The Recession Will Be Unevenly Distributed

By Charles Hugh Smith

Source: Of Two Minds

Those households, enterprises and organizations that have no debt, a very low cost basis and a highly flexible, adaptable structure will survive and even prosper.

The coming recession will be unevenly distributed, meaning that it will devastate many while leaving others relatively untouched. A few will actually do better in the recession than they did in the so-called “recovery.”

I realize many of the concepts floated here are cryptic and need a fuller explanation: the impact of owning differing kinds of capital, fragmentation, asymmetry, opacity, etc. ( 2019: Fragmented, Unevenly Distributed, Asymmetric, Opaque).

These dynamics guarantee a highly uneven distribution of recessionary consequences and whatever rewards are generated will be reaped by a few.

One aspect of the uneven distribution is that sectors that were relatively protected in recent recessions will finally feel the impact of this one. Large swaths of the tech sector (which is composed of dozens of different industries and services) that were devastated in the dot-com recession of 2000-02 came through the 2008-09 recession relatively unscathed.

This time it will be different. The build-out of mobile telephony merging with the web has been completed, social media has reached the stagnation phase of the S-Curve and many technologies that are widely promoted as around the corner are far from profitability.

Then there’s slumping global demand for mobile phones and other consumer items that require silicon (processors) and other tech components: autos, to name just one major end-user of electronics.

The net result will be mass layoffs globally across much of the tech sector.Research is nice but it doesn’t pay the bills today or quiet the restive shareholders as profits tank.

The public sector is also ripe for uneven distribution of recessionary impacts.Local government and its agencies in boomtowns such as the SF Bay Area, Seattle, Los Angeles, NYC, etc. have feasted on soaring tax revenues and multi-billion dollar municipal bonds.

The Powers That Be in these boomtowns are confident that the good times will never end, and so the modest rainy-day funds they’ve set aside are widely viewed as immense bulwarks against recession when in reality they are mere sand castles that will melt away in the first wave.

A $1 billion reserve looks impressive in good times but not when annual deficits soar to $10 billion. Local governments depend on various revenue streams, and most rely on a mix of property, sales and income taxes, both wages (earned) and capital gains (unearned). All of these will be negatively impacted in the next recession.

Local governments are especially prone to The Ratchet Effect, the dynamic in which expenses move higher as revenues climb but the organization is incapable of shrinking, i.e. it only knows how to expand. This defines government as an organizational type.

Inefficiencies (including low-level corruption and fraud) pile up and are offset with higher revenues. When revenue crashes, the system is incapable of eliminating the inefficiencies or reducing benefits and headcount.

I call the endgame of The Ratchet Effect the Rising Wedge Model of Breakdown:

The Ratchet Effect is visible in organizations of all scales, from households to sprawling bureaucracies. The core of the Ratchet Effect is the ease with which the cost basis of an organization rises and the extreme resistance to any reduction in funding.

The psychology of this resistance is easy to understand: everyone hired in the expansion will fight to keep their job, regardless of the needs of the organization or the larger society. Every individual, department and division will fight with the fierceness of a cornered animal to retain their share of the budget, for their self-interest trumps the interests of the organization or society.

Since each “ratchet” will fight with desperate energy to resist being cut while those attempting to do the cutting are simply following directives, the group that has pulled out all the stops to resist cuts will typically win bureaucratic battles.

Broad-based cuts trigger Internecine Warfare Between Protected Fiefdoms as entrenched vested interests battle to shift the cuts to some politically less favored fiefdom. Bureaucracies facing cuts quickly shift resources to protecting their budget, leaving their mission on auto-control. (The Lifecycle of Bureaucracy December 2, 2010)

These dynamics create a rising wedge in which “minimum” costs continue to rise over time even if modest cuts are imposed from time to time. The eventual consequence is a cost basis that is so high that even a modest reduction collapses the organization.

In other words, incremental reductions and reforms have zero impact on the endgame. The organization has become so brittle that any structural reform triggers a breakdown.

Those households, enterprises and organizations that have no debt, a very low cost basis and a highly flexible, adaptable structure will survive and even prosper. Those with high debt loads, high fixed expenses and inflexible responses will find incremental reductions and reforms will have little impact on the endgame of breakdown and collapse.

This is one of the core topics of my latest book, Pathfinding our Destiny: Preventing the Final Fall of Our Democratic Republic.

Here’s a household example of the type of organization that won’t just survive but thrive in the recession: a household with $100,000 in revenues from multiple income sources and fixed expenses of $35,000, no debt and a management team (the spouses/adults) that’s willing to implement radical changes in lifestyle, expenses and work at the first disruption of revenues. The household that doesn’t just survive but thrives sees crisis / disruption as an opportunity, not a disaster to be mitigated with denial and wishful thinking.

Censorship in America: The New Normal

By Stephen Lendman

Source: StephenLendman.org

Dark forces in America threaten speech, media, and academic freedoms.

Social media, Google, and other tech giants are complicit in a campaign to suppress content conflicting with the official narrative.

What’s increasingly going on is the hallmark of totalitarian rule – controlling the message, eliminating what conflicts with it, notably on major geopolitical issues.

Losing the right of free expression endangers all others. When truth-telling and dissent are considered threats to national security, free and open societies no longer exist – the slippery slope where America and other Western societies are heading.

The following headlines should scare everyone:

NYT: “Facebook Says It Removed Pages Related to ‘Inauthentic Behavior’ ”

Washington Post: “Sprawling Iranian influence operation globalizes tech’s war on disinformation”

Wall Street Journal: “Facebook Pulls Accounts Peddling Misinformation From Iran, Russia”

CNN: “Facebook takes down 652 pages after finding disinformation campaigns run from Iran and Russia”

The UK owned and controlled BBC: “Facebook and Twitter remove accounts linked to Russia and Iran campaigns”

Other Western major media had similar headlined reports. On Tuesday, Facebook CEO Mark Zuckerberg said hundreds of pages on its platform were removed for exhibiting signs of “ties to state-owned media” – including “activities the US government (said are) linked to Russian military intelligence” and Iran.

Facebook deleted accounts based on information supplied by the CIA, US State and Treasury Departments, acting as an agent for the imperial state.

The same goes for Twitter, Google, YouTube, Microsoft, and other tech giants – in cahoots with Washington against the most fundamental of fundamental freedoms.

Facebook removed 652 pages. Twitter suspended 284 accounts for engaging in what it called “coordinated manipulation” – code language for truth-telling dark forces in Washington want suppressed.

Google removed Google Plus and YouTube content – based on information supplied by the CIA-funded FireEye cybersecurity firm, Langley calling the company a “critical addition to our strategic investment portfolio for security technologies.”

According to Facebook, pages allegedly connected to Russia, Iran, and other US sanctioned countries are targeted for removal, claiming some seek to influence US midterm elections – providing no evidence proving any of the targeted pages were involved in illegal or improper activities.

FB allied with the Atlantic Council (AC) – a neocon infested enemy of world peace and stability think tank, promoting NATO’s killing machine, America’s military, industrial, security, major media complex, and Ziofascist Israel.

FB partnered with AC’s imperial geopolitical agenda to censor material falsely called “foreign interference” – AC’s Digital Forensic Research Lab involved in so-called “fact-checking,” code language for flagrant censorship.

The CIA-linked FireEye said so-called “inauthentic behavior” targeted for removal includes “anti-Saudi, anti-Israeli, and pro-Palestinian themes, as well as support for specific US policies favorable to Iran, such as the US-Iran nuclear deal (JCPOA).”

In cahoots with dark forces in Washington, Microsoft’s so-called Digital Crimes Unit shut down 84 websites it claimed were associated with Russian hackers – no evidence cited proving it.

Its Microsoft AccountGuard initiative offers free cybersecurity protection to US political candidates and campaign offices at the federal, state and local levels.

No evidence suggests any threats to America’s political process exists – just invented ones to bash Russia.

The new normal in America and other Western societies considers anything conflicting with the official narrative on vital issues “inauthentic behavior.”

Are these nations heading toward eliminating the right of free expression altogether- falsely claiming it’s to protect national security?

It appears to be what’s going on in the West – the possible elimination of free and open societies already gravely threatened.

Loneliness

By Yogi Prateado

Source: Adbusters

The Silicon Valley in which I live, a culture infused with the cocaine high of technological breakthroughs, grates against my earthly sensibilities.

Riding on the crest of adrenalin, discovery, and money, what many in the fair Bay Area know, is not in fact what is. This temporary party atmosphere, around until catastrophe hits, is the last hurrah of capitalism. Whether technology will trap us in a surveillance state, or liberate us from mediating political, economic, and social predators, dangles in the hands of deliberate planning and meta-organizing on the part of those developers.

As users and citizens, we are all developers.

Not knowing the implications of one’s discoveries is very different from saying that there aren’t any. The neoteny of tech bros and gals is part of the enforced juvenilization of tech “campuses” and a society that values brain plasticity over wisdom.

After all, wisdom doesn’t sell. You can’t fake wisdom; there’s no wise way to put lipstick on a pig’s face, but there is money to be made from exploiting our mammalian dispositions.

Thus, tech people are predisposed to think, act, and do as children do. They are rewarded for doing so. But this has consequences for where we are going as a culture, and as a planet.

Enforced childhood and adolescence—having other people clean your clothes, make your food, and take you to work—creates “first world problems”, obsessions with gourmet food, and infantile competition. By disconnecting life from work and work from life, millenials are entranced by expensive eating out, Instagramming meals, and living off rich meat, sugar, and dairy (internal parasite-cultivating, climate change-causing) indulgences. Meanwhile, the products you make hand the keys of ultimate social control over to the highest bidder.

Thus, to work in the tech industry becomes a self-fulfilling prophecy. Young minds are inculcated into believing what they are doing is indeed a good thing, a helpful thing for society, rewarded by their superiors with a glamorous job which treats them like a kid, pays well, and provides a roulette wheel of opportunity.

At the same time, those highest on the food chain realize their techno optimism must be tempered with social intelligence. Zuckerberg’s Harvard Address talks about the need for universal health care (duh) and Universal Basic Income, simple solutions needed before we can begin to talk about truth, fairness, justice, diversity, or intelligence. Here, the boy billionaire unfortunately does have a point, one he’s cynically selling to the masses as he consolidates money and power.

It’s now a given that there are multiple intelligences, but in the West (particularly the self-interested, individualistic US), this is still some sort of revelation. It has yet to be integrated into schools, politics, commerce, or tech, let alone science, as many conveniently believe in one scale of intelligence (usually the one they excel at).

As Maslow knew, until we have basic welfare (food, water, shelter), the people have no hope of participating in democracy. Since 1970, Rawls and every reasonable political theorist agreed with this theory, yet we still expect a polity without a society. “Society” is fragmented, violent, scared, and unequal; millionaire 20-year-olds dodging and ignoring homeless 60-year-olds in the street.

The illusion of progress is one of the most pernicious veils currently enthralling our eyes.

The high of “being part of the solution” or “doing well while doing good,” is a strong opiate indeed. Since Marx, drug metaphors have been used to compare capitalism’s co-opting and metabolizing any opposition, novelty, or expression of freedom. Like an out-of-control nanobot army, capitalism turns color into grey goo, turns freedom into products, and commodifies all authentic expression. To quote Wright, we are in a technology trap, where every problem demands a technofix.

But the will-to-power techno-optimism concept doesn’t pan out. What cosmology could support the absurd conclusion that a problem’s old template can be used to “innovate” a new solution? The notion that there is a template—the homogenization of the mind globally through damaging the climate, spreading uniform media, and the colonialism of language and culture—is the problem.

We’re talking out of both sides of our mouths, saying we value diversity then quenching it, saying we’re open to difference then suppressing it. When it does pop up, diversity is first a novelty then a perversion, objectified and commodified as it fights to exist in a white capitalist heteropatriarchy. As Erica Wohldmann says, “Complete control is merely an illusion so we might as well be comfortable.” Comfort requires being pushed back, eating and being eaten, giving and taking. Symbiosis—sharing.

We have been stingy with sharing, forgetting our knowledge is limited.
It’s time to come home to fallibility, responsibility, and the truth about our poor state of affairs. Delaying the operation makes the sickness worse and decreases the chance for a resilient recovery.

Our ancestors only owned as much as they could carry. Live simply so that others may simply live. But what of this simplicity at the societal, political, legal, medical, global level?

Decentralization is the first priority; no more anonymous policy-making. If a decision doesn’t directly affect you, you have no right to legislate over it. No more long arms of the government, no more far-reaching corporations preying on the people thousands of miles from their headquarters.

How does the internet and digital technology play into this? Well, we need a localized technology. Can we still have global epistemic cultures with a non-commercial and non-domination clause?

A moratorium on new technologies will allow us room to assess, democratize, and redistribute the existing technologies. We need to remove oil drilling and gas mining from our technological arsenal. Prioritize technologies that clean up social, economic, racial, and gender-centred wounds. The precious resources—human and natural—that we command should be distributed to the most urgent problems with an interdisciplinary, cross-cultural plan of attack, not one made to make money. Then we collectively apply solutions, not with the bull-in-a-China-shop attitude of big tech, but with care and empathy.

We need to shut the 10,000 Pandora’s boxes opened by technology, and doing that will require technologies. But those technologies must be different form the single, aggressive one we have. An indigenous science, a feminist science, a postcolonial science—all are needed for any hope of change.

We need to go where scares us to know our courage. May we be humbled by the sublime, overwhelmed before the creations which created us. May we work in inner and outer service only towards the true liberation of all beings.

Share more, use less.
Evolve ourselves.

Zucktown, USA

Facebook, Amazon, and Google are reviving the ill-fated “company towns” of the Gilded Age

By Julianne Tveten

Source: The Baffler

EARLIER THIS YEAR IN SILICON VALLEY, a phalanx of six-figure-earning Facebook engineers confronted Mark Zuckerberg about subsidizing their extortionate rents. Meanwhile, the contract laborers who serve them bacon kimchi dogs and duck confit found themselves cordoned off from the affordable housing market—where salaries approaching $74,000 qualify—and began converting their garages into homes. Still, if these events point to a dire situation, they’re but the latest stirrings of the hulking leviathan that is the region’s housing crisis—an issue that has peppered the headlines of news outlets great and small for nearly a decade.

Thanks in part to this accretion of bad press, Zuckerberg and his fellow cyborgian billionaires have sprung into action as property developers. In July, Facebook announced plans to create “Willow Campus,” an aggressively rectilinear, Rem Koolhaas-designed rebrand of a Menlo Park office complex it purchased in 2015. The expansion of its headquarters will boast fifteen hundred units of housing, 15 percent of which it claims will be “offered at below-market rates.” If that isn’t sufficiently microcosmic, the company promises to dedicate 125,000 square feet to commercial space, promising a grocery store, pharmacy, and the cryptically worded “additional community-facing retail.”

Equally if not more responsible for crafting California’s bloodsucking geometric crapscape is Google, whose newfangled parent company Alphabet has vowed to provide temporary housing, in the form of modular dwellings, for three hundred of its employees in its home city of Mountain View. For years, Google has been seeking to wrest control of the city from its government; last year, it gained over 370,000 square feet of office space along with the right to develop 1.4 million square feet in the North Bayshore neighborhood after vying with LinkedIn to furnish the territory with a new police station, road improvements, and college scholarships. (The modular homes will be constructed on a former NASA air base, which the company signed an agreement to lease for sixty years.)


We’re witnessing, in these schemes, a revival of the company town. An oft-recurring feature of the Western capitalist imaginary, the company town’s American variety dates back to the nineteenth century; railroad industrialist George Pullman’s eponymous city in Illinois provides one of the more illustrative examples. Pullman characterized his town, completed in 1884, as a lucrative, pro-business utopia filled with satisfied participants, employee and investor alike. Its veneer was indeed shiny: the amenities it promised—yards, indoor plumbing, gas, trash removal—were rare for industrial workers of the time, and its ultra-formal gardens and shopping center, which equipped them with a barbershop, dentist’s offices, a bank, and a slew of overpriced retail, offered a vanguard capitalist’s dabbling in luxury.

There was a catch: paternalistic and omnipresent capitalism. Immaculately manicured trees were merely curtains obscuring a panopticon, one that kept workers behaviorally economized. (White workers, that is—the town expressly excluded black people.) “[Pullman] wanted to create a company town where everybody would be . . . content with their place in the capitalist system,” Jane Eva Baxter explained to Paleofuture. Workers were forced to rent—with no option to buy—the uniform row houses that corralled them, and from which they worried over persistent inspection and imminent eviction. Their employers likewise controlled which books filled their libraries and which performances took place in their theaters, and a ban precluded them from congregating at saloons or holding town meetings unless sanctioned by the Pullman Company, lest they entertain the notion of unionizing.

The forced exchange not just of labor, but of personal autonomy, for the tenuous ability to buy bread or light one’s stove is, in a word, inhumane, and in three, cause for revolt. Pullman workers had organized several strikes throughout the 1880s, but none were so monumental as the one in 1894. In response to the prior year’s economic depression, Pullman opted to slash workers’ wages; rents, however, remained steadfastly fixed, enriching the company’s reported worth of $62 million while leaving workers with as little as two cents (after paying for housing costs). In partnership with the American Railway Union, four thousand Pullman workers, galvanized and desperate, withheld their labor, and legions of workers throughout the nation would soon join them. Yet the strike collapsed when the Cleveland administration, in a violent display of authoritarianism, deployed federal troops and imprisoned labor leaders. Not long after, by Illinois Supreme Court order, the town was forced to sell everything not used expressly for “industry.”

Still, Pullman’s fiasco didn’t discourage other magnates. In 1900, chocolatier Milton Hershey began construction on a factory complex near a collection of dairy farms in rural Pennsylvania, where he declared there’d be “no poverty, no nuisances, no evil”—a Delphic precursor to Google’s now infamous and defunct slogan, “Don’t be evil.” To attract workers, Hershey reclaimed many of Pullman’s gilded comforts: indoor plumbing, pristine lawns, central heating, garbage pickup, and eventually, the theaters and sports venues any company town worth its salt would host.

What was designed as a wholesome advertisement for the company quickly morphed into a miserly surveillance state. Hershey, who served as the town’s mayor, constable, and fire chief, patrolled neighborhoods to survey the maintenance of houses and hired private detectives to monitor employees’ after-hours alcohol consumption. While the town managed to stage a sort of idyllic capitalist performance for onlookers, by the 1930s its employees resented their binding environs and the Depression-era layoffs they endured from a company earning ten times its annual payroll in after-tax profits. A crippled attempt to unionize with the Congress of Industrial Organizations (CIO) bred a 1937 sit-down strike; days later, farmers and company cheerleaders armed with rocks and pitchforks bloodied and ejected the dissidents, destabilizing for good another corporate-civic lark. Hershey’s vast estate, however, remains unscathed to this day.


If Facebook and Google have begun to revive the company town, Amazon has already given it a futuristic luster. California’s inchoate company towns pale in comparison to their northern counterpart, which occupies 19 percent of Seattle’s office space and a farcical 8.1 million square feet. (Its CEO and founder, Jeff Bezos, has vowed to acquire four million more over the next five years, a muscular move meant to complement his midlife-crisis physique.) Touting its sponsorship of local engineering and sustainability programs, Amazon crows about such “investments” as its dog park, playing fields, art installations, and Buckyball-reminiscent domical gardens. Of course, with Bezos’s colonizing aspirations comes yet another bellicose rental market—the very conditions Facebook and Google claim to be combatting. When considered alongside its recent purchase of Whole Foods, Amazon’s dream of tethering its employees to their jobs—by way of homogenized cubes for rent and lightly discounted quinoa chips—is fast becoming a reality.

Like George Pullman and Milton Hershey, the tech industry’s elites take all prisoners in their respective campaigns to expand, absorb, and dominate. The tech company town, that most contemporary of neofeudalist wangles, is the next step in West Coast corporate behemoths’ quest to lure employees into a twenty-four-hour working existence—the totalizing successor to bottomless Indian food spreads, on-site bike-repair shops, and Frank Gehrized habitats. Its premise deviates not at all from that of its antecedents: a genial, painstakingly aestheticized service to workers, where beneficent corporate hands take the reins of the public good  for the well-being of the community. This time around, though, that community will be bridled with unionbusting and data-harvesting apparatuses sure to make even the most paranoid techno-tyrant salivate.

Certainly, the megalomaniacs who aim to populate municipal fixtures with registered-trademark logos will expect cities to genuflect at every turn. Bezos has exemplified this in Seattle, whose recent measure to “tax the rich” drove him to seek another location in which to build Amazon’s second headquarters. While residents of its hometown grapple with a commandeering leech that “suck[s] up our resources and refus[es] to participate in daily upkeep,” Amazon will soon attempt to prime another city to be sapped. Meanwhile, the smooth-faced metallic vampires of California have just begun to cosplay as frontiersmen, raring to follow Bezos’s lead. Drunk on glib TED Talk propagandizing, and accustomed to dismissing the civic inconveniences of corporate regulations and poor neighborhoods, our technosettlers feel little need to heed the lessons of the past when their chief interest is to monopolize the future. Taxing the techie billionaires is a start, but only when cities refuse to be their hosts will they cease to be their parasites.

 

Julianne Tveten writes about the technology industry’s relationship with socioeconomics and culture. Her work has appeared in Current Affairs, Hazlitt, In These Times, The Outline, and elsewhere.

5 Reasons why donations to the poor may bring bad results!

By John Hawthorne

Source: Business Connect

Does donating to poor countries actually help? Keep in mind there is a big difference between disaster response and longer term, more effective and sustainable development.  Much of the time outside assistance and donations do not have much impact and in the long term, can be harmful.

When people see images of impoverished countries and situation, our first thought is, I should donate something.

This is noble  and shouldn’t be dismissed. However, many people fail to realize that donating to the poor often makes them more poor. It creates a vicious, unintended cycle.

This isn’t an anecdotal argument either. More and more research is showing that donations have long term consequences that end up hurting more than helping.

In this post, we’re going to lay out five reasons why donating to the poor often hurts more than it helps, and then pose a possible solution. Our goal is to convince you that there is a better way.

Reason #1: The Communities Can’t Sustain The Things Donated To Them

It’s an idea that sounds great on paper and makes for ovation-garnering speeches. Go into an impoverished community, help them create life-giving resources (like a well), and then let the community reap the benefits.

It sounds so noble. Enlightened. The wealthy westerners coming into rescue the poor and the impoverished who can’t survive on their own. Knights in shining armor delivering those imprisoned by their own poverty.

This mentality is incredibly shortsighted and even insulting to the recipients of that charity.

It’s shortsighted because it fails to consider one massive problem: how will impoverished communities continue to support and maintain the created resources? A drilled well may function effectively for several years, but it won’t be long before it starts to break down.

Where will they get the parts to repair it? Will they have the necessary technical expertise to maintain the well? These aren’t hypothetical questions.

This does not mean you should do nothing. But it does mean that any solution must involve, at the minimum, the following components: time, education, partnership, a champion, and accountability.

As Jamie Skinner comments:

There is no point an external agency coming in, putting in a drill-hole and then passing it over to the local community if they can’t afford to maintain it over the next 10 or 20 years. There needs to be a proper assessment of just how much local people are able to finance these water points. It’s not enough to just drill and walk away.

What happens if this kind of support is not offered? Annie Kelly notes:

In 2007, before the African Medical and Research Foundation and Farm-Africa began their development work in Katine, worms were found in the polluted water supply at the village of Abia, next to the Emuru swamp. A badly constructed and poorly maintained shallow well, dug by a charity, was full of soil and animal faeces and was making local people sick.

That well that you helped dig on your church mission trip? How are they going to maintain that? Are you going back every three months to fix it? Are you going to stay in constant contact to make sure they always have the supplies they need? Those parts are probably only available in other countries, so how in the world are you going to get them to those who need them?

It’s easy to feel good about yourself but you probably just made things worse.

Reason #2: It’s Misguided And Doesn’t Solve The Problem

Too often, remedies and relief are donated without considering whether they solve the problem. Take water disinfection treatments. Many organizations and donors assume that supplying water treatments is an effective solution for polluted water.

And so they distribute water disinfectants in great number, feeling good about how they are fixing the problem.

But they’re NOT necessarily fixing the problem. In fact, there is debate over whether some of (not all) these disinfectants actually produce real, lasting change.

As microbiologist Paul Hunter notes:

Disinfection household water treatments don’t seem to have any public health benefit. I’d be more than happy to change my mind if someone comes up with some good evidence, but it would have to be a large double-blinded study.

In other words, a solution that is taken as gospel by many organizations may not add much benefit at all to impoverished communities.

Don’t assume that every solution is equally good. Sure, you paid for some malaria nets to be given to a village. Is that what they need? Will that solve the most pressing problems they have? It’s easy to feel good about yourself for donating something, but you may be trying to solve the wrong problem.

Reason #3: The Solutions Aren’t Fully Developed

More and more, tech companies are trying to step into underdeveloped countries and offer solutions that will “solve” all their problems. They distribute tablets and apps and internet kiosks, believing that these will help people elevate themselves out of poverty.

And while this is a noble notion, it fails the majority of the time. Why? Because the tech companies haven’t fully developed the solutions in conjunction with local governments and businesses. If the underlying infrastructure isn’t in place, these tech solutions are like a band aid on a cannon ball wound. They may stop the bleeding for a few minutes, but they don’t solve the problem.

One of the very first learnings a donor agency or new volunteer learns is that poverty issues are never in isolation. Everything is connected, integrated, and often, complex.  For example, lack of adequate income is tied to lack of education, poor infrastructure, public policy, access to capital, inferior quality water which means poor health, community loyalties, and on and on. Every initiative needs to be evaluated in terms of the multiple relationships between other issues.

Speaking of tech companies attempting to “upgrade” India, Eric Bellman writes:

A $40 tablet that was supposed to revolutionize education has not been getting the government orders it expected. The national networks of Internet kiosks that were supposed to empower farmers have largely shut down. The $2,000 Tata Nano minicar that was supposed to allow millions of people upgrade from the dangerous family motorcycle was not popular and anti-rape apps which were supposed to use mapping and automatic SMS to protect women were never connected to the country’s police force.

You simply can’t put high-tech equipment into a country that doesn’t have the infrastructure for it. It would be like giving the Pilgrims automatic machine guns or airplanes. All chaos would break loose.

Tech nonprofits are big these days. You donate some money and they import computers into impoverished countries. But can those computers even be used, or are they going to collect dust in a warehouse? Can the country even handle this type of computer? Can it be hooked up to the internet? This is a ready, fire, aim strategy that usually hits the wrong target.

Reason #4: Donors Don’t Have A Sustainable Plan

Too often, donors come into help without any real plan for how to sustain things after they’ve left. They assume that their work is done once they’ve implemented the initial solution, not realizing that without a plan for the future things will quickly fall apart.

Too often the support structures for success are not even considered whether it be government policies, ongoing encouragement, mentoring, or something as simple as adequate financial support.  Many of us live in the fantasy world that people who have lived their entire life surviving the harsh reality of poverty, doing what it takes to live with so little, suddenly can embrace and understand the values and resources that make the new intervention possible.

A prime example of this is World Bank’s billion dollar effort to bring improved water access to the country of Tanzania. While it was certainly a noble goal, it generated a stunning lack of success.

The Global Post reports:

In 2007 [before the project], only 54 percent of Tanzanians had access to what is called an improved water source — a water point, like a well or water pump, that is protected from contamination. By 2012, that figure had actually decreased to 53 percent, according to the latest available World Bank Data. Coupled with Tanzania’s rising population, 3.5 million more Tanzanians lacked access to improved water than did before the project began.

The problem? The lack of a sustainable plan. Over time, the water sources begin to fail and become polluted, and the local communities didn’t have the finances or resources to fix them. Suddenly, the communities are worse off than when they started.

Herbert Kashililah makes this damning statement: “If I am from the World Bank, it is easier to count new projects than try to ensure people are running their own systems.”

A problem is not a problem to be addressed by good hearted outsiders unless identified and owned by the local population, and there are champions, local people who are committed, to work and address it.

To put it into practical terms, maybe you financed a cow for a family through a charity. That’s great, but what will that cow actually do for the family? Do they even have the land necessary to pasture it? How will they afford the food? Do the people even know what’s required to raise a cow?

Reason #5: It Kills Local Economies

Several years ago, Jason Sadler had the idea to collect and donate 1 million t-shirts to Africa. Now, besides obvious questions like, “Is that what they really need?” Sadler failed to consider one enormous factor: the impact on the local economy.

What so many donors fail to realize is that their giving can actually kill a local business.

Disaster response efforts especially must be careful about destroying local businesses.  It would be so much wiser to further develop the capacity of local entrepreneurs to meet the local needs. This is also true when hunger is prevalent. Buy local food first, create initiatives to produce more, purchase relief supplies locally. Organizations need to deeply consider the economic impact of their actions. Will this help or hurt the economy? Will it create or kill jobs? Will it ultimately provide self-generated income for the residents? A failure to weigh these things results in the poor becoming poorer.

Let’s say an individual had a thriving t-shirt business. He makes his livelihood and supports his family by making and selling t-shirts. What happens when a million shirts are suddenly dropped into his country? No one will buy from him. Why would they? They can get shirts for free. Suddenly the t-shirt economy is destroyed and the business goes under.  What happens when the donated t-shirts wear out?  There is no local business to fill the void and another donation is needed; dependency is created.  All this because of the well-intentioned efforts of a donor.

The Solution?

Business Connect embraces the concept that self-sustaining business solutions will have more longer lasting impact for the alleviation of poverty than a thousand give away products. Every donation we receive or facilitate goes through a local entrepreneur, who then gets a commission of the sale. That entrepreneur is then there to support the product for its lifespan, including maintenance and parts.

By empowering entrepreneurs, we are lifting an entire economy and helping build strong local businesses where green, life-improving products can be purchased.  In the process we pay duties and the fees so that the entire economy is boosted.

This is our mission. We’re passionate about helping local communities thrive, rather than simply dropping supplies on them. It’s simply a better way.

 

A Phony Victim, and a Lot of Real Ones

Justin Kelly’s cinematic doppelgänger: Fancy Lad from the film “Cabin Boy”

By Kevin Carson

Source: Center for a Stateless Society

In a recent open letter to the mayor (Julia Carrie Wong, “San Francisco tech worker: ‘I don’t want to see homeless riff-raff,’ The Guardian, Feb. 17), entitled tech bro Justin Keller whined that the sight of homeless people ruins his enjoyment of the local atmosphere in San Francisco. And when his family comes to visit, it just brings everybody down. Keller, owner of the Commando.io startup, added

I know people are frustrated about gentrification happening in the city, but the reality is, we live in a free market society. The wealthy working people have earned their right to live in the city. They went out, got an education, work hard, and earned it…. I shouldn’t have to see the pain, struggle, and despair of homeless people to and from my way to work every day.

But a closer look at the history of class privilege and ethnic cleansing in San Francisco suggests that “free market reality” isn’t as obvious as Keller makes it out to be.

About three days after reading about Keller’s traumatic encounters with the homeless (I can’t help thinking of “Cabin Boy” Chris Elliott — the Fancy Lad in a powdered wig — screaming in terror as a rabbit runs across his path), I learned of some other people in San Francisco with problems of their own.

Back in the ’60s, under the “Civic Redevelopment” program — San Francisco’s version of Urban Renewal — over 100 city blocks of black residential neighborhoods, businesses and churches deemed “slum areas” were bulldozed and their residents forcibly relocated. Under the cumulative effect of such Urban Renewal policies, in the ’60s and ’70s, the black population of San Francisco declined from 13.4% to less than 6% of the total. In 1968 the Midtown Park Apartments were opened to house residents “relocated” from one of the demolished neighborhoods, the Fillmore-Western Addition (“Petition — #BlackHomesMatter: Stop the displacement of long-term San Francisco residents at Midtown” Change.org).

Today, Midtown is a close-knit working-class community of long-time Black residents as well as immigrants from all over the world, including fixed-income seniors, disabled veterans, and children. Some tenants have lived at Midtown for over 40 years.

Despite decades of promises to convert the apartments to cooperative ownership by the residents, the city is once again collaborating with local real estate interests to rack rent the tenants, drive them out, and — ahem — “redevelop” the property.

Midtown residents have been working for decades towards the co-operative ownership of their homes and even paid off the mortgage for the Midtown property. Despite repeated promises from the City of San Francisco that Midtown residents would be eventual owners of their homes, two days before Christmas Eve in 2013, the City terminated the lease with the tenant’s association and without warning awarded it to Mercy Housing, a national Catholic affordable housing nonprofit. Since then, Mercy has raised the rent on many tenants (some up to 300%), implemented restrictive and discriminatory new rules, and has put forth plans to eventually demolish the entire Midtown property. Mercy Housing has also begun a program of harassing tenants – targeting seniors and tenants with low English literacy, cutting locks to enter apartments illegally and other tactics meant to intimidate tenants from fighting back.

The residents of 65 of the apartments have declared a tenant strike and are withholding rent in protest.

I guess that’s pretty small potatoes compared to the horror of having Mumsy and Daddy see a homeless person on their way to the grand tour of your new luxury condo.

Keller makes it clear, by the way, that his own idea of a “free market society” is fully compatible with such ethnic cleansing by the government. In his meltdown over the injustice of sensitive people like himself having to look at homeless people, he made positive reference to “street sweeps” by local government as a positive example:

I don’t have a magic solution … It is a very difficult and complex situation, but somehow during Super Bowl, almost all of the homeless and riff raff seem to up and vanish. I’m willing to bet that was not a coincidence. Money and political pressure can make change. So it is time to start making progress, or we as citizens will make a change in leadership and elect new officials who can.

So we live in the kind of “free market society” where local government, working on behalf of local real estate interests, can ethnically cleanse 100 city blocks of their inhabitants, in the process reducing the city’s black population by more than half, and then send uniformed thugs to drive people off the streets by the thousands for the crime of being homeless in public.

More generally, just about any city government is nothing but a showcase property of the local real estate interests, and its central function is to serve what Harvey Molotch called the “urban growth machine” by driving up real estate prices. And most of the many billions of dollars of wealth in Silicon Valley — with which tech bros like Keller are driving rents into the stratosphere — result from a business model centered on state-enforced “intellectual property” monopolies.

But it’s not as though these things are some kind of departure from the “free market” ideal, or that there has ever been a “free market society” at any point in history. Right-wing libertarians celebrate the 19th century Gilded Age as some kind of near laissez-faire utopia. But it never even remotely approached such a thing.

The so-called “laissez-faire” Gilded Age was heir to four centuries of land enclosure and other nullifications of customary peasant tenure rights in the land, mass enslavement, and the colonization and robbery of half the planet. Capitalism never emerged from a “free market”; it was a direct outgrowth of the “bastard feudalism” of the late Middle Ages, in which a major segment of the old landed classes reinvented themselves as agrarian capitalists and, in alliance with absolute monarchies and large mercantile interests, converted their own countries into prison societies and then forcibly conquered most of the world. The  so-called “lassez-faire” 19th century was built directly atop the structure of inequality and concentrated property resulting from these centuries of robbery.

And the political centerpiece of the Gilded Age was the Great Betrayal of 1877, in which Rutherford B. Hayes agreed to end Reconstruction in return for the electoral votes of the southern states, despite his having a minority of the popular vote. This was a devil’s bargain in which the agrarian capitalists of the former Confederacy were allowed to institute a regional system of Apartheid, in return for giving industrial capitalists uncontested control the American state. Once this control was secured, the national government immediately began imposing a top-down corporate transformation of the economic system, and using the full power of the federal government to suppress the workers’ and farmers’ movements.

This groundwork having been established, the twentieth century saw an alliance between large corporations and the American state so massive that the very distinction between “public” and “private” ceased to have meaning. The tech industry itself was a direct outgrowth of the corporate state, as even a cursory overview of the role of the military-industrial complex in creating the cybernetic revolution and building the Internet backbone should tell you.

So no, Justin — this is not a “free market society,” and you and your ilk did not earn your wealth. As Ann Richards said of George Bush, “you were born on third base and thought you hit a triple.” But I like even better a saying of Martin Luther King Jr’s: “When you see a turtle sitting on a fencepost, you know he had help getting up there.”

If there’s anybody in the tech industry pushing for something resembling a genuine “free market society,” it’s not the venture capitalists and start-ups. It’s the people trying to free information work from the legacy of its origins in the bureaucracy of a total war state, and rebuild it on the basis of horizontalism, self-organization and p2p, rather than allowing it to fall under the control of new corporate bureaucracies through government-enforced “intellectual property” enclosure; the drivers unionizing Uber and Lyft; the people jailbreaking proprietary apps or developing open-source, cooperative versions of them; the hackers doing their best to destroy proprietary information culture; and the people organizing freelancers’ unions, cooperative temp agencies and other cost- and income-pooling platforms for precarious labor. If a “free market society” actually means anything, it also encompasses the struggles of the people rendered homeless by government collusion with capital, for the right to exist in public spaces. And above all, it includes the people displaced from their homes by brutal ethnic cleansing schemes, who are fighting to maintain occupancy of apartments of which they, by any acceptable moral standard, are the rightful owners.

So to tie this all up, let’s break the power of the real estate interests and tech monopolies in alliance with local government. I call on everyone reading this to support the Midtown rent strikers, to express unconditional solidarity for their resistance to eviction, and to unconditionally condemn local government, law enforcement, and the real estate interests that stand to benefit from this robbery. Force the city government to honor its promises and immediately transfer ownership to the residents of Midtown Park Apartment. At the very least, sign the petition in support of them and circulate the story of this injustice as widely as possible.