritual murder as well as training dogs to rape children and toddlers. He mentions the range of organizations involved from Oxfam and the Boy Scouts of America to ‘child-service’ agencies and police forces as well as various United Nations organizations, where pedophiles (those who prey on children) rise through the ranks to exercise enormous control. He also points out that many of the children bred or kidnapped into this system usually last about two years before dying (often after being raped several times each hour for some of that time) or being killed outright. He also mentions (with evidence provided in other video presentations) the forced removal of body organs from children of Falun Gong practitioners in China.

Steele, who is a former CIA operations officer, also points out that the 1,000 US military bases around the world are ‘not there for national defense; they are there to serve as lilypads for the smuggling of guns, gold, cash, drugs and small children’. The obvious and clear inference to be drawn from his statement is that the US military is heavily involved in child trafficking (as well as its well-known involvement in drug and weapons trafficking, for example), which means that vast numbers of US military personnel know about it too. And do nothing.

The compelling testimony at the Commission of Inquiry of survivor/perpetrator Ronald Bernard will give you a clear sense of the deep elite engagement (that is, the 8,000-8,500 ‘elite’ individuals running central banks, governments, secret service agencies, multinational corporations, terrorist organizations and churches) in the extraordinary violence inflicted on children, with children illegally trafficked internationally along with women, weapons, drugs, currencies, gold and wildlife.

In a particularly poignant series of moments during the interview, after he has revealed some of the staggering violence he suffered as a child at the hands of his father and the Church, Bernard specifically refers to the fact that the people engaged in these practices are terrified (and ‘serving the monster of greed’) and that, during his time as a financial entrepreneur, he was working with people who understood him as he understood them: individuals who were suffering enormously from the violence they had suffered as children themselves and who are now so full of hatred that they want to destroy life, human and otherwise. In short: they enjoy and celebrate killing people and destroying the Earth as a direct response to the violence they each suffered as a child.

There are more video testimonies by survivors, expert witnesses, research scholars in the field and others on the International Tribunal for Natural Justice website and if you want to read scholarly books documenting aspects of this staggering violence against children then see, for example, ‘Childhunters: Requiem of a Child-killer’ and ‘Epidemic: America’s Trade in Child Rape’.

For further accounts of the systematic exploitation, rape, torture and murder of children over a lengthy period, which focuses on Canada’s indigenous peoples, Rev. Kevin Annett’s evocative report ‘Hidden from History: The Canadian Holocaust – The Untold Story of the Genocide of Aboriginal Peoples by Church and State in Canada’, and his books ‘Unrelenting’ and ‘Murder by Decree: The Crime of Genocide in Canada’ use eyewitness testimonies and archival documentation to provide ‘an uncensored record of the planned extermination of indigenous children in Canada’s murderous “Indian residential schools”’ from 1889 to 1996.

Apart from what happened in the Indian Residential Schools during this period, however, the books also offer extensive evidence documenting the ongoing perpetration of genocide, including child rape, torture and killing, against Canada’s indigenous peoples by its government, the Royal Canadian Mounted Police and the Catholic, Anglican and United Churches since the 19th century. Sadly, there is plenty more in Kevin’s various books and on the website of the International Tribunal into Crimes of Church and State which also explain the long-standing involvement of the Vatican in these genocidal crimes against children.

Of course, Canada is not alone in its unrelenting violence against indigenous children (and indigenous peoples generally). The United States and Australia, among many others, also have long records of savagery in destroying the lives of indigenous children, fundamentally by taking their land and destroying their culture, traditional livelihoods and spirituality. And when indigenous people do not simply abandon their traditional way of being and adopt the dominant model, they are blamed and persecuted even more savagely, as the record clearly demonstrates.

Moreover, institutional violence against children is not limited to the contexts and settings mentioned above. In the recently conducted Royal Commission into Institutional Responses to Child Sexual Abuse undertaken in Australia, childcare services, schools, health and allied services, youth detention, residential care and contemporary out-of-home services, religious activities, family and youth support services, supported accommodation, sporting, recreational and club activities, youth employment, and the military forces were all identified as providing contexts for perpetrating violence against children.

Over half of the survivors suffered sexual violation in an institution managed by a religious organization such as places of worship and for religious instruction, missions, religious schools, orphanages, residential homes, recreational clubs, youth groups, and welfare services. Another one-third of survivors suffered the violence in an institution under government management such as a school, an out-of-home care service, a youth detention centre or at a health service centre. The remaining 10% suffered violence in a private organization such as a child care centre, a medical practice or clinic, a music or dance school, an independent school, a yoga ashram or a sports club, a non-government or not-for-profit organization.

Needless to say, the failure to respond to any of this violence for the past century by any of the institutions ‘responsible’ for monitoring, oversight and criminal justice, such as the police, law enforcement and agencies responsible for public prosecution, clearly demonstrates that mechanisms theoretically designed to protect children (and adults) do not function when those same institutions are complicit in the violence and are, in any case, designed to defend elite interests (not ‘ordinary’ people and children). Hence, of course, this issue was not even investigated by the Commission because it was excluded from the terms of reference!

Separately from those children we kill or violate every day in the ways briefly described above, we traffic many others into sexual slavery – such as those trafficked (sometimes by their parents) into prostitution to service the sex tourism industry in countries such as Thailand, Cambodia, the Dominican Republic, the Philippines and India – we kidnap others to terrorize them into becoming child soldiers with 46 countries using them according to Child Soldiers International, we force others to work as slave laborers, in horrific conditions, in fields, factories and mines (and buy the cheap products of their exploited labor as our latest ‘bargain’) with Human Rights Watch reporting over 70,000,000 children, including many who aren’t even, technically-speaking, slaves, working in ‘hazardous conditions’ – see ‘Child Labor’ – and we condemn millions to live in poverty, homelessness and misery because national governments, despite rhetoric to the contrary, place either negligible or no value on children apart from, in some cases, as future wage slaves in the workforce.

We also condemn millions of children, such as those in Palestine, Tibet, Western Sahara and West Papua, to live under military occupation, where many are routinely imprisoned, shot or killed.

In addition, while fighting wars we cause many children to be born with grotesque genetic deformities because we use horrific weapons, like those with depleted uranium, on their parents. See ‘“Falluja Babies” and Depleted Uranium: America’s Toxic Legacy in Iraq’ and ‘Depleted uranium used by US forces blamed for birth defects and cancer in Iraq’.

In other cases, we cause children shockingly debilitating injuries, if they are not killed outright, by using conventional, biological and chemical weapons on them directly. See ‘Summary of historical attacks using chemical or biological weapons’.

But war also destroys housing and other infrastructure forcing millions of children to become internally displaced or refugees in another country (often without a living parent), causing ongoing trauma. Worldwide, one child out of every 200 is a refugee, whether through war or poverty, environmental or climate disruption. See ‘50mn children displaced by war & poverty worldwide’.

We also inflict violence on children in many other forms, ranging from ‘ordinary’ domestic violence to genital mutilation, with UNICEF calculating that 200 million girls and young women in 30 countries on three continents have been mutilated. See ‘Female genital mutilation/cutting’.

And we deny children a free choice (even those who supposedly live in a ‘democracy’) and imprison vast numbers of them in school in the delusional belief that this is good for them. See ‘Do We Want School or Education?’ Whatever other damage that school does, it certainly helps to create the next generation of child-destroyers. And, in many countries, we just imprison children in our jails. After all, the legal system is no more than an elite tool to control ‘ordinary’ people while shielding the elite from accountability for their grotesque violence against us all. See ‘The Rule of Law: Unjust and Violent’.

While almost trivial by comparison with the violence identified above, the perversity of many multinational corporations in destroying our children’s health is graphically illustrated in the film ‘Global Junk Food’. In Europe, food manufacturers have signed up to ‘responsibility pledges’, promising not to add sugar, preservatives, artificial colours or flavours to their products and to not target children.

However, the developing world is not in Europe so these ‘responsibility pledges’ obviously do not apply and corporations such as Coca-Cola, McDonald’s, Kentucky Fried Chicken and Domino’s Pizza sell their junk food in developing countries (with the video above showcasing Brazil and India) loaded with excess oil, salt and sugar and even using fake cheese.

The well-documented report reveals corporations like these to be nothing more than drug dealers, selling toxic food to ill-informed victims that deliver a lifetime of diabetes and obesity to huge numbers of children. So, just as weapons corporations derive their profits from killing children (and adults), junk food corporations derive their profits from destroying the health of children (and adults). Of course, the medical industry, rather than campaigning vigorously against this outrage, prefers to profit from it too by offering ‘treatments’, including the surgical removal of fat, which offer nothing more than temporary but very profitable ‘relief’.

But this is far from representing the only active involvement of the medical industry in the extraordinary violence we inflict on children. For example, western children and many others are rarely spared a plethora of vaccinations which systematically destroy a child’s immune system, thus making their health ongoingly vulnerable to later assaults on their well-being. For a taste of the vast literature on this subject, see ‘Clinical features in patients with long-lasting macrophagic myofasciitis’, ‘Vaccines: Who’s Allergic To Thimerosal (Mercury), Raise Your Hand’ and ‘Vaccine Free Health’.

And before we leave the subject of food too far behind, it should be noted that just because the junk food sold in Europe and some other western countries has less fat, salt, sugar, preservatives and artificial colors and flavours in it, this does not mean that it is healthy. It still has various combinations of added fat, salt, sugar, preservatives and artificial colors and flavours in it.

Separately from this: don’t forget that virtually all parents are systematically poisoning their children by feeding them food grown by the corporate agribusiness giants which is heavily depleted of nutrients and laced with poisons such as glyphosate. For a taste of the vast literature, see ‘The hidden truth about glyphosate EXPOSED, according to undeniable scientific evidence’. Of course, in many countries we are also forcing our children to drink fluoridated water to the detriment of their health too. See Research Exposes How our Water is Making us Depressed, Sick: Fluoridated water is much to blame’.

Obviously, organically/biodynamically grown food, healthily prepared, and unfluoridated water are not health priorities for their children, according to most parents.

As our ultimate act of violence against all children, we are destroying their future. See ‘Killing the Biosphere to Fast-track Human Extinction’.

So how do we do all of this?

Very easily, actually. It works like this.

Perpetrators of violence learn their craft in childhood. If you inflict violence on a child, they learn to inflict violence on others. The child rapist and ritual child killer suffered violence as a child. The terrorist suffered violence as a child. The political leader who wages war suffered violence as a child. The man who inflicts violence on women suffered violence as a child. The corporate executive who exploits working class people and/or those who live in Africa, Asia or Central/South America suffered violence as a child. The racist and religious bigot suffered violence as a child. The soldier who kills in war suffered violence as a child. The individual who perpetrates violence in the home, in the schoolyard or on the street suffered violence as a child. The parent who inflicts violence on their own children suffered violence as a child.

So if we want to end violence, exploitation, ecological destruction and war, then we must finally admit our ‘dirty little secret’ and end our longest and greatest war: the adult war on children. And here is an incentive: if we do not tackle the fundamental cause of violence, then our combined and unrelenting efforts to tackle all of its other symptoms must ultimately fail. And extinction at our own hand is inevitable.

How can I claim that violence against children is the fundamental cause of all other violence? Consider this. There is universal acceptance that behavior is shaped by childhood experience. If it was not, we would not put such effort into education and other efforts to ‘socialize’ children to fit into society. And this is why many psychologists have argued that exposure to war toys and violent video games shapes attitudes and behaviors in relation to violence.

But it is far more complex than these trivialities suggest and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. See Why Violence? and Fearless Psychology and Fearful Psychology: Principles and Practice.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (e.g. by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (e.g. by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for nature because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

From the above, it should also now be apparent that punishment should never be used. ‘Punishment’, of course, is one of the words we use to obscure our awareness of the fact that we are using violence. Violence, even when we label it ‘punishment’, scares children and adults alike and cannot elicit a functional behavioural response. See ‘Punishment is Violent and Counterproductive’.

If someone behaves dysfunctionally, they need to be listened to, deeply, so that they can start to become consciously aware of the feelings (which will always include fear and, often, terror) that drove the dysfunctional behavior in the first place. They then need to feel and express these feelings (including any anger) in a safe way. Only then will behavioral change in the direction of functionality be possible. See ‘Nisteling: The Art of Deep Listening’.

‘But these adult behaviors you have described don’t seem that bad. Can the outcome be as disastrous as you claim?’ you might ask. The problem is that there are hundreds of these ‘ordinary’, everyday behaviors that destroy the Selfhood of the child. It is ‘death by a thousand cuts’ and most children simply do not survive as Self-aware individuals. And why do we do this? We do it so that each child will fit into our model of ‘the perfect citizen’: that is, obedient and hardworking student, reliable and pliant employee/soldier, and submissive law-abiding citizen. In other words: a slave.

Of course, once we destroy the Selfhood of a child, it has many flow-on effects. For example, once you terrorize a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of thinking critically or even learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’). If you imagine any of the bigots you know, you are imagining someone who is utterly terrified. But it’s not just the bigots; virtually all people are affected in this manner making them incapable of responding adequately to new (or even important) information. This is one explanation why many people are ‘climate deniers’ and most others do nothing in response to the climate catastrophe.

Of course, each person’s experience of violence during childhood is unique and this is why each perpetrator becomes violent in their own particular combination of ways.

But if you want to understand the core psychology of all perpetrators of violence, it is important to understand that, as a result of the extraordinary violence they each suffered during childhood, they are now (unconsciously) utterly terrified, full of self-hatred and personally powerless, among another 20 psychological characteristics. You can read a brief outline of these characteristics and how they are acquired on pages 12-16 of Why Violence?’

As should now be clear, the central point in understanding violence is that it is psychological in origin and hence any effective response must enable both the perpetrator’s and the victim’s suppressed feelings (which will include enormous fear about, and rage at, the violence they have suffered) to be safely expressed. As mentioned above, for an explanation of what is required, see ‘Nisteling: The Art of Deep Listening’.

Unfortunately, this nisteling cannot be provided by a psychiatrist or psychologist whose training is based on a delusionary understanding of how the human mind functions. See ‘Defeating the Violence of Psychiatry’ and ‘Psychiatry: Science or Fraud? The professor’s trick that exposed the ongoing Psychiatry racket…’ Nisteling will enable those who have suffered from psychological trauma to heal fully and completely, but it will take time.

So if we want to end violence (including the starvation, trafficking, rape, torture and killing of children), exploitation, ecological destruction and war, then we must tackle the fundamental cause. Primarily, this means giving everyone, child and adult alike, all of the space they need to feel, deeply, what they want to do, and to then let them do it (or to have the feelings they naturally have if they are prevented from doing so). See ‘Putting Feelings First’. In the short term, this will have some dysfunctional outcomes. But it will lead to an infinitely better overall outcome than the system of emotional suppression, control and punishment which has generated the incredibly violent world in which we now find ourselves.

This all sounds pretty unpalatable doesn’t it? So each of us has a choice. We can suppress our awareness of what is unpalatable, as we have been terrorized into doing as a child, or we can feel the various feelings that we have in response to this information and then ponder (personal and collective) ways forward.

If feelings are felt and expressed then our responses can be shaped by the conscious and integrated functioning of thoughts and feelings, as evolution intended, and we can plan intelligently. The alternative is to have our unconscious fear controlling our thinking and deluding us that we are acting rationally.

It is time to end the most fundamental conflict that is destroying human society from within – the adult war on children – so that we can more effectively tackle all of the other violence that emerges from this cause too.

So what do we do?

Let me briefly reiterate.

If you are willing, you can make the commitment outlined in ‘My Promise to Children’. If you need to do some healing of your own to be able to nurture children in this way, then consider the information provided in the article ‘Putting Feelings First’.

In addition, you are also welcome to consider participating in ‘The Flame Tree Project to Save Life on Earth’ which maps out a fifteen-year strategy for creating a peaceful, just and sustainable world community so that all children (and everyone else) has an ecologically viable planet on which to live.

You might also consider supporting or even working with organizations like Destiny Rescue, which works to rescue children trafficked into prostitution, or any of the many advocacy organizations associated with the network of End Child Prostitution and Trafficking.

But for the plethora of other manifestations of violence against children identified above, you might consider using Gandhian nonviolent strategy in any context of particular concern to you. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. And, if you like, you can join the worldwide movement to end all violence by signing online ‘The People’s Charter to Create a Nonviolent World’.

In summary: Each one of us has an important choice. We can acknowledge the painful truth that we inflict enormous violence on our children (which then manifests in a myriad complex ways) and respond powerfully to that truth. Or we can keep deluding ourselves and continue to observe, powerlessly, as the violence in our world proliferates until human beings are extinct.

If you want a child who is nonviolent, truthful, compassionate, considerate, patient, thoughtful, respectful, generous, loving of themself and others, trustworthy, honest, dignified, determined, courageous, powerful and who lives out their own unique destiny, then the child must be treated with – and experience – nonviolence, truth, compassion, consideration, patience, thoughtfulness, respect, generosity, love, trust, honesty, dignity, determination, courage, power and, ideally, live in a world that prioritizes nurturing the unique destiny of each child.

Alternatively, if you want a child to turn out like the perpetrators of violence described above, to be powerless to respond effectively to the crises in our world, or to even just turn out to be an appalling parent, then inflict violence – visible, ‘invisible’ and ‘utterly invisible’ – on them during their childhood.

Tragically, with only the rarest of exceptions, human adults are too terrified to truly love, nurture and defend our children from the avalanche of violence that is unleashed on them at the moment of birth.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Harvest of Greed – the Merger of Bayer and Monsanto

By Dr. Mercola

Source: Waking Times

The featured documentary, “Harvest of Greed,” investigates a number of the many issues brought about by the merger of Monsanto and Bayer AG. The merger was initially announced in May 2016, when Monsanto accepted Bayer’s $66 billion takeover offer — the largest all-cash buyout on record.1,2,3

The U.S. Department of Justice (DOJ) approved the merger in April this year,following the European Union’s (EU) approval in March. As a condition of the DOJ’s approval, Bayer will sell some of its assets to BASF — its German competitor — before the finalization of the merger.

This includes its soybean, cottonseed and glufosinate weed killer businesses, which overlap with Monsanto’s and were antitrust sticking points. Combined, Bayer and Monsanto used to control nearly 60 percent of the American cottonseed market. Monsanto also owns the rights to 80 percent of corn and 90 percent of soybeans grown in the U.S.5 The EU also demanded Bayer eliminate about $7.4 billion-worth of its various firms “to ensure fair competition.”6

Mega-Entity Now Controls Large Portion of Global Seed Supply

This new entity is now the largest seed and pesticide company in the world, controlling more than 25 percent of the global seed and pesticide supply. In all, just three companies now dominate the global seed and pesticide market.7 (In addition to the Bayer-Monsanto merger, the DOJ has also given the Dow-DuPont merger the green light, and the Federal Trade Commission recently approved ChemChina’s acquisition of Syngenta.)

The Bayer-Monsanto merger generated deep concerns right from the start, and anti-competition regulators were urged to investigate the takeover. Bernie Sanders went on record saying the takeover poses “a threat to all Americans” and needed to be blocked.8 He also urged the DOJ to “reopen its investigation of Monsanto’s monopoly over the seed and chemical market.” Farmers have also expressed concern over what the merger might do to prices, as less competition inevitably tends to lead to price hikes.

As just one example, the price of a bag of seed corn has risen from $80 to $300 over the past decade alone — a price hike attributed to the consolidation of seed companies and reduced competition. The merger of Bayer and Monsanto is predicted to make matters worse. Farmers also worry that consolidation will result in lower quality products by reducing incentive for innovation. Organic farmers have their concerns as well. As noted by Food and Power:9

“For Kristina Hubbard, director of advocacy and communications for the Organic Seed Alliance, the merger presents a particular threat to organic farmers. She notes that the National Organic Program’s regulations on organic seeds generally dictate that growers must use organic seeds to grow their crops. But there is an exception granted for non-organic seed when ‘an equivalent organically produced variety is not commercially available.’

Acceptable non-organic seeds are generally owned by the giant seed companies. ‘That exemption is important because currently the supply [of organic seeds] isn’t sufficient to meet the diverse and regional needs of all organic farmers,’ she says. With continued consolidation in the seed industry, she says farmers that rely on those non-organic seed options may find themselves faced with even fewer options as the merged companies cut down on research and development.”

Bayer-Monsanto Merger Unlikely to Benefit Anyone but Its Shareholders

Bayer AG’s CEO, Werner Baumann, has stated that “it is not our plan or our ambition or our intent to prevent farmers from having choice.”10 But the history of Monsanto and Bayer both suggest it would be naïve to believe him. As noted by Mark Connelly, an agriculture analyst at the investment group CLSA Americas, “These companies want to make more money, they want to raise prices. No company in this industry needs these deals in order to innovate.”11

Indeed, there can be little doubt that the Bayer-Monsanto merger will give the subsequent entity even more power to bully farmers into paying more and pressuring and manipulating governments into accepting the unacceptable risks posed by genetically engineered (GE) crops and mounting use of ever more toxic pesticides.

One example of Monsanto’s strong-arm tactics included in the film is that of India, where more than 300,000 farmers have committed suicide due to farm-related debt. When the government attempted to regulate the price of seed — the main cause leading to these debts — Monsanto sued the Indian government.

Between 1997 and 2014, Monsanto also sued 147 farmers for “improperly reusing patented seeds.”12 They never lost a single case, even in cases where organic fields were contaminated or cross-pollinated with unwanted GE seeds.

Billions Against Bayer

In response to the announcement of the merger in 2016, the Organic Consumers Association (OCA) launched a boycott against Bayer. The “Billions Against Bayer” campaign is essentially a continuation of the successful “Millions Against Monsanto” campaign. Following the DOJ’s April approval of the merger, OCA renewed its call for consumers around the world to join the boycott. You can follow the campaign and get the latest news updates on Facebook.13 As noted in a September 2016 press release:14

“Two of the world’s most foul corporate criminals will be one. Monsanto will pack up its headquarters and head overseas. The much-maligned Monsanto name will be retired. But a corporate criminal by any other name — or size — is still a corporate criminal.

This merger only heightens the urgency, and strengthens our resolve, to hunt down the corporations that are poisoning everything in sight. We will follow them to the ends of the earth, if need be. We will expose their crimes. We will end the toxic tyranny. We will become the Billions Against Bayer. And we will need your help …

Even many Bayer employees are leery of the merger. While both companies have checkered pasts, Bayer has managed to escape the brunt of the kind of criticism, if not hatred, leveled at Monsanto over the years.

According to the featured documentary, Bayer claims the merger has widespread support among its staff, yet when Bayer employees were approached under the promise of anonymity, the general consensus was one of dismay at inheriting Monsanto’s tarnished reputation. Such fears are likely to come true sooner rather than later. Activists in Argentina, for example, promise Monsanto’s ill reputation cannot be washed clean but will now transfer over to Bayer.

Glyphosate — A Toxic Legacy

Both Bayer and Monsanto insist that glyphosate, the active ingredient in Monsanto’s weed killer Roundup and other herbicide formulations, is “a very safe product when used properly.” In the video, Bayer CEO Werner Baumann stresses that more than 3,000 studies support the chemical’s safety. Yet numerous studies have reached the converse conclusion, showing it poses toxic risks to soil, animals and humans.

“The things you hear in the public debate are ultimately based on misinformation about the risks of this product,” Baumann says. “So, we think glyphosate, even if it does belong to our company, is a good product, and its license should be renewed.”

At the end of 2017, the EU did indeed renew its approval of glyphosate for the next five years,15 but the process was not without its critics, such as Martin Häusling, member of the Green Party and the European Parliament, who noted that many of the studies exonerating glyphosate were funded by Monsanto itself, while independent research keeps finding problems.

Indeed, scientists have discovered it not only may be carcinogenic,16 but may also affect your body’s ability to produce fully functioning proteins, inhibit the shikimate pathway (found in gut bacteria) and interfere with the function of cytochrome P450 enzymes (required for activation of vitamin D and the creation of nitric oxide and cholesterol sulfate).

Glyphosate also chelates important minerals, disrupts sulfate synthesis and transport, interferes with the synthesis of aromatic amino acids and methionine, resulting in folate and neurotransmitter shortages, disrupts your microbiome by acting as an antibiotic, impairs methylation pathways, and inhibits pituitary release of thyroid stimulating hormone, which can lead to hypothyroidism.

Recent Government Tests Show Roundup Is More Toxic Than Glyphosate in Isolation

Most recently, toxicology testing17 by the U.S. National Toxicology Program (NTP) concluded the Roundup formula is actually far more toxic than glyphosate alone.18 The NTP testing was done by request from the U.S. Environmental Protection Agency (EPA) following the International Agency for Research on Cancer (IARC) reclassification of glyphosate as a Class 2A probable carcinogen three years ago.19

At the time, the IARC noted concerns about glyphosate formulations possibly having increased toxicity due to synergistic interactions. As it turns out, that’s exactly what the NTP testing found. According to the NTP’s summary of the results, glyphosate formulations “significantly altered” the viability of human cells by disrupting the functionality of cell membranes.

Mike DeVito, acting chief of the NTP Laboratory commented on the results saying, “We see the formulations are much more toxic. The formulations were killing the cells. The glyphosate really didn’t do it.”

Internal documents from Monsanto, obtained through previous Freedom of Information Act (FOIA) requests, reveal Monsanto’s own employees have not been convinced the product is harmless either. For example, in a 2002 email, Monsanto executive William Heydens said, “Glyphosate is OK but the formulated product … does the damage.”20

Monsanto Charged With Crimes Against Humanity

October 16, 2016 (on World Food Day), Monsanto was put on trial for “crimes against nature and humanity” at a tribunal in The Hague, Netherlands. The steering committee21 included Vandana Shiva, Corinne Lepage (former environment minister of France), Giles-Eric Séralini (toxicologist researching toxicities of GMOs and glyphosate), and Olivier De Schutter (former U.N. Special Rapporteur on the Right to Food), among others. The legal opinion on the evidence presented at the tribunal was delivered April 18, 2017. As reported by Corporate Europe Observatory:22 “The tribunal concluded that:

  • Monsanto has violated human rights to food, health, a healthy environment and the freedom indispensable for independent scientific research
  • ‘Ecocide’ should be recognized as a crime in international law
  • Human rights and environmental laws are undermined by corporate-friendly trade and investment regulation”

When asked if Bayer will continue Monsanto’s underhanded business practices, Baumann said the new entity will be managed “according to our standards,” adding that “Bayer stands for transparency, reliability and a different style of debate.”

Monsanto — A Destroyer of the Natural World

In addition to GE seeds and its flagship product, Roundup, Monsanto has also been a leading producer of Agent Orange, PCBs, DDT, recombinant bovine growth hormone and aspartame — the history of which is summarized in “The Complete History of Monsanto, ‘The World’s Most Evil Corporation,’”23 originally published by Waking Times in 2014.24

Monsanto also made its mark on history by participating in the Manhattan Project to build the first atomic bomb, thereby becoming a “war horse” ally to the United States government — an alliance that still holds today. As noted in “The Complete History,” article:

“To add insult to world injury, Monsanto and their partners in crime Archer Daniels Midland, Sodexo and Tyson Foods write and sponsor The Food Safety Modernization Act of 2009: HR 875.25 This ‘act’ gives the corporate factory farms a virtual monopoly to police and control all foods grown anywhere, including one’s own backyard, and provides harsh penalties and jail sentences for those who do not use chemicals and fertilizers. President Obama … gave his approval.

With this Act, Monsanto claims that only GM [genetically modified] foods are safe and organic or homegrown foods potentially spread disease, therefore must be regulated out of existence for the safety of the world … As further revelations have broken open regarding this evil giant’s true intentions, Monsanto crafted the ridiculous HR 933 Continuing Resolution,26aka Monsanto Protection Act, which Obama robo-signed into law as well.

This law states that no matter how harmful Monsanto’s GMO crops are and no matter how much devastation they wreak upon the country, U.S. federal courts cannot stop them from continuing to plant them anywhere they choose. Yes, Obama signed a provision that makes Monsanto above any laws and makes them more powerful than the government itself.”

Bayer Also Has a Long, Dark, Destructive History of Genocide

Despite having a far “cleaner” public reputation than Monsanto, Bayer is really just more of the same. Founded in Germany in 1863 by Friedrich Bayer and Johann Wescott, it too has a long, sordid history of creating poisons and mass destruction.27 During World War II, Bayer (then I.G. Farben) produced Zyklon B gas, used in the Nazi gas chambers to eradicate 11 million people whose only crime was to be born a Jew.

According to Alliance for Human Research Protection, the company was also “intimately involved with the human experimental atrocities committed by Mengele at Auschwitz.”28 In one case, Bayer purchased 150 healthy female prisoners from the camp commander of Auschwitz for use as test subjects for a new sleep drug. All the test subjects died, and another order for prisoners was placed.

While some of its board members ended up being arrested and tried for their crimes against humanity, others escaped and helped create the Federal Reserve.29 If you think the passing of time might have made this corporate entity kinder, safer and gentler, think again.

In 2003, it was revealed Bayer sold blood-clotting medicine tainted with the HIV virus to Asian, Latin American and Europe in the mid-1980s.30 The drug, Factor VIII concentrate, was worth millions of dollars, and the company continued to sell the tainted drug for a year after the contamination was discovered. In Hong Kong and Taiwan alone, more than 100 hemophiliacs contracted HIV and died after using the medicine.

Bayer’s drug Trasylol — used to control bleeding during surgery — was also eventually found to be responsible for at least 1,000 deaths each month for the 14 years it was on the market.31 In 2006, documents proved Bayer hid evidence showing unfavorable results from the drug in order to continue selling it.  Lawsuits have also been filed against Bayer for the untimely death of 190 young women taking their birth control pill Yaz, which raises your risk of blood clots by 300 percent.

Bayer Unlikely to Shift Public Perception of GMOs and Toxic Agriculture

Between 2006 and 2007, Bayer was also responsible for contaminating U.S. rice imports with three unapproved varieties of GE rice under development by Bayer CropScience. Bayer also makes neonicotinoid pesticides, suspected of being responsible for mass die-offs of bees around the world, thereby threatening the global food supply, and made the plastic chemical bisphenol-A, now known to have a dangerous impact on the human endocrine system.

In short, Bayer’s history is just as dark and unethical as Monsanto’s, if not more, and some have rightfully referred to the merger of these two destructive behemoths as a “marriage made in hell.”32 While change is possible, it seems improbable that this new Bayer-Monsanto mega-entity will radically change, and based on their combined histories, the world better get ready for a monumental fight.

Biotech Companies Are Gaining Power by Taking Over the Government

Monsanto and their industry allies will not willingly surrender their stranglehold on the food supply. They must be resisted and rolled back at every turn. There is no doubt in my mind that GMOs and the chemical-intensive agricultural model of which they are part and parcel, pose a serious threat to the environment and our health. Yet, government agencies not only turn a blind eye to the damage they are inflicting on the planet, but actively work to further the interests of the biotech giants.

This is not surprising. It is well-known that there is a revolving door between regulatory agencies and private corporations. This has allowed companies such as Monsanto to manipulate science, defang regulations and even control the free press, all from their commanding position within the halls of government.

Consider for a moment that on paper, the U.S. may have the strictest safety regulations in the world governing new food additives, but has repeatedly allowed GMOs and their accompanying pesticides such as Roundup to circumvent these laws.

In fact, the only legal basis for allowing GE foods to be marketed in the U.S. is the FDA’s tenuous claim that these foods are inherently safe, a claim which is demonstrably false. Documents released as a result of a lawsuit against the FDA reveal that the agency’s own scientists warned their superiors about the detrimental risks of GE foods. But their warnings fell on deaf ears.

Don’t Be Duped by Industry Shills!

In a further effort to deceive the public, Monsanto and its cohorts spoon-feed scientists, academics and journalists a diet of questionable studies that depict them in a positive light. By hiring “third-party experts,” biotech companies are able to take information of dubious validity, and present it as independent and authoritative.

Industry front groups also abound. The Genetic Literacy Project and the American Council for Science and Health are both Monsanto-funded. Even WebMD, a website that is often presented as a trustworthy source of “independent and objective” health information, is heavily reliant on advertising dollars. It is no coincidence that they promote corporate-backed health strategies and products.

There’s No Better Time to Act Than NOW — Here’s What You Can Do

The biotech giants have deep pocketbooks and political influence, and are fighting to maintain their position of dominance. It is only because of educated consumers and groups like the Organic Consumers Association (OCA) that their failed GMO experiment is on the ropes. We thank all of the donors who helped OCA achieve their fundraising goal. I made a commitment to triple match all donations to OCA during awareness week. It is with great pleasure to present a check to this fantastic organization for $250,000.

At the end of the day, we must shatter Monsanto’s grip on the agricultural sector. There is no way to recall GMOs once they have been released into the environment. The stakes could not be higher. Will you continue supporting the corrupt, toxic and unsustainable food system that Monsanto and its industry allies are working so hard to protect?

For more and more people, the answer is no. Consumers are rejecting genetically engineered and pesticide laden foods. Another positive trend is that there has been strong growth in the global organic and grass fed sectors. This just proves one thing: We can make a difference if we steadily work toward the same goal.

One of the best things you can do is to buy your foods from a local farmer who runs a small business and uses diverse methods that promote regenerative agriculture. You can also join a community-supported agriculture (CSA) program, where you can buy a “share” of the vegetables produced by the farm, so that you get a regular supply of fresh food. I believe that joining a CSA is a powerful investment not only in your own health, but in that of your local community and economy as well.

In addition, you should also adopt preventive strategies that can help reduce the toxic chemical pollution that assaults your body. I recommend visiting these trustworthy sites for non-GMO food resources in your country as well:

Organic Food Directory (Australia) Eat Wild (Canada)
Organic Explorer (New Zealand) Eat Well Guide (United States and Canada)
Farm Match (United States) Local Harvest (United States)
Weston A. Price Foundation (United States) The Cornucopia Institute

Monsanto and its allies want you to think that they control everything, but they are on the wrong side of history. It’s you, the informed and empowered, who hold the future in your hands. Let’s all work together to topple the biotech industry’s house of cards. Remember — it all starts with shopping smart and making the best food purchases for you and your family.

Conflict Theory and Biosphere Annihilation

By Robert J. Burrowes

In a recent article titled Challenges for Resolving Complex Conflicts’, I pointed out that existing conflict theory pays little attention to the extinction-causing conflict being ongoingly generated by human over-consumption in the finite planetary biosphere (and, among other outcomes, currently resulting in 200 species extinctions daily). I also mentioned that this conflict is sometimes inadequately identified as a conflict caused by capitalism’s drive for unending economic growth in a finite environment.

I would like to explain the psychological origin of this biosphere-annihilating conflict and how this origin has nurtured the incredibly destructive aspects of capitalism (and socialism, for that matter) from the beginning. I would also like to explain what we can do about it.

Before I do, however, let me briefly illustrate why this particular conflict configuration is so important by offering you a taste of the most recent research evidence in relation to the climate catastrophe and biosphere annihilation and why the time to resolve this conflict is rapidly running out (assuming, problematically, that we can avert nuclear war in the meantime).

In an article reporting a recent speech by Professor James G. Anderson of Harvard University, whose research led to the Montreal Protocol in 1987 to mitigate CFC damage to the Ozone Layer, environmental journalist Robert Hunizker summarizes Anderson’s position as follows: ‘the chance of permanent ice remaining in the Arctic after 2022 is zero. Already, 80% is gone. The problem: Without an ice shield to protect frozen methane hydrates in place for millennia, the Arctic turns into a methane nightmare.’ See ‘There Is No Time Left’.

But if you think that sounds drastic, other recent research has drawn attention to the fact that the ‘alarming loss of insects will likely take down humanity before global warming hits maximum velocity…. The worldwide loss of insects is simply staggering with some reports of 75% up to 90%, happening much faster than the paleoclimate record rate of the past five major extinction events’. Without insects ‘burrowing, forming new soil, aerating soil, pollinating food crops…’ and providing food for many bird species, the biosphere simply collapses. See Insect Decimation Upstages Global Warming’.

So, if we are in the process of annihilating Earth’s biosphere, which will precipitate human extinction in the near term, why aren’t we paying much more attention to the origin of this fundamental conflict? And then developing a precisely focused strategy for transcending it?

The answer to these two questions is simply this: the origin of this conflict is particularly unpalatable and, from my careful observation, most people, including conflict theorists, aren’t anxious to focus on it.

So why are human beings over-consuming in the finite planetary biosphere? Or more accurately, why are human beings who have the opportunity to do so (which doesn’t include those impoverished people living in Africa, Asia, Central/South America or anywhere else) over-consuming in the finite planetary biosphere?

They are doing so because they were terrorized into unconsciously equating consumption with a meaningful life by parents and other adults who had already internalized this same ‘learning’.

Let me explain how this happens.

At the moment of birth, a baby is genetically programmed to feel and express their feelings in response to the stimuli, both internal and external, that the baby registers. For example, as soon after birth as a baby feels hungry, they will signal that need, usually by crying or screaming. An attentive parent (or other suitable adult) will usually respond to this need by feeding the baby and the baby will express their satisfaction with this outcome, perhaps with a facial expression, in a way that most aware parents and adults will have no difficulty identifying. Similarly, if the baby is cold, in pain or experiencing any other stimulus, the baby will express their need, probably by making a loud noise. Given that babies cannot immediately use a cultural language, they use the language that was given to them by evolution: particularly audibly expressed noise of various types that an aware adult will quickly learn to interpret.

Of course, from the initial moments after birth and throughout the next few months, a baby will experience an increasing range of stimuli – including internal stimuli such as the needs for listening, understanding and love, as well as external stimuli ranging from a wet nappy to a diverse set of parental, social, climate and environmental stimuli – and will develop a diverse and expanding range of ways, now including a wider range of emotional expression but eventually starting to include spoken language, of expressing their responses, including satisfaction and enjoyment if appropriate, to these stimuli.

At some vital point, however, and certainly within the child’s first eighteen months, the child’s parents and the other significant adults in the child’s life, will start to routinely and actively interfere with the child’s emotional expression (and thus deny them satisfaction of the unique needs being expressed in each case) in order to compel the child to do as the parent/adult wishes. Of course, this is essential if you want the child to be obedient – a socially compliant slave – rather than to follow their own Self-will.

One of the critically important ways in which this denial of emotional expression occurs seems benign enough: Children who are crying, angry or frightened are scared into not expressing their feelings and offered material items – such as food or a toy – to distract them instead. Unfortunately, the distractive items become addictive drugs. Unable to have their emotional needs met, the child learns to seek relief by acquiring the material substitutes offered by the parent. But as this emotional deprivation endlessly expands because the child has been denied the listening, understanding and love to develop the capacity to listen to, love and understand themself, so too does the ‘need’ for material acquisition endlessly expand.

As an aside, this explains why most violence is overtly directed at gaining control of material, rather than emotional, resources. The material resource becomes a dysfunctional and quite inadequate replacement for satisfaction of the emotional need. And, because the material resource cannot ‘work’ to meet an emotional need, the individual is most likely to keep using direct and/or structural violence to gain control of more material resources in an unconscious and utterly futile attempt to meet unidentified emotional needs. In essence, no amount of money and other assets can replace the love denied a child that would allow them to feel and act on their feelings.

Of course, the individual who consumes more than they need and uses direct violence, or simply takes advantage of structural violence, to do so is never aware of their deeply suppressed emotional needs and of the functional ways of having these needs met. Although, I admit, this is not easy to do given that listening, understanding and love are not readily available from others who have themselves been denied these needs. Consequently, with their emotional needs now unconsciously ‘hidden’ from the individual, they will endlessly project that the needs they want met are, in fact, material.

This is the reason why members of the Rothschild family, Jeff Bezos, Bill Gates, Warren Buffett, Amancio Ortega, Mark Zuckerberg, Carlos Slim, the Walton family and the Koch brothers, as well as the world’s other billionaires and millionaires, seek material wealth and are willing to do so by taking advantage of structures of exploitation held in place by the US military. They are certainly wealthy in the material sense; unfortunately, they are emotional voids who were never loved and do not know how to love themself or others now.

Tragically, however, this fate is not exclusive to the world’s wealthy even if they illustrate the point most graphically. As indicated above, virtually all people who live in material cultures have suffered this fate and this is readily illustrated by their ongoing excessive consumption – especially their meat-eating, fossil-fueled travel and acquisition of an endless stream of assets – in a planetary biosphere that has long been signaling ‘Enough!’

As an aside, governments that use military violence to gain control of material resources are simply governments composed of many individuals with this dysfunctionality, which is very common in industrialized countries that promote materialism. Thus, cultures that unconsciously allow and encourage this dysfunctional projection (that an emotional need is met by material acquisition) are the most violent both domestically and internationally. This also explains why industrialized (material) countries use military violence to maintain political and economic structures that allow ongoing exploitation of non-industrialized countries in Africa, Asia and Central/South America.

In summary, the individual who has all of their emotional needs met requires only the intellectual and few material resources necessary to maintain this fulfilling life: anything beyond this is not only useless, it is a burden.

If you want to read (a great deal) more detail of the explanation presented above, you will find it in Why Violence?’ and Fearless Psychology and Fearful Psychology: Principles and Practice.

So what can we do?

Well, I would start by profoundly changing our conception of sound parenting by emphasizing the importance of nisteling to children – see Nisteling: The Art of Deep Listening’ – and making ‘My Promise to Children’.

For those adults who feel incapable of nisteling or living out such a promise, I encourage you to consider doing the emotional healing necessary by ‘Putting Feelings First’.

If you already feel capable of responding powerfully to this extinction-threatening conflict between human consumption and the Earth’s biosphere, you are welcome to consider joining those who are participating in the fifteen-year strategy to reduce consumption and achieve self-reliance explained in ‘The Flame Tree Project to Save Life on Earth’ and/or to consider using sound nonviolent strategy to conduct your climate or environment campaign. See Nonviolent Campaign Strategy.

You are also welcome to consider signing the online pledge of The Peoples Charter to Create a Nonviolent World.

As the material simplicity of Mohandas K. Gandhi demonstrated: Consumption is not life.

If you are not able to emulate Gandhi (at least ‘in spirit’) by living modestly, it is your own emotional dysfunctionality – particularly unconscious fear – that is the problem that needs to be addressed.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Uncle Sam, the Human Rights Hypocrite

By Paul Street

Source: TruthDig

This year marks the 70th anniversary of the Universal Declaration of Human Rights. Signed by the United States and adopted by the United Nations General Assembly on Dec. 10, 1948, the document was a great and shining step forward in the articulation of how human beings might organize their social and political systems in accord with democratic and civilized ideals.

The U.S. has long wielded the Universal Declaration (UD) as a weapon to brandish selectively against officially designated enemies. But seven decades after its signing (and trumpeting) the document, American society stands in rarely noted gross violation of the declaration’s key principles.

Take the UD’s first’s article: “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.”

The United States falls far short here. Someone born into one of the 57 percent of U.S. households with less than $1,000 in savings will not enjoy remotely the same amount of “dignity and rights” as those enjoyed by someone born into the top 1 percent of households, which together possess as much wealth as the bottom 90 percent of U.S. citizens. Access to basic means of comfort, dignity and freedom—like quality housing, quality education, strong legal representation, leisure, travel, health care, quality food and recreation—is filtered by the militantly disparate distribution of wealth and income in the U.S., the most savagely unequal nation among all Western “capitalist democracies.” Like the polarized and nasty political culture to which it is merged, the nation’s extreme socioeconomic imbalance is inconsistent with calls for conscience and brotherhood.

Article 2 of the UD proclaims, among other things, that everyone is entitled to human rights and freedoms without distinctions of “race, color” and “national or social origin.” Here again, the U.S. stands in stark contravention.

Median white wealth is 12 times higher than median black wealth in the U.S.—a reflection of persistent anti-black discrimination and segregation built into the nation’s social structures and institutions. Reflecting stark racial disparities in arrest, prosecution, legal representation and sentencing, black and Latinos make up 56 percent of the nation’s 2.2 million incarcerated people though they comprise roughly 32 percent of the U.S. population. One in three adult black males is saddled with the crippling lifelong mark of a felony record—a critical barrier to opportunity and full citizenship (even the right to vote in many U.S. states) on numerous levels. Thanks to the racially disparate waging of the so-called war on drugs, one of every 10 U.S. black men in their 30s is in jail or prison on any given day. African-Americans and whites use drugs at similar rates, but the imprisonment rate of African-Americans for drug charges is almost six times that of whites.

Millions of undocumented immigrant workers and residents are unwilling to fight for their “universal human rights” in the U.S. because they reasonably fear arrest and deportation.

The UD’s fourth article declares, “No one shall be held in slavery or servitude.” Hundreds of thousands of U.S. prisoners—the modern-day and very disproportionately nonwhite human chattel that provides the essential raw material for the self-declared “Land of Freedom’s” curiously gigantic prison-industrial complex—perform labor tasks for tiny levels of compensation and often for no payment at all. The Global Slavery Index estimates that 57,000 people are victims of human trafficking, the modern form of slavery, with illegal smuggling and trading of people, for forced labor or sexual exploitation, in the United States.

Hundreds of millions of nominally free Americans are de facto slaves and servants to employers (upon whom a shocking number of Americans absurdly depend for health coverage), financial institutions, insurance corporations, retail corporations, credit agencies, property associations, government tax collectors, gambling agencies (including state lottery systems), health care providers, lawyers and drug dealers.

The UD’s fifth article says, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Torture and such treatment is endemic across the United States’ vast prison system, the largest in world history. One particularly widespread and egregious form of cruel and inhuman treatment inside that system is solitary confinement—a punishment well known to cause grave damage to its victims’ mental and physical health. The American Civil Liberties Union reports that:

Over the last two decades, the use of solitary confinement in U.S. correctional facilities has surged … 44 states and the federal government have supermax units, where prisoners are held in extreme isolation, often for years or even decades. On any given day in this country, it’s estimated that over 80,000 prisoners are held in isolated confinement. This massive increase in the use of solitary has happened despite criticism from legal and medical professionals, who have deemed the practice unconstitutional and inhumane.

Other forms of torture and cruel and inhumane treatment that are common in the nation’s vast archipelago of racially disparate mass incarceration include widespread beatings, rape, ignoring cries for help, overcrowding, underfunding, forcing inmates to fight, dehydration, starvation, denial of medical care, executions (including botched executions) and forced scalding showers.

Article 7 of the UD proclaims, “All are equal before the law and are entitled without any discrimination to equal protection of the law.”

This principle, too, is brazenly violated in the purported homeland and headquarters of global freedom and democracy. Many Americans are familiar with the old working-class aphorism that “money talks and bullshit walks”—meaning that the wealthy few hire high-priced lawyers to enhance their chances and power in the courts while everyday people do far less well with fewer resources to pay for legal representation. It’s no joke. As the Georgia gubernatorial candidate and former Georgia House Minority Leader Stacey Abrams noted last February, people with money “artfully navigate the criminal justice system and maybe even avoid it altogether,” but those who are poor are overwhelmed.

Wall Street chieftains who threw millions of Americans out of work and destroyed billions of dollars in lost savings through their reckless and often criminal practices have escaped prosecution while the nation’s jails and prisons are loaded with disproportionately black, Latino and poor people serving long terms for comparative small-time drug offenses. Hundreds of thousands of Americans rot in jail prior to conviction for the simple reason that they lack the financial resources to “make bail.” Abrams reports, “The majority of Georgians incarcerated in local jails have never been convicted of crime. They are simply too poor to pay their bail.”

The UD’s ninth and 10th articles say that “[n]o one shall be subjected to arbitrary arrest, detention or exile” and “Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.”

The 11th article says, “Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.”

The “land of freedom” contravenes these core civil-libertarian principles without the slightest hint of embarrassment. The U.S. National Defense Authorization Act (NDAA) authorizes the indefinite military detention, without charge or trial, of any person labeled a “belligerent”—including an American citizen. The legislation overrides habeas corpus, the critical legal procedure that prevents the government from detaining you indefinitely without showing just cause.

In addition, the federal government has used the post 9/11 Authorization to Use Military Force (AUMF) law to justify the direct killing (without a trial or verdict) of anyone proclaimed an “enemy combatant” in the global war on terrorism. The AUMF is unbound by geographic or time limitations. U.S. citizens are not exempted, nor is U.S. territory.

Meanwhile, The Washington Post reported last January, “For the third year in a row, [U.S. local and state] police nationwide shot and killed nearly 1,000 people. …” Police killings, disproportionately inflicted against poor people and people of color, amount to executions, without trial or verdict.

The presumption of innocence does not prevent hundreds of thousands of American from experiencing the torture of incarceration simply because they cannot pay bail while awaiting trial.

The UD’s 12th article proclaims, “No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence.” So what? Americans are subject to a vast private and public surveillance apparatus that has essentially abolished privacy in the name of “national security.” As the ACLU reports:

Numerous government agencies—including the National Security Agency, the Federal Bureau of Investigation, the Department of Homeland Security, and state and local law enforcement agencies—intrude upon the private communications of innocent citizens, amass vast databases of who we call and when, and catalog “suspicious activities” based on the vaguest standards. … Innocuous data is fed into bloated watchlists, with severe consequences—innocent individuals have found themselves unable to board planes, barred from certain types of jobs, shut out of their bank accounts, and repeatedly questioned by authorities. Once information is in the government’s hands, it can be shared widely and retained for years, and the rules about access and use can be changed entirely in secret without the public ever knowing.

Article 15 of the UD says, “Everyone has the right to a nationality” and “No one shall be deprived of the right to change his nationality.” Millions of “illegal” immigrants in flight from impoverished and repressive regimes supported by the United States are stateless people, too afraid of deportation to declare their foreign citizenship or to fight for decent conditions inside the U.S. They are not free to change their nationality by becoming U.S. citizens.

The UD’s 19th article declares, “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference.” That’s nice. Millions of U.S. citizen-subjects know very well that they cannot write or say (or sing or post or march on behalf of) what they believe without putting their livelihoods at risk by offending or otherwise concerning their employers and other authorities. And in the United States, where health insurance is strongly and absurdly tied to place of employment, putting one’s job at risk also endangers a person’s and his or her family’s access to health care.

Freedom of expression is strictly qualified, to say the least, in the hidden and despotic abode of the capitalist workplace, where most working-age Americans spend most of their waking hours under managerial supervision.

Even tenured academics can be fired for expressing their opinions. The University of Illinois at Urbana-Champaign fired tenured professor Steven Salaita over his personal tweets criticizing Israel’s mass-murderous 2014 assault on Gaza. The prolific radical Native American author Ward Churchill was stripped of his tenured professorship on trumped-up grounds because of political comments he made on the 9/11 terror attacks.

Article 20 of the UD says, “Everyone has the right to freedom of peaceful assembly and association.”

These rights are strictly qualified in the U.S., where public assembly is controlled by onerous permitting processes and fees and peaceful protest gatherings commonly face militarized police forces that make random arrests, infiltrate marches and meetings, target organizers, give protesters petty charges (and deadly criminal records) and rough-up protesters. Numerous Republican-controlled states have passed bills that increase penalties for public protest in the wake of the many protests that accompanied Donald Trump’s election and inauguration.

Workers are fired for trying to organize unions in the U.S., where once union-friendly labor laws have been eviscerated.

The UD’s 21st article proclaims that “Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. The will of the people shall be the basis of the authority of government; this shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.”

The reality of U.S. politics and policy stands in brazen defiance of this universal human right. As the distinguished liberal political scientists Benjamin Page (Northwestern) and Marin Gilens (Princeton) showed in their expertly researched book, “Democracy in America?” last year:

[T]he best evidence indicates that the wishes of ordinary Americans actually have little or no impact on the making of federal government policy. Wealthy individuals and organized interest groups—especially business corporations—have had much more political clout. When they are taken into account, it becomes apparent that the general public has been virtually powerless. … The will of majorities is often thwarted by the affluent and the well-organized, who block popular policy proposals and enact special favors for themselves. … Majorities of Americans favor … programs to help provide jobs, increase wages, help the unemployed, provide universal medical insurance, ensure decent retirement pensions, and pay for such programs with progressive taxes. Most Americans also want to cut “corporate welfare.” Yet the wealthy, business groups, and structural gridlock have mostly blocked such new policies [and programs].

“Elections alone,” Page and Gilens note, “do not guarantee democracy.” Majority U.S. opinion is regularly trumped by a deadly complex of forces in the nation’s politics, including:

    • The campaign finance, candidate-selection, lobbying and policy agenda-setting power of wealthy individuals, corporations and interest groups
    • The special primary election influence of full-time party activists
    • The disproportionately affluent, white and older composition of the active (voting) electorate
    • The manipulation and restriction of voter turnout
    • The widespread dissemination of distracting, confusing, misleading and just plain false information
    • Absurdly and explicitly unrepresentative political institutions like the Electoral College, the unelected Supreme Court, the over-representation of the predominantly white rural population in the U.S. Senate and the one-party rule in the House of “Representatives”
    • The fragmentation of authority in government
    • Corporate ownership of the reigning media, which frames current events in accord with the wishes and world view of the nation’s real owners—its “unelected dictatorship or money”
    • Americans get to vote but mammon reigns nonetheless in the United States, where, Page and Gilens find, “government policy … reflects the wishes of those with money, not the wishes of the millions of ordinary citizens who turn out every two years to choose among the preapproved, money-vetted candidates for federal office.

You wouldn’t know a thing about these and other brazen violations of the UD (you can find supplemental text on U.S. “homeland” violations of UD articles 22, 23, 24, 25, 27 and 28 on my website) by reading the U.S. State Department’s recently released annual “Country Reports on Human Rights Abuses.” Beyond two disturbing novelties—the deletion of most prior reporting on women’s rights and reproductive rights and the redaction of the term “Occupied Territories” from the report’s description of Israel and its, well, occupied territories—the Trump-era rendering of the annual State Department document (this year’s is the first put together entirely by the Trump State Department) runs in four familiar grooves. Consistent with previous versions, it fails to acknowledge the United States’ longstanding political, economic and military backing of governments whose human rights abuses it mentions—as if Washington had nothing to do with them.

We learn, for example, that Saudi Arabia kills civilians in Yemen and carries out “unlawful killings, including execution for other than the most serious offenses and without requisite due process; torture; arbitrary arrest and detention, including of lawyers” in its own territory. The report says nothing about how Washington considers the Saudi regime one of its most prized allies. Or that it equips the absolutist Saudi state (whose crown prince was recently hosted by Donald Trump, who boasted during the royal’s visit of U.S. arms sales to Saudi Arabia) with tens of billions worth of lethal military equipment. Nor does it say anything about the United States’ own direct egregious abrogation of human rights through things like its horrific torture camp at Guantanamo Bay and its ongoing arch-criminal drone war program of “targeted assassination” (execution without trial) Noam Chomsky has called “the most extensive global terrorism campaign the world has yet seen.”

The world has every reason to respond to the State Department’s report with another old maxim: “Don’t piss on my boots and tell me it’s raining.”

The Country Reports document continues the United States’ longstanding practice of selective criticism, playing up violations in rival and enemy nations over those in allied nations. Relying on just the document’s country-level write-ups, one would think that human rights are no better in Iran and Cuba than they are in Saudi Arabia and Honduras. You’d never know that the Saudis make Iran look like a bastion of civil liberties, women’s rights and democracy by comparison. Or that ordinary Cubans enjoy remarkable guaranteed incomes and access to educational resources and health care services that are unrivaled across Latin America and especially in right-wing Latin American states like Honduras, where a vicious right-wing regime was installed with no small help from the U.S. nine years ago.

The State Department report vastly understates the scale of the Saudis’ U.S.-backed and U.S.-equipped crimes in Yemen. It gives no sense that the U.S.-Saudi war on that small nation has created there one of the worst humanitarian catastrophes (replete with a mass outbreak of deadly cholera) in recent history.

In rolling out the report, John Sullivan, Trump’s then-acting secretary of state, singled out Russia and China as leading “threats to global stability,” claiming that their poor human rights records put them in the same dastardly club as evil Iran and North Korea. Where, one might well ask, should we rank U.S. allies like Saudi Arabia, Honduras, Egypt and Israel? The last country has recently and openly slaughtered unarmed Palestinians who were peacefully protesting along its border with Gaza, which is essentially an open-air Palestinian prison subjected to a vicious blockade by Israel and Egypt since 2007. What about other U.S.-allied states like the Philippines, whose strongman president Rodrigo Duterte has ordered the death-squad killings of drug dealers and drug users and been praised by Trump for doing “an unbelievable job on the drug problem”?

It has not been lost on properly critical observers that that the Trump administration has curiously designated the American Empire’s top strategic rivals—China, Russia, Iran and North Korea—as the world’s worst human rights violators.

As per usual, the latest State Department global human rights report ignores positive human rights accomplishments of states on the wrong side of Uncle Sam’s division of the world into friend and enemy. It has nothing to say, for example, about Cuba’s remarkable achievements in reducing poverty, providing health care, educating its citizens and developing its economy and society with a low-carbon footprint that reduces its contribution to the greatest problem of our times, one whose advance is being led by the United States: anthropogenic climate change.

Last, but not least, this year’s version of the report has, as usual, absolutely nothing to say against or about egregious and endemic human rights abuses carried out by (both at home and abroad) and inside the United States—the supposed “beacon to the world of the way life should be,” to quote former U.S. Sen. Kay Bailey Hutchinson (currently Trump’s permanent representative to NATO) in a fall 2002 speech in support of Congress authorizing George W. Bush to criminally invade Iraq if he wanted to (he did). The State Department’s “Country Reports on Human Rights Abuses” covers every country on the planet but one: The most powerful nation on earth, the headquarters of a historically unparalleled global empire that most of the world’s politically cognizant populace has long and with good reason identified as the leading threat to peace and stability on earth. Fully 194 countries are covered in the reports, just not the world’s only superpower, itself home to 4.4 percent of the world’s population but 22 percent of the world’s prisoners—quite an accomplishment for the self-declared homeland and headquarters of global freedom and democracy.

As far as the State Department, Washington and the nation’s reigning corporate, financial, and imperial power elite is concerned, the violations of the UD outlined at the outset of this article (and in my linked supplemental text) belong down George Orwell’s memory hole, consistent with the principle that history is written by and for the winners and Big Bother’s maxim: “He who controls the past controls the future. He who controls the present controls the past.”

It’s nothing remotely new or distinctive to the Trump era. The United States sees itself as an inherently splendid and humanitarian City on a Hill, fit to judge other nations, particularly those it deems as rivals and enemies, while giving itself an “exceptionalist” free pass because, as Bill Clinton’s Secretary State Madeleine Albright once explained, “The United States is good.” That’s no way to get its human rights reports taken seriously by world citizens familiar with the timeworn adage that “people who live in glass houses shouldn’t throw stones.”

The Four Pillars of Disaster Shamanism

By Gary Z McGee

Source: The Mind Unleashed

“We need shamans, and if society doesn’t provide them, the universe will.” ~Joe Lewels

In the article The Archetypal Path to Getting Your Shit Together, I wrote about the power of archetypes. A Disaster Shaman is an example of using an archetype to make the world a better place; to become the change we want to see in the world.

The Disaster Shaman recipe combines aspects of The Shadow with aspects of The Hero and then mixes in a little Trickster tomfoolery. The combination of these archetypes creates a particular flavor of nontraditional shamanism that spearheads healthy Cosmic Law through the heart of unhealthy lawfulness.

A Disaster Shaman is a force of nature first, a person second; sowing radical revolution in order to reap progressive evolution. Healthy balance is primary. Even if it comes at the expense of comfort and security. Disaster Shamanism (otherwise known as Apocalyptic Shamanism) is the interdependent shamanic response to apocalyptic times.

The primary tasks of a Disaster Shaman are as follows:

–Heal disaster situations through shamanic cosmology and ecopsychology.

–Listen to Universal Laws to discern the difference between healthy and unhealthy.

–Live moderately so that others may moderately live.

–Diagnose and heal Nature Deprivation.

–Transform weaponry into livingry.

–Bring “water” to the Wasteland.

The sub archetypes of the Disaster Shaman archetype are The New Hero, The Fifth Horseman of the Apocalypse, The Sacred Clown, and The New Oracle. The four pillars of Disaster Shamanism subsume these sub archetypes. Let’s break them down…

Hero-expiation (New Hero or Cosmic Hero):

“Our sole responsibility is to produce something smarter than we are; any problems beyond that are not ours to solve.” ~Ray Kurzweil

The average person is not heroic (courageous). Likewise, the average hero is not prestigious (provident). A New Hero, as opposed to a typical hero, is a hero with prestige. A New Hero has gone Meta with the concept of heroism itself.

The New Hero sub archetype is the first pillar of Disaster Shamanism. New heroism is gained through hero-expiation. Hero-expiation is the voluntary, wise, honorable, moral, and compassionate distribution of power so that power doesn’t get to the point that it corrupts.

It is through the wise distribution of power that a typical hero becomes a New-hero (cosmic hero, next-level hero) with skill, power, honor, and prestige, as opposed to just a typical hero with only skill and power.

Hero expiation is all about getting power over power. Whether one’s own power or the overreaching power of others. It’s about turning the tables on entrenched power by “counting coup” on it.

A Disaster Shaman as New Hero is a social leveling mechanism par excellence. They count coup on power through strategic humiliation (shaming) so that power never has the chance to become absolute.

When a New Hero comes to town, fear-filled blue pills are swapped with wisdom-filled red pills. The Disaster Shaman has come to set the record straight. To recondition the culture that has been conditioned into believing in competition over cooperation and narrow-minded one-upmanship over open-minded compassion. They teach that competition has always been secondary to cooperation; otherwise we wouldn’t have survived as a species (Darwin).

Eco-consciousness (Fifth Horseman of the Apocalypse):

“Extreme positions are not succeeded by moderate ones, but by contrary extreme positions.” ~Friedrich Nietzsche

Eco-consciousness is about uncontrolled order overcoming controlled chaos. Whether the culture (tribe) has become too obese, too greedy, too violent or some other unhealthy excess, the Disaster Shaman arrives to set the record straight; to plant a seed of overt moderation within the covert immoderation.

The Fifth Horseman is the one that cleans up after the original Four Horsemen (the Four Horsemen is a metaphor for anyone caught up (aware or not) in any kind of unsustainable, unhealthy, violent, immoral, or mass-destructive social system). The Fifth Horseman of the Apocalypse is an archetype representing rebirth and renewal in the face of conquest, war, famine, and death.

The Fifth Horseman is ruthless with her healing powers. Her name is Providence, Phoenix-like, she rises up from the ashes of war & decay to spread self-actualized love, open-mindedness, and progressive sustainability by digging up the decay and unsustainable residue of past and present civilizations and then using it all as compost in cultivating and growing a healthier more balanced future.

In that capacity she has devoted herself to planting gardens of eco-centric heroism in the humus of war, hate, close-mindedness and greed, and anything else left behind by the original four horsemen. She is dedicated to, as Buckminster Fuller said, transforming weaponry into livingry.

She subsumes the original four horsemen by teaching them that the new definition of right & wrong must be derived from the universal dictation of healthy & unhealthy rather than the human opinion of good & evil.

The Fifth Horseman is the Goddess of Recompense. She is the Verdant Force. She is the soft hammer of evolution. She has come to blur the false boundaries that have been erected between nature and the human soul.

She is Gaia. She is Lady Justice. She is the return of the Sacred Feminine. She is all of us, men and women, realizing that we are nature first and humans second, that we are soul first and ego second. She is weighing the worth of the human world with the Scales of Justice. With or without us, she will not fail to bring water to the wasteland.

High humor (Sacred Clown):

“What is a tragedy but a misunderstood comedy.” ~Shakespeare

Most of us are familiar with the prototypical clowns: red-nosed clowns, court jesters, and Tarot fools. But sacred clowns take clowning to a whole other level.

Almost all types of sacred clowns combine trickster spirit with shamanic wisdom to create a kind of sacred tomfoolery that keeps the zeitgeist in check. Their methods are unconventional and typically antithetical to the status quo, but extremely effective. They indirectly re-enforce societal customs by directly enforcing their own powerful sense of humor into the social dynamic.

The main function of a sacred clown is to deflate the ego of power by reminding those in power of their own fallibility, while also reminding those who are not in power that power has the potential to become corrupt if it’s not balanced with other forces, namely with humor. But sacred clowns don’t out-rightly derive things. They’re not comedians, per se. Though they can be. They are more like personified trickster gods, poking holes in things that people take too seriously.

Through acts of satire and showy displays of blasphemy, sacred clowns create a cultural dissonance born from their Crazy Wisdom, from which serious anxiety is free to collapse on itself into sincere laughter.

The high humor of Sacred Clowns leads to a higher courage and the audacity to speak truth to power. And they do so with silver-tongued proficiency. There exists no perceived construct of power that’s above their enlightened rebellion. No idol too golden. No high horse too high. No pedestal too revered. No “wizard” too disguised. No God too godly. No title too contrived.

Nothing is immune to the exactness of a Sacred Clown’s rebellion. It’s all merely procrastinating compost. It’s all just well-arranged armor waiting to rust. It’s all an illusion within a delusion. And the Sacred Clown has the enlightened sense of humor to reveal that absolute fact.

Lest we write our lives off to unhealthy stagnation and devolving inertia, we must become something that has the power to perpetually overcome itself. The sacred clown has this power. Paraphrasing William Blake, “If the fool (Sacred Clown) would persist in his folly, he would become wise (New Oracle).”

Self-overcoming (New Oracle):

“To attain knowledge, add things every day. To attain wisdom, remove things every day.” ~Lao Tzu

A Disaster Shaman is a New Oracle who has come to inform the old oracles that they have failed. The self-centered “culture” has been declared a wasteland, and the unhealthy surroundings dubbed unworthy for healthy humans attempting to evolve into a more robust species.

The New Oracle teaches this, above all: Pain should not be avoided at the expense of love. Love should be embraced at the risk of pain.

As such, a master with high humor is needed to resolve the disaster of the self; to usher in an eco-centric, as opposed to an ego-centric, perspective. This master lies dormant inside us all. It can only be found by having the out-of-mind experience of no-mind, in the courageous throes of self-overcoming. There, in the stillness, the master is meditating. The master is connected to the source of all things, his thousand-petalled lotus spinning like a galaxy above his head.

He is radiating inside of you, bursting with wisdom and nth-degree-questions. She pirouettes like Shakti. He foxtrots like Shiva. He/she is the all-dancing, all-laughing oracle of the primordial self, interconnected with all things. And it can only be found there in the silence, between inhale and exhale, between being and non-being, between mind and no-mind, between finitude and infinity.

After disaster, but just before mastery, the Disaster Shaman as New Oracle persistently self-actualizes toward enlightenment.

There, above thought, is the source of human creativity: the place where artists, poets, musicians, and even scientists have discovered the secrets of the universe. Like Leonard Cohen said, “You lose your grip, and then you slip into the masterpiece.”

The mind of Everything holds the heart of Nothingness; the void of Nothingness holds the core of Everything. The masterpiece is the working, self-overcoming, canvas of the New Oracle’s life. The New Oracle is forever in the process of seizing the moment in order to seize the day in order to seize the life.

In the end, the Disaster Shaman is a healthy response to our unhealthy times. Wielding the courage of the New Hero, brandishing the mettle of the Fifth Horseman, harnessing the humor of the Sacred Clown, and channeling the wisdom of the New Oracle, the Disaster Shaman is determined to tonalize an otherwise atonal world.