Category Archives: consciousness

Life on Earth is Dying

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By Robert J. Burrowes

On the day that you read this article, 200 species of life on Earth (plants, birds, animals, fish, amphibians, insects, reptiles) will cease to exist. Tomorrow, another 200 species will vanish forever.

The human onslaught to destroy life on Earth is unprecedented in Earth’s history. Planet Earth is now experiencing its sixth mass extinction event and Homo sapiens sapiens is the cause. Moreover, this mass extinction event is accelerating and is so comprehensive in its impact
that the piecemeal measures being taken by the United Nations, international agencies and governments constitute a tokenism that is breathtaking in the extreme.

And it is no longer the case that mainly ‘invisible’ species are
vanishing: those insects, amphibians and small animals about which you had never even heard, assuming they have been identified and given a name by humans.

You and I are on the brink of driving to extinction some of the most iconic species alive today. For a photo gallery of threatened species, some of which are ‘critically endangered’, see ‘World’s wildlife being pushed to the edge by humans – in pictures‘.

If you want to read more about some aspects of the extinction threat, you can do so in these recent reports: ‘World Wildlife Crime Report: Trafficking in protected species‘ and ‘2016 Living Planet Report‘ which includes these words: ‘The main statistic from the report … shows a 58% decline between 1970 and 2012. This means that, on average, animal populations are roughly half the size they were 42 years ago.’

And if you want to read just one aspect of what is happening in the world’s oceans, this recent UN report will give you something to ponder:
‘New UN report finds marine debris harming more than 800 species, costing countries millions‘.

Of course, some of what is happening is related to the ongoing climate catastrophe and there isn’t any good news on that front. See ‘What’s Happening in the Arctic is Astonishing‘.

But not everything that is going badly wrong is well known either. Did you know that we are destroying the Earth’s soil? See ‘Only 60 Years of Farming Left If Soil Degradation Continues‘.

And did you realise that even nitrogen is now a huge problem too? See ‘Scientists shine a spotlight on the overlooked menace of nitrogen‘.

Of course, military violence has devastating consequences on the Earth’s ecosystems too, destroying land, water and atmosphere (not to mention killing human beings) in the fight over resources. You will get no joy from the article ‘Iraq’s oil inferno – government inaction in the face of eco-terrorism‘
or the website of the Toxic Remnants of War Project. But every single aspect of military spending is ultimately used to destroy. It has no other function.

While 2.5 billion human beings do not have enough to eat. See ‘One in three people suffers malnutrition at global cost of $3.5 trillion a year‘.

As you read all this, you might say ‘Not me’! But you are wrong. You don’t have to be an impoverished African driven to killing elephants for their tusks so that you can survive yourself. You don’t have to be a farmer who is destroying the soil with synthetic poisons. You don’t have to be a soldier who kills and destroys or a person who works for a corporation that, one way to another, forces peasants off their land.

You just have to be an ‘ordinary’ person who pays your military taxes and consumes more than your share of world resources while participating without challenge in the global system of violence and exploitation managed by the global elite.

‘Why is this?’ you might ask.

This is because the primary driver of the human-induced mass extinction is not such things as some people hunting a particular lifeform to extinction, horrendous though this is. In fact, just two things drive most species over the edge: our systematic destruction of land habitat – forests, grasslands, wetlands, peatlands, mangroves… – in our endless effort to capture more of the Earth’s wild places for human use (whether it be residential, commercial, mining, farming or military) and our destruction of waterways and the ocean habitat by dumping into them radioactive contaminants, carbon dioxide, a multitude of poisons and chemical pollutants, and even plastic.

And do you know what drives this destruction of land and water habitats? Your demand for consumer products, all of which are produced by using land and water habitats, and the resources derived from them, often far from where you live. The most basic products, such as food and clothing, are produced on agricultural land, sometimes created by destroying rainforests, or taken from the ocean (where overfishing has savagely depleted global fish stocks). But in using these resources, we have ignored the needs of the land, oceans and the waterways for adequate regenerative inputs and recovery time.

We also participate, almost invariably without question or challenge, in the inequitable distribution of resources that compels some impoverished people to take desperate measures to survive through such means as farming marginal land or killing endangered wildlife.

So don’t sit back waiting for some miracle by the United Nations, international agencies or governments to solve this problem. It cannot happen for the simple reason that these organizations are all taking action within the existing paradigm that prioritizes corporate profit and military violence over human equity and ecological sustainability.

Despite any rhetoric to the contrary, they are encouraging
overconsumption by industrialized populations and facilitating the inequitable distribution of income and wealth precisely because this benefits those who control these organizations, agencies and governments: the insane corporate elites who are devoid of the capacity to see any value beyond the ‘bottom line’. See ‘The Global Elite is Insane‘.

If you want action on the greatest challenge human beings have ever faced – to avert our own extinction by learning to live in harmony with our biosphere and equity with our fellow humans – then I encourage you to take personal responsibility.

If you do, you need to act. At the simplest level, you can make some difficult but valuable personal choices. Like becoming a vegan or vegetarian, buying/growing organic/biodynamic food, and resolutely refusing to use any form of poison or to drive a car or take an airline flight.

But if you want to take an integrated approach, the most powerful way you can do this is to systematically reduce your own personal consumption while increasing your self-reliance. Anita McKone and I have mapped out a fifteen-year strategy for doing this in ‘The FlameTree Project to Save Life on Earth‘. You might also consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘  which obviously includes nonviolence towards our fellow species.

One of the hidden tragedies of modern human existence is that we have been terrorized into believing that we are not personally responsible. See ‘The Delusion “I Am Not Responsible“‘.

For a fuller explanation, see ‘Why Violence?‘ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

It isn’t true but few people feel powerful enough to make a difference.

And every time you decide to do nothing and to leave it to someone else,  you demonstrate why no-one else should do anything either.

Extinction beckons. What will you do?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.net and his website is at http://robertjburrowes.wordpress.com

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

How War Propaganda Keeps on Killing

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By Robert Parry

Source: Consortium News

A key reason why American foreign debacles have been particularly destructive mostly to the countries attacked but also to the United States is that these interventions are always accompanied by major U.S. government investments in propaganda. So, even when officials recognize a misjudgment has been made, the propaganda machinery continues to grind on to prevent a timely reversal.

In effect, Official Washington gets trapped by its own propaganda, which restricts the government’s ability to change direction even when the need for a shift becomes obvious.

After all, once a foreign leader is demonized, it’s hard for a U.S. official to explain that the leader may not be all that bad or is at least better than the likely alternative. So, it’s not just that officials start believing their own propaganda, it’s that the propaganda takes on a life of its own and keeps the failed policy churning forward.

It’s a bit like the old story of the chicken that continues to run around with its head cut off. In the case of the U.S. government, the pro-war or pro-intervention “group think” continues to run amok even after wiser policymakers recognize the imperative to change course.

The reason for that dilemma is that so much money gets spread around to pay for the propaganda and so many careers are tethered to the storyline that it’s easier to let thousands of U.S. soldiers and foreign citizens die than to admit that the policy was built on distortions, propaganda and lies. That would be bad for one’s career.

And, because of the lag time required for contracts to be issued and the money to flow into the propaganda shops, the public case for the policy can outlive the belief that the policy makes sense.

Need for Skeptics

Ideally, in a healthy democracy, skeptics both within the government and in the news media would play a key role in pointing out the flaws and weaknesses in the rationale for a conflict and would be rewarded for helping the leaders veer away from disaster. However, in the current U.S. establishment, such self-corrections don’t occur.

A current example of this phenomenon is the promotion of the New Cold War with Russia with almost no thoughtful debate about the reasons for this growing hostility or its possible results, which include potential thermonuclear war that could end life on the planet.

Instead of engaging in a thorough discussion, the U.S. government and mainstream media have simply flooded the policymaking process with propaganda, some of it so crude that it would have embarrassed Joe McCarthy and the Old Cold Warriors.

Everything that Russia does is put in the most negative light with no space allowed for a rational examination of facts and motivations – except at a few independent-minded Internet sites.

Yet, as part of the effort to marginalize dissent about the New Cold War, the U.S. government, some of its related “non-governmental organizations,” mainstream media outlets, and large technology companies are now pushing a censorship project designed to silence the few Internet sites that have refused to march in lockstep.

I suppose that if one considers the trillions of dollars in tax dollars that the Military Industrial Complex stands to get from the New Cold War, the propaganda investment in shutting up a few critics is well worth it.

Today, this extraordinary censorship operation is being carried out under the banner of fighting “fake news.” But many of the targeted Web sites, including Consortiumnews.com, have represented some of the most responsible journalism on the Internet.

At Consortiumnews, our stories are consistently well-reported and well-documented, but we do show skepticism toward propaganda from the U.S. government or anywhere else.

For instance, Consortiumnews not only challenged President George W. Bush’s WMD claims regarding Iraq in 2002-2003 but we have reported on the dispute within the U.S. intelligence community about claims made by President Barack Obama and his senior aides regarding the 2013 sarin gas attack in Syria and the 2014 shoot-down of Malaysia Airlines Flight 17 over Ukraine.

In those two latter cases, Official Washington exploited the incidents as propaganda weapons to justify an escalation of tensions against the Syrian and Russian governments, much as the earlier Iraqi WMD claims were used to rally the American people to invade Iraq.

However, if you question the Official Story about who was responsible for the sarin gas attack outside Damascus on Aug. 21, 2013, after President Obama, Secretary of State John Kerry and the mainstream media pronounced the Syrian government guilty, you are guilty of “fake news.”

Facts Don’t Matter

It doesn’t seem to matter that it’s been confirmed in a mainstream report by The Atlantic that Director of National Intelligence James Clapper advised President Obama that there was no “slam-dunk” evidence proving that the Syrian government was responsible. Nor does it matter that legendary investigative journalist Seymour Hersh has reported that his intelligence sources say the more likely culprit was Al Qaeda’s Nusra Front with help from Turkish intelligence.

By straying from the mainstream “group think” that accuses Syrian President Bashar al-Assad of crossing Obama’s “red line” on chemical weapons, you are opening yourself to retaliation as a “fake news” site.

Similarly, if you point out that the MH-17 investigation was put under the control of Ukraine’s unsavory SBU intelligence service, which not only has been accused by United Nations investigators of concealing torture but also has a mandate to protect Ukrainian government secrets, you also stand accused of disseminating “fake news.”

Apparently one of the factors that got Consortiumnews included on a new “black list” of some 200 Web sites was that I skeptically analyzed a report by the Joint Investigation Team (JIT) that while supposedly “Dutch-led” was really run by the SBU. I also noted that the JIT’s conclusion blaming Russia was marred by a selective reading of the SBU-supplied evidence and by an illogical narrative. But the mainstream U.S. media uncritically hailed the JIT report, so to point out its glaring flaws made us guilty of committing “fake news” or disseminating “Russian propaganda.”

The Iraq-WMD Case

Presumably, if the hysteria about “fake news” had been raging in 2002-2003, then those of us who expressed skepticism about Iraq hiding WMD would have been forced to carry a special marking declaring us to be “Saddam apologists.”

Back then, everyone who was “important” in Washington had no doubt about Iraq’s WMD. Washington Post editorial page editor Fred Hiatt repeatedly stated the “fact” of Iraq’s hidden WMD as flat fact and mocked anyone who doubted the “group think.”

Yet, even after the U.S. government acknowledged that the WMD allegations were a myth – a classic and bloody case of “fake news” – almost no one who had pushed the fabrication was punished.

So, the “fake news” stigma didn’t apply to Hiatt and other mainstream journalists who actually did produce “fake news,” even though it led to the deaths of 4,500 U.S. soldiers and hundreds of thousands of Iraqis. To this day, Hiatt remains the Post’s editorial-page editor continuing to enforce “conventional wisdoms” and to disparage those who deviate.

Another painful example of letting propaganda – rather than facts and reason – guide U.S. foreign policy was the Vietnam War, which claimed the lives of some 58,000 U.S. soldiers and millions of Vietnamese.

The Vietnam War raged on for years after Defense Secretary Robert McNamara and even President Lyndon Johnson recognized the need to end it. Part of that was Richard Nixon’s treachery in going behind Johnson’s back to sabotage peace talks in 1968, but the smearing of anti-war dissidents as pro-communist traitors locked many officials into support for the war well after its futility became obvious. The propaganda developed its own momentum that resulted in many unnecessary deaths.

A Special Marking

In the Internet era, there will now be new-age forms of censorship. Your Web site will be excluded from major search engines or electronically stamped with a warning about your unreliability.

Your guilt will be judged by a panel of mainstream media outlets, including some partially funded by the U.S. government, or maybe by some anonymous group of alleged experts.

With the tens of millions of dollars now sloshing around Official Washington to pay for propaganda, lots of entrepreneurs will be lining up at the trough to do their part. Congress just approved another $160 million to combat “Russian propaganda,” which will apparently include U.S. news sites that question the case for the New Cold War.

Along with that money, the House voted 390-30 for the Intelligence Authorization Act with a Section 501 to create an Executive Branch “interagency committee to counter active measures by the Russian Federation to exert covert influence,” an invitation to expand the  McCarthyistic witch hunt already underway to intimidate independent Internet news sites and independent-minded Americans who question the latest round of U.S. government propaganda.

Even if a President Trump decides that these tensions with Russia are absurd and that the two countries can work together in the fight against terrorism and other international concerns, the financing of the New Cold War propaganda — and the pressure to conform to Official Washington’s  “group think” — will continue.

The well-funded drumbeat of anti-Russian propaganda will seek to limit Trump’s decision-making. After all, this New Cold War cash cow can be milked for years to come and nothing – not even the survival of the human species – is more important than that.

 

Investigative reporter Robert Parry broke many of the Iran-Contra stories for The Associated Press and Newsweek in the 1980s. You can buy his latest book, America’s Stolen Narrative,either in print here or as an e-book (from Amazon and barnesandnoble.com).

 

Understanding Evil: From Globalism To Pizzagate

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By Brandon Smith

Source: Alt-Market.com

I have spent the better part of the last 10 years working diligently to investigate and relate information on economics and geopolitical discourse for the liberty movement. However, long before I delved into these subjects my primary interests of study were the human mind and the human “soul” (yes, I’m using a spiritual term).

My fascination with economics and sociopolitical events has always been rooted in the human element. That is to say, while economics is often treated as a mathematical and statistical field, it is also driven by psychology. To know the behavior of man is to know the future of all his endeavors, good or evil.

Evil is what we are specifically here to discuss. I have touched on the issue in various articles in the past including Are Globalists Evil Or Just Misunderstood, but with extreme tensions taking shape this year in light of the U.S. election as well as the exploding online community investigation of “Pizzagate,” I am compelled to examine it once again.

I will not be grappling with this issue from a particularly religious perspective. Evil applies to everyone regardless of their belief system, or even their lack of belief. Evil is secular in its influence.

The first and most important thing to understand is this — evil is NOT simply a social or religious construct, it is an inherent element of the human psyche. Carl Gustav Jung was one of the few psychologists in history to dare write extensively on the issue of evil from a scientific perspective as well as a metaphysical perspective.  I highly recommend a book of his collected works on this subject titled ‘Jung On Evil’, edited by Murray Stein, for those who are interested in a deeper view.

To summarize, Jung found that much of the foundations of human behavior are rooted in inborn psychological contents or “archetypes.”  Contrary to the position of Sigmund Freud, Jung argued that while our environment may affect our behavior to a certain extent, it does not make us who we are. Rather, we are born with our own individual personality and grow into our inherent characteristics over time. Jung also found that there are universally present elements of human psychology. That is to say, almost every human being on the planet shares certain truths and certain natural predilections.

The concepts of good and evil, moral and immoral, are present in us from birth and are mostly the same regardless of where we are born, what time in history we are born and to what culture we are born. Good and evil are shared subjective experiences.  It is this observable psychological fact (among others) that leads me to believe in the idea of a creative design — a god.  Again, though, elaborating on god is beyond the scope of this article.

To me, this should be rather comforting to people, even atheists.  For if there is observable evidence of creative design, then it would follow that there may very well be a reason for all the trials and horrors that we experience as a species.  Our lives, our failures and our accomplishments are not random and meaningless.  We are striving toward something, whether we recognize it or not.  It may be beyond our comprehension at this time, but it is there.

Evil does not exist in a vacuum; with evil there is always good, if one looks for it in the right places.

Most people are readily equipped to recognize evil when they see it directly.  What they are not equipped for and must learn from environment is how to recognize evil disguised as righteousness.  The most heinous acts in history are almost always presented as a moral obligation — a path towards some “greater good.”  Inherent conscience, though, IS the greater good, and any ideology that steps away from the boundaries of conscience will inevitably lead to disaster.

The concept of globalism is one of these ideologies that crosses the line of conscience and pontificates to us about a “superior method” of living.  It relies on taboo, rather than moral compass, and there is a big difference between the two.

When we pursue a “greater good” as individuals or as a society, the means are just as vital as the ends.  The ends NEVER justify the means.  Never.  For if we abandon our core principles and commit atrocities in the name of “peace,” safety or survival, then we have forsaken the very things which make us worthy of peace and safety and survival.  A monster that devours in the name of peace is still a monster.

Globalism tells us that the collective is more important than the individual, that the individual owes society a debt and that fealty to society in every respect is the payment for that debt.  But inherent archetypes and conscience tell us differently.  They tell us that society is only ever as healthy as the individuals within it, that society is only as free and vibrant as the participants.  As the individual is demeaned and enslaved, the collective crumbles into mediocrity.

Globalism also tells us that humanity’s greatest potential cannot be reached without collectivism and centralization.  The assertion is that the more single-minded a society is in its pursuits the more likely it is to effectively achieve its goals.  To this end, globalism seeks to erase all sovereignty. For now its proponents claim they only wish to remove nations and borders from the social equation, but such collectivism never stops there.  Eventually, they will tell us that individualism represents another nefarious “border” that prevents the group from becoming fully realized.

At the heart of collectivism is the idea that human beings are “blank slates;” that we are born empty and are completely dependent on our environment in order to learn what is right and wrong and how to be good people or good citizens.  The environment becomes the arbiter of decency, rather than conscience, and whoever controls the environment, by extension, becomes god.

If the masses are convinced of this narrative then moral relativity is only a short step away. It is the abandonment of inborn conscience that ultimately results in evil. In my view, this is exactly why the so called “elites” are pressing for globalism in the first place. Their end game is not just centralization of all power into a one world edifice, but the suppression and eradication of conscience, and thus, all that is good.

To see where this leads we must look at the behaviors of the elites themselves, which brings us to “Pizzagate.”

The exposure by Wikileaks during the election cycle of what appear to be coded emails sent between John Podesta and friends has created a burning undercurrent in the alternative media. The emails consistently use odd and out of context “pizza” references, and independent investigations have discovered a wide array connections between political elites like Hillary Clinton and John Podesta to James Alefantis, the owner of a pizza parlor in Washington D.C. called Comet Ping Pong. Alefantis, for reasons that make little sense to me, is listed as number 49 on GQ’s Most Powerful People In Washington list.

The assertion according to circumstantial evidence including the disturbing child and cannibalism artwork collections of the Podestas has been that Comet Ping Pong is somehow at the center of a child pedophilia network serving the politically connected. Both Comet Ping Pong and a pizza establishment two doors down called Besta Pizza use symbols in their logos and menus that are listed on the FBI’s unclassified documentation on pedophilia symbolism, which does not help matters.

Some of the best documentation of the Pizzagate scandal that I have seen so far has been done by David Seaman, a former mainstream journalist gone rogue. Here is his YouTube page.

I do recommend everyone at least look at the evidence he and others present. I went into the issue rather skeptical, but was surprised by the sheer amount of weirdness and evidence regarding Comet Pizza.  There is a problem with Pizzagate that is difficult to overcome, however; namely the fact that to my knowledge no victims have come forward.  This is not to say there has been no crime, but anyone hoping to convince the general public of wrong-doing in this kind of scenario is going to have a very hard time without a victim to reference.

The problem is doubly difficult now that an armed man was arrested on the premises of Comet Ping Pong while “researching” the claims of child trafficking.  Undoubtedly, the mainstream media will declare the very investigation “dangerous conspiracy theory.”  Whether this will persuade the public to ignore it, or compel them to look into it, remains to be seen.

I fully realize the amount of confusion surrounding Pizzagate and the assertions by some that it is a “pysop” designed to undermine the alternative media.  This is a foolish notion, in my view.  The mainstream media is dying, this is unavoidable.  The alternative media is a network of sources based on the power of choice and cemented in the concept of investigative research.  The reader participates in the alternative media by learning all available information and positions and deciding for himself what is the most valid conclusion, if there is any conclusion to be had.  The mainstream media simply tells its readers what to think and feel based on cherry picked data.

The elites will never be able to deconstruct that kind of movement with something like a faked “pizzagate”; rather, they would be more inclined to try to co-opt and direct the alternative media as they do most institutions.  And, if elitists are using Pizzagate as fodder to trick the alternative media into looking ridiculous, then why allow elitist run social media outlets like Facebook and Reddit to shut down discussion on the issue?

The reason I am more convinced than skeptical at this stage is because this has happened before; and in past scandals of pedophilia in Washington and other political hotbeds, some victims DID come forward.

I would first reference the events of the Franklin Scandal between 1988 and 1991. The Discovery Channel even produced a documentary on it complete with interviews of alleged child victims peddled to Washington elites for the purpose of favors and blackmail.  Meant to air in 1994, the documentary was quashed before it was ever shown to the public. The only reason it can now be found is because an original copy was released without permission by parties unknown.

I would also reference the highly evidenced Westminster Pedophile Ring in the U.K., in which the U.K. government lost or destroyed at least 114 files related to the investigation.

Finally, it is disconcerting to me that the criminal enterprises of former Bear Sterns financier and convicted pedophile Jeffrey Epstein and his “Lolita Express” are mainstream knowledge, yet the public remains largely oblivious.  Bill Clinton is shown on flight logs to have flown on Epstein’s private jet at least a 26 times; the same jet that he used to procure child victims as young as 12 to entertain celebrities and billionaires on his 72 acre island called “Little Saint James”.  The fact that Donald Trump was also close friends with Epstein should raise some eyebrows – funny how the mainstream media attacked Trump on every cosmetic issue under the sun but for some reason backed away from pursuing the Epstein angle.

Where is the vast federal investigation into the people who frequented Epstein’s wretched parties?  There is none, and Epstein, though convicted of molesting a 14 year old girl and selling her into prostitution, was only slapped on the wrist with a 13 month sentence.

Accusations of pedophilia seem to follow the globalists and elitist politicians wherever they go. This does not surprise me. They often exhibit characteristics of narcissism and psychopathy, but their ideology of moral relativity is what would lead to such horrible crimes.

Evil often stems from people who are empty. When one abandons conscience, one also in many respects abandons empathy and love.  Without these elements of our psyche there is no happiness. Without them, there is nothing left but desire and gluttony.

Narcissists in particular are prone to use other people as forms of entertainment and fulfillment without concern for their humanity.  They can be vicious in nature, and when taken to the level of psychopathy, they are prone to target and abuse the most helpless of victims in order to generate a feeling of personal power.

Add in sexual addiction and aggression and narcissists become predatory in the extreme. Nothing ever truly satisfies them. When they grow tired of the normal, they quickly turn to the abnormal and eventually the criminal.  I would say that pedophilia is a natural progression of the elitist mindset; for children are the easiest and most innocent victim source, not to mention the most aberrant and forbidden, and thus the most desirable for a psychopathic deviant embracing evil impulses.

Beyond this is the even more disturbing prospect of cultism. It is not that the globalists are simply evil as individuals; if that were the case then they would present far less of a threat. The greater terror is that they are also organized. When one confronts the problem of evil head on, one quickly realizes that evil is within us all. There will always be an internal battle in every individual. Organized evil, though, is in fact the ultimate danger, and it is organized evil that must be eradicated.

For organized evil to be defeated, there must be organized good. I believe the liberty movement in particular is that good; existing in early stages, not yet complete, but good none the less.  Our championing of the non-aggression principle and individual liberty is conducive to respect for privacy, property and life.  Conscience is a core tenet of the liberty ideal, and the exact counter to organized elitism based on moral relativity.

Recognize and take solace that though we live in dark times, and evil men roam free, we are also here. We are the proper response to evil, and we have been placed here at this time for a reason. Call it fate, call it destiny, call it coincidence, call it god, call it whatever you want, but the answer to evil is us.

Being Our Experience

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By Iam Saums with contributions from Zen Gardner

Source: ZenGardner.com

“Until we choose our own experience of life, we will never truly live.”

Common Thread:

There are over six billion unique interpretations of life in the three-dimensional construct we experience as reality.  Although human beings have the popular inclination to gravitate toward a common one to which we are bound, our true vision and nature is remarkably multiplicit.  We inevitably subject ourselves to inner and peripheral conditioning to toe the line of reality.  We become social echoes for an engineered existence that is distorted, elusive, obscure and unconscious.  Our desire for social amusement, comfort, identity, purpose and security significantly outweighs our quest to fulfill our being, creativity, destiny, love and truth.

Foundation of Illusion:

We are programmed to believe that our intelligence is the sole benefactor of our survival.  Our insatiable fascination with ourselves and our place in the world distracts us from all that is sacred.  Eventually, we exchange our passion to live with an addiction to buy.  Our genuine experiences that empower and enrich us are superseded by virtual events recorded on a sales receipt.  The measure of our fulfillment is in the quantity of our entertainment instead of the quality of our experience.  Society turns on a worthless dime, promising a wealth of abundance, happiness and meaning, though rarely ever delivers.

Wired for Reason:

We are multi-dimensional beings with eternal possibilities and infinite potential.  Our indoctrination into the complex principles and structures of the standard reality conditions, hypnotizes and manipulates us into the human imprisonment of instinct, reaction and survival.  We are akin to a clipper ship with unfastened sails, bouncing upon the social seas of happenstance.  Our body and brain is our hardware and our software is a two-dimensional program of instinct and intellect.  We are dependent upon and obliviously tethered to knowledge and logic, conditioned to be simulations in a paradigm of thought, threat and fear.

Playing the Angles:

All of us are brainwashed and spellbound by the multi-faceted filters of our own perceptions.  We are frequently presented with opportunities to choose how we behold our experience of life.  Most of us view the world through an elaborate tapestry of our analysis, fears, judgements, and wants.  Rarely do we observe the world as it truly is.  We see it the way we would like it to be.  We live from these personal fantasies and push the agendas of our positions in the pursuit of making the common reality ever more comfortable, compliant or convenient to our own desires.  We engage with an illusion of what is instead of its authenticity.

The World We Enable:

Our personal power is in our creativity, compassion, consciousness, love and transformation.  Yet, we express it most often with our drama, judgement, opinion and outrage.  It isn’t that we are purely oblivious to our truth and purpose.  We are products of the societal ethics to which we eagerly acquiesce.  It seems easier to abandon our own unique experience, existence and perception as an inauthentic and noble sacrifice instead of claiming and living the life only we were meant.  We are so powerful as human beings.  Yet, we commit to killing our lives everyday with our denial, disinterest, doubt and obedience to the enslavement of reality.

“Lay down your right.  Lay down your wrong.  Lay down the lie.  To which you belong.”

The Human God:

The human invention of God we accept and are expected to believe is primarily one of judgement, vengeance and wrath.  It is the fear beyond the myth that captivates our allegiance.  The intoxication of this false power seduces us into emulation and imitation.  Though we often fail to see the most glaring truth of this “divine” influence.  The raw power of our unattended ego imposes an experience and perception of cynicism, resignation and ridicule for anything that is not of our own clever design.  We adopt a defense of disapproval, drama, opinion and rumor rather than be present to the possibilities of acceptance, compassion and understanding.

Vital Signs:

The medical field identifies the vitality of our existence by taking our pulse, analyzing our response to stimuli, observing our breath in different areas of our body and listening to our heart.  When we meet these basic criteria, we are given a label of health and an acknowledgment of life.  Yet, the true measurement of living is found in our potential, expression and willingness to make a difference.  The true meaning of life is to serve others as much or more than ourselves for the sake of service.  When we choose to exercise this opportunity, we instantly transform our experience into one of community, purpose and possibility.

In Purpose:

Most of us live our lives in the absence of purpose.  We have a tendency to throw havoc to the wind and see what returns to us.  More often than not very little does, at least to our desire.  Unfortunately, purpose isn’t primarily exercised let alone existent in our society.  The very nature of reality does not support or sustain the extraordinary.  Our personal focus depends solely upon the what, how and why of our experience.  These are the crucial elements of our potential to empower our lives.  When we bring purpose to every facet of our experience, we express creativity, consciousness, enlightenment and transformation.

The Truth of False Power:

Each one of us has our own unique experience of life defined by our choices, the focus of our energy, the perception(s) we embrace and the destiny we fulfill.  There is no one else in this world that could or should degrade, discredit, judge or question the authenticity, intent, meaning, and worth of our experiences.  All who do simply endeavor to conceal or protect their own fears, inadequacies, insecurities and weaknesses.  We have been raised in a social environment of defense that is of great peril to the coincidental targets of our expression.  The force of the false power we project upon others ultimately diminishes the truth of our own.

Being Our Experience:

There is nothing more significant in our life than who we are being.  In a reality where being-ness has been swept under the proverbial rug of contemporary society, it is truly the only saving grace for the present and future of all.  Who we are being creates, expresses and sustains the quality of our commitment.  Our vision, empowerment, purpose and stand inspires how we truly live our lives.  Of us it requires our creativity, confidence, courage and trust to manifest our greatest experience.  Only through us will the power of our experience transcend the boundaries of reality and society and transform the world.

“The greatest experiences we will ever have are the ones we choose to create.”

The Journey of a Psychedelic Marine

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The following is excerpted from Psychedelic Marine: A Transformational Journey from Afghanistan to the Amazon by Alex Seymour, published by Inner Traditions. This book follows Royal Marine Commando Alex Seymour as he copes with the extremes he’s experienced in the war through ayahuasca ceremonies in the Amazon.

By Alex Seymour

Source: Reality Sandwich

 

Force is temporary, consumes energy, moves from one location to another. Power is self-sustaining, permanent, stationery and invincible.
David R. Hawkins

We boarded the large motorized canoe that would take us all to where the riverbank met the jungle. The moon shone overhead, the water reflecting its brilliance like a mirror. The air temperature was a comfortable 75˚F. Ten minutes later the boatman killed the motor, and the canoe began to drift toward the riverbank. Waiting on shore to greet us was Alfredo, who prepared the ayahuasca, and his crew of four men, who had already cleared a space in the jungle for the ceremony and would act as a safety team.

We stepped ashore. Torches flicked on, and everyone trod off in single file into the jungle, each person walking quickly and staying close to the person in front. No one wanted to get left behind or stray off the freshly beaten path. We came to the clearing. A quick flick of the torch revealed it to be about twenty meters wide. Standing in the middle were eight tiny Shipibo women. None of these medicine or holy women was taller than five feet and most appeared to be quite old. None flinched as our torchlights passed over their faces, their eyes shining brightly in the swathes of light.

Torchlight was the only light. Insects buzzing, and occasional whispers from group members were the only sounds apart from the gentle footfall of people as they moved around, choosing a place to sit. Twenty thin mattresses had been laid out around the edge of the clearing. The Shipibo shamanas—all trained ayahuasqueros—sat in a row in the middle. César, an elderly man with a wide, beatific smile—the Shipibo master ayahuasquero—was seated on the ground at one end of the line of women. He nodded a welcome to each of us as we settled in.

The mood was somber. We all attended to our own needs, making ourselves comfortable as best we could, aware of the implications of where we were and what we were about to do. Most checked to ensure their torch, water, and other comfort items were close to hand.

Andreas called us all to rise from our mattresses and move toward the middle of the clearing and form a circle. He said “Argonauts . . . happiness is a choice! And know this: it’s also a skill, and with intention you can commit to making that choice and learning that skill.”

He instructed us to face north and hold our arms up toward the sky with hands outstretched. He began an incantation, his voice booming into the darkness: “To the eagle of the north, soar above us. Look out for us and guide us as we journey inside.”

He shuffled his bulk a quarter to the left, and we followed suit. “To the hummingbirds in the west, fly near and protect us, let your wings beat softly over us as we make this journey inside to peace.”

We turned south. “To the spirit of the Anaconda, encircle us with your protective strength as we seek love from the Divine Mother of the forest.”

Facing east. “To the spirit of the jaguar, give us your courage, your agility as we seek a connection to you and the spirit of the forest and of the Earth and the mighty river.”

Turning for the last time back to the center of the clearing, we lowered our arms, completing the calling in of the directions with a loud ho. This ritual would start the ceremony each night.

César began to sing very softly. Andreas called out names in groups of four, and we crept forward to receive a cup from one of the female ayahuasqueros. Each person stoically drank the foul-tasting brew, a few shuddered in disgust as the thick brown gloop made its way from mouth to throat to stomach. We crept back to our mattresses and prepared to journey. Andreas admonished us to remain sitting upright for the next twenty minutes to ensure the ayahuasca sank deep into our stomachs. César stopped singing, and we sat in silence, waiting for the brew to take effect.

Out of nowhere a long swathe of light snaked into my peripheral vision. OK, here we go . . . Within minutes phantasmagorical visions erupted volcanically in cataclysmic sensory overload. I watched multicolored geometrical shapes morph into organic sentient forms. As the visions came on in full force, I steadied myself. You’re grounded, you are sane.Despite the attempt to self-soothe, the sensations escalated to the completely otherworldly.

The eight tiny Shipibo women singing icaros were unbelievable! Their voices harmonized beautifully in layer upon layer of exquisite choral vibration. Each of them was singing an entirely different song, but it was woven into an aural tapestry, a giant sound-shawl gently laid over us. Alien, yet soothing. Pure South American genius.

The singing was the cue for us to lie down flat on our mats. A few people had already started purging into their buckets. I glanced up at the sky and the jungle canopy above. Wow! I could only see a chunk of sky filling one-third of my visual field. The rest was a mass of dark foliage. The jungle was dancing! This was my first session outdoors, and everywhere the branches, shrubs, and vines were bathed in neon light and were in motion in a primordial dance. Through the dancing canopy, stars were shining like I’d never seen light shine before. Luminescence from a thousand fireflies flickered on and off. Seeing them burst here and there, flashing one second, dark the next, it seemed Peter Pan’s Tinkerbell and her friends had come to visit. I extended my arms trying to grab them, like a child reaching for bubbles. Then I lay still, and they landed on my outstretched forearms, lights flickering on and off in concert. This couldn’t be happening! It was too magical!

The visual fireworks began to settle down, and I focused on my intention: show me how to trust. Overwhelmingly the thoughts were of my friend JJ. Over the next hour there wasn’t a minute that went by when I didn’t think of him. Here was that sense of the divine once again. I was feeling interconnected to everything, sensing how life on Earth was about us, the collective, not the individual. It’s our separation that’s causing our dis-ease and war. We are connected! My sense of ego diminished to something infinitesimally insignificant—to practically nothing—and it felt so good. For the first time in my life, I actually felt sensations emanating from my heart—emotions literally becoming heartfelt. Much of this energy was directed toward JJ. I sensed the pain from the catastrophe he had suffered in a way that was far more than empathy. JJ, I feel you—all the way from the Amazon. My God, our God, dear God, I feel you in my soul, brother. I felt comparable to a disciple and sensed that JJ was a true holy man. These were the extraordinarily peculiar thoughts that looped over and over for an hour. I got a sense that JJ had been born before and had been revered. It sounds insane, of course, but if you met him, you would know this was not an entirely insane thought.

My hands moved involuntarily, forming into a prayer position. An energy was controlling the actual physical position of my hands, so much so that when my hands moved away from one another, within a minute they mysteriously drew back together again in the prayer position, fingertips extended, touching lightly. Why did this always happen? I’m not religious but had an overwhelming sense that ayahuasca was teaching me something. JJ is a schoolteacher. I thought that he should come to the Amazon and drink. It was such a natural fit: the plant teacher and the schoolteacher. Together a formidable force for good. JJ come to the Amazon and drink ayahuasca. I recommend it 100 percent. I recommend it 1,000 percent. How ridiculous does that sound? But the same thought spilled over and over and over. I recommend it 1,000 percent. The words refused to go away.

The reverie was disturbed by queer noises coming from the people lying nearby. Until now everyone had remained disciplined and quiet. Occasionally, someone called out for Andreas, and he strode into the middle of the circle, his huge bulk silhouetted against ambient light from the moon and asked, “Who called me?”

When the person identified him- or herself, he went over and solved the problem. During the briefing on the ship, Andreas had told us that if someone appeared to be troubled or in need of assistance, we were to ignore them. He and his team would be on hand immediately to lend any assistance. He asked us to be selfish, to focus only on ourselves, to pay attention only to our intention. Hard as it might be, if someone needed assistance, we should not concern ourselves or take action—no matter how anguished the person seemed to be. “Do not help anyone!” he had explicitly commanded. Taking that instruction to heart had amplified the anticipation of what was to come.

But now exceptionally unusual noises were coming from a woman lying a few mattresses away. She was making a weirdahhh sound, more than a sigh, lasting as it did for five to ten seconds at a time. It started at a low pitch and rose higher and higher, or sometimes the reverse. Initially, rather than a woman in ecstasy, it sounded eerie. But it developed into much more than that—as if she were encountering an entity that possessed majesty so astounding that she was awed to a state where mere words were useless to express its magnificence. It was unnerving, the feeling you’d get from a wolf howling in the wild. She uttered occasional gasps of wonder, although she sounded simultaneously fearful and humbled in her rapture. At times it seemed as if she were on the cusp of either a scream or an uncontrollable laugh. I’d never heard anything like it. The noise must have been involuntary, because Andreas had instructed us to remain silent throughout the ceremony unless we needed his assistance. But as the ceremonies unfolded over the coming nights, this woman continued to make the same sounds.

In between my own intermittent gasps of wonder, introspection reigned. Understanding the significance of being able to detach my self from the ego was as insightful as learning the magnitude of the golden rule as a child. If only I could have parked my ego before now. It was infuriating that the solution to much of life’s angst had always been hidden in plain sight if only the veil could have been lifted. The fights I could have sidestepped, the conflicts and squabbles, the overwhelming enormity of self-inflicted suffering that could have been avoided didn’t bear thinking about. And with new comprehension I realized that it is entirely possible to cruise through life, from birth to death, and never even get out of the third gear of consciousness: asleep, awake, occasionally drunk. Repeat for eighty years. Die. There are men I know who will do this, of that there is no doubt. The unholy triumvirate of laws, beliefs, and culture will tragically exclude them from the psychedelic experience. A psychedelic encounter for many men would be like food to an anorexic—what could nourish them is denied, and denied by their own volition.

When the ceremony ended I lay there for a couple of minutes and watched the scene unfold as people rose up, shook themselves out of their introspection, and began talking. Robert, the heart surgeon, was near the foot of my mattress with Andreas, and I watched them embrace, two giants hugging. They held each other for a long while, an intimate moment. Andreas whispered in Robert’s ear. He listened intently for what seemed like an eternity, then slowly nodded and embraced Andreas again, only this time they placed their hands on each other’s upper arms and stared at each other in deep affection. Then they parted. I smiled, noticing a queue had formed behind Robert of other people who also wanted to thank Andreas. He asked us to thank César and the shamanas. We all clapped appreciatively, and they smiled rather shyly and nodded their heads in acknowledgment.

Back on board the ship, there was a celebratory atmosphere. Everyone seemed relieved that they’d gotten through the ceremony and were safe, sanity intact. Everyone I talked to was still very much feeling the aftereffects of the brew. People laughed, hugged, and kissed, inquiring, “So, how was it for you?”

I sat up on the top deck and shared a cigarette with Josh and Julian, the two young Americans. We were still feeling spaced out and woozy. I was thirsty and went to the dining room to grab a fruit juice. Glancing through the dining-room window, I saw Andreas sitting at the head of the long dining table on a high-backed chair reminiscent of a throne. He held a huge staff in his hand—a silent monarch. Two Australians—Phil and Trey—flanked him, sitting on each side, eyes closed, perhaps meditating. It was comically theatrical. I crashed into the room, breaking their trance. Andreas looked over, unfazed.

“Alex, how are you?” he asked, smiling warmly.

“Feeling supergood!” I gushed.

I got the juice, we said good night, and I trotted off to my cabin. Panos was still not back, and so I went over to the full-length mirror and stared at my reflection. My pupils were dilated. The beard—my first—longer than ever. Stripped to the waist, I could see ribs poking through. A pendulous crystal wrapped in a cross-section of ayahuasca vine hung on a leather cord around my neck. A castaway stared back at me—a grown-up Lord of the Flies survivor.

Panos returned, and we greeted each other like old friends. He looked deeply vulnerable as he described how he had developed what he referred to as a dark energy, a shadow, in his stomach area. He even had a specific name for this darkness—an Erebus, a kind of entity living in him. One of the reasons he had come on this trip was to try to manage his relationship with this Erebus. I surmised that Erebus were common to his part of Europe, a kind of ghoul that took up residence in certain unlucky people. He asked earnestly, “Do you have the same kind of thing where you come from?”

“I really don’t think so.”

Every night when he went to bed, he would liberally sprinkle Agua de Florida around him and tap his stomach with an eagle feather. While waiting to join the group back in Iquitos, he’d purchased the enormous feather, which was two feet long and six inches at its widest. He loved it, so much so that, before going to sleep each night, he gently waved it up and down, tapping the tip of the feather on his midriff, where the Erebus resided, furnishing himself the comfort he needed. The Agua de Florida is a sweet perfume often used by shamans and ayahuasqueros in ceremony to cleanse a person or environment of dark energy. It made our room stink.

Now, with this story of the Erebus, I understood that ritual—and that Panos was very superstitious. Sweet and gentle but plagued with doubts and conflicts exacerbated not only by his inability to see without glasses—to see things as they really are—but also by archaic beliefs about energies that could only be managed with rituals and potions. Then again, the shamans believed in and did the same thing. At the quantum level who really knows exactly what is happening?

In all the time we shared a room, Panos never once inquired about my life outside the Mythic Voyage: where I came from, who I was, if I had a family. I think he just enjoyed using his imagination.

I lay down and began to think about the war and the unorthodox possibility of how ayahuasca could help military men prepare for war and heal from war. If we could give modern combatants a sense of the possibility of an afterlife, as I had had with my very first experience with DMT, based on their own direct mystical experience and not something that was merely taught or dependent on faith, then this had to be worth exploring and a potential source of comfort. I lay there thinking that so much pain is endured by emotionally wounded troops. On returning to the US, more troops were committing suicide each year than were actually killed in Afghanistan. There are many men I know who have returned from serving in Iraq and Afghanistan who have suffered greatly, who are, at the very least, disillusioned. A friend of mine has serious post-traumatic stress disorder, is addicted to nicotine, and has been prescribed strong antidepressant medication for the last three years. Veterans like these are denied legal access to natural substances that can induce mystical states. Many feel misunderstood. Some go rogue and postal. Suicides are rife. Everyone loses. Surely, if a natural psychedelic could inspire me with such renewed optimism and faith in the value of life, then it could conceivably be of benefit to other veterans, too.

A totally unexpected gateway had opened in me to compassion, empathy, and a sense of everlasting life after death. The time for being culturally nudged into the seemingly blunt binary choice of being a religious believer or an atheist was over. This was a new alternative: spiritual. A new third way.

I drifted off to sleep feeling a genuine sense of forgiveness for my father and stepfathers. Once and for all, I had to just let that shit go.

Public School or Prison? Here Are 10 Ways It’s Hard To Tell

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By Alice Jones Webb

Source: The Mind Unleashed

Every weekday morning, from September through June, parents across the country get up earlier than they want to, rush like crazy, wrangle kids into appropriate clothing, and wait in exhausting drop-off lines to get their children to school on time. Why? Because punctuality is a virtue? Or because they are afraid of getting in trouble?

In big cities and small communities, the same routine is repeated with minor variations. Small children and near adult adolescents will spend the majority of their waking hours somewhere they would rather not be. But few people question the set-up. Parents send their kids to school with the best of intentions, wanting to produce happy, healthy, productive adults. Public school is supposed to be for their own good. Very few question its necessity and virtue. No one questions the fact that our country’s public schools are looking less and less like places of learning and more and more like places of detention (and I don’t mean The Breakfast Club type either).

When you stop and think about it (which few people actually do), our public schools have more in common with our prison system than any parent would care to admit. Most of us are products of the system and will defend its honor and integrity like sufferers of severe Stockholm Syndrome. So let me break it down into a list of glaring similarities that even those of us who went to public school can easily understand.

1. Both School and Prison Take Away Freedom. To get into prison, a person has to be convicted of a crime (although all of us know that prisons are full of people convicted of pretty bogus crimes… just stick with me). Children in school are only guilty of the crime of being children. Since school attendance is compulsory, children, much like criminal prisoners, don’t get to choose whether they get locked up for seven or more hours a day. They are forced to go to school by strict truancy laws until they are at least 16, at which point their youth has already been squandered inside constrictive cinder block walls.

2. Both School and Prison use Security as a Means of Control. Prisons and public schools both use metal detectors, surveillance cameras, police patrols, drug-sniffing dogs, and lock downs to create a facade of greater security. In most elementary schools, there is an emphasis on moving students from location to location in a rigidly ordered manner. The straight line of silent children walking with hands behind their backs look frighteningly like lines of prisoners. The strict codes of conduct used in the majority of schools, as well as the consistent use of handcuffs and pepper spray on unruly high school students, work together to condition young people to the cultural normalcy of over-policing.

Stay in line. Do as you’re told. Don’t make trouble. These are the messages we send to both our prisoners and our school children. But it’s okay. It’s for their own good.

3. Both Schools and Prisons Serve Undesirable Food. The cafeterias in public schools are scarily similar to prison cafeterias, often even sharing the same menus. Unappetizing, bland, processed meals with little nutritional value are the norm in both institutions. And bringing a lunch from home is banned in many school districts. Add in the armed security guards that patrol most public school lunch rooms and a casual observer might not be able to tell the difference.

4. Both Schools and Prisons Enforce Strict Dress Codes. Like prisons, some schools obligate their students to wear uniforms, limiting self-expression, and encouraging a herd mentality that makes control easier (for safety’s sake, of course). But even in schools without required uniforms, strict dress codes are generally in place. Failure to tuck in a shirt tail can land a student in detention. Donning a blouse that doesn’t adequately cover a girl’s shoulders could get her sent home. Sometimes the dress code guidelines are so arbitrary and so strictly detailed, it seems like they are in place just to get students in trouble. In 2008, Gonzales High School in Texas made the national news for requiring dress code violators to wear actual prison jumpsuits. It’s like officials want the students to seem like criminals. Perhaps it makes the policing of students at their own hands seem more justified.

5. Both Students and Prisoners are Tracked. Many prisons use electronic bracelets or other tracking devices to keep track of prisoners’ locations. Many schools are doing the same thing. ID badges with built-in RFID chips can track the location of a child wherever they are wearing it, and many schools require ID badges to be worn during school hours. Some schools have even started using fingerprints and iris scanners to keep track of their prisoners… I mean students.

6. Both Schools and Prisons Have Armed Guards. Often referred to as SROs (school resource officers), most school buildings are patrolled by armed police officers. They are generally uniformed and carry pepper spray, tasers, and batons that they can use on students should the need arise. These officers police hallways and lunchrooms, administer searches of children’s lockers and school bags, and man the TSA-style checkpoints at the entrances to the buildings our children enter to learn.

7. Both Schools And Prisons do not Allow Anger. Although anger is a justifiable emotion toward constrictive and oppressive political structures, neither students nor prisoners have the power to express their emotions. In prison, angry convicts are locked away in solitary confinement, their movements and small remaining freedoms restricted for safety’s sake. In public school, anger is interpreted as a failing of the individual rather than the system that creates it. There, anger is seen as “disruptive behavior” or “cognitive impairment” or a “social or learning disability”. Often the angry student is marginalized by placement in special education classes, enrolled in “alternative schools”, or medicated to control their disruptions, all of which are just differing forms of confinement.

8. Both Students and Prisoners are Forced to Work. The scene of the prison chain gang in striped clothing, hacking away at rocks and debris is one that most people have seen in old films. Today’s prisoner work force looks a little different, with prisoners wearing orange jumpsuits and doing highway clean-up minus the bulky steel chains. Students are often forced to work, too. Sometimes they are forced to work cleaning up school grounds as a disciplinary action. But in some school systems, volunteer work or “community service” is required each year for a passing grade. Interesting to note that “community service” is frequently doled out as punishment to citizens convicted of minor crimes, but our children are only guilty of being kids.

9. Both Schools and Prisons Follow Strict Schedules. A rigid schedule of walking, eating, learning, exercise, and bathroom use is followed in both institutions. It doesn’t matter when you have to pee, or need to stretch your legs, or want a breath of fresh air. Those things can only be done during allotted times defined by those in authority.

10. Both Schools and Prisons Have Zero-Tolerance Policies. Most public schools now have policies of zero-tolerance when it comes to violence, bullying, drug possession, etc. Interestingly, much of the verbiage in our schools’ disciplinary policies come straight from the nation’s “War on Drugs” (which is directly responsible for the vast majority of our country’s prisoners). Zero-tolerance policies require harsher penalties for sometimes minor classroom offenses and often result in law enforcement being called in to handle school disciplinary actions. The result has been what many refer to as the “School-to-prison pipeline”. The policies make criminals out of students, pushing kids out of the classroom and into the criminal justice system at alarming rates. At least the transition will be easy. Those school children have already spent the majority of their lives in a system that matches the penitentiary where they’ll be spending most of the rest of it.

With such dark and intimidating surroundings, focusing on learning becomes difficult. It’s no wonder most kids don’t want to go to school. When you’re treated like a prisoner, it’s easy to feel like one.

About the Author

Alice Jones Webb is a writer, homeschooling mother of four, black belt, autodidact, free-thinker, avid reader, obsessive recycler, closet goth, a bit of a rebel, but definitely not your typical soccer mom. You can usually find her buried under the laundry and also on Facebook, Twitter, and her blog, DifferentThanAverage.com, where she blogs about bucking the status quo.

Seeking the True Path

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Cartoon by Loren Fishman. See more of his work at https://humoresquecartoons.com

Robert J. Burrowes

One of the more subtle manifestations of the intimate link between
(unconscious) human emotions and behaviour is illustrated by the simple
concept of choice and how this is so often reduced to a dichotomy
between two bad options. In such circumstances, most people choose
whatever they consider to be ‘the lesser evil’.

But how often are there only two options, even if they appear ‘good’ and
‘bad’? Frankly, I cannot think of one circumstance in which my choices
are limited to two, however good or bad they appear to be.

Why does this belief in just two options arise?

When we are born, our evolutionary inheritance includes a phenomenally
powerful capacity to feel a complex range of emotions. However, because
what sociologists refer to as ‘socialization’ (a process by which babies
and children are supposedly taught the ways of their society) is
actually a process of terrorizing babies and children into suppressing
their awareness of these emotions so that they can be forced to conform
to societal ‘norms’ (no matter how dysfunctional), the disastrous
outcomes of ‘socialization’ are obscured. If you wish to read more about
the terrorization of children, you can do so in ‘Why Violence?‘ and
‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

This terrorizing of babies and children takes many forms but one of the
most common ways it occurs is through simply telling a child what they
must do under threat of punishment for non-compliance which all parents,
teachers, religious figures and other adults do routinely. This
imperative to obey will always run counter to the child’s own Self-will.
Why is this? Because every single human baby is genetically programmed
to follow their own Self-will, not to obey the will of another.

This individual Self-will is generated by the integrated sense of how to
behave in response to the mental and physical feedback – including
feelings, thoughts, memory, conscience, sensory perception (sight,
smell, sound, touch, taste), truth register, intuition… – which each
person receives and which their mind processes and integrates to
crystallise the precisely appropriate behaviour in any given
circumstance.

But once a child is routinely terrorized into submitting to the will of
another – no matter how benign either the person giving the instruction
or the instruction itself – they lose trust and faith in their own
capacity to decide on a course of action and undertake it powerfully.
They are now adrift without clear internal guidance and, as they grow
up, they are now readily vulnerable to the ‘persuasion’ of others
whether it be the opinion of someone else, the advice of an ‘expert’ or
the inanity of an advertisement for a commercial product.

Adrift from their own unique and powerful internal mental processor –
with its emotional, intellectual, sensory, intuitive, memory, conscience
and other components – they are the victim of their own fear of being
disobedient, wrong, in the minority, isolated … if they follow their own
Self-will.

Unconsciously, the child feels trapped. They are terrified to do what
they want without permission (which is routinely denied) but
unconsciously angry about this (because they have been scared out of
being openly angry at their parents and teachers) which usually
manifests as something powerless such as resentment.

What does the child do in this circumstance? Obey the parent/teacher or
attempt to follow their own Self-will and risk (and probably receive)
punishment for doing so? What is the ‘good’ option here? Or is the child
faced with a choice between two evils and must try to choose the
‘lesser’ one? In the words of Anita McKone: ‘It feels like you must
either put up with abuse or die.’

Routine abuse of the child in this manner by their parents, teachers and
other adults throughout their early life leaves virtually all adults
with an unconscious belief that life is a series of choices between
‘lesser evils’ with an occasional ‘good’ choice allowed in limited
circumstances. We might choose our meal, the color and style of our
clothing, what film to watch and other such trivia. But what of anything
important? No way!

Most people end up believing that there are only ever two choices on
anything that matters and neither is particularly desirable.
Unconsciously, they feel trapped and it makes no sense when they are
told that they have many options from which to choose. This is not their
experience and it just feels untrue. They will endlessly choose the
lesser evil of two bad options on virtually everything that matters in
their life and accept the trinket ‘goods’ they are allowed to choose,
such as the nature of their hairstyle.

Long before adulthood, the child accepts a lifepath of conformity to the
most mundane human existence imaginable: school, work, the occasional
holiday, illness and death. A life never lived.

In essence, the terrorized child, now an adult, never looks beyond the
choices given, even when both are ‘bad’ or one is trivially ‘good’.

Most people have no sense of their own Self-will in the profound sense,
no faith in where this Self-will might take them if followed and, if
they could/can feel it, no courage to do what their Self-will tells
them.

The tragedy of virtually every human life is that they never seek out
what was taken from them as a child: the Self-will that would guide them
unerringly to seek out and become everything they were born to be. They
are so full of fear, self-hatred and powerlessness as a result of the
violence they suffered as a child, that they endlessly settle for ‘the
lesser evil’ on anything important and settle for trinkets in the form
of ‘good’: the choice of ice-cream flavour, the color of their socks,
the novel to read, the holiday destination.

Is there a way out? Yes, but it requires you to feel your fear, anger,
sadness and other feelings at what has happened to you until you are
powerful enough to reject both/all ‘bad’ options and to refuse the
trinkets that parody ‘good’. And to ask ‘What do I want?’ It is only by
consciously and deliberately rejecting all ‘lesser evil’ options that
the magnificent array of incredible opportunities which you have never
contemplated/discovered will open before you to choose as you wish.

And that is why it is so difficult. You must have the courage to cut
off, without the option of turning back, all options that do not give
you what you need. This is because what matters is not whether you get
what you need in the short term, but whether you live your truth, no
matter how difficult this might be in the immediate sense.

It is the fear of burning all bridges that holds us back because, as a
child, we were too scared to walk out on those who told us, one way or
another, that we had no choice but to suffer their abuse or die.

But the more bridges you burn, the more magnificent will be the vista of
undreamt opportunities that will open before you. And you will wonder
why you never considered/saw them before. Imagine if everyone had the
courage to burn the bridges of fear and to set out on their own unique
path.

And to experience the sheer joy of living powerfully in every moment of
their life.

But our own personal effort does not need to exclude the possibility of
making it easier for others in future too. So if you would like to
participate in the ongoing effort to create a world in which living
powerfully is more possible for each of us, you are welcome to consider
signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

If people are not afraid of violence, they are genuinely free to seek
their true path.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Thanksgiving. A National Day Of Mourning.

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By Mr. Militant Negro

Source: The Militant Negro

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This Thanksgiving, join me in celebrating but not in the traditional way you’re used to celebrating. In the video below, I suggest 2 ways of celebrating with The Standing Rock Sioux Nation, The Water Protectors and The Oceti Sakowin to show unity and solidarity.

Thanksgiving: A National Day Of Mourning.

Published on Nov 20, 2016


Unarmed #NoDAPL water protectors are currently being attacked by militarized police in North Dakota. They’re being sprayed with water in sub-freezing temperatures, hit with rubber bullets, and maced.

You can express outrage and demand cessation by calling any and all of the numbers below:

  • White House Situation Room – 202-456-9431
    • I was told they’re “monitoring the situation.” I asked that the White House actually intervene on behalf of water protectors.
  • Morton County Sherriff Department – 701-328-8118
    • I left a voicemail saying I’d encourage no one to ever visit North Dakota ever again if they keep attacking unarmed citizens.
  • Governor Dalrymple – 701-328-8118
    • Voicemail full; I was unable to leave a message
  • North Dakota National Guard – 701-333-2000
    • No answer outside of business hours
  • Army Corps of Engineers – 202-761-8700
    • I left a voicemail asking that they please take any and every action to ensure (1) no further harm to water protectors and (2) DAPL stop efforts to drill, for benefit of this land and all its people.

Please call. Please protest the abuse of people and earth for profit.

Your voice can make a difference.

Follow #NoDAPL on Twitter for up-to-the-minute information

https://twitter.com/MrNegroMilitant/status/800608499231236096

Standing Rock 11/20 LIVE Bridge Protest by Kevin Gilbertt Part VI #NoDAPL

From The Raw Story:

Broken treaties, cultural genocide and murder: Here are 5 ways the US has ‘given thanks’ to Native Americans

By 

The urban legend about Thanksgiving is that the Native Americans helped save the Pilgrims who had a rough start to their settlements. Once they had a bountiful harvest they invited their Native neighbors over for a nice dinner party to give thanks to them and to God. That story has been soundly refuted by actual accounts of the day, but for reasons passing in understanding, we still celebrate the holiday as we perceive it went down.

After that, however, the friendly relationship between Natives and white settlers was over, and what followed was 300 years of some of the most heartbreaking and disgraceful actions the United States has ever committed.

While there are hundreds, here are 5 huge ones:

1. Stolen Land

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From the day we landed in 1492 until even today, Native Americans are still fighting over land rights.

A Proclamation was signed by King George III of England in 1763, prohibiting any English settlers from pushing further west than the Appalachian Mountains and anyone already there would be required to move back east. Even across the ocean the King knew there were tensions between Natives and settlers. Unfortunately, the King had no real way of enforcing it and 13 years later the Colonies filed the Declaration of Independence and the war with England was on.

One of the worst and most disgusting things happened in the 1829 decision by the Supreme Court in Johnson v. M’Intosh. The court ruled that the U.S. Government could sell Native American land to non-Native people out from under the tribes. Believe it or not, they were actually trying to.

The decision began a set of rulings under the Marshall Court that outlined what is now referred to as the “Doctrine of Discovery.” It’s basically a set of western laws that “allowed” the legal framework to take land from aboriginals living on it because it was “discovered” by a European Christian monarchs. The logical conclusion that you can’t discover something if someone already lives there was basically thrown out thanks to the Marshall Court.

Who knows why they even bothered with the paperwork, it isn’t like they were going to be stopped anyway.

2. Andrew Jackson

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“This emigration should be voluntary, for it would be as cruel as unjust to compel the aborigines to abandon the graves of their fathers and seek a home in a distant land. But they should be distinctly informed that if they remain within the limits of the States they must be subject to their laws…” – President Andrew Jackson, State of the Union 1829

There were plenty of presidents that did horrific things to Native Americans, but for the most part Washington and Jefferson honored the idea of Native sovereignty. President Andrew Jackson did not.

On May 26, 1830 Congress passed the Indian Removal Act which gave the power to the President to “negotiate” the removal of all Native Americans and force them West of the Mississippi River. Jackson signed it into law and the farce of “negotiations” began.

In 1831, Georgia tried to pass a law that prevented Native Americans from being within the borders of their state. In 1833, Florida actually passed the same law. The Cherokees took Georgia to court and demanded an injunction to prevent the forced removal of the tribe from the state. In Cherokee v. Georgia The Supreme Court ruled that the tribal lands were not sovereign and were essentially a ward of the federal government.

But one year later in Worcester v. Georgia, a missionary working on Cherokee lands was arrested. He sued the State of Georgia claiming that the state had no legal authority on Native soil, that they were sovereign lands. The Supreme Court ruled that the tribes were sovereign and that Georgia had no legal authority.

You would have thought that the 1832 legal battle would have been the major way that the tribes were saved from governments violating laws and treaties left and right, but no. Jackson proposed to the Cherokees Tribe that they move to Oklahoma (then called Indian Territory). The Cherokee said no.

Jackson didn’t care. Between 1830 and 1850 he ordered the forced removal of the Cherokee, Chickasaw, Choctaw, Muskogee, Creek and Seminole people. It was called the Trail of Tears because so many people suffered from death, disease, starvation, exposure and more than 10,000 died on the way.

3. Re-Education and Cultural Genocide

Natives were considered savages when they fought back against the government attempting to steal their land, kill their people and force them to move. Those that were marched to what is now Oklahoma were considered the “5 Civilized Tribes” because they didn’t fight back the way many others did. They agreed to assimilate into some white culture for fear of being killed by the government.

But the U.S. government took it a step further when they started opening up boarding schools where Native children were sent and taught how to be Christian, relinquish their heritage, forget their traditions and act more “white.”

Richard Pratt was an Army Officer when he began building the schools that would teach Native children. He said he developed the idea while in “an Indian prison.” His philosophy, he described, was simple “Kill the Indian … Save the Man.” By killing the Native American traditions and upbringing in children, they hoped to begin ridding the country of what they considered to be the “savage” behavior.

Many of these children encountered what can only be described as abuse. They were beaten and put in isolation until they’d submit to the ways of white people.

4. Broken Treaties

Over 500 treaties were made with Native American tribes over the last several hundred years and over 370 of which had to do with land. All were broken or changed.

As CJ says in the video “How do you keep fighting these smaller injustices when they’re all from the mother of injustices?”

5. Murder

USA Committed Genocide Against Native Americans

Published on May 5, 2012

MICHAEL MOORE: It’s not envy, it’s war, and it is a class war, and it’s a war that has been perpetrated by the rich on to everybody else. I mean, the class war is one they started. The mistake they’ve made, just to deal with the racial part of this, is their boot has been on the necks of people of color since we began. This is a nation founded on genocide and built, built on the backs of slaves. Alright?
So, so we started with a racial problem. We went, we tried to actually eliminate one entire race, and then we used another race to build this country actually quite quickly as a new country into a world power. This country never would have had the wealth that it had had it not had slavery for a couple of hundred years. If it had had, if it had had to pay people, if it actually had to pay people to build America, you know, we might just be at that point in Utah where we’re joining the two rails together maybe at this point right now.

From the moment that Columbus “discovered” a place that already existed, Native Americans began to die. Whether from “Old World” diseases like small pox and measles, battles with government soldiers or outright murder, the population declined by 96 percent.

American historian David Stannard argued in his book American Holocaust that the annihilation of the Native Americans from 76 million on both American continents to just a quarter-million “in a string of genocide campaigns,” that killed “countless tens of millions” was by far the largest genocide in world history.

Sir Jeffrey Amherst, commander-in-chief of British forces in North America, wrote to Colonel Henry Bouquet at Fort Pitt:

“You will do well to try to inoculate the Indians [with smallpox] by means of blankets, as well as to try every other method, that can serve to extirpate this execrable race.”

The intentional use of “germ warfare” to “extirpate this execrable race” is nothing more than brutal, hateful and horrific mass murder. Our country should be ashamed.

Even hundreds of years later, tribes are still fighting many of these same battles. Just last month, the federal government raided a Native American university that was growing a legal hemp crop as part of a pilot project under the Farm Bill.

The Lakota Tribe has been particularly hard hit. They have been fighting to preserve their land against the threat of the Keystone XL pipeline which the tribe argues would have caused an increase in the number of health and safety problems.

They’ve also had run-ins with local law enforcement and liquor stores that locate just outside dry tribal lands. At the same time their children have experienced appalling and cruel racism and outright assault from fellow South Dakota residents.

What we owe the Native Americans is a more complicated question, but for sure it begins with a greater respect and extends well beyond the limited reparations we’ve given them over the years. Perhaps it begins with the reclaiming of holidays like Columbus Day and Thanksgiving which have done nothing but perpetuate stereotypes and gloss over the history of violence and broken promises.

Happy Native American Heritage Month!

Thank you  The Raw Story & 

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American Indian Activist Russell Means Powerful Speech, 1989

Published on Oct 22, 2013

Legendary Russell Means harshly criticizes the Bureau of Indian Affairs and Indian leadership of reservations. One of a kind, RIP November 10, 1939 — October 22, 2012

Russell was an Oglala Sioux activist for the rights of American Indian people. He became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968, and helped organize notable events that attracted national and international media coverage.

Russell Means has lived a life like few others in this century — revered for his selfless accomplishments and remarkable bravery. He was born into a society and guided by a way of life that gently denies the self in order to promote the survival and betterment of family and community. His culture is driven by tradition, which at once links the past to the present.

Russell Means was once called the “biggest, baddest, meanest, angriest, most famous American Indian activist of the late 20th century.”

He led a 71-day armed standoff in 1973 against federal agents at Wounded Knee, a tiny hamlet in the heart of South Dakota’s Pine Ridge Reservation.

It is considered to be one of his most famous act of defiance, however, occurred at Wounded Knee on February 27, 1973. Responding to the numerous murders perpetrated by puppet tribal governments and the extreme conditions of oppression, the takeover at Wounded Knee revisited the sight of the American Indian massacre at the hands of U.S. soldiers in 1890.

Ever vigilant for his cause, Russell has been lauded by the international community for his tireless efforts.

Later, he used film as a vehicle for his advocacy, thus enabling him to use different means to communicate his vital truths. Through the power of media, his vision was to create peaceful and positive images celebrating the magic and mystery of his American Indian heritage.

In contemplating the fundamental issues about the world in which we live, he was committed to educating all people about our most crucial battle-the preservation on the earth.

Means joined “The Longest Walk” in 1978 to protest a new tide of anti-Indian legislation including the forced sterilization of Indian women. Following the walk, the U.S. House of Representatives passed a resolution saying that national policy was to protect the rights of Indians, “to believe, express and exercise their traditional religions, including but not limited to access to sites, use and possession of sacred objects, and the freedom to worship through ceremonials and traditional rites.”

Russell Means has been called the most famous American Indian since Sitting Bull and Crazy Horse by the Los Angeles Times and recognized as a natural leader with a fearless dedication and indestructible sense of pride.

He took pride in having instituted programs for the betterment of his people: notable, the Porcupine Health Clinic (the only non government funded clinic in Indian Country) and KILI radio, the first Indian owned radio station.

Today, one of his principle goals has been the establishment of a “Total Immersion School”, which is based on a concept created by the Maori people of New Zealand, where children are immersed in the language, culture, science, music and storytelling of their own people.

Russell wanted to adapt this total immersion concept to the Indian way of life and philosophy which is taught from a perspective that will nurture a new generation of proud children educated in the context of their own heritage.

Russell Means has devoted his life to eliminating racism of any kind, and in so doing he leaves a historical imprint as the most revolutionary Indian leader of the late twentieth century.

Russell’s commitment to uplift the plight of his people escalated when he served as director of Cleveland’s American Indian Center.

It was there he met Dennis Banks, co-founder of the American Indian Movement, and embarked upon a relationship that would rocket them both into national prominence.

“If I want my people to be free, Americans have to be free.” –Russell Means

‘America is a stolen country’

Published on Jan 2, 2015

Alcoholism, unemployment and suicide are problems associated with Native American reservations in the US. But a new generation of young activists are dedicating themselves to a brighter future. Benjamin Zand from the BBC’s Pop-Up team is on a reservation in South Dakota — in the heart of America’s midwest.

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Right now, here today, our Native American brothers & sisters are being persecuted for being who they are.

The Standing Rock Sioux And The Water Protectors

Published on Nov 20, 2016

The treatment of the Native American Tribes who are standing united to protect THEIR Tribal lands, THEIR drinking water supply AND THEIR sacred burial grounds, are unacceptable, disgusting, disappointing and inhumane.

For A History of Native Americans Protesting the Dakota Access Pipeline & A Timeline, visit….
http://www.motherjones.com/environmen…

It’s time we stand united with The Native American Tribal Nations. It’s time we stop celebrating Thanksgiving, a racists holiday that actually celebrates the massacre and genocide of 100 MILLION indigenous people.

https://twitter.com/MrNegroMilitant/status/799835277988610048

People Of Color all over The United States Of America should unite and stop celebrating a holiday that glorifies the massacre of human life.

Water Protectors. Black Friday. Charity. Kindness. Focus. Action.

Published on Nov 21, 2016

Welcome to My Monday morning rants, raves & concerns. This voice video contains My thoughts on a plethora of issues, all current events and subjects we SHOULD ALL be pondering.

This is a link to The Jedi Youtube Channel:
https://www.youtube.com/channel/UCBC3…

This is a link to the explanation where “Black Friday” comes from and what it means:
https://www.youtube.com/watch?v=N4O5_…

Stand In Solidarity With The Standing Rock Sioux, The Water Protectors and The Oceti Sakowin.

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