Remember To Use Your Forgettery To Forget All the Trivia Meant To Divert Your Attention from Important Matters

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By Edward Curtin

Source: OpEdNews.com

What is the explanation for the brainwashing of so many Americans when it involves the nefarious, unspeakable deeds of their government? Why are so many so easily duped time and again? Why is there such a vast ignorance of the truth behind national and international affairs?

I would suggest that the answer lies not just with the specific issues themselves and the lies and propaganda used to befuddle the American people, but with the cultural and social background that frames Americans’ thinking. The latter serves to cut to the root people’s belief in their own power to think freely and clearly about the former. Invade people’s minds over many years with an ongoing series of interconnected memes, occupy their minds with alleged facts that induce a frenzied depression, and then fooling them on specific issues — e.g. Ukraine, Iraq, Syria, etc. – becomes much easier.

I am a sociology professor, and my students always laugh when during a discussion of memory, social and personal, I ask them about their forgetties (the actual word is forgetteries, but the shorter rhyme gets more laughs). They think I’m joking. Maybe you do, too. I’m not. But when I suggest that if they “possess” the faculty to remember, then they must “possess” the faculty to forget, they are astonished. You can’t forget, they reply, you just don’t remember; you can’t retrieve the memories that are stored in your brain. In other words, there are no forgottens, just temporarily unavailable memories. From there we are onto a discussion of retrieving (I think of dogs), processing (their word for thinking and mine for making American cheese), and all the computer lingo that has been the surround of their lives. Like fish in water, the mechanistic computer memes have been their environment since birth. They are shocked at the suggestion that there might be more outside the cultural water, and that they could go there.

And they have a lot of company.

This may sound flippant, but it’s crucial for understanding why so many Americans can’t comprehend and pay attention to the ways their minds are scrambled and confused about life and death issues, how their country has fallen victim to the military-industrial-intelligence apparatus that operates deep in the shadows, and oftentimes right in the open.

If we examine the social and cultural context of the last twenty-five years, we can see a number of issues that have dominated Americans’ “thinking.” These issues have been promulgated and repeated ad infinitum by the corporate media, professional classes, and schools at all levels. We have been swimming in these issues for years. I suggest the following five are key: the inability to concentrate or pay attention (ADD/ADHD), memory/forgetting (dementia, Alzheimer’s, technological memory devices), people’s lack of time and constant busyness (a recent email I received from a publisher read: “crazy-busy? use our power-point decks”), drugs legal or illegal as problems or solutions (over 4 billion prescriptions written in the U.S.A. yearly), and technology as our savior.

Together with shopping and the weather, these five topics have been the stuff of endless conversations and media chatter over the years.

When people are questioned about major issues of war and peace; political assassinations, such as those of JFK, MLK, or RFK; the alleged war on terror; the downing of Malaysian airlines; the overthrow of elected governments in the Ukraine or Egypt; the events of 9/11; government spying; economic robbery by the elites — the list is long, it’s common for people to echo the government/corporate media, or, if pressed, to say, I don’t know, I can’t remember, no one knows for sure, it’s impossible to know, we’ll never know, etc.. The confused responses are replete with an unacknowledged despair at ever arriving at clear and certain conclusions, not to say being able to do anything about them. On many issues they bounce between the twin absurdities of Democratic and Republican talking points, thinking they are being perceptive.

Why?

If we set aside the substantive issues, and examine the aforementioned cultural memes, the answers are not hard to find. Here most people speak as if they are certain. “Of course there isn’t a forgettery.” “Depression is caused by a chemical imbalance.” “Memories are all stored in the brain.” “I really am so busy all the time.” “Facts are just opinions.” Americans have internalized the ethos presented to them by the elites. At the core of this is the propaganda of scientific materialism and biological determinism that we are not free but are victims of our genes, neurotransmitters, brain/computers and chemicals, technology, etc. Having lost our minds and fixated on our brains, we have been taught to be determined to be determined, not free. And whether consciously or unconsciously, most have obliged. The linkages between memory, attention, distraction, drugs, technology all point to the brain and the obsessive cultural discussion of brain matters. We have been told interminably that our lives revolve around our brains (our bodies) and that the answers to our problems lie with more brain research, drugs, genetic testing, etc. It is not coincidental that the U. S. government declared the 1990s the decade of brain research, followed up with 2000-2010 as the decade of the behavior project, and our present decade being devoted to mapping the brain and artificial intelligence, organized by the Office of Science and Technology Project and the Defense Advanced Research Projects Agency. How convenient! George H. W. Bush, Clinton, George W. Bush, Obama — what a difference! But this is science and the welfare of the world.

For years we have been fed philosophical presuppositions smuggled in as fact. It’s an old trick, ever young. Tell people over and over and over again that life is in essence a mindless material/biological trap and over time they will believe it. Of course there are unspoken exceptions — those who are the masters of this con-game, the few, the elite, those who make and reinforce the case. And even some of them are too ignorant to comprehend their questionable presuppositions. They hoist themselves by their own petards while cashing in at the bank.

My students can’t forget because they don’t believe in it. But they can’t remember either. They don’t know why. So, like the older generation, they fall into the careless habit of inaccuracy, to turn Oscar Wilde on his head. They have downloaded their memories, uploaded their trifles, and been tranquilized by trivia.

As the great American sociologist C. Wright Mills wrote over fifty years ago, “Nowadays people often feel that their private lives are a series of traps.” That is truer today than then. A sense of entrapment and determinism pervades our culture. And it extends to public issues as well. We are told either to accept official explanations for public events or be dismissed as crazies.

I would suggest that for people to break through to a true understanding of the important public events of our time, they must also come to understand the false memes of their culture, the way they have been mindwashed to believe that at the most rudimentary level they are not free.

Maybe the first best step toward free thought and out of the propaganda trap would to accept that you “possess” a forgettery . Listen to the American philosopher Paul Simon sing, “When I think back to all the crap I learned in high school, it’s a wonder I can think at all.” Use your forgettery and forget the crap. Make haste slowly to question everything. Remember that the corporate media works hand in glove with the ruling elites on two levels of propaganda — cultural and political, and it is necessary to understand how they are intertwined. Freedom is indivisible.

That’s worth remembering.

Piketty, Meet Orwell: Why Modern Oligarchy MUST Turn Fascist

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By Patrick Walker

Source: OpEdNews.com

If Frenchman Thomas Piketty, for all his brainiac academic wonkiness, has become a U.S. publishing sensation and economics rock star, it’s not merely due to his high-profile promoters. Granted, Piketty touters like Paul Krugman and Joseph Stiglitz carry high-brow clout (rather justified, given their own economics Nobel Prizes), among both fellow economists and intellectually serious progressives; it’s hardly surprising they help set intellectual fashions. But the deeper reason Piketty crossed the Atlantic so well is his timeliness: he had an economic message America’s most politically aware citizens were desperately waiting to hear.

For me (and, I suspect, for millions like me), the translated Piketty message–and I mean translated not just from French to English, but from economics to political activism, is this: your governance is illegitimate, and you now have the go-ahead signal to REVOLT. Not that many of us weren’t ready to revolt anyway (Occupy Wall Street, the anti-XL pipeline movement, and the food service workers’ strike were among the most prominent foreshocks), but the point is that Piketty gave us a new intellectual legitimacy. All true idealists are at some level truth seekers, and nothing gives us the needed conviction to go overturning the social order (a task people of conscience don’t undertake lightly) than indisputable evidence that the current order is illegitimate–a menace to the common good.

Having been irreversibly persuaded ourselves of the need for revolt, we feel free–in good conscience and citing the same evidence that persuaded us–to spread the message of revolt.

Piketty gave us the needed evidence–and as I mean to argue passionately here, Orwell closes the deal. I mean to say the twentieth-century Brit has “crossed the pond” perhaps even better than Piketty, and that we’ll fail to grasp the truly sinister implications of Piketty if we don’t make Orwell his required intellectual “diet supplement.” All modern oligarchic governance must end, in Orwell’s unforgettable image, in “a boot stamping on a human face forever.” Nothing less is at stake in our call to radical action.

Before proceeding, I wish to make one point of intellectual clarity. Careful readers will perhaps have noted that what I called illegitimate, in light of Piketty, is our governance. Now, I could easily have chosen a more familiar word, like government or system or society, but I fear that in doing so, I would have lost needed precision. Even a qualification like political system might not do the trick. For by governance I mean something wider than government and narrower than society, and wish to avoid (for now) distracting questions about the adequacy or legitimacy of the political system bequeathed to us by this nations’ founders. By governance, I means the whole collection of institutions, organizations, laws, and practices that determine how we are actually governed. So in the term, I very much intend to include the media, police and military, political parties, PACs, and other interest groups. Everything variable, in short, that enters the equation of how our nation is governed. It’s the final result of that equation–summarized in the word governance– that’s now provably illegitimate.

As I feel no shame (but rather, great pride) in saying, I write as a tribal progressive–NOT as a tribal Democrat. In fact, it’s my being a tribal progressive that frees me of the intellectual blinders necessarily entailed by being a tribal Democrat. For no tribal Democrat is intellectually equipped to grasp the illegitimacy of our governance, which is clearly–in a system monopolized by two parties–a bipartisan affair. Not that any sane person would say that both parties share culpability equally; anyone who fails to properly assign greater blame to Republicans has respected, heavyweight constitutional scholars like Thomas Mann and Norman Ornstein–writers long noted for their nonpartisan balance and objectivity–to answer to. Their deservedly popular book It’s Even Worse than It Looks places the lion’s share of the blame for Congressional dysfunction (the piece of the illegitimacy puzzle they deal with) squarely on right-wing extremism. But our governance is scarcely a matter simply of Congress–or of one party. Any thorough analysis of our current illegitimacy would have to include Congressional Democrats, the Supreme Court, President Obama, the “shadow governance” of the Deep State, and the maggot swarms of lobbyists who descend on Washington daily. And that’s just the tip of the iceberg. But it’s hardly my purpose to sort out in depth the agents responsible for our gravely dysfunctional oligarchy, but rather to spotlight its grievous, jackboot-trampling-face consequences. For, as I intend to prove, oligarchs can ultimately rule us in no other way.

Now, my calling myself a “tribal progressive” is something of a joke, modeled of course on the notion of unthinking, party-line-towing tribal Democrats and Republicans. In fact, I also self-identify as an intellectual and truth seeker, and therefore as someone for whom–as for Orwell–there’s something deeply sinister in the notion of a banned or off-limits book. Consequently, I’ve been known to indulge myself in authors and works whose reputation among the politically correct Left is, to put it mildly, dubious. Hence, I’ve read with pleasure Friedrich Hayek’s Road to Serfdom, a thoughtful and thought-provoking work once favorably reviewed by no less a lefty idol than John Maynard Keynes. And I’m now reading Francis Fukuyama’s The End of History and the Last Man, a work bearing even the sulfurous stench of favorable reviews by adoring neocons. Yet, it’s reading Fukuyama that–far from reinforcing my faith in current U.S. governance–has, in conjunction with Piketty, obliterated all sense of its legitimacy. In fact, it’s because of Fukuyama (a learned, thoughtful author unfortunate in his associates and admirers–perhaps culpably) that I consider the whole question raised by Picketty as one of legitimacy.

And it’s the crucial question of legitimacy–the very heart of governance–that forcefully links Piketty to Orwell.

So here we’ve reached the heart of my topic. As Fukuyama deeply understands, the very survival of a political system or government depend on its legitimacy in the eyes of enough of its citizens. Crucially, not all of its citizens, indeed not even a majority, but enough citizens wielding the means of force and control to keep the doubters of its legitimacy in line. Hitler, as Fukuyama for example notes, was never elected by a majority, and probably never even freely supported by one. Little matter; the millions of Nazi supporters he did have were able to acquire near-monopoly of the means of force and control in German society, with the lethal consequences known to history. The complacent, misguided souls who cowishly nod their heads to Sinclair Lewis’s famous title statement “It Can’t Happen Here” probably fail to grasp that fascists’ required legitimacy is a minority matter; they certainly fail to grasp that Lewis himself believed it could. The it of course being U.S. fascism–and I believe it’s not only possible, but largely in place, and inevitable if we don’t soon change course.

Why? This is where Piketty’s strongly argued thesis about the nature of capitalism meets the brutal rubber of Orwell’s fascist road. See, Piketty’s central thesis is that the very nature of capitalism, because rewards to capital owners normally accumulate faster than general economic growth, is to produce oligarchic societies. Unless, says Piketty, extraordinary circumstances or government intervention–like high taxes–bring the rewards to capital in line with everyone else’s benefits from the economy. Now, the extraordinary circumstances, like world wars, are hardly desirable, and even depend for much of their effect on giving society a compelling rationale to tax the very rich. But as Piketty is keenly aware, extraordinary circumstances are by definition rare, and barring them, capital-owning oligarchs possess powerful means for thwarting government correctives to natural capitalist inequality. Like, say, buying the governments that would implement those correctives. Which clearly describes our current U.S. predicament–especially after the Supreme Court, itself an oligarchs’ plaything, has made buying our government infinitely easier.

So where does Orwell come in? The quick-and-dirty answer is, in vividly detailing the thoroughly modern, technology-based methods by which a tiny minority, hell-bent on exploiting a majority, recruits a critical mass of supporters (only a minority–though of millions–is needed) to keep the exploited majority at bay. In other words, as the word supporters clearly implies, the tiny minority (in our case, capitalist oligarchs) recruits just enough people who believe the exploitative governance of a majority by a capitalist minority is legitimate. And uses those millions of recruits to hold the exploited majority in terror. For once the majority gradually awakens to the illegitimacy of their exploitation by a handful of oligarchs, only a sizable minority (say, millions) of brainwashed or paid-off recruits wielding powerful modern weaponry, can keep the awakening majority from turning on the oligarchs. In other words, only a fascist government–one that recruits by technologies of propaganda and reigns by technologies of terror–can ultimately serve the aims of modern oligarchs.

Now, Piketty’s own historic examples might seem to refute the notion of oligarchs needing the modern Orwellian toolkit, but citing such historical counterexamples is shallow, and does not account for the fact that times–and above all, technologies–have changed. The key notion is that Orwellian methods are serving the aims of modern twenty-first century oligarchs, not those of nineteenth century France or England–a golden age for oligarchs Piketty often cites. In fact, today’s oligarchs require an economically richer, better-educated populace of servants than their nineteenth century counterparts; and even where they don’t strictly require it, such a populace is a fact on the ground they simply have to deal with–and control.

So, for example, even your average Walmart or McDonald’s peon needs to be–and in fact is–more literate and economically better off than your average eighteenth-century peon (or factory drudge) pure and simple. While condemning large segments of the population to unthinking drudgery (with no leisure for thoughtful politics) remains a perennial part of the oligarch toolkit, it simply can’t play the same role in population control it did when the drudges weren’t even allowed to vote. And of course, with legions of the unemployed poor, often replaced by cheaper foreign workers or robots, now having leisure for politics (if not necessarily thoughtful politics), the old-timey oligarch trick of denying the franchise is quickly making a comeback. But sadly for oligarchs, big enough segments of the U.S. population consider this trick illegitimate that it can never come anywhere close to being the chief means of control. So again, this is where Orwell comes in–and even building support for denial of the franchise requires massive Orwellian propaganda. Oligarchs must thank God every day for a critical mass of fearful, resentful racists and xenophobes–which clearly describes much of the Republican Party’s base.

Of course, racism and xenophobia are the hardly only Orwellian propaganda tools for recruiting oligarch lapdogs, though it must admitted they have served –and will long continue to serve–Republican oligarchs admirably. Patriotism, especially of the self-interested zero-sum variety where foreigners’ agendas and competition for resources and market share make them a threat to “our way of life,” has admirably served oligarchs from both parties. This has been especially true of fossil fuel oligarchs, who’ve successfully brainwashed Americans on the “energy independence” necessity of fossil fuels–even though our nation has been dramatically affected by the global climate harm these outmoded fuels are causing. And fossil-oligarch propaganda is remarkably adaptable; fossil fuels’ role as geopolitical muscle can be stressed now that large-scale plans for export prove the energy-independence argument was always hogwash.

But neither propaganda nor force exhaust the control tools in the oligarch toolkit; the fact is, there are certain “oligarch support industries” that have distinct trickle-down benefits. Not that trickle-down economists ever worked in the manner its ideologues proposed; in fact, the successful trickle-down depends on Big Government in a way that would have horrified trickle-down economics’ original small-government proponents. Understanding the mechanism involves understanding what I mean by “oligarch support industries”; by and large, I mean the industries, based on force and spying, that either distract attention from oligarchs, or potentially crack skulls on their behalf, once the legitimacy of their governance has been shaken in the eyes of large segments of the population. Offhand, I’d say this constitutes all branches of the U.S. military, mercenaries, and military contractors; government and private surveillance organizations; and police and private security organizations. Now, no one ever went broke serving the needs of the rich; in fact, providing oligarch support industries has become a huge U.S. business sector. But the very hugeness of that sector has swollen well beyond meeting oligarch needs, and can only be attributed to a perverse (perverse because it depends on Big Government) form of trickle-down.

See, precisely because no one ever went broke meeting the needs of the rich–and protecting their sorry asses in case the legitimacy of their governance breaks down is a huge oligarch need–investors in oligarch support industries soon become–if they weren’t already–oligarchs themselves. Now, a standard part of Piketty’s model is that oligarchs spend a portion of their vast wealth to buy government, in order both to protect and expand their already excessive wealth. Unsurprisingly, oligarchs created by oligarch support industries behave in exactly the same way: they invest heavily in lobbying government to support and expand their industries. Now, since the oligarch support industries in question straddle the public and private sectors, the lobbying successfully expands jobs–essentially, spying and potentially cracking skulls, both inside and outside our government. In no other case I can think of has “trickle-down economics” been so wildly successful. And even without oligarch propaganda, the overly swollen leagues of soldiers, spies, cops, rent-a-cops, and surveillance and weapons manufacturers–by now swollen well beyond the original protection needs of their oligarch employers–have a vested interest in serving oligarchs both inside and outside their industries.

And of course–though legally and morally this is not supposed to be the case–one must include many elected officials, elected and unelected judges, and journalists in corporate-owned media–as unofficial members of the oligarch support industries. While Republicans are clearly worse, it’s clear once again that these illegitimate members of the oligarch support industries are bipartisan–as was most recently proved by the eleven Democrat Senators (let’s brand them “the Keystone Eleven”) who were ready to surpass even Obama’s service to fossil fuel oligarchs by taking approval of the environmentally insane Keystone XL pipeline out of his cowardly, dithering election-year hands. Clearly, these Democrats are prepared to use the fascist jackboot against conscientious Americans on behalf of fossil-fuel oligarchs, since thousands of heroic citizens are pledged to civil disobedience against the unconscionable pipeline.

While the “boot stamping a human face” approach, backed by fascist pro-government courts, has already been used against Occupy Wall Street, I suspect approval of the XL pipeline will show us fascism–Orwellian brutality supporting Piketty’s increasingly dominant oligarchs–in its most blatant form. This will be, of course, because enough conscientious citizen have seen through oligarch propaganda to realize oligarch agendas threatens humanity’s very survival. So bipartisan is the push for pro-oligarch fascism that eleven Democrats openly decided noble Keystone protesters deserved Orwellian brutality.

Until we widely disseminate the fact that Orwell is other side of Piketty–that a “boot stamping on a human face forever” is the logical conclusion of runaway economic inequality–we’ll never (until we’re ALL destroyed by climate change) see an end to illegitimate oligarch rule.

The System: Deserving Contempt, Resistance and Undermining

You are part of the global uprising

By Rob Kall

Source: OpEdNews.com

Let’s face it, the system is pathologically broken, designed to hurt and exploit the middle class. it is contemptible. The courts are contemptible, the Judges are contemptible, the politicians– almost all of them– are contemptible, the political parties are contemptible. The mainstream media are contemptible. The vast legion of police and police leaders who violate the law or protect lawless cops are contemptible. The laws that are passed by lobbyist-bought or intolerant fundamentalist influenced politicians are contemptible.

So where do we turn to fight back, to bravely move forward towards hope and progress?

First, we don’t put all our eggs in the electoral basket. That is a delusional idea. Okay, so vote, even donate to really strong progressive candidates. But don’t delude yourself into thinking that any effort or donations to electoral activity is enough. Consider electoral action to be comparable to lightly tapping the brakes on a deadly car crash that is already under way.

The fact is the system is not only toxic and broken, it is biting back aggressively at people who speak out in the ways that people fighting for democracy have traditionally fought back.  Chris Hedges says,

” All acts of resistance–including nonviolent protest–have been conflated by the corporate state with terrorism. The mainstream, commercial press has been emasculated through the Obama administration’s repeated use of the Espionage Act to charge and sentence traditional whistle-blowers.”

Hedges wrote, last year, about Jeremy Hammond, before he was convicted and sentenced for hacking:

” He said he is fighting as “an anarchist communist” against “centralized state authority” and “exploitative corporations.” His goal is to build “leaderless collectives based on free association, consensus, mutual aid, self-sufficiency and harmony with the environment.” It is essential, he said, that all of us work to cut our personal ties with capitalism and engage in “mass organizing of protests, strikes and boycotts.” Hacking and leaking, he said, are part of this resistance–“effective tools to reveal ugly truths of the system.”

And further discussing Hammond, Hedges says,

” He said resistance must be a way of life. He intends to return to community organizing when he is released, although he said he will work to stay out of prison. “The truth,” he said, “will always come out.” He cautioned activists to be hyper-vigilant and aware that “one mistake can be permanent.” But he added, “Don’t let paranoia or fear deter you from activism. Do the down thing!”

if you want work towards a positive future– one that supports social, economic and ecological justice, fairness and safety– you must stand up to the system– hack it, whistleblow it, expose it, resist it, defy it, undermine it and do all you can every day to wake people up to the malignant, pathological threat assault THEY and their families and communities are currently being subjected to.

James C. Scott, anarchist scholar and  Sterling Professor of Political Science and Anthropology at Yale University.  writes, in his book,  Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity and Meaningful Work and Play

“One day you will be called upon to break a big law in the name of justice and rationality. Everything will depend on it. You have to be ready. How are you going to prepare for that day when it really matters? You have to stay “in shape” so that when the big day comes you will be ready. What you need is “anarchist calisthenics.” Every day or so break some trivial law that makes no sense, even if it’s only jaywalking. Use your own head to judge whether a law is just or reasonable. That way, you’ll keep trim; and when the big day comes, you’ll be ready.”

Keith Farnish, author of Undermining and Times Up, talks about how the system systematically engages in a plethora of ways to not only disconnect us but that make us forget that we were connected or desperately need to be connected to be fully human. We have to fight back, but he writes,

“…you can’t attack these great systems, these great structures head on, it’s really not going to work, you’re not powerful enough to do that.

“The only way that we’re going to really get to return humanity to a decent way of living is to look at those tools of disconnection and get people to realize what’s going on.  Allow people to be connected again because once you connect people, once you take away all the things that are masking that need that humanity really has to be connected, then you end up with awareness.”

So, to fight disconnection and get people reconnected you have to fight the ways that the system disconnects people from each other and from the positive aspects of community, family and humanity that keep us being fully human.

Farnish says technology  keeps us distracted– that people don’t like to hear that almost everything they’ve ever believed in is wrong and they will do everything in their power to retain those beliefs.

“anyone can be an underminer”

“the  vast majority of the time I am doing community work which is a form of undermining because what that community work does is allow people to appreciate what’s local to them.”

The thing is Farnish’s goal for undermining goes all the way– to the point that the industrial world is totally undermined and no longer working. That would put people in a situation where they depended entirely on local resources. He says that’s necessary .

“… we need to be looking smaller, yes we need to be banding into communities that are self sufficient, there’s no way we can exist in using any form of mass anything, which is destructive.  Therefore we have to start breaking things down into smaller chunks.

We need to be more self controlling.  We need to understand that global government and even national government are only in it for the interests of the greater corporate world.  But once you start getting local, we call it local government, local administration, then you get a lot more control back.  So I can see the argument and that is an inevitable outcome of undermining these great industrial worlds.”

Farnish is not talking about toning things down. He’s talking about shutting them down:

” Greenpeace is saying you can have less damaging technologies, well yes, relatively, 10% less damaging, 20% less damaging, they still screw everything up.  They’re still killing the planet.”

The quotes from Keith Farnish come from my interview with him, here. I said,

” I’ve talked for a couple of years now about the idea that when the dinosaurs died it wasn’t that the little tiny mammals, the little mice, the one-foot high horse, the birds, they didn’t attack the giant dinosaurs and replace them; they out-survived them.  Think in terms of what you’re talking about here,   this dinosaur of industrial corporate civilization.”

Farnish replied,

” Yes, I can see that.  I think it’s a very good metaphor.  We have a situation where these dinosaurs, yep I think that’s a good way of, although saying that, I mean, they were natural beings and they were wiped out in a mass extinction event.  We’re coming to a massive extinction event, I think this is true, but it’s a mass extinction event caused by something that is entirely unnatural.This idea that you’ve got niches that the people can go into in order to create a new world, yes that’s one way of looking at it but as you say those niches weren’t created until the dinosaurs went.  Now, industrial civilization, we can wait for it to collapse if we want.  We can say, okay we’ll wait it out.  But the problem with waiting it out is when it does collapse, there’s nothing left.  It’s done so much damage, there’s already this mass extinction event which is inevitable.

Or we can say industrial civilization is something that we have to get rid of before this mass extinction takes place.  Before the Earth is in a state that we can no longer live there.  Before it collapses while we are totally dependent on it.  That’s another side of things because if we remain dependent upon civilization, when it collapses we’re gone as well.

So we have to learn how to start walking away. We have to become less dependent on it. We have to become connected outside of industrial civilization. So the small mammals, the shrew-like creatures, they didn’t do that. They waited it out. There was a mass extinction event, that mass extinction event actually wiped out the vast majority of the shrew-like creatures as well, fortunately there were a few that managed to survive but who knows what might have come about if that mass extinction hadn’t taken place.

I can guarantee that if humans would have been around at the time, they wouldn’t have survived that mass extinction event either. “

And I threw in another ” another biological metaphor into the conversation.

“There are some insects that plant their eggs in another insect or mammal and then when the egg hatch, they consume the living breathing creature, killing it in the process, and I kind of conceptualize that the way towards a future where corporations and industrial civilization are no longer the dominating destroyers is absolutely not one where there is direct confrontation but rather where we begin building alternative infections that grow into positive structures and constructions where they lead to the acceleration of the death of this industrial civilization.”

Keith Farnish relied,

“Yes, I mean I have used the metaphor on the website of spiders spinning their webs in the eaves or mice making their homes under the floor boards, quietly and industriously.  You’re quite right.  We need to be doing things all the time.  We need to be creating communities, we need to become self-sufficient.  All of these things need to be taking place as a replacement, as a viable replacement for what is going to go and that’s something that we should be starting now.Regardless of whatever we do, because in a way that is both a method by which we can live in the future and also a way we can undermine the system.  So for instance, if you grow your own food, you’re not going to buy your food from the supermarket because you’ll learn to love that food that you’ve grown.  You’ll treasure that, you’ll protect that.  The supermarket becomes something that’s other worldly.  It’s something that other people use.

If people don’t shop at supermarkets then supermarkets close down.  That’s a great lump of civilization gone.  The mass consumerism, this idea that you can only get your food in approved places of mass consumption…. “

I said to Keith Farnish, in our interview,

“… your book on undermining goes into a lot of detail on many many different ways and different approaches on how to undermine, starting with just a black magic marker and changing the message on a poster to blocking the entrances to shopping malls. They can get very risky or they can get minimally risky but a lot of them involve in some ways breaking the law.”

Farnish replied:

“Yeah. The law, I think we’ve got to distinguish between what’s legal and what’s lawful here. Laws in, certainly laws in Western countries are, they are statutes, they are things that have been put there by politicians to control you to make sure that you do whatever the system wants you to do. There are certain things like murder, taking someone’s property although you do question where the property came from in the first place, obviously harming someone directly in some way, taking away their liberty, that kind of thing, these common features of human morality, and that’s what I would consider to be a law and they’re the laws by which humans should live.

Yes breaking the law, if we can use that phrase is something that underminers will inevitably do, and it’s incredibly liberating. It’s a wonderful thing. In the vast majority of cases you’re not going to get in any trouble for it if you’re careful and I do provide some instructions on how to be careful but we are going to have to break the law because the laws are about controlling people.

Laws are about benefiting the corporate world and if we’re going to change things then those legal instruments that are being put in place to control people have to be broken apart. They have to be challenged constantly otherwise nothing will change and that is why we have to distinguish between what is lawful? What is something that is naturally right and moral for humans to do and where that overrides what politicians and corporations have put in place to make themselves rich or make themselves powerful.

If you stop a factory polluting the river you could be breaking the law but morally you’re doing the right thing.

So I say to you. What are you doing with the rest of your life? What can you do to make humanity better? What can you do to make the world a little bit better for your children and your grandchildren?

The answer is, a hell of a lot. My hope is that this article will stretch the boundaries of your imagination. You have the potential for a bigger vision and you’ll have to fight for it. Many of the tools of disconnection that Farnish refers to are built to restrict and limit your imagination. You can do ANYTHING. Some of those anythings may cost you more than you are willing to pay. But at the least, please, please expand your view and think of all the possibilities. Snowden was not the first whistleblower. Neither was Daniel Ellsberg.

And please, don’t try to do this alone. Connect, connect, connect. That’s the way bottom-up change is made to happen.  Simply connecting in new ways to the same or new people in your communities can be revolutionary, can be  undermining can be resistance. Like Jim Scott says. Do something every day.  Raise your voice. Expose the lies of the dominating system. Take public the secrets that the billionaires, the corrupt politicians hold tight. Refuse! Refuse to follow the rules that most people accept as mandatory. A few years back police were arresting people who shot videos or photos of them. But people kept at it, exposing their acts, rejecting their orders to stop, REFUSING to give up their rights. Now, not only has the law made it clear that you CAN videotape police, but the police are beginning to record themselves. I’m sure it will be a battle, getting public access to ALL police recordings. But it could happen.  Stand up and refuse. In his brilliant book, Domination and the Arts of Resistance, James C. Scott says, “Any public refusal, in the teeth of power, to produce the words, gestures, and other signs of normative compliance is typically construed– and typically intended — as an act of defiance.” Scott points out, “ON very rare occasions when what has been orchestrated as a mass public demonstration of domination and enthusiastic consent erupts into a public display of repudiation from below, the ‘formidable shadow of general impotence’ becomes what can only be described as a symbolic rout.”

We’re talking about parades, ceremonies, public events. Even a moment of televised disruption can open the consciousness of millions and expose the lie of of power and the vulnerability of the elites running the performance.  This can be highly planned, like Medea Benjamin did when she interrupted President Obama, or it can be spontaneous, when you discover an unexpected opportunity. I interviewed Medea on how to do it, here.

One last thing. Don’t get stuck with absolutism. You don’t have to change your life completely. Your organization does not have to totally change. Every resistant, undermining, bottom-up step you take as a conscious act contributes to progress. It may take thousands or millions of people doing millions or billions of small acts. But that’s possible. It is the ONLY way that most of the changes in the world happen. Matter of fact, don’t expect your single action will be THE one. Consider your acts to be like drops of water eroding a massive edifice.

Rob Kall is executive editor, publisher and website architect of OpEdNews.com, Host of the Rob Kall Bottom Up Radio Show (WNJC 1360 AM), and publisher of Storycon.org, President of Futurehealth, Inc, and an inventor . He is also published regularly on the Huffingtonpost.com

Listen to over 200 of Rob’s Podcast interviews here.

Podcast News Updates

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There’s been another string of relevant news podcasts in the past few days so it’s time for another roundup post.

Last week Rob Kall of OpEdnews.cominterviewed Peter Ludlow a professor of linguistics and philosophy, on topics including systemic evil, whistleblowers and hacktivism:

https://itunes.apple.com/us/podcast/rob-kall-bottom-up-radio-show/id359765013

On Friday, Abby Martin of Breaking the Set did an excellent job deconstructing the corporatocracy on Coast to Coast AM with John Wells:

http://www.mediaroots.org/abby-martin-deconstructs-the-corporatocracy-on-coast-to-coast-am/

On Monday Nellie Bailey and Glen Ford of Black Agenda Report covered a wide range of important topics including an update on the corporate plan for Detroit (an American apartheid), the struggle to raise the minimum wage in Seattle, and Dave Swanson’s (of WarIsACrime.org) analysis of the multitude of lies in Obama’s recent UN speech : Listen to Black Agenda Radio on the Progressive Radio Network, with Glen Ford and Nellie Bailey – Week of 9/30/13.

From Traces of Reality there were two great consecutive shows. On 9/30 host Guillermo Jimenez interviewed Kevin Gallagher, director of Free Barrett Brown.  Brown is the journalist who faces a 105 year sentence, the bulk of which is related to charges associated with pasting a link in a chat room. On the 10/1 episode, Guillermo is joined by Vice President of The Future of Freedom Foundation, Sheldon Richman. They cover topics including the “government shutdown”, the national debt, taxation, private property, the “social contract,” and the fallacy of the “consent of the governed.”:

9/30

10/1