Tag Archives: Perception

HOW TO DISCOVER YOURSELF THROUGH YOUR OWN PHILOSOPHY

Posted on by
Reply

By Mickey Z.

Source: Waking Times

“Be yourself; everyone else is already taken.” ~Oscar Wilde

There are now over eight billion people on the planet. We each have a different psychophysiological reaction to any given stimuli, no matter how minute the difference. From forks to forklifts, spoons to spoonerisms, folklore to philosophy. Every single one of us perceives everything differently.

The way I perceive the concept of something as simple as a tree is fundamentally different than the way every single other person perceives the “same” concept. This is due to our historically unique experiences with “trees.”

The memories we form influence our experience of perceiving trees. I may have fallen out of a tree and broken my arm. You may be blind and can only touch or smell a tree. I may have chopped down twenty trees to build a house. You may have crashed into a tree and totaled your car. The point is, every single historical interaction with a tree has formed a unique interpretation of “tree” in our psychophysiology.

The same thing applies to abstract concepts such as love, God, and philosophy. We each have historically unique experiences regarding these abstract concepts as well.

Which brings me to the point of this article: we should own up to the fact that we each have a devastatingly unique perception of all things, including philosophy. And rather than merely piggyback, kowtow, or place all our eggs into a single historical philosophy forsaking our individuality, we should make our individuality foremost and create our own philosophy out of the mulch, fodder, and compost of past philosophies.

We should double down on our uniqueness and fatten our individuality on the food of philosophies past.

Most people settle upon one established philosophy (religion, ideology, worldview), unaware that they have a unique perception of what that philosophy is. It is already the case that we perceive the concept of philosophy in a fundamentally different way than others do even within the same philosophy. Developing our own unique philosophy is simply becoming aware and honoring our unique perception.

It’s a matter of awareness and honor. Becoming aware of our unique perception of all things puts us into an existential pickle: We either admit it and honor it, or we deny it and dishonor it. If you choose the former, read on. If you choose the latter, not even the one-dimensional philosophy you lean on like a cripple can save you from yourself.

Here are five ways to discover yourself through your own philosophy…

1.) Practice self-inflicted philosophy:

“To go wrong in one’s own way is better than to go right in someone else’s.” ~Dostoevsky

What does it mean to inflict yourself with philosophy? It means being ruthless with your perception of reality. No excuses. No mercy. No self-pity. It means forcing your head over the edge of the abyss. No rose-colored glasses. No pie-in-the-sky delusions. No safety nets. Just you and the eternal darkness. Just you and the rawness of nihilism. Just you and the existential angst.

You’re faced with the bleeding-meat realness of reality, a snarling darkness puking up all things. It forces you into a vital confrontation, demanding you think rather than believe. Full-frontal, no punches pulled, it grabs you by the throat and asks you, point blank, “Are you ready to accept that everything you believed was a lie?”

Self-inflicted philosophy forces you to perceive reality with a clean slate. It gets down to brass tacks. It’s philosophy in action. It digs down to the roots of the human condition. It cuts deep into the pulsing blister of the mortal wound. It reveals the lodestone. It’s your ticket to staying ahead of the curve because it exposes how everything is on the curve. No exceptions.

As Marcus Aurelius said, “All that exists is the seed of what will emerge from it. You think the only seeds are the ones that make plants or children? Go deeper.”

2.) See the world from the shoulders of multiple giants:

“If I have seen further, it is by standing on the shoulders of giants.” ~Isaac Newton

Don’t be afraid of becoming an autodidact. Read a lot. Connect the dots. Stay curious. Seek the shoulders of giants. Seek help, expertise, guidance, and wisdom from others. Become a sponge for higher knowledge. Soak it up. Ring it out. Repeat. Learn; unlearn; relearn.

Don’t cling. Never settle. Putting down roots on a giant’s shoulder is a death knell for your uniqueness. Jump! Take a leap of courage out of faith. Stay loose. Stay flexible. Create a scaffolding between giants. Keep your curiosity ahead of your certainty.

Don’t get caught up in the hype. Don’t allow their destiny to prevent your own. Rather, use their destiny to invigorate your own hero’s journey.

What does this mean? It means staying out of your own way. It means allowing for guideposts, other points of view, and a healthy sense of detachment. It means sojourning, not standing, on the shoulders of multiple giants to see further than they did. It means employing self-interrogation strategies as pivot points in order to better navigate the labyrinth of life.

When you sojourn on the shoulders of giants, you are effectively building a bridge to the Overman. You rise above the outdated past to embrace the updated future.

3.) Interrogate the knowledge:

“As anywhere else in the world, the unwritten law defeated the written one.” ~Herman Hesse

The flipside of sojourning on the shoulders of giants is the ability to be circumspect with the knowledge gained. To truly be original one must be able to “entertain a thought without accepting it (Plato).” This means you must take the knowledge gained and interrogate your perception of it lest you become stuck in a belief.

Human ingenuity, like human evolution, is a flowing process of change and mutation. The key to maintaining the process is to allow reimagination despite past imaginings.

The stale and outdated past must give way to a fresh and updated future. Otherwise, there is only stagnation, devaluation, and de-evolution. Therefore, you must have the wherewithal to question everything you’ve learned to the nth degree.

The best way to do this is to honor what validates Universal Law and discard what doesn’t. A deep enough interrogation of the knowledge you gained from sojourning on the shoulders of giants should reveal its validity in relation to the benchmark of health.

When you use health as a benchmark, you realize that health is not a matter of opinion. Rather, it is dictated by an indifferent universe with universal laws that apply to everyone, despite our interests, biases, opinions, or beliefs. And this applies to everyone not only physically, but mentally and spiritually as well.

But health will only get you so far. It can teach you moderation and temperance. But it won’t get you outside the box, the comfort zone, the domesticated bliss, the indoctrination, the cultural conditioning, or the dogmatic mental paradigm. Only audacity and courage can do that.

It doesn’t take courage to blindly follow the dictates of the giants who came before you (manmade laws), but it does take courage to question them (using universal laws). Be audacious. Be courageous. Interrogate your knowledge.

4.) Blend it all together with your unique soul-signature imagination:

“Your time is limited, don’t waste it living someone else’s life.” ~Steve Jobs

If given a choice between the path most travelled and the path least travelled, choose neither. Choose your own path instead.

Don’t fall into the trap of following someone else’s plan. Deconstruct, analyze, and scrutinize their plan, then improvise it. Infuse it with your own essence. Take the knowledge gained from standing on the shoulders of giants and run it through the sieve of your imagination. Customize your life to your own fitting.

Take this piece from this ideology and that piece from that ideology, but then connect it all to your own unique perspective. Be creative. Think outside the box. Push your culturally prescribed comfort zone as far as it will go. It’s all yours for the making.

You are a pivot with a point of view. You are a wave crashing onto the shores of eternity. You are a unique emergence from the universal interdependent spirit molecule. You are the cosmos becoming aware of itself. And you are vital for the progressive evolution of the interconnectedness of all things, whether you realize it or not.

Don’t let anything else lay your uniqueness low, whether spiritually or psychologically. This is your life. This is your story to tell. As Nietzsche said, “The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.”

Indeed. No price is too high to pay for the privilege of discovering yourself through your own philosophy. No price is too high to pay for the privilege of self-mastery.

5.) Recycle the mastery:

“To attain knowledge, add things every day. To attain wisdom, remove things every day.” ~Lao Tzu

When it’s all said and done, mastery is just as illusory is it is useful. Don’t allow it to kill your quest for truth. Let the life-death-rebirth process come alive inside you. Resurrect Beginner’s Mind. Keep the flow state flowing. Keep the fountainhead resonating. Keep the Truth Quest always ahead of the “truth.”

As Scott Adams said, “Awareness is about unlearning. It is the recognition that you don’t know as much as you thought you knew.”

For a true seeker there is no settled state, there is no final stage. There is always something more to learn. There is always an answer to question. Mastery is always recyclable. The journey is always the thing, or it is nothing. The sword is always sharpened dullness. The diamond is always pressurized coal. As James Hillman said, “the pearl is also always grit, an irritation as well as a luster.”

Mastery must be discarded on the funeral pyre of muscle memory lest it become the dogma that kills your journey. Feel the mastery, love it, relish being in awe and overwhelmed with gratitude for it. Then let it go. Surrender “mastery” to Cosmos. Practice detachment. When you’re attached to nothing, you’re connected to everything.

THE HIDDEN FORCES OF LIFE

Posted on by
Reply

By Kingsley L. Dennis

Source: Waking Times

“For my consciousness the whole life upon earth, including the human life and all its mentality, is a mass of vibrations, mostly vibrations of falsehood, ignorance and disorder, in which are more and more at work vibrations of Truth and Harmony coming from the higher regions and pushing their way through the resistance.” ~The Mother

“Sleep is very comfortable, but waking is very bitter.” ~G.I. Gurdjieff

It is a natural, yet incorrect, assumption to accept physical events at face value. Influences come to us upon many varied levels, and the visible, physical carrier or medium is the most superficial form. All of life is a play of forces; we may call these ‘universal forces’ for they act both within and beyond the physical. We have become accustomed to giving personal forms to many of these forces, and we believe that we are independent and free from their influence. The Greek-Armenian mystic G.I. Gurdjieff used to say that humankind lives under 48 laws, of which they are mostly unaware or ignorant of. This is a very precise number, and it is not the numbers – the quantity – or the specifics that I wish to focus on here, but the quality. It may be necessary to have a ‘feeling’ for the forces of influence that populate our lives in the physical domain.

Most people, most of the time, are not aware of the forces acting upon them; and this is a natural condition. We all live our lives within a sea of vibrations – thoughts, suggestions, influences, etc – and we are barely aware of which ones belong to us and which we take to be our own. Let us take a common example as an illustration: information. When a person receives information, the general response is to consider the likelihood of that information in relation to their belief sets and range of accumulated opinions. The person then makes a response regarding whether the information is ‘true’ or ‘false.’ Yet this is a limited two-dimensional way to regard the relationship of the communication.

We have to also consider the background to the source of the information: what is the source; do they have an agenda; are they relaying the information from another source; what is the motivation; what are the expected outcomes? And more. We may also need to ask ourselves whether the medium of transmission is reliable or corrupted. If a technological medium is used, are there subtle subliminal messages and signalling within the transmission? Are certain frequencies being used to manipulate the hearer? Is the receiver being discreetly nudged into making desired outcomes? If this is a face-to-face communication, we may also ask whether the speaker is using specific techniques of language coercion, such as neuro-linguistic programming? These are just a very few of the potential influences that could be used in the physical communication of information. And yet, these are still those forces of influence that are limited to the physical range. It is good to be mindful that non-physical forces compete for power the same as familiar physical forces do. What is hidden to us in everyday life are the motivations behind the impulses that surface within the physical.

The human life experience conditions us to view and respond to outward aspects whilst remaining unaware of those things acting behind the veil – or behind the scenes. This disjuncture between origin and target is more than a gap; it is a gulf. As the Indian philosopher Sri Aurobindo remarked in relation to the hidden forces of life, ‘the only way out is through the descent of a consciousness which is not the puppet of these forces but is greater than they are and can compel them either to change or disappear.’[1] Aurobindo is saying here that the ‘way out’ is not to attempt to fight or meet these forces head on but to align with a degree of consciousness that is greater, or vibrationally beyond, the level of those forces. Rather than struggle with them, we are to resonate to a different vibrational alignment that takes us out of their spectrum of influence.

Within the general scheme of things, most people are treated as ignorant instruments; they are moved around like puppets, suspecting nothing. They live predictable lives; that is, lives that can be predicted as they move within known patterns. Often, these patterns are what have been programmed into the collective mass society. As soon as a person shifts to an inner-directed life, they begin to move away from predictability. That is, they move ‘off-pattern,’ and this is not well-liked by those of the governing forces.

The spirit-consciousness can override the lower forces, which is why the earthly life is being increasingly pulled into a physical-material direction – a pathway to both outer as well as inner automation. Stability is based on a repetition of vibrations and frequencies that our being becomes accustomed to. A person gets entrained through vibrational alignment into a mode of stability. The question we should be asking ourselves is: what type of frequencies are we aligning with? A great deal of stability within the physical realm is of a ‘lower order’ type, based on more limited patterns. Some may wonder, what is all this talk about vibrations – isn’t that new age nonsense? It all depends on how such information is presented and conveyed. A truth can easily be made into a mockery if handled incorrectly. The Serbian inventor Nikola Tesla famously said: ‘If you want to find the secrets of the universe, think in terms of energy, frequency and vibration.’ Again, going back to G.I. Gurdjieff, who stated:

It is necessary to regard the universe as consisting of vibrations. These vibrations proceed in all kinds, aspects, and densities of the matter which constitutes the universe, from the finest to the coarsest…In this instance the view of ancient knowledge is opposed to that of contemporary science, because at the base of the understanding of vibrations ancient knowledge places the principle of the discontinuity of vibrations. The principle of the discontinuity of vibrations means the definite and necessary characteristic of all vibrations in nature, whether ascending or descending, to develop not uniformly but with periodical accelerations and retardations.[2]

It is interesting here that Gurdjieff speaks about the ‘discontinuity of vibrations’ that develop through periodical accelerations (increases) and retardations (delays). There is not a uniformity in the influence of vibrations. The ‘energetic background’ of life, so to speak, moves through these periodic shifts. This can be seen as a macro influence upon human life. In such times, we may feel irritable, restless, frustrated, or more. Philosopher J.G. Bennett referred to this when he wrote:

In a more subtle and pervasive manner, great regions of the earth’s surface, and sometimes even the whole of the earth, become subject to a state of tension that produces in people a strong sense of dissatisfaction with their conditions of life. They become irritable or aggressive, apprehensive, nervous and highly suggestible.[3]

These impersonal forces that influence the world, and our states of being, we know only by the results they cause. We perceive only a small degree through the lens of visible events and consequences. There are forces unknown to us that are responsible for shaping our physical, psychic, and emotional environment. The human being lives ‘constantly in the midst of a whirl of unseen mind-forces and life-forces of which we know nothing, we are not even aware of their existence.’[4]

There are currently forces acting upon human consciousness and producing a great deal of pressure. We are in need of an outlet for this pressure, before it implodes/explodes through our societies in uncomfortable and disagreeable ways. There is now a contestation of forces that are so visible that they can no longer be denied by the aware (or awake) individual. At the same time, a great evolutionary (developmental) force is pushing into the earthly domain, and there is immense resistance to this. This makes the struggle – the contestation of forces – more acute, more violent, and more definitive. Yet this very visibility of the counterforces upon the physical world stage is an important sign for us – it displays their state of desperation to come out of the shadows in this way. This opens up an important path of realization for the rest of us – and possibilities too. Even if individual transformation is upon a small scale, there is the opportunity now for a general uplifting within collective humanity. And it is this general uplifting that will usher in the potentials and conditions for a new world to emerge. Again, as Bennett says,

If a new world is to come, we must first create it in ourselves. You may ask how the work of a few people can change the world. It has always been so. Ideas are powerful, not organizations. Nothing can be done by outward force; everything can be done by inner strength.[5]

We have arrived at an exceptional hour, a privileged time for the expansion of human awareness and perception, if only we can bypass those forces of hindrance. What we need now is inner certitude and to exercise discernment – especially when open to the forces of mass vibration.

The Forces of Mass Vibration

The mass exhibits a different resonance than the individual. When in a group, or crowd, an individual invariably takes on the features, thoughts, and moods of others. In this way, the individual can be inwardly polluted and corrupted by forces they are not aware of. It is important to be conscious of who we choose to be with, mix with, for each person is a point of reception/transmission, and we vibrationally align (resonate) with those we are physically close to. That is why the mob can be psychologically, and behaviourally, dangerous. And this is also why we are advised to choose our friends carefully; a lot can be said about a person according to their friends and associates. It would do us well to remember that ‘one catches the constant contagion of all desires, all the lower movements, all the small obscure reactions, all the unwanted vibrations which come to us from those around us.’[6] Life is a continual interplay of forces, a continuous alchemy in which a person is constantly absorbing various kinds of vibration that may contain all types of possible dissonance. In this, the task of the conscious and aware person is to transmute these dissonant forces so that their action and influence is disabled.

We can do this by grounding the vibration. Let us say that something, an event, a person, or a comment, has caused us frustration. We refrain from responding to it by taking an inner pause, an internal step back, and we observe the discomfort. This ‘item’ is treated as an observable object with a life of its own – it is an energy form. And it needs to be allowed to dissipate rather than find an energy source to latch onto (i.e., oneself). In this, the energy form (the ‘item’) needs to be grounded within neutral physicality – just as electricity or lightening needs to be grounded or ‘earthed.’ Similarly, we earth the dissonant energy by visualizing its transference into the ground beneath us (it doesn’t matter if you are sitting or standing). In this way, the dissonant energy vibration is transmuted. This action is the work of perceptive consciousness and does not have to be regarded as something ‘spiritual.’ On the contrary, it is part of the task of the human being during its sojourn through physical life to transmute energies. It is through the presence of conscious individuals that, according to the Mother (Sri Aurobindo’s spiritual co-worker), a ‘minimum of general harmony’ can be accomplished:

That presence, that spiritual light – which could almost be called a spiritual consciousness – is within each being and all things, and because of it, in spite of all discordance, all passion, all violence, there is a minimum of general harmony which allows Nature’s work to be accomplished.[7]

It is through such Work as this that we become aware of the intervention of forces, impulses, and influences, which are non-visible to our ordinary states of consciousness, and which seek to affect physical life circumstances.

The forces of mass vibrational dissonance are exceptionally intense in these current times. It can be said that humanity has reached a particular state of general tension. Such ‘forces of hindrance’ would delight in creating divisions by dividing friendships and social alliances. Some divisions, however, are set to occur, for these are the breakdowns in the dysfunctional external systems that perpetuate the fractures in our societies. These are such systems as politics, economy, and social trust. We can expect some cracks to appear in these systems for ‘Nature’s Work’ to operate. Yet we cannot allow these fractures to disable the human spirit – or to numb the forces of spirit-consciousness that act through us.

As stated by the Mother in the opening citation to this essay, life is mostly awash with vibrations of disorder and falsehood, in which ‘vibrations of Truth and Harmony are coming from the higher regions and pushing their way through the resistance.’ We are tasked, in these times, to assist these ‘vibrations of Truth and Harmony’ and to help them to push their way through the resistance. And in this, we are aligning with the continuation of the alchemical work by assisting in the transmutation of the dissonance (the lead) into constructive forces (the gold). And by doing this we shall also be assisting in the alchemical transmutation of the great treasure of the philosopher’s stone – ourselves.

About the Author

Kingsley L. Dennis is the author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness, and The Sacred Revival: Magic, Mind & Meaning in a Technological Age, available at Amazon. Visit him on the web at http://www.kingsleydennis.com/.

References:

[1] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p6

[2] P. D. Ouspensky, In Search of the Miraculous: Fragments of an Unknown Teaching (New York: Harcourt Brace and World, 1949), 122-23

[3] Bennett, J.G. 1989. Is There “Life” on Earth? – An Introduction to Gurdjieff. Santa Fe, NM: Bennett Books, p31

[4] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p81

[5] Bennett, J.G. 1989. Is There “Life” on Earth? – An Introduction to Gurdjieff. Santa Fe, NM: Bennett Books, p32

[6] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p185

[7] Hidden Forces of Life: Selections from the Works of Sri Aurobindo and the Mother (Lotus Press, 1999), p167

QUESTIONS OF OUR TIME – A TIME FOR PERSONAL RESPONSIBILITY?

Posted on by
Reply

By Kingsley L. Dennis

Source: Waking Times

A Time for Personal Responsibility?

‘The individual has to live in humanity as well as humanity in the individual’

Sri Aurobindo

In the gnostic Gospel of Thomas, it is written that Jesus pronounced: ‘There is light within a man of light, and it lights up the whole world. If he does not shine, there is darkness.’ Furthermore – ‘If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.’

The inner resources each person has within them can bring insight, conscious awareness, and experiential knowing onto contemporary issues and their distress. It is essential to bring the inner world to bear onto the physical, material world. Both realms must participate and be in congruence. In order to achieve genuine solutions, each of us must be prepared to change and transform from within, and not just by changing our ideas. Each person has a responsibility not only to the outer world but also to their individual inner life.

A person cannot live by the conventions of society alone, or from the impacts and influences of everyday life. We need sustenance from a source that is beyond all social institutions, and from beyond the distractions and attractions of physical life. It is necessary to create a distance from the tirades that life brings us. Ironically, the newly imposed rules of social distancing may help us indirectly by triggering an awareness of a form of distancing in terms of energetic attachment and attention. In this, perhaps, a more acute state of self-awareness can develop as an antidote to the general state of social unconsciousness. One of the questions of our time should be about how to resist the conditioned conventions of the mass mind by cultivating new muscles of perception.

It is a question of personal freedom of thought and perspective. Our choice is thus twofold: between recognizing the unconscious forces of the mass mind; and aiming for the personal development of our awareness to act as individuals. Freedom is a question of our responsibility. And our responsibility is likewise a question of freedom.

Dag Hammerskjold[i], the Swedish diplomat, wrote in his diary: ‘I don’t know Who – or What – put the question, I don’t know when it was put. I don’t even remember answering. But at some moment I did answer Yes to Someone – or Something – and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.’ 1 The responsibility of freedom, for Hammerskjold, was about saying ‘Yes’ to the unknown and ineffable source of trust in oneself.

Such meaning cannot be taught or given but must be lived and experienced. The living of such meaning is a mysterious process that is revealed through the poetic and lucid spontaneous connections in life. This is also the power of myth, dreams, and the imagination. The inner intuition can break down our cages of conditioning and allow us to see more clearly the situation we are in. This understanding has the power to directly change lives. Human freedom, with genuine conscious awareness, recognizes also the need for the social community, but not as an unconscious community. The human community needs to come together with at least a minimum of psychological insight. As the Indian sage Sri Aurobindo said – ‘The individual has to live in humanity as well as humanity in the individual.’

When communities and individuals lack psychological insight, they are open and vulnerable to the impulses of the unconscious from within as without. That is, manifestations of the unconscious do not just occur within an individual’s mind but also within the mass psyche of the collective. Unawareness of such forces can bring about emotional, mental, and physical instability. It is a psychological trait that when our minds recognize a repressed force within ourselves, a corresponding expression manifests in our outer, physical world. The source for so many ills resides within us. This is because the psychic or soul reality is real. We are conditioned into thinking that ‘psychic’ elements or things of the spirit are inferior to the physical things of life because they are non-material. The images we have within us, however, can be just as powerful as those without. Modern society has neglected, or considered unimportant, the power of psychic phenomenon. As a result, we are oppressed by forces that can dominate our own psychic lives.

What humanity is largely experiencing today is the moral uncertainty that precedes a new understanding as the old morality enters its death phase. As we each gain awareness and trust our intuition – our personal gnosis – we gain a new orientation to the world. We uncage ourselves and find a new freedom. The ultimate human question is in finding this freedom and to make steps towards it.

The first step, and responsibility, is to recognize and identify the shadows of our unconscious that then manifest as external dominant forces. It will ultimately help us to know and accept the presence of the oppressive forces close to us. Mental and emotional balance comes not only from an acceptance of the reality of malevolent forces but also from the recognition of false optimism. The presence of false optimism is like the presence of false gold. It exists because the real gold exists. The commercialization and consumerism of false optimism has been part of what became known as the ‘New Age’ phenomenon. Whilst it is important to have a clear focus, concentration, and a grounded mindset, there is danger in the gilded roses distracting us from the alertness of the inner vision. Rose-colored spectacles are no compensation for our own intuitive penetrating gaze. Finally, we may ask ourselves – in the face of all these challenges and the danger of a fool’s paradise: what can I do about this?

To this question the remarkable Carl Gustav Jung answered: ‘To the constantly reiterated question “What can I do?” I know no other answer except “Become what you have always been,” namely, the wholeness which we have lost in the midst of our civilized, conscious existence, a wholeness which we always were without knowing it.’2 As long as the majority of people expect all problems to be solved outside of themselves our societies will continue to be dominated by unruly forces. The question of human freedom from these forces depends upon people willing to assume the responsibility of conscious awareness. We each have a power for creating change that we carry around with us, literally, each moment of our lives – why do so many people fail to make use of it? The great perennial task of humanity has always been the same: to become what we have always been, and to show others the way by our own individual presence and behavior. Through our deliberate and conscious presence, we can assist others to become what they have always been also. As it was written in the gnostic Gospel of Truth almost two thousand years ago –

‘That it is in you that this light, which does not fail, dwells…Speak of the truth with those who seek it…You who are the children of the understanding heart…Joy to the man who has discovered himself, and awakened and blessed is he who openeth the minds of the blind.’3

We are asked to be ‘children of the understanding heart’ – a call that has rung out over millennia. It is a perennial call and it will always continue to ring out, for those with ears to hear. We are called to transform from ‘I am what I have,’ to ‘I am what I do,’ to ‘I am what I am.’

This is the answer to one of the questions of our times – and it is the human question. Jung was right when he said that we should become what we have always been – I am what I am. When we are finally able to heal ourselves from within then, and only then, can we heal others and the world without.

Everything begins from the source: I am. The power for change begins and ends with us, the individual – not from the hand of a minority elite. The individual has to live within the heart of humanity, as will humanity ever exist within the heart of each person. The question of responsibility is to resist the forces of dehumanization. To defy the forces that place us as anonymous numbers within algorithms. The responsibility is to grow into our humanhood – and to become the humanity that has always awaited us. A humanity within each individual – an individual within our humanity. I am because We are.

Your Life Is Not Limited To One Path

Posted on by
Reply

By Joe Martino

Source: Collective Evolution

It is no secret that life can sometimes feel like a limited paved road laid out before us that we feel the need to stick to. Look at how we are brought up. Most of the time we come into the world and begin gaining our perceptions from those closest to us –our parents. As time goes on we find ourselves in school. Throughout that time we also begin watching what others do around us, what we see on TV and in movies.

What is happening is we are observing and creating an idea of how life should be; the best way to play the game. But what is ‘best?’

How many times have we heard “That’s not the best decision” or “That’s not the best decision for the whole family.” When you look at either statement you realize that “best” is subjective. What the “best” is to one person may not be the “best” to another. Even further, both of the perceptions of “best” are created from whatever belief systems each have created in their own lives. This is the key factor to realize.

We Get Trapped in Belief Systems

In either case, both scenarios have one thing in common, a belief system of what the “best” choice or decision is. When we create a belief system like this, we limit how we view things. We no longer feel what is “best,” but instead we analyze and define “best” based on a story; often a story from the past, based on entirely different times than the present moment.

Let’s take the example of a child coming out of high school today.  9 times out of 10, that child will be told, and may even believe, that the “best” decision they can make for their life is to continue their education at university or college. It does not matter that they do not know what they want to study, or that the education system will potentially cost them $100,000+, many will state that is best -and even have pride about it.

Next, they would be told to get a job so they can buy a house, as owning and buying a house is a smart decision. Should this child begin their life based on these belief systems, more often than not they will take this idea of what is “BEST” throughout the rest of their life. They will judge their decisions by this, express emotions based on this, develop self-esteem based on this and so forth. From then on, every decision they make will be based on this belief system handed down and taught to them.

Even getting specific, what to study in school, what type of job to get, what type of car to buy, how to spend and save money, what type of house to buy and so on. What is really happening with all of this? We are defining the ideal life or what’s “best” and then we limit our life to a small scope of how things should be.

The Deep Truth

Here is the absolute truth, ready? None of it has any real truth to it. It’s just all a belief system. Perception, ideas! But we often live by this and it becomes so real in our minds that we become stuck thinking this is the way to do it. Then when depression and anxiety follow, as we may believe we are stuck, we forget to look back on the belief system that is often caging us and our reality into a small tight space we often don’t deeply resonate with.

Look at our world. We often all chase the same thing, the same stuff because that is what we have been sold as the ideal life. Each area of the world has its own version of this. Who’s life are you really living? Whose dreams are you chasing and carrying out? We take on these beliefs and we begin to sacrifice ourselves, our health, and our soul desires so we can carry out someone else’s idea of “best” that we grabbed onto.

Back to the child from the example above. Now they have grown into a young man or woman and are in a job they don’t truly like. But it pays the bills and lives up to the idea of “best” that has been given to them. Most of the time, people around them will all reinforce that their decisions are the “best” because they have all been sold on the same belief system. “You have to make sacrifices, you have to work really hard to have a good life!” is what we are told. But who says what is “good?” Even when that grown up child is expressing their sadness or frustration for the reality they are in, we continue to reinforce it to protect the idea of ‘the best.’

We take this entirely expansive creative individual playing in an expansive playground called Earth and we confine them to this tiny little narrow path of what the “best” is. Instead of spending their life being able to make any choice they choose, they stay limited to what they have been sold as the “best” even if they don’t truly love it.

Even Deeper

Then you have the even deeper part, we then look upon and judge others when they make “the wrong decisions.” Look at how we view those who change their minds about what they want to play with all the time. What do we say about those people? “They need to make up their mind and get their life on track.” What track? There is a track? Says who? “They didn’t make a smart decision with their money or their house so they are going to pay for it later.” Who says some decisions are better than others? Is it not an experience either way?

You are the creator of your life and reality. You can choose to play and create whatever type of life you choose. And guess what? If you make a decision and start creating a particular life then you realize you want to create something new, you are free to do this!

No matter what story we tell ourselves like: “it’s too late, I can’t change this now, it’s too costly” etc. know that these are all egoic illusions. You are never limited to whatever life you have created even if you have been doing it for 30 years. Remember to ask yourself: the life you are chasing, the goals you have set, who’s goals are they really? Where did you first hear of them? Are they from your heart? Or are they what you have been sold?

Look inside yourself at what YOU TRULY want and how you wish to express yourself and create. Start there, and create from that space. You will see very quickly that you can create anything you choose.

Remember, there is no right or wrong path here. It’s about looking back on what we choose, where we are at and saying “Is this where I want to be? Am I feeling peace? Expressing my deepest self? Am I inspired about where I am at?” and if you aren’t, you create a new path and see how that feels. Follow how you FEEL, not what you seek as right or wrong. Our life reflects our state of consciousness.

Epistemological divide: How we live in two different worlds of understanding

Posted on by
1

By Kurt Cobb

Source: Resilience

Epistemology is the study of how we know things. All of us cycle between two main ways of knowing in our modern culture: 1) the rational, reductionist way and 2) the holistic, relational, intuitive way. By far the most dominant way is the rational, reductionist way and our institutions, scientific, economic, financial and organizational are governed by this way of thinking.

For the reductionist thinker, everything in the universe is made up of parts. If we can understand the parts, we can understand the whole. Depending on the field, the physical world is nothing but atoms and molecules and the social world is nothing but self-maximizing, rational actors. The reductionist view is very powerful and filled with “nothing but” statements. It never occurs to the thoroughgoing reductionist that the idea of “parts” is merely a mental construct.

In our everyday relationships with friends and family, in our nonrational pursuits in music and the arts, in our religious lives, we tend toward the second way of thinking, holistic, relational and intuitive.

We cycle back and forth between these ways of knowing almost effortlessly and for the most part unconsciously. That seems to work well for us as individuals—except when we miscalculate or misperceive a situation and bad consequences follow. Mostly, we regroup and recover and go on, adjusting for what we have learned.

Can the same be said of society as a whole? Yes and no. Global human society can be likened to a superorganism that has its own logic and modes of action. Each of us is strongly influenced by its trajectory and constrained in our actions. We may wish fervently to address income inequality or hunger or climate change. But the complex interactions and power arrangements in our global society make it difficult to do anything but make a small dent. Even our personal destinies seem to be caught up in a flow of events which we cannot control, but rather must react to.

The reductionist way suggests mastery through manipulation of carefully measured forces: mass, temperature, vectors of force, energy gradients (both physical and chemical). We build machines that use energy to build yet more machines. We erect great public works, dams, bridges and roads that create the arteries through which commerce and people flow. We douse the land with chemical fertilizers boosting farm yields to feed hungry billions.

The holistic way suggests mastery through alignment with natural and social forces. We say that it is best to “go with the flow” in both the physical and social dimensions of our lives. Such words imply an intuitive apprehension of an entire pattern. Recognition of patterns becomes the master key to understand the world. But what is a pattern? It is certainly something that repeats, but not always exactly.

Mark Twain is often quoted as saying,”History never repeats itself but it does rhyme.” The mystery of comparison is the engine of perception, cognition and our resulting cultural outputs of literature, art and music.

The holistic way tries to see the entire picture including all the messy consequences. Knowing that those consequences ramify infinitely, it can only intuit the extent and significance of any pattern. The holistic way knows ahead of time that it will never see the whole, only “feel” its meaning.

Both ways are general approaches to modeling the world we see. We create mental models of how the world works and fits together. When we mistake those models for “the truth,” we can get stuck, failing to adjust to new information and experience. We begin to dismiss information contrary to our model rather than embracing such information as a new insight for our process of adjustment. You can hear the dismissal happening when people say, “That can’t be” or “Everybody knows that…”

Heraclitus says, “Nothing endures but change.” The global superorganism—described by Nate Hagens in the piece cited above entitled, “Economics for the future – Beyond the superorganism”—keeps changing but in a direction that constantly undermines the survivability of humankind (and many other organisms and animals). That organism perceives the world as parts to be controlled and exploited, not just partially and temporarily, but completely and permanently. The perception that the universe is a seamless whole where a victory of mastery in one place means a perilous defeat in another, never occurs to this superorganism.

As Hagens describes it, the global human superorganism does not understand that there is a future in which the consequences of its actions will be manifested in a colossal systemic collapse. There is only the hungry maw of now, of immediate control and mastery, of immediate gratification, of immediate power.

The point is not to banish the reductionist way of thinking. Rather, it is to recognize it for what it is, but one model of perception that has its limitations and will never embrace the entire universe—a model that is as prone to error as any other model and one that will never get close to “the truth” because as Heraclitus tells us, “the truth” of the universe is always changing.

It’s Just An Illusion – The Management of Perception

Posted on by
Reply

By Kingsley L. Dennis

Source: Waking Times

ɪˈluːʒ(ə)n/
noun
an instance of a wrong or misinterpreted perception of a sensory experience.
a deceptive appearance or impression.
a false idea or belief.

We live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups. I ask, in my writing, ‘What is real?’ Because unceasingly we are bombarded with pseudo realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. ~Philip K. Dick 

On the face of it, life is unruly – it is too complex, too dirty, too full of uncertainties and unknowns that would only disturb the masses. People, after all, need to be comforted. That’s why another reality is conjured up that is manufactured by the media. Philip K. Dick asks what is real as we are under the bombardment and assault of pseudo realities. We may ask ourselves the same question, what is real? Perhaps our perfect crime has been to hide the real so well that our modern societies have ventured beyond the illusion of reality itself. The perfect crime is the perfect cover up. The power to make better choices comes from the power to have information. Information has been the life-blood of our societies and cultures and has been guarded tenaciously throughout the centuries. Whether sacred ‘divine’ knowledge or information on how to improve one’s life in general; they have all been guarded by various institutions throughout our history. From priest kings to shamans; from religious figures to scientists; from life-coaches to gurus; and from governments to mainstream media – information has always come at a price, if it has come at all.

Information was something traditionally given to people in a controlled manner. The masses were provided information generally in-keeping with their level of intelligence as well as their need to know. And traditionally, both these factors were notoriously kept low. Anthropologists tend to agree that homo sapiens has conquered the globe due to its flexible ability to cooperate on a mass scale and with strangers. And historians add to this by saying that human societies have proved so successful because they are able to socially organize themselves and survive as long as order is maintained. That is, the unified elites have always been able to dominate the disorderly masses. The masses remain disorganized if they lack sufficient access to credible information. And that is where the cult of information and the spectacle of entertainment enter into the picture.

Modern life has become inundated with information, and it has spilled over into the hands of the masses. The age of illiterate masses listening to their local church sermons to receive the word of divine guidance is long gone. The Gutenberg Press managed to signal the end to the monopoly on scribes. Books began to bring new and inspiring information to the masses whom were quickly learning to read. And then something enormously powerful happened at the end of the 20th century – the communication channels were multiplied, and people began to talk back, in droves. People were no longer only receivers of information as in the past; they could now produce the information themselves and share it with a potential audience of millions around the globe. The planetary talking box was opened, and people were finding they had voices. And that is when propaganda stepped up a notch to become even more of a hardcore science and governmental tool.

In our not so distant past, if you wanted to seize political power in a country then normally your first step would be to control the army and the police; that is, the institutions of brute force. Today though it is only in the less ‘democratic’ countries where dictatorships still use such overt force when trying a coup d’etat. The real war is the war of minds. The day after the fall of Khrushchev in the former Soviet Union the editors of Pravda, Izvestiia, and the heads of the radio and television were replaced but the army wasn’t called out. More recently, after the failed coup attempt in Turkey, in July 2016, the incumbent government came down heavy on what it considered to be the country’s alternative media. In the immediate aftermath, 148 journalists and media workers were jailed, and 169 media and publishing outlets were closed down under the state of emergency.[i] And that was just the beginning. In any society it is important who controls the news information, and how it is dispersed. Yet since we now live in an ‘Internet Age’ of global communication and information networks, it is increasingly harder by the day to keep a tight control on things. In a sense, Pandora’s Box has already opened. And if there is so much information out there then how do you maintain order? The best answer is – provide more of it. Provide so much information that people are drowning in it. And then add some more to discredit what is already out there. People are then not only swimming in information but begin to drown in it. And the rest – well, that’s entertainment!

The Illusion of Truth

A spectral illusion is created through our mainstream media and news in order to offer a simplified vision of the world to us. It is Us vs. Them; Good vs. Bad; Developed vs. Undeveloped; Legal vs. Illegal; and all the rest of these bland dichotomies that are brandished as deep truths.

We have an ‘official culture’ that functions as the ether. We are immersed in it even if we are not aware, as fish in the sea do not always debate the water. This official culture creates the signs and symbols that affectively dictates our slice of reality: money, credit, status, intellect, policy, major sports, lesser sports, celebrities, good film, bad film, popular book, ignored book, love, sexy, seduction, disappointment, etc, etc. We buy into all these terms so deeply that it is no surprise to learn that we are a cultural species in therapy. We have been brought up and ‘educated’ to protect ourselves with the illusion of truth. Everything withdraws behind its own appearance, so that things appear to take place even when they do not. This is the great absence in our lives – excuses riddled with illusion, hiding through false appearance. We are left to decipher the world, to try and pull back the illusionary curtains. The crime of life is its incompleteness – a living absence that gnaws at us. We drift between second-hand news as ghosts drift between walls. If everyone believes in a lie, it doesn’t stop it from being a lie, or make it into a truth.

The illusion is often what many people want to hear, rather than the brutalities, or mundane reality, of life. It is as if we prefer bland information and filtered news, or celebrity gossip, as a complement to one’s own sense of restricted reality. Most modern societies thrive by the cultivation of illusion. In the end, such cultures of illusion may succeed in robbing the masses of their perceptual abilities to separate illusion from truth. As journalist Chris Hedges notes – ‘not since the Soviet and fascist dictatorships, and perhaps the brutal authoritarian control of the Catholic Church in the Middle Ages, has the content of information been as skillfully and ruthlessly controlled and manipulated.’1 Our so-called developed societies manufacture and peddle their illusion of reality as much as they can. And any denouncement or doubt upon this illusion is immediately met by a systemic defense that labels the critics as conspiracy theorists, anarchists, or anti-social. In other words, those who question the cultural narrative (a.k.a. illusion) are branded as deluded. Reality, it seems, is that which the majority believe. 

It has been said that when a culture, and its people, become unmoored from reality then they retreat into a world of fantasy. And then this fantasy mode can invert meanings, truths, and all sense of what is going on. Such collective illusions – or ‘bubble realities’- can feed the populace on trigger words and phrases like war on terror or yes, we can or make us great again, and within these narrow hypnotic parameters all critical thought, ambiguity, and conscious observation vanish. And when the people can no longer distinguish between what is truth and what is fiction (make-believe), then reality gets usurped and the fantasy world takes over.

An epidemic of information can just as easily turn into a pandemic of misinformation. In many ways it already has. Information has always been used as a tool of psychological warfare as it forms a part of state-sponsored operations that serve as a new back door into peoples’ minds. Once false information is planted inside of our minds then it becomes harder to be objective or to make clear distinctions. Such information can then easily be hash-tagged, trended, and go viral. Going viral is now a common word, used to denote things, both positive and negative, that have gained rapid, and often unexpected, popularity. The word viral used to signify the behavior of a virus; that is, a small, infectious agent. The analogy is an apt one – agents of infection are now constantly roaming our information networks and entering into our minds. Information we receive is likely to be infected with a ‘viral agent’ just like coughing can and does spread the common cold. And one of the largest spreaders of ‘thought viruses’ today is social media. The social media, with customized targeting of news and adverts, is increasingly reinforcing the opinions, viewpoints, and beliefs we have already chosen to accept rather than presenting us with challenging new ones. We end up reinforcing our own bubbles of perception instead of expanding them.

The criteria and legitimacy of truth has been substituted by the promotion of incredulous untruths throughout our media systems. We now have a serious credibility issue with our major social institutions – media, politics, education, and finance. The mainstream media now represents the triumphant illusionism; the ambiguity of the spectacle that deceives and anaesthetizes the imagination. The gradual, uniform bombardment of information has succeeded in leveling out difference and now much of the content comes across as being almost the same. Diversity is just a superficial sleight-of-hand distraction. It doesn’t really matter which mainstream news channel a person tunes into; they are all getting their information from a very limited selection of sources. Information is dispersed from a very tightly centralized sphere of power.

Media Centralization

These days most western media organizations are owned by only a handful of giant conglomerates, such as Comcast; Disney; Time Warner; News Corp; Viacom; Vivendi Universal; and Bertelsmann. Over the years they have continued to absorb rival companies – called mergers – that expand their broadcasting reach. For example, the average person is not very likely to have heard of Charter Communications. Are they famous? Are they big? They are the second-largest cable operator in the United States, just behind Comcast, and the third largest pay-TV operator. In 2015 Charter bought out Time-Warner Cable in a deal valued at 78.7 billion dollars. Now that’s big. After the corporations, perhaps the next biggest information sources are the journalistic press companies, such as Associated Press and Reuters News. Are they objective?

In the US especially, television journalism has become a masquerade. Much of our news is personalized tidbits, intimate stories of stars, politicians, and the celebrity elite that are passed off as news in order to distract us. Such crass journalism seeks out not stories of depth or worth but a fantasy play of personalities. And the more ‘larger-than-life’ the stories then the more chance they have of success and of being taken into people’s hearts. Stories that reflect these ‘celebrity’ personalities get media attention, especially when saturated in gossip, relationships, or domestic struggles. Personalities are less adored when they go marching against fracking practices or oil pipeline proposals. Somehow it just doesn’t feel right that a beautiful star from a movie franchise should be protesting in a jumpsuit and sneakers in the rain. The two images just don’t go together well in people’s heads.

Information itself has now become its own form of stagecraft. And most of the news in today’s modern world is booby-trapped.

Newsflash: News is Fake

Today’s information and news is more about perception management than it is about educating the people. Influencing minds is more favorable, and more lucrative, than informing them. The end result is both more guaranteed and more controlled. Open information has always been a dangerous thing, as religious and social institutions have long known. Controlled information seeks to create contrived headlines, censored and cut images, and sanitized news. And as consumers of such news, we are accepting and buying into an encroaching unrealism. It is a world of substitution that subverts the mind. It is often easier to confuse and misinform than it is to inculcate opinion.

Today we are faced with a new type of news. We have entered a mirror hall of journalism where fake news and alternative facts are further obscuring the veneer of truth by tampering with the already fragile and fragmented sense of reality. The malady of the unreal is spreading like a pandemic. Fake is the new ‘new’!

In the last couple of years, the meme of ‘alternative facts’ has been gaining ground, especially in political talk. It is a convenient way of brushing off inconvenient news as well as appearing to discredit the source of the information. Not only that, it is also a deliberate way to add confusion to the issue. Once people begin to question the validity of reported news and the ‘facts of the truth’ then no one can be sure again of what is real or not. This appeared to be a political tactic during the 2016 US presidential campaign, especially on the part of the Republican nominee Donald Trump (who subsequently became president). Not only did Trump like to refer to inconvenient news as ‘alternative facts’ but he also cultivated a habit (whether consciously or not) of contradicting himself and being inconsistent in his policies. In the end, it proved confusing for journalists to pin him down, and social media was rife with a flood of contradictory statements, opinions, and criticism. Nobody really knew what Trump stood for, either politically or personally; and in the end not only did it not seem to matter to many, but the uncertainty and confusion most likely worked in his favor.

In a similar manner, it was noted by astute commentators that the Putin government in Russia also plays the ‘uncertainty card’ by playing all sides of the political game. In his documentary Hypernormalization Adam Curtis points out that the Putin regime backed and supported many of their political opponents and critical factions, unbeknown to the factions themselves, and then exposed this tactic publicly. The result was that credibility in the political domain was eroded and in its wake was left uncertainty and confusion. The role of ‘truth’ was no longer viable. It is hard for anyone to discern what is real and what is credible information when the playing field is deliberately manipulated with misinformation. A similar strategy has been used by governmental spy agencies the world over. In fact, it would be fair to say that a great deal of mainstream information currently in circulation is misinformation. That is, it has been tampered, doctored, censored, or falsified. Perhaps the only real ‘truth’ is that which comes through personal experience. The rest is a fabrication of the world. The recent much-publicized phenomenon of ‘fake news’ is not something new, only that once upon a time it was under controlled dispersion and called mainstream news.

Nowadays, that which is classed as knowledge is more often data-information that has been agreed upon for general dissemination. We find in our daily news that extracts from an upcoming political speech have been ‘leaked’ to the press. Why is it that the press seems to know what’s upcoming in almost all of the political speeches? It’s obvious to any half-serious observer that political offices pass on parts of their upcoming speeches deliberately to test the waters with their content and to prepare the public of what is to come. Leaky channels are just another name for information channels these days.

These all-too-often instances of leaks, or ‘legitimate’ news dissemination, are nothing when compared to the state-sponsored infiltrations from government agencies. The so-called ‘Russiagate’ scandal is just another mix of hypocrisy and misinformation. It shows a shameless level of hypocrisy in that it is well-known, and documented, that countries such as the US and China have a horde of cyber-technicians infiltrating online forums, chat sites, web gatherings, blogs, etc, and deliberately seeding and spreading a range of calculated (mis)information. This information may be pro-government propaganda, deliberate misinformation, alternative ‘facts,’ or downright post-truth irregularities aimed at confusing the infosphere. The information highways are an open playing field where many actors, agencies, and agendas are vying for presence, infiltration, and dominance. The game is now on in the digital realms – and it’s all about the management of perception. It’s hard to judge just exactly who is saying what, or why.

Who is saying what?

It is going to be increasingly likely that the news you read online or from your favorite newspaper will not have been written by whom you thought it was. Take a look at this example:

Thomas Keehn didn’t allow a single run as Stags defeated Good Counsel 1-0 on Wednesday. Keehn allowed just two hits and induced a fly out from Walker to end the game.

The pitching was strong on both sides. Thomas Keehn struck out nine, while Orie sat down three.

Stags captured the lead in the second inning.

A single by Grass in the second inning was a positive for Good Counsel.

Keehn earned the win for Stags. He went seven innings, giving up zero runs, two hits, and striking out nine. Orie took the loss for Good Counsel. He tossed six innings, giving up one run, three hits, and striking out three.

Timmy Pyne went 2-for-2 at the plate to lead Stags in hits.[ii]

Maybe not the most prosaic of pieces; and it certainly will not win any literary prizes. Yet I doubt that the author will care, for it is neither a he nor a she – it is an algorithm. It was written by a powerful artificial intelligence engine, named ‘Quill,’ that was created by Narrative Science, Inc; a company set up to produce automated articles in a variety of areas, including sports, business, and politics. This intelligence software can generate a news story approximately every thirty seconds. Many of their automated articles are already published and used by widely known and respected websites that prefer not to disclose this fact. A quick way to find articles produced by ‘Quill’ is to do a search using the following words – ‘Powered by Narrative Science and GameChanger Media’ – as I just did to find the above extract. The idea that people write all the news stories is just another illusion. At a 2011 industry conference the co-founder of Narrative Science, Kristian Hammond, predicted that the number of news articles that would be written by algorithms within fifteen years would be over ninety percent.2

On their homepage website Narrative Science boldly claim that:

Narrative Science is humanizing data like never before, with technology that interprets your data, then transforms it into Intelligent Narratives at unprecedented speed and scale. With Narrative Science, your data becomes actionable—a powerful asset you can use to make better decisions, improve interactions with customers and empower your employees.[iii]

So, our data information is being humanized ‘like never before’ by taking out the human element – how’s that? Well, it’s just another illusion – a great sleight-of-hand and the deft art of perception management. Yet whilst it’s hard to totally agree with the above prediction that in the near future over ninety percent of our news will be written by algorithms, it does show how those in the industry perceive our ever-decreasing human future.

My own sense is that with the continued rise of social media there will be a healthy civil journalism from the people on the ground. There is also likely to be an increase in alternative news gathering and dissemination. Yet it does beg the question of whether we will be able to discern the difference between human-generated news and an algorithm. How would you know that something you read online was written by an algorithm or not? And this takes us to the issue of trust, which is likely to be a growing area of concern in the years ahead. As the illusion of our information intensifies, the notion of trusted networks and trusted sources will become paramount. And trust is a matter of discernment.

During these years we will need to strengthen our senses of discernment. To have discernment means that we have an active critical faculty – and that means being alert. Alert to the sources of our news, opinions, and cultural reporting. And especially alert to what is being told (or fed) to us through our leaky political channels. We need to be alert and observe how the information is being played out through our mainstream institutional channels. Most of the news and information that will be on ‘public display’ in these years will be directed at an emotional level. And much of this too will be a pendulum swing between trite entertainment and emotional fear. The saturated world of information in which we now live can be a rich source for us or it can be a distracting circus. It is our responsibility to decide which one we wish to make it.

We need to really see what’s going on, and to see through the show. We have to take out the trash before it has a chance to enter into our minds. Working on being the grounded observer is subtler than we may ever suspect. And in our increasingly carnivalesque cultures it is ever more needed, and a counterbalance to the sparkling spectacles that beguile us. The spectacle, I suspect, is about to get a lot more expressive.

Kingsley L. Dennis is the author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness, and <The Sacred Revival: Magic, Mind & Meaning in a Technological Age, available at Amazon. Visit him on the web at http://www.kingsleydennis.com/.

Endnotes

1 Hedges, Chris. 2010. Empire of Illusion: The End of Literacy and the Triumph of Spectacle. New York: Nation Books, p45

 2 Ford, Martin. 2015. The Rise of the Robots: Technology and the Threat of Mass Unemployment. London: Oneworld Publications, p87.

[i] For more information, see – https://www.hrw.org/news/2016/12/15/turkey-silencing-media

[ii] Taken from a randomly selected online sports website; in this case http://www.demathacatholicbaseball.com/in-the-news (accessed 25 May 2017)

[iii] For more information see – https://www.narrativescience.com/

Hyperreality (or What Not There Isn’t to Believe?)

Posted on by
1

By Kingsley L. Dennis

Source: Waking Times

‘The attraction of the void is irresistible.’ ~Jean Baudrillard

If you feel like you are unsure of what is real and what is unreal then you are not alone. Our materialistic mode of life is accelerating and expanding so rapidly that it is saturating our modern cultures to the point of abstraction. Life in materially-privileged societies is increasingly shifting into a world of image and show. Many people today are living within their bubbles that are customized by all the digital conveniences tailored to individual needs. By being surrounded by conveniences that satisfy all our needs we are deliberately excluding so much else, including all of life’s serendipities.

Reality – whatever that is or was – has retreated behind a spectacle of make-believe that is playing at being the new, shimmering façade for the 21st century. One result of this is that things which once stood in opposition to one another are losing their meaning and becoming indistinguishable. That is, fixed identities that used to make life easy for us – us/them, friend/enemy, good/bad, and the rest – are now more like false realities. Life has shifted, or has been pushed, into a realm of invention that is being exploited ever more overtly by politicians, mainstream media, and their propaganda machinery. Out of this, a different sense of reality has emerged that succeeds in absorbing differences and contradictions and making them seem smooth rather than jagged. And the result is what I refer to as hyperreality.

The Hyperreality Pill

It is no longer the jagged pill we are forced to swallow, but the smooth pill we are willing to pop. And this smoothness is presented as succulent and easy to swallow. Our modern cultures want us to think that they are simple, smooth, and therefore require our willing obedience. As a consequence, many of us no longer know, or care in knowing, where the resistance is. And if we do feel the need to express resistance, we find ourselves at a loss of where it should be placed. The ‘smooth ideal’ is that society is managed so there can be no efficient resistance against it. This is what Herbert Marcuse once referred to as a ‘comfortable, smooth, reasonable, democratic unfreedom.’ The hyperreal evades any real contact. It is like being at the end of a phone call when waiting for the automated voice service. This evasive strategy of the hyperreal has succeeded in obscuring any site of resistance. It’s all so ‘real,’ and yet of course it is not.

The original notion of hyperreality (a term borrowed from semiotics and postmodern theory) is an inability of consciousness to distinguish reality from a simulation of reality, especially in technologically advanced societies. We are no longer faced with the threat of struggling with our shadows – we are now faced with the threat of our clones. This may be the radical illusion we are slipping into.

Yet the radical illusion of the world has been faced by all cultures. It has been described by mystics, symbolized by art, and struggled over by philosophers. The notion of illusion is not the main issue – rather, it is the medium through which it is conveyed. Or, more importantly, whether it is deliberately exaggerated and amplified. And how, by who – and why? Illusion is now perhaps our greatest industry, especially in western societies. Illusion is the consensus story we are told when growing up and which we all believe in. It’s the story that’s always been told because ‘that’s the way it’s always been.’ No wonder there is so much confusion, which is then fed by another great western industry – therapy.

Hyperreality plays a somewhat different game, with new rules and a different deck of cards. The paradox today is that those of us caught up in the game have no idea what the gameplay is. This is similar to a Jorge Luis Borges short story ‘The Lottery in Babylon’ where all activities in life are governed by the lottery; that is, by chance. And the lottery is run by ‘The Company,’ the rules of which not only are the rules of the game but become the rules of life. If that’s not confusing enough, then we need another hyperreality pill.

Please Sir, Can I Have Some More Hyperreality?

Hyperreality – the inability to distinguish the real from simulation – has become our new reality structure (perception set) and is constructed so that everyone believes in it and goes along with it. There is an underlying feeling that something is not quite right, yet our sense of reality often appears so extreme that it becomes ‘extra-plausible.’ It appears that strange walls of falsehood are being erected between the individual and what is real. The result is a distortion of how we see things. In other words, a perception distortion. To put it simply, hyperreality can be described as the normalization of delusion. When mass society adheres to a collective delusion we call it normal, or ‘reality,’ and if one person strays too far from this consensus thinking then we often label them as delusional, or unstable. It is as if we have been struck by on-coming car headlights and we are like dazed rabbits in the middle of the road. Better not sit around too long wagging our fluffy tails!

The hyperreal smoothes and soothes all contradictions. When once we thought we had ‘left’ politics and ‘right’ politics, these distinctions are now nullified. There is no more any ‘left’ or ‘right,’ only agendas that use varying means to acquire the same power. Any basis of truth has slipped into the sleek substitution – the simulation. Let me ask a question: Do we really think that the face of politics, for example, represents any vestige of truth? There is no more truth in politics than there is in someone wearing a laboratory coat in a television commercial trying to persuade us to buy a particular brand of detergent. There is persuasion and falsity that parades as an element of truth, yet it is a pure simulation. We have slipped into an age where the new ‘reality principle’ tells us that nothing is out of reach and that almost everything can be bought for a price. That is, the real is solid and exists as the flow of goods, services, desires, wants, pleasures, and an almost instant availability.

The question now is how far can the world go before yielding to a permanent state of hyperreality? Perhaps we are already in this state right now; after all, the hyperreal is contagious, like a chain reaction. In the hyperreal world the space of communications is condensed into the simultaneous now; marginal spaces on the periphery are now the hidden spaces where secrecy flows in offshore networks. Our networks of mobility and movement are fragmented into those that privilege some and exclude the many. Even the space above our heads is colonized by the satellites that spy on us. We have street views being watched and analyzed by Google. Our movement, speech, and text being spied on, processed, and interpreted by intelligent algorithms. We have injected a ‘smart-virus’ into the Earth in order to monitor all activity.

Our smooth digital flows allow – with precision and efficiency – for many aspects of our national and private economies to be shifted to the periphery where the secret networks operate. Only the hyperreal economies remain in the spotlight. There is now a global offshore world that moves in exclusive, mostly secretive networks. The phenomenon of offshoring has transformed peripheral and marginal places into central nodes. Offshored economies had mostly operated in the unseen shadows until the scandal of the Panama Papers in 2015. This massive leaking of documents led to political and celebrity scandals across the world, forcing many politicians to resign from their coveted positions. Presidents are now further pressed to release their tax returns to prove their legitimacy. Yet with the farce within the hyperreal, such players as US President Donald Trump can evade these processes with blatant deceptions. Offshored secrecy and surveillance are central to the functioning of contemporary societies.

Hyperreality is also about disappearance.

Please Sir, Can You Tell Me Where I Can Find Some Hyperreality?

Hyperreality is not only about speed and velocity; it is also about size – things are condensing into ever smaller spaces before disappearing altogether. Our urban habitats, information flows, financial transactions, have all shown increased density at the same time as velocity. Financial crashes today are more explosive because they affect so many more systems on a global level. They are dense in their complexity.

At the core of the condensed form what we once knew as the real begins to disappear. At the extremity of economics, the value of money disappears. At the extremity of warfare there is no real humanity, only insanity and immense sorrow, loss, and pain. At the extremity of sexuality there is no warmth only the pornography of lust and the commodity of desire. At the extremity of goodness there is the greed to do good. And even at the extremity of love there is no real love, but obsession and possession. Within these extremities we lose touch with anything that once came close to the real. We are in the slipstream of the hyperreal where the substitute replaces its former host. And the substitute is ‘always-on’ 24/7.

An ‘always-on’ hyperreal world also creates the illusion of mobility. Precisely because we can be connected throughout the world by the technologies in our pocket we are no longer required to move. We can be in the office while speaking with colleagues across the globe; or chatting with friends on another continent whilst remaining seated on our sofas. The contradiction here is that hypermobility creates its own sedentary life. This was explored in the sci-fi film Surrogates (2009) where people purchase remote-controlled humanoid robots to conduct their social life and affairs whilst the real person remains at home wired to their chair. Of course, everyone chooses a pretty or handsome humanoid to represent them (just like avatars in the online world) whilst their real bodies lie fat and underused in the unmoving chair.

We have yet little cultural experience to protect us from the invasion of simulation, artificiality, and the hyperreal. It has all happened too quickly for us and our senses have not fully adjusted. Some of us are struggling with aching bodies, restless sleep cycles, and tired eyes from all the screens in our lives. It is not motion sickness we are suffering from more and more but monitor sickness. One of the features of hyperreality is that communication occurs extremely rapidly, and we are bombarded with information almost constantly.

The hyperreal brings to the fore a convincing collection of disastrous non-events. Everything that is happening somehow gets reported, transmitted, and commented upon, creating an explosive babble of micro-impacts that dominate our superficial conversations. Then the next day they have disappeared into a black hole of amnesia and replaced by another twenty-four-hour dose of attention-topics. This hyperreal lifestyle creates a background noise; a seemingly endless low static buzz that infests our everyday spaces. It’s like the static we experience when changing radio channels, or when a digital television channel isn’t yet synchronized.

Many of us are living in a high-velocity, always-connected, post-historic world. For those people who are not yet attuned to this it is highly unpleasant. Things seemingly take place, but we are not quite sure. This is the dilemma. The hyperreal takes the wounded soul and Photoshops it into a caricature of its former self. It becomes glorified and falsely beautified into the less real, but with hyper-appeal. Events and issues are glossed over, making truths little more than quick sound-bites that flash before our eyes. Despite these absurdities we are still living in a world that is physically very real.

The Hyperreal in Overreaction and Overload

We ultra-react because we are continually under bombardment by a stream of information that keeps us in overload. We wish to know as much as possible about what is going on in our environment because this used to be an evolutionary survival strategy for our ancestors. Yet our distant ancestors didn’t have the Internet, smartphones, and a whole array of connected gadgets – they had clubs and hatchets. We’ve changed our rhythms, or rather our new technologically-pervasive environment has altered our rhythms, and we’ve not had sufficient time biologically, as well as psychologically, to adjust. We are waking up to a world in a new rhythm, with a new, faster speed and an altered resonance; and frankly for most of us it makes us feel as if we’re partially inebriated. The world is making our children respond to its hyperreal energy, and then subsequently we go about tranquilizing them. The rise of young schoolchildren in the modern world taking medications for ADHD (attention deficit hyperactivity disorder) is phenomenal. In such a world it becomes much harder to practice and maintain certain types of attention, such as contemplative, reflective, and introspective thought. We are accessing information, yet less so are we translating this information into rich, interior states or memories.

It is as if we are afraid to be bored. We may feel that being bored – or being boring – is a failure; that we have failed to make use of all the information and opportunities at our fingertips. Yet the brain is continually working hard to process all information and external impacts, and so we need to take time off to relax, recharge, and replenish. We need to retain our attentiveness instead of giving in to the lazy approach of digitally-offloading our attention. We cannot navigate our own path through life by GPS. At the same time, retaining attention should not require artificial, chemical inducers. Nor should it require copious amounts of fantasy masquerading as the real. Many highly developed cultures are already basking in the ‘Disneyfication’ effect where western commercial pursuits, practices, and values are promoted around the world as a panacea for all. Disneyfication gives us bigger, faster, and better entertainment that’s the same the world over – US mass culture values on the global stage. Disneyfication hides the ‘real’ places, yet paradoxically many people seem to prefer being in the imaginary. Perhaps its real function is to make us believe that the rest of society is imaginary and only that which resides within the walls of Disney is real. In the hyperreal the spectacle becomes the lived space of our social lives. Disney is colonizing our lives and that colonization becomes the new world map.

The Argentinean writer Jorge Luis Borges famously wrote of a great Empire that created a map that was so detailed it was as large as the Empire itself. The actual map grew and decayed as the Empire itself conquered or lost territory. When the Empire finally crumbled, all that remained was the map. This ‘imaginary map’ finally became the only remaining reality of the great Empire: a simulation of the once physical reality that has now been colonized by its own spectacle. This is where the Real loses its center and becomes origin-less.

The hyperreal too evades a sense of origin, which accounts for the rise in nostalgia, retro-revival, and people dressing up as superheroes. Star trek conventions, speaking Klingon, and entering a whole new universe meshes with the online worlds and their avatars. In the realm of the hyperreal the origin is origin-less, and real place is place-less. We are given new maps of celebration and celebrity that hide a commodity fetishism – yet where is the meaning? We crave for meaning.

The hyperreal incorporates everything within itself. There is no outer or inner within its realm. The only escape is a form of transcendence – a process or act of gnosis – that can see through the superficiality of the spectacle. This is the current dilemma – our systems are extending but not transcending themselves. Many of us are in this situation: we go for more of the same, only a little bit different. The answer lies in becoming beyond difference. Life has always been a sequence of events that we ascribe meaning too. When we experience this sequence in a reasonable enough form then we create our meanings. It is when this sequence of events and signs becomes asymmetrical, non-linear, or accelerated beyond our limits of standardized perception that we begin to lose our ability to ascribe significance to it. Hyperreality is the zone where this slippage occurs and meaning loses its anchorage. The result is that we feel we are being carried away from ourselves. We are being pulled into the flux and flow of this hyperreality and we lose sight of the ground. Not only the grounded-ness of place, but also our inner ground – that part of us which makes us feel human. It is the soulful part of us that we are losing.

In these hyperreal times we need to find a new balance and arrangement between things. Our old arrangements are shifting, and those things once in perceived stability and order are losing their moorings. We should remember that the ‘Real’ exists somewhere inside of us and keep this in mind as the world outside continues its head-long rush into a frenetic, whirlwind of chaotic events. In the end, we can only truly rely on our own good sense and intuition. As Václev Havel stated in one of his addresses, ‘Transcendence is the only real alternative to extinction.’

We must try to remain stable and as sane as possible as life accelerates into its own hyperreality. Otherwise we may not find our own center within the global maelstrom. The ride has only just begun.

 

About the Author

Kingsley L. Dennis is the author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness, and The Sacred Revival: Magic, Mind & Meaning in a Technological Age, available at Amazon. Visit him on the web at http://www.kingsleydennis.com/.

References:

[1] Yates, Francis. The Rosicrucian Enlightenment. London: Routledge, 2001.

[2] Quoted in Noble, David F. The Religion of Technology: The Divinity of Man and the Spirit of Invention. London: Penguin, 1999, 134.

[3] Davis, Erik. Techgnosis: Myth, Magic and Mysticism in the Age of Information. New York: Three Rivers Press, 1998, 9.

Your Life Is Not Limited To One Path

Posted on by
Reply

By Joe Martino

Source: Collective Evolution

It is no secret that life can sometimes feel like a limited paved road laid out before us that we feel the need to stick to. Look at how we are brought up. Most of the time we come into the world and begin gaining our perceptions from those closest to us –our parents. As time goes on we find ourselves in school. Throughout that time we also begin watching what others do around us, what we see on TV and in movies.

What is happening is we are observing and creating an idea of how life should be; the best way to play the game. But what is ‘best?’

How many times have we heard “That’s not the best decision” or “That’s not the best decision for the whole family.” When you look at either statement you realize that “best” is subjective. What the “best” is to one person may not be the “best” to another. Even further, both of the perceptions of “best” are created from whatever belief systems each have created in their own lives. This is the key factor to realize.

We Get Trapped in Belief Systems

In either case, both scenarios have one thing in common, a belief system of what the “best” choice or decision is. When we create a belief system like this, we limit how we view things. We no longer feel what is “best,” but instead we analyze and define “best” based on a story; often a story from the past, based on entirely different times than the present moment.

Let’s take the example of a child coming out of high school today.  9 times out of 10, that child will be told, and may even believe, that the “best” decision they can make for their life is to continue their education at university or college. It does not matter that they do not know what they want to study, or that the education system will potentially cost them $100,000+, many will state that is best -and even have pride about it.

Next, they would be told to get a job so they can buy a house, as owning and buying a house is a smart decision. Should this child begin their life based on these belief systems, more often than not they will take this idea of what is “BEST” throughout the rest of their life. They will judge their decisions by this, express emotions based on this, develop self-esteem based on this and so forth. From then on, every decision they make will be based on this belief system handed down and taught to them.

Even getting specific, what to study in school, what type of job to get, what type of car to buy, how to spend and save money, what type of house to buy and so on. What is really happening with all of this? We are defining the ideal life or what’s “best” and then we limit our life to a small scope of how things should be.

The Deep Truth

Here is the absolute truth, ready? None of it has any real truth to it. It’s just all a belief system. Perception, ideas! But we often live by this and it becomes so real in our minds that we become stuck thinking this is the way to do it. Then when depression and anxiety follow, as we may believe we are stuck, we forget to look back on the belief system that is often caging us and our reality into a small tight space we often don’t deeply resonate with.

Look at our world. We often all chase the same thing, the same stuff because that is what we have been sold as the ideal life. Each area of the world has its own version of this. Who’s life are you really living? Whose dreams are you chasing and carrying out? We take on these beliefs and we begin to sacrifice ourselves, our health, and our soul desires so we can carry out someone else’s idea of “best” that we grabbed onto.

Back to the child from the example above. Now they have grown into a young man or woman and are in a job they don’t truly like. But it pays the bills and lives up to the idea of “best” that has been given to them. Most of the time, people around them will all reinforce that their decisions are the “best” because they have all been sold on the same belief system. “You have to make sacrifices, you have to work really hard to have a good life!” is what we are told. But who says what is “good?” Even when that grown up child is expressing their sadness or frustration for the reality they are in, we continue to reinforce it to protect the idea of ‘the best.’

We take this entirely expansive creative individual playing in an expansive playground called Earth and we confine them to this tiny little narrow path of what the “best” is. Instead of spending their life being able to make any choice they choose, they stay limited to what they have been sold as the “best” even if they don’t truly love it.

Even Deeper

Then you have the even deeper part, we then look upon and judge others when they make “the wrong decisions.” Look at how we view those who change their minds about what they want to play with all the time. What do we say about those people? “They need to make up their mind and get their life on track.” What track? There is a track? Says who? “They didn’t make a smart decision with their money or their house so they are going to pay for it later.” Who says some decisions are better than others? Is it not an experience either way?

You are the creator of your life and reality. You can choose to play and create whatever type of life you choose. And guess what? If you make a decision and start creating a particular life then you realize you want to create something new, you are free to do this!

No matter what story we tell ourselves like: “it’s too late, I can’t change this now, it’s too costly” etc. know that these are all egoic illusions. You are never limited to whatever life you have created even if you have been doing it for 30 years. Remember to ask yourself: the life you are chasing, the goals you have set, who’s goals are they really? Where did you first hear of them? Are they from your heart? Or are they what you have been sold?

Look inside yourself at what YOU TRULY want and how you wish to express yourself and create. Start there, and create from that space. You will see very quickly that you can create anything you choose.

Remember, there is no right or wrong path here. It’s about looking back on what we choose, where we are at and saying “Is this where I want to be? Am I feeling peace? Expressing my deepest self? Am I inspired about where I am at?” and if you aren’t, you create a new path and see how that feels. Follow how you FEEL, not what you seek as right or wrong. Our life reflects our state of consciousness.