Yearly Archives: 2017

A New Concept of Consciousness

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By Ervin Laszlo

Source: Reality Sandwich

The following is excerpted from The Intelligence of the Cosmos by Ervin Laszlo, published by Inner Traditions.

What about mind? If the world is vibration, is also mind and consciousness a form of vibration? Or on the contrary, are all vibrations, the observed world, a manifestation of mind?

Although it is true that when all is said and done all we know is our consciousness, it is also true that we do not know our own consciousness, not to mention the consciousness of anyone else. We do not know what consciousness really is or how it is related to the brain. Since our consciousness is the basis of our identity, we do not know who we really are. Are we a body that generates the stream of sensations we call consciousness, or are we a consciousness associated with a body that displays it? Do we have consciousness, or are we consciousness? Consciousness could be a kind of illusion, a set of sensations produced by the workings of our brain. But it could also be that our body is a vehicle, a transmitter of a consciousness that is the basic reality of the world. The world could be material, and mind could be an illusion. Or the world could be consciousness, and the materiality of the world could be the illusion.

Both of these possibilities have been explored in the history of philosophy, and today we are a step closer than before to understanding which of them is true. There are important insights emerging at the expanding frontiers where physical science joins consciousness research.

On the basis of a growing series of observations and experiments, a new consensus is emerging. It is that “my” consciousness is not just my consciousness, meaning the consciousness produced by my brain, any more than a program transmitted over the air would be a program produced by my TV set. Just like a program broadcast over the air continues to exist when my TV set is turned off, my consciousness continues to exist when my brain is turned off.

Consciousness is a real element in the real world. The brain and body do not produce it; they display it. And it does not cease when life in the body does. Consciousness is a reflection, a projection, a manifestation of the intelligence that “in-forms” the world.

Mystics and shamans have known that this is true for millennia, and artists and spiritual people know it to this day. Its rediscovery at the leading edge of science augurs a profound shift in our view of the world. It overcomes the answer the now outdated materialist science gives to the question regarding the nature of mind: the answer according to which consciousness is an epiphenomenon, a product or by-product of the workings of the brain. In that case, the brain would be like an electricity-generating turbine. The turbine is material, while the current it generates is not (or not strictly) material. In the same way, the brain could be material, even if the consciousness it generates proves to be something that is not quite material.

On first sight, this makes good sense. On a second look, however, the materialist concept encounters major problems. First, a conceptual problem. How could a material brain give rise to a truly immaterial stream of sensations? How could anything that is material produce anything immaterial? In modern consciousness research this is known as the “hard problem.” It has no reasonable answer. As researchers point out, we do not have the slightest idea how “matter” could produce “mind.” One is a measurable entity with properties such as hardness, extension, force, and the like, and the other is an ineffable series of sensations with no definite location in space and an ephemeral presence in time.

Fortunately, the hard problem does not need to be solved: it is not a real problem. There is another possibility: mind is a real element in the real world and is not produced by the brain; it is manifested and displayed by the brain.

 

Mind beyond Brain: Evidence for a New Concept of Consciousness

If mind is a real element in the real world only manifested rather than produced by the brain, it can also exist without the brain. There is evidence that mind does exist on occasion beyond the brain: surprisingly, conscious experience seems possible in the absence of a functioning brain. There are cases—the near-death experience (NDE) is the paradigm case—where consciousness persists when brain function is impaired, or even halted.

Thousands of observations and experiments show that people whose brain stopped working but then regained normal functioning can experience consciousness during the time they are without a functioning brain. This cannot be accounted for on the premises of the production theory: if there is no working brain, there cannot be consciousness. Yet there are cases of consciousness appearing beyond the living and working brain, and some of these cases are not easy to dismiss as mere imagination.

A striking NDE was recounted by a young woman named Pamela. Hers has been just one among scores of NDEs;* it is cited here to illustrate that such experiences exist, and can be documented.

*For a more extensive sampling see Ervin Laszlo with Anthony Peake from The ­Immortal Mind (Rochester, Vt.: Inner Traditions, 2014).

Pamela died on May 29, 2010, at the age of fifty-three. But for hours she was effectively dead on the operating table nineteen years earlier. Her near-demise was induced by a surgical team attempting to remove an aneurism in her brain stem.

After the operation, when her brain and body returned to normal functioning, Pamela described in detail what had taken place in the operating theater. She recalled among other things the music that was playing (“Hotel California” by the Eagles). She described a whole series of conversations among the medical team. She reported having watched the opening of her skull by the surgeon from a position above him and described in detail the “Midas Rex” ­bone-cutting device and the distinct sound it made.

About ninety minutes into the operation, she saw her body from the outside and felt herself being pulled out of it and into a tunnel of light. And she heard the bone saw activate, even though there were specially designed speakers in each of her ears that shut out all external sounds. The speakers themselves were broadcasting audible clicks in order to confirm that there was no activity in her brain stem. Moreover, she had been given a general anesthetic that should have assured that she was fully unconscious. Pamela should not have been able either to see or to hear anything.

It appears that consciousness is not, or not entirely, tied to the living brain. In addition to NDEs, there are cases in which consciousness is detached from the brain in regard to its location. In these cases consciousness originates above the eyes and the head, or near the ceiling, or above the roof. These are the out-of-body experiences: OBEs.

There are OBEs where congenitally blind people have visual awareness. They describe their surroundings in considerable detail and with remarkable accuracy. What the blind experience is not restored eyesight, because they are aware of things that are shielded from their eyes or are beyond the range of normal eyesight. Consciousness researcher Kenneth Ring called these experiences “transcendental awareness.”

Visual awareness in the blind joins a growing repertory of experiences collected and researched by Stanislav Grof: “transcendental ­experiences.” As Grof found, these beyond-the-brain and ­beyond-here-and-now experiences are widespread—more widespread than anyone would have suspected even a few years ago.

There are also reports of ADEs, after-death experiences. Thousands of psychic mediums claim to have channeled the conscious experience of deceased people, and some of these reports are not easy to dismiss as mere imagination. One of the most robust of these reports has come from Bertrand Russell, the renowned English philosopher. Lord Russell was a skeptic, an outspoken debunker of esoteric phenomena, including the survival of the mind or soul beyond the body. He once wrote, “I believe that when I die I shall rot, and nothing of my ego will survive.” Yet after he died he conveyed the following message to the medium Rosemary Brown.

You may not believe that it is I, Bertrand Arthur William Russell, who am saying these things, and perhaps there is no conclusive proof that I can offer through this somewhat restrictive medium. Those with an ear to hear may catch the echo of my voice in my phrases, the tenor of my tongue in my tautology; those who do not wish to hear will no doubt conjure up a whole table of tricks to disprove my retrospective rhetoric.

. . . After breathing my last breath in my mortal body, I found myself in some sort of extension of existence that held no parallel as far as I could estimate, in the material dimension I had recently experienced. I observed that I was occupying a body predominantly bearing similarities to the physical one I had vacated forever; but this new body in which I now resided seemed virtually weightless and very volatile, and able to move in any direction with the minimum of effort. I began to think I was dreaming and would awaken all too soon in that old world, of which I had become somewhat weary to find myself imprisoned once more in that ageing form which encased a brain that had waxed weary also and did not always want to think when I wanted to think. . . .

Several times in my life [Lord Russell continued] I had thought I was about to die; several times I had resigned myself with the best will that I could muster to ceasing to be. The idea of B.R. no longer inhabiting the world did not trouble me unduly. Befitting, I thought, to give the chap (myself) a decent burial and let him be. Now here I was, still the same I, with the capacities to think and observe sharpened to an incredible degree. I felt earth-life suddenly seemed very unreal almost as it had never happened. It took me quite a long while to understand that feeling until I realized at last that matter is certainly illusory although it does exist in actuality; the material world seemed now nothing more than a seething, changing, restless sea of indeterminable density and volume.

This report “from beyond” appears hardly credible, were it not that it is supported by other ADEs. One of the most striking and difficult to dismiss of these ADEs is the case of a deceased chess grand master who played a game with a living grand master.*

*For details see Laszlo with Peake, The Immortal Mind.

Wolfgang Eisenbeiss, an amateur chess player, engaged the medium Robert Rollans to transmit the moves of a game to be played with Viktor Korchnoi, the world’s third-ranking grand master. His ­opponent was to be a player whom Rollans was to find in his trance state. Eisenbeiss gave Rollans a list of deceased grand masters and asked him to contact them and ask who would be willing to play. Rollans entered his state of trance and did so. On June 15, 1985, the former grand master Geza Maroczy responded and said that he was available. Maroczy was the third-ranking grand master in the year 1900. He was born in 1870 and died in 1951 at the age of eighty-one. Rollans reported that Maroczy responded to his invitation as follows.

I will be at your disposal in this peculiar game of chess for two reasons. First, because I also want to do something to aid mankind ­living on Earth to become convinced that death does not end everything, but instead the mind is separated from the physical body and comes up to us in a new world, where individual life continues to manifest itself in a new unknown dimension. Second, being a Hungarian patriot, I want to guide the eyes of the world into the direction of my beloved Hungary.

Korchnoi and Maroczy began a game that was frequently interrupted due to Korchnoi’s poor health and numerous travels. It lasted seven years and eight months. Speaking through Robert Rollans, Maroczy gave his moves in the standard form: for example, “5. A3 – Bxc3+”; Korchnoi gave his own moves to Rollans in the same form, but by ordinary communication. Every move was analyzed and recorded. It turned out that the game was played at the grand-master level and that it exhibited the style for which Maroczy was famous. It ended on February 11, 1993, when at move forty-eight Maroczy resigned. Subsequent analysis showed that it was a wise decision: five moves later Korchnoi would have achieved checkmate.

In this case the medium Rollans channeled information he did not possess in his ordinary state of consciousness. And this information was so expert and precise that it is extremely unlikely that any person Rollans could have contacted would have possessed it.

There are also firsthand testimonies of consciousness without a functioning brain. The well-known Harvard neurosurgeon Eben Alexander, who was just as insistently skeptical about consciousness beyond the brain as Lord Russell had been, gave a detailed account of his conscious experience during the seven days he spent in deep coma. In the condition in which he found himself, conscious experience, he previously said, is completely excluded. Yet his experience—which he described in detail in several articles and three bestselling books—was so clear and convincing that it has changed his mind. Consciousness, he is now claiming, can exist beyond the brain.

The above-cited cases illustrate that there is remarkable, and on occasion remarkably robust, evidence that consciousness is not confined to the living brain. Although this evidence is widespread, it is not widely known. There are still people, including scientists, who refuse to take cognizance of it. This is not surprising, given that the evidence is anomalous for the dominant world concept. Those who strongly disbelieve that such phenomena exist, not only refuse to consider evidence to the contrary, they often fail to perceive evidence to the contrary.

Nonetheless, the view that consciousness is a fundamental element in the world is gaining recognition. The Manifesto of the Summit on Post-Materialist Science, Spirituality and Society (Tucson, Arizona, 2015) declared: “Mind represents an aspect of reality as primordial as the physical world. Mind is fundamental in the universe, i.e., it cannot be derived from matter and reduced to anything more
basic.”

Saturday Matinee: The Filth and the Fury

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“The Filth and the Fury” (2000) is the definitive documentary about the punk group “The Sex Pistols” directed by Julian Temple, who directed a previous film featuring the Sex Pistols called The Great Rock and Roll Swindle (1979). While Swindle featured the perspective and narration of the Pistols’ manager Malcolm McLaren, The Filth and the Fury is the story of the Sex Pistols told from the point of view of the surviving members of the band using interviews, archival footage, and clips from Swindle. The film does an excellent job placing the band in the socio-political context of 1970’s Britain and conveying the personalities behind the band, making it a must-see for fans of the group, punk rock and rock history in general.

Watch the full film here.

Perpetual Prosperity And The ‘Strategy of Tension’

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By Graham Vanbergen

Source: TruePublica

Marco Rubio, the American politician, attorney and former Speaker of the Florida House of Representatives once said; “Every nation on the Earth that embraces market economics and the free enterprise system is pulling millions of its people out of poverty. The free enterprise system creates prosperity, not denies it.”

Statements such as these are common amongst politicians, especially wealthy ones who hold wealth driven values. But one man’s prosperity is another man’s misery in a world blighted by an economic model that demands eternal growth.

The only one constant that sits well with this model is that world population continues to increase, but even that is tailing off. Global population currently sits at 7.5 billion and rising at a rate of 80 million per year. The rate of population increase was 2.19 percent at its peak in 1963, which has now halved.

Concerns of the Fourth Industrial Revolution fusing the physical, digital and biological worlds, and impacting all disciplines, economies and industries emanate from the corporations who now see their future declining revenue potential being rescued through reduced reliance on human labour.

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To keep prosperity on a perpetual upward trajectory in the backdrop of a continually shrinking and less well off consumer base, the most politically influential now work in concert with the corporate behemoths – the new rulers of the world.

The strategies adopted to keep the ball rolling over the last few decades centre around a financial architecture that requires drastic anti-democratic political support. As Noam Chomsky warns “The very design of neoliberal principles is a direct attack on democracy.”

One does not have to look far to see these principles at work. Trillions of desperately needed taxes to support a decaying system of civil society are illegally offshored by household named corporations and individuals. Unfortunately, this form of extreme neoliberalism still isn’t enough to keep the ball rolling.

Naomi Klein’s 2007 book ‘Shock Doctrine, the rise of Disaster Capitalism’ exploded the myth that the global free market triumphed democratically. Klein highlights how the “puppet strings behind the world-changing crises and wars of the last four decades is the real story of how America’s “free market” policies came to dominate the world, through the exploitation of disaster-shocked people and countries.”

Then, one year later, Klein’s prognosis saw the 2008 financial crisis offering up more disaster shocked peoples at the global level as neoliberalism wriggled free from the remnants of regulation to reach a new pinnacle for the few and a created an even greater crisis of daily life for the hundreds of millions left behind.

This erroneous ideology delivered little more than world economic stagnation, crippling austerity, peak inequality, a global environmental crisis, the slowest economic recovery in history and monumental debt of every country it infected. This was no mistake, no unforeseen event, that we were told stunned our leaders and their captains.

The problem always existed that extreme wealth was never going to come from a global post-war peace through globalisation – so a ‘strategy of tension’, an Anglo/American innovation, was invented to keep the exploitation model alive.

The actual definition of this strategy is that “Western governments during the Cold War used tactics that aimed to divide, manipulate and control public opinion using fear, propaganda, disinformation, psychological warfare, agents provocateurs, and terrorist actions in order to achieve their strategic aims.”

Amongst many, one of those aims was financial domination.

During the closing days of the Cold War, the UK, US and other western governments along with the secret services colluded to engineer terrorist attacks inside Western Europe, to be blamed on Russia. This is now so well documented it needs no elaboration here (1).

However, the objective was always clear. By mobilising public opinion against left-wing parties (and their policies) and legitimising war, capitalism was to be forever invigorated. Ultimately though, this required the denying of national independence movements, mainly in the third world, to fund new forms of Western wealth.

The Cold War, stoked and fuelled by a deliberate strategy of tension gave us ‘Red Russia’ and the potential for nuclear Armageddon. When that ran its course, imaginary foes such as Saddam Hussein and Gaddafi were invented. The war on terror was used as a means to an end. Today, Red Russia is back on the agenda once again.

Dr Nafeez Ahmed, the award winning investigative journalist wrote about this Strategy of Tension:

“The immense fear and chaos generated by the impact of this phenomenon throughout Western Europe was instrumental in legitimising the interventionist policies of the Anglo-American alliance throughout the Cold War period. The number of people killed across the third world as a consequence of this militarisation process is shocking, its implications genuinely difficult to absorb.” (2)

Ahmed goes on to say that 12 to 15 million people since WW2 have been sacrificed for this strategy with many millions more suffering as their economies were destroyed and denied the right to restructure whilst Western corporations made fortunes at their ultimate expense.

Dr Daniele Ganser, a Swiss historian who specialises in contemporary history, international politics, covert warfare, resource wars and geo-strategy confirms that this strategy is very much alive and in use to this day.

“What you may have, if you translate our experience from the Cold War to the current day situation, is that a strategy of tension is still being implemented, but this time against Muslims,” Ganser says. “We all know that the west is dependent upon oil, and a pretext is needed to develop more operations in Iran, Iraq etc. We can’t just go there and invade them, so we have to have this idea that they’re trying to kill us, then it’s possible, or at least imaginable that a strategy of tension in which the Muslims are playing the role that the communists played in the Cold War, is happening.”

The result is that the world is facing a new desperate multi-faceted game of thrones – as it morphs into something even more destructive.

Conflict and change is now the new norm. Global peace and domestic security is fading as the world order spirals out of control. This engineered spiral is going to prove to be a disaster for everyone, in what looks a lot like a coming global collapse on every front.

Civil society is now shrouded in a cycle of fear, terrorism, surveillance and experiencing a perpetual loss of rights and liberties as the world order disintegrates.

Today, we are now unable to make reasonable predictions of our near future as war, lawlessness, terrorism and now threats of nuclear annihilation become ever more real.

Even hope is diminishing. People of the West are now so afraid they want to stop perceived threats from foreigners, they want them expelled. Manufactured geo-political tensions have created a migration of people in the 21st century even greater than mankind’s greatest tragedy – the last world war. This is no mistake, no unforeseen event either.

China was once the greatest economic power on earth, followed by India, Britain and then America. Not once has the continent of Africa produced a global GDP exceeding 5% in its history, with 16% of the world’s population.

Having deprived this entire continent any possible chance of progression, a migrant surge is now destabilising the very regions responsible for pillaging it.

Alongside all of these pressures, environmental collapse seems inevitable when extreme capitalism sees natural catastrophic events such as the oil industry viewing melting ice caps as nothing more than an investment opportunity.

America is still fighting wars in the Middle East, threatening China, Iran, Korea, India, and even the European Union. The EU is breaking down into four distinct regions as the fifty-year unity project is visibly disintegrating. Is this just a fight for dwindling resources or something else?

Total global debt is now $227 trillion – or 327 percent of global GDP and something like 45 percent higher than the 2008 apex of the financial meltdown.

The Bank of International Settlements urged just two months ago that policymakers need to press on with rate rises notwithstanding the financial market turbulence it will cause.

The world’s six largest pension saving systems – the US, UK, Japan, Netherlands, Canada and Australia – are expected to reach a $224 trillion gap by 2050, a new study by the World Economic Forum shows. Implosion is its only obvious trajectory as there is nowhere near than amount of money anywhere in the world to plug such a gap as that (3).

Total US household debt surged by $460 billion last year, the sharpest one-year rise ever, with an eye-watering $13 trillion outstanding (4). Britain’s household debt is rising at 10 percent per year, five times the rate of earnings growth and has just surpassed the 2008 level of debt as households struggle to keep afloat (5).

The World Economic Forum has also determined that unemployment, an energy price shock, fiscal crisis, failure of national governance and profound social instability makes up the top five global risks to economic performance (6).

To rid the world of its debt’s, kick-start the world economy and take advantage of the shifting global chess board, some believe conflict is the only consequential route left. NATO’s threats to Russia supported by mass media hysteria only adds to the WEF global risks list.

We have a lot to be fearful of. The fact that any combination of the risk list could happen at the same time in today’s world is no longer the conspiratorial thinking of doom-mongers but the architecture of a strategy that the world has seen before.

Public intellectual Tariq Ali wrote a warning in his 2010 book “The Obama Syndrome: Surrender at Home, War Abroad:

“This is the permanent tension that lies at the heart of a capitalist democracy and is exacerbated in times of crisis. In order to ensure the survival of the richest, it is democracy that has to be heavily regulated rather than capitalism.”

Seven years after Ali’s book we are experiencing a never-ending relay of crisis after crisis; democracy under threat, capitalism out of control and the very real threat of facing another human catastrophe.

In his sobering analysis, Professor Ugo Bardi, a professor in Physical Chemistry at the University of Florence and president of the Association for the Study of Peak Oil (ASPO), dissects historical statistics on war to unpick the patterns of the violence of the past. He warns that statistical data suggests we are on the brink of heading into another round of major wars resulting, potentially, in mass deaths on a scale that could rival what we have seen in the early 20th century. This is confirmation indeed that a ‘Strategy of Tension’, controlled or not, is heading towards its ultimate apogee. At this juncture, it is reasonable to conclude we are all in trouble.

 

(1) Operation Gladio (see Post war creation) https://en.wikipedia.org/wiki/Operation_Gladio

(2) Nafeez Ahmed – Strategy of Tension: http://www.nafeezahmed.com/2007/05/strategy-of-tension.html

( 3 ) Global pension funding gap: https://www.weforum.org/press/2017/05/global-pension-timebomb-funding-gap-set-to-dwarf-world-gdp/

(4) US household debt: https://www.wsws.org/en/articles/2017/02/20/debt-f20.html

(5) UK household debt: http://www.telegraph.co.uk/business/2017/07/31/growing-risk-uk-household-debts-warns-moodys-amid-lending-boom/

(6) World Economic Forum – Global Risks: http://reports.weforum.org/global-risks-2017/global-risks-of-highest-concern-for-doing-business-2017/

Newsletter: From Neoliberal Injustice To Economic Democracy

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By Kevin Zeese and Margaret Flowers

Source: Dissident Voice

The work to transform society involves two parallel paths: resisting harmful systems and institutions and creating new systems and institutions to replace them. Our focus in this article is on positive work that people are doing to change current systems in ways that reduce the wealth divide, meet basic needs, ensure sustainability, create economic and racial justice and provide people with greater control over their lives.

When we and others organized the Occupation of Washington, DC in 2011, we subtitled the encampment ‘Stop the Machine, Create a New World’, to highlight both aspects of movement tasks — resistance and creation. One Popular Resistance project, It’s Our Economy, reports on economic democracy and new forms of ownership and economic development.

Throughout US history, resistance movements have coincided with the growth of economic democracy alternatives such as worker cooperatives, mutual aid and credit unions. John Curl writes about this parallel path in “For All the People,” which we summarized in “Cooperatives and Community Work are Part of American DNA.”

Mahatma Gandhi’s program of nonviolent resistance, satyagraha, had two components: obstructive resistance and constructive programs. Gandhi promoted Swaraj, a form of “self-rule” that would bring independence not just from the British Empire but also from the state through building community-based systems of self-sufficiency. He envisioned economic democracy at the village level. With his approach, economics is tied to ethics and justice — an economy that hurts the moral well-being of an individual or nation is immoral and business and industry should be measured not by shareholder profit but by their impact on people and community.

Today, we suffer from an Empire Economy. We can use Swaraj to break free from it. Many people are working to build a new economy and many cities are putting in place examples of economic democracy. One city attempting an overall transformation is Cooperation Jackson in Jackson, Mississippi.

Economic Democracy in response to neoliberalism

In his new book, Out of the Wreckage: A New Politics for an Age of Crisis, George Monbiot argues that a toxic ideology of greed and self–interest resulting in extreme competition and individualism rules the current economic and political culture. It is built on a misrepresentation of human nature. Evolutionary biology and psychology show that humans are actually supreme altruists and cooperators.  Monbiot argues that the economy and government can be radically reorganized from the bottom up, enabling people to take back control and overthrow the forces that have thwarted human ambitions for a more just and equal society.

In an interview with Mark Karlin, Monbiot describes how neolibealism arose over decades, beginning in the 1930s and 40s with John Maynard Keynes, Friedrich Hayek and others, and is now losing steam, as ideologies do. Monbiot says we need a new “Restoration Story.”

We are in the midst of writing that new story as people experience the injustice of the current system with economic and racial inequality, destruction of the environment and never ending wars. Indeed, we are further ahead in creating the new Restoration Story than we realize.

Cooperatives

New research from the University of Wisconsin–Madison’s Center for Cooperatives (UWCC) has found there are 39,594 cooperatives in the United States, excluding the housing sector, and there are 7 million employer businesses that remain “potential co-op candidates.” These cooperatives account for more than $3 trillion in assets, more than $500 billion in annual revenue and sustain nearly two million jobs. This May, the Office of Management and Budget approved including coop questions in the Economic Census so that next year the US should have more accurate figures. The massive growth of cooperatives impacts many segments of the economy including banking, food, energy, transit and housing among others.

In cooperatives, workers or consumers decide directly how their business operate and work together to achieve their goals; it is a culture change from the competitive extreme capitalist view dominated by self-interest.

In Energy Democracy: Advancing Equity in Clean Energy Solutions, editors Denise Fairchild and Al Weinrub describe energy cooperatives that are creating a new model for how we organize the production and distribution of energy, which is decentralized, multi-racial and multi-class.

Lyn Benander of Co-op Power, a network of many cooperatives in New England and New York, writes that they transform not just energy but also their communities:

First, people come together across class and race to make change in their community by using their power as investors, workers, consumers, and citizens ready to take action together. Then, they work together to build community-owned enterprises with local capital and local jobs to serve local energy needs. It’s a proven strategy for making a real difference.

In Lancaster, CA, the mayor has turned the town into a solar energy capital where they produce power not just for themselves, but also to sell to other cities. They are also moving to create manufacturing jobs in electric buses, which more cities are buying, and energy storage. Research finds that rooftop solar and net-metering programs reduce electricity prices for all utility customers, not just those with solar panels. The rapid growth of rooftop solar is creating well-paying jobs at a rate that’s 17 times faster than the total U.S. economy. Rooftop solar, built on existing structures, such as homes and schools, puts energy choices in the hands of customers rather than centralized monopolies, thereby democratizing energy.

Including housing cooperatives would greatly increase the number of cooperatives. According to the National Association of Housing Cooperatives, “Housing cooperatives offer the more than one million families who live in them several benefits such as: a collective and democratic ownership structure, limited liability, lower costs and non-profit status.”  Residents of a mobile home park in Massachusetts decided to create a housing cooperative to put the residents in charge of the community when the owner planned to sell it.

Related to this are community land trusts. A section of land is owned in a trust run as a non-profit that represents the interests of local residents and businesses. Although the land is owned by the trust, buildings can be bought and sold. The trust lowers prices and can prevent gentrification.

Universal Basic Income

Another tool gaining greater traction is a universal basic income.  James King writes in People’s Policy Project that “. . . a universal basic income (UBI) – a cash payment made to every person in the country with no strings attached – is becoming increasingly popular in experimental policy circles. . . payments  [would be] large enough to guarantee a minimum standard of living to every person independent of work. In the US, that would be roughly $12,000 per person based on the poverty line.”

The wealth divide has become so extreme in the United States that nearly half of all people are living in poverty. A small UBI would provide peace of mind, financial security and the possibility of saving money and building some wealth. A report by the Roosevelt Institute, this week, found that a conservative analysis of the impact of a UBI of $1,000 per month would grow the economy by 12.56 percent after an eight-year implementation, this translates to a total growth of $2.48 trillion.

Public Finance

Another major area of economic democracy is the finance sector. At the end of 2016 there were 2,479 credit unions with assets under 20 million dollars in the United States. Members who bank in credit unions are part of a cooperative bank where the members vote for the board and participate in other decisions.

Another economic democracy approach is a public bank where a city, state or even the national government creates a bank using public dollars such as taxes and fee revenues. Public banks save millions of dollars that are usually paid in fees to Wall Street banks, and the savings can be used to fund projects such as infrastructure, transit, housing, healthcare and education, among other social needs. Public banks can also partner with community banks or credit unions to fund local projects. This could help to offset one of the negative impacts of Dodd-Frank, which has been a reduction in community banks. In testimony, the Secretary of Treasury, Stephen Munchin, said we could “end up in a world where we have four big banks in this country.”

North Dakota is the only state with a public bank, and it has the most diverse, locally-owned banking system in the country. Stacey Mitchell writes that “North Dakota has six times as many locally owned financial institutions per person as the rest of the nation. And these local banks and credit unions control a resounding 83 percent of deposits in the state, more than twice the 30 percent market share such banks have nationally.” Public banking campaigns are making progress in many parts of the country, among them are Oakland, Los Angeles, Philadelphia, Santa Fe, and other areas.

Mutual Aid

When crises occur, no matter what their cause, people can work together cooperatively and outside of slow and unresponsive state systems to meet their needs. This is happening in Athens, Greece, which has been wracked by financial crisis and austerity for years. People have formed “networks of resistance” that meet in community assemblies organized around needs of the community, such as health care and food. They started with time banks as a base for a new non-consumer society.

Similar efforts are underway in Puerto Rico following the devastation of Hurricane Maria. A group called El Llamado is coordinating more than 20 mutual aid efforts, and providing political education and support for self-organizing at the same time.

As George Monbiot describes it, this is consistent with the truth about what human beings are:

We survived despite being weaker and slower than both our potential predators and most of our prey. We did so through developing, to an extraordinary degree, a capacity for mutual aid. As it was essential to our survival, this urge to cooperate was hard-wired into our brains through natural selection.

As we face more crises, whether in lack of access to health care, education, housing, food or economic and climate disasters, let’s remember that we have the capacity to meet our needs collectively.  In fact, every day, people are putting in place a new economic democracy that allows people to participate based on economic and racial justice as well as real democracy. As these alternatives are put in place, they may become dominant in our economy, communities and politics and bring real democracy and security to our lives.

 

Kevin Zeese and Margaret Flowers are co-directors of Popular Resistance. Read other articles by Kevin Zeese and Margaret Flowers.

The New Economy: Unemployment and the Return of the American Hobo

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By Sheldon Greaves

Source: Cogito!

A few years ago I read somewhere about a trend in the “gig economy” in which people who had been reduced to living in their cars or RVs roamed the country by the thousands; homeless, nomadic workers driving from one temporary job to another. It painted a tragic picture; underpaid, overworked, often lacking health insurance, men and women, many of whom ought to be enjoying retirement but were working in warehouses filling orders for Amazon (“Camperforce”) or stocking shelves in a big-box store.

It sharply reminded me of the Great Depression, another time when mobile workers moved from place to place across the country in search of work. Thinking about this I realized that what we were seeing was the return of the migrant worker apart from the seasonal farm worker, i.e., the Hobo. Also called Tramps, Bums and other less charitable names, these men were the displaced detritus of the Great Depression who wandered the country looking for any jobs that would help them survive and, if there was any left over, to send home to their families. It was a dangerous life; travelling by hopping freight trains or hitchhiking on the highways wasn’t the safest way to get around. Many hobos were maimed or killed in accidents travelling this way, or were victims of violence. Loren Eisley’s wonderful memoir All the Strange Hours recalls his days as a young hobo with all of the dangers and troubles that went with being a hobo. They also faced hostility from towns naturally suspicious of outsiders, especially if there wasn’t any work even for the locals.

But the hobos also became a part of American folklore. The music of Woody Guthrie, who spent quite a bit of time on freight trains himself, helped to make the plight of these unemployed workers known to the rest of the country. Government programs found ways to harness this pool of labor and skill, pouring it into vast projects, many of which continue to contribute to national economy today.

There was, however, another side to hobo life. It became a sort of counter-culture, a rebellion of sorts against a social order that had unfairly cast aside decent, hard-working people for the sake of profit. Hobo life in some cases became a form of dropout culture, mainly, I suspect, as a way of embracing what apparently could not be avoided. An old professor of mine, who spent some of his youth as a tramp, recalled how some of his tramping companions actually knew more about science and literature than his college professors, but preferred tramping as a better way to enjoy God’s creations. Dropouts indeed.

I have been fascinated by American dropout culture as a response to moments when society becomes economically, intellectually, morally, and spiritually intolerable and so, like a few Biblical figures, one leaves, going out of bondage, but into the wilderness for whatever it may bring one. Historically, I’ve noticed that from Roanoke to the 1960’s and 70’s, the dropouts generally seemed to have a point, even if it wasn’t clear at the time. Sometimes the dropouts used their unique viewpoint to inform changes for the better, or became part of grander projects as happened with the government work projects of the New Deal.

So it is with some bemusement that I have noticed an interesting trend when it comes to the mobile temp workers, hobos with RVs or living out of their cars. Over the last seven or so years a small body of literature has emerged celebrating the homeless, wandering worker. Getting out of debt is a common reason for ditching less settled living, and as a rejection of consumerism (Ironic, given how many of these mobile temp jobs are serving precisely that consumer economy). The whole thing has a Small is Beautiful/Voluntary Simplicity vibe to it. Three of the six or so book titles of the last few years even reference “living in a van down by the river” in homage to a classic SNL skit.

So which is it? Is the new hobo a national tragedy in slow-motion, or rebellion against consumer culture, a new manifestation of the All-American dropout? I think it’s too early to tell. This may be nothing more or less than trying to make the best of a bad situation. I hope it’s more than that.

Famed American author and philosopher Eric Hoffer, himself a long-time migrant worker, had some remarkable insights into the responsibility of a nation to do right by such men and women. In his essay, “The Role of the Undesirables”, based on his own experience in government work camps in the early 1930’s. He draws some interesting and telling comparisons between the “human junk pile” that made up the bulk of his fellow workers and the early American pioneers–themselves undesirables from Europe–who built the nation. He points out that these pioneers craved change, much like the RV hobos of today. Hoffer writes: “…the quality and destiny of a nation are determined to a considerable extent by the nature and potentialities of its inferior elements.” He further argues that the quality of a nation is likewise manifest by how those at the bottom rise to the top. And that, I submit, is the problem. Is there an endgame to the RV hobo life that involves a chance to settle back down, to enjoy some of the fruits of one’s labor in security and dignity? Certainly a life on the road can be exciting. I find the idea compelling myself. But the other kind of mobility–upward mobility–has all but ceased to exist in this country. I cannot yet say whether these economic rebels of the road are truly making a new way of living, or accepting the unacceptable.

“The Richest Nation On Earth” Why Are Many Americans Broke?

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By Timothy Gatto

Source: OpEdNews.com

I’m going to talk about some things that many people take for granted and that most writers not will write about. I’m going to throw a lot of information and figures out in this article and I really hope that people start to think about what these facts and figures really mean.

I want to preface this that I am not a mathematician nor am I an economist. I am however, someone who can read and the figures on going to give you come directly from the government. I didn’t make these numbers up.

Many people have read some of my articles know that I detest the fact that 55% of our national budget is comprised of our so-called “defense budget”. Many Americans have written and talked about the fact that this nation is involved “in endless war”. What most people don’t realize is how much of our national treasure is devoted to our military.

Let me start by telling how much this nation spends on our so-called “defense budget”. This money that we spend isn’t to defend people of the United States, these funds go to enrich the defense contractors and the people who fund our politicians in Congress.

This is the part where I throw the amounts that fund our so-called “defense budget”:

$2,988,083.00 is the total amount for the US budget. Out of this almost $3 trillion, $582 billion dollars go to the Department of Defense. This doesn’t include all the money that goes to the defense investigative agency the DIA, or to the CIA, or to the NSA, or to the FBI or any other intelligence agencies.

The number of people in the United States in 2017 is 326,474,083. If Congress cut the defense budget for 25% by closing overseas bases and cutting the number military that serve in our endless war machine, we would save $145 billion dollars. If you divide that number by the number of people living in the United States, every man woman and child, it would come out to almost $485,260,952. If Congress only returned 5% of that money “as a dividend” to the American people that would mean a windfall of almost $25,000. A family of four would receive hundred thousand dollars.

I’m not supposing that the government would do anything of the sort, I’m just throwing some numbers around to make people think. We always hear the United States is the richest nation on earth, and this just illustrates where all our wealth is going. Many people explain that the defense industry and shore up our economy and we stop producing arms and having a large military it would hurt the United States economically. What I’m saying is that if we cut the military spending by 25% we would not only give a windfall to the American people, but we could also rebuild our infrastructure and pay down our national debt.

If people honestly looked at those numbers, it should make them angry. How many aircraft carriers do we need to defend the people of the United States? How many cruise missiles do we need to protect the people of the United States? How many spy agencies do we need to protect us from our so-called enemies? We have an ocean on each side of the United States. We have enemies across the world that we ourselves have created. One only must look at the demonization of Russia to understand how United States makes an enemy. The United States needs an enemy to justify the amount of money spent on the military. We are all being sold a giant bill of goods that is unjustifiable and really is criminal when you look at how much money we spend.

I am not isolationist nor my pacifist, I’m just someone who holds citizenship in a country that has lost its perspective.

I would also like to point out that the recent fires in California should be looked at by every citizen in the United States. There are anomalies about these fires vaporizing brick, melting glass and vaporizing steel. There also anomalies where houses were demolished by this fire, yet trees next to these houses were not touched by fire. There also videos on YouTube that showed a tree burning from the inside out. What disturbs me is that many of the videos I looked at looked much like the anomalies that happened at the World Trade Center. I’m not explaining the fires, but I would like people to look at these videos and judge for yourself. I wasn’t going to write about this, but I felt an obligation to at least mention it.

Instead of just accepting the way America puts its money into our war Department, we should demand accountability and justification for all that they do. As a retired servicemember with over 20 years in the United States Army I feel that the military is out of control. Never in my lifetime have I seen military spending on the scale with no discernible enemy creeping up on our shores. As citizens I believe that every American should hold count Congress accountable for this wasteful military spending that should really go to rebuilding United States infrastructure and creating an economy that consumes things instead of just treading water to stay alive. “As the richest nation on earth” we should be helping our citizens instead of interfering in the affairs of other nations. As an American citizen I am angry as hell and I believe that every citizen should feel the same anger that I feel.

 

Tim Gatto is Ret. US Army and has been writing against the Duopoly for the last decade. He has two books on Amazon, “Kimchee Days, or Stoned-Cold Warriors” and “Complicity to Contempt”.

Censorship in the Digital Age

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By Jason Hirthler

Source: CounterPunch

The grand experiment with western democracy, badly listing thanks to broadsides from profiteering oligarchs, may finally run ashore on the rocks of thought crime. In the uneven Steven Spielberg project Minority Report, starring excitable scientologist Tom Cruise, Cruise plays a futuristic policeman who investigates pre-crimes and stops them before they happen. The police owe their ability to see the criminal plots developing to characters called pre-cognitives, or pre-cogs, kind of autistic prophets who see the future and lie sleeping in sterile pools of water inside the police department. Of course, it turns out that precogs can pre-visualize different futures, a hastily hidden flaw that threatens to jeopardize the profits of the pre-crime project. Here is the crux of the story: thought control is driven by a profit motive at bottom. As it turns out, just like real life.

Now, the British government has decided to prosecute pre-crime but has done away with the clunky plot device of the pre-cogs, opting rather to rely on a hazy sense of higher probability to justify surveilling, nabbing, convicting, and imprisoning British citizens. The crime? Looking at radical content on the Internet. What is considered radical will naturally be defined by the state police who will doubtless be personally incentivized by pre-crime quotas, and institutionally shaped to criminalize trains of thought that threaten to destabilize a criminal status quo. You know, the unregulated monopoly capitalist regime that cuts wages, costs, and all other forms of overhead with psychopathic glee. Even a Grenfell Towers disaster is regarded more as a question of how to remove the story from public consciousness than rectify its wrongs.

The Triple Evils

Martin Luther King, Jr. famously, or infamously, depending on whether you are a penthouse mandarin or garden-variety prole, linked the triple evils of poverty, racism, and militarism. These evils are as yet unaddressed in our society, as we are daily shown on the media mouthpieces of imperial capitalism. Wars must be waged. Victims of social injustice must be incarcerated. Society itself must be made poor to ensure higher profits.

Yet there is another set of evils that are primarily used to mask the original trifecta outlined by King. In fact, the connection between propaganda, surveillance, and censorship is clear and inseparable. Take as your initial premise that imperial capitalists want to control the world. Not an unjustified claim. As an imperial capitalist, you are part of a privileged minority whose objective is to further exploit the disenfranchised whose only recourse is the resources you are pillaging. War, be it with bombs or sanctions or special forces or proxies, is immensely profitable to the capitalists. Arms makers make money. Chemical companies make money. Energy companies make money. Media companies make money. Presidents not only make money, they also make history. But the workers, the poor, and the downtrodden pay the price. That’s why they won’t be happy to hear of your plans. Therefore, they must be lied to, lied to so convincingly and comprehensively that they accept, without a second thought, the plans you have laid out before them.

This convincing requires three decisive actions: propaganda, surveillance, and censorship. The first is the official lie you craft to convince them to believe you. The second is the dragnet of digital observation by which you assess whether or not they do believe you. The third is the coercive methods by which you punish those that don’t believe you (justified by the imperial tale you first wove).

The official interpretation of reality is already in place: western civilization is beset on all sides by maniacs that want to take away our freedoms. The surveillance is already in place through programs like the Five Eyes alliance and ECHELON, PRISM, Boundless Informant, FISA, Stellar Wind, and many others. What remains is to tighten the noose of censorship around the neck of our open western societies.

Idiots Abroad

To that end, British Home Secretary Amber Rudd recently announced that citizens that view too much extremist material online could face up to 15 years in jail. Rudd related,

“I want to make sure those who view despicable terrorist content online, including jihadi websites, far-right propaganda and bomb-making instructions, face the full force of the law.”

This flaxen cipher of totalitarian control opened by tabulating some 67,000 tweets by ISIS, along with 44,000 links to ISIS propaganda, had been generated in the last year. Already, Section 58 of the Terrorist Act 2000 criminalized the possession of information that might be useful to a terrorist. But this is not enough for 10 Downing Street. Rudd is taking that law of possession and expanding it into a law of perception. It is now enough to simply watch extremist content. You needn’t download it, distribute it, or otherwise act on it. You need only see it more than once. At that point, by Rudd’s surely flawlessly calculated probabilities, you have become an existential threat to the state, or rather, to national security. You are more likely to commit acts of terror than those who have not seen the extremist content. Pre-crime without the pre-cogs.

But Rudd’s was another step in a long line of encroachments peddled by fascist-minded western governments. Theresa May, the reviled Thatcherite epigone, wants to play a paternal role in preventing citizens from even having the chance to view extremist content. The Tory manifesto tells us, “Some people say that it is not for government to regulate when it comes to technology and the internet. We disagree.” Britain plans, quite proudly it seems, to become the “global leader” in the regulation of the Internet. Just before these announcements were made, Britain had passed the Investigatory Powers Act, which lets the government sweep up user browsing histories. So the surveillance data authorities would use to implement Rudd’s plan is already there. Want to read that eloquent jeremiad against the Tories? Sorry, that was just labeled hate speech. Want to visit your favorite leftist forum? Apologies, mate, but that was deemed a “safe space” for extremist speech and shut down. Want to watch some attractive young people copulate? No problem. Just submit a request to your local minister outlining your precise reasons for wanting access to such nominally proscribed content. Otherwise, forget it.

The Germans aren’t far behind. The so-called Network Enforcement Act is said to create a framework for managing Internet activity, particularly in social media. The act is part of the country’s fake fight against fake news and hate speech, or rather its quite real fight against progressive, leftist, or communist thought and expression. This law demands, on pain of a fifty million euro penalty, that companies with two million or more web visitors must, on receipt of complaint, remove “unlawful content” from their sites. Facebook has opened a new data center in Germany to deal with removal requests, sure to be flooding in from the Bundestag. As the World Socialist Web Sitemakes clear, if your fake news promotes war (Iraq 2003), mischaracterizes coup d’états (Ukraine 2014), or spreads anti-immigrant hysteria (Cologne 2015), then you’ve got nothing to fear. Of course, it falls to the government itself to decide what is and what isn’t extremist content, no doubt a comforting thought for myriad Der Spiegel loyalists. And, of course, the erstwhile European Commission, destroyer of Greece and perpetrator of other ills, has published guidelines to help member states remove “illegal” content. Even the Russians have joined in, promoting legislation designed to curtail digital freedoms.

Stateside Schlemiels

None of this would be news to Barack Obama, whose own legacy of crumpled writs of habeas corpus, worthless privacy platitudes, and high-altitude wetwork, sits like a canker on the body politic. On his way out the door, through the turnstile of public weal into private gain, he provided the deep state with millions of dollars when he added the Countering Disinformation and Propaganda Act to the annual National Defense Authorization Act (NDAA), which consecrates black budgets, cost overruns, price gouging, and all other manner of insecurity practiced by the Pentagon and its parasitic defense contractor community. The CDPA, if that’s how it will eventually be known, will effectively pay people to generate officially sanctioned narratives. The U.S. government is fighting fact by calling it propaganda and then producing its own propaganda and calling it fact.

Thanks in part to pressure from Congressional Senate Intelligence Committee that, and the indefatigable efforts of Democrats Adam Schiff and Mark Warner, major brands have been hopping on the clanging tumbrel of Russiagate, as it wheels unsteadily through the digital space, collecting the corpses of freethinkers. Facebook is now blocking “fake news” from its ads. YouTube has begun to fetter content producers with a more restrictive ad network and murky review policies. Google has tweaked its algorithm to keep “fake news” from surfacing high in Search Engine Results Pages, or SERPS. What precisely constitutes fake news is evidently up to the Zuckerbergs and Schmidts of the world. For Google, it has decidedly meant suppressing progressive and left-wing content, as plummeting traffic numbers have indicated. Of course, it won’t mean suppressing the fake news produced by the CIA or Mi5 or the standard state-fluffing smorgasbord of lies, deceits and hit jobs offered up by the so-called mainstream media.

The always sharp Glen Ford at Black Agenda Report writes that the FBI has created a fresh construct to deal with African-American unrest, called, “Black Identity Extremism,” already truncated into another mind-murdering acronym, BIE. (As though an acronym adds just the note of tenability required to pass off a fatuity on a mal-educated populace.) Foreign Policy, in an otherwise surprisingly liberal-minded story, suggests the construct risks reviving the racism the agency has worked so hard to overcome. Ford drily notes the overlooked matter of J. Edgar Hoover targeting blacks since the 1920s, not to mention COINTELPRO and attacks on the Black Panthers. Regardless, in the eyes of the FBI, blacks angry about police abuses, persistent economic inequalities, and the New Jim Crow, are little more than “identity extremists,” a danger to national security, notably the security of the white plutocracy which it serves.

(Fore) Closing Thoughts

Remember that much of this apparatus of thought control has been applied beneath the banner of the fake Russia hacking story. That story, created by the Clinton camp to distract from the DNC email revelations provided by WikiLeaks, at first blamed Russia for hacking into “our democracy”, then suggested Donald Trump had colluded with Russia to swing the election, and then emphasized that Russia had launched an “influence campaign” designed to swing the election, with the focus subtly shifting from hacking to collusion to influence. At each turn, the evidence proves paltry, the claims absurd, and the virtue signaling nauseating. The bar is being progressively lowered until it meets a threshold of credibility by which the Senate Intel Committee can prosecute Donald Trump or justify some sort of punitive measures against Russia.

The story is so transparently false, from the technical detail to the geopolitical motive, that it is only sustained by the permanent—or deep state—elements of the foreign policy community that need a means by which to control and direct the Trump administration. Russia collusion served as an ideal pretext to force Trump away from campaign-trail odes to conciliation and toward a continuation of the hostile foreign policies glibly enabled and advanced by Barack Obama. The comedy of it all is that Facebook found ‘incriminating’ ads that amounted to less than one percent of the Facebook total ad buys. Congress would like to ban RT, which has ratings that are 0.3 percent of Judge Judy’s. And the infamous hack has been shown to be a leak. What are we left with? A grandiose deceit based on a need to sustain a brutal ideology of oppression, austerity, and war.

But this is how the imperialists do it. They organize globally to oppress locally. That’s why they’ve been rightly rebranded as ‘the globalists’. The workers always trail behind, left to cope with recently discovered alliances of institutional powers collaborating to fence in the prospects for economic equality, social justice, and the fair distribution of a nation’s wealth. We find ourselves beneath the a pregnant cloud of metastasizing repression, conceived and constructed beneath our own gaze. In his recent novel Purity, one of author Jonathan Franzen’s characters, a famous East German exile and whistleblower extraordinaire (a more charismatic Assange), finds himself a global celebrity, the subject of countless interviews wherein,

“…he’d taken to dropping the word totalitarian. Younger interviewers, to whom the word meant total surveillance, total mind control, gray armies in parade with medium-range missiles, had understood him to be saying something unfair about the Internet. In fact, he simply meant a system that was impossible to opt out of.”

Whether it is too late for a world of working class people and the ubiquitous poor to opt out of the globalized imperium dreamed up by our post-war planners, is hard to say. But if you think there’s still time, be extremely careful, since the pre-crime police are nearly omnipresent, and they might overhear you quoting Marx or see you scrawling ideas about redistribution on the walls of some abandoned underpass. Just imagine some future advertisement for the pre-crime program, a glistening LCD ad floating between skyscrapers, a smiling family at play, a nation secure, and an omniscient narrator softly reminding you, “Don’t forget—it’s the thought that counts.”