Author Archives: Reid Mukai

Did the NY Times Violate Its Own Code of Ethics to Feature Child of Venezuelan Coup Plotter?

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After the New York Times was slammed for obscuring comedian Joanna Hausmann’s family ties to the Guaido shadow regime, her coup-plotting father appeared online to defend her with a stream of insults.

By Anya Parampil

Source: The Grayzone

When the New York Times approached me seeking permission to use video I recorded of the Washington DC “Hands Off Venezuela” protest on March 16, I hoped that somebody at the paper was seeking to atone for the Gray Lady’s demonstrably one-sided coverage of the US coup attempt against the internationally recognized Maduro government. Maybe, just maybe, the editors had had a rare bout of self-reflection and decided to produce something that gave voice to the many Americans who rejected the Trump administration’s brazen regime change operation against Venezuela.

But on April 1, I woke up to learn that my footage had been used to demonize the protesters as useful idiots by a YouTube comedian born to one of the family dynasties of Venezuela’s opposition.

The comedian in question was Joanna Hausmann, and her appearance in the supposed newspaper of record was far from funny. How could the paper justify selecting Hausmann as an authoritative voice on the situation in Venezuela when she was so closely connected to central players in the Trump administration’s coup attempt? The answer is that it couldn’t, so it simply neglected to mention her glaring conflict of interest.

I took a deep dive into Hausmann’s family history in a March 10th article for MintPress, highlighting the role Joanna’s father, Ricardo Hausmann, played in the neoliberalization of Venezuela’s economy throughout the 1980s and ’90s as an academic and eventual member of the repressive Carlos Andrés Pérez administration.

The piece was inspired by Joanna Hausmann’s Youtube harangue, “What’s Happening in Venezuela.” Despite promising “a video dedicated to ‘just the facts,’” Hausmann failed to mention that her father was serving as a top advisor to Venezuelan opposition leader Juan Guaidó while she argued in support of his self-declared “presidency.”

Ricardo Hausmann’s function within the coup government crystalized shortly following the release of Joanna’s Youtube explainer, when Guaidó selected the Harvard professor to represent his shadow regime at the Inter-American Development Bank. The Times took no issue with the fact Hausmann’s family stood to benefit from the same coup she was urging viewers to support, and like Joanna herself, neglected to disclose this ostensibly relevant information.

The Times appeared to have underestimated the intelligence of its viewers, and was subsequently bombarded with criticism for its decision to obscure Hausmann’s background.

One reader who described himself as “a Venezuelan, [who agrees] with everything [Hausmann] has to say,” complained in the comments section of the Hausmann video that the omission amounted to “an ethical error,” arguing “it should be noted that her father has a lot to gain politically and professionally should regime change happen.” The comment forced a response from the segment’s executive producer, Adam Ellick, who claimed that, while the Times was “aware of her father’s biography before publication,” it opted not to acknowledge it because “Ms. Hausmann is an independent adult woman who has built a popular following on her own.”

Ellick’s response failed to satisfy the commenter, who emphasized that “the issue here isn’t one of independence, it’s one of shared outcomes.” According to Ellick’s logic, it would be journalistically ethical to ignore Ivanka Trump’s relation to the President on the basis she is “an independent adult woman” with a fashion line of her own. Does the Times actually think we are stupid?

The backlash against Joanna’s NYT debut grew so intense, it eventually compelled her father to respond to the controversy. Following the video’s release, I tweeted criticism of the paper for its failure to disclose that “Hausmann is the daughter of Guaidó advisor Ricardo Hausmann,” linking to my article which explained that he “was instrumental in neoliberalizing and destroying Venezuela’s economy in the 90s and wants to do it again.”

The factual statement apparently outraged Professor Hausmann, who charged that my “tweet surely deserves at least an honorary mention among the year’s most sexist comments,” adding, “since Joanna is my daughter, she is not entitled to her own opinion. She must be speaking on behalf of some male figure that tells her what to say. Seriously?”

Yes, seriously! Joanna does not appear to have her “own opinion” — she has precisely the same opinion as her father, who happens to be participating in the very coup for which she was advocating. Yet even if we accept the notion that Joanna formed opinions independent from her father’s influence, the Times still had an ethical obligation to disclose her family ties – especially considering that Professor Hausmann is not her only relative actively working to achieve regime change in Caracas.

Joanna’s mother, Ana Julia Jatar, has worked for the US-funded Súmate organization, which in 2004 tried and failed to oust President Hugo Chávez via popular referendum. As I reported for MintPress, Jatar hails from a political family herself.

Jatar’s father, Braulio Jatar Dotti, was once described by an independent Chilean news site “as having been ‘in charge of eliminating the leftist groups’ in Venezuela” in the 1960s, as the government sought to violently repress the armed Revolutionary Left Movement. Jatar Dotti even published a manual called, “Disabling the Extreme Left” in 1963. With her grandfather’s history in mind, it’s no wonder that Joanna now spends her time attacking the US left for organizing to oppose war on Venezuela. Apparently, the family that attacks the left and fails to overthrow governments together stays together.

While it is important to understand the full extent to which regime change and resentment of “the left” runs through Joanna Hausmann’s veins, her father’s participation in the current coup alone should have disqualified her to pose as a neutral voice on Venezuela. The Times’ decision to ignore her background is not only offensive to viewers, but may have also violated the paper’s own ethics code. According to that code, “staff members must be sensitive that perfectly proper political activity by their spouses, family or companions may nevertheless create conflicts of interest or the appearance of conflict.” The Hausmann scandal undeniably created such a scenario for the paper.

Joanna has largely kept quiet amid the deluge of criticism, and is quick to block those who question her. (She blocked me on Twitter after I noted her father’s prominent role in the Guaidó shadow regime.) Why a grown woman professing her total independence needed her father to come to her defense should be a mystery, as RT Español reporter Helena Villar observed.

One Twitter user named Vanessa Salas, who describes herself as “a personal friend” of Joanna, recommended that I “get to know” the comedian before making “unfounded statements.” Salas insistedthat her pal was “SMART, THOUGHTFUL, and FEARLESS.” Indeed, Joanna Hausmann was so fearless that she had to rely on her friends, family, and an army of trolls to deflect from her wanton journalistic malpractice.

Joanna did eventually muster up one non-answer to critics. When a Twitter user named @unnaband asked why she neglected to mention that her “father was personally appointed by the very opposition leader” she promoted in her video, the Youtube comedian hit back: “I am proud of my dad.”

He is surely proud of her too. And among the Times editors who presided over her ethically dubious video rant, there appears to be no shame.

 

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America is exceptional — in all the wrong ways

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By Maj. Danny Sjursen

Source: Axis of Logic

I was born and raised in an America far more Orwellian than many now remember. Matters have gone so far off the rails since 9/11 that few seem to recall the madness of the 1980s. The U.S. had a celebrity actor for president, who railed about America’s ostensibly existential adversary—the Soviet “evil empire.” Back then, Ronald Reagan nearly started a nuclear war during the all-too-real Able Archer war game. He also secretly sold missiles to Iran, and then laundered the windfall to the Contras’ Central American hit squads, resulting in some 100,000 dead.

Looking back from 2019, at least as the contemporary media tell it, those were the good old days. Heck, even Barack Obama—faux liberal that he was—proudly and publicly admired Reagan. Oh, and one of Reagan’s favorite campaign slogans: “Make America Great Again.”

Today, matters seem to be coming farcically full circle, what with Elliott Abrams—convicted in the aforementioned Iran-Contra scandal—being appointed special envoy to Venezuela, and Uncle Sam again bullying a Latin American country. Welcome to America’s own grisly ’80s foreign affairs theme party! Which all got me thinking, again, about the whole notion of American exceptionalism. Only a country that truly, deeply believes in its own special mission could repeat the hideous policies of the 1980s and hardly notice.

Perhaps one expects this absurd messianism from the likes of The Donald, but the real proof is that America’s supposed progressives—like Obama—also obediently pray at the temple of exceptionalism. “Orwellian” is the only word for a nation whose leaders and commentariat were absolutely aghast when candidate Obama was seen without (gasp!) an American flag pin on his lapel. Even more disturbing was how quickly he folded and dutifully adorned his mandatory flair. This sort of nonsense is dangerous, folks: It’s hypernationalism—the very philosophy that brought us World War I.

So it was this week, while sitting on a plane reading my oh-so-bourgeois Economist, and getting infuriated about seeing Elliott Abrams’ war-criminal face, that my thoughts again turned to good old American exceptionalism. My opinions on the topic have waxed and waned over the course of a career spent waging illegal war. First, as a young cadet at West Point, I bought it hook, line and sinker; then, as an Iraq War vet and dissenter, I rejected the entire notion. Only now, observing the world as it is, have I begun to think that America really is exceptional after all—only in all the wrong ways.

Humor me, please, while I run through a brief laundry list of the ways the US of A is wildly and disconcertingly different from all the other “big-boy countries” in the developed world. Let’s start with domestic policy:

  • The U.S. has been the site of exponentially more mass shootings than any other nation. And unlike in New Zealand—where officials took immediate steps to tighten gun control in the wake of its recent tragedy—American politicians won’t do a thing about it. We also own more guns per capita than any other country in the world. In second place is Yemen.
  • The U.S. is essentially alone in the Western world in not guaranteeing health care as a basic human right. It spends much more cash, yet achieves worse health outcomes than its near-peer countries.
  • America is home to some of the starkest income inequality on the globe—right up there with Turkey and South Africa.
  • The U.S. keeps migrant kids in cages at the border, or did until recently. Even more exceptional is that Washington is largely responsible for the very unrest in Central America that generates the refugees, all while American conservatives proudly wear their “Christianity” as badge of honor—but wasn’t Jesus a refugee child? Maybe I read the wrong Bible.
  • America is alone among 41 Western nations in not guaranteeing paid family leave. How’s that for “family values?”
  • As for representative democracy, only the U.S. has an Electoral College. This fun 18th-century gimmick ensures that here in America—in 40 percent of its elections since 2000—the presidential candidate with fewer votes actually won. Furthermore, our peculiar system ensures that a rural Wyoming resident has—proportionally—several times more representative power in Washington than someone who lives in California.
  • Similarly, America counts several non-state “territories”—think Guam, Samoa, Puerto Rico—that don’t even get to vote for the president that it can legally send  to war. But hey, why should we grant them statehood? It’s not as though some of them have higher military enlistment rates than any U.S. state … oh, wait.
  • The U.S. is essentially solo in defining corporations as “people,” and thanks to the Citizens United Supreme Court ruling, has lifted limits on money in politics. Buying elections is officially as American as apple pie.
  • The USA locks up its own people at the highest rate in the world and is nearly alone among developed nations in maintaining the death penalty. Last year, the U.S. was the only country in the Americas to conduct executions and the only Western democracy to do so. But our friends the Saudis still execute folks, so it’s got to be OK. Dostoyevsky famously claimed that “the degree of civilization in a society can be judged by entering its prisons.” How are we doing there?

Then there’s the foreign policy of the great American empire:

  • The U.S. spends exponentially more on military defense than anyone else, and more than the next seven competitors (most of which are allies) combined.
  • America’s bloated military is all by itself in dotting the globe with hundreds of foreign military bases—by some estimates more than any country or empire in world history. As for our two biggest rivals,  Russia has 21 (mostly close to home); China has maybe three.
  • Benevolent, peaceful, freedom-loving America is also the world’s top arms dealer—even selling death-dealing weapons to famous human rights abusers.
  • After Syria signed on, the U.S. became the last nation on earth not party to the Paris Climate Accord. Heck, the occupant of the Oval Office doesn’t even believe in man-made climate change.
  • Then there’s the discomfiting fact that the U.S.—along with Russia—won’t even make a “no-first-use” pledge regarding nuclear weapons. And that’s reality, not “Dr. Strangelove.”
  • The U.S. was first and, until recently, alone in flying its drone fleet through sovereign national airspace and executing “terrorists” from the sky at will. I wonder how Washington will respond when other countries cite that American precedent and do the same?
  • Only the U.S. Navy patrols all the world’s oceans in force and expects to maintain superiority everywhere. And only the U.S. boasts near total control of the goings-on in two whole continents—unflinchingly asserting that North and South America fall in its “sphere of influence.” Crimea abuts Russia and the people speak Russian—still, the U.S. denies Moscow any sphere of influence there or anywhere else. Ah, consistency.

Of course there is so, so much more, but let’s end our tour of American “exceptionalism” there in the interest of time.

What’s so staggeringly unique about the United States is ultimately this: It stands alone among historical hegemons in denying the very existence of its empire. This, truly, is something new. Kids in 19th-century Great Britain knew they had an empire—they even colored their colonies red on school maps. Not so here in the land of the free and the home of the brave. No, Washington seems to believe its own lie—and has its people convinced—that the U.S. is no empire at all, but rather a benevolent “democratic” gentle giant.

American colonies were founded from the outset as mini-empires wrested from the natives. Next, the nascent U.S. grew up enough to take what was left of the continent from the Mexicans. Since then, Washington has been trolling the world’s oceans and spreading the gospel of its own hyper-late-stage capitalism and bullying others in order to get its way. Sure, there are countries where worse human-rights abusers and worse authoritarian regimes are in power. But do we really want to be competing for last place? Especially if we’re supposedly so exceptional and indispensable?

Me, I’m sick of patriotism, of exceptionalism, of nationalism. I’ve seen where all those ideologies inevitably lead: to aggressive war, military occupations and, ultimately, dead children. So count me as over hegemony—it’s so 20th-century, anyway—and bring on the inevitable decline of U.S. pretense and power. Britain had to give up most of an empire to gain a social safety net. That was the humane thing to do.

The Making of a Monster: We’re All Lab Rats in the Government’s Secret Experiments

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By John W. Whitehead

Source: The Rutherford Institute

“But these weren’t the kind of monsters that had tentacles and rotting skin, the kind a seven-year-old might be able to wrap his mind around—they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don’t recognize them for what they are until it’s too late.” — Ransom Riggs, Miss Peregrine’s Home for Peculiar Children

The U.S. government, in its pursuit of so-called monsters, has itself become a monster.

This is not a new development, nor is it a revelation.

This is a government that has in recent decades unleashed untold horrors upon the world—including its own citizenry—in the name of global conquest, the acquisition of greater wealth, scientific experimentation, and technological advances, all packaged in the guise of the greater good.

Mind you, there is no greater good when the government is involved. There is only greater greed for money and power.

Unfortunately, the public has become so easily distracted by the political spectacle coming out of Washington, DC, that they are altogether oblivious to the grisly experiments, barbaric behavior and inhumane conditions that have become synonymous with the U.S. government.

These horrors are being meted out against humans and animals alike.

It’s heartbreaking enough when you hear about police shooting family dogs that pose no threat—beloved pets that are “guilty” of little more than barking, or wagging a tag, or racing towards them in greeting—at an alarming rate somewhere in the vicinity of 500 dogs a day.

What I’m about to share goes beyond heartbreaking to horrifying.

For instance, did you know that the U.S. government has been buying hundreds of dogs and cats from “Asian meat markets” as part of a gruesome experiment into food-borne illnesses? The cannibalistic experiments involve killing cats and dogs purchased from Colombia, Brazil, Vietnam, China and Ethiopia, and then feeding the dead remains to laboratory kittens, bred in government laboratories for the express purpose of being infected with a disease and then killed.

It gets more gruesome.

The Department of Veterans Affairs has been removing parts of dogs’ brains to see how it affects their breathing; applying electrodes to dogs’ spinal cords (before and after severing them) to see how it impacts their cough reflexes; and implanting pacemakers in dogs’ hearts and then inducing them to have heart attacks (before draining their blood). All of the laboratory dogs are killed during the course of these experiments.

It’s not just animals that are being treated like lab rats by government agencies.

“We the people” have also become the police state’s guinea pigs: to be caged, branded, experimented upon without our knowledge or consent, and then conveniently discarded and left to suffer from the after-effects.

Back in 2017, FEMA “inadvertently” exposed nearly 10,000 firefighters, paramedics and other responders to a deadly form of ricin during simulated bioterrorism response sessions. In 2015, it was discovered that an Army lab had been “mistakenly” shipping deadly anthrax to labs and defense contractors for a decade.

While these particular incidents have been dismissed as “accidents,” you don’t have to dig very deep or go very back in the nation’s history to uncover numerous cases in which the government deliberately conducted secret experiments on an unsuspecting populace—citizens and noncitizens alike—making healthy people sick by spraying them with chemicals, injecting them with infectious diseases and exposing them to airborne toxins.

At the time, the government reasoned that it was legitimate to experiment on people who did not have full rights in society such as prisoners, mental patients, and poor blacks.

In Alabama, for example, 600 black men with syphilis were allowed to suffer without proper medical treatment in order to study the natural progression of untreated syphilis. In California, older prisoners had testicles from livestock and from recently executed convicts implanted in them to test their virility. In Connecticut, mental patients were injected with hepatitis.

In Maryland, sleeping prisoners had a pandemic flu virus sprayed up their noses. In Georgia, two dozen “volunteering” prison inmates had gonorrhea bacteria pumped directly into their urinary tracts through the penis. In Michigan, male patients at an insane asylum were exposed to the flu after first being injected with an experimental flu vaccine. In Minnesota, 11 public service employee “volunteers” were injected with malaria, then starved for five days.

In New York, dying patients had cancer cells introduced into their systems. In Ohio, over 100 inmates were injected with live cancer cells. Also in New York, prisoners at a reformatory prison were also split into two groups to determine how a deadly stomach virus was spread: the first group was made to swallow an unfiltered stool suspension, while the second group merely breathed in germs sprayed into the air. And in Staten Island, children with mental retardation were given hepatitis orally and by injection to see if they could then be cured.

As the Associated Press reports, “The late 1940s and 1950s saw huge growth in the U.S. pharmaceutical and health care industries, accompanied by a boom in prisoner experiments funded by both the government and corporations. By the 1960s, at least half the states allowed prisoners to be used as medical guinea pigs … because they were cheaper than chimpanzees.”

Moreover, “Some of these studies, mostly from the 1940s to the ’60s, apparently were never covered by news media. Others were reported at the time, but the focus was on the promise of enduring new cures, while glossing over how test subjects were treated.”

Media blackouts, propaganda, spin. Sound familiar?

How many government incursions into our freedoms have been blacked out, buried under “entertainment” news headlines, or spun in such a way as to suggest that anyone voicing a word of caution is paranoid or conspiratorial?

Unfortunately, these incidents are just the tip of the iceberg when it comes to the atrocities the government has inflicted on an unsuspecting populace in the name of secret experimentation.

For instance, there was the U.S. military’s secret race-based testing of mustard gas on more than 60,000 enlisted men. As NPR reports, “All of the World War II experiments with mustard gas were done in secret and weren’t recorded on the subjects’ official military records. Most do not have proof of what they went through. They received no follow-up health care or monitoring of any kind. And they were sworn to secrecy about the tests under threat of dishonorable discharge and military prison time, leaving some unable to receive adequate medical treatment for their injuries, because they couldn’t tell doctors what happened to them.”

And then there was the CIA’s MKULTRA program in which hundreds of unsuspecting American civilians and military personnel were dosed with LSD, some having the hallucinogenic drug slipped into their drinks at the beach, in city bars, at restaurants. As Time reports, “before the documentation and other facts of the program were made public, those who talked of it were frequently dismissed as being psychotic.”

Now one might argue that this is all ancient history and that the government today is different from the government of yesteryear, but has the U.S. government really changed?

Has the government become any more humane, any more respectful of the rights of the citizenry?

Has it become any more transparent or willing to abide by the rule of law? Has it become any more truthful about its activities? Has it become any more cognizant of its appointed role as a guardian of our rights?

Or has the government simply hunkered down and hidden its nefarious acts and dastardly experiments under layers of secrecy, legalism and obfuscations? Has it not become wilier, more slippery, more difficult to pin down?

Having mastered the Orwellian art of Doublespeak and followed the Huxleyan blueprint for distraction and diversion, are we not dealing with a government that is simply craftier and more conniving that it used to be?

Consider this: after revelations about the government’s experiments spanning the 20th century spawned outrage, the government began looking for human guinea pigs in other countries, where “clinical trials could be done more cheaply and with fewer rules.”

In Guatemala, prisoners and patients at a mental hospital were infected with syphilis, “apparently to test whether penicillin could prevent some sexually transmitted disease.” In Uganda, U.S.-funded doctors “failed to give the AIDS drug AZT to all the HIV-infected pregnant women in a study… even though it would have protected their newborns.” Meanwhile, in Nigeria, children with meningitis were used to test an antibiotic named Trovan. Eleven children died and many others were left disabled.

The more things change, the more they stay the same.

Case in point: back in 2016, it was announced that scientists working for the Department of Homeland Security would begin releasing various gasses and particles on crowded subway platforms as part of an experiment aimed at testing bioterror airflow in New York subways.

The government insisted that the gases released into the subways by the DHS were nontoxic and did not pose a health risk. It’s in our best interests, they said, to understand how quickly a chemical or biological terrorist attack might spread. And look how cool the technology is—said the government cheerleaders—that scientists can use something called DNATrax to track the movement of microscopic substances in air and food. (Imagine the kinds of surveillance that could be carried out by the government using trackable airborne microscopic substances you breathe in or ingest.)

Mind you, this is the same government that in 1949 sprayed bacteria into the Pentagon’s air handling system, then the world’s largest office building. In 1950, special ops forces sprayed bacteria from Navy ships off the coast of Norfolk and San Francisco, in the latter case exposing all of the city’s 800,000 residents.

In 1953, government operatives staged “mock” anthrax attacks on St. Louis, Minneapolis, and Winnipeg using generators placed on top of cars. Local governments were reportedly told that “‘invisible smokescreen[s]’ were being deployed to mask the city on enemy radar.” Later experiments covered territory as wide-ranging as Ohio to Texas and Michigan to Kansas.

In 1965, the government’s experiments in bioterror took aim at Washington’s National Airport, followed by a 1966 experiment in which army scientists exposed a million subway NYC passengers to airborne bacteria that causes food poisoning.

And this is the same government that has taken every bit of technology sold to us as being in our best interests—GPS devices, surveillance, nonlethal weapons, etc.—and used it against us, to track, control and trap us.

So, no, I don’t think the government’s ethics have changed much over the years. It’s just taken its nefarious programs undercover.

The question remains: why is the government doing this? The answer is always the same: money, power and total domination.

It’s the same answer no matter which totalitarian regime is in power.

The mindset driving these programs has, appropriately, been likened to that of Nazi doctors experimenting on Jews. As the Holocaust Museum recounts, Nazi physicians “conducted painful and often deadly experiments on thousands of concentration camp prisoners without their consent.”

The Nazi’s unethical experiments ran the gamut from freezing experiments using prisoners to find an effective treatment for hypothermia, tests to determine the maximum altitude for parachuting out of a plane, injecting prisoners with malaria, typhus, tuberculosis, typhoid fever, yellow fever, and infectious hepatitis, exposing prisoners to phosgene and mustard gas, and mass sterilization experiments.

The horrors being meted out against the American people can be traced back, in a direct line, to the horrors meted out in Nazi laboratories. In fact, following the second World War, the U.S. government recruited many of Hitler’s employees, adopted his protocols, embraced his mindset about law and order and experimentation, and implemented his tactics in incremental steps.

Sounds far-fetched, you say? Read on. It’s all documented.

As historian Robert Gellately recounts, the Nazi police state was initially so admired for its efficiency and order by the world powers of the day that Herbert Hoover, then-head of the FBI, actually sent one of his right-hand men, Edmund Patrick Coffey, to Berlin in January 1938 at the invitation of Germany’s secret police, the Gestapo.

The FBI was so impressed with the Nazi regime that, according to the New York Times, in the decades after World War II, the FBI, along with other government agencies, aggressively recruited at least a thousand Nazis, including some of Hitler’s highest henchmen.

All told, thousands of Nazi collaborators—including the head of a Nazi concentration camp, among others—were given secret visas and brought to America by way of Project Paperclip. Subsequently, they were hired on as spies, informants and scientific advisers, and then camouflaged to ensure that their true identities and ties to Hitler’s holocaust machine would remain unknown. All the while, thousands of Jewish refugees were refused entry visas to the U.S. on the grounds that it could threaten national security.

Adding further insult to injury, American taxpayers have been paying to keep these ex-Nazis on the U.S. government’s payroll ever since. And in true Gestapo fashion, anyone who has dared to blow the whistle on the FBI’s illicit Nazi ties has found himself spied upon, intimidated, harassed and labeled a threat to national security.

As if the government’s covert, taxpayer-funded employment of Nazis after World War II wasn’t bad enough, U.S. government agencies—the FBI, CIA and the military—have since fully embraced many of the Nazi’s well-honed policing tactics, and have used them repeatedly against American citizens.

It’s certainly easy to denounce the full-frontal horrors carried out by the scientific and medical community within a despotic regime such as Nazi Germany, but what do you do when it’s your own government that claims to be a champion of human rights all the while allowing its agents to engage in the foulest, bases and most despicable acts of torture, abuse and experimentation?

When all is said and done, this is not a government that has our best interests at heart.

This is not a government that values us.

Perhaps the answer lies in The Third Man, Carol Reed’s influential 1949 film starring Joseph Cotten and Orson Welles. In the film, set in a post-WW II Vienna, rogue war profiteer Harry Lime has come to view human carnage with a callous indifference, unconcerned that the diluted penicillin he’s been trafficking underground has resulted in the tortured deaths of young children.

Challenged by his old friend Holly Martins to consider the consequences of his actions, Lime responds, “In these days, old man, nobody thinks in terms of human beings. Governments don’t, so why should we?”

“Have you ever seen any of your victims?” asks Martins.

“Victims?” responds Limes, as he looks down from the top of a Ferris wheel onto a populace reduced to mere dots on the ground. “Look down there. Tell me. Would you really feel any pity if one of those dots stopped moving forever? If I offered you twenty thousand pounds for every dot that stopped, would you really, old man, tell me to keep my money, or would you calculate how many dots you could afford to spare? Free of income tax, old man. Free of income tax — the only way you can save money nowadays.”

As I make clear in my book Battlefield America: The War on the American People, this is how the U.S. government sees us, too, when it looks down upon us from its lofty perch.

To the powers-that-be, the rest of us are insignificant specks, faceless dots on the ground.

To the architects of the American police state, we are not worthy or vested with inherent rights. This is how the government can justify treating us like economic units to be bought and sold and traded, or caged rats to be experimented upon and discarded when we’ve outgrown our usefulness.

To those who call the shots in the halls of government, “we the people” are merely the means to an end.

“We the people”—who think, who reason, who take a stand, who resist, who demand to be treated with dignity and care, who believe in freedom and justice for all—have become obsolete, undervalued citizens of a totalitarian state that, in the words of Rod Serling, “has patterned itself after every dictator who has ever planted the ripping imprint of a boot on the pages of history since the beginning of time. It has refinements, technological advances, and a more sophisticated approach to the destruction of human freedom.”

In this sense, we are all Romney Wordsworth, the condemned man in Serling’s Twilight Zone episode “The Obsolete Man.”

“The Obsolete Man” speaks to the dangers of a government that views people as expendable once they have outgrown their usefulness to the State. Yet—and here’s the kicker—this is where the government through its monstrous inhumanity also becomes obsolete. As Serling noted in his original script for “The Obsolete Man,” “Any state, any entity, any ideology which fails to recognize the worth, the dignity, the rights of Man…that state is obsolete.”

How do you defeat a monster? You start by recognizing the monster for what it is.

Cyberpunk: The Human Condition amid High-tech Alienation and Urban Dystopia

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By Raymond Lam

Source: BuddhistDoor.net

I love the seashore and the countryside, but I have spent most of my life in cities, with little to no time spent in the country. I grew up in Brisbane, Australia (which, despite its beauty and vibrant coffee culture, is hardly a skyscraper metropolis) and have spent a good deal of time in Hong Kong. Over the years I have visited Shanghai, Tokyo, and Seoul—cities that have long inspired novelists and artists in cyberpunk circles.

Cyberpunk features “technologized” cities with endless skyscrapers shimmering in an ocean of neon lights and elevated railways. These cityscapes are often bathed in darkness, shadow, and rain. More often than not, the protagonists of these stories are lone-wolf types, running through grungy alleys and estranged from wider society. As a genre of writing, film, and animation, the dystopian cyberpunk imagination has been immensely influential in both Asian and Western pop culture, exemplified by the Blade Runner movies, The Matrix franchise, and the Japanese anime Ghost in the Shell.

To many social commentators, cyberpunk carries eerie reminders of certain characteristics of urban living today—an endless feed of information, insecurity, and distractions through the Internet and social media, the press and media serving as distractions or brainwashing rather than useful information, and social alienation and unfulfilling work. In these activities is an almost gleeful dismissiveness of the need to reflect on human nature and what it means to be a human being: a key concern of religions and philosophical schools through the ages.

As Buddhistdoor Global columnist Paola Di Maio notes about our headlong trajectory into developing communication between human beings and AI: “Excited at the prospect of scientific advances, researchers seem to ignore that enhanced cognition comes with enhanced responsibility, maturity, and responsible decision-making abilities.” This is the key concern and, as it happens, the idea of human interface with computers or “mind technologies” is about as cyberpunk as it gets.

There are far more informed writers who have unpacked the themes of cyberpunk exhaustively, but I find this description particularly useful for grasping the general aesthetic and spirit. This is from an essay by Lawrence Person: “Classic cyberpunk characters were marginalized, alienated loners who lived on the edge of society in generally dystopic futures where daily life was impacted by rapid technological change, an ubiquitous datasphere of computerized information, and invasive modification of the human body.” (Slashdot.org) Surely many of these themes sound familiar?

The eminent science fiction writer J. G. Ballard (1930–2009) defied assumptions about traditional storytelling and sought to upend the archetypes that were assumed to be universal, saying that he wanted a storytelling style that possessed “more psycho-literary ideas, more meta-biological and meta-chemical concepts, private time systems, synthetic psychologies and space-times, more of the sombre half-worlds one glimpses in the paintings of schizophrenics.” (Ballard 2017, 103) Most interestingly, Ballard criticized the “external” emphasis of so much science fiction of his day (such as on space travel), declaring: “The biggest developments of the immediate future will take place, not on the Moon or Mars, but on Earth, and it is inner space, not outer, that needs to be explored. The only truly alien planet is Earth.” (Ballard 2017, 103)

My opinion is that good cyberpunk is itself a kind of literary expression of contemporary inner preoccupations and concerns. Take the notion of loneliness, for example. Some good research has been done about urban life and its correlation with loneliness, but the results are ambiguous. One study found that urban life is undoubtedly more stressful than rural life (and has been so since the Industrial Revolution), yet how lonely one feels is a very difficult thing to measure. If we are to take seriously Ballard’s notion that the best kind of science fiction is about inner space, then perhaps we have also been distracted by the neon cityscapes of gritty cyberpunk metropolises.

The interesting stuff is not happening in an action-packed helipad gunfight with a hypersonic jet on top of a tower owned by a futuristic robotics corporation. It is happening in the neurotic mind of one of that corporation’s low-level office workers, humiliated in public through a thoughtless social media post by her supervisor, who himself seeks distraction from his instantly replaceable managerial role by interfacing his brain with a computer’s pornographic VR program. It is not just about cybernetics and the development of androids, but how society changes as a result of them.

I like to think that, perhaps one day in the future, when meditation practice centers are hidden away in glass and metal skyscrapers—some of them already are in the worlds biggest cities—and temples of traditional Asian design are surrounded by looming corporate structures, these loci of spiritual meaning and truly human work will have helped to fortify the inner worlds of these cities’ denizens against the darker side of cyberpunk. Ballard was right. The true struggle for meaning and dignity is more often on the inside, even in a society dominated by neon, nightfall, and neuro-computers.

References

Ballard, J. G. 2017. “Which way to inner space?” In Science Fiction Criticism: An Anthology of Essential Writings. Edited by Rob Latham. London and New York: Bloomsbury.

Saturday Matinee: Tusalava

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Life emerges, evolves and fights for supremacy in this 1929 avant-garde classic

Source: Aeon

The New Zealand-born artist Leonard Charles Huia Lye (1901-80), better known as Len Lye, is renowned for his work in kinetic sculpture and experimental film, and is widely considered one of the most innovative modernists of the 20th century. Lye’s first film, Tusalava (1929), produced over two years following a move to London, was born of the city’s emerging experimental film scene and Lye’s abiding interest in Maori, Aboriginal and Samoan art. Composed of some 7,000 hand-drawn images, the abstract animation synthesises modern and ancient art as it depicts simple life forms emerging, evolving and coming into conflict. As with the influence of African art on Pablo Picasso, Lye’s use of so-called ‘primitivism’ has been both praised for introducing non-Western perspectives to Western art, and criticised for cultural appropriation. The film was originally paired with a now-lost piano score from the UK-born composer Jack Ellitt. This version features the UK composer Eugene Goossens’s composition Rhythmic Dance(1928), which Lye later suggested as an alternative accompaniment.

Director: Len Lye

Score: Eugene Goossens

Websites: The Len Lye Foundation, Ngā Taonga Sound & Vision

Watch the full film here: https://aeon.co/videos/life-emerges-evolves-and-fights-for-supremacy-in-this-1929-avant-garde-classic

Poor Folks

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By Peter Van Buren

Source: We Meant Well

A guy on Facebook I don’t know wrote a version of what has become a kind of set-piece article in today’s America. Here’s a portion:

Losing The War of Attrition or How To Turn Any Normal Person Into A Broken, Angry Radical

You are one of the millions who are employed at minimum wage. Or you are one of the millions who are euphemistically called underemployed, or you are one of the millions with no job and no prospects. You are retired- how did that happen?- or disabled- why did that happen?- and trying to survive on Social Security.

You reach a point when you realize that getting ahead is no longer possible. After that you reach a point when you realize that holding on to what you have is no longer possible. Then you reach a point when you realize that replacing what has been lost or depleted is no longer possible.

I wrote a book about this five years ago called The Ghosts of Tom Joad. No one read it. Publishers in the process of turning me down mocked me for writing about “poor people” and seemed surprised there were poor people in America who weren’t black and living in ghettos. Well, hell, then Trump happened. Because people watching a way of life — a middle class existence where the rich have more but we had some — fall away are easy targets for demagogues. Always have been. Because before we dismissed things as whataboutism we used to study them as lessons from history. Other people’s’ mistakes. History shows very clearly this economic game we’re playing ends with everyone but a small handful at the top losing badly.

I concluded five years ago the game was already decided. Our society was already then like those photos of railroad tracks, where in the distance it seems like the two rails come together in a single point. That point is essentially feudalism, where a tiny minority owns almost everything and everyone else lives off whatever scraps they let us have. Like in the Middle Ages, where everyone farmed for the king as serfs. It’s worse than slavery, because slaves at least know they’re slaves and have the possibility, however small, of freedom. Maybe for their kids if not for themselves.

We are not at the singularity, but we are inexorably headed toward it. Five additional years of data has only made that clearer; five years ago we spoke of the 1%. That number no longer matters. The new figure is .1%, an even smaller group who owns even more.

And no, none of this is new Because Trump. Since 1980, the incomes of the very rich (the .1%) have grown faster than the economy, for about a 400% cumulative increase in wealth. The upper middle class (the 9.9%) has kept pace with the economy, while the other 90% of us, the middle class and the poor have fallen behind.

By the way, it is these numbers which sent Barack Obama and Hillary Clinton during the 2008 campaign to both use $250,000 as the upper limit of the middle class. They sounded misguided, but it was sort of true. They just were still lumping what we’re calling here the “Upper Middle Class” and the “Middle Class” together. Just words. At present in the U.S. we have three-and-a-half classes: The .1%%, the 9.9%, everyone else hanging on, plus some people way at the bottom with basically nothing.

But bad news for the 9.9% Since the they the most (the most the .1% does not yet have) they have the most to lose. At their peak, in the mid-1980s, people in this group held 35% of the nation’s wealth. Three decades later that had fallen 12%, exactly as much as the wealth of the 0.1% rose. And do understand the people at the top are constructing walls and throwing nails off the back of the truck to make sure no one can catch up with them. The goal of .1% is to eliminate the competition, the 9.9% below them. They’ll only effectively have it all when the ratio is down to two classes, the .1% and the 99.9%

We are kept in place via shiny objects (500 channels, more movies and Apple watches and drugs!) and curated divisions. The ever-increasingly sharp lines between say blacks and whites are a perfect tool. Keep the groups fighting left and right and they’ll never notice the real discrimination is up and down. Some groups just found down earlier and harder, but as long as a poor white man in south Kentucky thinks he has nothing in common with a poor black man in the South Bronx they will never work together, never even see the massive economic forces consuming both equally. Forces are even now hard at work to tell us the Republican party is for whites, POC head Democrat, and any third party is a Russian shill in place to hurt the candidate you favor.

Whether your housing is subsidized via a mortgage and that tax deduction or Section 8, you’re still on the spectrum of depending on the people really in charge to allow you a place to live. I do not see a way out of this, only maybe steps that can slow it down or cause it to speed up.

Very short version summary: People like you and I fell through the cracks; we weren’t supposed to end up here but the .1% hadn’t worked out the details so they got as much as they do now and we basically ended up with bigger crumbs than we should have, especially me lucking into a “career” with no real skills.

Our own kids may do OK with what we leave for them, but only if your son is a medical doctor will he have a decent shot at our lifestyle and only because of the “cartelization” of the profession by the AMA. The rest of our kids are unlikely to have any shot at what we ended up with.

Sorry, I’m not a more cheerful guy but these conclusions are based on a fair amount of honest study.

It’s really very simple

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By Dmitry Orlov

Source: Club Orlov

There are times when a loud cry of “The emperor has no clothes!” can be most copacetic. And so, let me point out something quite simple, yet very important.

The old world order, to which we became accustomed over the course of the 1990s and the 2000s, its crises and its problems detailed in numerous authoritative publications on both sides of the Atlantic—it is no more. It is not out sick and it is not on vacation. It is deceased. It has passed on, gone to meet its maker, bought the farm, kicked the bucket and joined the choir invisible. It is an ex-world order.

If we rewind back to the early 1980s, we can easily remember how the USSR was still running half of Europe and exerting major influence on a sizable chunk of the world. World socialist revolution was still sputtering along, with pro-Soviet regimes coming in to power here and there in different parts of the globe, the chorus of their leaders’ official pronouncements sounding more or less in unison. The leaders made their pilgrimages to Moscow as if it were Mecca, and they sent their promising young people there to learn how to do things the Soviet way. Soviet technology continued to make impressive advances: in the mid-1980s the Soviets launched into orbit a miracle of technology—the space station Mir, while Vega space probes were being dispatched to study Venus.

But alongside all of this business-as-usual the rules and principles according which the “red” half of the globe operated were already in an advanced state of decay, and a completely different system was starting to emerge both at the center and along the periphery. Seven years later the USSR collapsed and the world order was transformed, but many people simply couldn’t believe in the reality of this change. In the early 1990s many political scientists were self-assuredly claiming that what is happening is the realization of a clever Kremlin plan to modernize the Soviet system and that, after a quick rebranding, it will again start taking over the world. People like to talk about what they think they can understand, never mind whether it still exists.

And what do we see today? The realm that self-identifies itself as “The West” is still claiming to be leading economically, technologically, and to be dominant militarily, but it has suffered a moral defeat, and, strictly as a consequence of this moral defeat, a profound ideological defeat as well.

It’s simple.

1. How can they talk of the inviolability of private property while confiscating the savings of depositors in Cypriot banks?

2. How can they talk of safeguarding the territorial integrity of countries while destroying, in turn, Yugoslavia, Iraq, Libya, Syria and Ukraine?

3. How can they talk of free enterprise and then sign contracts to build ships but refuse to deliver them because of pressure from Washington, as happened with Mistral ships which Russia ordered from France?

4. How can they talk of democracy and then use naked threats against the premier of Greece—the birthplace of European democracy—forcing him to ignore the unprofitable results of the Greek national referendum?

5. How can they talk about fighting racism while in the US they are constantly shooting mass quantities of unarmed Negros, all the while forbidding people to call them Negros.

6. How can they accuse the Serbs of genocide while refusing to acknowledge what they did to supposedly “independent” Kosovo, which has been turned into a European criminal enclave specializing in the production and distribution of narcotics?

7. How can they claim to oppose extremism and terrorism while training, arming and financing ISIS and the Ukrainian Neo-nazis?

8. How can they talk about justice while the US maintains the largest prison population in the history of the world and has executed many people subsequently discovered to have been innocent?

9. How can they talk about freedom of religion after the US federal government exterminated the Branch Davidians in Waco, Texas, and then imprisoned the survivors, even though the government’s allegations against the sect have subsequently been proven to be false?

10. How can they accuse others of corruption after the colossal financial embarrassment of 2008, in the run-up to which obvious financial bubbles that were ready to bust were assigned the highest ratings?

What has happened is the worst thing that could have possibly happened: in full view of the entire world, “Western values” have been demonstrated to be null and void.

If you think that these are just some specific examples of difficulties or mistakes that could potentially be overcome in some dim and foggy future, then you are wrong: this is all of the “Western values” worth mentioning, and they have all been invalidated by observation. Note the past tense: they already have been invalidated. Are there any “Western values” left intact? Oh yes, just one: the rights of sexual minorities. But it is not possible to maintain Western civilization on the strength of gay marriage alone.

Is it any wonder then that the rest of the world is trying to put as much distance between itself and the morally bankrupt “West” as it possibly can, as quickly as it can? China is working on developing its own model, Russia is striving for self-sufficiency and independence from Western imports and finance, and even Latin America, once considered the backyard of the US, is increasingly going its own separate way.

The ranks of the fools who are still buying the West’s story are shrinking, while the ranks of the rebels are growing. There is the truth-teller Edward Snowden, who was forced to flee to Moscow to avoid persecution back home. There are European parliamentarians who recently broke ranks and visited Crimea. There are French and German military men who are volunteering to defend Eastern Ukraine against Western attack. There are the many European businessmen who came to the Economics Forum in St. Petersburg to sign trade deals with Russia, never mind what their politicians think of that.

On the other side, the rapidly emerging new world order was recently on display in Ufa, capital of the majority-Moslem Republic of Bashkortostan in Southern Urals, Russian Federation. Leaders of more than half the world’s population came there to sign deals, integrate their economies, and coordinate security arrangements. India and Pakistan set their differences aside and walked in through the door at the same time; Iran is next. “The West” was not represented there.

Now that all Western values (other than the rights of sexual minorities) have been shown to be cynical exercises in hypocrisy, there is no path back. You see, it is a matter of reputation, and a reputation is something that one can lose exactly once. There is a path forward, but it is very frightening. There is the loss of control: Western institutions can no longer control the situation throughout much of the world, including, in due course, on their own territory. There is the abandonment of the Western narrative: Western pontificators, pundits and “thought leaders” will find that their talking points have been snatched away and will be reduced to either babbling apologetically or lapsing into embarrassed silence. Finally, there is the loss of identity: it is not possible, for the non-delusional, to identify with something (“The West”) that no longer exists.

But the most frightening thing of all is this: behind a morally bankrupt civilization there are morally bankrupt people—lots and lots of them. Their own children, who will be forced to make their way in the world—however it turns out to be—will be as disrespectful of them as they were of their own vaunted civilizational values.