Our Collective Trauma is the Road to Tyranny

Posted on September 17, 2023 by Reid Mukai

American society spawns trauma and this trauma expresses itself in a variety of self-destructive pathologies, including the erosion of democracy and rise of neo-fascism.

By Chris Hedges

Source: ScheerPost

Corporate capitalism, defined by the cult of the self and the ruthless exploitation of the natural world and all forms of life for profit, thrives on the fostering of chronic psychological and physical disorders. The diseases and pathologies of despair — alienation, high blood pressure, diabetes, anxiety, depression, morbid obesity, mass shootings (now almost two per day on average), domestic and sexual violence, drug overdoses (over 100,000 per year) and suicide (49,000 deaths in 2022) — are the consequences of a deeply traumatized society.

The core traits of psychopaths — superficial charm, grandiosity and self-importance, a need for constant stimulation, a penchant for lying, deception, manipulation and the inability to feel remorse or guilt — are celebrated. The virtues of empathy, compassion and self-sacrifice, are belittled, neglected and crushed. The professions that sustain community, such as teaching, manual labor, the arts, journalism and nursing, are underpaid and overworked. The professions that exploit, such as those in high finance, Big Pharma, Big Oil and information technology, are lavished with prestige, money and power.

“The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same forms of mental pathology does not make these people sane,” Eric Fromm writes in The Sane Society.

The classic works on trauma by Dr. Bessel van der Kolk, Dr. Gabor Maté and Dr. Judith Herman state bluntly that what is accepted as normal behavior in a corporate society is at war with basic human needs and our psychological and physical health. Huge segments of the American public, especially the tens of millions of people who have been discarded and marginalized, endure chronic trauma. Barbara Ehrenreich in “Nickel and Dimed: On (Not) Getting By in America” describes the life of the working poor as one long “emergency.” This trauma is as destructive to us personally as it is socially and politically. It leaves us in a state of dysphoria where confusion, agitation, emptiness and loneliness define our lives. Whole segments of American society, especially the poor, have been rendered superfluous and invisible. As Dr. van der Kolk writes, “trauma is when we are not seen and known.”

“Our culture teaches us to focus on our personal uniqueness, but at a deeper level we barely exist as individual organisms,” Dr. van der Kolk notes.

Trauma numbs our capacity to feel. It fractures our self. It disconnects us from our bodies. It keeps us in a state of hyperarousal. It makes us confuse our desires, often artificially implanted by the consumer society, with our needs. Traumatized people view the world around them as hostile and dangerous. They lack a positive image of themselves and lose the capacity to trust. Many replace intimacy and love with sexual sadism, which is how we became a pornified culture. Trauma creates what the psychiatrist Robert Jay Lifton calls a “counterfeit” world defined by phantom enemies, lies and dark conspiracies. It negates a sense of purpose and a life of meaning.

Trauma, Dr. Herman writes, “impels people both to withdraw from close relationships and to seek them desperately.” It induces feelings of shame, guilt, and inferiority, she writes, “as well as the need to avoid reminders of the trauma that occurs in daily life. Trauma severely compromises the capacity for intimacy. Trauma can dramatically reduce focus to extremely limited goals, often a matter of hours or days.”

“If trauma entails a disconnection from the self, then it makes sense to say that we are being collectively flooded with influences that both exploit and reinforce trauma,” Dr. Maté writes. “Work pressures, multitasking, social media, news updates, multiplicities of entertainment sources — these all induce us to become lost in thoughts, frantic activities, gadgets, meaningless conversations. We are caught up in pursuits of all kinds that draw us on, not because they are necessary or inspiring or uplifting, or because they enrich or add meaning to our lives, but simply because they obliterate the present.”

Trauma also drives many to flee into the arms of those who are orchestrating the abuse.

Systematic and repetitive trauma, whether by a single abuser or a political system, destroys personal autonomy. The perpetrator becomes omnipotent. Resistance is accepted as futile. “The goal of the perpetrator is to instill in his victim not only fear of death but also gratitude for being allowed to live,” Dr. Herman writes. This trauma lays the foundation for the most insidious characteristic of all tyrannies, large and small. Total control. Prolonged trauma reduces its victims to a state of psychological infantilism. It conditions them to plead for their own enslavement.

“We are not content with negative obedience, not even with the most abject submission,” George Orwell wrote of the ruling “Inner Party” in his novel “1984.” “When finally you surrender to us, it must be of your own free will. We do not destroy the heretic because he resists us; so long as he resists us we never destroy him. We convert him, we capture his inner mind, we reshape him. We burn all evil and all illusion out of him; we bring him over to our side, not in appearance, but genuinely, heart and soul.”

Christian fascism, the subject of my book “American Fascists: The Christian Right and the War on America,” preys on this trauma. It replicates systems of control common to all tyrannies, including cults. Christian fascists skillfully break down adherents, severing them from their families and communities. They manipulate their shame, despair, feelings of worthlessness and guilt – the byproducts of their trauma – to demand total obedience to the church leadership, who are almost always white and male. These leaders, supposedly spokespeople for God, cannot be questioned or criticized. The connecting tissue among the disparate militia groups, QAnon conspiracy theorists, anti-abortion activists, right-wing patriot organizations, Second Amendment advocates, neo-Confederates and Trump supporters that stormed the Capitol on Jan. 6 is not only this Christian fascism but trauma.

“Totalitarian governments demand confession and political conversion of their victims,” Dr. Herman writes. “Slaveholders demand gratitude from their slaves. Religious cults demand ritualized sacrifices as a sign of submission to the divine will of the leader. Perpetrators of domestic battery demand that their victims prove complete obedience and loyalty by sacrificing all other relationships. Sex offenders demand that their victims find sexual fulfillment in submission. Total control over another person is the power dynamic at the heart of pornography. The erotic appeal of this fantasy to millions of terrifyingly normal men fosters an immense industry in which women and children are abused, not in fantasy but in reality.”

Donald Trump is a perpetrator and savior. He personifies the callous indifference of patriarchy, wealth, privilege and power towards the vulnerable, as well as the promise that once his cultish followers surrender to him they will be protected. He inspires in equal measure fear and solace.

“People who embrace the small tyrannies are much more susceptible to embracing the large ones,” Dr. Herman told me. “When you have a political party that embraces the subordination of women, the subordination of people of color, the subordination of gender non-conforming people, and the subordination of non-Christians, then it’s not a party that embraces democracy. It’s a party that is looking for a fascist leader and is going to find one.”

In Dr. van der Kolk’s “The Body Keeps Score: Brain, Mind, and Body in the Healing of Trauma,” he opens with stark statistics compiled by the Centers for Disease Control and Prevention showing that “one in five Americans was sexually molested as a child; one in four was beaten by a parent to the point of a mark being left on their body; and one in three couples engages in physical violence. A quarter of us grew up with alcoholic relatives, and one out of eight witnessed their mother being beaten or hit.”

The endemic trauma in American society, which is getting worse under the onslaught of the gig economy, pronounced social inequality, indiscriminate police violence, the climate crisis and the seizure of the political process and most institutions by corporations and the ruling oligarchs, is our most serious public health crisis. It has grave individual, social and political consequences.

“If trauma is truly a social problem,” Dr. Herman in “Truth and Repair: How Trauma Survivors Envision Justice” writes, “then recovery cannot simply be a private individual matter. The wounds of trauma are not merely those caused by the perception of violence and exploitation. The actions or inactions of bystanders, all those who are complicit in or who prefer not to know about the abuse or who blame the victims, often cause deeper wounds.” “Full healing,” she adds, “because it originates in a fundamental injustice, requires a full hearing within the community to repair through some measure of justice the trauma survivors have endured.”

You can see my recent two-part interview with Dr. Herman here and here.You can see my interview with Dr. Maté here.

“Recovery has to take place in relationships,” Dr. Herman said in my interview. “When people feel reconnected to their communities and re-accepted in their communities, then the shame is relieved and the isolation is relieved, and that really creates the platform for healing.”

The key is community. Not virtual communities. But communities where we can reconnect and see in our wounds the wounds of others. It requires access, without onerous medical bills, to mental health professionals. It requires dismantling the corporate structures of oppression. It demands a new ethic, one that values empathy and self-sacrifice. We must reject the cynicism, indifference and cult of the self that all tyrannies inculcate in those they dominate to keep them passive. We must reach out to our neighbors, especially those in distress and those who are demonized. We must uncouple from consumer society and turn away from the allure of our cultural narcissism.

The moral philosopher Bernard Williams argues that resentment and indignation are as important as empathy and connection to solidify social bonds. It is not only our own dignity we must protect, but the dignity of others. These “shared sentiments” he writes “bind people together in a community of feeling.” Acts of resistance around these “shared sentiments,” this “community of feeling,” establish ourselves as distinct, autonomous beings. We may not defeat these tyrannies, but by battling against them we free ourselves from the grip of the small and large tyrannies that deform American society.

The Digitization Of Humanity Shows Why The Globalist Agenda Is Evil

Posted on January 24, 2023 by Reid Mukai

By Brandon Smith

Source: Alt-Market.us

In recent weeks I’ve been seeing an interesting narrative fallacy being sold to the general public when it comes to the designs of globalists. The mainstream media and others are now openly suggesting that it’s actually okay to be opposed to certain aspects of groups like the World Economic Forum. They give you permission to be concerned, just don’t dare call it conspiracy.

This propaganda is a deviation from the abject denials we’re accustomed to hearing in the Liberty Movement for the past decade or more. We have all been confronted with the usual cognitive dissonance – The claims that globalist groups “just sit around talking about boring economic issues” and nothing they do has any bearing on global politics or your everyday life. In some cases we were even told that these groups of elites “don’t exist”.

Now, the media is admitting that yes, perhaps the globalists do have more than just a little influence over governments, social policies and economic outcomes. But, what the mainstream doesn’t like is the assertion that globalists have nefarious or authoritarian intentions. That’s just crazy tinfoil hat talk, right?

The reason for the narrative shift is obvious. Far too many people witnessed the true globalist agenda in action during the pandemic lockdowns and now they see the conspiracy for what it is. The globalists, in turn, seem to have been shocked to discover many millions of people in opposition to the mandates and the refusals to comply were clearly far greater than they expected. They are still trying to push their brand of covid fear, but the cat is out of the bag now.

They failed to get what they wanted in the west, which was a perpetual Chinese-style medical tyranny with vaccine passports as the norm. So, the globalist strategy has changed and they are seeking to adapt. They admit to a certain level of influence, but they pretend as if they are benevolent or indifferent.

The response to this lie is relatively straightforward. I could point out how Klaus Schwab of the WEF savored the thrill of the initial pandemic outbreak and declared that covid was the perfect “opportunity” to initiate what the WEF calls the “Great Reset.”

I could also point out that Klaus Schwab’s vision of the Reset, what he calls the “4^th Industrial Revolution”, is a veritable nightmare world in which Artificial Intelligence runs everything, society is condensed into digital enclaves called “smart cities” and people are oppressed by carbon taxation. I could point out that the WEF actively supports the concept of the “Shared Economy” in which you will “own nothing, have no privacy” and you will supposedly be happy about it, but only because you won’t have any other choice.

What I really want to talk about, however, is the process by which the elites hope to achieve their dystopian epoch, as well as the globalist mindset which lends itself to the horrors of technocracy. The common naive assumption among skeptics of conspiracy is that the globalists are regular human beings with the same drives and limited desires as the rest of us. They might have some power, but world events are still random and certainly not controlled.

This is a fallacy. The globalists are not like us. They are not human. Or, I should say, they despise humanity and seek to do away with it. And, because of this, they have entirely different aspirations compared to the majority of us which include aspirations of dominance.

What we are dealing with here are not normal people with conscience, ethics or empathy. Their behavior is much more akin to higher functioning psychopaths and sociopaths rather than the everyday person on the street. We saw this on full display during the covid lockdowns and the vicious attempts to enforce vaccine passports; their actions betray their long game.

Take a look at comments by New Zealand’s prime minister and WEF attendee, Jacinda Ardern, from a year ago. She admits to the deliberate tactic of creating a two-tier class system within her own country based on vaccination status. There is no remorse or guilt in her demeanor, she is proud of taking such authoritarian actions despite numerous studies that prove the mandates are ineffective.

Beyond the covid response, though, I suggest people who deny globalist conspiracy take a deeper dive into the philosophical roots of organizations like the WEF. Their entire ideology can be summed up in a couple words – Futurism and godhood.

Futurism is an ideological movement which believes that all “new” innovations, social or technological, should supplant the previous existing systems for the sake of progress. They believe that all old ways of thinking, including notions of principles, heritage, religious belief systems, codes of conduct, etc. are crutches holding humanity back from greatness.

But what is the greatness the futurists seek? As mentioned above, they want godhood. An era in which the natural world and human will is enslaved by the hands of a select few. Case in point – The following presentation from 2018 by WEF “guru” Yuval Harari on the future of humanity as the globalists see it:

Harari’s conclusions are rooted in elitist biases and ignore numerous psychological and social realities, but we can set those aside for a moment and examine his basic premise that humanity as we know it will no longer exist in the next century because of “digital evolution” and “human hacking.”

The foundation of the WEF vision is built on the idea that data is the new Holy Grail, the new conquest. This is something I have written about extensively in the past (check out my article ‘Artificial Intelligence: A Secular Look At The Digital Antichrist’) but it is good to see it expressed with such arrogance by someone like Harari because it is undeniable evidence – The globalists think they are going to build a completely centralized economy and society based on human data rather than production. In other words, YOU become the product. The average citizen, your thoughts and your behaviors, become the stock in trade.

Globalists also believe that data is most valuable because it can be exploited to control people’s behaviors, to hack the body and mind in order to create human puppets, or create super-beings. They dream of becoming little gods with omnipotent knowledge. Yuval even proudly proclaims that intelligent design will no longer be the realm of God in heaven, but of the new digitized man.

While Harari pays lip service to “democracy” vs “digital dictatorship”, he goes on to assert that centralization may become the defacto system of governance. He says this not because he fears dictatorship, but because that has always been the WEF’s intent. The globalist argues that governments cannot be trusted to hold a monopoly on the digital wellspring and that someone needs to step in to regulate data; but “who would do this?”, he asks.

He already knows the answer. The UN, a globalist edifice, has consistently said it should be the governing body that takes control of AI and data regulation through UNESCO. That is to say, Harari is playing coy, he knows that the people who will step in to control the data are people just like him.

At no point in Harari’s speech does he suggest that that any of these developments should be obstructed or stopped. At no point does he offer the idea that the digitization of humanity is wrong and that there are other better ways of living. He actually mocks the concept of “going back” to old ways; only the future and the Tabula Rasa (blank slate) hold promise for the globalists, everything else is an impediment to their designs.

But here’s the thing, what the globalists are trying to accomplish is a fantasy. People are not algorithms, despite how much Harari would like them to be. People have habits, yes, but they are also unpredictable and are prone to sudden awakenings and epiphanies in the moment of crisis.

Psychopaths tend to be robotic people, acting impulsively but also very predictably. They lack imagination, intuition and foresight, and so it’s not surprising that organizations of psychopaths like the WEF would place such an obsessive value on AI, algorithms and a cold technocratic evolution. They don’t view their data Shangri-La as humanity’s future; they see it as THEIR future – The future of the non-humans, or the anti-humans as it were.

Who will produce all the goods, services and necessities required in this brave new world? Well, all of us peons, of course. Sure, the globalists will offer grand promises of a robot driven production economy in which people no longer need to engage in menial labor, but this will be another lie. They’ll still need people to plant the crops, maintain infrastructure, take care of manufacturing, do their fighting for them, etc., they’ll just need less of us.

At bottom, an economy built on data is an economy dependent on illusion.

Data is vaporous and oftentimes meaningless because it is subject to the biases of the interpreter. Algorithms can also be programmed to the biases of the engineers. There is nothing inherently objective about data – it is all dependent on the intentions of the people analyzing it.

For example, to use Harari’s anecdote of an algorithm that “knows you are gay” before you do; any twisted group of people could simply write code for an algorithm that tells the majority of easily manipulated kids that they are gay, even when they are not. And, if you are gullible enough to believe the algorithm is infallible, then you could be led to believe that numerous falsehoods are true and be convinced to behave against your nature. You have allowed a biased digital phantom to dictate your identity, and have made yourself “hackable.”

In the meantime, the elitists entertain delusions of surpassing their mortal limitations by “hacking” the human body, as well as reading the minds of the masses and predicting the future based on data trends. This is an obsession which ignores the unpredictable wages of the human soul, that very element of conscience and of imagination which psychopaths lack. It’s something that cannot be hacked.

The legitimacy of the data based system and the hacking of humanity that the WEF aspires to is less important than what the masses can be convinced of. If the average person can be persuaded to implant their cell phone in their skull in the near future, then yes, humanity might become hackable in a rudimentary way.

The algorithms then supplant conscience, empathy and principles. And, without these things all morality becomes relative by default. Evil becomes good, and good becomes evil.

By the same token, if humanity can be persuaded to set down their cell phones and live a less tech focused life, then the digital empire of the globalists comes crashing down quite easily. There is no system the elites can impose that would make their digital consciousness a reality without the consent of the public at large.

Without a vast global framework in which people willingly embrace the algorithms rather than their own experience and intuitions, the globalist religion of total centralization dies. The first step is to accept that the conspiracy does indeed exist. The second step is to accept that the conspiracy is malicious and destructive. The third step is to refuse to comply, by whatever means necessary.

A Metaphysical Malaise?

Posted on February 9, 2020 by Reid Mukai

By Kingsley L. Dennis

Source: Waking Times

‘The real tragedy of our time lies not so much in the unprecedented external events themselves as in the unprecedented ethical destitution and spiritual infirmity which they glaringly reveal.’

Paul Brunton

There is little doubt that we are living in an age of extreme contradictions where opposing trends appear to exist side by side. It is a time when individuals take greater care of their bodies and are obsessed by diet and health fads, while obesity is an epidemic. We live amidst a paradoxical combination of playfulness and fear, of fun and anxiety, of euphoria and unease. It has been said that ‘When a materialistic civilization becomes outwardly impressive but remains inwardly impoverished, when political relations become an elaborate façade for hiding the spiritually empty rooms behind them, menacing problems are sure to appear on every side.’¹This quote adequately describes our current situation and yet the author, Paul Brunton, published this in 1952. However, it remains as starkly correct in its analysis for today as it was for his own time.

The current situation is that ‘menacing problems’ are indeed appearing on every side: political corruption and ineptitude; economic manipulations; national aggression and politically-motivated warfare; refugee crises; human torture and suffering; capitalist greed; corporate corruption; aggravated social unrest; religious and moral intolerance; increased displays of psychopathic behaviour (private individuals and authority figures); blatant propaganda; environmental degradation; ecological ignorance; spiritual destitution, and the rest.

The result is that many people have become ‘spiritually numbed’ by what they see occurring in the world, and feel that only a similar harsh, physical response can be effective. The words ‘mystical’ and ‘spiritual’ remain vague and ethereal. People have always depended on language to bring guidance and nourishment. Yet in this mental environment, words are but skeletal traces of the real flesh. The crisis of our times has clarified little and succeeds in confusing almost everything for the rest of us. There is nowhere to turn in public for finding the truth – seemingly little to believe in for the present and too much uncertainty for the future. The result of this is that many people have doubts that they don’t know how to deal with, and these are building up within their minds like a pathological infection.

An Absence of Meaning

In these current times there is a sense, a feeling, of something lacking or missing within many people’s lives. Unfortunately, this need has been met by the consumerist marketplace. There is a great deal of compensation for this lack through ‘quick fix’ guruism; that is, costly paid retreats, so-called spiritual counselling, and ‘life coaching’ mentorship. Yet these are like fast-food remedies for a deeper hunger. The real struggle today is rather between the material perspective on life and that of the inner, developmental state. Many of the events occurring in the world are manifestations of issues existing within ourselves. The anger and negativity we see so much of in the world is a projection from the collective interior state of humanity. We can manifest both the dream or the nightmare, and we share in its waking state. Being physically mature is not enough; we also need to be emotionally, intellectually, and inwardly mature.

Our cultures and societies are in disequilibrium because they seek to be governed by artificial laws that ignore the timeless wisdom that corresponds to human development. It is a dominant mentality that promotes a short-sighted, myopic worldview that is largely concerned only with physical gains and material power. It is a mentality that promotes fear, defence and attack – rather than a welcoming, embracing vision.

Our societies do not consider human purpose and the deeper meaning of human existence. They drive us to live by working; to enjoy through distractions; and to eventually die with debt and taxes. The world is governed not by fairness or equity, but by a lopsided arrangement of elite power. Conferences of peace are based on compromise and not compassion. Trade is based on strength rather than collaboration. Power and politics are at war with the world and do so beyond the reach of accountability. There is a resurgence of the illegitimate, surging through black markets, offshores, and dark networks. Dark pathways will always emerge and grow in the places where the light is flickering without focus or intent.

Today’s so-called modern cultures are increasingly fragmented, or like liquid streams, that can no longer be accurately identified or navigated by the old signs, symbols, and meanings. Modern life has, to some degree, started to dissolve in order to re-assemble. This may indeed be a part of the needed cathartic process that humanity has to pass through before circumstances will improve. A feature of the current times is that new ways of thinking and behaviour have not yet fully materialized into the present order of things. That which now constitutes ‘daily life’ is void of the questions of metaphysical meaning. Any notion of the developmental, or the metaphysical, is deemed outside of daily life, and people are continually programmed against such deeper truths. In other words, we should not let anything that is ‘other’ – otherworldly or transcendental – replace the responsibility of our social daily grind.

Human societies often make political declarations to promote what they decide to be ‘social happiness.’ Yet political institutions have no genuine models for this, for the dominant political mindset is overruled by a form of psychosis. Social ‘happiness’ is whatever fits into the particular dominant belief system of the age. And as can be seen, this dominant belief, or narrative, has been hijacked by a collective psychosis that I have termed the wounded mind. It appears that as a collective society we have no lasting image of happiness. As a consequence, personal lives are in danger of becoming now less about actual experience and more about the data trails left behind. We have entered another struggle – another social fray – where the battle is between the transparency of our private, inner lives and our public identity.

Identity & Self

These days people are being encouraged to expose their inner demons onto the public stage, especially online. The human shadow is wanting to come out and be revealed. According to Jung, the psychological ‘shadow’ is the underdeveloped and undesirable aspects of ourselves that we try to keep hidden away. And yet there are times when we are unable to hold it at bay, or unconsciously wish for it to manifest. Humanity possesses a tremendous imagination for doing good as well as evil, and this can be a finer line than is realized. As the aphorism states, the road to hell is paved with good intentions. Each person needs to exercise the capacity to detect and acknowledge those unconscious desires, feelings, and thoughts that exist within. American psychologist Rollo May once wrote – ‘Our age is one of transition, in which the normal channels for utilizing the daemonic are denied; and such ages tend to be times when the daemonic is expressed in its most destructive form’²

In short, we need to be extremely mindful in these times about what’s inside of us. Our minds – our thinking and consciousness – is a target and has been for a long time. In the last century this has become more evident, more public. We have become increasingly stuck in modern times within our stories around psychological need and a ‘loss of self.’ Perhaps what is needed is to acknowledge that some people are suffering from what is termed as ‘soul loss.’

People who experience ‘soul loss’ frequently have the feeling of being fragmented, not whole or completely ‘in’ themselves. They feel as if an essential part of them is missing. They may clinically be diagnosed as ‘dissociated.’ Depression is another symptom of soul loss. Soul loss can be associated with the traumas of modern life – fear, terror (warfare), incest or rape, domestic abuse. These are all the external stresses that modern life creates. Counselor and educator John Bradshaw uses the term toxic shame which he sees as a form of alienation from the self, causing it to be ‘otherated.’ In response, people may turn to external sources to fill this internal void.

Carl Jung also made a reference to soul loss in his psychological work. According to psychotherapist Robert Francis Johnson,

‘This loss of soul Jung speaks of is manifested in our culture by the crises we are all facing (increased drug use, violence, moral and emotional numbness) and our attempt to solve moral and spiritual questions by electing wounded leaders who promise economic answers.’³

It is interesting that Johnson refers to ‘wounded leaders’ here who seek our compliance through the language of greed (‘economic answers’). Similarly, prominent Jungian analyst Marie von Franz writes that

‘Soul loss can be observed today as a psychological phenomenon in the everyday lives of the human beings around us. Loss of soul appears in the form of a sudden onset of apathy and listlessness; the joy has gone out of life, initiative is crippled, one feels empty, everything seems pointless.’⁴

Is this not a description of what faces many people today? Apathy, listlessness, a feeling of a pointless, joyless life? There is clearly a toxic social problem, and we are clearly in need of a metaphysical response.

Where is the Metaphysical?

Any society or civilization that does not recognize the human as a developmental being will fall short in its accomplishments. We simply cannot allow ourselves to fall short – not in the long run, at least. Yet recognition of the human as a developmental being will not come from the world first; and definitely not from social-cultural-political institutions. It will first only come from the individual. And it is from here that genuine change must be nurtured. Now is a crucial time for managing our psychological, emotional, and physical states. We may be uncertain about the future, yet we have the technologies to radically transform our age into something unprecedented. We have both external technologies as well as what may be called ‘technologies of the soul.’ What we are, we transmit to others. We are compelled not only to be mindful, but crucially to be both sensible and soul-ful.

On a practical level, the number of people around the world who have been awoken by the current crises to seek greater inner development is not in the majority. It can be said that at present there exists a metaphysical malaise. Those people who aspire for inner self-development are still all too few. However, a majority was never needed. There is enough.

Humanity is now engaged in a profound moment along its species path. Whether it is recognized or not, we are each living and participating in a reality that exists upon profound metaphysical principles. That’s the bottom line. We can choose to participate in this metaphysical reality, consciously and willingly, or to drift through our lives unbeknown to the forces that impel us. Right now, it is about recognizing this choice, and whether to act upon it. It will not be easy, for all the obstacles that the psychosis-ridden governing systems will throw at us. And yet it must be a force of unwavering inner commitment and genuine self-trust. Each person must choose their freedom from within. The real site of freedom can only be within the inner self – and it is to this we must place our trust.

The Pathocracy of the Deep State: Tyranny at the Hands of a Psychopathic Government

Posted on October 31, 2019 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“Politicians are more likely than people in the general population to be sociopaths. I think you would find no expert in the field of sociopathy/psychopathy/antisocial personality disorder who would dispute this… That a small minority of human beings literally have no conscience was and is a bitter pill for our society to swallow — but it does explain a great many things, shamelessly deceitful political behavior being one.”—Dr. Martha Stout, clinical psychologist and former instructor at Harvard Medical School

Twenty years ago, a newspaper headline asked the question: “What’s the difference between a politician and a psychopath?”

The answer, then and now, remains the same: None.

There is no difference between psychopaths and politicians.

Nor is there much of a difference between the havoc wreaked on innocent lives by uncaring, unfeeling, selfish, irresponsible, parasitic criminals and elected officials who lie to their constituents, trade political favors for campaign contributions, turn a blind eye to the wishes of the electorate, cheat taxpayers out of hard-earned dollars, favor the corporate elite, entrench the military industrial complex, and spare little thought for the impact their thoughtless actions and hastily passed legislation might have on defenseless citizens.

Psychopaths and politicians both have a tendency to be selfish, callous, remorseless users of others, irresponsible, pathological liars, glib, con artists, lacking in remorse and shallow.

Charismatic politicians, like criminal psychopaths, exhibit a failure to accept responsibility for their actions, have a high sense of self-worth, are chronically unstable, have socially deviant lifestyles, need constant stimulation, have parasitic lifestyles and possess unrealistic goals.

It doesn’t matter whether you’re talking about Democrats or Republicans.

Political psychopaths are all largely cut from the same pathological cloth, brimming with seemingly easy charm and boasting calculating minds. Such leaders eventually create pathocracies: totalitarian societies bent on power, control, and destruction of both freedom in general and those who exercise their freedoms.

Once psychopaths gain power, the result is usually some form of totalitarian government or a pathocracy. “At that point, the government operates against the interests of its own people except for favoring certain groups,” author James G. Long notes. “We are currently witnessing deliberate polarizations of American citizens, illegal actions, and massive and needless acquisition of debt. This is typical of psychopathic systems, and very similar things happened in the Soviet Union as it overextended and collapsed.”

In other words, electing a psychopath to public office is tantamount to national hara-kiri, the ritualized act of self-annihilation, self-destruction and suicide. It signals the demise of democratic government and lays the groundwork for a totalitarian regime that is legalistic, militaristic, inflexible, intolerant and inhuman.

Incredibly, despite clear evidence of the damage that has already been inflicted on our nation and its citizens by a psychopathic government, voters continue to elect psychopaths to positions of power and influence.

According to investigative journalist Zack Beauchamp, “In 2012, a group of psychologists evaluated every President from Washington to Bush II using ‘psychopathy trait estimates derived from personality data completed by historical experts on each president.’ They found that presidents tended to have the psychopath’s characteristic fearlessness and low anxiety levels — traits that appear to help Presidents, but also might cause them to make reckless decisions that hurt other people’s lives.”

The willingness to prioritize power above all else, including the welfare of their fellow human beings, ruthlessness, callousness and an utter lack of conscience are among the defining traits of the sociopath.

When our own government no longer sees us as human beings with dignity and worth but as things to be manipulated, maneuvered, mined for data, manhandled by police, conned into believing it has our best interests at heart, mistreated, jailed if we dare step out of line, and then punished unjustly without remorse—all the while refusing to own up to its failings—we are no longer operating under a constitutional republic.

Instead, what we are experiencing is a pathocracy: tyranny at the hands of a psychopathic government, which “operates against the interests of its own people except for favoring certain groups.”

Worse, psychopathology is not confined to those in high positions of government. It can spread like a virus among the populace. As an academic study into pathocracy concluded, “[T]yranny does not flourish because perpetuators are helpless and ignorant of their actions. It flourishes because they actively identify with those who promote vicious acts as virtuous.”

People don’t simply line up and salute. It is through one’s own personal identification with a given leader, party or social order that they become agents of good or evil.

Much depends on how leaders “cultivate a sense of identification with their followers,” says Professor Alex Haslam. “I mean one pretty obvious thing is that leaders talk about ‘we’ rather than ‘I,’ and actually what leadership is about is cultivating this sense of shared identity about ‘we-ness’ and then getting people to want to act in terms of that ‘we-ness,’ to promote our collective interests. . . . [We] is the single word that has increased in the inaugural addresses over the last century . . . and the other one is ‘America.’”

The goal of the modern corporate state is obvious: to promote, cultivate, and embed a sense of shared identification among its citizens. To this end, “we the people” have become “we the police state.”

We are fast becoming slaves in thrall to a faceless, nameless, bureaucratic totalitarian government machine that relentlessly erodes our freedoms through countless laws, statutes, and prohibitions.

Any resistance to such regimes depends on the strength of opinions in the minds of those who choose to fight back. What this means is that we the citizenry must be very careful that we are not manipulated into marching in lockstep with an oppressive regime.

Writing for ThinkProgress, Beauchamp suggests that “one of the best cures to bad leaders may very well be political democracy.”

But what does this really mean in practical terms?

It means holding politicians accountable for their actions and the actions of their staff using every available means at our disposal: through investigative journalism (what used to be referred to as the Fourth Estate) that enlightens and informs, through whistleblower complaints that expose corruption, through lawsuits that challenge misconduct, and through protests and mass political action that remind the powers-that-be that “we the people” are the ones that call the shots.

Remember, education precedes action. Citizens need to the do the hard work of educating themselves about what the government is doing and how to hold it accountable. Don’t allow yourselves to exist exclusively in an echo chamber that is restricted to views with which you agree. Expose yourself to multiple media sources, independent and mainstream, and think for yourself.

For that matter, no matter what your political leanings might be, don’t allow your partisan bias to trump the principles that serve as the basis for our constitutional republic. As Beauchamp notes, “A system that actually holds people accountable to the broader conscience of society may be one of the best ways to keep conscienceless people in check.”

That said, if we allow the ballot box to become our only means of pushing back against the police state, the battle is already lost.

Resistance will require a citizenry willing to be active at the local level.

Yet as I point out in my book Battlefield America: The War on the American People, if you wait to act until the SWAT team is crashing through your door, until your name is placed on a terror watch list, until you are reported for such outlawed activities as collecting rainwater or letting your children play outside unsupervised, then it will be too late.

This much I know: we are not faceless numbers. We are not cogs in the machine. We are not slaves.

We are human beings, and for the moment, we have the opportunity to remain free—that is, if we tirelessly advocate for our rights and resist at every turn attempts by the government to place us in chains.

The Founders understood that our freedoms do not flow from the government. They were not given to us only to be taken away by the will of the State. They are inherently ours. In the same way, the government’s appointed purpose is not to threaten or undermine our freedoms, but to safeguard them.

Until we can get back to this way of thinking, until we can remind our fellow Americans what it really means to be free, and until we can stand firm in the face of threats to our freedoms, we will continue to be treated like slaves in thrall to a bureaucratic police state run by political psychopaths.

Do Psychopaths Run the World?

Posted on July 3, 2017 by Reid Mukai

By Nick Parkins

Source: Waking Times

“Our society is run by insane people for insane objectives. I think we’re being run by maniacs for maniacal ends and I think I’m liable to be put away as insane for expressing that. That’s what’s insane about it.” ~John Lennon (1940-1980), English singer and songwriter

Lennon and others externalise the apparent paranoia that wells up inside us. “The world has gone mad!” More often than not we partition this voice off, content to view the world as others prescribe it. But who are these others, and what do they want?

The term psychopath is often criminally misjudged, thanks largely to unhelpful portrayals of sick, twisted and violent psycho-character types in the popular media. This has led, by way of public ignorance, to the common belief that the psychopath has no function, role or place in open society. A swift offload that allows us, the apparent sane majority, to circumvent our worst fears.

Any notion that the psychopath is incapable of functioning in open society is, according to M.E. Thomas¹ – a self-confessed sociopath – flawed. The question is not the capacity to function, but rather what capacity or form that function takes. As Thomas says, psychopaths and sociopaths share an intertwined clinical history; both can function, they just do so differently. And though we are left to muse on what mask that function may take, in many social situations they excel.

Competition Wins Out

Jean-Baptiste de Lamarck was a French biologist who advocated a theory of evolution widely rebuked in establishment circles. Lamarck’s major work was published in the same year Charles Darwin was born – who would go on to supplant Lamarck’s theory 50 years later. In Lamarck’s world cooperation prevailed over Darwinian competition as the driving mechanism of evolution.

According to authors G. Greenberg and M.M. Haraway,² it was Darwin’s view that served to reflect and sustain a Victorian society tied to free market, capitalist and imperial values. His model supported a dog-eat-dog, life is hard, code of practice; the scientific valediction of the natural world as played out on a brutal, cold and insensitive landscape. Arguably the perfect environment for the aspiring modern day psychopath, and a prevailing view that the poet Tennyson described as nature, red in tooth and claw.

Snakes & Ladders

Although diagnosing definitive psychopathy in individuals remains somewhat of a grey area, attempts have been made to categorise psychological traits that set psychopathic personalities apart. Most prominent is the diagnostic check-list devised by renowned Canadian psychologist Robert Hare that is used to determine a categorical diagnosis of clinical psychopathy, or at best a category score.

According to Hare’s list, psychopaths display superficial charm, unbridled ego, and pathological lying and cold, calculated cunning to entrance their prey. They are often impulsive and irresponsible, and exhibit an absence of empathy and remorseless lack of guilt. These and other attributes, such as criminal versatility and a marked capacity to manipulate, deceive and control, mark them out as dangerous. These are traits that enable psychopaths to move into high-ranking positions of power and influence.

“We know much less about corporate psychopathy and its implications,” explains New York psychologist Paul Babiak, “in large part because of the difficulty in obtaining the active cooperation of business organisations for our research.”³ A dilemma that Hare disclosed to Jon Ronson, author of The Psychopath Test. “Prisoners are easy,” states Hare. “They like meeting researchers. It breaks up the monotony of their day. But CEOs, politicians…”⁴ According to Hare, these sharks are a different kettle of fish.

A rare study on psychopathy in the workplace conducted by Babiak, Neumann and Hare⁵ suggests that 1 in 25, or 4 per cent, of corporate executives display significant personality traits typical of psychopathy – an incidence four times that estimated in the general population. The study supports the claim that psychopaths can and in fact do achieve high ranking corporate status. We are left to speculate, but Hare concedes Wall Street may harbour 1 in 10 attracted to lucrative watering holes that are poorly regulated.⁶Factor this in and it’s not hard to see how the very lifeblood and identity of corporations and financial institutions can often run cold.

Arguably most startling, the study indicates that despite being classed as substandard managers, team players and attracting poor performance appraisals, executives that met the clinical threshold of psychopath were valued by their immediate superiors as creative and innovative, as good communicators and strategic thinkers.

In short, they may not always fly under the radar. Despite the blips, it is clear to American psychiatrist Hervey Cleckley⁷ that psychopaths possess the communication, persuasion and interpersonal skills to override any negative impacts on their career. A finding supported by the Babiak study: “some companies viewed psychopathic executives as having leadership potential, despite negative performance reviews and low ratings on leadership and management by subordinates.”⁸According to the authors, this shows a proficiency to manipulate decision makers, a point made by psychologist Dennis Doren who observed in institutions the psychopath’s unerring ability to seek out and foster relationships with those of highest authority and demonstrate tremendous skill at influencing them.⁹

In many instances the chameleon-like ability of the psychopath to mimic its surroundings by reading and influencing colleagues through the art of deception, be it through self promotion or subtle persuasion, allows the snake charmer to hide his true skin and pass unchecked through social customs. Studies suggest psychopathy, in body or by proxy, can entrench itself at the top, but is this phenomenon relatively isolated, or has this scenario over the course of human history always prevailed?

As Above, So Below

As vice president and director of Governance Studies at the Brookings Institution, Darrell West analyses business and law school curricula, specifically, according to West “because business and law schools train the leaders of tomorrow.”¹⁰ In the course of his research West reviews course syllabi and conducts interviews with faculty members. He has also surveyed data on business and law school student perceptions. What he found was troubling.

“The social responsibility of business is to increase its profits,” states West, taking his lead from the title of a 1970 New York Times magazine article written by the highly-influential American economist and statistician, Milton Friedman. The article was unequivocal: according to Friedman, maximising shareholder value was a company’s sole responsibility.¹¹

“Many schools do not require stand alone courses that provide broad conceptions on the purpose of the corporation in society,” says West. Of those that do, “many focus on the purpose of the corporation, with emphasis on how to maximise shareholder value, especially in law schools.”¹²Instruction therefore is key, notes West, and will colour a student’s view of the world. In fact, West concludes, “business school surveys show that after completing school, students are more likely to see shareholder value as the most important goal of the corporation.”¹³

It was not that Friedman was a prophet. In hindsight, according to West, he helped shape the outlook of numerous business leaders, academics, and thought-leaders that ultimately served to affect America’s modern sense of purpose of the corporation. An inherent identity that helps shape the way business and law school students view their, often times, lack of responsibility to society even today.

In the real world, inevitable coldly-calculated equations play out on the one side to maximise profit and on the other to minimise loss. And like most mathematical equations they make little or no sense to the layman.

“Can you buy what you already own?” This was the equation facing all concerned when Canadian-based Nautilus Minerals Inc. purchased the licence in 2011 from the “Independent State of Papua New Guinea” (PNG) to mine deep-sea vent fields in sovereign waters off the country’s coastline. The answer, morally, of course, is no.

According to Sir Julias Chan, current Governor of New Ireland province in PNG, ethics are an intangible commodity, and unlike cold hard currency rarely stack up. “First, the state cedes exploration and production rights to foreign companies for next to nothing,” says Chan. In the case of PNG 10,000 kina, equivalent to US$4,000. “For this pittance, the foreign developer gets full control of all the wealth that can be taken from the ground.”¹⁴

“The next step is for the state to seek equity in the project, usually 30 percent in a mining project and 22.5 per cent in an oil or gas project,” explains Chan. “The state has ‘given away’ the entire resource to a foreign company, and now returns to buy what was already legally its own property, for a 30 percent interest in the project.” To PNG this meant 300 million kina, or US$118 million. “And, to do so, the state usually takes out a commercial loan rate that puts the country further into debt at high interest.”¹⁵Today a common event whereby the state acts to castrate itself and its people to high finance.

Joel Bakan is a professor of law at the University of British Columbia, Canada. While those that run corporations are for the most part, good, moral people, says Bakan, the duty of the corporate executive is to the corporation’s business interests first and foremost. “The money they manage is not theirs,” explains Bakan. “They can no sooner use it to heal the sick… or buy a villa in Tuscany.” In the corporate world, good people are encouraged to behave badly. In fact, the sum of corporate parts are “singularly self interested and unable to feel genuine concern for others in any context. The corporation, like the psychopathic personality it resembles, is programmed to exploit others for profit.”¹⁶

Under such terms it is not difficult to envisage how a system can soon come to value and mimic its most deviant parts. Equally, how the parts over time can come to be shaped by the whole.

It’s Behind You

According to philosopher and author Aaron James, while the psychopath feigns moral action as a tool to manipulate others, the arsehole could well be a butt of equal contention. Unlike the prototypical psychopath, says James, the arsehole “traffics in and is moved by moral justification,” which leads to an “entrenched sense of special entitlement.”¹⁷

The perfect example, according to James, is Apple founder Steve Jobs who saw his sole obligation to society as implicitly tied to producing the products his consumers desired. James notes what Jobs’s best friend, Jony Ive, once told Business Insider: “when he’s frustrated… his way to achieve catharsis is to hurt somebody. And I think he feels he has a liberty and license to do that,” said Ive. “The normal rules of social engagement, he feels, don’t apply to him.”¹⁸

Worryingly, James says, “the arsehole’s reasoning is shaped by the moral justification his surrounding culture makes available to him.”¹⁹ For instance, according to Hare, many white-collar criminals are psychopaths. “They flourish because the characteristics that define the disorder are actually valued,” asserts Hare. “When they get caught, what happens? A slap on the wrist, a six-month ban from trading, [oh] and don’t give us the $100 million back.”²⁰

Accordingly, not only does corporate culture control net arsehole production, but the quality of butt-heads produced. And, depending on the culture, says James, “an arsehole can be better or worse behaved than a psychopath.”²¹ A consoling thought.

Arguably it is no more comforting to know that the psychopath you had fingered all along is really an arsehole nurtured by a system that is, by way of inherent nature, socially deviant. If the reasoning of a typical arsehole is moved by moral justification, taken from his surrounding environment, then the ability of a psychopathic culture and/or system to shape its own governing class is implied.

They Gave Us Their Mind

The enduring strength of psychopathy lies in its ability to manipulate how others perceive it. But the innate ability of the psychopath or the system to shape our perceptions is not, in itself, entirely the reserve of the clinical psychopath.

We all play our part in the masquerade. Many of us partake in cosmetic enhancements and props that support our ego’s waltz through this porcelain world. Whatever the score, the Hare check-list has a number picked out for us all. In its pursuit of ultimate control, this is the greatest achievement of psychopathy; after all, what better way to predict by response a person or group, than to give them your mind?

The competitor’s urge to win at all cost is certainly pervasive. So, too, the trend of irresponsibility, most evident in the compensation culture that has crept into the social mindset, thanks to laws that restrict a person’s capacity to develop by way of ethics and moral concepts of right and wrong. How can you take responsibility for thoughts and concepts that are not your own? In the broad, rules and regulations teach us to hand over our power, a transaction that re-enforces itself in society according to Thomas. She says that given the choice between having power and giving it up to a ‘trusted’ entity, people often choose to give it up rather than take the responsibility that comes with it.²²

In its apparent, endless quest to reinvent society in its own image, psychopathy perhaps has more than one expression. Recent research into social media habits throws up disturbing correlations between heavy Facebook use and socially aggressive narcissism. In one study users that scored highly on a Narcissistic Personality Inventory questionnaire, reports Damien Pearse, “had more friends on Facebook, tagged themselves more often and updated their news-feeds more regularly.” The research, the report states, “comes amid mounting evidence that young people are becoming increasingly narcissistic, and obsessed with self-image and shallow friendships.”²³

In the same breath the media have ‘jokingly’ jumped on those abstaining from Facebook as highly suspicious and suspect – they could have something to hide. Facebook use is, of course, prevalent and ‘normal’.

An infinite number of media streams exist that entice us to see our reflection, drawing us into powerful undercurrents, and buffeting us from one bank to the next. We surface only to take breath, disorientated and confused, disconnected from our natural cues. But perhaps that’s the idea. Certainly it is the innate need to control and the power to wield it, at whatever cost, and without care, that fractures the pathological mind from the rest of us.

The God Complex

“Those who rise to power in the corporatocracy, are control freaks, addicted to the buzz of power over other human beings.” ~Bruce Levine, social critic & psychologist

In a competitive world there will always be those who actively seek out, justify or embrace traits of psychopathy as a route to success. For a surgeon, a cold detachment and cool head has its place. But glorifying the psychopath is a perilous path to tread. According to psychologist Linda Mealey, competition only serves to increase the use of antisocial and Machiavellian strategies and counteracts any increase in pro-social behaviour after success.

Spiralling societal separation, and re-enforcing detachment, sets a dangerous precedent, what James refers to as a sense of “entitlement born of cosmic grandiosity.”²⁴ He cites oil baron John D. Rockefeller who viewed his wealth not in some Wild West American capitalist context that gave him free rein, but unapologetically, by divine right: “God gave me my money,”²⁵ said Rockefeller.

This sense of divine entitlement, being chosen, as apart from society, has deeply disturbing parallels to contemporary wealth.

Jeff Greene is a multi-billionaire property investor and entrepreneur, and owns reportedly America’s most expensive home. Greene, who made his fortune betting on sub-prime mortgages, says Americans need to have “less things”: “America’s lifestyle expectations are far too high and need to be adjusted, so we have less things and a smaller, better existence,” lectured the 60-year old, who lets out the $195 million palatial estate in Beverly Hills to royal families and international dignitaries for hundreds of thousands of dollars a month.²⁶

At its heart, assuming it had one, departments within the system, be they political, corporate or financial, select by lineage this mind; one willing to create, support and maintain it. “Figures such as J.P. Morgan, Randolph Hearst, and Mayer Rothschild,” argues author Stefan Verstappen, “are professional psychopaths that reach the pinnacle of the financial stage where they cause no less misery and destruction as their political counterparts.”²⁷

As a result, examples of psychopathic conduct in high office are commonplace. Robert Kirkconnell is a decorated US Air Force combat veteran of 27 years, and an outspoken critic of the US government MK-ULTRA program that conducted a battery of callous psychological or ‘mind control’ tests on its own citizens. In American Heart of Darkness, Kirkconnell charges the presidential Rockefeller Commission, set up to investigate the CIA’s activities, which he says funded the program. Kirkconnell no longer sees his home as a constitutional republic, but as a pathocracy run by psychopaths.

Contagious Psychopathic Worldviews?

“I had to win at all costs, sometimes allowing the costs to flow unchecked, just to see the volume of my power.” ~M.E. Thomas

“Power is all I have ever really cared about in my life,” states Thomas. “Physical power, the power of being desired or admired, destructive power, knowledge, invisible influence. I like people enough that I want to touch them, mould them, ruin them,” says Thomas. “I want to exercise my power.”²⁸ It’s nothing personal. It’s dietary. The idea of ruining people, she says, is simply delicious.

Thomas is not unique. The psychopath invariably plays with its food. In the process actively seeking to visit misfortune or suffering on others. Thomas regards herself as a white tiger – a beautiful and exotic pet but inherently dangerous. And whilst in her own words she considers herself tamed, inside she continues to grapple with a primal urge to destroy.

This mindset is not lost on society. In fact, it is a worldview captured succinctly in Michael Ellner’s personal state of the world address: “Just look at us,” he asks. “Everything is backwards, everything is upside down. Doctors destroy health, lawyers destroy justice, psychiatrists destroy minds, scientists destroy truth, major media destroys information, religions destroy spirituality and governments destroy freedom.” You can see his point. But to what extent does this world talked of by Ellner stem solely from blind pursuit of power and profit?

Is there a hidden systemic malevolence that creates fear and uncertainty; the chaos to warrant this chase? Is the malevolent mist, that evil intent we ascribe to heinous acts and misdeeds, illusory, an epiphenomena, a by-product of the psychopath brain? Or is it real, autonomous, and guiding the program? And does this distinction matter? Does it help us interpret, say, the rise in chronic illness, its origins and how the healing profession has become, as critics claim, a public relations buzz-term; managing symptoms for profit?

The world of Kirkconnell swings into focus. Are we all victims of systemic programming; of disorientation; an imbalance the predator incites in us to maintain and enforce its position and status?

Like a god, so much of what psychopathy is and does hides in plain sight. The psychopath appeals to its prey’s sense of empathy and faith in humanity. He is the blank slate onto which people project their hopes and ideals.

This realisation must dawn if we are to expose systemic psychopathy and confront wildly sinister possibilities, not least the darker identities and underlying motives upon which it is based.

Darwin Dorr is the director of research into psychopathology at Wichita State University, Kansas. “The majority of paedophiles are psychopathic,” says Dorr, “or at least manifest to a significant degree the psychological characteristics of psychopathy.”²⁹

Such ties that bind power to its perversions are historic, endemic and persist to this day. Investigations surrounding an elite Sydney paedophile ring are only the tip of a cold and callous iceberg that threatens to sink a titanic raft of untruths. In the UK, the reputation of once respected DJ, television presenter, and establishment confidante, Jimmy Savile, sank when his penchant for children, dead bodies, and satanic rituals and foreplay was disclosed to a shocked population.

Questions are now being asked outside UK Home Office circles and its curious taste for celebrity trash cans. All of a sudden the term psychopath seems no longer sufficient. Are such people, the system they represent, and the entities they mimic and worship, beyond a check-list? Certainly UK and wider establishment attempts to stymie the truth only serve to disclose further the covert means and amoral control by which psychopathy operates as an integral part of the system.

Nick Parkins has a master’s degree in philosophy of the mind and likes to live outside the box. To read his work, or if you have a strange or unexplained experience you would like him to cover visit www.nickparkins.co.uk.

The above article appeared in New Dawn 152 (Sept-Oct 2015).

If you appreciate this article, please consider a digital subscription to New Dawn.

Footnotes

M.E. Thomas, Confessions of a Sociopath: A Life Spent Hiding In Plain Sight, Crown Publishing Group, 2013
G. Greenberg, M.M. Haraway, Comparative Psychology: A Handbook, Garland Reference Library of Social Science, Routledge, 1998
P. Babiak, C.S. Neumann, R.D. Hare, “Corporate psychopathy: Talking the walk,” Behavioural Sciences and the Law, at http://web.natur.cuni.cz/~houdek3/papers/Babiak et al 2010.pdf
J. Ronson, The Psychopath Test: A Journey Through the Madness Industry, Picador, 2011
P. Babiak, C.S. Neumann, R.D. Hare, op. cit.
R. Hare, www.hare.org/comments/comment2.html
H.M. Cleckley, The Mask of Sanity: An Attempt to Clarify Some Issues About the So Called Psychopathic Personality, Mosby, 1976
P. Babiak, C.S. Neumann, R.D. Hare, op. cit.
B.J. Board, K. Fritzon, “Disordered personalities at work,” Psychology, Crime and Law, Vol. 11(1), 17-32, with reference to D. Doren, Understanding and Treating the Psychopath, Wile, 1987
D. West, “The purpose of the corporation in business and law school curricula,” Governance Studies at Brookings, www.brookings.edu/~/media/research/files/papers/2011/7/19 corporation west/0719_corporation_west.pdf
M. Friedman, “The Social Responsibility of Business is to Increase its Profits,” New York Times Magazine, 13 September 1970
D. West, op. cit.
D. West, op. cit.
“PNG Leadership has been poor steward of resources,” The National, 20 April 2011, www.roland-seib.de/05/Seib-Pressespiegel-1.5.11.pdf
Ibid.
J. Bakan, The Corporation: The Pathological Pursuit of Profit and Power, Free Press, 2004
A. James, “Ass-holes: a theory,” Nicholas Brealey Publishing, 2013
D. Love, “16 Examples of Steve Jobs being a jerk,” Business Insider, 25 October 2011, www.businessinsider.com/steve-jobs-jerk-2011-10
A. James, op. cit.
R. Hercz, “Psychopaths among us,” www.hare.org/links/saturday.html
A. James, op. cit.
M.E. Thomas, op. cit.
D. Pearse, “Facebook’s dark side: study finds link to socially aggressive narcissism,” The Guardian, 17 March 2012, www.theguardian.com/technology/2012/mar/17/facebook-dark-side-study-aggressive-narcissism
A. James, op. cit.
www.bartleby.com/73/1207.html
J. Christie, “Multi-billionaire who gave a lecture about American’s ‘needing to have less things and live a smaller existence’ owns a staggering FIVE mansions…”, Daily Mail, 24 January 2015
S. Verstappen, Defense Against the Psychopath: A Brief Introduction to Human Predators, Woodbridge Press, 2011
M.E. Thomas, op. cit.
D. Dorr, “The pedophile as psychopath,” 1998, in T. Millon, E. Simonsen, & M. Birket-Smith (Eds.), Psychopathy: Antisocial, Violent, and Criminal Behavior, 304-320, Guilford Press
P. Gilbert, “An introduction to the theory and practice of compassion-focused therapy and compassionate mind training for shame based difficulties,” The Compassionate Mind Foundation, www.compassionatemind.co.uk/downloads/training_materials/1.Workbook_2010.pdf
P. Gilbert, op. cit.

How Fear of Russia Misleads Americans

Posted on June 26, 2017 by Reid Mukai

NSA whistleblower Thomas Drake sees grave dangers in the U.S. government and media exaggerating foreign threats as a means to mislead and control the American public, reports Dennis J Bernstein.

By Dennis J Bernstein

Source: Consortium News

Russia has been made “the go-to scapegoat” for distracting Americans from the serious problems afflicting the U.S. government, says Thomas Drake, a former senior executive at the National Security Agency who blew the whistle on multi-billion-dollar waste and violations of the rights of citizens through secret mass surveillance programs after 9/11.

As retaliation, the Obama Administration indicted Drake in 2010 as the first whistleblower since Daniel Ellsberg charged with espionage, carrying a possible 35-year prison term. However, in 2011, the government’s case against him collapsed and he went free in a plea deal. He became the recipient of the 2011 Ridenhour Truth-Telling Prize.

I sat down with Thomas Drake on June 3, 2017, at the home of ConsortiumNews editor Robert Parry in Arlington, Virginia, on the occasion of the awarding of the 2016 Gary Webb Freedom of the Press Award to Oliver Stone.

Dennis Bernstein: I want to ask you about a story. ConsortiumNews has offered quite a different perspective on the relationship between the U.S. government and Russia [questioning the allegations about] Trump collaborating with Putin. What’s your take on this story? Do you think that ConsortiumNews is onto something in terms of really questioning that whole line?

Thomas Drake: Yes. This hyperbolic narrative that is posited almost to the point of hysteria. They would say that Russians are behind everything. “It’s all the Russians’ fault and you can blame Russia.” It’s just pure political pretension and there is a significant amount of propaganda behind it.

It’s intended to distract. It’s intended to keep people from really looking at some of the deeper truths of our own government and so it is very convenient for the political elites, on both sides of what has become the Democratic/Republican divide, which in fact is not a divide; it’s two sides of the same coin, with slightly different narrative – to project all the blame on Russia and particularly the hyper-conflation of the littlest thing that would appear to be that Trump is ruining the country or Trump is the worst thing that has ever happened. Just really taking this
way, way beyond the pale.

And ConsortiumNews — having written for ConsortiumNews going back several years now as a result of my case and mass domestic surveillance and government abuse of power — is one of the few – it’s surreal for me to say this right now – it’s one of the few alternative media outlets who have the courage to stand up to the elite narrative and get behind this hyper-partisan politicization of blaming it all on external entities.

And, in this case, Russia has become the go-to scapegoat, frankly. And it’s easy to simply focus on that as your excuse without having to concern yourself with the deeper trends in terms of the darker history of American politics.

And Gary Webb – I am quite familiar with his case. Remember he had his own profession turn on him because they wanted to curry favor with power and they wanted to have access to power. So it was full access press and power is an aphrodisiac. Henry Kissinger said that. …

DB: Access press, as in, if you don’t say the right thing […] they can toss you into prison.

TD: Yep, precisely. And so you’re willing to overlook what may be done under the cover or blanket of government, the government structure. And so ConsortiumNews is one of the few. …

I was sort of the pre-Snowden Snowden. …

DB: He cites you for opening that door….

TD: Well, he has said there wouldn’t have been him without me. And he has cited a number of people who have preceded him, right? And I was there at the foundation, at this extraordinary willful violation of, in secret, of what I call the subversion of the Constitution. Really, it was a silent coup against the Constitution….

DB: What are the multiple dangers of the way in which information is used now, and slanted to support policy as opposed to inform?

TD: Well, it’s self-interest. It’s largely self-interest driven. You have, what I have sometimes called Gov-Corp, which is a combination of government and corporations and it’s an extraordinarily pathological relationship because they feed on each other. One protects the other and when you have the government corrupting itself to serve very powerful interests at the expense of public interests, guess what? Something has to give and what gives is public transparency. What gives is accountability. What gives is responsible power. What gives is the promise. What gives is “we the people”, right?

Power just… generally at least, power is about the people and it’s pathological, and so unfortunately the checks and balances that have in the past – Ellsberg is eyewitness to this — he’s certainly a key person by simply standing up with his colleague Edgar Russo, standing up to power in terms of the bright and shiny light called Vietnam, right? He clearly brought into the public purview what was really going on with Vietnam and, ultimately, as we know, I was a very young teen growing up in the ’70s. He was already in his early 40s at the time. That, yeah, the government can use power… and that, yeah, power does tend to corrupt. Lord Acton was right.

So, what became known as the imperial presidency of Nixon, this era makes that era look like a hyper type of person, especially post-9/11. It’s just extremely concerning. It’s what I would call the devolution of democracy and constitutional rights following 9/11 and Ellsberg has said and I have said, what was actually unlawful and unconstitutional has been made legal from his time.

And the old, what became the infamous statement made by Nixon, “You know, if the President says it’s okay, it’s not illegal.” I heard almost those exact same words when I confronted the lead attorney in the Office of General Counsel. That was the first week in October 2001. I had already found out about the massive domestic surveillance program that had been unleashed. And I confronted him and he said, “This is great. The White House has approved the program. It’s all legal.” …. The hairs on the back of my neck were like…. I’m having major flashbacks… Wait a minute, just because the White House approves it, it makes it okay? I mean, history is not kind. He says,” Yep, we’re the executive agent – all approved. Yes. Don’t ask any more questions.”

So, because the White House approved it, then it’s okay to violate the Constitution. All those checks were put in place as a result of the … president resigning, the standing committees and intelligence House and the Senate, the Foreign Intelligence Surveillance Act and a whole lot of others, right? So that was the check and balance, right? Nah, just, hey 9/11, the failure of the government to provide the common defense. 3,000 people murdered that day. It should never have happened. It really should never have happened. And so we are going to use that as sort of a reverse false flag. We’re going to use that as an excuse, because, “Hey, after all, the Constitution is not a suicide pact… you know, we don’t know where the enemy is.”

So just this weird, everything is existential now. We now know how the enemy is because of 9/11. And so it’s weird for me, having been brought up as a very young lad during the Cold War and remembering alarms going off and they’d turn off the lights and block the hall and face your lockers, right? The air raid sign drills and fears of the nuclear winter. It’s like these people want a World War 2.0.

We have far more in common with the Russians than we don’t. We have far in common than our own disputes. I assume there are some differences, right? I recognize, I am well aware, in terms of historical notes, but hey we have far more in common than we have difference.

DB: I guess what we all have in common is the state of the Earth at this point.

TD: The state of the Earth? We are the third rock from the sun. I mean, this is our home. The world is a much smaller place, in part because of technology and in part because we find out that, yeah, we really are dependent on each other.

And yet there is this addiction to conflict. There is this addiction to have threats. There is this addiction to divide. And this is not pretty. I mean, human history, the dark side of human history, and if the 20th century is not an optic lesson, then I don’t know what is….. I could go back to any of the others, in terms of written history that we know of, right? And yet here we are. And so, to me it is a sign of an empire….

The U.S. is an empire… and it is a sign of an empire that is losing it. And so, just like the Roman Empire, I mean, if you go back to the rise and fall of the Roman Empire, you know…. Those who don’t learn the lessons of the past are doomed to repeat them.

DB: Well, and the beat goes on. We’re going to let you join the party.

TD: The beat does go on. Yeah.

DB: But as we speak, there’s a major bombing, frightening bombing in Iran today.

TD: I did not know that. Wow.

DB: After the President of the United States is in Saudi Arabia. When is the last time you heard of a major suicide bomb in Iran?

TD: Not in Iran, no.

DB: So, here we go and who knows what comes next, who know what that’s going to bring in that part of the world. We thank you for all of your courage and all the suffering you did for all of us so we could know more. Thank you very much.

TD: Yeah. No. I have really become a warrior for peace. That’s what I have become. Ultimately it’s about who we are as human beings and who we are for each other and after all it is us, right? And in terms of U.S. culture and background, I think Pogo was right. We have met the enemy and the enemy is us. We are our own worst enemies.

It’s just that, for some of us, it’s critical to hold power accountable. We recognize we don’t govern ourselves very well. If you put people over others, yeah, bad things happen. But bad things tend to happen. And it’s that whole control, power. It’s all about — psychopathy is an area of study that I increasingly have as an issue, because of this idea that people gaining pleasure from the distress of others. So, it’s a disease. It really is. And some of us, at great sacrifice, weren’t going to just sit idly by and watch it all happen.

I care deeply about who we are as human beings. And I’ve spent a lot of time in front of college students and high school students and civic auditoriums and small group settings and churches and college campuses talking about these things. These are things that matter.https://consortiumnews.com/2017/06/20/how-fear-of-russia-misleads-americans/

Why Are There So Many Psychopaths in Positions of Power?

Posted on November 8, 2016 by Reid Mukai

By Anna LeMind

Source: Waking Times

A 2010 study that examined a sample of 203 individuals from different companies’ management development programs revealed something interesting. It was found that about 3% of business managers scored in the psychopath range while the incidence of psychopathy in the general population is approximately 1%. So why are there so many psychopaths in senior management positions?

The Study

A more recent study, published in 2014 in the Journal of Forensic Psychiatry and Psychology, shed new light on the behavior of psychopaths, which could explain this phenomenon.

During an experiment, a group of people were given a standard test of psychopathy. At the same time, the participants were shown a series of picture aimed to test their levels of empathy. For this purpose, the researchers measured their galvanic skin response to examine their emotional reaction to the shown pictures.

The research showed that psychopaths with average or high levels of intelligence were able to control their galvanic skin response. As a result of this, their responses appeared normal. At the same time, psychopaths with low IQ exhibited abnormal test results, which are typical for individuals with psychopathic tendencies.

What the Results Mean

Psychopaths are great manipulators, and this research provides new evidence for that. The results of the study suggest that psychopaths with high IQs are able to hide their true identity, faking their emotional responses and probably personality traits as well. As a result, they often show a different picture of themselves and trick others into believing this is their real self.

Carolyn Bate, the first author of the study, said:

“The ones who are at the top of businesses are often charming and intelligent, but with emotional deficits, as opposed to psychopaths who are quite erratic and tend to commit gruesome crimes and are often caught and imprisoned.”

She also thinks that psychopaths in positions of power could be far more than 3%, “because if people are aware they are psychopathic they can also lie – they are quite manipulative and lack empathy.”

These findings are quite interesting to consider and could apply to other spheres except for the business world. I’m sure that if psychologists had the opportunity to study those in positions of political power, the figure would go beyond 3%. Being manipulative and able to fake one’s emotions is a quality that certainly helps one become a successful politician. Not even to mention that in order to reach the highest levels of political power, some lack of empathy and conscience is a must.

Dr. Paul Babiak writes in his book, Snakes in Suits: When Psychopaths Go to Work:

“They are masters of impression management; their insight into the psyche of others combined with a superficial – but convincing – verbal fluency allows them to change their situation skillfully as it suits the situation and their game plan.”

Doesn’t this sound like most of our politicians? They are just playing their game, tricking people into believing that their concerns about the world and society are sincere. They pretend to care while in reality, they only want more power and money. And we don’t even need a study to know this for sure.

How Can a CEO Feel Good About Being Vile?

Posted on September 8, 2016 by Reid Mukai

Heather-Bresch-800x430

Is a big raise enough to make CEOs feel good about being so vile?

By Jim Hightower

Source: OpEdNews.com

Corporate price gouging is never nice. But gouging people on the price of medicines they rely on to stay alive is worse than not nice — it’s predaceously evil.

And if you think corporate morality can’t go lower than that, how about gouging people on the price of a life-saving medicine in order to jack up the personal pay of a drug maker’s CEO? That’s the bottom level of grotesque immorality where Heather Bresch dwells. She is chief executive of Mylan, a pharmaceutical profiteer that markets the EpiPen medical device, which literally is a lifesaver for people who suffer deadly anaphylaxis allergy attacks.

These allergy attacks kill nearly 200 people a year in the U.S. alone. Within seconds, something as common as peanuts or a bee sting can cause severe rash, swelling of the airways, drops in blood pressure, shock, and if not treated right away, death. So, naturally, we would want to increase access to the life-saving medicine that prevents these attacks, right?

Increasing that access is hard to do at today’s price. For years, a two-shot packet of EpiPens cost under $100, but Mylan bought the rights to the injectable drug in 2007, gained monopoly control of the market, and in 2012 suddenly began sticking dependent patients again and again with drastic price hikes. Now, the two-pack averages more than $600, with some paying above $900!

Drug makers routinely claim they must charge high prices to recoup their cost of developing their products — but Mylan didn’t develop the EpiPen, taxpayers did. The original research was initiated by the Pentagon back in 1973. Today, the device and the medicine in it cost Mylan only a few dollars to produce, and the product itself is essentially unchanged from when Mylan bought it. So the company’s only real contribution to the EpiPen has been to raise its price by more than 600 percent — a shameful act of sheer profiteering that rips off hundreds of thousands of users and endangers the lives of those families who simply can’t afford it.

Mylan’s CEO, the one responsible for this price gouge, regards herself as a self-made corporate success story — a woman who came out of hard-scrabble West Virginia and scrambled to the top of the food chain at Mylan. “There is a work ethic and grit about [West Virginia] that allows me to help make a difference,” Bresch told the New York Times.

Well, yes, grit, hard work — and having the advantage of being the daughter of the state’s former governor and current US Senator, Joe Manchin III. Take the MBA degree she got from West Virginia University, an academic credential bestowed on her 10 years after she left the school, having completed only about half of the coursework required to get a degree. The state university later conceded that Bresch was awarded this business degree… well, because her father was governor at the time, overseeing the school’s budget. It’s this sort of ethical “grit” that Mylan’s chief exec has employed to pick the pockets of thousands of vulnerable customers who rely on EpiPen.

Heather’s greed has sparked a furious public backlash, leading to congressional investigations. But, again, her “grit” might pay off, for she has bought off several top allergy-patient advocacy groups who are not backing the people. Why? Because she’s been dispensing millions of dollars to them in PR grants, making them “allies” in her blatant price-gouging scheme.

One thing that has risen higher than EpiPen’s price: CEO Heather Bresch’s paycheck. It’s up by 671 percent since 2007, and last year alone she pocketed $18.9 million! But I wonder — is that enough to make her feel good about being so vile? Of Course, Congress and the courts will do nothing to deter her and the other Big Pharma gougers — but surely the lowest level of Dante’s Inferno has rooms reserved for all of them.

Jim Hightower is an American populist, spreading his message of democratic hope via national radio commentaries, columns, books, his award-winning monthly newsletter (The Hightower Lowdown) and barnstorming tours all across America.

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How Can a CEO Feel Good About Being Vile?