Category Archives: Authoritarianism

War on Terror: Greatest Covert Op

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(Editor’s Note: The following commentary is drawn from a speech delivered by Douglas Valentine at a 2010 peace conference. In expanded version is included as the final chapter of his book “The CIA as Organized Crime: How Illegal Operations Corrupt America and the World”.)

By Douglas Valentine

Source: Consortium News

The politics of terror are the greatest covert operation ever.

In explaining why, I’ll begin by defining some terms, because, when discussing the covert op called “the politics of terror,” words and their management are all important.

How are politics and terror actually defined: how are these meanings manipulated; for what purposes, and by whom?

Terrorism is defined as “violence against civilians intended to obtain a political purpose.”

This is an ambiguous phrase, which begs the questions: what are politics and violence?

Politics is defined as “the process by which groups of people make collective decisions.” And violence in this context is the use of force to compel a person or group to do or think something against their will. That includes the violence of words – of threatening to hurt – and of social structures, as well as the violence of deeds.

So, by definition, terrorism is political violence – hurting people, or threatening to hurt them, in order to make them govern themselves (or acquiesce to an external force) against their will.

In America, terrorism is always condemned by the government, and, accordingly, America is never a perpetrator of terrorism, but always the victims of it.

The U.S. war on terror is the ultimate expression of this principle: it is a military response to terrorism; violence in self-defense, not (ostensibly) violence for a political purpose.

That’s the official story – the assumption. But I’m going to show that America does engage in terrorism – violence against civilians for political purposes. This “state” terrorism, however, is covert, in so far as it is equated with national security, and thanks to that built-in ambiguity, it has both stated and unstated purpose.

The State and Unstated Policy in America 

Politics is a process by which groups of people make collective decisions. But who really makes the overarching political decisions in America? Who governs us?

The two political parties represent the people and they compete for control of the government. Historically, Republicans have generally favored business and Democrats have favored labor. The political division is, generally, class based.

Now, the government can be controlled by either political party; but the state endures –  “the state” being the nation’s indispensable industries and infrastructure (banking, auto industry, insurance, Microsoft), and the institutions which defend the nation’s enduring interests: the military, law enforcement, the intelligence and security services.

In Europe they often, cynically, refer to the state as “industry” or Big Business. In America we tend to call “the state” the Establishment – an ambiguous word that needs to be defined.

The dictionary defines Establishment as, “An exclusive group of powerful people who rule a government or society by means of private agreements and decisions.”

I would venture to say that the interests of the state and the Establishment are the same, and that the definition of Establishment with a capital E is the pivotal phrase in discussing “state” terrorism.

Consider this: there is the politics of the two parties vying for control of the government, and there is the Establishment, the state, making the covert (ostensibly non-political) decisions that effectively govern America.

Many of those covert decisions concern national security: they are unstated policy.

Moreover, these covert policy decisions about national security are made by people who control the military, law enforcement, and intelligence and security services. These guardians of “the state” are collectively called the National Security Establishment.

Like the Establishment that secretly rules the “state,” the National Security Establishment is an exclusive group that is not accountable to the political whims of the people.

These professional guardians of the state – the Establishment – are assumed to be above partisan politics. Their loyalty is assumed to be to the law or national security. And that assumption is the Big Lie upon which state terrorism is based.

Yes, it is true that the National Security Establishment is not accountable to the people: and, in fact, it has built a series of ever-larger, concentric moats around itself called the National Security State, precisely to keep the people out of its business.

The National Security Establishment rules the National Security State, with an iron fist, but it is pure propaganda that the National Security Establishment and State are not political.

In order to get inside the National Security Establishment, and rise to a position of authority within it, one must be born there (like Bush or make billions like Bill Gates), or submit to years of right-wing political indoctrination calibrated to a series of increasingly restrictive security clearances.

Political indoctrination – adopting the correct right-wing ideology – and security clearances represent the drawbridge across the moats.

The National Security State is the covert social structure of the Establishment, and it has as its job not just defending the Establishment from foreign enemies, but also expanding the Establishment’s economic and military influence abroad, while preserving its class prerogatives at home.

By “class prerogatives,” I mean the National Security State is designed to keep the lower class from exerting any political control over the state; especially, redistributing the Establishment’s private wealth.

To these unstated ends – imperialism abroad and repression at home – the National Security State engages in terrorism – i.e. political violence – on behalf of the Establishment.

Indeed, the National Security State is political violence, terrorism, in its purest form.

The Establishment and its National Security State as Terrorism

The lower classes in America have little voice in making government or state policy. Some members of the lower classes have given up hope, others are content: but in either case, voter turnout is a mere 54 percent.

Whether hopeless or content, they know they cannot fight conventional thinking. For example, when the Establishment exerts its influence, it is not considered politics; it is simply the status quo. The rich create jobs and must be accommodated with trillion-dollar bailouts, paid for by workers taking furloughs.

That’s just the way it is. Politicians in the service of the Establishment, for over-arching reasons of national security, have to keep the capitalist financial system afloat.

It is the same thing with the National Security Establishment: America invaded Iraq, and there was nothing the people could do about it. The decision was made for them. Peace activists, least of all, had no voice in the decision, because they are assumed to have no stake in national security.

You will not find peace activists in the National Security Establishment; and that political repression is part of covert state terrorism.

Likewise, if labor seeks to exercise influence, its efforts are described as exploiting the state for more than it deserves, because it does not have an enduring stake in the state.

It is a fact: only Establishment wealth – ownership – is equated with national security.

Consider the immortal words of Leona Helmsley: “Only the little people pay taxes.”

That injustice in the tax code is political repression and, in so far as it makes the people fearful, it is state terrorism. The Establishment fears losing its loopholes, while workers and the poor fear losing their homes: two types of fear, one for each class, one stated, one unstated.

The Establishment engages imperialism and political repression through propaganda (word management violence) and social structures. This state terrorism also is unstated, covert.

Only when the people rebel and challenge the Establishment is the word terrorism applied.

Likewise, the military, police or intelligence actions that provoke rebellion, or the responses to rebellion, are never called terrorism: they are national security.

And that’s how the management of words helps to repress the lower classes.

Language and the Psychology of State Terror

America’s industrial-sized war machine was never said to terrorize Iraq; the invasion was not political because the war machine is owned by the Establishment.

The Establishment profiting from war is not politics; it is ideological neutral “profits.”

In fact, America exerts its unwanted political influence overseas, through the state terror of aircraft carrier fleets, bombers, nuclear subs, shock and awe invasions, pacification programs, the overthrow of governments, and support of repressive puppet regimes.

This state terrorism, which you never hear about, is the biggest covert psychological warfare operation of all time.

This psywar operation depends on narrowly defining terrorism as a suicide bomber, a hijacked plane, the decapitated body of a collaborator: the “selective terrorism” of rebels and nationalists who, outgunned and outlawed in their own country, have no other options, other than submission.

The purpose of this “selective terrorism” by rebels is psychological: to isolate collaborators, while demonstrating to the people the ability of the rebels to strike at their oppressors. Brutal pacification cam­paigns – state terrorism – prevent people from making a living. Selective terrorism does not.

That’s a big, meaningful “class” difference.

The National Security Establishment understands that selective terror achieves political and psychological goals that state terror does not – that it rallies people to revolutionary ideals.  So the National Security Establishment engages in selective terror, too, by targeting the rebel, his family and friends in their homes.

This is the selective terror con­ducted by counter-terrorists. But don’t be confused: it is terrorism. All terrorism is psychological and political; state terror seeks to immobilize people and make them submissive, apathetic and/or ostensibly “content.”

The National Security Establishment fully understands that once people have been terrorized, they have been politically defeated, without necessarily receiving bullets.

As former Director of Central Intelligence William Colby once said: “The implication or latent threat of terror was sufficient to insure that the people would comply.”

This principle of the psychological use of “the implication or latent threat of terror” is what brings us back to America and the business of terror.

The Business of Terror

State terror – colonization abroad and political repression at home – is a key means of extracting profits and maintaining ownership of property. Ask the American Indian.

In its colonies abroad, the U.S. engages in state terrorism by removing all legal protections for rebels; detention, torture, and summary execution are the price for rebellion against U.S. policy.

State terrorism overseas, imperialism, is never acknowledged by the U.S. media, because the media is a big business closely affiliated with the National Security Establishment; indeed, two of the major networks are owned by defense contractors.

And state terrorism applied domestically to ensure “internal” security is never acknowledged. But the National Security State is well thought out, by professionals in language management, and political and psychological warfare, aimed at you.

“Personal violence is for the amateur in dominance,” says Johan Galtung, a founder of the disciipline of peace and conflict studies. But he adds “structural violence is the tool of the professional. The amateur who wants to dominate uses guns; the professional uses social structure. The legal criminality of the social system and its institutions, of government…is tacit violence. Structural violence is a structure of exploitation and social injustice.”

As Colby said: “The implication or latent threat is enough to insure people will comply.”

The war on terror and its domestic version “homeland security” are the law of the land – America’s new legally criminal social structure based on administrative detention, enshrined in The Patriot Act and a number of executive orders, some secret.

This lack of due process comes on top of a justice system already skewed to protect the propertied elite and pack the prisons with the poor, through “structural violence,” mainly the drug wars.

The Establishment’s new anti-terror and anti-drug laws make the National Security State the most fearsome covert political and psywar machine the world has ever seen. And the National Security State is growing: the “Top Secret America” series in the Washington Post put it at 750,000 cadres.

This secret state within a state extends into the homeland’s critical infrastructure and beyond. For example, the arms industry provides good jobs, making American imperial aggression seem a positive value.

And this is how the psyched-out people become one of the moats.

As it is modeled on the totalitarian corporate paradigm, the National Security State in all its manifestations fits the classic definition of a fascist dictatorship. And we know what its intentions are. They have been stated.

In the days after 9/11, right-wing Republican stalwart Kenneth W. Starr, the Clinton inquisitor, said the danger of terrorism requires “deference to the judgments of the political branches with respect to matters of national security.”

But is there an on-going emergency that requires deference to the political branches, meaning the right-wing ideologues who rule the National Security State? And what does it mean for Establishment opponents if due process is completely abandoned at home, and subjected to politics?

Michael Ledeen, a former counter-terror expert on Reagan’s National Security Council, blamed 9/11 on President Bill Clinton “for failing to properly organize our nation’s security apparatus.”

Ledeen’s solution to the problem of those who sneered at security was “to stamp out” the “corrupt habits of mind.” By which he means Liberalism.

In other words, the reactionary right-wing that owns the National Security State wants to impose its total rule on the people in order to create a security conscious, uniform citizenry – marching in lock step, flags waving – that is necessary to win the war on terror.

This is how the National Security professionals are incrementally creating the requisite fascist social structure – through terror, the best organizing principle ever.

“This is time for the old motto, ‘kill them all, let God sort ’em out.’ New times require new people with new standards,” Ledeen asserted. “The entire political world will understand it and applaud it. And it will give us a chance to prevail.”

When Ledeen says “political” world he means the “owners of the business” of state terror, the right-wing ideologues who pack the National Security State and the capitalist Establishment they serve.

And they have won the propaganda war, folks.

The West’s War on Free Speech

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By Tony Cartalucci

Source: Land Destroyer

With a name like the “National Democratic Institute” (NDI) one might expect the US State Department-funded, corporate-financier chaired front to be the premier proponent of freedom and democracy worldwide. And although it poses as such, it does precisely the opposite. It uses principles like free speech, democracy, press freedom, and human rights as a facade behind which it carries out a politically motivated agenda on behalf of the special interests that fund and direct its activities.

In a recent Tweet, NDI linked to a New York Times article titled, “In Europe’s Election Season, Tech Vies to Fight Fake News.” It claimed in the Tweet that the article featured:

A look at some of the projects aiming to use automated algorithms to identify and combat fake news. 

The article itself though, reveals nothing short of a global effort by US tech-giants Google and Facebook, in collaboration with the Western media, to censor any and all media that fails to align with Western-dominated narratives.

The article itself claims:

The French electorate heads to the polls in the second round of presidential elections on May 7, followed by votes in Britain and Germany in the coming months. Computer scientists, tech giants and start-ups are using sophisticated algorithms and reams of online data to quickly — and automatically — spot fake news faster than traditional fact-checking groups can. 

The goal, experts say, is to expand these digital tools across Europe, so the region can counter the fake news that caused so much confusion and anger during the United States presidential election in November, when outright false reports routinely spread like wildfire on Facebook and Twitter.

The article then explains that once “fake news” is spotted, it is expunged from the Internet. It reports that:

After criticism of its role in spreading false reports during the United States elections, Facebook introduced a fact-checking tool ahead of the Dutch elections in March and the first round of the French presidential election on April 23. It also removed 30,000 accounts in France that had shared fake news, a small fraction of the approximately 33 million Facebook users in the country.

Were foreign government-linked tech companies purging tens of thousands of accounts ahead of elections in say, Thailand or Russia, it is very likely organizations like NDI and media platforms like the New York Times would cry foul, depicting it as censorship.

In determining what is and isn’t “fake news,” the New York Times offers some clues (emphasis added):

Using a database of verified articles and their artificial intelligence expertise, rival groups — a combination of college teams, independent programmers and groups from existing tech companies — already have been able to accurately predict the veracity of certain claims almost 90 percent of the time, Mr. Pomerleau said. He hopes that figure will rise to the mid-90s before his challenge ends in June.

In other words, “fake news” is determined by comparing it directly to narratives presented by establishment media platforms like the New York Times, the BBC, CNN, MSNBC, Fox News, and others who have notorious track records of serial deception, false reporting, and even war propagandizing.

Nowhere does the New York Times explain how these “verified articles” have been determined to be factually accurate, and instead, it appears that all these algorithms are doing is ensuring all media falls in line with Western narratives.

If media in question coincides with Western-dominated media platforms, it is given a pass – if not, it is slated for expunging as described elsewhere in the New York Times’ piece.

Thus, the National Democratic Institute, who claims on its website to “support and strengthen democratic institutions worldwide through citizen participation, openness and accountability in government,” finds itself promoting what is essentially a worldwide agenda of malicious censorship, manipulating the perception of the globe’s citizenry, not supporting or strengthening it’s participation in any sort of honest political process.

To answer the question as to what the NDI is referring to when it claims other nations are “censoring” free speech and press freedoms, it involves defending local fronts funded by the NDI and its parent organization, the National Endowment for Democracy (NED) who merely repeat Western propaganda in local languages and with local spins. When foreign nations attempt to deal with these instances of “fake news,” US fronts like NDI and NED depict it as censorship.

While the West poses as the premier champion of free speech, citizen participation, openness, and accountability, the New York Times article reveals an unfolding plan to utterly crush any narrative that deviates from Western media talking points, thus controlling citizen perception, not encouraging “participation,” and ensuring that the West alone determines what is “opened” and held “accountable.”

No worse scenario can be referenced in human history or even among human fiction than plans to determine for the world through automatic algorithms and artificial intelligence almost in real time what is heard and read and what isn’t. It is even beyond the scope and scale of George Orwell’s cautionary dystopian “1984” novel.

In a truly free society, an educated citizenry is capable of deciding for itself what is “fake news” and what isn’t. Because of the rise of alternatives to the West’s monopoly over global information, many people are doing just that – determining that Western narratives are in fact deceptions. At no other point in modern history has the Western media faced as many alternatives, and as much skepticism on this scale, as well as an ebbing of trust domestically and abroad. It is no surprise then, to find the West resorting to outright censorship, even if it cushions mention of it with terms like “fake news.”

Gaslighting: State Mind Control and Abusive Narcissism

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By Vanessa Beeley

Source: 21st Century Wire

Exceptionalism: the condition of being different from the norm; also:  a theory expounding the exceptionalism especially of a nation or region.

There are many theories surrounding the origin of American exceptionalism. The most popular in US folklore, being that it describes America’s unique character as a “free” nation founded on democratic ideals and civil liberties. The Declaration of Independence from British colonial rule is the foundation of this theory and has persevered throughout the often violent history of the US since its birth as a free nation.

Over time, exceptionalism has come to represent superiority in the minds and hearts of Americans. Belief in their economic, military and ideological supremacy is what has motivated successive US governments to invest in shaping the world in their superior image with little or no regard for the destruction left in the wake of their exceptional hegemony.

In considering itself, exceptional, the US has extricated itself from any legal obligation to adhere to either International law or even the common moral laws that should govern Humanity.  The US has become exceptionally lawless and authoritarian particularly in its intolerant neo-colonialist foreign policy.  The colonized have become the colonialists, concealing their brutal savagery behind a veneer of missionary zeal that they are converting the world to their form of exceptionalist Utopia.

Such is the media & marketing apparatus that supports this superiority complex, the majority of US congress exist within its echo chamber and are willing victims of its indoctrination. The power of the propaganda vortex pulls them in and then radiates outwards, infecting all in its path.  Self-extraction from this oligarchical perspective is perceived as a revolutionary act that challenges the core of US security so exceptionalism becomes the modus vivendi.

Just as Israel considers itself ‘the chosen people’ from a religious perspective, the US considers itself the chosen nation to impose its version of Democratic reform and capitalist hegemony the world over. One can see why Israel and the US make such symbiotic bedfellows.

“The fatal war for humanity is the war with Russia and China toward which Washington is driving the US and Washington’s NATO and Asian puppet states.  The bigotry of the US power elite is rooted in its self-righteous doctrine that stipulates America as the “indispensable country” ~ Paul Craig Roberts: Washington Drives the World Towards War.

So why do the American people accept US criminal hegemony, domestic and foreign brutal tyranny & neo-colonialist blood-letting with scant protest? Why do the European vassal states not rise up against this authoritarian regime that flaunts international law and drags its NATO allies down the path to complete lawlessness and diplomatic ignominy?

What is Gaslighting?

The psychological term “Gaslighting” comes from a 1944 Hollywood classic movie called Gaslight.  Gaslighting describes the abuse employed by a narcissist to instil in their victim’s mind, an extreme anxiety and confusion to the extent where they no longer have faith in their own powers of logic, reason and judgement. These gaslighting techniques were adopted by central intelligence agencies in the US and Europe as part of their psychological warfare methods, used primarily during torture or interrogation.

Gaslighting as an abuser’s modus operandi, involves, specifically, the withholding of factual information and its replacement with false or fictional information designed to confuse and disorientate. This subtle and Machiavellian process eventually undermines the mental stability of its victims reducing them to such a depth of insecurity and identity crisis that they become entirely dependent upon their abuser for their sense of reality and even identity.

Gaslighting involves a step by step psychological process to manipulate and destabilize its victim.  It is built up over time and consists of repetitive information feeds that enter the victim’s subconscious over a period of time, until it is fully registered on the subconscious “hard disk” and cannot be overridden by the conscious floppy disk.  Put more simply, it is brainwashing.

“Overall, the main reason for gaslighting is to create a dynamic where the abuser has complete control over their victim so that they are so weak that they are very easy to manipulate.” ~ Alex Myles

Three Stages of Gaslighting: Stage One

The first stage depends upon trust in the integrity and unimpeachable intentions of the abuser, a state of reliance that has been engendered by the abuser’s artful self-promotion and ingratiating propaganda.  Once this trust is gained, the abuser will begin to subtly undermine it, creating situations and environments where the victim will begin to doubt their own judgement.  Eventually the victim will rely entirely upon the abuser to alleviate their uncertainty and to restore their sense of reality which is in fact that of the abuser.

Stage Two

The second stage, defence, is a process by which the abuser isolates the victim, not only from their own sense of identity but from the validation of their peers.  They are made to feel that their opinion is worthless, discredited, down-right weird.  In political circles they would be labelled a conspiracy theorist, a dissident, a terror apologist.  As a consequence, the victim will withdraw from society and cease to express themselves for fear of ridicule, judgement or punishment.

This stage can also be compared to Stockholm Syndrome where a hostage or captive is reduced,by psychological mind games, back to infantile dependency upon their captor.  Narcissistic abuse bonds the victim to the aggressor via trauma.  Stockholm Syndrome bonds the victim to the aggressor via regression to an infantile state where the abuser/aggressor becomes the “parent” who will rescue the victim from imminent annihilation.  Both methods tap into the victim’s survival mechanisms to gain and maintain control.

Stage Three

The final stage is depression.  A life under the tyrannical rule of a narcissist drives the victim into a state of extreme confusion.  They are stripped of dignity & self-reliance.  They, ultimately exist in an information vacuum which is only filled by that which the abuser deems suitable or relevant.  This can eventually invoke symptoms of PTSD [Post Traumatic Stress Disorder]. Flashbacks, constant apprehension, hyper vigilance, mind paralysis, rage and even violence.  The process is complete and the victim has been reduced to a willing accomplice in the abusers creation of a very distorted reality.

Exceptionalism or Narcissism?

We are currently seeing the transformation of US exceptionalism into an abusive Narcissism.

The gargantuan apparatus of mind bending and controlling is being put into hyper drive by the ruling elite.  We are inundated with propaganda that challenges our sense of reality but only after being “tenderized” by the fear factor.  Fear of “terror”, fear of war, fear of financial insecurity, fear of gun violence, fear of our own shadow.  Once we are suitably quaking in our boots, in comes the rendition of reality that relieves our anxiety.  If we challenge this version of events we are labelled a conspiracy theorist, a threat to security. We are hounded, discredited, slandered and ridiculed.  We are isolated and threatened.

Wars are started in the same way.  Despite the hindsight that should enable us to see it coming, the process swings into motion with resounding success. The ubiquitous dictator, the oligarch who threatens to destroy all that the US and her allies represent which of course is, freedom, equality & civil liberty all wrapped up in the Democracy shiny paper and tied with the exceptionalist ribbon.

Next the false flag to engender fear, terror and to foment sectarian strife. The support of a “legitimate” organic, indigenous “revolution” conveniently emerging in tandem with US ambitions for imposing their model of governance upon a target nation. The arming of “freedom fighters”, the securing of mercenary additions to these manufactured proxy forces.  All this is sold in the name of freedom and democracy to a public that is already in a state of anxiety and insecurity, lacking in judgement or insight into any other reality but that of their “abuser”.

The NGO Complex Deployment

Finally, the Humanitarians are deployed.  The forces for “good”, the vanguard of integrity and ethical intervention.  The power that offers all lost souls a stake-holding in the salvation of sovereign nations that have lost their way and need rescuing.  A balm for a damaged soul, to know they can leave their doubts and fears in such trustworthy hands as HRW, Amnesty International, they can assuage their deep sense of guilt at the suffering being endured by the people of far flung nations because they can depend upon the NGOs to provide absolution with minimal effort on their part.  They don’t realise that NGOs are an integral part of their abuser’s apparatus, operating on the leash of neo-colonialist financing and influence.  NGOs provide the optic through which the abuser will allow the victim to perceive their world and once absorbed into this flawed prism the victim’s own cognitive dissonance will ensure they do not attempt a jail break.

In this state of oppressed consciousness the victim accepts what they are told.  They accept that the US can sell cluster bombs to Saudi Arabia that obliterate human beings and lay waste to essential civilian infrastructure in Yemen.  They accept that the US financially, ideologically & militarily supports the illegal state of Israel and provides the arsenal of experimental weapons that maim and mutilate children and civilians on a scale that is unimaginable.  They accept that a crippling blockade of the already impoverished and starving nation of Yemen is “necessary” to resolve the issues of sectarian divisions that only exist in the minds of their Congressional abusers.

The majority of Americans accept mass murder under the pretext of the right to protect, because their ability to form rational and reasoned opinions has been engineered out of them.  This is now the definition of US exceptionalism.  It is their ability to manipulate the world into accepting their lawlessness and global hegemony agenda.  In seeking to impose its own image upon our world the US has drifted so far from its founding principles, one wonders how they will ever return to them.  They have employed a recognised form of torture to ensure capitulation to their mission of world domination which entails the mental, physical and spiritual torture of target civilian populations.

In conclusion, the US has indeed achieved exceptionalism.  The US has become an exceptional global executioner and persecutor of Humanity.  Imperialism is a euphemism for the depths of abuse the US is inflicting upon the people of this world.

Our only hope is to break the cycle of abuse with empathy for the victim and with appreciation for the years of brainwashing that precedes their agonizing passive-aggressive apathy towards crimes being committed in “their name”.

This was an email I received recently from one courageous young American girl whose epiphany is testament to the resilience and survival instinct of the human spirit.

“My name is Caroline and I am a 22 year old US citizen. I only fairly recently discovered the truth about Empire/NATO’s activities in Syria and Libya and so many other countries (thanks to writers like Andre Vltchek, Cory Morningstar, Forrest Palmer). I am sickened when I remember that I signed some of those Avaaz petitions and I feel horrified at knowing that I have Syrian and Libyan blood on my hands. I want to believe that I’m not “really” guilty because I really thought (as I had been told) that I was not doing something bad at the time, but still, what I did contributed to the suffering of those people and I want to do something to atone in at least some small way, even though I probably can’t “make up” for what I did or erase my crime.

If it’s not too much trouble, could you please tell me what you think I should do, if there is anything?” 

She deserves an answer…

 

***

Author Vanessa Beeley is a contributor to 21WIRE, and since 2011, she has spent most of her time in the Middle East reporting on events there – as a independent researcher, writer, photographer and peace activist. She is also a member of the Steering Committee of the Syria Solidarity Movement, and a volunteer with the Global Campaign to Return to Palestine. See more of her work at her blog The Wall Will Fall.

 

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A dystopia in real time

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By Dave Lefcourt

Source: OpEdNews.com

Let’s come straight out with it, to the US government, We the People are the enemy.

If you’ve read John W. Whitehead [1] regularly you’re already aware of that.

The tell-tale sign: surveillance camera’s seemingly everywhere. On most street intersections, photo enforced streets, roads by all schools, airports, railway stations, toll roads and all commercial stores.

Then there’s the ubiquitous, “If you see something, say something” heard in Metro subway stations, airports and railway stations. It’s portrayed as a necessary given for our “safety and protection” make us fearful of would be terrorists and other bad guys out to harm us.

But really ALL meant for the authorities to keep close tabs on us everywhere. Combined with electronic surveillance of our cell phones and computers-whether on or off-and the NSA pretty much has us under its constant surveillance.

Of course it’s all against the 4th Amendments strictures against “unreasonable searches and seizures” and without “probable cause” making it all illegal. Yet most Americans apparently don’t care taking the foolish “I haven’t done anything wrong so why worry about it” mantra.

It appears the public has been so propagandized and indoctrinated, they’ve accepted these illegal surveillance intrusions into their everyday lives.

But think about it: If the public absolutely objected to their governments spying on them these illegal intrusions could be severely curtailed, limited only to court ordered warrants for specific instances of suspected criminal activities-as legally specified in the Constitution.

The reason the government has become so paranoid of the people? They know we’re the many and they’re the few and if our police and military realized they were protecting and defending the indefensible, against the Constitution they’ve sworn to uphold, against all enemies, foreign and domestic, the party would all be over.

And that necessary “revolution” returning the government to and for the people could soon be realized.

Then all our illegal wars and occupations ended, the military downsized to defend only against an imminent attack, the billions spent on unnecessary defense industry weaponry eliminated, nuclear weapons eliminated and peace in the world realized.

So our government knows its biggest enemy is its own people, not terrorists, Russia, China, Iran or North Korea.

It’s us, you and me they’re really afraid of. That’s why they take the measures they do. Why they infiltrate peaceful protests and demonstrations with agent provocateurs who initiate violence giving the authorities the pretext to interfere and shut it down. It’s how “Occupy” was shut down in 2011 with government authorities acting in coordination nationwide.

It’s why the National Guard was called out to intervene in the summer of 2014 after police shot an unarmed Michael Brown in the streets of Ferguson, MO. when citizen protests erupted.

Now protests at political conventions are cordoned off far from the convention sites fearing a repeat of the protests and demonstrations at the 1968 Democratic convention.

It’s also why the military draft was eliminated specifically to get a compliant, all volunteer army of draft age men and women who were a significant part of those 1968 protests.

All governments propagandize and indoctrinate its people. In the US it starts with standing to recite the “Pledge of Allegiance” in our schools, the standing for the “Star Spangled Banner”, saluting the flag, belief in our “supposed” free elections, extolling the military as our “heroes”, the Navy a “force for good”, military flyovers at professional athletic events, spotlighting service men and women in the stands eliciting a standing ovation, playing “America the Beautiful” during the 7th inning stretch.

It’s all part of the indoctrination process.

When this past season professional quarterback Colin Kaepernick was ostracized refusing to stand for the national anthem before an NFL game he was condemned in the MSM as un-American, ungrateful and a traitor to his country. Though what he did was not illegal and protected under the Constitution.

Standing for and singing the national anthem is voluntary and not required. But long standing tradition has made it “appear” as required behavior.

It’s hard to know whether Americans are the most propagandized people ever. We certainly are obedient and compliant people accepting illegal government intrusions and generally accepting the governments explanations (propaganda?) of all significant national and international incidents.

It’s almost certain the government knows with a population generally compliant to its strictures it can and will do anything with impunity knowing it will not be held accountable for its actions.

That’s why “official” Washington represents the most dangerous, rogue state entity in the world and seen by most people worldwide as the primary threat to peace in the world.

Yet to most Americans we’re the beacon on the hill embracing freedom and democracy.

In America “official” lies have been taken on a whole new meaning, become the natural order of things; a dystopia in real time.

[1] John W. Whitehead, “Battlefield America: The War on the American People” and “A Government of Wolves: The Emerging American Police State”

Orwell, Freud, and the Syrian Ruse

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Reality by other means

By Jason Hirthler

Source: Dissident Voice

We’re an empire now, and when we act, we create our own reality.

— Karl Rove speaking to a small group of reporters at a cocktail party in 2004…… printed in the Washington Post

The adjective ‘Orwellian’ is so overused mostly because it is so incredibly apt on a daily basis. George Orwell’s basic concept reflects a simple tenet of propaganda: the thing you are hiding is often hid behind its exact opposite. Orwell expressed this concept in 1984 with the government slogans, “War is Peace,” “Ignorance is Strength,” and “Freedom is Slavery.” The Austrian psychologist Sigmund Freud evidently suggested something similar about human nature: that to discover our true human nature, we need merely to reverse society’s moral maxims: if a commandment forbids adultery, it’s because we want to commit it. In other words, for both Orwell and Freud, we often disguise what we are doing behind claims that we are doing the opposite. We aren’t committing adultery; we’re practicing fidelity. We aren’t precipitating war; we’re pressing for peace. We aren’t seeking our own self-interest; we’re doing it all for others.

When applied to U.S. propaganda, the formula is revealing. To discover what your government is hiding, just reverse the media narrative. If the papers all say Russia is an imperial aggressor, it’s likely because Washington is. If the news networks say that Assad is a murderous monster, it’s likely because the groups we’re backing are. If the mainstream says Communism is a dire threat, it’s likely because capitalism is a dire threat. All of these examples are demonstrably true.

What confuses many readers is the fact that the first premise–that Russia, Assad, and Communism are all threats–usually has an element of truth to it, though not to the degree that it is portrayed. And so intelligent propaganda doesn’t simply traffic in lies, but rather half-truths, distortions, and omissions that themselves further distort a narrative. It is this sophisticated blend of fact, fiction, hyperbole and omission that makes propaganda so difficult to unpack for the average reader, who has little time, inclination, and practice in deciphering state-directed doctrine.

Reversing Reality

If Freud was correct, then we tend to publicly deny our greatest desires when they run counter to prevailing morality, shielding our base wishes behind a curtain of rectitude, even as we quietly pursue them. The modern instances of this in government are boundless. Example: FISA legitimates the surveillance it was designed to deter. Example: Congress abets the executive it was created to check. Example: ‘Defense’ becomes the aggression it was devised to defend against. Example: Healthcare becomes a bureaucracy built on denial of care in the name of its provision. Example. Journalism: the adversarial role of the fourth estate, becomes the adversary of the truth it was intended to protect. Journalists transcribe the diktats of power. Like the senators that notarize the mandates of the executive. Like the federal agents that entrap citizens in order to protect them. Like the drones that destroy lives to save them. Like the citizens who signal liberal values in support of imperial conquerors. Like the social justice warriors who legislate the intolerance they seek to eradicate. It seems to be a socio-political reality that the forcible assertion of one value guarantees a renaissance of its antitheses. Or is it that we forcibly assert a moral value to disguise a flowering of vice?

The process of turning a story into its opposite is fairly straightforward. If the U.S. is aggressively violating human rights, it needs to be rewritten as a defender of human rights. What this means in practice is switching the roles each of the actors assume in the narrative. Heroes become villains; villains become heroes; and victims are either genuine victims or villains depicted as martyrs for a righteous cause. This requires a good bit of romanticizing your side, demonizing the enemy, and eulogizing the victims. And then, as the author of Mein Kampf recommended, keep it simple. Your side wants one thing: peace. Your enemy wants one thing: war. And the victims want one thing: freedom.

Exhibit A

Take Syria as a recent example. The media narrative states that the U.S. and its freedom-loving allies have cautiously backed a loose confederation of rebels who rose up against Syrian tyrant Bashar al-Assad in 2011. In actuality, the U.S. and its freedom-hating allies have incautiously backed a loose confederation of foreign terrorists who have been paid to overthrow the elected Syrian President Bashar al-Assad. Only occasionally is the real backstory hinted at, which includes weakening Shia strongholds and destabilizing independent states in the region.

In turning the truth around to justify its war of aggression, the state and its supplicant media seized upon a handful of facts as the bedrock on which it constructed a false historical narrative. Which is what you’d expect from the Orwell-Freud model. And so…Are there elements of Syrian civil society that protested Assad in 2011? Absolutely. Are there actual Syrians fighting against Assad now? Sure. Are there elements of corruption and repression in Assad’s history? Definitely. But each of these truths are used to disguise the much larger facts of unmitigated U.S. aggression.

Upon this foundation, the typical narrative is constructed. The United States government is romanticized as a virtuous mediator concerned with supporting the freedom fighters and helping them achieve the freedoms they’ve yearned for. Assad is demonized as the autocratic mass murderer who repeatedly denies these freedoms, and tortures thousands before destroying the bodies. And the Syrian people, engine of the largest refugee crisis since World War Two, are shown as the valiant victims of the war, particularly in Aleppo, where the destruction of the city in an attempt to uproot the terrorist army is leveraged to milk as much emotional content from the war as possible and to further cement Assad’s reputation as a moral monster.

The MSM didn’t stop there. It followed with a series of attempts to further demonize Assad. A massive cache of photos purportedly detailing “regime” torture. This cache was delivered from somebody named “Caesar,” a defector not unlike the fake defector, “Curveball” from the run-up to the Iraq War. Twice false flags have been utilized to claim that the evil optometrist in Damascus has in a fit of pique demanded that innocent Syrians be sprayed with chemical weapons. Now a “crematorium” where Assad supposedly cremates all the Syrian citizens he is slaughtering (supposedly because he hates humanity so much). It doesn’t particularly matter if these stories eventually unravel when evidence is shown to be lacking. The damage is done to the psyche of readers and listeners, who absorb the media reports with the uncritical acceptance of animals entering an abattoir.

The takfiri mercenaries brought in by the West to topple Assad are likewise romanticized by the press. Instead of labeling the terrorists we backed as extremists, the New York Times peddled a story that they were moderates. Beheading of children, tossing gays from rooftops, using citizens as human shields, staging rescue operations, and many other atrocities failed to prevent the media from intransigently pushing this storyline.

No Quick Fix

As you can see, there is no shortage of opportunities to apply the Orwellian label to modern reportage. That said, I’m not suggesting that the authors at The New York Times and the Washington Post are all conniving propagandists consciously preparing deceitful reportage. For every Edward Bernays, there are a dozen Brian Williams. Often, they have simply internalized the values of the institution that employs them. They recognize, perhaps consciously or subconsciously, that their careers depend on their willingness to follow a particular narrative. And they make their choice, rationalizing themselves into a clean conscience.

Which is no surprise. The human species could give a master class in self-deception. And there are psychological needs that appear more urgent for us than truth. Namely, the need to feel good about oneself and believe in one’s tribe. Set aside the need to situate the world in a comprehensible narrative, the need to fit in with one’s peer group, and the need to do meaningful work and self-actualize in society. The point is that all of these needs are undermined by the counter-narratives of the left. Counter-narratives destabilize our cleanly delineated understanding of the world; they often ostracize us from our peer group; and they threaten our ability to contribute to society in a manner approved of by society (i.e., generally contributing to the machinery of consumerism). Who has time for a reconstruction of one’s worldview, especially if it might lead to social alienation? This is why just throwing facts at heavily propagandized people doesn’t often work. There are other forces in play, which may remind us that politics is often little more than a value signaling device for human beings.

So most of us, whatever inklings we may receive of an alternative reality, will settle for doing nothing untoward, recusing ourselves from political debates, and hewing as closely to inoffensive blandishments in our speech as we can. (The only other major path is to adopt the ideologically bankrupt cop-out of lesser evilism and rant about how horrible the other party is. This provides the frisson of feeling at one with the herd, but does nothing to improve society.) In other words, we shackle ourselves to political groupthink and play the role of the conscientious centrist like any good straight man would. We have no time for the revolutionary urgency of the disenfranchised. It was Dostoevsky’s Grand Inquisitor who argued that people don’t want intellectual freedom, but rather to be told what to believe. Only then will they be happy. Otherwise, we ruin our peace of mind through choice paralysis or some variety of existential angst, or through a lack of religious faith that leaves us with no guiding myth to sustain us. Given all these apolitical factors that inform whether or not one challenges the received narrative, is it any surprise that mental slavery and ignorance are as prevalent today as in Orwell’s time?

Non-Alignment and Dissent to Challenge US-Russia-China’s New World Order

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By Gilbert Mercier

(News Junkie Post)

In groups of people there are always bullies who feel entitled, for no particular reason, to want more than the rest and to dominate the others in complete disregard of the common good. Fortunately for convivial people, bullies tend to have the psychological subtlety of dominant male gorillas who beat loudly on their chests and fight over food and females. Therefore bullies often annihilate each other. The more serious social problems occur when they collaborate to gang up on others. A primal impulse to dominate is the motivation for the insatiable quest for wealth and power, and it is a curse of the human condition. Altruism and the common global good are not why big world powers like the United States, Russia and China try to impose their rule on smaller countries; raw geopolitical dominance is the reason, and this is similar to the British, French and Spanish imperial-colonial era when countries were arbitrarily determined on maps drawn in London, Paris or Madrid. Our challenge is to break away, as countries and individuals, from the cynical and degrading notion, “to the victor belongs the spoils,” which seems to govern most behaviors. Our esteemed colleague Dady Chery initiated this important discussion in her essay, “Other People’s Countries.” To extract ourselves from the despair of corporate neocolonialism, courtesy of what looks like a new grand-bargaining era between the US, Russia and China, where other nations’ resources are assigned to spheres of influences, a two-fold solution should be considered: first, revamp the nonaligned movement (NAM); second, mount a concerted and systematic dissent, and ultimately a worldwide rebellion, against the global ruling elite apparatus.

Nonaligned movement redux

The nonaligned movement has to be understood in the context of the cold war. Even though most leaders of its founding nations were Marxists or neo-Marxists, the movement was clearly an effort to curtail the influence of the Soviet Union. The NAM officially started in Belgrade in 1961. It was founded by Tito, Nasser, Nehru, Sukarno, and Nkrumah, then the respective leaders of Yugoslavia, Egypt, India, Indonesia, and Ghana. The intention was for those countries, in joining forces with each other, to distance themselves from the spheres of influence of both the US and USSR. The nonaligned doctrine was probably best defined by a champion of the movement, Fidel Castro, who said that the organization’s goal was to guarantee “the national independence, sovereignty, territorial integrity, and security of non-aligned countries in their struggle against imperialism, colonialism, neo-colonialism, racism and all forms of foreign aggression, occupation, domination, interference or hegemony as well as against great powers.”

The NAM still exists and includes 120 members, but it has largely lost its impact and forgotten its core ideology of presenting a united front against the dominant economic powers or permanent members of the United Nations Security Council (UNSC). One can easily argue that the creation of BRICS, which includes the superpowers Russia and China, in addition to Brazil, India and South Africa, has helped to undermine the NAM. The reality that all NAM nations should consider from the recent events in Syria and North Korea, is that a triumvirate deal was apparently reached  despite some unconvincing rhetoric of outrage, and that Russia and China, respectively, can throw their allies unceremoniously under the proverbial bus. One can easily speculate that Iran and Venezuela, both targets for regime-change by Washington, have learned their lesson and seriously doubt that Moscow and Beijing would valiantly rescue them from US attack.

US-Russia-China: corporate imperialism’s new world order

The Alternative Right in the West fancies itself as being nationalist and therefore anti-globalist. Its discourse is so sketchy and inarticulate, however, that it fails to acknowledge that one cannot be anti-globalist without also being anti-capitalist. Capitalism, and especially supra-national capitalism, is a problem that the AltRight movement seems unable to identify. In the ideological fog of the nationalist right, globalism is wrongly identified as being a leftist notion. After a succession of meaningless palace intrigues, the incidental tenant of the White House has become an empty suit tailored from the flag of corporate imperialism. Gone are the vague populist promises of less US interventionism. A father-figure to represent the common man, a mad-dog general, and an oil-man diplomat have been given carte blanche by the military-industrial complex.

What deals were made with Russia to greenlight the April 7, 2017 US missile strike in Syria? Could it have been: if you promise to lift the economic sanctions, we’ll let you bomb Bashar al-Assad to boost Trump in the polls and, to sweeten the deal, Exxon will get favored treatment in Russian oil-extraction ventures. The US no longer philosophically clashes with China and Russia. Despite their communist heritage, the latter have more or less scrapped any remotely Marxist principle from their governing ideology. Just like in the West, Russia and China have their class of oligarchs. As long as all the world’s elite agree on how to carve the global pie, there’s no reason to fight. In recent weeks, the number of inquiries about World War III have skyrocketed on search engines worldwide. Is the fear justified or is this a psychological operation to force people into despair and submission? Would China retaliate against the US, Japan and South Korea if the US would break the taboo of using a nuclear bomb against China’s ally North Korea, or would Russia risk World War III in case of a joint attack against Iran by the US and Israel? Probably not.

The virtue of dissent and rebellion

Superpowers tend to call independent nations “rogue.” This is the spirit of nonalignment. Once in a while, a small nation like Cuba or Vietnam dares to give an imperialist geopolitical bully like Spain, the US, Japan, or France a bloody nose. Bullies fear even the slightest resistance. The little guy does have a chance, against all odds. Oppression can be overcome. The fear of war, and continuously fabricated threat of terrorism in everybody’s daily life, is a good way for government to get a society to accept policing and militarization, and continue to feed the voracious beast that is the global military-industrial complex. The state and corporate controlled media’s various flavors of propaganda serve only to induce passivity and the acceptance of a brutal world order. These can only be overcome with dissent, global rebellion and the refusal to become shadows of what we once were; the refusal to become humans without basic decency, self respect and love for our neighbors; the refusal to become humans without quality; the refusal to settle for survival in a cannibalistic world order.

 

Gilbert Mercier is the author of The Orwellian Empire. Photograph one by Thomas Ricker; photograph two from the archive of Zeinab Mohamed; composites three and five by Mark Rain; photograph four by David Shankbone; composite six by New 1lluminati; and photograph seven by Joe Brusky.

The Price of Resistance

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Statues at the Museum of Myths and Traditions. (León)

By Chris Hedges

Source: OpEdNews.com

In the conflicts I covered as a reporter in Latin America, Africa, the Middle East and the Balkans, I encountered singular individuals of varying creeds, religions, races and nationalities who majestically rose up to defy the oppressor on behalf of the oppressed. Some of them are dead. Some of them are forgotten. Most of them are unknown.

These individuals, despite their vast cultural differences, had common traits–a profound commitment to the truth, incorruptibility, courage, a distrust of power, a hatred of violence and a deep empathy that was extended to people who were different from them, even to people defined by the dominant culture as the enemy. They are the most remarkable men and women I met in my 20 years as a foreign correspondent. And to this day I set my life by the standards they set.

You have heard of some, such as Vaclav Havel, whom I and other foreign reporters met most evenings, during the 1989 Velvet Revolution in Czechoslovakia, in the Magic Lantern Theatre in Prague. Others, no less great, you probably do not know, such as the Jesuit priest Ignacio Ellacuria, who was assassinated in El Salvador in 1989. And then there are those “ordinary” people, although, as the writer V.S. Pritchett said, no people are ordinary, who risked their lives in wartime to shelter and protect those of an opposing religion or ethnicity being persecuted and hunted. And to some of these “ordinary” people I owe my own life.

To resist radical evil is to endure a life that by the standards of the wider society is a failure. It is to defy injustice at the cost of your career, your reputation, your financial solvency and at times your life. It is to be a lifelong heretic. And, perhaps this is the most important point, it is to accept that the dominant culture, even the liberal elites, will push you to the margins and attempt to discredit not only what you do, but your character. When I returned to the newsroom at The New York Times after being booed off a commencement stage in 2003 for denouncing the invasion of Iraq and being publicly reprimanded by the paper for my stance against the war, reporters and editors I had known and worked with for 15 years lowered their heads or turned away when I was nearby. They did not want to be contaminated by the same career-killing contagion.

Ruling institutions–the state, the press, the church, the courts, academia–mouth the language of morality, but they serve the structures of power, no matter how venal, which provide them with money, status and authority. In times of national distress–one has only to look at Nazi Germany–all of these institutions, including the academy, are complicit through their silence or their active collaboration with radical evil. And our own institutions, which have surrendered to corporate power and the utopian ideology of neoliberalism, are no different. The lonely individuals who defy tyrannical power within these institutions, as we saw with the thousands of academics who were fired from their jobs and blacklisted during the McCarthy era, are purged and turned into pariahs.

All institutions, including the church, Paul Tillich once wrote, are inherently demonic. And a life dedicated to resistance has to accept that a relationship with any institution is often temporary, because sooner or later that institution is going to demand acts of silence or obedience your conscience will not allow you to make. To be a rebel is to reject what it means to succeed in a capitalist, consumer culture, especially the idea that we should always come first.

The theologian James H. Cone in his book “The Cross and the Lynching Tree” writes that for oppressed blacks the cross was a “paradoxical religious symbol because it inverts the world’s value system with the news that hope comes by way of defeat, that suffering and death do not have the last word, that the last shall be first and the first last.”

Cone continues: “That God could ‘make a way out of no way’ in Jesus’ cross was truly absurd to the intellect, yet profoundly real in the souls of black folk. Enslaved blacks who first heard the gospel message seized on the power of the cross. Christ crucified manifested God’s loving and liberating presence in the contradictions of black life–that transcendent presence in the lives of black Christians that empowered them to believe that ultimately, in God’s eschatological future, they would not be defeated by the ‘troubles of this world,’ no matter how great and painful their suffering. Believing this paradox, this absurd claim of faith, was only possible in humility and repentance. There was no place for the proud and the mighty, for people who think that God called them to rule over others. The cross was God’s critique of power–white power–with powerless love, snatching victory out of defeat.”

Reinhold Niebuhr labeled this capacity to defy the forces of repression “a sublime madness in the soul.” Niebuhr wrote that “nothing but madness will do battle with malignant power and ‘spiritual wickedness in high places.’ ” This sublime madness, as Niebuhr understood, is dangerous, but it is vital. Without it, “truth is obscured.” And Niebuhr also knew that traditional liberalism was a useless force in moments of extremity. Liberalism, Niebuhr said, “lacks the spirit of enthusiasm, not to say fanaticism, which is so necessary to move the world out of its beaten tracks. It is too intellectual and too little emotional to be an efficient force in history.”

The prophets in the Hebrew Bible had this sublime madness. The words of the Hebrew prophets, as Abraham Heschel wrote, were “a scream in the night. While the world is at ease and asleep, the prophet feels the blast from heaven.” The prophet, because he saw and faced an unpleasant reality, was, as Heschel wrote, “compelled to proclaim the very opposite of what his heart expected.”

This sublime madness is the essential quality for a life of resistance. It is the acceptance that when you stand with the oppressed you get treated like the oppressed. It is the acceptance that, although empirically all that we struggled to achieve during our lifetime may be worse, our struggle validates itself.

Daniel Berrigan told me that faith is the belief that the good draws to it the good. The Buddhists call this karma. But he said for us as Christians we did not know where it went. We trusted that it went somewhere. But we did not know where. We are called to do the good, or at least the good so far as we can determinate it, and then let it go.

As Hannah Arendt wrote in “The Origins of Totalitarianism,” the only morally reliable people are not those who say “this is wrong” or “this should not be done,” but those who say “I can’t.” They know that as Immanuel Kant wrote: “If justice perishes, human life on earth has lost its meaning.” And this means that, like Socrates, we must come to a place where it is better to suffer wrong than to do wrong. We must at once see and act, and given what it means to see, this will require the surmounting of despair, not by reason, but by faith.

I saw in the conflicts I covered the power of this faith, which lies outside any religious or philosophical creed. This faith is what Havel called in his great essay “The Power of the Powerless” living in truth. Living in truth exposes the corruption, lies and deceit of the state. It is a refusal to be a part of the charade.

“You do not become a ‘dissident’ just because you decide one day to take up this most unusual career,” Havel wrote. “You are thrown into it by your personal sense of responsibility, combined with a complex set of external circumstances. You are cast out of the existing structures and placed in a position of conflict with them. It begins as an attempt to do your work well, and ends with being branded an enemy of society. … The dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public. He offers nothing and promises nothing. He can offer, if anything, only his own skin–and he offers it solely because he has no other way of affirming the truth he stands for. His actions simply articulate his dignity as a citizen, regardless of the cost.”

The long, long road of sacrifice and suffering that led to the collapse of the communist regimes stretched back decades. Those who made change possible were those who had discarded all notions of the practical. They did not try to reform the Communist Party. They did not attempt to work within the system. They did not even know what, if anything, their tiny protests, ignored by the state-controlled media, would accomplish. But through it all they held fast to moral imperatives. They did so because these values were right and just. They expected no reward for their virtue; indeed they got none. They were marginalized and persecuted. And yet these poets, playwrights, actors, singers and writers finally triumphed over state and military power. They drew the good to the good. They triumphed because, however cowed and broken the masses around them appeared, their message of defiance did not go unheard. It did not go unseen. The steady drumbeat of rebellion constantly exposed the dead hand of authority and the rot of the state.

I stood with hundreds of thousands of rebellious Czechoslovakians in 1989 on a cold winter night in Prague’s Wenceslas Square as the singer Marta Kubisova approached the balcony of the Melantrich building. Kubisova had been banished from the airwaves in 1968 after the Soviet invasion for her anthem of defiance “Prayer for Marta.” Her entire catalog, including more than 200 singles, had been confiscated and destroyed by the state. She had disappeared from public view. Her voice that night suddenly flooded the square. Pressing around me were throngs of students, most of whom had not been born when she vanished. They began to sing the words of the anthem. There were tears running down their faces. It was then that I understood the power of rebellion. It was then that I knew that no act of rebellion, however futile it appears in the moment, is wasted. It was then that I knew that the communist regime was finished.

“The people will once again decide their own fate,” the crowd sang in unison with Kubisova. [Editor’s note: To see YouTube photographs of the 1989 revolution and hear Kubisova sing the song in a studio recording, click here.]

The walls of Prague were covered that chilly winter with posters depicting Jan Palach. Palach, a university student, set himself on fire in Wenceslas Square on Jan. 16, 1969, in the middle of the day to protest the crushing of the country’s democracy movement. He died of his burns three days later. The state swiftly attempted to erase his act from national memory. There was no mention of it on state media. A funeral march by university students was broken up by police. Palach’s gravesite, which became a shrine, saw the communist authorities exhume his body, cremate his remains and ship them to his mother with the provision that his ashes could not be placed in a cemetery. But it did not work. His defiance remained a rallying cry. His sacrifice spurred the students in the winter of 1989 to act. Prague’s Red Army Square, shortly after I left for Bucharest to cover the uprising in Romania, was renamed Palach Square. Ten thousand people went to the dedication.

We, like those who opposed the long night of communism, no longer have any mechanisms within the formal structures of power that will protect or advance our rights. We too have undergone a coup d’e’tat carried out not by the stone-faced leaders of a monolithic Communist Party but by the corporate state.

We may feel, in the face of the ruthless corporate destruction of our nation, our culture and our ecosystem, powerless and weak. But we are not. We have a power that terrifies the corporate state. Any act of rebellion, no matter how few people show up or how heavily it is censored, chips away at corporate power. Any act of rebellion keeps alive the embers for larger movements that follow us. It passes on another narrative. It will, as the state consumes itself, attract wider and wider numbers. Perhaps this will not happen in our lifetimes. But if we persist, we will keep this possibility alive. If we do not, it will die.

Dr. Rieux in Albert Camus’ novel “The Plague” is not driven by ideology. He is driven by empathy, the duty to minister to suffering, no matter the cost. Empathy, or what the Russian novelist Vasily Grossman called “simple human kindness,” becomes in all despotisms a subversive act. To act on this empathy–the empathy for human beings locked in cages less than an hour from us [here in Princeton], the empathy for undocumented mothers and fathers being torn from their children on the streets of our cities, the empathy for Muslims who are demonized and banned from our shores, fleeing the wars we created, the empathy for poor people of color gunned down by police in our streets, the empathy for girls and women trafficked into prostitution, the empathy for all those who suffer at the hands of a state intent on militarization and imposing a harsh cruelty on the vulnerable, the empathy for the earth that gives us life and that is being contaminated and pillaged for profit–becomes political and even dangerous.

Evil is real. But so is love. And in war–especially when the heavy shells landed on crowds in Sarajevo, sights so gruesome that to this day I cannot eat a piece of meat–you could feel, as frantic family members desperately sought out loved ones among the wounded and dead, the concentric circles of death and love, death and love, like rings from the blast of a cosmic furnace.

Flannery O’Connor recognized that a life of faith is a life of confrontation: “St. Cyril of Jerusalem, in instructing catechumens, wrote: ‘The dragon sits by the side of the road, watching those who pass. Beware lest he devour you. We go to the Father of Souls, but it is necessary to pass by the dragon.’ No matter what form the dragon may take, it is of this mysterious passage past him, or into his jaws, that stories of any depth will always be concerned to tell, and this being the case, it requires considerable courage at any time, in any country, not to turn away from the storyteller.”

Accept sorrow–for who cannot be profoundly sorrowful at the state of our nation, the world and our ecosystem–but know that in resistance there is a balm that leads to wisdom and, if not joy, a strange, transcendent happiness. Know that if we resist we keep hope alive.

“My faith has been tempered in Hell,” wrote Vasily Grossman in his masterpiece “Life and Fate.” “My faith has emerged from the flames of the crematoria, from the concrete of the gas chamber. I have seen that it is not man who is impotent in the struggle against evil, but the power of evil that is impotent in the struggle against man. The powerlessness of kindness, of senseless kindness, is the secret of its immortality. It can never be conquered. The more stupid, the more senseless, the more helpless it may seem, the vaster it is. Evil is impotent before it. The prophets, religious leaders, reformers, social and political leaders are impotent before it. This dumb, blind love is man’s meaning. Human history is not the battle of good struggling to overcome evil. It is a battle fought by a great evil struggling to crush a small kernel of human kindness. But if what is human in human beings has not been destroyed even now, then evil will never conquer.”

Who Controls The Government?

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By Scott Lazarowitz

Source: Activist Post

It is quite ironic that the previous Drone-Bomber-in-Chief, Barack H. Obama, has been given the “profile in courage” award, which is being presented to him this week by the JFK Library Foundation. But how much courage did it take for Obama to order the bombings of several different countries, killing mostly innocent civilians, when those countries were of no threat to us?

How insulting to President John F. Kennedy, who promoted peace after recognizing that the post-World War II Cold War and national security state were destructive and unnecessary, and who wanted to “splinter the CIA in a thousand pieces and scatter it to the winds.”

In a June, 1963 speech promoting peace, nuclear disarmament, and diplomacy, Kennedy stated, “No government or social system is so evil that its people must be considered as lacking in virtue. As Americans, we find Communism profoundly repugnant as a negation of personal freedom and dignity. But we can still hail the Russian people for their many achievements — in science and space, in economic and industrial growth, in culture, in acts of courage.”

The hard-core Cold Warriors probably didn’t like that. Their existence as “security” bureaucrats and their little fiefdoms in Washington were dependent on the fear and paranoia of those “commies,” just as the modern day bureaucrats are dependent on post-9/11 fear-mongering.

And the corporatist cronies back then also probably didn’t like Kennedy’s assertion that “the expenditure of billions of dollars every year on weapons acquired for the purpose of making sure we never need them is essential to the keeping of peace. But surely the acquisition of such idle stockpiles — which can only destroy and never create — is not the only, much less the most efficient, means of assuring peace.”

The hard-core Cold Warriors probably didn’t like that. Their existence as “security” bureaucrats and their little fiefdoms in Washington were dependent on the fear and paranoia of those “commies,” just as the modern day bureaucrats are dependent on post-9/11 fear-mongering.

And the corporatist cronies back then also probably didn’t like Kennedy’s assertion that “the expenditure of billions of dollars every year on weapons acquired for the purpose of making sure we never need them is essential to the keeping of peace. But surely the acquisition of such idle stockpiles — which can only destroy and never create — is not the only, much less the most efficient, means of assuring peace.”

The narcissistic arrogance could be seen in the military bureaucrats when they consciously and knowingly pursued continued aggressions in Vietnam despite their knowing by the mid-1960s that the war could not be won, as revealed by the Pentagon Papers. Those “leaders” contributed to the deaths of a million innocents and tens of thousands of American soldiers who died for no good reason but to serve the deranged egos of the military bureaucrats.

And Iraq in 1990-91, the decision by President George H.W. Bush to start a whole new war and bombing campaign against a country, Iraq, that didn’t attack us and was of no threat to us, was not just an act of incompetence, but a criminal act.

Bush approved of the U.S. military’s bombings of civilian water and sewage treatment centers and electric service facilities, followed by sanctions and no-fly zones that were continued by President Bill Clinton throughout the 1990s which led to the deaths of hundreds of thousands of innocent civilian Iraqis. It was an intentional policy of sadism and psychopathic cruelty, that perhaps involved more sinister long-term goals than just to do with oil.

Who would purposely cause a whole population to be vulnerable to disease and death? Who would do that?

But now we have President Donald Trump, who campaigned with anti-war, anti-imperialism rhetoric, but is now the Happy Warmonger. And Trump’s civilian cabinet advisors include military general graduates from West Point or other top military academies but they aren’t exactly trained in the ideas of restraint, diplomacy, the rule of law, and the U.S. Constitution.

No, post-World War II  military people are trained to suppress their consciences, their moral scruples, in order to rationalize their invasions of other territories and the deaths of innocents they cause.

And oh how happy the Trump-advising generals and the other higher-ups in the military must be that Donald Trump is so easily manipulable and spongy. Their psy-ops are working on him like a charm.

It used to be that psy-ops were used by the military and CIA on foreign agents, to manipulate the enemy’s emotions and their decisions. And then the military saw how useful such a technique had been on their own U.S. senators, as reported by the late Michael Hastings in Rolling Stone.

Which is apparently illegal, under U.S. law. Unless they view their own fellow Americans as the “enemy.” Hmm.

Foreign policy analyst Gareth Porter recently tweeted: “Military now seeking permanent US military presence in Iraq and Afghanistan. Time to say loud ‘No’ to permanent war.”

So it’s getting worse now.

Some theorists believe the zealous bureaucrats of the military need permanent war and occupation abroad in order to achieve such a takeover at home. (There may be other reasons, however.)

When the military controls the government, and then there is some kind of emergency or economic collapse, of course they will not think twice about imposing martial law, legal or not, constitutional or not. They will also not think twice about disarming law-abiding Americans.

In Revolutionary times, the early Americans were rightfully wary of militarism, because they knew that would lead to tyranny. But the immoral and incompetent bureaucrats of the modern U.S. government long ago abandoned any concern for the rule of law and the U.S. Constitution.

 

Scott Lazarowitz is a libertarian writer and commentator. please visit his blog.