Category Archives: consciousness

THE POWER OF DISCERNMENT

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By Kingsley L. Dennis

Source: Waking Times

At our general level of awareness there is often no perceptible or discernible pattern to the flow of events. Partly this stems from having been conditioned into perceiving a particular dominant reality program. We do not have access to objective reality, although there can be moments and instances when glimpses occur. The phenomenon of miracles is an example of this, when the laws of a reality outside of our own intervene/operate within our subjective reality. Likewise, many ancient tales, fables, allegories, etc, are representations of what we refer to as a ‘higher dimension’ operating within our own. Such impulses help us, whether we are conscious of it or not, to re-orientate our perception against the indoctrinated programming. What we often take to be reality is in fact only a very thin slice of a much ‘bigger picture.’

The act of discernment is an inward one; as such, it requires a disciplined focus. Yet as we have seen, modern societies not only do they not cater to such practices, but they also actively dissuade us from approaching them. The result of this is that people in general do not see – or feel – a need for such a discernment. Modern life keeps us occupied and diverted by other pursuits. Unfortunately, it is often the case that ‘shock impacts’ are required in order for us to shift our attention away from the ‘straight path’ of normalized living. And we’ve been living with such a ‘shock event’ for almost two years now since the outbreak of the pandemic. We could see our current predicament from this perspective: that modern life was in need of a ‘crisis point’ within its old patterns for there to arise within people the need for something else. It is in such moments of deep reflection that an inner realization may occur: the recognition that common (i.e., consensus) culture does not provide sufficient meaning for our lives. That is, there is the lack of any transcendental, metaphysical impulse. An awareness of such lack often occurs in times when there is a noticeable deterioration in social and cultural systems. Such recognition – or re-cognition – is not yet dominant among the majority of our modern so-called ‘civilized’ nations. Yet we are soon reaching that tipping point.

For too long we have been absent from the vale of ‘soul-making,’ to quote the poet John Keats. And yet the signs have always been there to guide the way. When our early cave-dwelling ancestors first made their handprints upon the walls of their caves they were signalling to the external world: ‘I am here – I exist.’ The inner spark of the human being was attempting to be heard – to be imprinted onto the outer life. It was an early stage in the expression of an interiorized human consciousness. In each epoch our consciousness perceives and interprets reality in a particular way. How we experience the reality around us influences our perception of it, and vice-versa. This is why our perceptions have always been a target for direct manipulation – it is our reality-sensing software.

As part of our steps toward discernment we can begin by a recognition of the following factors: i) acknowledgement of one’s situation and the need for self-development and/or life adjustment; and ii) the need for partial detachment from one’s social and cultural conditioning and external influences. By recognizing these two factors a person can make the first step to self-aware discernment. A gradual de-conditioning of the social personality (the persona) helps to develop a detached perspective and to see external impacts for what they are. In order to see and think clearly, we need to methodically de-clutter our social personality. Then, and only then, can a conscious step be taken toward inner freedom and genuine liberty. That is, the old patterns must become less determined, dogmatic, and fixed. Then through this space, where old belief patterns have left their moorings, can new perceptions emerge. As this process gradually unfolds it is important that each person stays grounded in the world – in their everyday lives – and not to entertain themselves with amusing fantasies or unwarranted intoxications. Furthermore, it is important to remember that in all we do we should be in harmony and balance, and not in conflict with our everyday life. Our dignity and decency is not in what it has achieved, nor what it is, but in what it can become. And this is a choice each person can make.

Our Choice

As in everything in our lives, we make a choice. When it comes down to basics – which it inevitably must do – then we find that we have a fundamental choice between living a life in Love or in Fear. In other words, if we choose Love then we side with compassion, empathy, creativity, connection, support, sharing, and resilience. And if we choose to align with the Fear then we give ourselves over to control, manipulation, anxiety, and vulnerability – all the expressions of a culture of oppression.

If we ascribe to a life lived as islands of separation, then inevitably we learn (or are conditioned) to place our trust externally upon a range of institutions; these may range from religious, work/career, social, educational, political, etc. And if these institutions fail us then we naturally feel vulnerability, or even betrayed. And yet the truth of the matter is that we betrayed ourselves in the first place by outsourcing our trust. If we live a life relying upon external systems, then we must be prepared to feel distraught should those external systems break-down. In such times of great transition, such as now, these social institutions are themselves very fragile. Further, many of these systems are now revealing themselves to be corrupt – or being utilized by corrupt human agents. Right now, I would say that we are witnessing the ‘great unravelling’ of many of our once trusted systems. We are seeing head-on the undoing of many dishonest, unethical, and toxic structures that inevitably can no longer serve our interests. This unravelling is revealing that our sense of vulnerability is partly the dismantling of our false assumptions. And further, that our sense of vulnerability is the fear of letting go. It is important to be open to receiving information, even if it is of the disagreeable kind. Yet in being open to such information does not mean we should adopt a position of fear. We have to make a choice of not accepting, or adopting, these external aspects of fear and toxicity. They do not ‘belong’ to us.

In knowing this, we are compelled to seek out those experiences that feel real to us, and which can assist us in developing as human beings. If there is a ‘truth’ to be discerned, then it must surely come not through artificial constructs but through our everyday personal experiences. To understand that which we call the ‘self’ is only a construct until we can experience it through the revelation brought about by others. Alone, we are unable to ‘see’ the self – no more than we can see our own faces. And just as we need a mirror in order to view our face, so too do we need other people and experiences in life to be as mirrors to reveal the workings of the inner Self. In the end, it is our participation in life that shall teach us the discernment we need to tell truth from falsehood. No online course or TV program can teach us this. Let us not back away from ourselves – let us invite us closer in.

The Covid narrative is insane and illogical…and maybe that’s no accident

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Maybe forcing people to believe your lies, even after you admit you’re lying, is the purest form of power.


By Kit Knightly

Source: Off-Guardian

Not merely the validity of experience, but the very existence of external reality was tacitly denied by their philosophy. The heresy of heresies was common sense.”
George Orwell, 1984

The “Covid pandemic” narrative is insane. That is long-established at this point, we don’t really need to go into how or why here. Read our back catalogue.

The rules are meaningless and arbitrary, the messaging contradictory, the very premise nonsensical.

Every day some new insanity is launched out into the world, and while many of us roll our eyes, raise our voices, or just laugh…many more accept it, believe it, allow it to continue.

Take the situation in Canada right now, where the government has enforced a vaccine mandate on healthcare workers, meaning in British Columbia alone over 3000 hospital staff were on unpaid leave by November 1st.

How have local governments responded to staff shortages?

They are asking vaccinated employees who have tested positive for Covid to work.

Whether or not you believe the test means anything, they notionally do. In the reality they try to sell us every day, testing positive means you are carrying a dangerous disease.

So they are requesting people allegedly carrying a “deadly virus” work, rather than letting perfectly healthy unvaccinated people simply have their jobs back.

This is insanity.

But could anything more perfectly illustrate the priorities of those running the game?

We already know it’s not about a virus, it’s not about protecting the health service and it’s not about saving lives. Every day the people running the “pandemic” admit as much by their actions, and even their words.

Rather, it seems to be about enforcing rules that make little to no sense, requiring conformity at the price of reason, drawing arbitrary lines in the sand and demanding people respect them, making people believe “facts” that are provably untrue.

But why? Why is the story of Covid irrational and contradictory? Why are we told on the one hand to be afraid, and on the other that there is nothing to be afraid of?

Why is the “pandemic” so completely insane?

You could argue that it’s simple happenstance. The by-product of a multi-focused evolving narrative, a story being told by a thousand authors all at once, each concerned with covering their own little patch of agenda. A car with multiple drivers fighting over a single steering wheel.

There’s probably some truth to that.

But it’s also true that control, true control, can only be achieved with a lie.

In clinical psychology one of the diagnostic signs of the psychopath is that they tell elaborate lies, compulsively. Many times they will tell a lie even if the truth would be more beneficial.

Nobody knows why they do this, but I have a theory, and it applies to the swarming groups of little rat minds running the sewers of power as much as it does any individual monstrosity.

If you want to control people, you need to lie to them, that’s the only way to guarantee you have power.

If you are standing in the road, and I yell “look out, there’s a car a coming”, and you move just as a car whips past, I will never know if you moved because I said so, or because there actually was a car.

If my interest is in making sure you don’t get hurt, this would not matter to me either way.

But, what if my only true aim is the gratification of watching you do what I say, simply because I said it?

…well, then I need to scream out a warning of a car that does not exist, and watch you dodge an imaginary threat. Or, indeed, tell you there is no car, and watch you get run over.

Only by doing this can I see my words mean more to you than perceivable reality, and only then do I know I’m truly in control.

You can never control people with the truth, because the truth has an existence outside yourself that cannot be altered or directed. It may be the truth itself that controls people, not you.

You can never force people to obey rules that make sense, because they may be obeying reason, not your force.

True power lies in making people afraid of something that does not exist, and making them abandon reason in the name of protecting themselves from the invented threat.

To guarantee you have control, you must make people see things that are not there, make people live in a reality you build around them, and force people to follow arbitrary, contradictory rules that change day by day.

To truly test their loyalty, their hypnosis, you could even tell them there’s nothing to be afraid of anymore, but they need to follow the rules anyway.

Maybe that’s the point. Maybe the story isn’t supposed to be believable. Maybe the rules aren’t meant to make sense, they are meant to be obeyed.

Maybe the more contradictory & illogical the regulations become, the more your compliance is valued.

Maybe if you can force a person to abandon their judgment in favour of your own, you have total control over their reality.

We started with an Orwell quote, so let’s end with one too:

Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.”

Isn’t that what we’re seeing now? What we’ve been seeing since the beginning?

People being mind broken into being afraid of something they are told isn’t frightening, following rules they are told are not necessary, taking “medicine” they are told does not work.

Maybe forcing people to believe your lies, even as you admit you are lying, is the purest expression of power.

Why Should Preppers Care About Mass Formation Psychosis?

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By Jeff Thompson

Source: The Organic Prepper

Mass formation psychosis.

That’s the buzz phrase that has rocked the internet the past two days. This comes about after the inventor of mRNA vaccine technology, Dr. Robert Malone, used the phrase to describe the current state of society on Joe Rogan’s podcast.

Immediately, search engines began to alter their algorithms so that only those narratives which fit the great MSM, Silicon Valley, globalist/communist narrative were shown.

But let’s take a step back from the scientific jargon for a moment, if you will. Because the fact of the matter is that you’ve already a fundamental and inherent understanding of what mass formation psychosis is.

Daisy wrote about this when she described the “othering” taking place within society.

Americans can feel it. There’s no denying that there has been active discrimination, violence, in many cases “lawful” against the Americans who are pro-freedom/pro-Constitution/pro-human dignity. But perhaps I’m being redundant here, for a true American is all of those things.

And it’s getting worse.

You can feel it. Think about this. Have you ended up in an altercation with somebody over masks throughout the past two years? Or, have you been denied entry to a building because of your jab status or refusal to mask? Did cops use “trespassing” as the limp excuse for discriminating against you when you weren’t willing to wear the yellow star?

That’s what mass formation psychosis is. It’s a society-wide brainwashing.

Dr. Robert Malone actually says that this is what has been used against the global population throughout the past two years.

How do you end up with a “civilized” nation such as Germany turning into a state-run murder machine? Furthermore, how does a nation filled with the likes of Goethe, Mozart, and Bach turn into a world where those with wheelchairs are pushed out of third-story windows, where babies are swung by the feet to crack against the trees? How do the people who are renown for precision machinery turn to using that ability to hunt down women and pump Zyklon B into their lungs?

At what point do the doctors decide that sewing twins together is ok?

You use mass formation psychosis.

According to Dr. Malone, this is exactly what happened in Germany. And if we look at other genocides throughout history, we’ll likely see the same.

Just what is necessary for mass formation psychosis to take place though? Four separate variables which combine to create a monster. They are:

  1. The lack of a social bond.
  2. Free-floating anxiety
  3. A feeling of not having any purpose
  4. People who are confused and can’t make sense of anything around them [source]

To be clear, the theory of mass formation psychosis was developed by Dr. Matias Desmet, a professor, psychologist, and statistician, at the University of Ghent in Belgium. [source]

Dr. Desmet has been shouting for the past two years that this is what he’s currently seeing (particularly on Daily Expose, which you should be reading), but it appears as if this recent podcast is what has served as the springboard for his theory becoming a part of the common vernacular.

But what do the four aspects of mass formation psychosis mean?

Returning to the four aspects though, each of them requires a sizeable segment of society. If only a small percentage of a population experiences these factors, mass formation cannot take place by definition. From Desmet’s research, it appears as if 30% is the magic number.

Once 30% of a nation’s population has fallen into the four factors of mass formation psychosis, very troubling times are on the horizon.

The lack of a social bond is one of the first factors which must be met. Individuals need to be severely isolated from one another, creating a feeling of loneliness. It appears that solitary confinement isn’t as healthy for people as one may initially think, huh?

Perhaps by robbing people of their faces, this isolation can even be forced upon one when they’re out in public. Why have so many ancient warriors utilized covering the face when they went into combat? Because it takes away the human aspect of the person right in front of one. Instead of a man – who could be killed – now standing in front of you with katana raised high, it was a bizarre looking monster.

Dehumanization bred fear. It was a form of psychological warfare.

The free-floating anxiety revolves around generating massive amounts of panic and fear over something that people really have a hard time of putting their finger on. Sure, people may be afraid of the typhus which are alleged to carry (as propaganda stated throughout 1930s Germany), but there’s something even deeper than that as well.

It’s the constant state of being unsure. Of not knowing when one is going to be potentially harmed. In the Cold War this would have been the daily pressure of a nuclear attack. Children are taught to shelter under their desk, bomb shelters are being built in the city hall, and the news is telling about some type of missile crisis out in Cuba.

In modern day, it’s the fear that walking down the grocery store is what’s going to be the death of you. You just touched a door. Was it clean? Have you touched your face lately? Did you hear about Sally? She tested positive. So-and-so is in the hospital.

All of this has created two solid years of mass panic as people have become afraid of the world around them.

The third variable is the need for 30% of the population to feel as if what they’re doing has no purpose or meaning. People are upset that what they’re doing doesn’t even seem to matter. There’s got to be more out there – a bigger purpose -but nobody can really figure out just what.

And this brings us to the fourth point. People aren’t able to make sense of anything in the world around them. Perhaps their government leaders have consistently flip-flopped on telling them what they are or are not to do. One day it’s perfectly safe to stand beside your neighbor. Now, you must stand six feet away. Tomorrow, you better avoid them completely because they haven’t taken their morning anal swab yet.

All of this combined churns a nation into what Malone states is a “constant state of hysterical anxiety.”

What happens when this succeeds?

For starters, those affected by the variables start to join together. They begin to feel as if they need to strive together to reach this common goal, of defeating that which is filling them with angst, and many times this pushes them against another sizeable segment of the population.

During the Holocaust, it was the need to create the “superman”, to rid the world of genetic disease, to get rid of the infirm and crippled which led to the extermination of millions at the likes of Dauchau, Auschwitz, and more.

Media can then be used to push this agenda even further

It can continue to fan the flames of fear while telling the affected what it is they need to do – who they need to push back against. The leaders of this movement “become revered – unable to do wrong.”

As Malone states, “one of the aspects of that phenomenon [mass formation psychosis] is that the people that they identify as their leaders, the ones typically that come in and say you have this pain and I can solve it for you. I and I alone….Then they will follow that person. It doesn’t matter whether they lied to them or whatever. The data is irrelevant.”

Anybody that speaks against Dear Leader is fought back against in unison by the affected. They are silenced, stripped of their jobs, or even acted against with violence.

This all takes place as those affected become almost hypnotized, in a sense. People will outright refuse any logic presented them. It doesn’t matter if the facts just don’t line up. Anything which counters the narrative which they’ve been hypnotized by is automatically rejected.

And when this happens, the seeds of totalitarianism, are sown. A despot can now spring forth, giving the brainwashed all the “righteous indignation” they need to commit atrocities they wouldn’t have even dreamed of participating in just years prior.

That is how you get a “civilized” society to engage in the heinous acts mentioned prior. Selco talks about this in his article about the media bombarding them with hate and fear.

(To learn how to become better prepared for this type of society, check out our free QUICKSTART Guide.)

But it’s not hopeless.

The interesting thing about this research is that Dr. Malone points out mass formation psychosis follows a general distribution. This means that 30% of a nation will be brainwashed. Approximately, 40% will be those who ride the fence – unable to really make up their minds as to what they want to do, or those who are too afraid to voice their opinions.

And then there are those who refuse to bow to evil. That is the remaining 30%.

As Dr. Mattias Desmet points out, this sane 30% is that which can turn the tide for good. By speaking out, they can embolden more of the 40% of the fence riders to find the courage to speak out against evil.

But this only happens when one uses their voice.

“Continue to speak out. If other voices are available in the public space, then the mass hypnosis will be disturbed.” – Professor Doctor Mattias Desmet. [source]

Why Don’t People “Trust The Science?” Because Scientists Are Often Caught Lying

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By Brandon Smith

Source: Alt-Market.us

There has been an unfortunate shift in Western educational practices in the past few decades away from what we used to call “critical thinking.” In fact, critical thinking was once a fundamental staple of US colleges and now it seems as though the concept doesn’t exist anymore; at least not in the way it used to. Instead, another form of learning has arisen which promotes “right thinking”; a form of indoctrination which encourages and rewards a particular response from students that falls in line with ideology and not necessarily in line with reality.

It’s not that schools directly enforce a collectivist or corporatist ideology (sometimes they do), it’s more that they filter out alternative viewpoints as well as facts and evidence they do not like until all that is left is a single path and a single conclusion to any given problem. They teach students how to NOT think by presenting thought experiments and then controlling the acceptable outcomes.

For example, a common and manipulative thought experiment used in schools is to ask students to write an “analysis” on why people do not trust science or scientists these days. The trick is that the question is always presented with a built-in conclusion – That scientists should be trusted, and some people are refusing to listen, so let’s figure out why these people are so stupid.

I have seen this experiment numerous times, always presented in the same way. Not once have I ever seen a college professor or public school teacher ask students: “Should scientists today be trusted?”

Not once.

This is NOT analysis, this is controlled hypothesis. If you already have a conclusion in mind before you enter into a thought experiment, then you will naturally try to adjust the outcome of the experiment to fit your preconceived notions. Schools today present this foolishness as a form of thinking game when it is actually propaganda. Students are being taught to think inside the box, not outside the box. This is not science, it is anti-science.

Educational programming like this is now a mainstay while actual science has taken a backseat. Millions of kids are exiting public schools and universities with no understanding of actual scientific method or science in general. Ask them what the equations for Density or Acceleration are, and they’ll have no clue what your are talking about. Ask them about issues surrounding vaccination or “climate change”, and they will regurgitate a litany of pre-programmed responses as to why the science cannot be questioned in any way.

In the alternative media we often refer to this as being “trapped in the Matrix,” and it’s hard to think of a better analogy. People have been rewarded for so long for accepting the mainstream narrative and blindly dismissing any other information that when they are presented with reality they either laugh at it arrogantly or recoil in horror. The Matrix is so much more comfortable and safe, and look at all the good grades you get when you say the right things and avoid the hard questions and agree with the teacher.

Given the sad state of science in the West these days surrounding the response to covid as well as the insane and unscientific push for forced vaccinations, I thought it would be interesting to try out this thought exercise, but from an angle that is never allowed in today’s schools:

Why don’t people trust the science and scientists anymore?

This is simple: Because many scientists have been caught lying and misrepresenting their data to fit the conclusions they want rather than the facts at hand. Science is often politicized to serve an agenda. This is not conspiracy theory, this is provable fact.

That’s not to say that all science is to be mistrusted. The point is, no science should be blindly accepted without independent examination of ALL the available facts. This is the whole point of science, after all. Yes, there are idiotic conspiracy theories out there when it comes to scientific analysis, but there are a number of scams in the world of science as well.

The usual false claim is that the average person is ignorant and that they don’t have the capacity to understand scientific data. I do find it interesting that this is the general message of the trust-science thought experiment. It fits right in line with the mainstream and government narrative that THEIR scientists, the scientists they pay for and that corporations pay for, are implicitly correct and should not be questioned. They are the high priests of the modern era, delving into great magics that we dirty peasants cannot possibly grasp. It is not for us to question “the science”, it our job to simply embrace it like a religion and bow down in reverence.

Most people have the capacity to sift through scientific data as long as it’s transparent. When the facts are obscured or spun or omitted this causes confusion, and of course only the establishment scientists can untangle the mess because they are the ones that created it. Let’s look at a couple of examples directly related to human health…

GMO Crops And The Corporate Money Train

The propaganda surrounding Genetically Modified Organisms is relentless and pervasive, with the overall thrust being that they are perfectly safe and that anyone who says otherwise is a tinfoil hat crackpot. And certainly, there a hundreds if not thousands of studies which readily confirm this conclusion. So, case closed, right?

Not quite. Here is where critical thinking is so useful and where reality escapes the indoctrinated – Who paid for these studies, and do they have a vested interest in censoring negative data on GMOs?

Well, in the vast majority of cases GMO studies are funded by two sources – GMO industry giants like Monsanto, Dupont and Syngenta, or, government agencies like the FDA and EPA. Very few studies are truly independent, and this is the problem. Both the government and corporations like Monsanto have a vested interest in preventing any critical studies from being released on GMO’s.

Monsanto has been caught on numerous occasions hiding the dangerous health effects of its products, from Agent Orange to the RGBH growth hormone used in dairy cows. They have been caught compiling illegal dossiers on their critics. The industry has been caught multiple times paying off academics and scientists to produce studies on GMOs with a positive spin and even to attack other scientists that are involved in experiments that are critical of GMOs. Research shows that at least half of all GMO studies are funded by the GMO industry, while the majority of the other half are funded by governments.

There has also long been a revolving door between GMO industry insiders and the FDA and EPA; officials often work for Monsanto and then get jobs with the government, then go back to Monsanto again. The back scratching is so egregious that the government even created special legal protections for GMO companies like Monsanto under what is now known as the Monsanto Protection Act (Section 735 of Agricultural Appropriations Bill HR 993) under the Obama Administration in 2013. This essentially makes GMO companies immune to litigation over GMOs, and the same protections have been renewed in different bills ever since.

Beyond the revolving door, the government has approved many GMO products with little to no critical data to confirm their safety. Not only that, but in most cases the government has sovereign immunity from litigation, even if they’ve been negligent. Meaning, if any of these products is proven to cause long term health damage the government cannot be sued for approving them unless there are special circumstances.

If they could be held liable, you would be damn sure the FDA would be running every conceivable test imaginable to make sure GMOs are definitively safe without any bias attached, but this is not the case. Instead, the government actively propagandizes for GMO companies and uses hired hatchet men to derail any public criticism.

I, for one, would certainly like to know for sure if GMOs are harmful to the human body in the long term, and there is certainly science to suggest that this might be the case. There have been many situations in which specific GMO foods were removed from the market because of potentially harmful side effects. Endogenous toxins of plants with modified metabolites are a concern, along with “plant incorporated protectants” (plants designed to produce toxins which act as a pesticides).

There is data that tells us to be wary, but nothing conclusive. Why? Because billions of dollars are being invested by corporations into research designed to “debunk” any notion of side effects. If the same amount of funding was put into independent studies with no bias, then we might hear a different story about the risks of GMOs. All the money is in dismissing the risks of GMOs; there’s almost no money in studying them honestly.

The science appears to be rigged to a particular outcome or narrative, and that is lying. Science is supposed to remain as objective as possible, but how can it be objective when it is being paid for by people with an agenda? The temptation to sell out is extreme.

Covid Vaccines And The Death Of Science

I bring up the example of GMO’s because I think it is representative of how science can be controlled to produce only one message while excluding all other analysis. We don’t really know for sure how dangerous GMOs are because the majority of data is dictated by the people that profit from them and by their friends in government. The lack of knowing is upheld as proof of safety – But this is not scientific. Science and medicine would demand that we err on the side of caution until we know for sure.

The same dynamic exists in the world of covid vaccines. Big Pharma has a vested interest in ensuring NO negative information is released about the mRNA vaccines because there is a perpetual river of money to be made as long as the vax remains approved for emergency use by the FDA. It may be important to note that the FDA has said it will take at least 55 YEARS to release all the data it has on the Pfizer covid vaccines, which suggests again that there is a beneficial collusion between the government and corporate behemoths.

In the meantime, anyone that questions the efficacy or safety of the vax is immediately set upon by attack dogs in the media, most of them paid with advertising dollars from Big Pharma. These attacks are not limited to the alternative media; the establishment has also gone after any scientist or doctor with questions about vaccine safety.

There are clear and openly admitted ideological agendas surrounding covid science which have nothing to do with public health safety and everything to do with political control. When you have the head of the World Economic Forum applauding the covid pandemic as a perfect “opportunity” to push forward global socialist centralization and erase the last vestiges of free markets and individual liberty, any rational person would have to question if the covid science is also being rigged to support special interests.

Luckily, the covid issue is so massive that it is impossible for them to control every study. Instead, the establishment ignores the studies and data they don’t like.

The virus is being hyped as a threat to the majority of the public and as a rationale for 100% vaccination rates, by force if needed. Yet, the median Infection Fatality Rate of covid is only 0.27%. This means that on average 99.7% of the population at any given time has nothing to fear from the virus. This is confirmed by dozens of independent medical studies, but when was the last time you heard that number discussed by mainstream government scientists like Anthony Fauci?

I’ve never heard them talk about it. But how is it scientific to ignore data just because it doesn’t fit your political aims? Again, deliberate omission of data is a form of lying.

What about the multiple studies indicating that natural immunity is far superior in protection to the mRNA vaccines? What about the fact that the countries with the highest vaccination rates also have the highest rates of infections and their hospitalizations have actually increased? What about the fact that the states and countries with the harshest lockdown and mask mandates also have the highest infection rates? What about the fact that the average vaccine is tested for 10-15 years before being approved for human use, while the covid mRNA vaccines were put into production within months? That is to say, there is NO long term data to prove the safety of the covid vax.

These are easily observable scientific facts, but we never hear about them from corporate scientists or government scientists like Fauci? Instead, Fauci argues that criticism of his policies is an attack on him, and attacking him is the same as “attacking science.” In other words, Fauci believes HE IS the science.

And doesn’t that just illustrate how far science has fallen in the new millennium. Real scientists like Kary Mullis, the inventor of the PCR test, call Fauci a fraud, but they are ignored while Fauci is worshiped. I can’t even get into climate change “science” here, I would have to write an entire separate article about the fallacies perpetrated by global warming academics (did you know that global temperatures have only increased by 1 degree Celsius in the past century? Yep, just 1 degree according to the NOAA’s own data, yet, institutions like the NOAA continue to claim the end of the world is nigh because of global warming).

The stringent bottleneck on science today reminds me of the Catholic church under Pope Innocent III when church authorities forbade common people from owning or reading a bible. These laws remained in effect well into the 13th century. Instead, the peasants were to go to church and have the texts read to them by specific clergy. Often the bible readings were done in Latin which most people did not speak, and interpreted however the church wished.

It was only the invention of the printing press in the 1400s that changed the power dynamic and allowed bibles to be widely distributed and information to spread without church oversight. Much like the creation of the internet allows the public to access mountains of scientific data and methodologies at their fingertips. The free flow of information is an anathema according to the establishment; they argue that only they have the right to process information for public consumption.

Cultism requires excessive control of data and the complete restriction of outside interpretations. As information becomes openly available the public is then able to learn the whole truth, not just approved establishment narratives.

Science is quickly becoming a political religion rather than a bastion of critical thought. Conflicting data is ignored as “non-science” or even censored as “dangerous.” Government and corporate paid studies are treated as sacrosanct. Is it any wonder that so many people now distrust the science? Any reasonable person would have questions and suspicions. Those who do not have been indoctrinated into a cult they don’t even know they are a part of.

The end of childhood play

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By Brian Kaller

Source: resilience

Recorded history is the history of adults–generals, statesmen, explorers and scientists–but all of those adults began their path as children. And running beneath this official history is the unofficial history of childhood games and rituals, many of which were passed down for generations; children inhabited a separate universe of traditions, contests, solemn rituals and codes of honour, like a Viking horde living in your house unnoticed. It was in this world that every future general first learned to lead, every future scientist first turned over logs to delight in the tiny nightmares underneath, and every future explorer first plucked up the courage to enter the haunted woods. Elderly people here in Ireland, who grew up without electricity or many cars, still remember the feral exploration and creative play that was once the birthright of every child.

“Children today don’t have to think much about games given to them – we made up our own,” said one elder. “We played spin the top, marbles, hoop the hoop, hop scotch, conkers, kick the can, scut the whip, jackstones, and box the fox. Hop scotch has survived to some extent, but only among girls … Even when the dark evenings closed in we played ‘Battle In, Battle Out,’ and ‘Jack jack show the light.’”

The games varied widely from person to person; villages only a few miles away could apparently have very different game-traditions. City streets, perhaps because they drew families from so many rural villages, seem to have been a vast melting pot of such games; when British novelist Norman Douglas published his whimsical overview of the children’s games of London in 1916, he spent dozens of pages–most of the book–just listing games. Not dozens of games, mind you–dozens of pages of lists of games, any of which could be as complex as any video game today and most of which were known to most children.

The games, rhymes, and rituals children invented were so ubiquitous, and so often out of sight of adults, that they were little remarked upon or recorded, and only now, when they have almost disappeared, can we look back and see how remarkable they were. In the 1950s the husband-and-wife team of Peter and Iona Opie interviewed children on playgrounds around the UK and found that, instead of being silly and spontaneous, children’s rhymes and stories actually preserved historical traditions their parents had lost.

“Boys continue to crack jokes that Swift collected from his friends in Queen Anne’s time,” Opie wrote. “They ask riddles which were posed when Henry VIII was a boy. . . . They learn to cure warts . . . after the manner which Francis Bacon learned when he was young. . . . They rebuke one of their number who seeks back a gift with a couplet known in Shakespeare’s day. . . . and they are [perpetuating stories] which were gossip in Elizabethan times.” They re-discovered the observation of Queen Anne’s physician John Arbuthnot, who said that “nowhere was tradition preserved pure and uncorrupt but amongst school-boys, whose games and plays are delivered down invariably from one generation to another.”

This is especially remarkable since most of these rituals were not taught by parents or grandparents, who might have learned them decades earlier, but by other children who could only have known them for a few years. Since they were re-transmitted over years rather than decades, their transmission signal should have decayed more quickly. Instead, the children proved stronger at retaining historical knowledge than most adults–not in the sense of reciting facts, but in treasuring their past.

Some of their superstitions, like a blister as proof of lying, date back at least to the 1500s, and they chanted a rhyme that apparently dates back to the era of France’s Henry IV in 1610. Most interestingly, country children still wore oak leaves or an acorn in their button-holes on 29 May to remember the return of Charles II in 1651–and could explain why they did so–at a time when few adults remembered the date.

Keep in mind, also, that few people were writing in the 1500s, most writing was not about children’s games, and much of what was written then has been lost–so if a ritual was first recorded in the 1500s, it could well be much older. Oral traditions can endure for thousands or even tens of thousands of years; Australian Aborigines have traditions about the sea level changing that seem to date from the last Ice Age. No one knows if any children’s rhymes and games date back so far, but Douglas believed that one chant stretched back to the time of Nero, and the Opies seemed to agree.

Their games and rituals were still very local, even in the 1950s when mass media was already washing away the local cultures of villages and neighbourhoods. “While some children roll eggs at Easter,” the Opies wrote, “or nettle the legs of classmates on the 29th of May, or leave little gifts on people’s doorsteps on St. Valentine’s Day, or act under the delusion that they are above the law on a night in November, other children, sometimes living only the other side of a hill, will have no knowledge of these activities.”

Here, too, Ireland held onto this heritage later than most countries, and a radio documentary of children playing in a Dublin school-yard in 1977 showed them using their own complicated musical chants. They weren’t all local traditions–one chant cited Shirley Temple, “the girl with the curly hair”–but even that showed the staying power of these songs, as this was two generations after she had been famous.

The Opies also noted that children spontaneously adopted a “code of oral legislation”–cultural institutions for testing truthfulness, swearing affirmation, making bets and bargains, and determining the ownership of property–the adult legal code in miniature. These codes universally included a practice absent from adult law, however–that of asking for respite, what we recognize as “calling time out,” and what today’s children reportedly call “pause,” a usage imported from video games.

“Throughout history, bands of children gathered and roamed city streets and countrysides, forming their own societies each with its own customs, legal rules and procedures, parodies, politics, beliefs, and art,” the blog Carcinisation pointed out. “With their rhymes, songs, and symbols, they created and elaborated the meaning of their local landscape and culture, practicing for the adult work of the same nature. We are left with only remnants and echoes of a once-magnificent network of children’s cultures, capable of impressive feats of coordination.”

This seems to have been true of all human cultures–anthropologists report it in hunter-gather tribes, and Zechariah 8:5 said that “the streets of the city shall be full of boys and girls playing.” Certainly it was true among people I knew in Ireland or the USA in living memory. To see how recently outdoor play was assumed, look at a map of most American cities; anything built before World War II is typically a grid for easy transport, but post-war suburban streets curl like tossed spaghetti and end in cul-de-sacs in order to do the opposite, to slow and discourage traffic to be “safe for families.” The sprawl that covers much of America looks the way it does because it was made to be safe for children to play in the street–which in 1945 was exactly what they would be doing.

If the returning GIs who first moved into these homes could be transported to the present day, however, they would be puzzled. Aside from the fact that the future never happened–no flying cars or robot butlers–the most glaring difference would be the absence of any children. To a time traveler it would seem like the beginning of a Twilight Zone episode, and they’d would demand to know what happened–was there a plague? An alien invasion? Are the children grown from pods now? Are they marched to an altar and sacrificed to a dark god? Or is this some horrific science-fiction future where children grow up staring at glowing rectangles, and are drugged when they get restless?

“Even the idea of a children’s game seems to be slipping from our grasp,” Neil Postman wrote in 1982. “A children’s game, as we used to think of it, requires no instructors or umpires or spectators; it uses whatever space and equipment are at hand; it is played for no other reason than pleasure. . . . Who has seen anyone over the age of nine playing Jacks, Johnny on the Pony, Blindman’s Buff, or ball-bouncing rhymes? . . . Even Hide-and-Seek, which was played in Periclean Athens more than two thousand years ago, has now almost completely disappeared from the repertoire of self-organized children’s amusements. Children’s games, in a phrase, are an endangered species.”

The decline began a few generations ago, when television steamrolled over children’s cultural traditions, and that screen has now multiplied into a billion hand-held ones. When children everywhere carry all the world’s pornography in their pocket, as well as electronic games psychologically designed to addict people as powerfully as heroin, few future leaders will organise their mates, and few budding scientists will turn over any logs. Moreover, children today grow up under effective house arrest, as local ordinances, paranoid neighbours and police conspire to prohibit children from venturing far outside. They grow up learning no lessons, organising no peers, and exploring no territory, unless it be shifting electrons around a screen, and the screen becomes their world.

This unnatural state takes all the power of modern society to maintain, and it does not have to be inevitable or permanent; even now some parents keep their children unplugged and gather with other parents who do the same. If they don’t live near the country themselves, they might visit family who do. They teach small children some games from old books, and let the children take it from there. How this guerrilla action proceeds will depend on the situation, but it needs to be done. Otherwise, today’s children will live in a country filled with the most dependent and least self-sufficient humans who ever lived, polarised and paralysed by their screens, and facing a difficult future. We will need a new generation of people who can strategise, negotiate, and work together again, and to do that we need children to experience childhood once more.

THE THRESHOLD OF EXHAUSTION: OUR TIME FOR REGATHERING & RECALIBRATION

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By Kingsley L. Dennis

Source: Waking Times

Decades of expansionist practices and beliefs have brought us to a new threshold. It is not yet the threshold between human and spirit, as some would have preferred, but a threshold of exhaustion.

The modern age of post-industrialization has been feeding an acceleration cycle that is built upon continual expansion and consumption. These expansionist policies are mostly a result of the neo-capitalist thirst for ever increasing profits. And these ever-increasing returns have been predicated upon continuous wars, expanded trading (e.g. globalization), and the ongoing patterns of consumption. Modern world expansion has plundered and exhausted the world’s physical resources and has exploited the nervous system of humanity, bringing it to a psycho-fragility and biological burnout. The global brain is entering a state of dementia at the same time it is encountering competition from the automated global brain. This current human, and yet inhumane, thrust have brought the present generations to a threshold of exhaustion. We have saturated our limits of attention and are becoming quickly overwhelmed by the smallest of impacts. The human psyche is becoming over-sensitive to environmental stimuli that is now bombarding us from every media channel we can cram onto our devices. Humanity has forged a new environment for itself within the last century – and especially in the last decades – that pushes us further away from a natural context and towards an artificial, unnatural construct. Many people, or at least those within industrialized cultures, are now perceiving reality from within a bubble of stimulation. An overload of images, sounds, pixels, digitization, and the real-time ‘always on’ lifestyles that now wrap around us have created an unprecedented level of electromagnetic smog. We have slipped into an electronic ecosystem without being consciously aware of what was happening until we were already embedded deeply within it. This new electrocuted environment shifts humans from a state of self-perception into a mode of info-stimulation. Our minds and bodies are being re-tuned and recalibrated to exist within a state of permanent excitement.

Human life is now for many people an experience of hyper-expression. The human inner life is being pulled out of us and sprawled upon the external chaotic mediascape. No wonder we are witnessing so many cases of nervous system exhaustion. Our nervous systems are being exploited until the point of near explosion. The sad part here is that a medical industry has been established to cater to this by profit-centred chemicalization of our bodies and minds. It is no longer the jagged pill we should be cautious of but the plethora of smooth pills we are constantly offered that many people are only too willing to pop. The human nervous system (the body-mind) has reached a point of saturation: too much noise, too many nervous stimulations, too much vibrational dissonance: people are quite literally cracking up. There is a subtle state of traumatization that has entered as a low-level hum within our global vibration. Many people have become entrained into this hum. It is creating an underlying sense of anxiety, unease, uncertainty, and restless nervousness. Something is afoot. Many of us feel this, and yet cannot quite place it. There is a presence in the room – yet it is out of visible sight. A moment of regathering is now required.

A moment of regathering is necessary as individually and collectively we are becoming out-of-synch with our vibrational alignment. Technology has created some of this dissonance, although not all. Over the years, humanity has been given nudges to assist its re-alignment. But now, something stronger is required: ‘you have not been inclined to feel that nudge. Now, it has to be more so of a blow rather than a nudge.’[i] As a species we are not yet sufficiently unified, or connected, to be making the best use from technology. We can see this clearly from the behaviour we witness online and in social media. We are still too splintered for our technologies to be of most use to us. If we are not aligned, then there is the danger that any technologies we develop will create further dissonance and dysfunction. Humanity needs to respond to this situation, but by awareness and vibrational re-alignment, and not by taking itself further away from life: ‘it is never about ridding life of yourselves: sitting upon a hilltop void of self, void of world, no.’[ii] What we need is to strip it all away – to strip back our socially constructed lives into a way of living that is closer to the essential. We need to allow the expansive vibrational essence to flow through us: ‘allow this vibrational essence to flow through your being, birthing a new vibrational signature – a non-splintered one, a unified one.’[iii] Humanity needs to take off its bandages and to allow its wounds to heal. It is time to shift into a more harmonized species vibration; this is crucial now. A more aligned and vibrationally resonant humanity can emerge from this – ‘one consciousness at a time, one vibrational alignment at a time.’ And this is where human beings can be of purpose, both physically in their everyday lives and in alignment with the resonance of pure consciousness.

Human life is also about the expanding of our field of consciousness; to allow pure consciousness to manifest through the physical human being. The physical being is biologically encased, yet this does not mean that we should be encased in our limitations of consciousness. Humanity has already explored far and wide. We have gone deep into the oceans, far across the Earth, and high up into the atmosphere and into orbit. Yet if we don’t explore and reach ourselves first, then we shall have found nothing: ‘You can only ever but find yourselves. But if so coming from a splintered mind, you are finding everything else but yourselves.’[iv] It is time to unclose the closed; to reveal the unrevealed. How can we be going towards the “post-human” if we have not yet arrived at the fully human? By coming back to our essential selves, new pathways shall open up for us – a new resonance shall be gained. A new sight shall be revealed: ‘they will be new to the eyes that have not yet been open but old news to those that have been awake.’[v] The human is both within being and becoming – between stillness and movement. This is the flow of evolution and has always been so. Consciousness has always been in flow through humanity, yet it manifests in relation to the pathways that have been created. It is now time for new pathways to be established, so that pure consciousness can flow more abundantly. It is time now for a genuine human recalibration into a consciousness vibration – not into an artificial electro-smog vibration.

By recalibrating and re-wiring, then we are also dropping old patterns (patterning) and habits. As connections and patterns are internally shifted, so too will this affect our outer lives. To shift the outer, we must first shift the inner: ‘opening up for new pathways to be formed which are more of resonation to your being and to that of which is trying to manifest in form.’[vi] This is our moment for regathering and recalibration. It is the time for a readjustment and return to humanity’s home resonance. It is time for all of us to find The Way Back Home. We have been taught to be in a constant struggle of extremes; to be thrust between spurts of action and sudden, constant rest. In this way, we are actually flat-lining life: ‘You are straightening it out, and also it goes for the other end of constant rest. It has to be of resonance – of movement, of rest, of breath.’[vii] The energy is always there, available for us, only that it needs to be in resonance to the ‘mechanism or organism that is receiving such vibrations.’ And right now, the human organism requires some recalibration so that more expanded energy, consciousness, and awareness, can come forth through us. If a person is in dissonance, out of balance with themselves, rather than align with the energies of expanded consciousness they will more likely be sucked into the ecosystem of electro-energies. These energies are sub-nature. They are part of living existence, yet they are a lower form of life vibration. Electricity, said Rudolf Steiner, is light in a sub-material state. That is, it is a form of light that has fallen below the level of nature and has become what he termed ‘sub-nature.’ It is because of this that Steiner warned humankind to be cautious not to build cultures dependent or based on electricity. An electro-ecosystem will only serve to draw us away from our natural eco-system and into a lower vibrational state of sub-nature.

Modern living, as we can bear witness to, has de-sensitized many of us to natural energies of Nature. And the shift into increased digitization has only emphasized this. To attune ourselves to natural, vital life-forces we need to become closer to our natural environments. We need to spend more time outside, being in touch with the soil – to let our hands and feet be grounded by earthly energies. We shouldn’t be afraid of earthly dirt or the bacteria in the soil; not to be squeamish at the stains of bugs. What we need is an openness to a state of receptivity and rebalance. We have to make time for allowance – to allow ourselves to Be, to be present, and to be receptive to life’s vital forces. In this way, we can begin to overcome our collective de-sensitization and to allow the finer vibrational energies of the vital life-forces to flow through us into this beautiful world we have the privilege of experiencing.

By reaching the threshold of exhaustion, we can now take this opportunity to cross over into a different threshold – a threshold into a new phase where the human being merges with the vital life-forces of pure consciousness. A new phase is incoming. We only have to be balanced, stable, and in-synch for this new allowance.

Endnotes

All citations (listed below) were taken from the ABE communications as published in my previous book UNIFIED: Cosmos, Life, Purpose – Communicating with the Unified Source Field & How This Can Guide Our Lives and The Way Back Home: The ABE Conversations (Vol.1). The reference notes refer to Section 5 and the Question number.

[i] (S.5.Q11)

[ii] (S.5.Q11)

[iii] (S.5.Q11)

[iv] (S.5.Q14)

[v] (S.5.Q15)

[vi]  (S.5.Q19)

[vii] (S.5.Q23)

Opening image: Pedro Duran – http://piedrasenequilibrio.com/

THE ESTABLISHMENT OF MASS PSYCHOLOGY & FALSE SOLIDARITY

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View of crowd covering ears

By Kingsley L. Dennis

Source: Waking Times

It is always necessary to critically question our assumptions and the information that informs our social behaviour. In this light, I intend to cast a glance over current social manifestations regarding how the pandemic has been redefining our social patterns and relations. I will also be examining these patterns from the perspectives of mass psychology, mental intoxication, and a reprogrammed solidarity. According to Prof. Mattias Desmet,[i] the four conditions that allow mass formation – popularly referred to as crowd psychology – to emerge are: a lack of social bonds; people experiencing life as meaningless or senseless; free-floating anxiety; and free-floating frustration and aggression. In recent years, going back decades, these conditions have been building up within our modern societies. As I mentioned in a previous essay,[ii] social anxiety and psychological suffering were already growing exponentially even before the pandemic outbreak of 2020. The foundations for establishing a mass psychology were existent in many, if not most, of our industrialized societies and cultures before the traumatic experience of the current pandemic. At such junctures of psychological vulnerability, a shift of attachment – that is, a transference of identification – can be achieved rapidly. What has likely occurred within the past 18 months has been a widescale process of reprogrammed solidarity.

Prof. Mattias Desmet believes the world has experienced a huge, global ritual that has established a new form (a recalibrated form) of social bonding. Desmet also states that this newly arrived mass psychology is a manner of compensation for many years of extreme individualism where people felt they needed to seek out new and different collective bonds of solidarity. This new solidarity frees people from their prior isolationism and atomization. It is a socially programmed and managed method of social re-gathering. And it is being accomplished on a worldwide scale. Also, it is being brought into being through a form of ritual. Rituals are not only for religious or sacred circumstances. By definition, a ritual is ‘a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence.’[iii] That is, they are a range of actions performed according to a prescribed order. And that ‘prescribed order’ can come through agreement or imposition – or a mixture of both. Participation in rituals also develop a degree of loyalty to the group/grouping through adherence to and the performing of acts that support the main narratives. These acts of obedience (behaviour sets) can be regarded as rituals, similar to how more familiar religious rituals are performed to denote loyalty to a specific religious faith. When social acts are performed through an emotional attachment of ritual, a form of ‘hypnotic allegiance’ is established that is then extremely hard to break away from. This can then lead to a form of misplaced ethics that can cause people to engage in acts of self-sacrifice in order to uphold what they have been led to believe is their ethical position. People caught up within the mass hypnosis are made to sincerely believe that the mainstream narratives are correct and that they are right to be following and supporting them – even when the evidence points to the contrary. In other words, such people strongly believe in the moral rightness of their position, and this gives them a more powerful sense of solidarity and justification. Similarly, during the Crusades each side felt they were doing ‘God’s work’ by engaging in mass slaughter. What we see here is a condition of misplaced ethics.

People swept up within a mass or crowd psychology tend to protect and maintain it whether consciously or unconsciously. This is why they are most likely to reject any contrary information when it is presented to them; or will reject even the chance for such information to be presented. This amounts to a state of mild induced hypnosis which has shifted from an external identification to a self-maintained state. That is, people engage in the process of their own induced hypnosis. This may sound implausible to some people, yet we need to observe the conditions that were present to allow such states of hypnosis. Part reason for this is that many of the people who accepted the slippage into the formation of a mass psychology were already experiencing psychological discontent. This could come from perceiving a lack of life purpose and meaning; a dislike of their jobs; general restlessness and anxiety; and similar issues related with their previous life status. In such cases, the way to break the hypnosis is not by trying to persuade such people to return to their ‘old normal’ ways, which they were not happy with previously, but by searching out ways to alleviate the source of their psychological discontent. And this suggests a radical transformation in our social and cultural systems and ways of living. Furthermore, it points to a shift away from increasing materialism, automation, and technological dependency into a path that celebrates more the beauty and meaning in being human.

Mass Hypnosis of Solidarity

Persons susceptible to mass psychology are less likely to be responsive or sensitive to rational argument and debate. It is because they did not fall into line with the main narrative through reasoning but rather through a form of ‘mental intoxication’ that triggered a transference of social bonding to the newly established mass solidarity. Such triggers are generally most effective when they are presented through emotional states – these are often based upon fear; (in)securities; and mortality. When such fear-related triggers are heightened and expanded through widescale media coverage, then most, if not all, alternative narratives are discredited, discarded, and ignored. When within such heightened emotional states, cognitive decisions become overruled by inter-personal circumstances. Importantly, the state-supported narrative (the new consensus) gives people an object to connect their anxiety with. They have a mental representation of what is the cause of their anxiety. Their previous condition of free-floating anxiety has now become anchored, and people feel they are then better able to control their frustrations. To take away their belief in the dominantly imposed narrative would confront the person with their initial unease and psychological discontent. For this reason, it is difficult to break or stop such collective psychological formations once they have been established. Once the psychological patterning and emotional identification has been constructed it is then difficult to deconstruct – a significant collective solidarity has been established that imprints the mass mind.

Another factor that strengthens the mass psychology is that the imposed mainstream narratives appear to speak in one collective voice. They are clearer in what they represent and appear to come from a place of unified agreement (i.e., all state actors and state-affiliated actors are showing public agreement). It is important that there is no public disagreement on the narratives. This sense of external clarity further strengthens the issue as a ritualistic act – a hypnotic formation. The other voices that speak out against the dominant imposed narratives are not regarded or seen as coherent because they speak in many, varied voices. This is usually because they come from many and varied sources that have liberty to say things in different ways. Yet this seeming lack of narrative coherency is weaker at confronting or opposing the hypnotic collective. Those people who remain uncertain and not yet fully decided are then more liable to choose the ‘crowd narrative’ because the mass storyline falsely appears as more solid. Those people caught within the mass programming believe themselves to be expressing their own opinions when in fact there has been a clever sleight-of-hand in that they have been provided with a set of pre-formed ‘opinion bundles’ that they can then put forward as their own. Such people are therefore not expressing personal opinions arrived at through individual critical questioning but rather conditioned ‘thought bundles’ provided through the programming techniques built into the establishment of the psychological collective mass. The mass hypnosis of solidarity comes with a pre-prepared collection of opinion sets for bulk dispersal. However entrenched this situation appears, there is always the possibility for counteracting the collective hypnosis.

Regathering our Unity

It is important that those people who see, perceive, and understand the contradictions and falsity in the mass narratives continue to speak out. Hypnosis can be lessened or weakened through continual exposure to rational information, even when that information opposes the narratives of the mass psychology.

The first step in countering the mass psychosis is to disconnect people’s anxiety from the ‘object’ that people were persuaded to transfer their identification to. This can be understandably difficult when the mainstream media is not at your availability but is working to maintain the hypnotic imprinting of the mass narratives. One way, however, that works to make this disconnect is by presenting a scenario – an ‘object threat’ – that may be greater than the one used in the original collective imprinting. For example, if people realized that the current ‘health crisis’ could lead to a condition of totalitarianism, then this realization could be sufficient to awaken people from their hypnosis as they still have the cognitive capacity to grasp that the social condition of totalitarianism is a graver threat than a biological agent with low mortality rate.

The real issues, and the one that creates a fertile ground for inducing a mass psychology in the first place, is the lack of social bonding in our societies and a perceived lack of meaning. This perceived lack of meaning and purpose in everyday life is what produces the feeling of ‘free-floating’ anxiety. The danger here is that a populace under the sway of mass psychology – mass induced hypnosis – is more likely to support or go along with a totalitarian regime that maintains this mass hypnosis. This was one of the reasons why Germany’s National Socialism (the Nazi regime) was so successful in its aims.

The people who were less susceptible to hypnosis of mass psychology tended to be those who disagreed with the ideology behind it or had more experience in using critical analysis of social phenomena, and/or were more aware of the processes of social conditioning and the uses of mainstream propaganda. They were much more capable of spotting from the onset how the narratives of the mass psychology were treating people as mere biological units to be moved around the board. The question that now needs to be asked is: how can those people who stand apart from the mass hypnosis be able to unify? Those who can speak out against the mass hypnosis need to connect together. And their advantage is that they are unified through an understanding whilst remaining diverse in their backgrounds, belief structures, identities, etc. Such people can find cohesion in perspectives whilst remaining as diverse and independent individuals. This diversity and individual independence bring greater strength than a collective mass that has been unified through the programming of a false solidarity.

It is important that those people with perceptive cognition recognize that a global ritual has been set into motion that has as its goal the ‘retraining’ of the populace into welcoming upon them a new civilizational model. The willing compliance to adopt this new model of order, at the local, regional, national and global level, will sever humanity from its own biological and constitutional roots. In order to move forward as human beings, we will likely need to reject certain materialistic futures offered to us. These offers will come with promises of comfort and convenience; yet they will hide an underbelly of human disconnect and the loss of the human spirit. If a deal is made with the devil, then we can be sure that our souls will be collected without delay. And the great truth that gives humanity its strength is that the human soul and spirit can never be taken without our willing compliance. In that, by denying them our willing compliance we strengthen our unity by default. The unity established through conscious awareness is always greater energetically than the perceived unity through unconscious programming. If the fewer are aware, and conscious of what is being attempted by the mass hypnosis, then this shall energetically give us a stronger unity. And the way to break the mass hypnosis is by aligning with a greater truth that shall gradually resynch and recalibrate the energetic vibration of the collective.

THE WAY OF THE MASTER: LIFE AS APPRENTICESHIP

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By Gary Z McGee

Source: Waking Times

“It is the height of selfishness to merely consume what others create and to retreat into a shell of limited goals and immediate pleasures. Alienating yourself from your inclinations can only lead to pain and disappointment in the long run, and a sense that you have wasted something unique.” ~Robert Greene

How do you become a prime mover? How do you become more self-determined, more self-aware, more responsible for your lot in life? How do you become your own boss, fully volitional, fully responsible, fully engaged, with more creativity, more adaptability, and more courage? How do you become a master?

It begins with self-apprenticeship. You must create your own momentum. Don’t be afraid of becoming an autodidact. Read a lot. Connect the dots. Seek out the shoulders of giants, not just to learn, but to see further than they did. Seek help, expertise, guidance, and wisdom from others, but then you must take responsibility for your own improvement. Take a leap of courage out of faith. Create a scaffold of knowledge. Its foundation is curiosity. Stay curious. Be Curiosity. As Joseph Campbell said, “follow your bliss.”

Mobilize your mind:

“Those who cannot change their minds cannot change anything.” ~George Bernard Shaw

The immobilized mindset is a handicap. Living a full life requires movement. What does not move is dead. Let the mind move, let the mind flow, let the mind grow.

Don’t let your mind settle. A settled mind is a closed mind. A settled mind tricks you into believing that you have figured things out. It inadvertently sacrifices reason for anti-reason. It uses anti-reason to buttress itself against new knowledge.

Remember: knowledge is always your master. Don’t let your ego fool you. One does not master knowledge; one only learns it. The mind is simply too fallible, too inflexible, too imperfect to become a master of knowledge. True self-mastery is understanding that knowledge will always be your master.

Which is all the more reason to keep your mind active, fluid, flexible, and mobile. Don’t get comfortable. Take risks. Embrace change. It’s when you fight against change, when you deny it, repress it, ignore it, or rage against it that you suffer unnecessarily. When you embrace change, however, you’re in flow with it, dancing, flexible, and empowered, even when it hurts. Especially when it hurts. Because you know, pain is information. Pain is a teacher. Pain is a guide. Pain is merely procrastinating power. In the long run it will make you stronger.

The ability to loosen your mind, to alter your perspective, to reimagine imagination is one of the most amazing powers you have as a human being. Cultivate it through mindfulness. Activate it through No-mind. Avoid fixation. Avoid attachment. Avoid belief. Ponder what is absent to create a flexible open-mindedness that can persistently overcome itself.

As Jeremy Hammond said, “Your mind is programmable—and if you’re not programming it then someone else will program it for you.”

Embrace the almighty metaphor:

“As our eyes grow accustomed to sight, they armor themselves against wonder.” ~Leonard Cohen

Reality is a great mystery. Honor it. Let it continually fill you with awe. Don’t seek certainty. Just seek. Be with the curiosity. Be hunger. Be love. Be on the edge of your seat, flabbergasted and entranced, astounded and gobsmacked, dumbfounded and engaged, detached and aloof with the interconnectedness of all things.

Certainty is the creativity killer. Certainty murders mystery. Certainty cripples mastery. Avoid it at all costs. Being certain gets you nowhere but stuck in a box, closed off in a mental paradigm, stifled by a tiny comfort zone, or blocked by an inflexible boundary. It puts eye guards on when peripheral vision is needed.

Employ strategies of awe. Plant a maze in your mind and watch it grow into a labyrinth. Explore it. Transform your eyes into Over Eyes, your mind into No-mind, your soul into Soul Craft. Transform your life into a Hero’s Journey. Confront threshold guardians. And when your mind becomes fixed and settled, strategically plant a minefield in the mind field. Then sit back and enjoy the explosion, as your mind is blown into new ways of seeing the world.

Everything in life is Metaphor. From shapeshifting comes worldmaking. Life becomes art, and art becomes life. Forget genes. Forget memes. Carry mythemes and astonish the world.

Embolden what makes you unique:

“I would rather be a man of paradoxes than a man of prejudices.” ~Rousseau

Carl Jung stressed that an individual’s proper goal is wholeness, not perfection. You will never be perfect, but you will always be unique. Let notions of perfection roll off you like water off a duck’s back. Then double down on your uniqueness.

Real power is emboldened uniqueness. Uniqueness is true power. Everything else is moonshine. Everything else is smoke and mirrors. Focus on what makes you unique, what makes you come alive. Split the smoke. Shatter the mirrors. Let your authenticity boldly blast through it all.

You are a slice of Fate. You might be made up of the same ingredients as other slices of Fate, but your slice is arranged in a way that has never occurred before nor will it ever be repeated. You are a one-time phenomenon. You are beyond a force of Nature. You are a force of Fate. Use it. Fuel yourself with it. Be the tip of the spear and pierce through your life with purpose and meaning.

Becoming who you really are is shedding the skin of who you were conditioned to be by culture and then embracing the new skin of your reconditioning. It’s shaving away the superfluous and embracing the numinous.

When you are able to do this, you unleash your calling, your inner voice, your primal howl. This voice is intuitive, inquisitive, and hungry to be heard. If you listen intently, you will feel your own potential and your deepest longing to create and express your own uniqueness. This uniqueness is your life’s purpose. But it isn’t there for a reason. You must give it a reason to empower you.

Use probability to stay ahead of the curve:

“Consider nothing impossible, then treat possibilities as probabilities.” ~Charles Dickens

Truth or delusion is both a tripwire and a balancing wire. Either way you go, it is precarious. One man’s truth is another man’s delusion. Fortunately, there is validity and probability that you can use as a benchmark, as a way to measure what is more likely to be true.

A good rule of thumb, when faced with potential invalidity, is to ask: “Sure, it’s possible, but is it probable?” True mastery comes more from embracing and being fascinated by mystery and less from intellectualizing and labeling it. It’s more of a detached obliteration of “baskets” than a codependent clinging to them.

The key is to keep your eggs free of all baskets. Don’t settle on any single bedrock of thought. As Aristotle said, “It is the mark of an educated mind to be able to entertain a thought without accepting it.” Just flow through it all. Keep questioning. Keep swimming. Keep searching. Use probability as your Occam’s Razor.

Because nobody is off the hook for being wrong. The best we can do is get better at recognizing the hook for what it is so that we are less likely to get dragged away by it. By developing and practicing disciplined strategies for cutting the line and negotiating the hook before the Fisherman of Closemindedness can reel us into his Boat of Dogmatism.

Real mastery sharpens itself against probability. Keep using the sound tools of logic, reasoning, and probability. Keep deflating self-important seriousness into authentic sincerity. Have fun with it. Laugh at it. Play with it. Tease it. Dance with it. Reimagine it in ways that shock your soul into heightened awareness. Shoot yourself in the foot before someone else does, or before the passage of time deems your work outdated or uncouth.

Ever tried. Ever wrong. No matter. Try again. Be wrong again. Be wrong better. This will keep you ahead of the curve. It will keep you sharp against entropy. As it turns out, you are more likely to be right by admitting that you are more likely wrong than by declaring that you are absolutely right.

Allow healthy skepticism and an intimacy with probability to become your shifting bedrock, your foundational quicksand, your liberated measuring tool. This is the apprenticeship. When you are free to swim in the waters of uncertainty rather than remain chained to the pillars of certitude, you are more likely to achieve mastery.