Category Archives: consciousness

6 Things You Should Know When Buying and Consuming Legal Marijuana

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Whether you haven’t toked since the 70’s, or you’re entirely new to the experience — here’s the starting place.

By Jeremy Daw

Source: Alternet

I distinctly remember the first time I bought weed. Nervous out of my mind, I dialed the beeper (this was 2003 in New York City – every step required discretion). Two minutes later, someone called me back. I gave them my address, then waited two hours (I didn’t yet have the experience necessary to appreciate how fast that was). Then I answered the knock on the door and opened up my home to a complete stranger who never gave his name. He opened up a briefcase full of five different strains, ranging, he explained, from $50 to $80 per eighth. “What’s an eighth?” I asked. He rolled his eyes. Noob.

Determined that the God-knows-how-many curious tourists flocking to Colorado to purchase legal cannabis today should never suffer the same indignities as I did over a decade ago, I present here the sum total of my experience as a pot smoker, distilled into 6 easy maxims. You can thank me later.

1. Stay on the grass.

New tokers, or anyone who hasn’t lit up since the 70’s, will likely find the dizzying array of pot products for sale at the package store a little confusing. BHO (butane hash oil), ice water, something called ‘shatter’ – the wide selection of products on offer stand testament to just how far the industry has come in 40 years. If you have no tolerance built up already, take my advice and steer well clear of all of these. Just the grass – dried flowers – by itself will be plenty potent enough to get you high, believe me. The main exceptions to this principle, however, are the edibles. Today’s edible products have evolved far beyond mere brownies; many chocolate infusers mold their products to break off easily into precisely measured ‘doses’, so the newbie who doesn’t want to irritate her throat can break off a small square and feel a moderate effect. Just be careful – sugar can trick your brain into thinking it needs more sugar, so you must stalwartly resist the urge to take that extra bite until you’ve given the first dose time to work – up to 1.5 hours for most people.

2. Vaping is healthier.

Another development which has taken the cannabis industry by storm lately is the proliferation of portable vaporizers. While the reliable Volcano still remains the equipment of choice for the home-bound aficionado, new portable models have opened up possibilities to take one’s vape on the go. These handy devices can drastically reduce any potentially harmful chemicals in marijuana smoke and can avoid irritating the throat (they still will make you cough, however, because of the expectorant properties of cannabinoids). But make sure you pair the right vape with the right product. Some are designed to handle ‘shake’ (dried flowers, ground up), some only work with hashish and some only work with the highest-grade extracts. Perhaps the best choice for the new marijuana user is the O.pen or similar model, because they come with pre-mixed extracts in glycerin, providing an experience familiar to anyone who has tried an e-cigarette. In any case, remember to take just 1-2 puffs at first, then wait at least five minutes to measure the effects before vaping again. It’s easy to get too high on this stuff.

3. Train your brain.

As strange as this may sound, everyone has to learn how to get high before they can experience it; this is why many marijuana newbies report feeling no effects the first time they smoke pot. Marijuana intoxication is unlike any other feeling in the world, and until your brain knows what to expect it can be difficult to get there. If, after taking a couple hits, you don’t feel any different, try this meditation to deepen the experience. First, relax; close your eyes. Listen to the sounds to your left. Listen to the sounds to your right. Pay attention to how your body feels – is there tightness anywhere? If so, don’t judge – just breathe into the parts of your body which hold the tension, and allow your breath to exhale out. Let go of all judgmental thoughts, all questions of “am I doing it right?” Just float downstream instead.

After a few minutes of mindful breathing, don’t be surprised to suddenly feel noticeably different. Your body may feel lighter; colors may appear more fascinating. Music will open up with more depth than you have ever felt before. And pretty soon, you may start to feel pretty hungry.

4. Come down with CBD.

There are many wonderful reasons why marijuana intoxication is more pleasant than, say, alcohol (no hangover, for one). Even so, the experience isn’t enjoyable for everyone. If you find yourself feeling paranoid, anxious or nauseous – first of all, relax. Remind yourself that no one in history has ever had a fatal overdose of marijuana, and that everything will pass. Breathe deeply.

Just in case that isn’t enough, make sure to keep some special marijuana handy, called “high-CBD.” Such bud is so called because it contains unusually high levels of cannabidiol, or CBD for short, a non-psychoactive cannabinoid which has been shown to mitigate the effects of THC. Many first-time users who found they accidentally took too much have found relief by smoking (or vaping) a few hits of high-CBD bud; within minutes, the CBD will “bring them back down.” If you’re new to cannabis, or you haven’t ever had anything truly high-grade, asking your vendor for a gram of high-CBD bud can be a good idea, just in case.

5. Savor the flavors.

For everyone who has never tried it, or anyone who has relied on the same bud from the same dealer for years, the myriad diversity of scents and flavors on selection in Denver will be a revelation. Some taste like pine; others, mango; still others, lavender. Take the time to sample the scents on offer before making your selection.

When you’re ready to consume, use practices which preserve the flavor. Vape, if possible; the low-temp sublimation process preserves the maximum amount of terpenes – the organic chemicals which provide the pot’s flavors. If you’re smoking instead, use a hemp wick. These beeswax-coated twines are wound with hemp fiber, so they neither add to nor take away from the bud’s exotic flavors. Lighters cover up too much with the taste of butane.

6. Get a grinder.

Regardless of whether you’re rolling joints, packing bowls or loading vapes, a good grinder makes everything easier. Even many experienced tokers often forget to grind up their cannabis before consuming; stuffing whole nugs in pipes can lead to a frustrating experience. But when the bud is ground up ahead of time, it allows smooth airflow which in turn leads to smoother, more flavorful hits.

This is not an exhaustive list, but it will get you started. Apply these principles, and the new year will bring more than just new laws – it will also deliver a healthier way to recreationally relax.

 

Jeremy Daw is the editor of TheLeafOnline.com and Cannabis Now Magazine, and the author of Weed the People: From Founding Fiber to Forbidden Fruit (2012).

5 Myths About Marijuana–Debunked

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The more research is released, the more legalization makes sense.

By Owen Poindexter

Source: Alternet

Back in the 1930s, the arguments to criminalize cannabis were bizarre and openly racist. The anti-pot crusader Harry Anslinger made all sorts of over-the-top claims, such as, “Marihuana is a short cut to the insane asylum. Smoke marihuana cigarettes for a month and what was once your brain will be nothing but a storehouse of horrid specters.”

Nowadays more than 100 million Americans say they’ve smoke pot, millions use cannabis regularly to treat illnesses and it is as legal as alcohol in two U.S. states. However, it remains illegal under federal law largely due to scare tactics ingrained in our society, which date back even prior to Anslinger.

Today, pot legalization opponents try a little harder to sound reasonable, but their claims don’t do much better than Anslinger’s under scrutiny. Recent studies have picked apart the justifications for criminalizing marijuana. Here are five of the most popular arguments against cannabis legalization that are easily undermined by objective data.

1. Pot leads to crime. If alcohol prohibition taught us anything it’s that prohibition itself leads to crime, not what is prohibited. While cannabis has shaken the psychotic Reefer Madness reputation over the years, the association between weed and crime is still alive and well in certain realms of the media, which are happy to present data without appropriate statistical caveats.

As for the studies that carefully and objectively examine their data, they find no association between cannabis and crime. A recent study in the journal PLOS One found that in states that legalized medical marijuana between 1990 and 2006 the crime rate either remained the same or decreased.

Another study looked at the Lambeth borough of London, which depenalized cannabis for 13 months in 2001-2002. The study found that this actually reduced other types of crime, because Lambeth police could focus their energy elsewhere.

These results fit with common sense. Cannabis has a range of effects on mood and behavior, but they don’t include violence, impulsivity or other traits that would turn otherwise law-abiding citizens into criminals.

2. The gateway theory. The gateway theory has long been the stock response of marijuana opponents to the notion that cannabis itself isn’t that bad for you. They falsely claim it leads to harder stuff, and insist that what starts with a joint ends with a heroin needle.

While it’s true that most users of hard drugs used marijuana and alcohol first, that doesn’t prove that cannabis use leads to harder drugs. Correlation does not equal causality—most heroin users have worn jeans at some point in their lives, but it’s unlikely that one leads to another.

But is it at least plausible that cannabis use creates a bridge to experimenting with more dangerous chemicals? The research says no.

A RAND Institute study using data collected from 1982-1994 found that drug use patterns in American youths can be explained without resorting to a gateway effect. People who are interested in mind-altering substances are likely to have tried pot, as it is the most popular and available illicit drug. This and other circumstantial factors related to drug availability and how old someone was when they first used cannabis were sufficient to explain drug use patterns. Since then, numerous peer-reviewed studies have been published, supporting RAND’s basic conclusions.

Holland provides a good natural experiment in the effects of cannabis use, as marijuana has been legal there for citizens since 1976. A RAND Corporation study from 2011, titled What Can We Learn From The Dutch Coffee Shop Experience? found no causal relationship between using cannabis and harder drugs. In fact, because legalization meant that people went to a coffee shop, not a dealer, to get high, RAND found that legal cannabis likely reduced rates of harder drug use.

3. Cannabis has no medicinal purpose. Even though it has been slain many times over at this point, this idea is worth mentioning because cannabis is still listed as a Schedule I substance by the U.S. government, which implies that the official federal stance is that it has no medical use and is “dangerous.” However, just the opposite is true according to the actual facts. Almost half the states in the U.S. already have some kind of medical marijuana law (20 plus Washington D.C.) and many more are likely to legalize medical marijuana in this year’s elections.

Cannabis has been shown to effectively treat a slew of conditions including seizure disorders ( often quite dramatically), glaucoma, and symptoms related to chemotherapy. There is even evidence it can reduce certain types of cancerous tumors.

This is all well known and well documented, and yet cannabis remains a Schedule I drug. While it’s hard to find anyone who will still defend this policy, it remains the law of the land, and a major stumbling block on the path to reform.

4. Marijuana is addictive. The addiction claim has been contained over time, but never fully eradicated. Cannabis faces some guilt by association. How could alcohol, tobacco, heroin and cocaine all be clearly addictive and yet weed somehow isn’t?

Furthermore, with words like stoner and pothead in the lexicon, our culture has a firm grasp of the weed-dependent stereotype. When we think of marijuana addiction, an image comes to mind. He (usually a he), smokes pot and eats all day, is smelly and unshaven, watches too much TV and/or plays too many video games, and has a crappy job if he has a job at all. And sure, a lot of people actually do know someone like that, but the research show that, that someone is probably choosing their lifestyle rather than trapped in it by an actual addiction.

Regardless of how the addiction myth has stuck around, it is just that: a myth. The most commonly cited study on cannabis dependence declared that 4% of Americans 15-54 are dependent on cannabis. That’s compared to 24% who are dependent on tobacco and 14% on alcohol. Among users, they found that 9% of cannabis users who try it get hooked, as compared to 32% for tobacco and 15% for alcohol.

So cannabis seems to show some propensity for dependence, but for every dependent user, there are 10 who don’t develop that sort of issue, and this rate is better than that of popular legal drugs.

Furthermore, even the 9% figure is likely inflated. A subject in the oft-cited study was deemed “dependent” if they answered yes to at least three of seven questions. The survey included questions that would take a very different meaning with legal drugs than illegal, such as if “a great deal of time was spent in activities necessary to get the substance, taking the substance, or recovering from its effects.”

This study was conducted in the 1990s, before any state had recognized the medical use of cannabis, and acquiring it regularly involved considerable effort. Because of this, it’s not hard to imagine that users would experience “important social, occupational, or recreational activities given up or reduced because of use,” which was another criterion for dependence. It is quite possible the survey mistook habitual use for dependence in some cases.

We can be sure that cannabis is significantly less habit-forming than alcohol, and especially tobacco, and the degree to which people become dependent is probably overstated.

5. Pot makes users lazy. This idea is the most persistent: we rarely question the cultural belief that getting high saps one’s motivation. If there is any truth to that, it has been difficult to find in studies. What seems to be going on instead is that about 5-6% of the population has “amotivational syndrome,” and there is no significant difference in this between cannabis users and everyone else. One study looked at daily pot smokers and compared them to people who never touch pot. This found no significant difference between the two groups. There was a small difference in “subjective well-being” (how happy the subject says he or she is) favoring non-smokers, but the study authors ascribed much of this to medical conditions some of the subjects were taking cannabis to mitigate.

More than anything, the idea that stoners are lazy seems to be confirmation bias. We shrug off the examples that contradict that notion as special cases and nod sagely when our suspicions are confirmed. Furthermore, we fail to group unmotivated non-users with unmotivated users.

***

As the stigma against cannabis research has disappeared and more good data has been made available, the arguments against legalization have fallen. If cannabis is a plant with legitimate medical uses, does not lead to crime or harder drugs, is not addictive and doesn’t make you lazy, what argument for prohibition remains?

If there are still legitimate reasons to keep cannabis criminalized, let’s talk about them, but if not, let’s cut out a major revenue stream of Mexico’s vicious drug cartels, grant easy access to medicine for people who need it, provide a major boost to our economy, and legalize already.

 

Owen Poindexter is a freelance writer. See his work at owenpoindexter.com and follow him @owenpoindexter.

The Surprising Reason That Empathising With Strangers Can Be Hard

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Source: Psyblog

Stress from the presence of strangers reduces people’s ability to empathise, a new study finds.

However, just 15 minutes of playing a video game together is enough to overcome this barrier and allow strangers to empathise with each other.

Professor Jeffrey Mogil, who led the study, said:

“President Barack Obama has described an ‘empathy deficit’ that fuels misunderstanding, divisions, and conflict.

This research identifies a reason for the empathy gap and answers the vital question of how do we create empathy between strangers.

In this case, creating empathy was as simple as spending 15 minutes together playing the video game Rock Band®.”

The study, published in the journal Current Biology, had people submerging their arm in ice-cold water either alone or with a stranger (Martin et al., 2015).

The presence or absence of a stranger also plunging their arm in to the water made no difference to how they rated the pain.

But, when they put their arms in the ice-cold water alongside a friend, their rating of the pain became much worse.

Professor Mogil explained:

“It would seem like more pain in the presence of a friend would be bad news, but it’s in fact a sign that there is strong empathy between individuals — they are indeed feeling each other’s pain.”

To demonstrate the link between stress and empathy, in another experiment people were given a drug called metyrapone, which blocks the hormonal stress reaction.

With this drug blocking their ‘fight-or-flight’ response, people putting their arm into the ice-cold water felt empathy for the stranger as well as their friend.

These results were replicated in mice: they also feel more pain when they are with a ‘cage mate’ than if it is just another mouse they don’t know.

But, with a drug blocking their stress response, like humans, mice empathise with friend and stranger alike.

Breaking the ice

In a third study, the researchers had people play the video game Rock Band® with a stranger for 15 minutes.

This was enough to reduce the stress response and allow people to experience empathy with a stranger when they plunged their arms into the cold water together.

Professor Mogil said:

“It turns out that even a shared experience that is as superficial as playing a video game together can move people from the ‘stranger zone’ to the ‘friend zone’ and generate meaningful levels of empathy.

This research demonstrates that basic strategies to reduce social stress could start to move us from an empathy deficit to a surplus.

These findings raise many fascinating questions because we know failures in empathy are central to various psychological disorders and even social conflicts at both the personal and societal level.

It’s also pretty surprising that empathy appears to work exactly the same way in mice and people.”

(Editor’s note: One should keep in mind that certain people such as psychopaths don’t have the same ability to feel empathy. This is not to demonize psychopaths, but by empathizing with them and attempting to understand their perspective we can better predict and influence their behavior, which can be important when dealing with psychopaths in positions of power.)

How to Reclaim your Mind and Life from the Cultural Engineers

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By Paul Fassa

Source: RealFarmacy.com

“We tend to disempower ourselves. We tend to believe that we don’t matter. And in the act of taking that idea to ourselves we give everything away to somebody else, to something else.”
– Terence McKenna [1]

Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was a philosopher, social critic, psychonaut, ethnobotanist, lecturer, writer who authored several books. He examined, deconstructed and expounded on a variety of subjects, including: plant-based entheogens, shamanism, metaphysics, psychedelic drugs, epistemology, alchemy, language, culture, technology and theories about the origins of human consciousness. He created a mathematical theory of time (novelty theory) based on patterns found in the I Ching. [1]

In this short video Terence McKenna explains the necessity reclaiming your mind and creativity from a dying, materialistic consumer oriented society.

“We have to stop consuming our culture. We have to create culture.” –Terrance McKenna [1]

It’s easy to get lost in the noise and hub of the daily grind – dead end jobs, UN-fulfilling careers, relentless consumerism and the constant drone like buzz of the big brother mind control media matrix.

The mass media’s [2] primary purpose and expertise is shaping and programming the “herd” mind with a steady stream of mostly dubious, fear based information overload combined with a cynical parade of buy this NOW advertising.

To say human consciousness has been commercialized is an enormous understatement. Just as day follows night, mass commodification of nature results in the commodification  of human consciousness.

The cultural engineers are obsessed with turning everything into things including people. The predominant value or worth of a person  is based primarily on how many things they can produce directly or indirectly and how many things they own and consume. The sacred intrinsic, non-temporal value of one’s soul is disregarded in favor of the culture’s contrived materialistic value system, which is centered on perishable commodities.

Under these conditions the soul is reified. To reify is to regard (something abstract) as a material or concrete thing. The sacred, inner life of the individual is systemically marginalized and crushed, ensuring  the majority will unblinkingly sell their soul to the externalized value system, which is by design seamlessly interlocked with survival and success on all levels.

“Within this totally jaded society the “individual” had little chance. In fact, his only hope was to escape in some fashion, perhaps into the woods where a person could rediscover the fundamental truths that nature revealed, or into hallucinogenic drugs that pushed the mind past the limitations drilled into it by education and upbringing, or into a completely different lifestyle grounded on more humane and authentic values.” [3]

For those who desire an authentic life created from the inside out and not the other way around, here are some steps that can help you reclaim your mind and life from the cultural engineers.

The burning question is do you really want to reclaim your mind from the gaudy over-commercialized, technological barbarism euphemistically referred to as a consumer oriented society. Are you finally bored with exploitative greed and debt slave materialism? You should be. Why?

“You are a divine being. You matter, you count. You come from realms of unimaginable power and light, and you will return to those realms.”
– Terence McKenna [1]

Assuming you’re ready to leap over the rotting corpse called modern culture and its Kafkaesque matrix society, unfasten your seat-belt and take a deep breath as we take a spin down the road rarely traveled. It’s an esoteric path that takes you back to the source of your creative spirit, intuitive wisdom and your unique connection to all that is or ever will be.

Obviously, a critical first step on this journey into the unknown is to resolutely refuse to be a compliant consumer of ideas, things, and dis-empowering belief systems. Be ready to break the chains of your conceptual prison and be willing to view life from the cracks that exist between ideas. The objective is to have a clear view of reality without the distorting lens of preconceived notions of our “borrowed” reality.

Also, you’ll begin to critically reexamine all the deeply held values that were inserted into your impressionable mind and soul at a very young age before you had the option to critically examine each value in the light and depth of your own consciousness. Unfortunately, at any age the saturation effect of the mass media can instill false values and a substitute reality.

“Personal empowerment means deconditioning yourself from the values and the programs of the society and putting your own values and programs in place.”
– Terence McKenna [1]

 

The primary tool of the cultural engineers use to control the masses is the media. In fact, for most the media is reality. The media actually creates reality; it does not merely reflect it.

How the media creates our reality:

“… television cultivates a perception of reality among its viewers. . . . “television … has acquired such a central place in daily life that it dominates our symbolic environment, substituting its message about reality for personal experience and other means of knowing about the world.” [2]

2 Simple Methods to Help You Reclaim Your Mind and Your Life:

“My technique is don’t believe anything. If you believe in something, you are automatically precluded from believing its opposite.”
– Terence McKenna [1]

 

One very practical method for discovering and occupying the unconditioned space between thoughts is by using an ancient Buddhist practice called mindfulness. Jon Kabat-Zinn, PhD, is a scientist, writer, professor, lecturer and meditation teacher who brought mindfulness into the realm of mainstream medicine and society at large.

Zinn’s definition of mindfulness: “Mindfulness means paying attention in a particular way; On purpose, in the present moment, and non- judgmentally.”[3] You cultivate detachment and equanimity of mind regardless of what life throws at you. It really gets interesting when you are finally able to move into the present moment and respond directly to life situations as they occur opposed to reacting to them based on past conditioning.”

With practice, mindfulness enables you to take control of your attention via your intention so you can willfully move your awareness into that clear space of the present moment without interference from the conditioned mind.

Normally our attention automatically drifts and gets stuck in the same ruts and grooves that have already created strong, magnetic like impressions in your mind. This tendency creates a mind lock where the attention is effectively caged in the past and rarely has the opportunity to freshly explore the actual moment that is life that is occurring now. In other words, our attention and thus our life is stuck in the past because where we focus our attention is what our life becomes.

Essentially to break the chains of the past you need to practice anchoring your attention in the present moment. This is when you consciously move beyond your current life “story” perception template into reality directly- moment by moment.

From that operating viewpoint you are free to create your desired reality without dragging the burden of the past or anxiety about the future into the equation. If you ignore the mental noise and turn your attention inward you will eventually discover the expansive space that exists between thoughts.

That space is where the raw, unconditioned power and unfettered freedom to create is found. It’s a timeless reservoir of unlimited possibilities. It’s a no-mind that’s empty with potential. Some refer to it as the quantum mind.

This is where artists go when they want to create something fresh and free from cultural or personal clichés. Sages and shamans are familiar with this space as well. They go there to listen not to think. If they are really good listeners they share what they heard or saw for the benefit of others.

“Half the time you think your thinking you’re actually listening.”
– Terence McKenna [1]

Of course, Terence McKenna primarily relied on various psychedelics and marijuana to help him enter that sacred space beyond the conceptual realm; he was a dedicated psychonaut, but that’s not the only way.

Discover your Imagination

“If you don’t have a plan, you become part of somebody else’s plan.”
– Terence McKenna [1]

The best plan is to first get in touch with reality via direct experience – ditching the ingrained conceptual template your culture indoctrinated into you from birth. That’s when you can really start to harness the true power of your imagination and use it to intentionally create the personal reality you desire to walk into beyond prevailing ideologies. From the perspective of raw imagination there is no past or future, just now. And that is where your essential power lies, in the present moment.

Forget about slavishly following the yellow brick road – create your own experiential road show starting with your imagination. Venture beyond the  current ideological and spiritual constraints and institutionally sanctioned belief systems that tell you what reality is and decide to boldly experience reality directly and journey into terra incognita.

To create a new reality requires skillfully engaging your intention and imagination utilizing all the senses including: visual (seeing), auditory (hearing), kinesthetic (touch), olfactory (smelling) or even gustatory (tasting). Now with your imagination fully engaged, create a subtle imaginary version that exactly reflects your desired intention.  This is basically how one creates a new reality beyond past conditioning.

From a CNN article titled:

The power of perceptions: Imagining the reality you want

“What we are fighting for, Benjamin (Ruha Benjamin, sociology professor) says, is our imagination — the right to imagine a life and relationships and a social world that are happier, less anxious, more harmonious and more just. We are not being diligent enough or deliberate enough about cultivating our imagination. We have to fight, for the ability to imagine the world we want. Because one form of oppression is telling people that they’re not allowed [or can’t] to imagine something better and happier.”

“Either there are no illusions or everything is an illusion,” (…) “And given that we are pretty much all delusional, you might as well choose your delusion.” –  Beau Lotto, neuroscientist and artist[6]

Paul Fassa is a contributing staff writer for REALfarmacy.com. His pet peeves are the Medical Mafia’s control over health and the food industry and government regulatory agencies’ corruption. Paul’s valiant contributions to the health movement and global paradigm shift are world renowned. Visit his blog by following this link and follow him on Twitter here.

Sources:
[1] http://www.endalldisease.com/73-mindblowing-terence-mckenna-quotes/
[2] http://people.missouristate.edu/MichaelCarlie/what_I_learned_about/media.htm NOTE: The term “mass media” refers to the Internet, radio, television, commercial motion pictures, videos, CDs, and the press (newspapers, journals, and magazines) – what are referred to collectively as broadcast and print media.
[3] http://www.shmoop.com/1960s/culture.html
[4] http://www.webmd.com/jon-kabat-zinn (bio)
[5] http://www.wildmind.org/applied/daily-life/what-is-mindfulness
[6] http://www.cnn.com/2012/04/11/health/enayati-power-perceptions-imagination/

The Rise of Empathic Consciousness

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By Kingsley L. Dennis

Source: Reality Sandwich

For many of us we have been brought up within a social structure that demands we become a ‘productive member’ of our society; thus much emphasis is placed upon developing individual skills so that we can compete with each other for social betterment. Inherent in this is a residual fear that if we open ourselves too much to others we may lose our ‘competitive edge’ and defined sense of individuality. Much of mainstream media (aka propaganda) has exploited the mythological images, collective stereotypes, and subconscious signifiers that play on our collective vulnerabilities and social fears. Knowledge has more or less trickled down to the average person through heavily filtered channels, and most often has been doctored, amended, and/or edited. The end result has been not knowledge but consensus information, or ‘allowed’ information. It has served the elite power structure well that people in general have not awoken to the understanding that humanity possesses incredible capacity and inherent resources for creative expansion and evolutionary development.

Added to this is the fact that Western science, which has asserted itself as the dominant hegemony since the Renaissance, has been at pains to stress that matter is primary and that consciousness is a secondary by-product from our mental activity. The modern worldview which denies the primacy of consciousness is fostering forms of human alienation, both psychological and social. It is a great paradox that modern science, itself a result of human consciousness, has produced a view of the cosmos which has no room for consciousness. Yet human beings are in need of meaning and significance in their lives as much as they are in need of air to breathe and food to eat. This struggle over the conscious mind(s) of humanity, which has been going on in various forms for aeons, is coming to a crux in our present generation. We are in a transition period which sees the expanding awareness and connectivity between individuals worldwide clashing against the increasing authoritarian technocratic ‘surveillance machine.’ The result is that we have now collectively arrived at a critical moment in our evolution of human civilization. Yet any society or civilization which makes the material world its sole pursuit and object of concern cannot but devolve in the long run. It is now necessary to see our future potentials, not the daily news. As Professor Needleman so aptly remarked:

The esoteric is the heart of civilization. And should the outward forms of a human civilization become totally unable to contain and adapt the energies of great spiritual teachings, then that civilization has ceased to serve its function in the universe.[1]

It is therefore imperative that we begin to break-away from non-developmental social conditioning; this includes being conscious of the type of media impacts we are open to. Furthermore, during moments of cultural and social disorder/disequilibrium the human mind often works with an energy and intensity not manifested when social patterns are stable and monotone. At such dynamic periods there can be the realization that no individual is isolated; that each person is interwoven into a vibrant network and web of psychological, emotional, and spiritual interrelations. Such realizations can be heightened during periods, such as now, when it appears that human consciousness is moving through a time of critical transition.

Our self-awareness over the nature of human consciousness has been increasing greatly over the last several decades. The latest findings in the new sciences (especially quantum and neuroscience), in consciousness studies, in the popularity for inner and self-development, etc, all indicate a new awareness emerging within our collective consciousness. That is, energetic change will come through our social and cultural forms, and not by avoiding them. Developmental change on a large scale can occur by creating conscious change from within our daily lives and within our social systems, and not outside of them. By just walking on this planet, holding the focus and intention, we create incredible energy – energy that is shared. We are creating change by just being alive. That is why being without fear is so important. We need not create a black and white film in our heads when in reality we are creating colour. We can make use of the tools that are already available to us, and within us.

There is an exponentially increasing mass of individuals worldwide who are now awakening to the connected empowerment of empathic consciousness. Recent de-stabilizing social events, such as in our financial and political spheres, have drawn people’s focus to the dysfunction of many of the systems that we once gave our trust to. Even the focus on religious extremism in the media has drawn people’s attention not only to the deficit of spiritual values in our major religions but also to how religion is being used as a tool for furthering social, political, and emotional control. This trance-like grip on our collective consciousness is now being stripped away as people awaken to the knowing that there is so much more to our lives than that of a materialistic and consumer-based lifestyle. Yet don’t become frustrated if things don’t happen tomorrow, but trust that changes and shifts are happening over time. The necessity of inner knowing, intuition, self-trust, and integrity, is now critical. And let us remember that humans are biased for compassion and empathy. The awakening of our empathic mind is our natural inheritance.

The Awakening of a Planetary Consciousness

The accelerating changes occurring across our planet right now will have no alternative but to force a mind-change on a global and individual level. We are coming together as a global species like never before; despite what we have been shown and told by the mainstream media. We need to view this in both the immediate and the bigger picture. Due to our relatively short human life span we rarely reflect beyond a generation or two in front of us. We have evolved as a species that reacts to immediate concerns. This served us well in the past when we had survival needs in a restricted world of limited horizons. Yet now we need a perspective that is global at the very least – and even possibly beyond!

If we now look at the bigger picture we will see that a different type of consciousness has been emerging over the past 150 years. That is, since the dawn of the Second Industrial Revolution. The new technologies of the Second Industrial Revolution – the telephone, radar, cinema, automobile and airplane – called for a new reorientation of human perspective. A new perception of the dimensions of space and time began to birth a psychological consciousness – one that wanted to look beyond the borders and horizons of the physical frontier. The 3rd Industrial Revolution, if we wish to call it that, will be a convergence of digital communications combined with a young generation that is more globally aware. This has the potential to catalyze upon this planet a rising empathic, integral consciousness. Also, our global communications will encourage new relations in our extended connectivity. That is, increased multiple relations are likely to stimulate a connected, collaborative consciousness; rather than stepping back into an older consciousness of conflict and control. A planetary citizenry is likely to emerge that will exhibit greater empathy, and which will create a different planetary society within perhaps two generations. Humanity already contains the seeds of these momentous potentials.

Many social changes within the upcoming years will emerge from the creative engagement and innovation of individuals and collectives worldwide – a shift catalyzed within the hearts, spirit, and minds of the people. Externally we may seem like a vast, distant, and separate collection of individuals yet in truth the human family is an intimate, closely entwined species comprised of various cultures. Many of the younger generation now are waking up to this fact. Youngsters the world over are growing up accustomed to having networks of hundreds, perhaps even thousands, of friends across the planet; sharing intimacy and empathizing easily with an international social group of like-minded souls. This younger generation is manifesting, whether conscious of it or not, a non-local level of human relationships. This expanded connectivity is impacting and affecting a change in our psychology and consciousness. We are now being impelled to live in ways that enable all other people to live as well. We are also being compelled to live in ways that respect the lives of others and that respect the right to the economic and cultural development of all people; and to pursue personal fulfilment in harmony with the integrity of nature. These traits may constitute what I refer to as an integral-ecological consciousness: a person acting and behaving as both an individual and as a part of the greater connected whole. Such multiple relations form a more varied, rich and complex life; they also provide a more diverse range of impacts and opportunities to develop the self. As well as providing challenges for developing new skills and learning, our diverse networks can form new friendships and add extra meaning to our lives.

Many young people today are comfortable in expressing themselves with strangers; they explore and express their inner thoughts, feelings, emotions and ideas with hundreds of unknown persons online, from various cultural backgrounds. More and more daily interactions are empathic as we react and share news, stories, and emotional impacts from sources around the world. Empathy is one of the core values by which we create and sustain social life. Exposure to impacts outside of our own local and restrictive environments helps us to learn tolerance, and to live with experiences that are richer and more complex, full of ambiguities, and multiple perspectives. It is a mode of connecting that allows diverse people worldwide to construct a new form of planetary social capital. We have the resources to co-create a planetary human society where once again the focus is on social benefit rather than profit. We can see many examples of this today, such as in online collaborative tools and in the proliferation of local and global projects. The online global community is a model for the new paradigm that illustrates how sharing can work above the individual motive for profit. The values and ethics of communal sharing might seem odd or out-of-place to the old capitalist-consumerist mindset, yet these are the very values that will be on the rise within the coming generations.

The spectacular rise in global communication technologies (Internet and mobile phones especially) reflects a new form of participatory consciousness, especially among younger people. This new model is a distributed one; in other words, it connects people through networks rather than through hierarchical structures. It also represents a more feminine energy that seeks to nurture relationships, and to collaborate, rather than compete and conquer. It is this emerging feminine energy that underlies the rise in global empathy. Furthermore, since people are connecting amongst themselves in multiple relations it impels them to have an active engagement. For those individuals brought-up within the older generation of communication technologies (radio, television, fixed phones), the interaction was either two-way or, for the most part, one way. In this era people were passive receivers, targeted by information they could not engage with. This has now shifted so that the receiver of the communication can be both the user and the producer. Individuals today are shifting from being consumers to prosumers.

We have learnt to democratize our engagement and to activate choice through online social networks, phone messaging, video channels (e.g. You-Tube), and various other broadcast mediums. The younger generation is waking up quickly and learning how to set-up inexpensive, or free, radio sites (podcasts), home websites, newsletters, and are managing their own forms of self-expression. This new model is changing our thinking and behavior patterns. We are now getting used to dealing with multiple connections rather than single ones; and to becoming immersed in diverse relations and not just one-on-one dialogues. We are also being exposed to a myriad of viewpoints, beliefs, identities, and experiences. Within these new arrangements we are being asked to respond and engage with the outside world not in fear or with anxiety but with healthy, creative, and positive energies.

The Arrival of 3 Billion New Minds

We are going to witness a young generation expressing their desire for human betterment through intensified action for social, political, and ecological change. More and more young people are growing up experiencing social relations that transcend space and time, as well as cultures, national boundaries, and local ideologies. This may account for the increasing numbers of young people in developed nations becoming involved in community and social projects and NGOs; such as taking a year out to help in another culture abroad, to learn, experience, and to offer assistance. Volunteering among the young, despite what appears to be the contrary, is on the increase. Young people are even putting themselves into dangerous situations – in conflict zones – to stand up for values of peace, justice, equality, and human rights. Across the world young minds are demanding fair and equal access for all peoples to engage in open communication and free speech. And it appears that many more creative minds will be joining the global conversation as our current generation(s) increasingly ‘wake up.’

In 2012 the planetary population was around 7 billion and the number of registered internet users was 33%, a rise of over 500% from the previous decade. By 2020 world population is set to be 7.8 billion and internet users worldwide is estimated to be 66% – that’s a little under 3 billion new people plugging into the global conversation. In other words, nearly 3 billion new minds will be tapping into the information flows – and that’s many millions of new creative problem solvers, innovators, and visionaries. What is more, the majority of these new minds will be coming online from Asia, the Middle East, and what we refer to as the developing countries. These will be mostly young minds; and minds with necessities, with the urge for social betterment. Can we imagine the collective potential of these creative new minds; many of them thinking outside of the box, and outside of the old patterns?

It is significant that in times of relative social stability, human consciousness plays a lesser role in the behavior of society. However, when a society reaches the limits of its stability then social-cultural systems are sensitive and responsive to even the smallest fluctuations in the consciousness of its citizens. In such times, changes in values, belief sets, perceptions, etc, hold great sway over the future direction of the social situation. Human consciousness becomes a significant stimulus and catalyst for change during these times of social instability (see the history of social revolutions). That is why it is imperative humanity be collectively focused upon positive development and betterment rather than to be coerced, or conditioned, into a fear-based security that resists change. We should not underestimate the capacity for the human mind to adapt and evolve according to social and environmental impacts and influences.

Our modern sense of self-awareness has clearly evolved to root us in our social world: a world of extended relations and social networks. Humanity, it can be said, has been biologically hard-wired to tap into extended social connections and human communication networks. We are also hard-wired to adapt physically in response to experience – new neural processes in our brains can come into being with intentional effort, awareness, and different patterns of concentration. This capacity to create new neural connections, and thus new mental skill sets through experience, has been termed neuroplasticity. The human brain of today has to respond to the incredible amount of energy and information that is flowing through our environments and embedded in our cultural experiences. Thus, how we focus our attention and awareness greatly shapes the structure of our brains. Further, the ability to grow new neural connections is available throughout our lives and not only in our young formative years. This knowledge encourages us to nurture our mindfulness, our self-awareness, and our empathic relations with others. Neuroplasticity also encourages us to be more reflective over our human networks, and to develop those social skills that underlie empathy and compassion. These new ‘wired connections’ are exactly what are becoming activated as individuals increasingly ‘wake up’ to what is happening within our communities, our societies, and upon the planet. Such distributed connections breach cultural and national borders and force us to self-reflect on our identity, values and ethics.

The opportunity is here for change and betterment like never before in our recent history. This means that the responsibility is also here; and these two factors may never be present again at exactly the right moment when they are so badly needed. What the human species may now be witnessing during these years is the rise of intuition, empathy, greater connectivity to the world and to people, and a sense of ‘knowing’ what changes need to be made. Furthermore, within each person is a growing sense of the greater cosmic whole: the realization that humanity exists and evolves within a universe of great intelligence and meaning. This serves to impart within humanity a more profound spiritual impulse. As a new global empathic mind emerges, people worldwide will grow up with new expressions of mindfulness that are more caring, relational, and compassionate. The 21st century is likely to be the era that births and nurtures such an evolving consciousness.

Many of the younger people across the world do not accept the social conditioning of anger, fear, and insecurity of their past generations. They want to reach out for change and betterment. Around the world there are examples of young people rejecting the conflict mentality of their elder generations. In conflict zones especially, where young minds are conditioned into unconditional hatred of fixed enemies, there is a backlash against this old programming. Younger people are reaching out across artificial borders to engage with the so-called ‘enemy’ and to start a new dialogue of peace and reconciliation. Such minds realize that the conflict mentality has no future, and will be left behind if it cannot accept change. Whereas many of those from the older mindset thought that a future meant putting up borders, and viewing the ‘others’ with suspicious eyes; many of today’s young minds see differently. We can see this in youth movements worldwide as there is change emerging in the mindset of young people everywhere. This is especially so in Middle Eastern territories where restrictive regimes are now encountering rising youthful demographics who are not accepting the old mentalities and old ways. A lot of the young people today want the same thing – peace, justice, equality, freedom, etc. There is a new spring in the step of young, tech-savvy, energetic minds that are by-passing the old models. In these years ahead – at least for the next two decades – we will increasingly see the signs of the changing of the old guard (the dinosaurs!). And this time they will not be replaced by those with the same consciousness. With generational change we will see the gradual transition to an era of individuals who think differently, feel differently, connect differently, and who will want to work toward a different world.

Yet we also need to acknowledge that this transition may not be a smooth one – the shifting of one mindset to another rarely is. We have seen this play out many times; think of the scientific revolution as one example. The reaction of the status quo has always been to strengthen its ruling apparatus. In the case of today, this means increased physical and digital surveillance; increased militarization of the state; and violations of individual privacy. And the first wave response from people is generally to fight back – head on. I contest, however, that this form of response also constitutes the old mind. The newer consciousness does not seek conflict. Rather, it seeks to create ways around the current blockages. Or, in the words of Buckminster Fuller – “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.” Over time, the old models will fight their way into obsolescence. Those who express the ‘newer mind’ must be patient, positive, and incredibly creative.

In summary, a new narrative is emerging, one where each person is integral to the larger picture; the journey of each one of us being a part of the journey as a whole. This new story informs us that the possibilities are open for humanity to engage in consciously creating its way forward – with harmony, balance and respect to all. This new narrative is part of humanity’s evolving empathic mind and which compels us to seek greater connectivity and meaning in our lives. This most recent human story is one where we create the story of the future.

[1] Jacob Needleman, New Religions (New York: E P Dutton, 1977)

Kingsley L. Dennis, author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness

Transcending The Soul Hackers

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By Daniel Spaulding

Source: 21st Century Wire

With the closing of another year marked by media hysteria, the narrative that the crazed hermit North Korean regime orchestrated the hacking of the Japanese-owned Hollywood company Sony, thereby assaulting our precious freedom to crank out cultural subversion, has quickly begun to fall apart.

From the beginning the story never held neither consistency nor any forensic evidence. Yet the notion that ruthless Korean dictator Kim Jong Un wants to keep them from the movies, the modern substitute for the West’s emptying churches, has sent cable news consumers into a panic.

Elusive North Korean hackers have joined ISIS, Ebola, and a resurgent Russia on the ever- lengthening list of threats that government and media tell us we must fear. As it stands now, with the script quickly breaking down, the media and government (really two tentacles of the same power structure) are bound to quickly divert attention elsewhere; a new national security villain will be constructed and dangled in front of the attention-deficit public.

Meanwhile in France, several young radical Muslims have been attacking their host society, attempting to murder French police officers and Christmas shoppers. As has become standard fare in our era of political correctness, the French government quickly sought to dismiss the cosplay jihadists as having nothing to do with terrorism, casting them instead as a random assortment of mentally ill individuals senselessly lashing out. Similar ISIS-inspired escapades by marginal, ressentiment-driven characters have transpired in recent months, not only in France, but also in Canada, the United States, and Australia. Government authorities in these nations were equally quick to dismiss such attacks by self-styled holy warriors as aberrations that should not be seen as part of some wider pattern, lest the West’s entire secular multicultural project come under deeper scrutiny.

It is in this environment that the 20th century German philosopher Josef Pieper observed that while modern man is “looking out for the powers of corruption in a mistaken direction,” the lords of the technocracy “establish their rule before his eyes.” Modern man is diverted down a multitude of false paths toward dead ends, but he remains all too often oblivious to what is happening right under his very nose. His ignorance, often willful, lends strength to those who would seek even more power to control and manipulate him.

So while the public is held in a state of anxiety over North Korea and other manufactured phantoms, media reports have surfaced (and not for the first time) revealing that US police departments are utilizing their position in the new security architecture to scan and monitor social media and other online activities. In his endless benevolence, Big Brother is peering over your shoulder in order to develop a color-coded “threat rating.” Hence, as the 20th century science fiction writer Philip K. Dick foresaw, the age of “pre-crime” is upon us. As is normative in our times, the blatant power grabs of the surveillance state go mostly unnoticed and unprotested by the masses.

There is a serious disconnect between what the elite tell us we must fear and the “threats” they themselves utilize. While do-it-yourself jihadists (often themselves manipulated by domestic intelligence agencies) and other manifestations of underclass violence are brushed aside, those who dare openly express their dissatisfaction with the policies of our beloved rulers risk finding themselves listed as threats by the surveillance state. Leviathan grows ever larger and more pervasive in the name of security, only to use its power not against actual threats, but those it claims to protect. The Swiss philosopher Éric Werner provides some illumination here:

The current function of the police is not to fight insecurity. It is, which is quite different, to control and monitor people. Not just some people, as claimed by authorities (offenders, criminals, terrorists, etc.), but all of them. Even if the whole country turned into a no-go zone, the surveillance society would keep functioning… We do not develop the surveillance society in the fight against insecurity; rather, insecurity is used as an excuse to justify the surveillance society.

He further notes that the ruling politicians and bureaucrats’ real fear “is not insecurity, but rather potential retaliations against insecurity.”

We must ask what that oft-used buzzword “freedom” actually means in the modern West. For many, the ability to stream an inverted universe of pornography, or order off of Pizza Hut’s “subconscious menu” from their iPads – is enough assurance that they are still free, but the ever-expanding Leviathan state and the spread of vapid consumerism should give us all more than a moment’s pause. If freedom is reducible to a dazzling array of consumer options and self-gratification, why is that worth dying for? We must strive toward being higher than the perpetually consuming, soulless homo economicus.

In order to resist and confront the forces arrayed against him and to achieve a higher freedom, man must begin with repentance and spiritual reformation. His soul must be cleansed of sloth and apathy, as well as the other enslaving vices that leave him open to fear, manipulation, and despair; or as Ernst Jünger put it, one “must be free in order to become free.” The German adventurer further said that for the spiritually free man, “this world filled with oppression and oppressive agents,” will only “serve to make his freedom visible in all its splendor.”

The great Russian thinker Nicolas Berdyaev, who himself openly defied the murderous Bolsheviks who overran his homeland, taught that the “victory over slavery is a spiritual act,” and that “social and spiritual liberation ought to go hand in hand.” Repentance and spiritual resistance are the first, and most important, steps in confronting the powers of our age.

Author Daniel Spaulding earned a BA in English literature from Bridgewater State University. He currently works and lives in Seoul, South Korea. He enjoys reading philosophy, history, politics, and science fiction. 

 

Saturday Matinee: Black Mirror

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“Black Mirror” (2011 – ) is a British anthology series created by satirist Charlie Brooker exploring potential unintended social/psychological effects of technology. It’s sort of an updated and darker version of The Twilight Zone offering (often pessimistic) commentary on society, government, culture and relationships.

Season 1

The National Anthem

15 Million Merits
http://www.dailymotion.com/video/xyllhh_black-mirror-15-million-merits_shortfilms

The Entire History of You

Season 2

Be Right Back

White Bear

The Waldo Moment

White Christmas

The Christmas Hope: A To-Do List for a Better World

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By John W. Whitehead

Source: The Rutherford Institute

As a child, my Christmas wish list came right out of the Sears and Roebuck catalogue—toys, board games, bikes, action figures, etc. My parents, like so many in their day, belonged to the working-class poor, so while I never lacked for the necessities of life, many of the items on my wish list never came to be. Even so, I was no worse off for it.

I wish the same could be said of those still unfulfilled items on my adult Christmas wish list. Each year, I wish for the same things—an end to war, poverty, hunger, violence and disease—and each year, I find the world relatively unchanged. Millions continue to die every year, casualties of a world that places greater value on war machines and profit margins than human life.

I’ve seen enough of the world in my 68 years to know that wishing is not enough. We need to be doing. It’s not possible to solve all of the world’s problems right away. For most people, putting an end to world hunger, poverty, disease and the police state may seem too insurmountable a task to even tackle. But as I point out in my book A Government of Wolves: The Emerging American Police State, there are practical steps each of us can take to move things in the right direction. Here’s what I would suggest for a start:

Tone down the partisan rhetoric, the “us” vs. “them” mentality. Instead of wasting time and resources on political infighting, which gets us nowhere, it’s time Americans learned to work together to solve the problems before us. The best place to start is in your own communities, neighbor to neighbor.

Turn off the TV and tune into what’s happening in your family, in your community and your world. Whatever you do, reduce your intake of mindless television and entertainment news. The only reality programming worth taking notice of is the one playing in your home and community.

Show compassion to those in need, be kind to those around you, forgive those who have wronged you, and teach your children to do the same. As author Robert Heinlein observed, “A dying culture invariably exhibits personal rudeness. Bad manners. Lack of consideration for others in minor matters. A loss of politeness, of gentle manners, is more significant than is a riot…”

Talk less, listen more. Take less, and give more. If people spent less time dwelling on and attending to their own needs and more time trying to help and understand those around them, many of the problems we currently face could be eliminated.

Stop acting entitled and start being empowered. We have moved into the Age of Entitlement, where more and more people feel entitled to certain benefits without having to work for them. There’s nothing wrong with helping those less fortunate, but as my parents taught me, there’s a lot to be said for an honest day’s work.

Remember that all people are endowed with inalienable rights. America cannot continue to lambast terrorist groups for their contempt for human life and dignity when our own nation violates these same principles time and again.

Stop being a hater. How can we ever hope to curb the hatred and animosity that have spurred global terrorism over the past few decades if we can’t even forgive the human failings of those in our immediate circles?

Learn tolerance in the true sense of the word. True tolerance stems from a basic respect for one’s fellow man or woman. And it should be taught to children from the time they can understand right from wrong.

Value your family. The traditional family, such that it is, is already in great disrepair, torn apart by divorce, infidelity, over-scheduling, overwork, materialism, and an absence of spirituality. Yet without the family, the true building block of our nation, there can be no freedom.

Feed the hungry, shelter the homeless and comfort the lonely and brokenhearted. Volunteer at a soup kitchen. Take part in local food drives. Take a meal to a needy family. “Adopt” an elderly person at a nursing home. Support the creation of local homeless shelters in your community.

Give peace a chance.  The military industrial complex has a lot to gain financially so long as America continues to wage its wars at home and abroad, but you can be sure that the American people will lose everything unless we find some way to give peace a chance. We can start by bringing all of our men and women in uniform home.

Start your own teaspoon brigade.  You don’t have to solve all the world’s problems single-handedly, nor do you have to solve them overnight. Little by little, you’ll get there, but you have to start somewhere. It is up to each of us to do our part to make this a better world for all. As the legendary singer, songwriter and activist Pete Seeger once remarked to me:

I tell everybody a little parable about the “teaspoon brigades.” Imagine a big seesaw. One end of the seesaw is on the ground because it has a big basket half full of rocks in it. The other end of the seesaw is up in the air because it’s got a basket one-quarter full of sand. Some of us have teaspoons, and we are trying to fill it up. Most people are scoffing at us. They say, “People like you have been trying for thousands of years, but it is leaking out of that basket as fast as you are putting it in.” Our answer is that we are getting more people with teaspoons every day. And we believe that one of these days or years—who knows—that basket of sand is going to be so full that you are going to see that whole seesaw going zoop! in the other direction. Then people are going to say, “How did it happen so suddenly?” And we answer, “Us and our little teaspoons over thousands of years.”