Tag Archives: Peter Koenig

The End of Reality?

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By Edward Curtin

Source: Behind the Curtain

In 1888,  the year before he went insane, Friedrich Nietzsche wrote the following in Twilight of the Idols:

We have got rid of the real world: what world is left?  The apparent world perhaps? … But no!  Along with the real world we’ve done away with the apparent world as well.

So, if you feel you also may be going insane in the present climate of digital screen life, where real is unreal but realer than real, the apparent is cryptic, and up is down, true is false, and what you see you don’t, it has a history.  One hundred and thirty-two years ago, Nietzsche added that “something extraordinarily nasty and evil is about to make its debut.”  We know it did, and the bloody butcher’s bench known as the twentieth century was the result. Nihilism stepped onto center stage and has been the star of the show ever since, straight through to 2020.  Roberto Calasso puts it this way in Literature and the Gods:

Here we are, announces Nietzsche, and it would be hard not to hear a mocking ring in his voice.  We thought we were living in a world where the fog had lifted, a disenchanted, ascertainable, verifiable world.  And instead everything has gone back to being a ‘fable’ again.  How are we to get our bearings … This is the paralysis, the peculiar uncertainty of modern times, a paralysis that all since have experienced.

Obviously, we haven’t gotten our bearings.  We are far more adrift today on a stormy electronic sea where the analogical circle of life has been replaced by the digital, and “truths” like numbers click into place continuously to lead us in wrong, algorithm-controlled directions. The trap is almost closed.

Of course, Nietzsche did not have the Internet, but he lived at the dawn of the electric era, when space-time transformations were occurring at a rapid pace.  Inventions such as photography, the phonograph, the telephone, electricity, etc. were contracting space and time and a disembodied “reality” was being born.  With today’s Internet and digital screen life, the baby is full-grown and completely disembodied.  It does nothing but look at its image that is looking back into a lifeless void, whose lost gaze can’t figure out what it’s seeing.

Take, for example, the phonograph, invented by Thomas Edison in 1878.  If you could record a person’s voice, and if that person died, were you then listening to the voice of a living person or one who was dead?  If the person whose voice was recorded was alive and was miles away, you had also compressed earthly space. The phonograph suppressed absence, conjured ghosts, and seemed to overcome time and death as it captured the flow of time in sound.  It allowed a disembodied human voice to inhabit a machine, an early example of downloading.

“Two ruling ambitions in modern technology,” writes John Durham Peters in his wonderful book, Speaking into the Air, “appear in the phonograph: the creation of artificial life and the conjuring of the dead.”

Many people started to hear voices, and these people were not called deluded. Soon, with the arrival of cinema, they would see ghosts as well.  Today, speaking ghosts are everywhere, hiding in hand-held devices. It’s Halloween all year round as we are surrounded by electronic zombies in a screen culture.

This technological annihilation of space and time that was happening at a frenetic pace was the material background to Nietzsche’s thought.  His philosophical and epistemological analyses emerged from German intellectual life of his time as well, where theologians and philosophers were discovering that knowledge was relative and had to be understood in situ, i.e., within its historical and social place or context.

Without going into abstruse philosophical issues here, suffice it to say, Nietzsche was suggesting that not only was God dead because people killed him, but that knowledge was a fiction that changed over time and was a human construction.  All knowledge, not just science, had to be taken “as if” it were true.  This was a consoling mental trick but falsely reassuring, for most people could not accept this, since “knowledge” was a protection racket from pain and insanity. It still is. In other words, not only had people murdered God, but they had slain absolutes as well. This left them in the lurch, not knowing if what they knew and believed were really true, or sort of true – maybe, perhaps. The worm of uncertainty had entered modern thought through modern thought.

While the average person did not delve into these revolutionary ideas, they did, through the inventions that were entering their lives, and the news about Darwin, science, religion, etc., realize, however vaguely, that something very strange and dramatic was under way. Life was passing from substance to shadow because of human ingenuity.

It is similar to what so many feel today: that reality and truth are moving beyond their grasp as technological forces that they voluntarily embrace push everyday life towards some spectral denouement.  An inhuman, trans-human, on-line electronic life where everything is a parody of everything that preceded it, like an Andy Warhol copy of a copy of a Campbell’s soup can with a canned mocking laugh track that keeps repeating itself.  All this follows from the nineteenth century relativization of knowledge, or what at least was taken as such, for to say all knowledge is relative is an absolute statement.  That contradiction goes to the heart of our present dilemma.

This old feeling of lostness is perhaps best summarized in a few lines from Mathew Arnold’s 19th century poem, “Dover Beach”:

The Sea of Faith
Was once, too, at the full, and round earth’s shore
Lay like the folds of a bright girdle furled.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.

But that was then.  Today, the Joker’s sardonic laughter would suffice.

***

I am sitting outside as I write, sipping a glass of wine before dinner.  Although New England fall weather is approaching, a nasty mosquito is buzzing around my head.  I hear it.  I am in killer mode since these bastards love to bite me.  This is real life.  If I went into the house and connected to the Internet on the computer screen – news, social media, anything – I would be entering another dimension.  Screen life, not real life. The society of the spectacle. No real mosquitoes, no wine, no trees swaying in the evening breeze.

In his novel, The Sun Also Rises, written between Nietzsche’s time and now, Ernest Hemingway, a man who surely lived in the physical world, writes of how Robert Cohn, the boxing champion from Princeton University, wants Jake Barnes, the book’s protagonist, to take a trip with him to South America.  As they sit and talk in Paris, Barnes says no, and tells Cohn, “All countries look just like the moving pictures.”

Whether Hemingway was being ironic or not, or simply visionary, I don’t know.  For in the 1920s, before passports and widespread tourism, there were many places you could only see if you traveled to them and they would never appear in moving pictures, while today there is almost no place that is not available to view beforehand on the internet or television.  So why go anywhere if you’ve already seen it all on a screen? Why travel to nowhere or to where you have already been?  Déjà vu all over again, as Yogi Berra put it and everyone laughed.  Now the laugh is on us.

***

This is neither an argument nor a story.  It’s real.  I am trying to get my bearings in a disorienting situation. Call it a compass, a weather-vane, a prayer.  You can call me Al or Ishmael.  Call me crazy.  Perhaps this writing is just an “as if.”

***

About fifteen years ago, I was teaching at a college where most communication was done via email.  I was, as they say, out of the loop since I didn’t do email. I was often asked why I didn’t, and I would repeatedly reply, like Melville’s Bartleby, because “I prefer not to.”  Finally, in order to keep my job, I succumbed and with the laptop computer they provided me, I went “on-line.”  There were 6,954.7 emails in my in-box from the past three years.  In those three years, I had performed all my duties scrupulously and hadn’t missed a beat.  Someone showed me how to delete the emails, which I did without reading any, but I had entered the labyrinth. I went electronic.  My reality changed. I am still searching for Ariadne’s thread.

***

But I am not yet a machine and refuse the invitation to become one.  It’s a very insistent invitation, almost an order.  Neil Postman (Oh such a rich surname!) sums it up well in Technopoly: The Surrender of Culture to Technology:

The fundamental metaphorical message of the computer, in short, is that we are machines – thinking machines, to be sure, but machines nonetheless.  It is for this reason that the computer is the quintessential, incomparable, near perfect machine for Technopoly.  It subordinates the claims of our nature, our biology, our emotions, our spirituality.  The computer claims sovereignty over the whole range of human experience, and supports its claim by showing that it ‘thinks’ better than we can…John McCarthy, the inventor of the term ‘artificial intelligence’…claims that ‘even machines as simple as thermostats can be said to have beliefs…What is significant about this response is that it has redefined the meaning of the word ‘belief’ … rejects the view that humans have internal states of mind that are the foundation of belief and argues instead that ‘belief’ means only what someone or something does … rejects the idea that the mind is a biological phenomenon … In other words, what we have here is a case of metaphor gone mad.

Postman wrote that in 1992, before the computer and the internet became ubiquitous and longer before on-line living had become de rigueur – before it was being shoved down our throats as it is today under the cover of COVID-19.

There is little doubt that we are being pushed to embrace what Klaus Schwab, the Executive Chairman of the World Economic Forum (WEF), calls COVID-19:The Great Reset, that involves a total acceptance of the electronic, on-line life.  On-line learning, on-line news, on-line everything – only an idiot (from Greek, idiotes, a private person who pays not attention to public affairs) would fail to see what is being promoted.  And who controls the electronic life and internet?  Not you, not I, but the powers that be, the intelligence agencies and the power elites. Goodbye  body, goodbye blood – “I don’t think we should ever shake hands ever again, to be honest with you,” said Dr. Anthony Fauci, the director of the National Institute of Allergy and Infectious Diseases (NIAID) in support of human estrangement.

Peter Koenig, one of the most astute investigators of this propaganda effort, puts it this way:

The panacea of the future will be crowned by the Pearl of the Fourth Industrialization – Artificial intelligence (AI). It will be made possible by a 5G electromagnetic field, allowing the Internet of Things (IoT). Schwab and Malleret [Schwab’s co-author] won’t say, beware, there is opposition. 5G could still be blocked. The 5G existence and further development is necessary for surveillance and control of humanity, by digitizing everything, including human identity and money.

It will be so simple, no more cash, just electronic, digital money – that is way beyond the control of the owner, the truthful earner of the money, as it can be accessed by the Global Government and withheld and / or used for pressuring misbehaving citizens into obeying the norms imposed from above. You don’t behave according to our norms, no money to buy food, shelter and health services, we let you starve. No more travel. No more attending public events. You’ll be put gradually in your own solitary confinement. The dictatorial and tyrannical global commandeering by digital control of everything is the essence of the 4th Age of Industrialization – highly promoted by the WEF’s Great Reset.

***

Like everything, of course, this push to place life under the aegis of cyberspace has a history, one that deifies the machine and attempts to convince people that they too are machines without existential freedom.  Thus the ongoing meme pumped out for the past three decades has been that we are controlled by our brains and that the brain is a computer and vice versa. Brain research has received massive government funding. Drugs have been offered as the solution to every human problem. So-called diseases and disorders have been created through the Diagnostic and Statistical Manual of  Mental Disorders (DSM) and matched to pharmaceutical drugs (or the revers) for scandalous profits. And the mind has been reduced to a figment of deluded  imaginations. People are machines; that’s the story, marvelous machines.  They have no freedom.

If one wishes an example of techno-fascism, there is one from the art world. Back in the 1920s and 1930s there was an art movement known as Futurism.  Its leader proponent was an Italian Fascist, friend of Mussolini, Filippo Tommaso Marinetti.  The futurists claimed that all life revolves around the machine, that the machine was god, that it was beyond human control and had to be obeyed.  They extolled war and speed and claimed that humans were no more significant than stones.  Patriotism, militarism, strength, method, and the kingdom of experts were their blueprint for a corporate fascist state.  The human eye and mind would be re-educated to automatically obey the machine’s dictates.

Now we have cyberspace, digital machines, and the internet, an exponential extension of the machine world of the 1930s and the rise of Mussolini, Fascism, and Hitler.  That this online world is being pushed as the new and future normal by trans-national elite forces should not be surprising.  If human communication becomes primarily digitally controlled on-line and on screens, those who control the machines will have achieved the most powerful means of mind control ever invented. That will be MKULTRA on a vast scale.  Surveillance will be complete.

Yes, there are places on the internet where truth is and will be told, such as this site where you are reading this; but as we can see from today’s growing censorship across the web, those power elites and intelligence forces who  control the companies that do their bidding will narrow the options for dissenting voices. Such censorship starts slowly, and then when one looks again, it is a fait accompli. The frog in the pan of slowly heating cold water never realizes it is being killed until it is too late. Free speech is now being strangled. Censorship is widespread.

The purpose of so much internet propaganda is to confuse, obsess, depress, and then repress the population. The overlords accomplish this by the “peculiar linking together of opposites – knowledge with ignorance, cynicism with fanaticism – [which] is one of the chief distinguishing marks of Oceanic society,” writes Orwell in Nineteen Eighty-Four.  “The official ideology abounds with contradictions even where there is no practical reason for them.”  One look into one’s life will suffice to see how the overlords have set people against each other.  It’s a classic tactic.  Divide and conquer. Trump vs. Biden, Democrats vs. Republicans, whites vs. blacks, liberals vs. conservatives. Pure mind games. Contradictions every day to create social disorientation.  Orwell describes Doublethink as follows:

Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them.  The Party intellectual knows in which direction his memories must be altered; he therefore knows he is playing tricks with reality; but by the exercise of doublethink he also satisfies himself that reality is not violated.  The process has to be conscious, or it would not be carried out with sufficient precision, but it also has to be unconscious, or it would bring with it a feeling of falsity and hence of guilt…To tell deliberate lies while genuinely believing them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just as long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies – all this is indispensably necessary…If one is to rule, and to continue ruling, one must be able to dislocate the sense of reality. [author’s emphasis]

Nietzsche said that along with the real world we have done away with the apparent as well.  Digital online life has accomplished that.  It has allowed the rulers – through the media who are the magicians who serve them – to create counterfeit news and doctored videos at will, to present diametrically opposed points of view within the same paragraph, and to push breaking news items so fast that no one half-way sane could keep up with their magic shows. Nietzsche obviously didn’t foresee this technology, but he sensed the madness that the relativity of knowledge and the technology of his day would usher in.

***

The popular 1990s term “Information Superhighway,” meaning the internet and all digital telecommunications, was the perfect term to describe this lunacy. Get on that highway and go as fast as you can while trying to catch the meaning of all the information flashing past you as you speed to nowhere.  For not only does censorship, propaganda, disinformation, mixed messages, and contradictions line the road you are traveling, but contextless information overload is so heavy that even if you were stopped in a traffic jam, there is too much information to comprehend.  And if you think this Superhighway is a freeway, think again, for the cost is high. No one puts out their hand and asks you to pay up; but the more you travel down this road you’ll notice you are missing a bit of flesh here and some blood there.  And without a speed pass, you are considered road kill.

To make matters much worse, they say we need 5G to go much faster.

Paul Virilio, who has devoted himself to the study of speed (dromology), puts it this way in Open Sky:

The speed of the new optoelectronic and electroacoustic milieu becomes the final void (the void of the quick), a vacuum that no longer depends on the interval between places or things and so on the world’s very extension, but on the interface of an instantaneous transmission of remote appearances, on a geographic and geometric retention in which all volume, all relief vanishes.

***

And yet I don’t have a simple answer to the internet dilemma. You are reading it on-line and I am posting it there.  It is very convenient and quick. And yet…and yet….

Can we just walk away from it?  Maybe.  Perhaps like those few who, in Ursula K. Le Guin’s excruciating story, “The Ones Who Walk Away From Omelas,” we may decide the price for our conveniences and so-called happiness is too high and that there are hidden victims that this techno-scientific “progress” creates beneath its veneer of efficiency.  Others, us, our children, all children, who are reaching out not for speed and machines, but for the human touch that the on-line propagandists hope to destroy.  In Le Guin’s story, the price nearly all the citizens of Omelas are willing to pay for their happiness and comfort is the imprisonment of a single child.  Perhaps we should consider what we are doing to all the world’s children and their futures.

My friend Gary recently sent me this letter.  I believe it sums up what many people feel. There is a vast hunger for reality and truth. The analog life. How to live it – the question hangs in the air as the artificial intelligence/digital controllers try to reduce us to machines.

Although apparently it isn’t clear if Twain ever said this, it’s still a great quote:  (“If you don’t read the newspaper, you’re uninformed.  If you do, you’re misinformed.”)  To which “amen” is the only appropriate response.

I continue to daily stay abreast of events through the web, and these days much of what passed for “progressive media” simply regurgitates the covid madness as if it had been delivered on stone tablets – rather than by the same MSM that lie to us daily about literally ANYTHING of any importance.

There are days I wonder “why” I continue to bother to follow the unfolding madness as if it made some “difference.”  I could certainly play guitar more, and I might even get it together to write a few pieces on the nature of our collective madness, for which I have studiously assembled copious notes.  I really don’t need any more information or examples – I think I have things covered on that front.

Instead I find myself daily doing the little dance we’re all familiar with – uncomfortable with being “uninformed” – yet at almost every turn finding myself being routinely – “misinformed” – and so having to sift through the endless debris to have any chance at developing any coherent understanding of the world.

So yes, I totally get the draw of just saying to hell with the internet.  After years of shifting through the endless propaganda operations our generation has been subject too, I have no doubt you and I see through most the nonsense for what it is before we even have the proof in hand.  Once the rose-colored glasses of ‘American exceptionalism’ are off, one can almost sense and see through the lies in real time even as they are being uttered.

Reading Gary’s words reminded me of those of the Trappist monk Thomas Merton’s definition of the Unspeakable:

It is the void that contradicts everything that is spoken even before the words are said, the void that gets into the language of public and official declarations at the very moment when they are pronounced, and makes them ring dead with the hollowness of the abyss.  It is the void out of which Eichmann drew the punctilious exactitude of his obedience…

Yes, real time, real life – as we do our little dances.

Can we do our little dances and preserve reality?  I’m not sure.

Death: A Simple Idea with a Powerful Punch

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By Edward Curtin

Source: Off-Guardian

Since death is one idea that has no history except as an idea and not a reality any of us have experienced, it is the most frightening idea there is and also quite simple. It is the ultimate unknown. It has always haunted human beings, whether consciously or unconsciously.

It lies at the root of war, violence, religion, art, love, and civilization. The good and the bad, the beautiful and the ugly, why we like to win and not lose, pass and not fail, “pass on” and not die. It is so funny and so sad. We would be lost without it, even when we feel lost when thinking about it. And it is fundamental for understanding the action and reaction to Covid-19.

Societies have always been people banded together in the face of death. And since people are not just physical beings but symbolic creatures who can think and imagine the past and the future, societies are necessarily mythic symbol systems whose job is not only to protect people physically, but symbolically as well.

Sometimes, however, the protection is a protection racket with racketeers holding people hostage to fabricated fears that keep them locked in a living-death.

Thus death, this most potent imaginative idea and reality that doesn’t exist except as a mystery about which anything we say is speculation, can be used for good and evil, depending on who controls society.

Death is the great fear, the human haunting that hangs by a thread over life like the sword of Damocles.

In 1944 in a newspaper column, George Orwell made an astute remark:

There is little doubt that the modern cult of power worship is bound up with the modern man’s feeling that life here and now is the only life there is. If death ends everything, it becomes much harder to believe that you can be in the right even if you are defeated…. I would say that the decay in the belief in personal immortality has been as important as the rise of machine civilization.

Beliefs, of course, like “personal immortality” and all others, such as the recent rise in the belief in atheism, which is as much a belief as belief in God, are, partially at least, relative to time and place, and develop out of social storytelling. The “hard facts” on which many feel their lives and security rest are themselves dependent upon the symbols which give them legitimacy.

Reality is indeed precarious with society suspended by a web of myths and symbols. It is through cultural and social symbol systems that society’s meaning is transmitted to individuals, and it is within the symbol systems that the control and release of action resides.

In today’s electronic mass media world, those who control the mass media that control the narrative flow – the storytelling – control the majority’s beliefs and actions.

Since society is held together by this myth system – the beliefs and values people live for and live by – that sustains it, societies have always had to offer symbolic “answers” to death. For without a meaningful symbolic for coming to terms with death, human action would be stymied and people would be reduced to what the psychiatrist Allan Wheelis termed “intense, preoccupying yearning.”

Today we can hear such yearning everywhere.

Shortly after Orwell made his prescient comment in The Tribune, nuclear weapons were developed and used by the United States to kill hundreds of thousands of innocent Japanese civilians. With those weapons and their use, the ages-old symbolic narrative of life and death was transformed in a flash.

“The significance of the possibility of nuclear death is that it radically affects the meaning of death, of immortality, of life itself,” wrote Hans Morgenthau.

The traditional symbolic sources that once served to allow humans to transcend death were fundamentally undercut, and the search for new modes of death transcendence was carried on beneath the portentous covering of the nuclear umbrella.

A qualitative transformation in the meaning of human existence was thus brought about as humans, who had the weapons, replaced the belief in God as the holder of the power over life and death, since nuclear war could result in the extinction of human life, leaving no one left to die.

This is our world today, and it is where the Covid-19 story takes place. A world not just of nuclear fear, but a host of other fears constantly inflamed by the mass media that hypnotize people through the conjuring of death-fear.

In his great work on group psychology, Freud showed us how it was not just mental contagion and the herd instinct that got people to join in group behavior. People could be induced to become little children and obey their leaders because they have “an extreme passion for authority.”

When leaders speak, the children hear the inner voices of their parents telling them to be careful, be very careful, the bogeyman is everywhere, so listen and obey. Freud, the Jewish atheist, and Dostoevsky, the Russian Orthodox Christian, were in agreement about people’s desire to give up their freedom to authority figures who would allegedly shelter them within their warm embrace.

The easiest way to do this is to convince people that death is stalking them, for the bogeyman is always death in one form or another.

It works to get people to support the terrifying sadism of wars against fabricated “others,” who are always portrayed as aliens who are out to kill the good people.

It works to get people to give up their freedoms out of fear of “terrorists,” who are said to slide and hide in the interstices of everyday life, ready to pounce and kill at any moment.

And it works to get people to obey orders to protect themselves from terrifying viruses that are lying in wait everywhere to strike them dead.

In his novel The Brothers Karamazov, Dostoevsky said that people want miracles, mystery, and authority, not freedom. His Grand Inquisitor, while a fictional creation, lives on in reality.

For the Grand Inquisitor represents those power elites across the world who wish to cower people into accepting their dicta on Covid-19 as truth without questioning its logic or rationale.

To question has become an act of insubordination deserving death by censorship or the defiling of one’s name via the term “conspiracy theorist,” a name used by the CIA to dismiss anyone questioning its murder of President Kennedy. Death comes in many forms, and the fear of it has always been used by the powerful to render the common people speechless and obedient.

How can any thinking person, anyone not totally crippled by fear, not question what is going on with the coronavirus disaster when reading what Peter Koenig, a thirty-year veteran economist of the World Bank and World Health Organization, writes in his article The Farce and Diabolical Agenda of a ‘Universal Lockdown’:

The pandemic was needed as a pretext to halt and collapse the world economy and the underlying social fabric.

There is no coincidence. There were a number of preparatory events, all pointing into the direction of a worldwide monumental historic disaster. It started at least 10 years ago – probably considerably earlier – with the infamous 2010 Rockefeller Report, which painted the first phase of a monstrous Plan, called the “Lock Step” scenario. Among the last preparatory moves for the “pandemic” was Event 201, held in NYC on 18 October 2019.

The event was sponsored by the Johns Hopkins Center for Public Health, the Bill and Melinda Gates Foundation (BMGF) and the World Economic Forum (WEF), the club of the rich and powerful that meets every January in Davos, Switzerland. Participating were a number of pharmaceuticals (vaccine interest groups), as well as the Centers for Disease Control and Prevention (CDC)’s of the US and – of China.

One of the objectives of Event 201 was a computer simulation of a corona virus pandemic. The simulated virus was called SARS-2-nCoV, or later 2019-nCoV. The simulation results were disastrous, killing 65 million people in 18 months and plunging the stock market by more than 30% — causing untold unemployment and bankruptcies. Precisely the scenario of which we are now living the beginning.

The Lock Step scenario foresees a number of ghastly and disturbing events or components of The Plan to be implemented by the so called Agenda ID2020, a Bill Gates creation, fully integrated into the UN’s Sustainable Development Goals (SDG) – target date for completion – 2030 (also called Agenda 2030, the hidden agenda unknown to most of the UN members), the same target date for completion of the Agenda ID02020.

I ask the question but I am afraid I know the answer: miracle, mystery, and authority usually defeat evidence and simple logic. Fear of death and free thought scare children. The Grand Inquisitor lives on:

But man seeks to bow before that only which is recognized by the greater majority, if not by all his fellow-men, as having a right to be worshipped; whose rights are so unquestionable that men agree unanimously to bow down to it.

Death: A simple idea with such a powerful punch.

Locked Down and Locking in the New Global Order

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By Colin Todhunter

Source: CounterPunch

On 12 March, British PM Boris Johnson informed the public that families would continue to “lose loved ones before their time” as the coronavirus outbreak worsens. He added:

“We’ve all got to be clear, this is the worst public health crisis for a generation.”

In a report, the Imperial College had warned of modelling that suggested over 500,000 would die from the virus in the UK. The lead author of the report, epidemiologist Neil Ferguson, has since revised the estimate downward to a maximum of 20,000 if current ‘lockdown’ measures work. Johnson seems to have based his statement on Ferguson’s original figures.

Before addressing the belief that a lockdown will help the UK, it might be useful to turn to an ongoing public health crisis that receives scant media and government attention – because context is everything and responses that are proportionate to crises are important.

The silent public health crisis

In a new 29-page open letter to Fiona Godlee, editor-in-chief of the British Medical Journal, environmentalist Dr Rosemary Mason spends 11 pages documenting the spiralling rates of disease that she says (supported by numerous research studies cited) are largely the result of exposure to health-damaging agrochemicals, not least the world’s most widely used weedkiller – glyphosate.

The amount of glyphosate-based herbicides sprayed by UK farmers on crops has gone from 226,762 kg in 1990 to 2,240,408 kg in 2016, a 10-fold increase. Mason discusses links between multiple pesticide residues (including glyphosate) in food and steady increases in the number of cancers both in the UK and worldwide as well as allergic diseases, chronic kidney disease, Alzheimer’s, Parkinson’s, obesity and many other conditions.

Mason is at pains to stress that agrochemicals are a major contributory factor (or actual cause) for the spikes in these diseases and conditions. She says this is the real public health crisis affecting the UK (and the US). Each year, she argues, there are steady increases in the numbers of new cancers in the UK and increases in deaths from the same cancers, with no treatments making any difference to the numbers.

Of course, it would be unwise to lay all the blame at the door of the agrochemicals sector: we are subjected each day to a cocktail of toxic chemicals via household goods, food processing practices and food additives and environmental pollution. Yet there seems to be a serious lack of action to interfere with corporate practices and profits on the part of public bodies, so much so that a report by the Corporate Europe Observatory said in 2014 that the then outgoing European Commission had become a willing servant of a corporate agenda.

In a 2017 report, Hilal Elver, UN Special rapporteur on the right to food, and UN Special Rapporteur on human rights and hazardous substances and wastes Baskut Tuncak were severely critical of the global corporations that manufacture pesticides, accusing them of the “systematic denial of harms”, “aggressive, unethical marketing tactics” and heavy lobbying of governments which has “obstructed reforms and paralysed global pesticide restrictions”.

The authors said that pesticides have catastrophic impacts on the environment, human health and society as a whole, including an estimated 200,000 deaths a year from acute poisoning.  They concluded that it is time to create a global process to transition toward safer and healthier food and agricultural production.

At the time, Elver said that, in order to tackle this issue, the power of the corporations must be addressed.

While there is currently much talk of the coronavirus placing immense strain on the NHS, Mason highlights that the health service is already creaking and that due to weakened immune systems brought about by the contaminated food we eat, any new virus could spell disaster for public health.

But do we see a ‘lockdown’ on the activities of the global agrochemical conglomerates? Not at all. As Mason has highlighted in her numerous reports, we see governments and public health bodies working hand in glove with the agrochemicals and pharmaceuticals manufacturers to ensure ‘business as usual’. So, it might seem strange to many that the UK government is seemingly going out of its way (by stripping people of their freedoms) under the guise of a public health crisis but is all too willing to oversee a massive, ongoing one caused by the chemical pollution of our bodies.

Mason’s emphasis on an ongoing public health crisis brought about by poisoned crops and food is but part of a wider story. And it must be stated that it is a ‘silent’ crisis because the mainstream media and various official reports in the UK have consistently ignored or downplayed the role of pesticides in fuelling this situation.

Systemic immiseration

Another part of the health crisis story involves ongoing austerity measures.

The current Conservative administration in the UK is carrying out policies that it says will protect the general population and older people in particular. This is in stark contrast to its record over the previous decade which demonstrates contempt for the most vulnerable in society.

In 2019, a leading UN poverty expert compared Conservative welfare policies to the creation of 19th-century workhouses and warned that unless austerity is ended, the UK’s poorest people face lives that are “solitary, poor, nasty, brutish, and short”. Philip Alston, the UN rapporteur on extreme poverty, accused ministers of being in a state of denial about the impact of policies. He accused them of the “systematic immiseration of a significant part of the British population”.

In another 2019 report, it was claimed that more than 130,000 deaths in the UK since 2012 could have been prevented if improvements in public health policy had not stalled as a direct result of austerity cuts.

Over the past 10 years in the UK, there has been rising food poverty and increasing reliance on food banks, while the five richest families are now worth more than the poorest 20% and about a third of Britain’s population lives in poverty.

Almost 18 million cannot afford adequate housing conditions; 12 million are too poor to engage in common social activities; one in three cannot afford to heat their homes adequately in winter; and four million children and adults are not properly fed (Britain’s population is estimated at 63 to 64 million). Welfare cuts have pushed hundreds of thousands below the poverty line since 2012, including more than 300,000 children.

In the wake of a lockdown, we can only speculate about how a devastated economy might be exploited to further this ‘austerity’ agenda. With bailouts being promised to companies and many workers receiving public money to see them through the current crisis, this will need to be clawed back from somewhere. Will that be the excuse for defunding the NHS and handing it over to private healthcare companies with health insurance firms in tow? Are we to see a further deepening of the austerity agenda, let alone an extension of the surveillance state given the current lockdown measures which may not be fully rolled back?

The need for the current lockdown and the eradication of our freedoms has been questioned by some, not least Lord J. Sumption, former Supreme Court Justice. He has questioned the legitimacy of Boris Johnson’s press conference/statement to deprive people of their liberty and has said:

“There is a difference between law and official instructions. It is the difference between a democracy and a police state”.

Journalist Peter Hitchens says a newspaper headline for what Sumption says might be – ‘Former Supreme Court justice says Johnson measures lead towards police state’ or ‘TOP JUDGE WARNS OF POLICE STATE’.

But, as Hitchens implies, such headlines do not appear. Indeed, where is the questioning in the mainstream media or among politicians about any of this? To date, there have been a few isolated voices, with Hitchens himself being one.

In his recent articles, Hitchens has questioned the need for the stripping of the public’s rights and freedoms under the pretext of a perceived coronavirus pandemic. He has referred to esteemed scientists who question the need for and efficacy of ‘social distancing’ and keeping the public under virtual ‘house arrest’.

An open Letter from Dr. Sucharit Bhakdi, emeritus professor of medical microbiology at the Johannes Gutenberg University Mainz, to Angela Merkel calls for an urgent reassessment of Germany’s lockdown response to Covid-19. Then there is Dr Ioannidis, a professor of medicine and professor of epidemiology and population health at Stanford University. He argues that we have made such decisions on the basis of unreliable data. These two scientists are not alone. On the OffGuardian website, two articles have appeared which present the views of 22 experts who question policies and/or the data that is being cited about the coronavirus.

Shift in balance of power

Professor Michel Chossudovsky has looked at who could ultimately benefit from current events and concludes that certain pharmaceutical companies could be (are already) major beneficiaries as they receive lavish funding to develop vaccines. He asks whether we can trust the main actors behind what could amount to a multibillion dollar global (compulsory) vaccination (surveillance) project.

The issue of increased government surveillance has also been prominent in various analyses of the ongoing situation, not least in pushing the world further towards cashless societies (under the pretext that cash passes on viruses) whereby our every transaction is digitally monitored and a person’s virtual money could be declared null and void if a government so decides. Many discussions have implicated the Bill and Melinda Gates Foundation in this – an entity that for some time has been promoting the roll-out of global vaccine programmes and a global ‘war on cash’.

For instance, financial journalist Norbert Haring notes that the Gates Foundation and US state-financial interests had an early pivotal role in pushing for the 2016 demonestisation policy with the aim of pushing India further towards a cashless society. However, the policy caused immense damage to the economy and the lives and livelihoods of hundreds of millions in India who rely on cash in their everyday activities.

But that does not matter to those who roll out such policies. What matters is securing control over global payments and the ability to monitor and block them. Control food you control people. Control digital payments (and remove cash), you can control and monitor everything a country and its citizens do and pay for.

India has now also implemented a lockdown on its population and tens of millions of migrant workers have been returning to their villages. If there is a risk of corona virus infection, masses of people congregating in close proximity then returning to the countryside does not bode well.

Indeed, the impact of lockdowns and social isolation could have more harm than the effects of the coronavirus itself in terms of hunger, depression, suicides and the overall deterioration of the health of older people who are having operations delayed and who are stuck indoors with little social interaction or physical movement.

If current events show us anything, it is that fear is a powerful weapon for securing hegemony. Any government can manipulate fear about certain things while conveniently ignoring real dangers that a population faces. In a recent article, author and researcher Robert J Burrowes says:

“… if we were seriously concerned about our world, the gravest and longest-standing health crisis on the planet is the one that starves to death 100,000 people each day. No panic about that, of course. And no action either.”

And, of course, each day we live with the very real danger of dying a horrific death because of the thousands of nuclear missiles that hang over our heads. But this is not up for discussion. The media and politicians say nothing. Fear perception can be deliberately managed, while Walter Lippmann’s concept of the ‘bewildered herd’ cowers on cue and demands the government to further strip its rights under the guise of safety.

Does the discussion thus far mean that those who question the mainstream narrative surrounding the coronavirus are in denial of potential dangers and deaths that have been attributed to the virus? Not at all. But perspective and proportionate responses are everything and healthy debate should still take place, especially when our fundamental freedoms are at stake.

Unfortunately, many of those who would ordinarily question power and authority have meekly fallen into line: those in the UK who would not usually accept anything at face value that Boris Johnson or his ministers say, are now all too easily willing to accept the data and the government narrative. This is perplexing as both the government and the mainstream media have serious trust deficits (putting it mildly) if we look at their false narratives in numerous areas, including chemical attacks in Syria, ‘Russian aggression’, baseless smear campaigns directed at Jeremy Corbyn and WMDs in Iraq.

What will emerge from current events is anyone’s guess. Some authors like economist and geopolitical analyst Peter Koenig have presented disturbing scenarios for a future authoritarian world order under the control of powerful state-corporate partners. Whatever the eventual outcome, financial institutions, pharmaceuticals companies and large corporations will capitalise on current events to extend their profits, control and influence.

Major corporations are already in line for massive bailouts despite them having kept workers’ wages low and lining the pockets of top executives and shareholders by spending zero-interest money on stock buy backs. And World Bank Group President David Malpass has stated that poorer countries will be ‘helped’ to get back on their feet – on the condition that further neoliberal reforms and the undermining of public services are implemented and become further embedded:

“Countries will need to implement structural reforms to help shorten the time to recovery and create confidence that the recovery can be strong.  For those countries that have excessive regulations, subsidies, licensing regimes, trade protection or litigiousness as obstacles, we will work with them to foster markets, choice and faster growth prospects during the recovery.”

In the face of economic crisis and stagnation at home, this seems like an ideal opportunity for Western capital to further open up and loot economies abroad. In effect, the coronavirus provides cover for the further entrenchment of dependency and dispossession. Global conglomerates will be able to hollow out the remnants of nation state sovereignty, while ordinary people’s rights and ability to organise and challenge the corporate hijack of economies and livelihoods will be undermined by the intensified, globalised system of surveillance that beckons.

Defending Humanity Against the Elite Coup

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By Robert J. Burrowes

In a recent article I reported existing evidence on the way in which COVID-19 is being used to implement, but also divert attention from, initiatives being taken by the global elite to consolidate and expand its power in significant ways, and perhaps to make the final drive to take total control of global society. See ‘Observing Elites Manipulate Our Fear: COVID-19, Propaganda and Knowledge’.

Moreover, while global attention is focused on COVID-19, attention has been distracted from the many other ongoing crises – particularly including the vast range of threats that constitute an imminent danger to human existence: see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – and no doubt other undesirable initiatives being carried out by the global elite outside our view. In addition, activism has been stymied as activists are either themselves distracted by COVID-19 or hindered by the measures (such as ‘social distancing’ and bans on public gatherings) introduced to supposedly deal with it.

Before and since writing ‘Observing Elites Manipulate Our Fear’, more evidence has been published pointing at an elite coup with governments around the world introducing draconian measures severely curtailing human rights and freedoms (including those involving the internet) and destroying national economies.

For just a taste of this literature and these videos, see ‘The “Lock Step” Simulation Scenario: “A Coronavirus-like Pandemic that Becomes Trigger for Police State Controls”’, ‘The EARN IT Bill is the Government’s Plan to Scan Every Message Online’, ‘What more could he do? A look at Trump’s extreme powers’, ‘Police in California Plan to Use Drones to Enforce Quarantine Lockdown’, ‘DOJ seeks new emergency powers amid coronavirus pandemic’, ‘Does the Coronavirus Pandemic Serve a Global Agenda?’, ‘Two Hundred and Thirty Years of Rights and Liberties Shredded: Why I Oppose The Lockdown’, ‘Martial Law is Coming to the USA?’, ‘After the Lockdown: A Global Coronavirus Vaccination Program…’, ‘Planetary Hysteria: Manufactured COVID-19 “Health Crisis” Pushes Humanity, Global Society to Total Shutdown’, ‘COVID-19 – The Fight for a Cure: One Gigantic Western Pharma Rip-Off’, ‘Police State Uses Crises to Expand Its Lockdown Powers: Suspending the Constitution’, ‘Whither Coronavirus? When Will It End and What Will Happen Along the Way’, ‘Covid-19: The Panic Is Worse Than the Pathogen’ and ‘Rockefeller Blueprint For Police State Triggered By Pandemic Exposed’ which cites the Rockefeller Foundation’s 2010 document ‘Scenarios for the Future of Technology and International Development’ with its prescient description of what is taking place now: ‘LOCK STEP – A world of tighter top-down government control and more authoritarian leadership, with limited innovation and growing citizen pushback.’

As Helen Buyniski notes, using the example of the US Patriot Act, passed by Congress a short time after the 9/11 false flag event that destroyed World Trade Center buildings 1, 2 and 7 in New York: ‘They always declare a state of emergency, they never undeclare the state of emergency or repeal any of the emergency measures.’ See ‘Rockefeller Blueprint For Police State Triggered By Pandemic Exposed’. In any case, with the corporate media endlessly promoting panic, most people prefer to be ‘saved’ by having even more severe restrictions placed on their freedom. See ‘As Trump Eyes Restarting Economy, Nearly 3 in 4 Voters Support National Quarantine’.

In this article I would like to outline a strategic response to prevent this takeover before we find ourselves moving from a version of the dystopian society described in the novel Brave New World to that outlined in the novel 1984 that many of us read as students. We might have been happy with the drugs but Big Brother is now poised with the sword held high above our necks.

‘It won’t happen’, you might say. And perhaps you are right. But my own long and extensive study of the global elite revealing the progressive manner in which it is endlessly consolidating and expanding its power is also matched by others who share my interest in this subject. So I invite you to consider the evidence presented above with the hope that we can mobilize a sufficient response from the wider population to avoid this being the final move in the elite’s strategy to take total control of our lives.

If you would like to better understand the origin, identity and behaviour of the global elite and why it is insane, see the section headed ‘How the World Works’ in ‘Why Activists Fail’ and the articles ‘Exposing the Giants: The Global Power Elite’ and ‘The Global Elite is Insane Revisited’ and the many references cited in these documents. For a deeper understanding of why elite and other human violence is so pervasive, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Moreover, to highlight brief excerpts from three of the scholars cited above, the distinguished and award-winning author and geopolitical analyst Professor Michel Chossudovsky states: ‘The tendency is towards a Worldwide lockdown spearheaded by fear and media disinformation. Currently, hundreds of millions of people Worldwide are under lockdown…. This is an act of “economic warfare” against humanity.’ See ‘After the Lockdown: A Global Coronavirus Vaccination Program…’.

In the view of economist and geopolitical analyst Peter Koenig, who spent more than 30 years working for the World Bank and the World Health Organization: ‘We are moving towards a totalitarian state of the world…. [which includes ID2020]. What is the infamous ID2020? It is an alliance of public-private partners, including UN agencies and civil society. It’s an electronic ID program that uses generalized vaccination as a platform for digital identity. The program harnesses existing birth registration and vaccination operations to provide newborns with a portable and persistent biometrically-linked digital identity…. Population reduction is among the goals of the elite within the WEF, the Rockefellers, Rothschilds, Morgans – and a few more. The objective: fewer people (a small elite) can live longer and better with the reduced and limited resources Mother Earth is generously offering.’ See ‘The Coronavirus COVID-19 Pandemic: The Real Danger is “Agenda ID2020”’.

And here is the assessment of what COVID-19 means to John W. Whitehead, US Constitutional attorney and author of Battlefield America: The War On the American People:

This coronavirus epidemic, which has brought China’s Orwellian surveillance out of the shadows and caused Italy to declare a nationwide lockdown, threatens to bring the American Police State out into the open on a scale we’ve not seen before.

If and when a nationwide lockdown finally hits – if and when we are forced to shelter in place – if and when militarized police are patrolling the streets – if and when security checkpoints have been established – if and when the media’s ability to broadcast the news has been curtailed by government censors – if and when public systems of communication (phone lines, internet, text messaging, etc.) have been restricted – if and when those FEMA camps the government has been surreptitiously building finally get used as quarantine detention centers for American citizens – if and when military “snatch and grab” teams are deployed on local, state, and federal levels as part of the activated Continuity of Government plans to isolate anyone suspected of being infected with COVID-19 – and if and when martial law is enacted with little real outcry or resistance from the public – then we will truly understand the extent to which the government has fully succeeded in recalibrating our general distaste for anything that smacks too overtly of tyranny. See ‘This Is a Test: How Will the Constitution Fare During a Nationwide Lockdown?’

But envisaging such a dystopian future would not be complete without the Pentagon’s take on how it might turn out, with this graphic video describing a future in which citizens, with rights, no longer exist. See ‘Pentagon Video Warns of “Unavoidable” Dystopian Future for World’s Biggest Cities’.

The path on which we are traveling ends with our confinement in ghettos, locked down in one area of the elite’s totalitarian police state, or death.

I am one of those who intends to fight to the end to get us off this path to tyranny.

Fighting for our Humanity

And that is why the primary purpose of this article is to identify the components of a comprehensive nonviolent strategy to defeat a coup attempt conducted by the global elite against humanity.

What does a nonviolent strategy entail? In essence, it works by strategically altering the will or undermining the power of the global elite to repress, exploit or kill us. While the global elite is our ultimate target, we can more immediately impact this elite by targeting its agents including governments, the corporate media, the medical and pharmaceutical industries, retail corporations, the banking industry as well as its military and police forces. Hence, from a strategic perspective, it is imperative that we noncooperate with these institutions and corporations in ways that have strategic (not simply tokenistic) impact. This means that our nonviolent actions – which will involve some risk but without requiring effort that overwhelms us – will both consolidate and build our capacity to resist, while also functionally altering the will or undermining the power of key institutions and corporations to control us.

Here are five examples:

First, if we seek out news from progressive news sources – such as the site on which you are reading this article – that are committed to giving us accurate information about what is taking place, while boycotting corporate media outlets (television, radio, newspapers, Facebook, Twitter…) which are essentially peddling a combination of propaganda and fear in order to scare us into submitting to (or even asking for) greater government control (lockdowns, martial law), then we will reallocate power in society away from a key elite instrument that is being used to manipulate and control us.

Second, given the power of the medical and pharmaceutical industries, which are peddling fear and profit-making drugs, it is important to seek out advice and remedies offered by natural health practitioners who will prescribe dietary measures and nutritional supplements to prevent and/or treat any infection. Given the push for compulsory vaccination which has serious social control implications and entails a high risk of adverse health consequences – see, for example, ‘COVID-19 – The Fight for a Cure: One Gigantic Western Pharma Rip-Off’, ‘The National Plan to Vaccinate Every American’ and ‘A Serious Warning about the Toxicity of Aluminum-Adjuvanted Vaccines – Especially for Infants and the Elderly’ – it is particularly important that we resist this.

Third, the propaganda campaign is destroying small and family businesses which will consolidate the power of large corporate chainstores. We need to support the smaller and family businesses wherever we can and boycott the elite’s corporate stores.

Fourth, the major banks are participating in this coup, particularly by supporting efforts to force all monetary exchange to occur via electronic means rather than cash. Under the guise of helping to halt the spread of the infection, cash is being refused as a means of payment in an increasing number of outlets and contexts. As soon as possible, we need to transfer all of our banking to small, community-owned banks and credit unions that act in the interests of their members and not the corporations and the elite.

Fifth, the elite must use the police, military forces and security personnel to enforce its laws in relation to lockdown, martial law and whatever else unfolds as this crisis deepens. These individuals live in our communities; they are part of us even if the elite controls their behaviour during their employment hours. Engaging with these people, listening to them carefully, will open space for them to reconsider their own involvement in what is taking place. In the end they are on our side; they just don’t know it yet.

So you are probably starting to get the idea: Collectively, we have enormous power if we deploy it to defend what we want to preserve while undermining the power of those who wish to exploit us. There are 7.8 billion of us and few of them. Their power is an outcome of institutions they control; we can change that, as I explain more fully below.

One other point worth mentioning first, however, is this: So that we can identify those who choose to be part of the resistance, it will be useful to have a symbol that represents our human solidarity: we are all in this together. My own suggestion is that any image that shows several people of different genders/races/religions/abilities/classes holding hands or just being close together represents this solidarity. Of course, the elite might start using this symbol in an attempt to co-opt it. This doesn’t matter.

The point, of course, is that it is our behaviour that defines our allegiance, not the symbol itself. While the elite is encouraging our separation (‘social distancing’) it has always been physical closeness that is the essence of human solidarity. Let our symbol represent that.

The Strategy in More Detail

I have outlined this nonviolent strategy, identifying its political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and I have set out a basic list of 26 strategic goals, of which eleven are as follows:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity, such as an image of several people of different genders/races/religions/abilities/classes holding hands.

(2) To cause people and groups all around the world to join the resistance strategy by boycotting all corporate media outlets (television, radio, newspapers, Facebook, Twitter…) and by seeking news from progressive news outlets committed to telling the truth.

(3) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(4) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists.

(5) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(6) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(7) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(8) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(9) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(10) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(11) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

Rather than detail all 26 strategic goals here, you can read the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims’.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel. These include the need to provide leadership and mutual aid at local levels, which are already happening in many places, as part of the overall effort.

The website also has articles and videos explaining all of the vital points of strategy and tactics, including articles to help you understand ‘Nonviolent Action: Why and How it Works’, the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

It is worth emphasizing that, in some contexts, there is a place for large public nonviolent actions for those who are inclined to plan and conduct them. And the article just referenced will assist you to conduct it with minimal risk of violent repression. However, because the bans on public gatherings are being implemented widely, I have concentrated on providing tactical options in the examples above that do not depend on gathering in one place.

Equally importantly to any of the points above, particularly given the pressing threat of human extinction – see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights and freedom, consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and this economy must definitely be superseded if humans are to survive.

And given the enormous pressure on children at the moment, as their lives are upended, it would be useful to spend time listening to them. Of course, if you know an adult who is having trouble coping, it will help them enormously if you listen while giving them the opportunity to talk about, and focus on feeling, their own emotional reactions to what is happening. See ‘Nisteling: The Art of Deep Listening’.

If you have suggestions that you believe might improve this strategy, please let me know. My email address is in my biodata below.

And while I have a full backup copy of the strategy website, given the obvious vulnerability of websites to removal from the internet by the elite, if people are interested in creating mirror sites of this website, I would be pleased to hear from them. In addition, people are welcome to print copies of this article and pages from the website. The home page of the website is here: Nonviolent Defense/Liberation Strategy. It is extracted/adapted from the book The Strategy of Nonviolent Defense: A Gandhian Approach.

If, at any point, the internet is taken down and/or we are prevented from communicating using the electronic means to which we have become accustomed, printed copies of key documents should still be able to be easily copied to share by one means or another. In the worst case scenario: if everyone is confined to their house permanently and receives a routine allocation of food that is delivered to their door, the delivery person might be willing to transfer messages. And so might other service people who will inevitably be necessary. Obviously, until such extreme measures are taken, while we have any freedom to move, even to go shopping, there will be opportunities to communicate and to arrange further opportunities to communicate.

As I mentioned above, however, apart from the ongoing elite coup, the Earth is under siege from our assaults on a vast range of fronts. If we are serious about tackling this crisis too, we must be willing to consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Humanity is at a crossroads it has never before faced.

The global elite has engineered this latest crisis after many years of planning so that it can take control of the Earth and everything on it. While some ‘sweeteners’ in the short term, such as minimal income support for individuals and businesses in some countries, are being offered to make it look as if governments are responding to the crisis with our best interests in mind, whatever palliative measures are being taken are simply designed to ensure that we remain submissive as we are led to our fate. In any case, of course, the vast bulk of government handouts are going to wealthy corporations. See ‘The Coronavirus Aid, Relief, and Economic Security, CARES Act Is Business Giveaway, “Handout” to Monied Interests’.

If you lack the inclination or courage to do the research to understand the nature and depth of this crisis and/or to join the struggle to resist the elite takeover of our world, you are encouraged to support those who do have the inclination and courage. If you simply believe that the ‘COVID-19 crisis’ will pass and everything will revert to how it was, it might be worth reading some political history (focusing on life in those countries that suffered or still suffer under dictatorship or occupation) or simply checking out what Israel is doing now. See ‘Americans Beware: Trump Could Emulate Netanyahu’s Coronavirus Coup’. We are already so far beyond the possibility of ‘a return to how it was’ that the only realistic question worth asking now is ‘How bad will it be?’

In short, this struggle to restore our rights, economic well-being and freedoms will not be won easily. And it will come at significant cost. But it is only if enough people are willing to risk paying that cost, and apply their energy strategically, that this struggle for our humanity can actually be won.

I intend to do everything I can to ensure that we succeed. I hope that you will too.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Former World Bank Staffer Explains How Neoliberalism Is Destroying The World

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neoliberal

By Dylan Charles

Source: Waking Times

More destructive than bombs, money has become the weapon of choice for the global elite, for the hidden hand of finance can plunder and conquer entire nations, assimilate whole cultures, exploit resources and rape the earth while forcing billions into poverty, all with the surprising stealth of pen-strokes and business contracts.

Neoliberalism is the economic and political philosophic driving force in the world today. It suggests that human progress is the result of competition, best expressed by an extremist version of unfettered capitalism, where privatization of profits and socialization of losses are acceptable ethics, regardless of human and environmental costs incurred along the way.

Neoliberalism is the killer plague of the 21st century. Neoliberalism is economic fascism. It is a criminal doctrine. Globalized neoliberalism privatizes public goods for private profit. Neoliberalism led by Washington with the shameful complicity of Europe has in the last fifteen years killed between 12 and 15 million people by wars, famine, deprived health services… forced refugees. Today a small world elite of corporate and Wall Street CEOs and selected politicians call the shots. ~Peter Koenig

First defined in 1938, its global implementation today is the product of the Washington Consensus of 1989 which describes a set of economic prescriptions for developing and crisis-wracked nations created by the World Bank, the International Monetary Fund and the U.S. Treasury Department. It is a policy which relies on the creation of social and financial crises to distract and soften target nations and peoples, creating problems while providing the ‘solutions.’

At present, Mexico is on the brink of revolution, a direct result of the fallout of three decades of neoliberal policy.

It [Neoliberalism] finds that representative democracy has been perverted through fear, putting central political decisions in the hands of power groups with special interests.The social impact of this process has been devastating, with a polarized income distribution, falling wages, increased precarious jobs, rising inequality, and extreme violence. Health conditions have also deteriorated and disorders associated with violence, chronic stress, and a changing nutritional culture have become dominating. [Source]

Journalist George Monbiot describes neoliberalism as follows:

Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency. It maintains that “the market” delivers benefits that could never be achieved by planning.

Attempts to limit competition are treated as inimical to liberty. Tax and regulation should be minimised, public services should be privatised. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers. Inequality is recast as virtuous: a reward for utility and a generator of wealth, which trickles down to enrich everyone. Efforts to create a more equal society are both counterproductive and morally corrosive. The market ensures that everyone gets what they deserve. ~[Source]

Economic hitman turned whistleblower, John Perkins, wrote in detail of his ‘boots-on-the-ground’ experiences in conquering third-world nations through economic aid and infrastructure financing in his seminal classic, Confessions of an Economic Hitman. He’s since been on a world crusade to expose the madness of neoliberalism, seeking redemption by connecting with many of the indigenous cultures he previously had worked to enslave and oppress.

In recent years, Greece has become a more visible victim of this policy as the IMF and the European Union have forced the people of this ancient culture into austerity and starvation as part of a plan of economic restructuring to force repayment of illegitimate debts to international bankers.

Speaking at The Delphi Initiative in 2015, economist, geopolitical analyst, and former World Bank staffer, Peter Koenig, explained the scourge of this political and economic philosophy and how it is destroying our world today.

What we are confronted with today is the globalization, and the globalization basically that we are living is like a fetish of the neoliberals. The neoliberals who want to reduce the world to one culture, to one set of values, all based on greed consumption and maximizing profits. ~Peter Koenig

Koenig also speaks of neoliberalism as the root of the type of endless global conflict we see today, including wars of occupation and their resulting terrorism, noting that the U.S. economy is now so dependent on military spending that if peace were to break out, our economy would collapse.

Although from 2015, Koenig’s message is critically important today as the world continues to wake up to the reality that our lives are in the hands of a small exploitative group of inhumane corporations and governments who will stop at nothing to control the resources which make life possible, including water, destroying any civilization that stands in its way.