‘Us vs. Them’ Thinking Is Hardwired—But Consciousness Can Overpower It

By Joe Martino

Source: The Pulse

Are we hardwired to categorize each other into ‘Us vs Them?’ Simply put, yes. But this hardwiring is remarkably easy to break. It’s time we equip ourselves with the knowledge and tools to do so.

Why? Well, anything from powerful governments to mainstream and alternative media is consistently trying to divide us by focusing aggressively on our differences. When we know how these mechanisms work and focus our consciousness in an effective way, these attempts to divide fail.

First a quick story.

When we first launched our membership I hired marketing teams to help. They would always tell me “in the sales messaging we need to create an ‘Us vs Them dynamic’ in order to get people to buy.” I resisted.

I felt like that wasn’t necessary and also contrary to our mission of unifying people to create a better world. But, the marketers were right. When we would A/B test sales messaging without ‘Us vs Them’ compared to sales messaging with it, the ‘Us vs Them’ messaging always won.

I have to admit this made me a bit sad. Was I thinking too idealistically about human beings? Maybe. But I always asked ‘Why doesn’t Us vs Them messaging work on me?” Before you suggest I’m naive and think “of course the messaging works on you,” read to the end of this piece. You’ll see how simply it is for this messaging not to work on anyone should they choose.

Neuroscience suggests that this Us vs Them biological trait developed thousands of years ago. As you might imagine, it had much to do with survival in much different times than we live in today.

It essentially states that human beings are primed to make very basic and categorical Us vs Them judgments. In fact, your brain is processing these Us vs Them differences in a twentieth of a second. These noticed differences are your classically promoted artificial constructs of: ethnicity, gender, skin color, age, socioeconomic class, and even something like sports team preference.

(I say artificial because social constructs tell us we should focus on these as differences. We don’t actually have to see them as differences as we are ALL one species. Other animals do not engage their Us vs Them biology within their species – only we do – and it’s a taught behaviour.)

All of this is enhanced by a multi-purposed hormone in our brain called Oxytocin.

Oxytocin has been shown to be a wonderful hormone for connecting and bonding with others that we know in our communities, ‘Us’. It’s often referred to as the love hormone or connection hormone. It essentially heightens meaningful connections with our in-group.

But on the flip side, studies have shown that when it comes to people who we see as strangers (Them), oxytocin creates a decrease in cooperation and increases envy when people are struggling. Further, it pushes one to gloat when they are ‘winning.’ In fact, there are many ways in which oxytocin is linked to dividing ourselves from ‘Them’ and keeping it that way.

In short, oxytocin enhances this Us vs Them divide. But, while this sounds like we may be doomed for division and judgment of others forever, what has also been shown is that these almost instantaneous judgements we make can be manipulated incredibly easily. And that’s without bringing in a little bit of conscious awareness and presence.

Studies have shown that when you expose people to others who look different from them, the ‘Us’ wiring often turns on when people look similar, and the ‘Them’ wiring turns on when people look different. This showed an implicit judgment based on ethnicity.

Yet when those same people were exposed to people who looked the same and different from them but were now wearing baseball hats with team logos, things changed. Suddenly the participants brains indicated that Us and Them had nothing to do with ethnicity anymore, it was about which team they supported.

A tiny change created an instantaneous manipulation of who is Us vs Them. I wrote about a similar phenomenon in a recent piece called Racism Plummeted When People Were Told Aliens Exist. This showed that when humans were told aliens existed, the Us became humans, and the Them became aliens. Suddenly people were nicer to each other and more accepting of differences.

The point? It doesn’t take much to for us to see each other as one, we just have to focus our consciousness a bit.

Consciousness Is Everything

There is much gained in our well being and in society when we become more self-aware, reflective and present. It moves unconscious and often automatic behaviour into a lens where we can ask: why do we do this?

Further, an increase in the above mentioned traits can lead to something as simple as stopping ourselves before we do something destructive out of anger. We can then pause for a short period, reflect, and respond.

The more we move from automatic, unconscious and reactive ways of living to present, reflective and conscious ways of living, the more harmony surrounds our lives.

What I’m saying can bring up similarities to new-agey, online influencer judgments that the ‘conscious’ are more than the ‘unconscious,’ this is not at all what I’m saying here. And I will expand in a moment.

First, I trust it’s clear that we can be manipulated into different Us vs Them dichotomies very easily. Studies exploring implicit bias also show that when we are exposed to different people regularly, we become less judgemental towards their differences.

Even still, we can build self awareness around how WE play into these divides in order to diffuse them.

For example, during COVID government leaders like Justin Trudeau sowed division in Canada by making unvaccinated Canadians less than. He did this by calling them names and characterizing them in ways that would cause the general population to dislike them.

“They [the unvaccinated] don’t believe in science/progress and are very often misogynistic and racist. It’s a very small group of people, but that doesn’t shy away from the fact that they take up some space.”Justin Trudeau

He combined this rhetoric with un-contextualized and false data around vaccination status in Canada to strengthen his propaganda.

Note, I’m not focusing on Trudeau here because I’m “a Poilievre fan” or anything. In fact, I don’t feel our current structure of politics is healthy nor serving us as people. I’m simply illustrating the ways in which our society has become ‘lost’ in division. Getting out of it requires us to take a close examination of what is happening so we can choose a different path.

In contrast, some unvaccinated people around the world began to refer to themselves as ‘pure bloods’ because they were not vaccinated. This led to memes, hateful rhetoric, and actions like avoiding and separating themselves from their vaccinated friends and families. Instead of attempting to understand why some became vaccinated, it was often simply seen as ‘the vaccinated are sheep.’

Once again we see division, in/out groups, and greater than/less than beliefs.

In both cases we are seeing the destruction and damage that can occur when we allow our flimsy biological traits around Us vs Them to be fed and upheld by faulty information and propaganda.

What is also important to note is that our ‘authoritative’ institutions of government and mainstream media will often be guilty of this destructive behaviour which deeply normalizes it amongst the masses.

That said, we are not doomed. Consciousness is everything. By that I mean, the quality of our consciousness. The ways in which we slow down, reflect, and become more present in everyday life becomes an antidote to propaganda feeding Us vs Them.

This is why we have the section at the top of our articles to “Pause and set your pulse.” To cultivate more presence and self awareness, check out a couple of the pieces of content I list at the bottom of this piece.

Let’s go deeper. Perhaps why I have felt Us vs Them messaging does not work on me stems from: what happens when we have experiences that lead us to feel we are all one and interconnected with everything? I have had these experiences many times in my life. I experienced them through meditation, breath work, and even randomly.

Thrust into what can be best described as ‘sensing the nature of our reality,’ when you have these transcendental experiences you do not see yourself as all that separate from everything else. Sure, you are YOU, and you know you are an individual, but you also have a knowing of the connection and sameness you share with everything.

What happens if we nurture and hold that knowing in our consciousness and allow it to form our worldview? Does our sense of Us vs Them get triggered as easily? I don’t think so. But that’s my experience.

This direct experience has led me to believe that a shift in our consciousness can be one of the most powerful tools in changing the way we see each other and ultimately re-design our society – because it has to happen.

Albert Einstein had some thoughts on this as well:

“A human being is part of a whole, called by us the ‘Universe’ —a part limited in time and space. He experiences himself, his thoughts, and feelings, as something separated from the rest—a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.”Albert Einstein

A task indeed, but one that is very possible with the right practice and focus.

Education Is Key Too

Why are things the way they are? We have to explore content that seeks to answer these questions. Instead of using social media for fast memes, 15 second videos, and short out of context video clips, deepen your knowledge. Consume less, but spend MORE time on each thing you consume.

Buying into this fast and distracting culture of information consumption is only furthering the problems we have. Social media algorithms are rigged to build an echo chamber around you and to give you ‘truth’ that confirms your existing bias’. This is not real education.

As for the biological trait itself, why can’t we focus our attention on our human similarities instead of our differences? We can. But culturally we have learned not to because somewhere along the lines it’s what we chose to obsess over.

Perhaps because powerful people glean more power by dividing masses. Perhaps because our current economic systems thrive off division, competition, and having various classes. Either way, we’re making this all up as we go. It doesn’t have to be like this.

For those who might think “this is our biology. We will always do best in small groups of the same type of people,” this doesn’t appear to be true. Studies have shown that diversity trumps ability. Diversity significantly enhances the level of innovation in organizations around the world.

Groups of only ‘like-minds’ become echo chambers and our efficiency and innovation suffers. Yet another reason we must learn to love, respect and communicate with one another.

(Note: here I’m pointing to the uncovering our potential as humans and having that be our driver. Not productivity and innovation tied to making more money and having a ‘bullish market economy’)

The Takeaway

The key is that consciousness can overcome a flimsy biological trait that produces Us vs Them thinking within us. We can engage experience and education that connects us to our similarities, adopts a consciousness of interconnection and a shared stewardship of our planet and people.

Everything from ‘woke ideology’ constantly obsessing over our differences, to political news commentary always inviting people to ‘dislike the other side’ is contributing to a worse direction for humanity. Don’t just sit there and blame it though, simply choose to engage differently. Improve how you use social media. Consume less content but go deeper.

Consciousness is the power here. Why can’t we extend our worldview of who we are into oneness and a deeper connectedness? Why must we fight to shut off our wonder and hold to petty differences?

FILMMAKER REVEALS THE TRUTH ABOUT SUBLIMINAL MESSAGES

By Dylan Charles

Source: Waking Times

We’re all being conditioned to think and believe certain things without any rational explanation through subliminal messaging in advertising, music, film, television, political propaganda, and military psychological operations.

Considering the definition of the word subliminal – ‘existing or functioning below the threshold of consciousness’ – it is easy to downplay the power of this brainwashing technique because most people are not consciously aware that it is happening, yet, it is affecting their lives. Once you realize that subliminal messaging is real and start to pay attention, it becomes much easier to recognize the we are, indeed, all being conditioned to behave a certain way, to want certain things, and to believe in ideas, without being able to rationally explain why.

Below is a short video in which Jeff Warrick, the director of Programming the Nation (2011), offers his take on the truth about subliminal messaging. Warrick shares a few examples of messages embedded within ads, which are not likely to be seen consciously, but are admitted into the subconscious mind.

A common response to this type of revealing information is skepticism and disbelief that sexual innuendos or random words embedded in pictures or film will not impact a person’s willingness to buy a product.

Although it is a common assumption that sex sells because for most people it is associated with feelings of pleasure, excitement, enjoyment or even love, subliminal messaging is about much more than helping advertisers sell more product. These messages are designed to have an impact on general consumer behavior and affect people’s life patterns, thus molding society as a whole, creating and captivating more and more receptive consumers.

When bombarded with subliminal messaging, the mind is likely to trigger emotions, memories or feelings, without a person’s conscious recognition of why they feel a certain way. A person may not consciously realize why they start to become more attracted to certain behaviors, lifestyles or products, but they are more likely to succumb to the attraction.

“..subliminal ads are used as a technique not only to increase sales but is also used to divert youth and involve them in such type of behaviour which is only hazardous to the consumer.” ~ (Impact of Subliminal Messaging in TV Advertisements on Consumer Behaviour – A Case Study of Youth in Kashmir Province of J&K, Blue Ocean Research Journalssource)

Are subliminal messages contributing to a variety of economic, social, and political problems currently present in our culture, such as over-competitiveness, low self-esteem, obesity, over-consumption and debt? There are many examples that support this idea and demonstrate that subliminal messaging, over time, can have a powerful impact.

Take, for instance, advertising to women. If you look at any variety of ads that are targeted at women ages 18-35, an overwhelming majority will personify that women and girls should be thin, wear lots of makeup, style their hair in certain ways, and, of course, look very sexy. It almost appears as though it is the advertisers’ job to make young women feel bad about themselves.

See the following example of women in advertising in the video below:

Other examples are films such as the Rambo series of the 1980’s and the more resent American Sniper, which glorify mindless military self-sacrifice, torture and violence. They romanticize obedience to authority and unquestioning loyalty to a war-mongering government.

“‘American Sniper’ lionizes the most despicable aspects of U.S. society—the gun culture, the blind adoration of the military, the belief that we have an innate right as a “Christian” nation to exterminate the “lesser breeds” of the earth, a grotesque hypermasculinity that banishes compassion and pity, a denial of inconvenient facts and historical truth, and a belittling of critical thinking and artistic expression.” – Chris Hedges

Below is the complete documentary by Jeff Warrick, Programming the Nation, that offers a full history behind subliminal message. In the film, Warrick examines if subliminal messaging and other subconscious techniques have conditioned the United States public to become one of the highest consuming nations in the world, accounting for about 25 percent use of the worlds natural resources even though its populace makes up less than 5 percent of the global population.

The Gaslighting of the Masses

By CJ Hopkins

Source: Off-Guardian

For students of official propaganda, mind control, emotional coercion, and other insidious manipulation techniques, the rollout of the New Normal has been a bonanza. Never before have we been able to observe the application and effects of these powerful technologies in real-time on such a massive scale.

In a little over two and a half years, our collective “reality” has been radically revised. Our societies have been radically restructured. Millions (probably billions) of people have been systematically conditioned to believe a variety of patently ridiculous assertions, assertions based on absolutely nothing, repeatedly disproved by widely available evidence, but which have nevertheless attained the status of facts. An entire fictitious history has been written based on those baseless and ridiculous assertions. It will not be unwritten easily or quickly.

I am not going to waste your time debunking those assertions. They have been repeatedly, exhaustively debunked. You know what they are and you either believe them or you don’t. Either way, reviewing and debunking them again isn’t going to change a thing.

Instead, I want to focus on one particularly effective mind-control technology, one that has done a lot of heavy lifting throughout the implementation of the New Normal and is doing a lot of heavy-lifting currently. I want to do that because many people mistakenly believe that mind-control is either (a) a “conspiracy theory” or (b) something that can only be achieved with drugs, microwaves, surgery, torture, or some other invasive physical means. Of course, there is a vast and well-documented history of the use of such invasive physical technologies (see, e.g., the history of the CIA’s infamous MKULTRA program), but in many instances mind-control can be achieved through much less elaborate techniques.

One of the most basic and effective techniques that cults, totalitarian systems, and individuals with fascistic personalities use to disorient and control people’s minds is “gaslighting.” You’re probably familiar with the term. If not, here are a few definitions:

“the manipulation of another person into doubting their perceptions, experiences, or understanding of events.”American Psychological Association

“an insidious form of manipulation and psychological control. Victims of gaslighting are deliberately and systematically fed false information that leads them to question what they know to be true, often about themselves. They may end up doubting their memory, their perception, and even their sanity.”Psychology Today

“a form of psychological manipulation in which the abuser attempts to sow self-doubt and confusion in their victim’s mind. Typically, gaslighters are seeking to gain power and control over the other person, by distorting reality and forcing them to question their own judgment and intuition.”Newport Institute

The main goal of gaslighting is to confuse, coerce, and emotionally manipulate your victim into abandoning their own perception of reality and accepting whatever new “reality” you impose on them. Ultimately, you want to completely destroy their ability to trust their own perception, emotions, reasoning, and memory of historical events, and render them utterly dependent on you to tell them what is real and what “really” happened, and so on, and how they should be feeling about it.

Anyone who has ever experienced gaslighting in the context of an abusive relationship, or a cult, or a totalitarian system, or who has worked in a battered women’s shelter, can tell you how powerful and destructive it is. In the most extreme cases, the victims of gaslighting are entirely stripped of their sense of self and surrender their individual autonomy completely. Among the best-known and most dramatic examples are the Patty Hearst case, Jim Jones’ People’s Temple, the Manson family, and various other cults, but, the truth is, gaslighting happens every day, out of the spotlight of the media, in countless personal and professional relationships.

Since the Spring of 2020, we have been subjected to official gaslighting on an unprecedented scale. In a sense, the “Apocalyptic Pandemic” PSYOP has been one big extended gaslighting campaign (comprising countless individual instances of gaslighting) inflicted on the masses throughout the world. The events of this past week were just another example.

Basically, what happened was, a Pfizer executive confirmed to the European Parliament last Monday that Pfizer did not know whether its Covid “vaccine” prevented transmission of the virus before it was promoted as doing exactly that and forced on the masses in December of 2020. People saw the video of the executive admitting this, or heard about it, and got upset.

They tweeted and Facebooked and posted videos of Pfizer CEO Albert Bourla, Bill Gates, the Director of the CDC, official propagandists like Rachel Maddow, and various other “experts” and “authorities” blatantly lying to the public, promising people that getting “vaccinated” would “prevent transmission,” “protect other people from infection,” “stop the virus in its tracks,” and so on, which totally baseless assertions (i.e., lies) were the justification for the systematic segregation and persecution of “the Unvaccinated,” and the fomenting of mass fanatical hatred of anyone challenging the official “vaccine” narrative, and the official New Normal ideology, which hatred persists to this very day.

The New Normal propaganda apparatus (i.e., the corporate media, health “experts,” et al.) responded to the story predictably. They ignored it, hoping it would just go away. When it didn’t, they rolled out the “fact-checkers” (i.e., gaslighters).

The Associated PressReutersPolitiFact, and other official gaslighting outfits immediately published lengthy official “fact-checks” that would make a sophist blush. Read them and you will see what I mean. They are perfect examples of official gaslighting, crafted to distract you from the point and suck you into an argument over meaningless details and definitions. They sound exactly like Holocaust deniers pathetically asserting that there is no written proof that Hitler ordered the Final Solution … which, there isn’t, but it doesn’t fucking matter. Of course Hitler ordered the Final Solution, and of course they lied about the “vaccines.”

The Internet is swimming with evidence of their lies … tweets, videos, articles, and so on.

Which is what makes gaslighting so frustrating for people who believe they are engaged in an actual good-faith argument over facts and the truth. But that’s not how totalitarianism works. The New Normals, when they repeat whatever the authorities have instructed them to repeat today (e.g., “trust the Science,” “safe and effective,” “no one ever claimed they would prevent transmission”), could not care less whether it is actually true, or even if it makes the slightest sense.

These gaslighting “fact-checks” are not meant to convince them that anything is true or false. And they are certainly not meant to convince us. They are official scripts, talking points, and thought-terminating clichés for the New Normals to repeat, like cultists chanting mantras at you to shut off their minds and block out anything that contradicts or threatens the “reality” of the cult.

You can present them with the actual facts, and they will smile knowingly, and deny them to your face, and condescendingly mock you for not “seeing the truth.”

But here’s the tricky thing about gaslighting.

In order to effectively gaslight someone, you have be in a position of authority or wield some other form of power over them. They have to need something vital from you (i.e., sustenance, safety, financial security, community, career advancement, or just love). You can’t walk up to some random stranger on the street and start gaslighting them. They will laugh in your face.

The reason the New Normal authorities have been able to gaslight the masses so effectively is that most of the masses do need something from them … a job, food, shelter, money, security, status, their friends, a relationship, or whatever it is they’re not willing to risk by challenging those in power and their lies. Gaslighters, cultists, and power freaks, generally, know this. It is what they depend on, your unwillingness to live without whatever it is. They zero in on it and threaten you with the loss of it (sometimes consciously, sometimes just intuitively).

Gaslighting won’t work if you are willing to give up whatever the gaslighter is threatening to take from you (or stop giving you, as the case may be), but you have to be willing to actually lose it, because you will be punished for defending yourself, for not surrendering your autonomy and integrity, and conforming to the “reality” of the cult, or the abusive relationship, or the totalitarian system.

I have described the New Normal (i.e., our new “reality”) as pathologized-totalitarianism, and as a “a cult writ large, on a societal scale.” I used the “Covidian Cult” analogy because every totalitarian system essentially operates like a cult, the main difference being that, in totalitarian systems, the balance of power between the cult and the normal (i.e., dominant) society is completely inverted. The cult becomes the dominant (i.e., “normal”) society, and non-cult-members become its “deviants.”

We do not want to see ourselves as “deviants” (because we haven’t changed, the society has), and our instinct is to reject the label, but that is exactly what we are … deviants. People who deviate from the norm, a new norm, which we reject, and oppose, but which, despite that, is nonetheless the norm, and thus we are going to be regarded and dealt with like deviants.

I am such a deviant. I have a feeling you are too. Under the circumstances, it’s nothing to be ashamed of. On the contrary, we need to accept it, and embrace it. Above all, we need to get clear about it, about where we stand in this new “reality.”

We are heading toward New Normal Winter No. 3. They are already cranking up the official propaganda, jacking up the fabricated “cases,” talking about reintroducing mask-mandates, fomenting mass hatred of “the Unvaccinated,” and so on. People’s gas bills and doubling and tripling. The global-capitalist ruling classes are openly embracing neo-Nazis. There is talk of “limited” nuclear war. Fanaticism, fear, and hatred abound. The gaslighting of the masses is not abating. It is increasing. The suppression of dissent is intensifying. The demonization of non-conformity is intensifying. Lines are being drawn in the sand. You see it and feel it just like I do.

Get clear on what’s essential to you. Get clear about what you’re willing to lose. Stay deviant. Stay frosty. This isn’t over.

Consider the Chickens

Intelligence, ethics, and the inner lives of animals

By Rafia Zakaria

Source: The Baffler

I OWE CHICKENS AN APOLOGY. Not only have I been eating them until very recently, but I have refused to even consider the possibility of a chicken having any kind of inner life. This estimation was not made from a lack of interaction. As children, my twin brother and I purchased baby chicks from a street vendor. We did this unfazed by the fact that quite often, the chickens would die. Once, when we were nine, we had two that lived, a hen and a rooster. No one told us that we should probably get more hens. Not having any other female companions, the rooster exerted his attentions on the one chicken. She would lay an egg or two every day, much to our delight, but soon sickened and died. Then there was only an incel rooster who roamed our compound and terrorized the women. After a few ugly incidents, he was “given away” to one of the women who worked at our house. We were never told what happened to him, and I didn’t care. There is nothing worse than an incel rooster patrolling your house all day long.

Now, so many years later, I’ve found my way to animal behaviorist Justin Gregg’s brilliant new book If Nietzsche Were a Narwhal: What Animal Intelligence Reveals About Human Stupidity. Gregg’s chicken coop is “a huge enclosed area” with high rafters, because as an animal scientist, he knows them to be jungle birds who need perches on which to sleep at night. But it is not only the magisterial heights of Gregg’s discussion of chickens that stayed with me. I was struck also by Gregg’s description of his chickens’ varied personalities, one anxious, another friendly, and so on; he tells us that these chickens do have inner lives and thus a consciousness of themselves as distinct from others. Instead of the feckless creatures I (and most people) assume them to be, chickens have just the sort of intelligence that is necessary for their own survival. They don’t think like humans, Gregg tells us, because they do not need to.

Intelligence, in Gregg’s explanation, does not exist in the way SATs or other IQ tests would have you believe. Those tests quantify a certain kind of ability to process information. People who do not do well on such tests may have other kinds of abilities that simply are not being measured. Intelligence is not one easily definable thing; engineers working on artificial intelligence cannot agree on a definition of it. But what humans have is a tendency to ask why things operate in a certain way. In Gregg’s terminology, humans are “why specialists,” a proclivity that in natural selection terms is no advantage and perhaps even a liability. A narwhal swimming around in the sea, for instance, would never have the kind of mental breakdown that the German philosopher pondering nihilism suffered toward the end of his life. Animal intelligence is practical and does not get caught up in abstract thought. By and large, animals make calculations based on what they can observe; ideas such as “causality,” which lie at the crux of human intelligence, are outside their capacity for thought.

Humans evolved to become why specialists. As Gregg tells it, 200,000 years ago, humans were hanging out with chimpanzees and exhibited no interest in the whys. They could make rudimentary tools and had some kind of assemblage of grunts that allowed for basic communication. He notes that roughly 40,000 years ago, cave paintings were created. Here were humans asking the whys; symbolic representation is an exclusively human thing.

Inability to be why specialists does not mean that animals are not capable of “metacognition,” the ability to be conscious of their own thinking or cognition. One of the most stunning examples in this book full of stunning examples is that of Natua, a dolphin at the Dolphin Research Center in Florida. An experiment was set up where Natua was exposed to two kinds of sounds, one a very high tone and one a very low tone. After hearing the sound, Natua had to choose between two paddles, one for the high and another for the low. If he chose correctly, he was given a fish for a reward. If he did not, he was sent for a long time-out, in that the experiment stopped. As the experiment progressed, the high tone sound came very close to the low sound such that they were nearly indistinguishable. At this point, Natua was unable to tell the difference; “he just started randomly pressing paddles,” Gregg writes. His behavior proved that some animals are capable of metacognition, the awareness that they do not know, or that their thinking about something is wrong.

It is no surprise that Gregg is pessimistic about how humans have used their abilities as why specialists, and he thinks that there is a chance that humans might not even survive over another century. The prospect of nuclear war and the climate crisis suggest, in Gregg’s view, that the end is possible. In the meantime, developing a consciousness of animals as beings who are capable of metacognition, of having individual personalities and so on, points to the need for a new ethics. This new set of basic premises would abandon the centering principle that the animal-human relationship must always be of one having dominion over the other.

But if you consider the continued resistance to the idea of animal rights, it is hard to be optimistic about the emergence of a new ethics of mutuality that eschews the dominion portion. Too many human rationalizations, attached to what we eat, what we wear, how we live, are predicated on the belief that we are the only feeling beings and that our actions upon animals are independent of consequences. If you know the fear of a chicken or a cow or a pig about to be slaughtered, you may look at your food in a different way. You might eschew fried chicken or beef or pork completely. If you understand that a horse being whipped is suffering terribly, is extremely scared and dissolute, you can also understand that there is a need for a radical expansion of mindfulness and a concomitant shrinking of power.

In the moral universe informed by Gregg’s argument, the survival of the human race is not an imperative for the planet because humans as a species have been far more disastrous for the world than others. “Prognostic myopia” keeps us horribly and condemnably in the moment, burning fossil fuels and trashing the oceans even though we know that it is terrible for the environment. This is a unique position among philosophers, a lot of whom have lately concerned themselves with questions of ethics and planetary survival. 

As a contrast to Gregg, the Oxford Associate Professor in Philosophy William MacAskill, in his What We Owe the Future, proposes “effective altruism” as a way to live ethically in times of climate crisis. If Gregg argues against human exceptionalism, MacAskill reduces humans to data points, where the survival of the most, and the most benefit to the planet, are guideposts to a present and future ethics. Using Gregg’s arguments, however, effective altruism is rendered meaningless. Even those who live sparingly on twenty-six thousand pounds a year, like MacAskill, are still a burdensome threat, unless we define their worth according to tiresome illusions of human exceptionalism.

If Nietzsche Were A Narwhal is the sort of critical look at human dominion that our world needs. A few years ago, Brown University environmental historian Bathsheba R. Demuth wrote Floating Coast: An Environmental History of the Bering Strait, a similarly groundbreaking look at the consequences of the extractive relationship humans have had with the environment. Just as Gregg reveals the risks of humans imagining their power over animals as shorn of consequences, Demuth reveals the consequences of human dominion over nature.

Thinkers and scientists like Gregg and Demuth are presenting readers with the urgent and pressing necessity for a new ethics. The unthinking, extractive, and dominant human treats animals as a lower form of existence, rather than a different form; we assess the environment based on what can be extracted from it. Like our means of communication, our means of travel, of treating disease, and so much else, our ethics need an urgent and pressing update that takes into consideration the understanding of animals. Factory farms, the constant consumption of animal products, and the greedy use of fossil fuels are the seeds of destruction.

I am not sure I could have offered the chicken and rooster of my childhood a deluxe chicken coop with high rafters, but an argument for better living conditions and the introduction of new companions for the rooster would have been easier if we had understood the first thing about the animals around us. I do not need to underscore the rapid pace at which our world is changing. If Nietzsche Were A Narwhal is a must-read because it explains how we can save the world only if we exist in symbiosis with the thinking, feeling creatures that have had the misfortune of sharing the planet with humans, who turn out not to be as intelligent as they believe themselves to be.

Deafening Silences: propaganda through censorship, smearing and coercion

By Dr Piers Robinson

Source: Off-Guardian

There is a case to be made that the most important part of any propaganda campaign is the drive to ensure that certain voices, claims and arguments either never see the light of day or otherwise remain contained within “fringe” or “alternative” circles.

Since the start of the COVID event, authorities around the world have sought to implement quite extraordinary policies including the so-called “locking down” of entire populations, compulsory masking and coercion through, for example, the mandating of multiple ‘vaccine’ injections. Many of these policies fly in the face of long-established and well-evidenced public health approaches to dealing with respiratory viruses whilst the scientific cogency of these measures – including lockdowns, community masking and “vaccine” injections – is coming under increased scrutiny.

At the same time, the catastrophic consequences, the so-called “collateral damage” (a military euphemism for wartime civilian casualties), of these extreme policies for populations around the world is becoming well-established. Randomised controlled trials of the injections to date have not shown net overall benefit, while accumulating evidence from passive reporting suggests they may be a cause of significant levels of harm. A central part of selling these extreme, and ultimately highly destructive, policies has involved the use of propaganda.

One of the problems with researching and writing about propaganda is that many people believe it to be alien to democratic states. However, as Edward Bernays, considered by many to be a key figure in the development of 20th century propaganda techniques, explained and promoted…

the conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society.

At least to an extent, this belief in propaganda rests upon an assumption or belief that people are ultimately selfish, egotistical, power-hungry and hedonistic beings who require guidance and incentive; it therefore follows that propaganda is required by powerful actors in order to provide a degree of structure, order and purpose to a given society. In contrast, if one assumes that humans are ultimately good and well-inclined towards each other and to the natural world, and that they are capable of great things if conditions permit, propaganda emerging from self-interested and powerful actors equates to a parasite within the human mind that seeks to lead humans away from their better instincts [1].

To this one might add the propensity of those with power to define themselves as the arbiters of truth and morality:

The moral attitudes of dominant and privileged groups are characterised by universal self-deception and hypocrisy. The unconscious and conscious identification of their special interests with general interests and universal values […]. […] the intelligence of privileged groups is usually applied to the task of inventing specious proofs for the theory that universal values spring from, and that general interests are served by, the special privileges which they hold.[2]

Whatever one’s position on the justifiability of propaganda, and although we usually call these techniques by different names today, employing euphemisms such as “public relations” or “strategic communication”, it is a fact that techniques of manipulation are part and parcel of contemporary liberal democracies.

PROMOTING THE NARRATIVE

In the case of the COVID-19 event, propaganda has been deployed across democracies on an unprecedented scale. In order to gain compliance with the unorthodox and intrusive measures adopted during the COVID-19 event many forms of “non-consensual persuasion” have been employed, ranging from manipulated messaging designed to increase “fear levels” through to coercion.

Indeed, very early on it came to light that behavioural scientists were providing advice to the UK government’s Scientific Advisory Group for Emergencies (SAGE). UKColumn reported that this group, named the “Scientific Pandemic Influenza group on Behaviour (SPI-B)”, was (re)convened on 13 February 2020. One document produced by this group identified “options for increasing adherence to social distancing measures” which include persuasion, incentivization and coercion.

In the section on “persuasion” it states that the…

perceived level of personal threat needs to be increased among those who are complacent, using hard-hitting emotional messaging

The document also referred to using…

media to increase sense of personal threat.

Many of these “behavioural science” approaches to manipulation used in the UK context have been documented in Laura Dodsworth’s influential work State of Fear whilst Dr Gary Sidley has written about the remarkable reluctance of anyone in authority to accept responsibility for the deliberate manipulation of the public. Dr Colin Alexander has, for some time, been tracking the propaganda output across the UK public sphere.

More widely, and as described by Iain Davis, these approaches have been paralleled at the global level. In February 2020, according to Davis, the World Health Organisation (WHO) had established the Technical Advisory Group on Behavioural Insights and Sciences for Health (TAG);

The group is chaired by Prof. Cass Sunstein and its members include behavioural change experts from the World Bank, the World Economic Forum, and the Bill and Melinda Gates Foundation. Professor Susan Michie, from the UK, is also a TAG participant*.

Since then, Susan Michie has taken over as chair.

CREATING DEAFENING SILENCES

One aspect of the COVID-19 event propaganda has been the aggressive promotion of official narratives; but just as important has been the suppression and censorship of those questioning authorities. Indeed, there is a case to be made that the most important part of any propaganda campaign is the drive to ensure that certain voices, claims and arguments either never see the light of day or otherwise remain contained within “fringe” or “alternative” circles.

Part of this process of suppressing arguments and opinion involves superficially well-meaning attempts to manage what has been increasingly labelled as “misinformation” and “disinformation”. Elizabeth Woodworth documents the emergence of the so-called Trusted News Initiative (TNI) prior to the 2020 COVID-19 event and which involved a coalition of mainstream/legacy media establishing a network that would serve to combat “misinformation” and “bias”. She quotes the then BBC Director-General Tony Hall:

“Last month I convened, behind closed doors, a Trusted News Summit at the BBC, which brought together global tech platforms and publishers. The goal was to arrive at a practical set of actions we can take together, right now, to tackle the rise of misinformation and bias … I’m determined that we use [the BBC’s] unique reach and trusted voice to lead the way – to create a global alliance for integrity in news. We’re ready to do even more to help promote freedom and democracy worldwide”

By 2020, according to Woodworth, the TNI had incorporated “Twitter, Microsoft, Associated Press, Agence France-Presse, Reuters, and the Reuters Institute for the Study of Journalism” and, predictably, adopted the role of tackling “harmful coronavirus disinformation”.

In the UK at least, there has also been military involvement with the 77th Brigade operating as part of the COVID-19 communication strategy. 77th Brigade activities include information warfare and “supporting counter-adversarial information activity” which includes…

creating and disseminating digital and wider media content in support of designated tasks.

Tobias Ellwood, who is both a Member of Parliament and Chair of the House of Commons Defence Select Committee, is, remarkably, a reservist with 77th Brigade. In an answer to a written question in parliament it was confirmed that “members of the Army’s 77th Brigade” are…

currently supporting the UK government’s Rapid Response Unit in the Cabinet Office and are working to counter dis-information about COVID-19.

The Rapid Response Unit itself was established in 2018 in order to, according to its head Fiona Bartosch, counter “misinformation” and “disinformation”, and “reclaim a fact-based public debate”.

The World Health Organisation (WHO) has also followed a similar tack cautioning the public about “misinformation” and “disinformation”. In a release titled “Let’s flatten the infodemic curve”, they advise people to refer to “factcheckers” and legacy media:

When in doubt, consult trusted fact-checking organizations, such as the International Fact-Checking Network and global news outlets focused on debunking misinformation, including the Associated Press and Reuters

The WHO describes in detail its involvement with social media and “big tech”:

“WHO has been working closely with more than 50 digital companies and social media platforms, including Facebook, Twitter, LinkedIn, TikTok, Twitch, Snapchat, Pinterest, Google, Viber, WhatsApp and YouTube, to ensure that science-based health messages from the organization or other official sources appear first when people search for information related to COVID-19. WHO has also partnered with the Government of the United Kingdom on a digital campaign to raise awareness of misinformation around COVID-19 and encourage individuals to report false or misleading content online. In addition, WHO is creating tools to amplify public health messages – including its  WHO Health Alert chatbot, available on WhatsApp, Facebook Messenger and Viber – to provide the latest news and information on how individuals can protect themselves and others from COVID-19.”

AN INSTITUTIONALISED CULTURE OF CENSORSHIP AND SUPPRESSION OF “WRONG THINK”

These developments, along with others to be documented in due course via work at PANDA, would appear to have had major consequences in terms of suppression of debate. A preliminary examination of events over the last 2.5 years indicates this suppression has operated in at least three different ways:

  • direct censorship through removal of content and deplatforming;
  • sponsoring of hostile coverage designed to smear and intimidate anyone raising critical questions regarding the COVID-19 narrative;
  • coercive approaches involving threats to livelihood and employment.

I shall deal with each in turn.

• Censorship and deplatforming

Formal approaches to censorship via state-backed action were seen early on in the UK context with the regulatory body OFCOM issuing guidelines to broadcasters.

Dodsworth (p.31) reports that broadcasters were instructed to be alert to:

health claims related to the virus which may be harmful; medical advice which may be harmful: accuracy or material misleadingness in programmes in relation to the virus or public policy regarding it”(Dodsworth p. 31).

One possible manifestation of this policy was the remarkable instruction issued to Oxford professor Sunetra Gupta. On October 14, 2020, she appeared on BBC News to talk about the lockdowns imposed in the north of England. It is claimed that just before she went on air, one of the producers told her not to mention the Great Barrington Declaration, a document signed by eminent scientists setting out an alternative policy that would avoid lockdowns and other unorthodox measures.

Across social media, from almost day one of the COVID-19 event, tech giants (“big tech”) were willingly signing up to a strategy of censorship.

In April 2020 it was reported that YouTube CEO Susan Wojcicki had declared that it would act to remove anything going against World Health Organization” recommendations. Notable removals from YouTube included interviews with Dr John Ioannidis of Stanford University and British physician Professor Karol Sikora whilst US Senator Rand Paul’s speech questioning the efficacy of facemasks in August 2021 was removed by YouTube. Dr Robert Malone, inventor of part of the MRnA technology used in the COVID-19 injections, and who has become a notable critic of official policies and narratives, was also removed from Twitter.

A large part of the policing of debate across social media platforms has involved issuance of warnings that a given post violates “community standards” in some way and some, such as LinkedIn, state that content at variance with authorities can lead to censoring. As Dr David Thunder has documented, the exact wording of Linkedin’s policy on “misinformation” states: “Do not share content that directly contradicts guidance from leading global health organizations and public health authorities.“

Thunder notes:

What does this actually mean, in practice? It means that some select persons, just because they got nominated to a “public health authority” or a “leading global health organization,” are protected by Linkedin from any robust criticism from the public or from other scientists.

Furthermore, censorship and suppression of academic debate has been reported with respect to academic journals whereby articles and research running against the so-called scientific consensus appear to have been unfairly removed or blocked. For example Dr Peter McCullough reports unjustified censorship of a peer reviewed and published article relating to COVID-19 whilst, more broadly, undue suppression of legitimate research findings was reported by Dr Tess Lawrie with respect to Ivermectin trials. All of these are worrying indications that academic processes themselves have become subject to nefarious censorship and control.

The censorship continues unabated and it might even be intensifying. Whilst detailed and systematic research should be conducted in order to identify the scale and range of the censorship that has been occurring, it is reasonably clear now that, relative to pre-2020, the levels are unprecedented and represent a normalization, or routinization, of censorship.

• Character Assassination through Smearing

Suppression of debate is achieved not only through formal censorship, but also through indirect tactics whereby attempts are made to destroy the reputation of those challenging power. Although perhaps not widely appreciated, the tactic of character assassination appears to have become more prevalent in recent years and it appears to be an important feature of contemporary propaganda and our ‘democratic’ landscape.

Broadly speaking, smear campaigns are designed to avoid substantive rational debate and instead denigrate the person making the argument – ‘playing the man rather than the ball’ or ‘shooting the messenger’. A feature of smear campaigns is the use of identity politics sensibilities such as concern (legitimate) over racism and the deployment of pejorative and tendentious labels. For example, those questioning COVID-19 policies have sometimes been described as far right or fascist whilst pejorative use of the term “conspiracy theorist” is frequently employed to describe those questioning official narratives.

Smear campaigns can be justifiably seen as underhand and disreputable approaches to challenging dissenting voices and they frequently pass off without observers or even the victims being fully aware that they are being targeted: those ordering or enabling the smears have good reason to avoid being uncovered whilst those executing the smears, i.e. the journalists, will defend their hit pieces as legitimate critique.

In the case of the COVID-19 event, however, at least one high level smear campaign has been identified.

At the time of the release of the Great Barrington Declaration (GBD) during autumn 2020, the authors were only aware of a barrage of hostile media attention such as the above noted instruction by the BBC to Professor Sunetra Gupta to not mention the Declaration during an interview. But at least some of the hostile coverage was not simply a spontaneous reaction by journalists but had been initiated by high-level officials. When the GBD was published, leaked emails showed Anthony Fauci and National Institute of Health director Francis Collins discussing the need to swiftly shut it down. Collins wrote in an email that this…

proposal from the three fringe epidemiologists … seems to be getting a lot of attention … There needs to be a quick and devastating published takedown of its premises.

Rather than a civilised and robust scientific debate, a smear campaign followed.

Other prominent instances, unproven but which bear the hallmarks of a directed smear campaign, include repeated attacks on the popular US podcaster Joe Rogan. In the European sphere, Professor Bhakdi, an early and prominent critic of COVID-19 policies has been repeatedly accused of anti-semitism and is now being prosecuted by the German authorities for inciting hatred (*see Endnotes for alt. link -Ed.). None of the accusations made in these attacks appear to be reasonable. Rogan, for example, was chastised for promoting the use of Ivermectin with many journalists referring to it, misleadingly, as “horse dewormer”. The vast bulk of Bhakdi’s work and output concerns the COVID-19 policies and, relatively speaking, his references to any issue related to Judaism is at most vanishingly small.

A subtle and arguably more widespread form of smearing involves the routine labelling of information by social media companies as harmful; for example the independent UK-based outlet OffGuardian has its tweets subject to a blanket warning suggesting their output might be ‘unsafe’ and contain…

violent or misleading content that could lead to real-world harm.

Such labelling is, arguably, defamatory.

• Coercion

Suppression of inconvenient opinions works through both the realm of information – censoring a person’s voice or ad hominem attacks – but also through action in the real, “material”, world via coercion. This could be the creation of conditions that deter people from speaking their mind by offering material incentives or, alternatively, threatening to deplete someone’s material circumstances. Put simply, the threat of loss of earnings.

In the case of the COVID-19 event the role of coercion can be seen through the threats to employment experienced by those challenging the narrative.

For example, Professor Julie Ponesse was forced from her position at Western University in Canada because of her refusal to receive the COVID-19 injection following the issuing of “vaccine” mandate there whilst a similar fate was suffered by Dr Aaron Kheriarty (Professor at University of California Irvine, School of Medicine and director of the Medical Ethics Program). Other academics have cited lack of institutional support with respect to their academic freedom, such as Professor Martin Kuldorff.

The coercive nature of mandates is particularly pernicious in that their implementation in universities forces ‘dissident’ academics to either go against their beliefs and opinions and comply or otherwise leave their posts. The disciplining effect is, of course, much more widely felt across the academy: the few who lose their posts serve as a warning to everyone else to reconsider their beliefs and actions. In particular, younger academics and those completing their PhDs will come to understand that compliance with the dominant narrative is the only realistic option if they are to realise their goal of an academic career.

The tactics of censorship, smearing and coercion are synergistic and help construct an environment in which self censorship becomes ubiquitous: Deplatforming of dissident scientists sends a clear warning as to the subject matter and issues that are off limits whilst examples of smearing highlight the potential unpleasant consequences of discussing such issues.

Coercion acts as a final hardstop for anyone entertaining the possibility of risking talking about censored issues and riding out the smears that will result: loss of job and income is simply too much to bear. Overall, the role of authorities in enabling censorship and coercion results in, broadly speaking, an institutionalised culture in which suppression of opinions and debate becomes the norm.

THE DANGERS TO DEMOCRACY AND RATIONAL DEBATE: ONLINE HARM LEGISLATION AND DIS/MISINFORMATION ‘FACT CHECKERS’

Clearly this situation has deleterious consequences for rational debate and democracy. John Stuart Mill explained that silencing the expression of an opinion robs us all of the opportunity to either hear an argument that might turn out to be true, or refine or reject an opinion that is faulty. There are very good reasons for this, as Mill notes:

First: the opinion which it is attempted to suppress by authority may possibly be true. Those who desire to suppress it, of course deny its truth; but they are not infallible. … All silencing of discussion is an assumption of infallibility.

And:

if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.

Scientific and scholarly research demands such openness to questioning and critique and, behind concepts such as tenure, is the core grounding for the academy that scholars need to be allowed to present what might appear to be controversial and even offensive (to some) opinions.

Of course, there are well argued and established limits to freedom of expression – incitement to violence for example – but we are not talking about the usual areas of debate and controversy that lie at the limits of permissible speech. Rather, we are talking about the right of people to raise questions and concerns about policies that directly affect them, such as lockdown, masking and ‘vaccinations’, and, moreover, the right of credentialed experts to raise such questions in the public sphere. That the censorship, smearing and coercion of such people has come to be tolerated is a clear indicator of how far our democracies have slipped into an authoritarian abyss.

And things are, potentially, about to become even worse with the pushing through of so-called ‘online harm bills’ including in the UK, Europe and Canada. In the UK, the proposed bill creates a category of legal but ‘harmful’ speech: as described by the pressure group Big Brother Watch:

Under the threat of penalties, the legislation will compel online intermediaries to censor swathes of online discussion including in matters of general discourse and public policy. Harmful content is defined entirely by the Secretary of State who is also granted a host of executive powers throughout the legislation.

Liberty has explained further the potential dangers of such developments:

We are concerned that the ‘legal but harmful’ category set out in the OSB is inadequately prescribed by law and risks disproportionately infringing on individuals’ right to freedom of expression and privacy. In particular, we are concerned about the wide definition of online harm as meaning “physical or psychological harm” (clause 187). This is an extremely low threshold, and encompasses innumerable kinds of harm, the extent of which in our view far exceeds the qualifications on Article 10 provided by the ECHR and HRA.

And, as Lord Sumption points out regarding the proposed UK online harm bill:

The real vice of the bill is that its provisions are not limited to material capable of being defined and identified. It creates a new category of speech which is legal but ‘harmful’. The range of material covered is almost infinite, the only limitation being that it must be liable to cause ‘harm’ to some people. Unfortunately, that is not much of a limitation. Harm is defined in the bill in circular language of stratospheric vagueness. It means any ‘physical or psychological harm’. As if that were not general enough, ‘harm’ also extends to anything that may increase the likelihood of someone acting in a way that is harmful to themselves, either because they have encountered it on the internet or because someone has told them about it.”

It is likely that such legislative developments will operate in tandem with so-called “fact checking” entities and algorithms that work to define and then exclude what is defined as “misinformation”, “disinformation”, and now “malinformation”.

The latter two are being defined now as, respectively, false information spread in order to mislead or cause harm and accurate information which is used out of context in order to harm or mislead. These terms are so nebulous that they will enable authorities to proscribe virtually any serious debate or criticism in the public sphere.

Here we see the continuing development and entrenchment of the mis/disinformation fact checking industry noted earlier. During the COVID-19 event the United Nations itself started working with the public relations entity Purpose to “combat the growing scourge of COVID-19 misinformation” which is described as a “virus spread by people”.

Purpose states:

[t]hrough Verified, we are leveraging the UN brand, as well as popular brands that connect audiences online and offline: from Cartoon Network in Brazil to Flipkart in India.

UNESCO, similarly, is promoting education about so-called “conspiracy theories”. Remarkably, and in apparent contradiction to rhetoric regarding inclusiveness and community-driven decisionmaking, the WHO actually asks people to report on people spreading “misinformation”: As such, an un-elected international organization is actively advocating for the suppression of free speech in democratic societies.

Entities tasked with deciding what is true and what is false, as opposed to allowing ideas and arguments to be openly debated as Mill would suggest, are already creating the link between dis/misinformation and harm. For example, the Institute for Strategic Dialogue, a state-sponsored think tank, attacked the disparate groups questioning the COVID-19 response with a publication titled “Between Conspiracy and Extremism: A Long COVID Threat?” The institute tweeted:

Today we launch a new series of reports on the global anti-lockdown movement, beginning with this paper examining how COVID restrictions have brought together a broad church of activists in a conspiracy-extremist movement we call a ‘hybrid threat’

On the issue of coercive measures, the recent passing of a bill in California, that will enable doctors who spread ‘false information’ to be charged with ‘unprofessional conduct’ and have their licenses revoked, is a worrying sign of just how aggressive authorities are becoming.

The trajectory here is clear to discern and it entails the move to a world where the truth is defined by factcheckers and authorities, and legislation provides the underlying coercive framework to ensure any deviance is punished. This is entirely at odds with basic principles of open debate, objective scholarship and freedom of expression and is not compatible with democracy.

THE END OF DEMOCRACY?

There is nothing new about censorship, smearing and coercion in western democracies. For some time now, those questioning, for example, western foreign policy have been subjectedto such tactics whilst the broader 9/11 global war on terror spawned wide ranging examples of censorship, smearing and coercion in order to shore up official narratives and the belligerent wars that have been fought under its banner.

Indeed, in the realm of foreign policy and war, the prevalence of propaganda and associated drives to marginalise dissent are well known to researchers in these fields. And, today, in 2022, we are witnessing a preeminent example of coercion as we see the Wikileaks founder, Julian Assange, facing the prospect of deportation to the US and the rest of his life in prison. His crime was to reveal accurate information about the 9/11 wars, especially those in Iraq and Afghanistan. There is little reason to doubt that authorities in the West are seeking to make a powerful example of Assange; a warning to the rest of us as to the price of questioning our governments when they commit illegal wars of aggression.

What is new with the COVID-19 event is a combination of the spread of these strategies of suppression and a sharp uptick in awareness amongst increasingly large swathes of the population as to the existence of propaganda in democracies. The spread can be seen in how it is now a large number of medical scientists who have been at the receiving end of drives to suppress debate, whereas before it was often just a handful of relatively unknown dissident social scientists researching foreign policy issues.

Regarding public awareness, attempting to censor high profile researchers from the medical sciences alerts more of the public as to what is going on.

And, of course, as we rapidly see the dissident scientists now being vindicated by the facts – lockdowns don’t work, the “vaccinations” can harm etc – more people become aware of the basic truth that the official COVID-19 response has been underpinned by ferocious propaganda campaigns designed to silence any experts speaking truth to power.

It is also apparently the case that trust in mainstream, or legacy, media continues a sharp decline whilst, presumably, increasing numbers of people seek out the new independent media platforms and go to organisations such as PANDA and HART for reliable information on COVID-19 related issues and more widely. [3]

And yet the broader trajectory for our public spheres looks ominous.

Further legislative measures to redefine free speech, networks of sponsored factcheckers defining what is and what is not, resources poured into censoring, smearing and coercing dissident voices all parallel what some analysts argue is a wider drive to restructure Western societies.

Ending any semblance of democracy may indeed be the goal, starting with the ending of freedom of expression. There are likely to be dark days ahead and it has never been so important for there to be a robust and uncompromising defence of freedom of expression.

Endnotes:

  1. Thanks to Colin Alexander for comments on the justifiability of propaganda and to David Bell, Maryam Ebadi, Gary Sidley and David Thunder for other comments and feedback.
  2. Niebuhr, R., (1932), Moral Man and Immoral Society: A Study in Ethics and Politics. New York: Charles Scriber’s Sons.
  3. The array of new and independent media and organisations is vast; some of those, with which the author is most familiar, include media such as OffGuardianMultipolarthe GrayzoneUnlimited HangoutUKColumn; and Organisations such as Brownstone InstituteWould Council for HealthChildren’s Health DefenceGlobal Collateral.

Masters of Deceit: The Government’s Propaganda of Fear, Mind Control & Brain Warfare

By John & Nisha Whitehead

Source: The Rutherford Institute

“It is the function of mass agitation to exploit all the grievances, hopes, aspirations, prejudices, fears, and ideals of all the special groups that make up our society, social, religious, economic, racial, political. Stir them up. Set one against the other. Divide and conquer. That’s the way to soften up a democracy.”― J. Edgar Hoover, Masters of Deceit

The U.S. government has become a master of deceit.

It’s all documented, too.

This is a government that lies, cheats, steals, spies, kills, maims, enslaves, breaks the laws, overreaches its authority, and abuses its power at almost every turn; treats its citizens like faceless statistics and economic units to be bought, sold, bartered, traded, and tracked; and wages wars for profit, jails its own people for profit, and has no qualms about spreading its reign of terror abroad.

Worse, this is a government that has become almost indistinguishable from the evil it claims to be fighting, whether that evil takes the form of terrorism, torture, drug traffickingsex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity.

With every passing day, it becomes painfully clear that this is not a government that can be trusted with your life, your loved ones, your livelihood or your freedoms.

Just recently, for example, the Pentagon was compelled to order a sweeping review of clandestine U.S. psychological warfare operations (psy ops) conducted through social media platforms. The investigation comes in response to reports suggesting that the U.S. military has been creating bogus personas with AI-generated profile pictures and fictitious media sites on Facebook, Twitter and Instagram in order to manipulate social media users.

Psychological warfare, as the U.S. Army’s 4th Psychological Operations Group explained in a recruiting video released earlier this year, enables the government to pull the strings, turn everything they touch into a weapon, be everywhere, deceive, persuade, change, influence, and inspire.

Of the many weapons in the government’s vast arsenal, psychological warfare (or psy ops) can take many forms: mind control experiments, behavioral nudging, propaganda.

In the 1950s, MK-ULTRA, the mind control program developed under CIA director Allen Dulles as part of his brain warfare Cold War campaigns, subjected hundreds of unsuspecting American civilians and military personnel to doses of LSD, some having the hallucinogenic drug slipped into their drinks at the beach, in city bars, at restaurants. For Operation Midnight Climax, the CIA hired prostitutes to lure men into a bugged room, where they would be dosed with LSD and observed having sex

As Brianna Nofil explains, “MK-Ultra’s ‘mind control’ experiments generally centered around behavior modification via electro-shock therapy, hypnosis, polygraphs, radiation, and a variety of drugs, toxins, and chemicals.”

The CIA spent nearly $20 million on its MKULTRA program, reportedly as a means of programming people to carry out assassinations and, to a lesser degree, inducing anxieties and erasing memories, before it was supposedly shut down.

As one study reported, detainees held in CIA safe-houses abroad “were literally interrogated to death in experimental methods combining drugs, hypnosis and torture, to attempt to master brainwashing techniques and memory erasing.”

Similarly, the top-secret Montauk Project, the inspiration for the hit Netflix series Stranger Things, allegedly was working to develop mind-control techniques that would then be tested out on locals in a nearby village, triggering crime waves or causing teenagers to congregate.

As journalist Lorraine Boissoneault concludes, “Despite MK-ULTRA violating ethical norms for human experiments, the legacy of brainwashing experiments continued to live on in U.S. policy. The same methods that had once been used to train American soldiers ended up being used to extract information from terrorists in Abu Ghraib, Iraq and Guantanamo Bay.”

Fast forward to the present day, and it’s clear that the government—aided and abetted by technological advances and scientific experimentation—has updated its psy ops warfare for a new era. For instance, the government has been empowered to use its ever-expanding arsenal of weapons and technologies to influence behaviors en masse and control the populace.

It’s a short hop, skip and a jump from a behavioral program that tries to influence how people respond to paperwork to a government program that tries to shape the public’s views about other, more consequential matters. Thus, increasingly, governments around the world—including in the United States—are relying on “nudge units” to steer citizens in the direction the powers-that-be want them to go, while preserving the appearance of free will.

Back in 2014, for example, a Fusion Center in Washington State (a Dept. of Homeland Security-linked data collection clearinghouse that shares information between state, local and federal agencies) inadvertently released records on remote mind control tactics (the use of “psycho-electronic” weapons to control people from a distance or subject them to varying degrees of pain).

Indeed, the COVID-19 pandemic could easily be considered psychological warfare disguised as a pandemic threat. As science writer David Robson explains: “Fears of contagion lead us to become more conformist and tribalistic… Daily reminders of disease may even sway our political affiliations… Various experiments have shown that we become more conformist and respectful of convention when we feel the threat of a disease… the evocative images of a pandemic led [participants in an experiment] to value conformity and obedience over eccentricity or rebellion.”

This is how you persuade a populace to voluntarily march in lockstep with a police state and police themselves (and each other): by ratcheting up the fear-factor, meted out one carefully calibrated crisis at a time, and teaching them to distrust any who diverge from the norm.

This is not a new experiment in mind control.

Add the government’s inclination to monitor online activity and police so-called “disinformation,” and you have the makings of a restructuring of reality straight out of Orwell’s 1984, where the Ministry of Truth polices speech and ensures that facts conform to whatever version of reality the government propagandists embrace.

This “policing of the mind” is exactly the danger author Jim Keith warned about when he predicted that “information and communication sources are gradually being linked together into a single computerized network, providing an opportunity for unheralded control of what will be broadcast, what will be said, and ultimately what will be thought.”

We’ve already seen this play out on the state and federal level with hate crime legislation that cracks down on so-called “hateful” thoughts and expression, encourages self-censoring and reduces free debate on various subject matter. 

The end goal of these mind-control campaigns—packaged in the guise of the greater good—is to see how far the American people will allow the government to go in re-shaping the country in the image of a totalitarian police state.

The government’s fear-mongering is yet another key element in its mind-control programming.

It’s a simple enough formula. National crises, global pandemics, reported terrorist attacks, and sporadic shootings leave us in a constant state of fear. The emotional panic that accompanies fear actually shuts down the prefrontal cortex or the rational thinking part of our brains. In other words, when we are consumed by fear, we stop thinking.

A populace that stops thinking for themselves is a populace that is easily led, easily manipulated and easily controlled whether through propaganda, brainwashing, mind control, or just plain fear-mongering.

Fear not only increases the power of government, but it also divides the people into factions, persuades them to see each other as the enemy and keeps them screaming at each other so that they drown out all other sounds. In this way, they will never reach consensus about anything and will be too distracted to notice the police state closing in on them until the final crushing curtain falls.

This Machiavellian scheme has so ensnared the nation that few Americans even realize they are being brainwashed—manipulated—into adopting an “us” against “them” mindset. All the while, those in power—bought and paid for by lobbyists and corporations—move their costly agendas forward.

This unseen mechanism of society that manipulates us through fear into compliance is what American theorist Edward L. Bernays referred to as “an invisible government which is the true ruling power of our country.”

It was almost 100 years ago when Bernays wrote his seminal work Propaganda:

“We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of… In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons…who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.”

As I point out in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, to this invisible government of rulers who operate behind the scenes—the architects of the Deep State—we are mere puppets on a string, to be brainwashed, manipulated and controlled.

For years now, the powers-that-be—those politicians and bureaucrats who think like tyrants and act like petty dictators regardless of what party they belong to—have attempted to brainwash us into believing that we have no rights: to think for ourselves, make decisions about our health, protect our homes and families and businesses, act in our best interests, demand accountability and transparency from government, or generally operate as if we are in control of our own lives.

Well, the government is wrong.

We have every right, and you know why? Because, as the Declaration of Independence states, we are endowed by our Creator with certain inalienable rights—to life, liberty, property and the pursuit of happiness—that no government can take away from us.

It’s time we started reminding the government that “we the people” are the ones in charge.

LIFE… IN REVERSAL

By Kingsley L. Dennis

Source: Waking Times

‘We must distinguish between real change and fictitious change. The change that comes from without, from externally imposed training and discipline, is fictitious…Real change comes from within, by conscious work intentionally performed by the being himself.’ ~J.G. Bennett 

It is increasingly difficult in these times to speak of ‘non-verifiable’ or unprovable matters, especially concerns of the spirit-consciousness, for too many people are inculcated with fixed beliefs and thinking patterns. This is itself a sign of social conditioning and of a certain ‘management of mind.’ We should not be surprised that this situation is rife throughout our societies and cultures and is becoming increasingly predominant. Social norms are persuading many people to prefer safety and security rather than the potential discomfort that comes from gaining new realizations and understanding.

An ex-officer of the Soviet secret police who defected to the West (Gregory Klimov), revealed that in the fields of Soviet psychological warfare (and social psychology) they utilized the principles of psychoanalysis. In this, they saw the phenomena of evil as a ‘complicated, complex social illness.’ The psychoanalysts within the KGB equated evil with illness, especially an illness of the human psyche. This perspective places demonic actors and events as ‘objective realities;’ i.e., as various forms of illness of ‘psyche and soul.’ As the Russian anthroposophist G.A. Bondarev writes: ‘The devils represents an involved and complex process of degeneracy or retrogression that in the main consists of three parts: sexual deviation, psychic illnesses and some physical deformities of the organism.

The number of humans already afflicted with this degeneration is legion.’1 Bondarev goes on to say that, based on certain social-psychological testing, the greatest degeneracy exists within the so-called elite of the world (as much as 75%). What this points to, concludes Bondarev, is a drastic decline of the human spirit. What it also tells us is that the phenomenon of ‘evil’ does not necessarily need to be personified or projected into certain personages as it represents an illness of the human psyche. We can recognize its presence operating within psychic imbalance and internal disconnect and detachment. And I would concur with Bondarev’s conclusion in that such psychic dis-ease represents an inner disconnect with the transcendental impulse. This disconnect, or splintering, from a sacred source has now come to signify the nature of the reversal that epitomizes much of contemporary life.

It is within this reversal that we see much of the negating, or counter-evolutionary, forces within humanity. And these forces have been dominating much of our everyday lives and continue to do so. I would suggest that it is our individual responsibility to recognize these forces, attempt to comprehend them, and to transform them into impulses that can work for humankind’s evolvement. In this, we need to come to grips with the presence and activity of those aspects that signify a psychic illness, or dis-ease, within life. Such aspects are a feature of existence as much as positive, developmental forces. They all act within the playground of attraction, repulsion, and the expression of energy. The Rosicrucians recognized these forces when they referred to the Deus Inversus – or the ‘Reversed God.’ This nature of reversal works on humanity through the spheres of imbalance and disharmony to counteract civilizational development. The Austrian mystic Rudolf Steiner was aware of the future impact of such forces when he stated that: ‘It is essential that the forces which manifest as evil if they appear at the wrong place must be taken in hand…in such a way that humanity can achieve something with these forces of evil that will be beneficial for the future of the whole of world evolution.’2 In this regard, it is important that the individual becomes aware of the metaphysical realm that lies beyond the threshold of normal, or every day, consciousness.

If we remain unawares to our own forces of spirit-consciousness, then we are more susceptible to the manipulations of such counter-developmental forces. Those readers familiar with my writings will know that I have attempted to draw attention to certain aspects of our consensus reality in order to gain greater clarity about how we may respond to the situation in a constructive way. I stand by what was written in the Gnostic Gospel of Philip: ‘For so long as the root of wickedness is hidden, it is strong. But when it is recognized, it is dissolved. When it is revealed, it perishes.’ Recognition, through heightened awareness and perception, brings more choice into play. The individual needs to be conscious of certain facts before they can manifest the correct intention and focus of will. What is needed is a culture of revelation – of ‘uncovering’ – rather than of cover up. It is through revelation that insight into the metaphysical foundation of life can be sustained within our increasingly materialistic societies. This access to metaphysical realities can never be wholly eradicated. Yet just a cursory glance at modern life indicates that there are attempts to deepen peoples’ immersion into deteriorating forms of dissonance and distraction. This can be seen as a form of reality deceit.

Reality Deceit

The great deceit that is coming upon us is the unveiling of a so-called ‘utopia’ based on the isolation of the human spirit-consciousness. This fake promise is wrapped up in tech-salvationist terms, heralding a false ideal future. The real dis-ease of the human condition is to be in a state of estrangement. That is, estranged and alienated from any metaphysical influence or nourishment. It is not that the metaphysical background to life must necessarily be obvious to us, or tangible in our daily lives – only that we are cognizant of its existence and continual influence. Yet once this sense of recognition (the act of aware cognition) is dissolved, a barren soulless life is the result. And yet, in most circumstances, people will not be cognizant of this loss – this lack of the transcendental impulse in their lives – for they will be entrained into a reality consisting of a physical-digital mesh that keeps them attached to their lower nature and desires. This deceit consists of a most heinous form of enslavement, for it shall both be a willing one as well as an ignorant one. The splintering of the human being from its metaphysical connection shall go almost unnoticed, and the transfer into a reality of limited consciousness will have been enacted quite skillfully. This sly route to a human condition of alienation, procured through the guise of technological advancement and progress, will be a coup against the creative spirit. And this shall be the reversal of the human reality – the reality deceit.

The almost imperceptible dangers are that we have been slipping into a reversed reality, constructed through a realm of fantasy and make-believe, which now fuels the crass and superficial culture industries that dominate modern life. Any notion of Higher Reality has been twisted into an artificial lesser reality that attempts to hinder, as far as is possible, the developmental impulse from penetrating. This arrangement has culminated in dissociating humankind not only from its natural, organic, carbon-based environment, but also from an inherent contact with its origin – Source consciousness. This increasing disembodiment is reflected in such forms as the techno-digital ecosystem, extended reality (the Metaverse), computerization (including algorithms), and artificial intelligence. For many people today, their digital devices have become their instruments of salvation. But this salvation, this divine deliverance, belongs to the Deus Inversus – and we should choose our gods carefully. We should be careful too, not to be pulled into the encroaching banalization of life. And we should be on the look-out for signs and signals.

If anyone wishes to see how ‘signals’ can operate within the reality deceit, then watch all the episodes in the recent Westworld TV series (2016-2022). In Season Four, the machinic android ‘hosts’ have taken control of the world using a bioengineered virus that infects humans over the course of a generation, turning them docile and susceptible to AI and ‘host’ control. Storylines and narratives are created in order to give people their roles and characters in life, which they passively follow believing them to be their own life stories. Humankind is managed through these manufactured ‘storylines’ (a.k.a. socio-cultural narratives) that are transmitted directly to the minds and lives of humans through a series of radio-sonic transmission signals via the global technological infrastructure…But then again, this is just a fantasy story after all.

The course of external events that inform our political, economic, and cultural systems are not arbitrary, coincidental or natural. The modern human has been subtly manipulated into disconnecting from, and even shunning, the guidance of higher impulses. We are being told that the human being alone is the sole and dominant driving force for the future. And by this, we are propelled ever further into the personality construct with the human ego at the wheel. We are standing at the threshold of adopting a glorified materialistic view of life and the world. The spell of this disease is working to over-materialize materialism in a very deliberate and nefarious way. There may be some discomfort in the unfoldment of awareness, yet this is part of the transmutation of the dis-ease.

Life ‘in reversal’ is working hard and fast on this intensifying of materialism. This deepening materialism not only denies the expansion of consciousness but is actively working to stagnate it. At the same time, we are moving through an impulse of increasing individual awareness against the backdrop of this over-materialization. Yet it is an awareness through the few, and not the many (yet). By recognizing that certain forces within the world are using processes of mass suggestion to introduce a simplification – or ‘dumbing down’ – of human consciousness, we can gain greater awareness over our condition and predicament. And in this awareness, we can gain a natural resistance and protection, as recognition allows a discernment to be made. It is this discernment to step away from the negating energies and frequencies of toxicity that can help a person to attune to a resonance of perceptive consciousness. By choosing where we place ourselves – our focus and attention – we can either take a step forward or stay where we are and stagnate. As always, the choice remains with us.

Make Sure You Download the Latest Ministry of Propaganda Updates

By Charles Hugh Smith

Source: Of Two Minds

It’s time once again to check for Ministry of Propaganda updates, which like Windows and iOS is constantly being updated to counter new threats and enhance the user experience (heh).

Much like the other operating systems that underpin our daily lives, the core functions of the MoP don’t change much. My chart from 2007 remains an instructive summary of MoP operations, with the only changes being Mr. Buffett is now buying oil companies and social media corporations are now major media players.

The core mission of the Ministry of Propaganda isn’t just to push a desirable narrative–it’s to mystify the underlying dynamics of a system that benefits the few at the expense of the many by promoting a self-serving worldview (weltanschauung) that explains how the world works in a way that protects the interests of those in power.

As science fiction author Philip K. Dick explains in the quote below, the MoP narrative isn’t just a cloak thrown over the underlying dynamics, it’s the creation of an entire universe / worldview, including contexts for understanding what’s going on, establishing what’s valuable and what isn’t, and what behaviors enhance status and which ones marginalize us.

The Ministry of Propaganda isn’t monolithic: various factions compete to push their self-serving narratives. As Dick noted, this includes governments, corporations, religious and political groups, each of which understands that once the populace accepts their worldview, their power is cemented in realms far above mere force.

A key mechanism in establishing a dominant worldview is the think-tank or equivalent self-serving body claiming authority over what’s true / false and important / unimportant. This can be authority over the “correct” interpretation of spiritual texts, economic policies, healthcare “standards of care,” geopolitical goals, etc.

Since humans are innately social, status-striving beings, hierarchies of authority and power are the air we breathe. Those who establish themselves as authorities don’t just gain power, they cement their power on the basis of their authority rather than on loyalty or competence.

The enormous powers of social media and traditional media to promote claims of authority have generated a deranging snarl of conflicting agendas and narratives. Various centers of power collaborate on pushing worldviews that benefit their interests, but this isn’t entirely coherent. The one thing all participants in the Ministry of Propaganda agree on is our power is deserved and must be defended against all threats, which includes hostile entities inside and outside the national borders.

This fragmented, constantly shifting cacophony of competing authorities is destabilizing. As the tectonic plates of worldviews collide, the edges crumble and people naturally seek the safety of some core set of beliefs, in effect “circling the wagons” in an attempt to restore some internal stability.

We see this in the intense political polarization of this era (see chart below). To make sense of the competing claims of authority, we reduce the perimeter of what’s defendable, putting more of the world into “outside enemies” (them) and reserving the “safe, trusted place” for fewer of “us.”

With so many competing factions in the Ministry of Propaganda, there’s a proliferation of propaganda such that there is literally nothing left but PR. In a universe constructed of nothing but agit-prop and PR, we all have our favorites examples. James Bond picks up his Nokia phone. Even though nobody’s seen a Nokia phone in ages, if you want to be cool like Bond, go buy a Nokia phone.

Marketing is the MoP’s entire universe. Everybody’s selling something to gain or maintain power, status, mindshare or the ultimate prize, the dominant worldview.

To ease the confusion, please download the latest updates from the Ministry. These updates replace all that misinformation, misdirection, and blatant marketing with the, ahem, facts, or the correct interpretation of the facts. (We had to destroy the village in order to save it. OK, got it.)

While it’s fun to sort all the propaganda into various boxes, we would do well to look for what all the marketers / MoP players seek to mystify. In my analysis, what must be mystified at all costs boils down to the unsustainability of 1) the current consumption of resources, 2) the current method of creating capital so the few can buy up the planet’s most valuable assets, 3) neocolonialism, the modern replacement for the old model of occupation and exploitation by force, and 4) neofeudalism, the economic / social /political arrangement in which the majority of the populace are modern-day serfs with extremely limited agency and power which they are told is limitless.

“You can be anything you choose to be!” Or at least your digital avatar can do so, and that’s practically as good as actually having agency and power in the real world. Or so we’re told, mindlessly, endlessly without pause or respite.

More on these topics in the coming weeks.