The Psychology of the COVID-19 Coup: The Elite, their Victims and those who Resist

By Robert J. Burrowes

As the elite coup against humanity continues to gather pace – see ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’ – it is invaluable to observe the way in which the dysfunctional and violent psychology of the global elite, including those of its members who have a significant public profile such as Bill Gates, is revealed more starkly.

At the same time, it is interesting to observe the vast number of fearfully submissive people who are willing to accept, or even ask for, greater constraints on our rights, freedom and economic security, ostensibly to ‘protect’ them from a virus. Sadly, too, the fear of these people plays a critical collaborative role in both advancing the elite coup and condemning millions of others to death as the economic consequences of the destruction of the global economy inflicts its devastating impacts on those least able to cope with it.

Clearly complicated by a number of factors, including the locust plagues that have been devastating several countries in Africa, the Middle East and South Asia during early 2020 – see ‘360 Billion Locusts And Growing – A Plague Of “Biblical Proportions” Is Destroying Crops Across The Middle East And Africa’ – but now particularly because of official responses to COVID-19, as World Food Programme (WFP) Executive Director, David Beasley, has recently warned:

If we don’t prepare and act now to secure access, to avoid funding shortfalls and disruptions to trade, we could be facing multiple famines of biblical proportions within a short few months… our analysis shows that 300,000 people could starve to death every single day over a three-month period. See ‘WFP chief warns of “hunger pandemic” as Global Food Crises Report launched’.

That is 27,000,000 people, if arithmetic is not your strong point, that will die of starvation, not COVID-19. And this figure, of course, is quite separate from the phenomenal hardship that millions are already experiencing as a result of the economic dislocation which has created a staggering number of newly unemployed people around the world.

In this article I will do three things. I will briefly explain the dysfunctional psychology of the global elite, using Bill Gates as an example, which explains why they seek vastly greater control over our lives at staggering expense to our rights, freedom and economic security. I will briefly explain why so many people are fearfully submissive victims of this coup, unable to perceive the deeper strands of what is taking place. And I will briefly reiterate what those people in a third category, ranging from those skeptical of the fear-mongering in relation to COVID-19 to those already resisting the lockdowns, curfews, martial law and other serious impositions on our lives, can do to ensure that their resistance has strategic impact.

The Violently Dysfunctional Psychology of the Global Elite

While the world is in turmoil, partly in response to the fear-mongering by WHO, governments, the medical industry and the corporate media that has profoundly inflated people’s fear of COVID-19 but also because of the adverse cascading impacts of the long list of ill-advised decisions, particularly those that impact national economies made to supposedly deal with COVID-19, the primary concern of Bill Gates is that we all submit to vaccination and acquire a ‘digital certificate’ to prove that we have done so. For explanations of Gates’ unsavory motives in promoting and conducting extensive vaccination, see ‘Gates’ Globalist Vaccine Agenda: A Win-Win for Pharma and Mandatory Vaccination’ and ‘Bill Gates and the Depopulation Agenda. Robert F. Kennedy Junior Calls for an Investigation’.

While this has led to substantial resistance on social media, including that Gates be arrested for crimes against humanity – see ‘“Arrest Bill Gates” – Says every Instagrammer on Gates Account’ – it is, in fact, only the most public initiative by a member of the global elite even though it constitutes a key element of how the global elite intends to capture complete control of our lives to create what Whitney Webb describes as a ‘techno tyranny’.

Citing a range of evidence obtained from official but largely ignored organizations, decisions and documents in recent years, Webb thoughtfully describes a frightening view of the techno tyranny that is almost upon us and for which the latest moves are being rapidly implemented under the guise of combating COVID-19. Involving an unsavory alliance of the ‘intelligence’ community, the Pentagon and Silicon Valley, COVID-19 is being used as cover to remove economic and social ‘obstacles’ (including so-called ‘legacy systems’ with which we are all familiar) to implementing the so-called fourth industrial revolution – ‘a revolution characterized by discontinuous technological development in areas like artificial intelligence (AI), big data, fifth-generation telecommunications networking (5G), nanotechnology and biotechnology, robotics, the Internet of Things (IoT), and quantum computing’ – to achieve everything from a cashless society and AI-driven technologies (particularly for mass surveillance and law enforcement) to driverless cars and ‘telemedicine’.

For a sample of the documentation, see ‘Competing With China on Technology and Innovation’, the US National Security Commission on Artificial Intelligence, the ‘Chinese Tech Landscape Overview’, US Attorney General William Barr’s ‘Implementation of National Disruption and Early Engagement Programs to Counter the Threat of Mass Shootings’, the ‘American Artificial Intelligence Initiative: Year One Annual Report’ of the US Office of Science and Technology Policy, and the recent advice by the White House that ‘President Donald J. Trump Announces Great American Economic Revival Industry Groups’. Whitney Webb has written two recent articles – ‘Meet The Companies Poised To Build The Kushner-Backed “Coronavirus Surveillance System”’ and ‘Techno-Tyranny: How The US National Security State Is Using Coronavirus To Fulfill An Orwellian Vision’ – and been interviewed – see ‘Security State using coronavirus to implement Orwellian nightmare’ – that thoughtfully describe what is taking place.

In short, it will leave those of us who are still alive and who haven’t been replaced by robots as little more than digital entities, devoid of rights and freedoms, who are monitored and controlled to serve elite ends. You might still be able to choose what you buy, provided you do it online.

But while you can consider this evidence at your leisure, my own concern in this article is to explain why members of the global elite are so willing to inflict their violence on us, and to exploit us so mercilessly, without even caring. Why does their vision for the world and their effort to create it resemble the works of Aldous Huxley and George Orwell, rather than something that many more of us would consider desirable? Is profit really all that matters? What about people?

In short, the explanation for their behavior is that they are completely insane. But like some other versions of insanity that are also defined as ‘normal’ – essentially because they are so widespread (like over-consumption in industrialized countries) that few think to question whether or not the behavior is actually functional – it is fairly straightforward to explain both the origin and outcomes of their insanity.

At birth, every human child has enormous unique potential. However, to fully realize that potential, the child must be nurtured physically, emotionally, intellectually and in other ways so that their unique potential unfolds. This includes caring for them in their unique physical environment while allowing their natural inclination to learn, an evolutionary gift, to guide the manner and nature of their inquiry.

Unfortunately, however, adult humans do not appreciate and value the innate learning capacities of their children so we ‘teach’ them, in the ways of our choosing (particularly by funneling them all through the one-size-fits-all institution we call ‘school’), what we want them to know instead. Because the child naturally resists this, the child is subjected to an extraordinary range of ‘visible’ and ‘invisible’ violence to force them to conform to societal norms.

Then, using what I have labeled ‘utterly invisible violence’, we ensure that the feelings of fear, sadness, anger and pain (among many others) that this causes are suppressed so that we do not have to deal with the emotional and behavioral consequences of the violence we inflict on the child. This leaves the child with an unconscious legacy of fear, self-hatred and powerlessness that will manifest, depending on the context, throughout the child’s life. For a thorough explanation of this, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

One outcome of being terrorized into submissive obedience throughout childhood is that the human ‘individual’ enters adulthood with no sense of their unique identity but fully comfortable with the socially constructed delusional identity they gradually took on during childhood. Having been terrorized into obedient submission to parents, teachers and religious figures, virtually all people readily take on the role of submissive worker/soldier and citizen fulfilling some fairly meaningless role in a society largely devoid of meaning. Understanding no other way and in a last resort to feel some sense of control over their life, they also then terrorize their own children into being submissively obedient.

And people like Bill Gates are not all that different except that the opportunities provided by their wealth and the privilege that goes with it, enable them to inflict their dysfunctional and violent behaviors on a vastly greater number of people in a fruitless endeavor to feel ‘in control’. And they can do so without attracting the sanctions, legal and otherwise, that might constrain the behaviors of the rest of us.

So, as documented in the articles about Bill Gates cited above, his vaccination programs have wreaked havoc on adults and children throughout the global south, killing or incapacitating substantial numbers of people. This is unsurprising given the historical role of vaccination in precipitating a great many disorders and deaths, by introducing into the body contaminants such as aluminium and glyphosate. See Sayer Ji’s 326 page bibliography with a vast number of references to the literature explaining the exceptional range of shocking dangers from vaccination – see ‘Vaccination’ – or, if you wish to just read straightforward accounts of the history of vaccine damage and the ongoing dangers, see these articles by Gary G. Kohls MD: ‘A Comprehensive List of Vaccine-Associated Toxic Reactions’ and ‘Identifying the Vaccinology-Illiterate among Us’.

But does Bill Gates care about the staggering harm these vaccinations are causing? Does he care that future vaccinations are intended to be used to grotesquely infringe our rights and freedoms with the insertion of biometric data? See ‘COVID-19: Perfect Cover for Mandatory Biometric ID’. What of his love? Compassion? Empathy? Sympathy? Does he have a conscience to call him to account, even if no legal system does? Does he respect people? Does he believe everyone should be given an individual and informed choice about whether or not they are vaccinated?

Tragically, Bill Gates is so psychologically damaged that he is simply devoid of qualities such as these. They were never given the chance to develop by parents who showed him the same lack of love, sympathy, care, respect and consideration. Moreover, because of his fear of being out of control, as he was when endlessly suffering the incredible violence of his parents throughout childhood, he now endlessly seeks control in the highly dysfunctional ways that his unconscious fear projects. That is, by seeking to control us all.

If you want to read more about the psychological dysfunctionality of Bill Gates and other members of the global elite, as well as their agents, and how this always manifests to our detriment, you can do so in articles such as ‘The Global Elite is Insane Revisited’, ‘Love Denied: The Psychology of Materialism, Violence and War’ and ‘Understanding Self-Hatred in World Affairs’.

Sadly, however, it is not just members of the global elite who are psychologically dysfunctional. There is a substantial portion of the human population who have suffered a similar fate, even if it manifests very differently. However, while this dysfunctionality might manifest in an extraordinarily wide variety of ways, it almost invariably includes fearful submission to those considered to be ‘in authority’.

The Dysfunctional Psychology of Victims

Because each human being is unique, the individual is born with a powerful evolutionary gift: Self-will. This means that the individual has an incredible range of tools, including the capacity to apply sensory perception (sight, sound, touch…) to observe what is happening, the emotional capacity to feel what this means (is it satisfying, enjoyable, frightening, infuriating…), to think for themself about the significance of it, to compare and contrast it with relevant memories, to gauge it against one’s conscience and so on until an integrated sense of how to behave in response is formulated and then acted on.

If a person is doing this then we might describe them as ‘Self-aware’. And they are, truly, an individual.

However, because of the experience of childhood terrorization, briefly touched on above, most children are compelled to surrender the essence of these various capacities, and hence their Self-will, by a very young age. In these circumstances, the child becomes a fairly malleable instrument, easily transformed into a victim who is now devoid of the capacity to look deep within themselves to make sound judgments about what is taking place and to behave powerfully in response.

Instead, they simply obey the will of another: parent, teacher, religious figure, employer, political leader…. and act more out of habit than consideration. Given the endless violence (usually labeled ‘punishment’) that is inflicted to ensure that children are obedient to others, rather than allowed to follow their own self-will, it takes an extraordinary child to survive with even a semblance of the potential with which they were born. As a result, most human behavior lacks consideration, conviction, courage and strategy, and is simply driven compulsively by the predominant fear in each context.

For elaboration of this explanation, see ‘The Disintegrated Mind: The Greatest Threat to Human Survival on Earth’ and ‘The Psychology of Victimhood: Obama, Cameron, Netanyahu, Clinton, Kissinger’.

A primary outcome of this childhood terrorization experience in materialist cultures is that the child learns to suppress their awareness of how they feel by using food and material items to distract themself. By doing this, the child rapidly loses their emerging self-awareness and learns to consume as the substitute for this awareness. Clearly, this has catastrophic consequences for the child, their society and for nature (although it is immensely profitable for elites and their agents whose Self-awareness is non-existent). For a fuller explanation, see ‘Love Denied: The Psychology of Materialism, Violence and War’.

In essence, a victim is utterly terrified and powerless. These feelings are unconscious to the victim, which is why they are incapable of intelligently seeking out and personally assessing evidence (such as that in relation to COVID-19 and how it is being used) and they simply submit without protest once told to obey.

An equally important outcome for the victim, is that they have little, if any, capacity to see beyond themselves or their immediate concerns (which might include an activist preoccupation). They are incapable of perceiving and considering the wider ramifications of what is taking place – the ‘big picture’ – such as for those millions of starving people referred to by WFP Executive Director David Beasley above. Any sense of a ‘wider self’, of human solidarity beyond the most superficial kind, is incomprehensible to them.

Making sure our Resistance to this Coup has Strategic Impact

So this is why a third group in relation to this elite coup is so important: Those individuals who are already resisting the coup or those who will soon choose to do so. Clearly, these people have sufficient sense of Self, the intelligence and emotional capacity (including courage) to consider the evidence in relation to COVID-19 and what lies beneath it, and to draw conclusions at variance with those presented by the elite through its international organizations (such as the World Health Organization), governments and corporate media.

And it is to these people that this final section is particularly addressed.

I have previously explained a nonviolent strategy to resist this elite coup against humanity. See ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’.

This included identifying its political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and setting out a basic list of 26 strategic goals for achieving this purpose. You can read the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims’.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel, as well as articles and videos explaining all of the vital points of strategy and tactics, such as those to help you understand ‘Nonviolent Action: Why and How it Works’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

While many of the tactics identified are designed to make it very easy for individuals to be involved, an increasing number of people are already participating in nonviolent actions based on public gatherings to ‘End the Lockdown’ using social media messaging with that or similar labels. See, for example, ‘Protesting the Lockdowns is Getting Going – #endthelockdown’.

Therefore, as more people become aware of the coup and the energy to resist it continues to gather pace, it will be worthwhile to choose a locally significant date on which as many people who are willing to do so act to ‘End the Lockdown’ in your country. Using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist the coup that is taking place.

Because the actions taken can be dispersed with large numbers of people responding in a vast number of locations, it will be impossible for police and military forces to inflict violent repression against everyone, particularly if local organizers have implemented the points in ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Equally importantly to any of the points above, particularly given the pressing threat of human extinction – see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and these types of economy must be superseded if humans are to survive.

Moreover, given the enormous pressure on children at the moment, as their lives are upended, it would be useful to spend time listening to them. Of course, if you know an adult who is having trouble coping, it will help them enormously as well if you listen while giving them the opportunity to talk about, and focus on feeling, their own emotional reactions to what is taking place. See ‘Nisteling: The Art of Deep Listening’. If you do not have anyone who can listen to you, try ‘Putting Feelings First’.

In addition, because the foundation of this entire elite-controlled world, and the coup it is now implementing, is the submissively obedient individual, the world can only be rebuilt as we might like it if we stop terrorizing children into being submissive. So I would start by parenting and educating children so that they become powerful. See ‘My Promise to Children’ and ‘Do We Want School or Education?’

Finally, as touched on above, apart from the ongoing elite coup the Earth is under siege from our assaults on a vast range of fronts. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’. So if we are serious about tackling this crisis too, we must be willing to consider committing to:

The Earth Pledge 

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Given that any serious investigation of the circumstances underlying the so-called COVID-19 ‘pandemic’ reveals that the entire global episode has been contrived to further an unsavory elite end, at staggering cost to humans everywhere, it is imperative that those who are capable of perceiving this reality also take action to bring this ongoing coup to an early end.

The longer it takes to muster a full response to defeat this coup, the more damage – to our rights, freedoms, economic security, opportunities, democratic governance, the global economy and the environment – will have been inflicted, making the struggle to restore them vastly more difficult.

More importantly, if human solidarity means anything to you, the lives of millions of people (in the global south) are at stake and the economic security (through lost employment) of millions more.

And these lives, if lost or marginalized, while suiting some elite depopulation agenda, will be a stark but ugly reminder that COVID-19 was never about a virus but about our fear.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

 

The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully

By Robert J. Burrowes

I have previously explained how the COVID-19 infection is being used to frighten us into submitting powerlessly to the global elite’s latest move to take much greater control of our lives and how those who can perceive this, and wish to resist it, can do so effectively. See ‘Observing Elites Manipulate Our Fear: COVID-19, Propaganda and Knowledge’ and ‘Defending Humanity Against the Elite Coup’.

In this article I want to document a sample of the rapidly increasing evidence of how this coup is taking shape and to reiterate a strategy for defeating it.

The coup was designed to take immediate measures to ensure that fundamental rights and freedoms, only ‘won’ (in name at least) after many centuries of struggle, were stripped away from us and to do it in such a way that people would fearfully accept it. This is why the idea of a virus ‘pandemic’ was quite clever. Because the fear of contracting the virus (and its possibly deadly consequences) could be grotesquely magnified by inflating the figures, constant harping on it by the World Health Organization, the medical industry (in league with the pharmaceutical industry) and governments, and then magnified by the corporate media – with one outlet laughably suggesting COVID-19 could be worse than the flu outbreak in 1918 (falsely attributed to Spain): see ‘COVID-19 has the potential to become as severe as the Spanish flu’ – it made virtually all people submissive to any measure taken, or order given, ostensibly to prevent the spread of the virus.

Fear manipulated by propaganda defeats knowledge and evidence every time, as history has endlessly demonstrated. Just ask Joseph Goebbels how they did it in Nazi Germany. Play on the fear, play on the fear….

But if you are not too scared to seek out the evidence, you get an utterly different picture of what is taking place.

So, for example, US physician Dr. Annie Bukacek observes that ‘The real number of COVID-19 deaths are not what most people are told and what they then think. How many people actually died from COVID-19 is anyone’s guess. … Based on inaccurate, incomplete data, people are being terrorized by fear-mongers into relinquishing freedoms.’ See ‘Montana physician Dr. Annie Bukacek discusses how COVID 19 death certificates are being manipulated’.

If you would like to read a wider sample of the literature and videos discussing how the infection and death rates from COVID-19 have been deliberately misinterpreted, inflated and presented in a way that induces fear, and hence willing submission to elite control, see the daily updates on ‘A Swiss Doctor on Covid-19’ and the articles/videos ‘Corona: creating the illusion of a pandemic through diagnostic tests’, ‘12 Experts Questioning the Coronavirus Panic’, ‘Can We Trust the WHO?’, ‘How deadly is the coronavirus? It’s still far from clear’, ‘Perspectives on the Pandemic II: A Conversation with Dr. Knut Wittkowski’, ‘Never Has So Little Done So Much Harm to So Many: The Latest Coronavirus Attack Is A Cover for Restricting Our Health Freedoms’, ‘Covid19 Death Figures “A Substantial Over-Estimate”’ and ‘Dr Scott Jensen Reveals “Ridiculous” Covid19 Guidance’.

As a result of this pandemic of fear, the human rights to privacy (Article 12), freedom of movement (Article 13.1) and freedom of assembly (Article 20.1), for example, which are enshrined in the Universal Declaration of Human Rights proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (but not necessarily legislated into law by individual countries and routinely violated by governments in any case) have now been publicly and completely eviscerated in one fell swoop with bans on gatherings, legal requirements for ‘social distancing’ and even greater surveillance of our private activities with barely a murmur of protest. For a comprehensive global summary, which monitors individual government responses to the pandemic that affect civic freedoms and human rights focusing on emergency laws, see the ‘COVID-19 Civic Freedom Tracker’.

Denied these fundamental rights, others – including those preventing arbitrary arrest or detention (Article 9), entitlement to a fair and public hearing by an independent and impartial tribunal in response to any criminal charge (Article 10), to make a living in the manner of our choosing (Article 23), to adequate healthcare irrespective of personal circumstances (Article 25.1) and to have some say in how we are governed (Article 21) – have, if they previously existed in practice, largely disappeared as many governments around the world have used a variety of illegal and sometimes unconstitutional measures – ranging from ‘lockdowns’ and curfews to martial law and suspensions of parliaments in favour of dictatorships – to usurp more complete control of national societies.

For just a brief taste of what is taking place in some countries, see ‘Denmark rushes through emergency coronavirus law’, ‘DOJ seeks new emergency powers amid coronavirus pandemic’, ‘For Autocrats, and Others, Coronavirus Is a Chance to Grab Even More Power’, ‘Suspending the Constitution: Police State Uses Crises to Expand Its Lockdown Powers’, ‘Hungary’s Leader Grabbed Powers to Fight the Virus. Some Fear Other Motives’, ‘Americans Beware: Trump Could Emulate Netanyahu’s Coronavirus Coup’ and ‘The Coronavirus State: New Zealand and Authoritarian Rumblings’.

In addition, by deliberately crashing national economies it was easy to conceal the fact that they were on the brink of crashing anyway. In the words of Scott C. Tips: ‘As the American and other economies falter from major structural problems, out-of-control debt, reckless spending, and government stupidity in shuttering businesses, the blame for markets crashing and economies tanking is borne by the conveniently available COVID-19 disease.’ See ‘Never Has So Little Done So Much Harm to So Many: The Latest Coronavirus Attack Is A Cover for Restricting Our Health Freedoms’.

In this way, the elite has rapidly and vastly expanded the number of people who live a precarious economic existence, due to the exploitative functioning of the global economy – see ‘Who Profits From the Pandemic?’ – while also giving vast sums of money to wealthy corporations via government bailouts. See ‘Trump Signs Corporate Bailout Bill: A Measure That Will Live in Infamy’.

Moreover, adverse outcomes from the use of COVID-19 to wreak this economic destruction will multiply rapidly but the underlying corporate dysfunctionality will now escape the blame from most observers just as COVID-19 will help to obscure the elite’s true purpose in precipitating this crisis. See, for example, ‘Coronavirus pandemic will inevitably cause food crisis’, ‘10 Signs the U.S. Is Heading for a Depression’, ‘After the Lockdown: A Global Coronavirus Vaccination Program…’, ‘COVID-19. The Unspoken Truth. The Most Serious Global Crisis in Modern History’, ‘The worst economic collapse ever?’ and ‘Coronavirus – The Aftermath. A Coming Mega-Depression…’.

But apart from these more obvious encroachments on our rights, freedoms and economic well-being, there is a vast range of encroachments happening either outside or on the periphery of public view, given the phenomenal corporate media attention focused on COVID-19 to distract us.

Talking about US government surveillance in 2014, former Technical Director of the NSA, William ‘Bill’ Binney, explained that the NSA sought ‘total population control’. See ‘Whistleblower: NSA Goal Is “Total Population Control”’.

Six years later it is clear that the global elite is now making another push in its ongoing and longstanding effort to achieve total control. Will this be the final push?

As you consider this question, here is another small sample of those encroachments and devastating impacts that are happening while our attention is elsewhere:

  1. The public acceptance of surveillance technology to spy on us in the interests of our ‘health’ is facilitating elite efforts to rapidly expand its monitoring capacities in this regard. See, for example, ‘To Track Coronavirus, Israel Moves to Tap Secret Trove of Cellphone Data’ and ‘For Autocrats, and Others, Coronavirus Is a Chance to Grab Even More Power’.
  2. The deluge of propaganda is convincing us that compulsory vaccination will be necessary to ensure our ‘health and well-being’. However, apart from the conclusively and extensively documented harm from vaccinations – for one brief article just touching on this, see ‘Vaccines and the Liberal Mind’ – there is extensive evidence that any such vaccination program will be the trojan horse for implementing an electronic identification program that uses generalized vaccination as a platform for launching a scheme to give everyone ‘a portable and persistent biometrically-linked digital identity’. See ‘The Coronavirus COVID-19 Pandemic: The Real Danger is “Agenda ID2020”’, ‘After the Lockdown: A Global Coronavirus Vaccination Program…’, ‘Coronavirus: Biometric IDs could be “gamechanger” for tests, vaccines’ and ‘COVID-19: Perfect Cover for Mandatory Biometric ID’.

If you think this is fairyland stuff, check out the website of the elite agents advocating it: ‘The need for good digital ID is universal: The ability to prove who you are is a fundamental and universal human right. Because we live in a digital era, we need a trusted and reliable way to do that both in the physical world and online.’ See ‘The Need for Good Digital ID is Universal’.

Without thinking too hard, I can list a few ‘fundamental and universal human rights’ that I would nominate before I got too excited about my digital identity. I wonder if these people are concerned about whether I have enough to eat, whether I am clothed and housed…. Of course, I know they have no interest in my privacy given that digital ID and the surveillance that goes with it will make that non-existent.

  1. The deployment of the highly dangerous 5G which, under the guise of improving internet speed and capacity, will vastly expand everyone’s exposure to electromagnetic radiation with its long list of seriously adverse health impacts. For a taste of the extensive documentation on this point, see the ‘International Appeal to Stop 5G on Earth and in Space’.
  2. A dramatic increase in the violence inflicted within the family home, especially by men and women against children – see ‘Why Violence?’ – and by the more usually acknowledged men against women, during the lockdown. See ‘UN chief calls for domestic violence “ceasefire” amid “horrifying global surge”’.
  3. Intensified efforts to overthrow governments in Iran and Venezuela. See ‘COVID-19: Cover for Military Attack on Iran and Iraq? Trump ignores Iraqi demand US occupation forces leave the country’, ‘Not letting Covid-19 crisis go to waste? US ramps up war on drugs… focusing on Venezuela’s Maduro’, ‘Trump sends gun boats to Venezuela while the world partners to fight a deadly pandemic’ and ‘NATO in Arms to “Fight Coronavirus”’.

The background framework to what is happening regarding Venezuela has been exposed by its President Nicolás Maduro. See ‘Letter from President Nicolás Maduro to the People of the United States’.

  1. No end to the many ongoing wars involving the United States – see, for example, ‘U.S. Confirms Deployment Of Patriot Missiles In Iraq. Iran Prepares For Conflict In Straight Of Hormuz’ and ‘US Empire Exploits COVID-19 For More War’ – although a pause in some wars in which the US is not a party – for an overview, see ‘UN Ceasefire Defines War As a Non-Essential Activity’ – as a result of an appeal by the UN Secretary-General for warring nations to desist until the effort to contain COVID-19 is won. See ‘The fury of the virus illustrates the folly of war’.

Unfortunately, this appeal, unlike the Secretary-General’s appeal for a ceasefire on domestic violence which attracted no significant public endorsement, quickly drew in many others equally devoid of any analysis of what is actually taking place and thus happy to help distract people from the core issue. See, for example, ‘COVID-19: Sign the Call for Global Ceasefire!’, ‘Global Ceasefire: Running List of Countries Committed’ and ‘Global Ceasefire Now!’

Obviously, I am heartily in favour of ending war. But this is only going to happen when we campaign strategically to do so and provided we have sufficient political freedom to do it. See ‘Strategic Aims’ (for ending war).

As an aside and displaying its usual projected fear of threats, when some US military personnel became infected with COVID-19 – see ‘Request for Assistance in Response to COVID-19 Pandemic’ – the Pentagon issued a suppression order on further reporting of COVID-19 in the US military. See ‘Pentagon orders all installations to stop reporting COVID-19 infections and deaths’.

  1. Ongoing economic sanctions by the United States directed against a variety of countries, notably including Iran and Venezuela, are complicating efforts to address COVID-19 effectively. In contrast, countries such as Cuba, China and Russia are leading the international effort to support other countries dealing with a higher level of infection. See ‘US Continues Sanctions Against Venezuela And Cuba During COVID-19 Pandemic – Analysis’ and ‘Expert: US sanctions on Iran, Venezuela during pandemic could be genocidal’.
  2. A variety of actions, including legal manoeuvres and false flag attacks, undertaken to inflict greater repression in some contexts, particularly against indigenous peoples and those engaged in national liberation struggles. See ‘Mashpee Wampanoag Tribe Threatened with Land Disestablishment, Tribal Leaders Step in to Address Ongoing Land Issues and Threats to Sovereignty’, ‘Media advisory notice on alleged shooting near Freeport mine in Timika’ and ‘During the Coronavirus crisis, Israel confiscates tents designated for clinic in the Northern West Bank’.
  3. Dramatic increases in absolute impoverishment among marginalized individuals and communities throughout the Global South who barely survive day-to-day under their usual, difficult economic circumstances. As one Asian NGO network, engaged in attempting to secure emergency relief to assist those most adversely impacted, has just reported: ‘We are receiving alarming reports that ADB and AIIB project-affected communities across Asia, especially South Asia and South East Asia are in an absolute state of crisis. Due to the enforced lockdown, they have no work or access to sanitizers and food supplies. Leaving them completely exposed and vulnerable to the COVID-19 pandemic. The state responses are slow and in some cases non-existent.’ See ‘COVID-19 Community Emergency Fund’.

And Arundhati Roy wrote an evocative account of how the Indian government’s lockdown exposed the ‘brutal, structural, social and economic inequality’ in that country and the government’s ‘callous indifference to suffering’ as the lockdown caused employers and landlords in cities and towns to drive out millions of impoverished, homeless and hungry workers to walk the hundreds of kilometres to their villages. Many have died along the way, but not of COVID-19. See ‘Social Devastation and Despair. How Coronavirus Threatens India’.

  1. No pause in the economic exploitation of countries in the Global South with, for example, the International Monetary Fund (IMF) quick to offer ‘emergency finance’ to some 80 of these countries that have requested it. See ‘IMF Managing Director Kristalina Georgieva’s Statement Following a G20 Ministerial Call on the Coronavirus Emergency’.

What Ms. Georgieva didn’t mention is that these loans will no doubt be done on the usual highly conditional and exploitative basis for which the IMF has built its reputation for destroying the lives of ordinary local people by opening the door for corrupt or naive governments to accept corporate exploitation of their people and natural resources while building unsustainable levels of national debt trying to pay back the loans and interest to the IMF. For more detail on how this exploitation works, see the many Global Justice Now reports on the IMF and the book The New Confessions of an Economic Hit Man.

In contrast, World Bank President David Malpass was not so coy, clearly declaring that COVID-19 would be used to further exploit poorer countries by making any funding conditional on a willingness to make such exploitation easier in future: ‘Countries will need to implement structural reforms to help shorten the time to recovery and create confidence that the recovery can be strong. For those countries that have excessive regulations, subsidies, licensing regimes, trade protection or litigiousness as obstacles, we will work with them to foster markets, choice and faster growth prospects during the recovery.’ See ‘Remarks by World Bank Group President David Malpass on G20 Finance Ministers Conference Call on COVID-19’.

To reiterate: The World Bank will help existing heavily exploited countries with some funding for short-term health measures directed at containing COVID-19 provided the country removes laws that would make it difficult to exploit it indefinitely thereafter.

  1. No pause in environmentally destructive activities, ranging from the ongoing use of health-destroying poisons, such as glyphosate, used to contaminate our food – see ‘Locked Down and Locking in the New Global Order’ – which cause vastly more deaths than COVID-19 will cause, to the ongoing destruction of pristine rainforests to create, among other possibilities, more palm oil plantations. See ‘New player starts clearing rainforest in world’s biggest oil palm project’.

And while there has been a short-term reduced negative impact on the climate as a result of the slowdown in industrial activity and the use of fossil fuel-powered vehicles, the ongoing COVID-19 coup has been used to destroy whatever momentum has been achieved by the climate and environment movements in recent years.

  1. While COVID-19 is causing problems for the 100,000 skilled technicians responsible for controlling, maintaining and fuel loading/unloading of the 96 remaining nuclear power plants in the USA, given the confined space in which the technicians work which make ‘social distancing’ virtually impossible, ‘The industry is now using the Coronavirus Pandemic to rush through a wide range of deregulation demands. Among them is a move to allow radioactive waste to be dumped into municipal landfills.’ See ‘Terrified Atomic Workers Warn That the COVID-19 Pandemic May Threaten Nuclear Reactor Disaster’.
  2. Long intent on dominating Space both militarily and industrially – see the US Space Command’s ‘Vision for 2020’ – in violation of the Outer Space Treaty of 1967 which declared ‘The exploration and use of outer space, including the moon and other celestial bodies, shall be carried out for the benefit and in the interests of all countries… and shall be the province of all mankind’ – see ‘Treaty on Principles Governing the Activities of States in the Exploration and Use of Outer Space, including the Moon and Other Celestial Bodies’ – US president Trump has just signed an executive order to allow corporations and ‘citizens’ (that is, billionaires) to begin mining the moon. The elite also wants to use nuclear reactors to fuel spacecraft so they can mine Mars in the future. See ‘Trump Signs Executive Order to Mine the Moon’.

If you are a US citizen and wondering how the ‘largest industrial project in the history of the planet’ will be financed, look in your own purse or wallet and wonder how much more will be taken from you so that, as usual, you pay the upfront costs associated with the vast profits they plan to make. Of course, you will also pay with budget cuts to health, education and social security funding.

The 13-point list above is actually very short – and confined to readily observable ‘moves’ – but, hopefully, it gives you some idea of what is taking place behind the elite’s barrage of COVID-19 fear-mongering. Needless to say, it is the ‘moves’ that we do not know about that are, no doubt, even more troubling.

So what can we do in response to this fear-mongering and the coup it is being used to disguise?

Resisting the Elite Coup Powerfully

I have previously outlined this nonviolent strategy, identifying its political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and I have set out a basic list of 26 strategic goals, of which eleven are as follows:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity, such as an image of several people of different genders/races/religions/abilities/classes holding hands.

(2) To cause people and groups all around the world to join the resistance strategy by boycotting all corporate media outlets (television, radio, newspapers, Facebook, Twitter…) and by seeking news from progressive news outlets committed to telling the truth.

(3) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(4) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists. (If you are unfamiliar with the different philosophies underpinning these approaches, and hence why many natural therapies are so much more effective, there is a straightforward explanation here: ‘Pasteur vs. Bechamp: An Alternative View of Infectious Disease’.)

(5) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(6) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(7) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(8) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(9) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(10) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(11) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

Rather than detail all 26 strategic goals here, you can read the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims’.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel. These include the need to provide leadership and mutual aid at local levels, which are already happening in many places, as part of the overall effort.

The website also has articles and videos explaining all of the vital points of strategy and tactics, including articles to help you understand ‘Nonviolent Action: Why and How it Works’, the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

It is worth emphasizing that, in some contexts, there is a place for large public nonviolent actions for those who are inclined to plan and conduct them. And the article just referenced will assist you to conduct them with minimal risk of violent repression. However, because the bans on public gatherings are being implemented widely, I have concentrated on providing tactical options in the examples above that do not depend on gathering in one place.

Nevertheless, as more people become aware of the coup and the energy to resist it gathers pace, it will be worthwhile to choose a locally significant date on which as many people who are willing to do so act to ‘End the Lockdown’ in that country. Using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist the coup that is taking place. Because the actions taken will be dispersed with large numbers of people responding in a vast number of locations, it will be impossible for police and military forces to inflict violent repression against everyone, particularly if local organizers have implemented the points in ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Equally importantly to any of the points above, particularly given the pressing threat of human extinction – see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and these types of economy must be superseded if humans are to survive.

And given the enormous pressure on children at the moment, as their lives are upended, it would be useful to spend time listening to them. Of course, if you know an adult who is having trouble coping, it will help them enormously as well if you listen while giving them the opportunity to talk about, and focus on feeling, their own emotional reactions to what is taking place. See ‘Nisteling: The Art of Deep Listening’. If you do not have anyone who can listen to you, try ‘Putting Feelings First’.

Moreover, because the foundation of this entire elite-controlled world, and the coup it is now implementing, is the submissively obedient individual, the world can only be rebuilt as we might like it if we stop terrorizing children into being submissive. So I would start by parenting and educating children so that they become powerful. See ‘My Promise to Children’ and ‘Do We Want School or Education?’

In addition, if you would like to better understand the origin, identity and behaviour of the global elite and why it is insane, see the section headed ‘How the World Works’ in ‘Why Activists Fail’ and the articles ‘Exposing the Giants: The Global Power Elite’ and ‘The Global Elite is Insane Revisited’ and the many references cited in these documents. For a deeper understanding of why elite and other human violence is so pervasive, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Finally, as touched on above, apart from the ongoing elite coup the Earth is under siege from our assaults on a vast range of fronts. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’. So if we are serious about tackling this crisis too, we must be willing to consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Given that the statistics clearly show that the COVID-19 ‘pandemic’ is already fading in most places where it previously had serious impact, it is possible that the global elite will not complete its execution of this coup against humanity in the near future. It will be content with the demonstration of its phenomenal power to manipulate populations into passively submitting to its bidding and defer its final putsch for a short time.

If that is the case, the damage wrought by this socalled pandemic – on our rights, freedoms, economic security, opportunities, democratic governance, the global economy and the environment – will be irreparable and it would take many years to even restore a partial version of what we thought we had while knowing that they can be taken away, again, at any time just as they were on this occasion.

But, quite frankly, if I was a member of the global elite and had witnessed the remarkably submissive manner in which even activists were deceived by the COVID-19 coup, I would advocate for completing the coup now and lock us down, force-vaccinate us with our own unique digital ID and surveillance chip, and promptly implement all of the measures necessary to take final control of the prison planet previously known as Earth.

However, because I am not a member of the global elite, I will continue to draw attention to what is taking place and encourage people to resist in the strategic ways I have outlined above. And then do what I can to ensure that as many people as possible, who are powerful enough to do so, respond before it is too late.

I would rather act sooner, while we still have some room to move, rather than later, when we might have much less.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Defending Humanity Against the Elite Coup

By Robert J. Burrowes

In a recent article I reported existing evidence on the way in which COVID-19 is being used to implement, but also divert attention from, initiatives being taken by the global elite to consolidate and expand its power in significant ways, and perhaps to make the final drive to take total control of global society. See ‘Observing Elites Manipulate Our Fear: COVID-19, Propaganda and Knowledge’.

Moreover, while global attention is focused on COVID-19, attention has been distracted from the many other ongoing crises – particularly including the vast range of threats that constitute an imminent danger to human existence: see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – and no doubt other undesirable initiatives being carried out by the global elite outside our view. In addition, activism has been stymied as activists are either themselves distracted by COVID-19 or hindered by the measures (such as ‘social distancing’ and bans on public gatherings) introduced to supposedly deal with it.

Before and since writing ‘Observing Elites Manipulate Our Fear’, more evidence has been published pointing at an elite coup with governments around the world introducing draconian measures severely curtailing human rights and freedoms (including those involving the internet) and destroying national economies.

For just a taste of this literature and these videos, see ‘The “Lock Step” Simulation Scenario: “A Coronavirus-like Pandemic that Becomes Trigger for Police State Controls”’, ‘The EARN IT Bill is the Government’s Plan to Scan Every Message Online’, ‘What more could he do? A look at Trump’s extreme powers’, ‘Police in California Plan to Use Drones to Enforce Quarantine Lockdown’, ‘DOJ seeks new emergency powers amid coronavirus pandemic’, ‘Does the Coronavirus Pandemic Serve a Global Agenda?’, ‘Two Hundred and Thirty Years of Rights and Liberties Shredded: Why I Oppose The Lockdown’, ‘Martial Law is Coming to the USA?’, ‘After the Lockdown: A Global Coronavirus Vaccination Program…’, ‘Planetary Hysteria: Manufactured COVID-19 “Health Crisis” Pushes Humanity, Global Society to Total Shutdown’, ‘COVID-19 – The Fight for a Cure: One Gigantic Western Pharma Rip-Off’, ‘Police State Uses Crises to Expand Its Lockdown Powers: Suspending the Constitution’, ‘Whither Coronavirus? When Will It End and What Will Happen Along the Way’, ‘Covid-19: The Panic Is Worse Than the Pathogen’ and ‘Rockefeller Blueprint For Police State Triggered By Pandemic Exposed’ which cites the Rockefeller Foundation’s 2010 document ‘Scenarios for the Future of Technology and International Development’ with its prescient description of what is taking place now: ‘LOCK STEP – A world of tighter top-down government control and more authoritarian leadership, with limited innovation and growing citizen pushback.’

As Helen Buyniski notes, using the example of the US Patriot Act, passed by Congress a short time after the 9/11 false flag event that destroyed World Trade Center buildings 1, 2 and 7 in New York: ‘They always declare a state of emergency, they never undeclare the state of emergency or repeal any of the emergency measures.’ See ‘Rockefeller Blueprint For Police State Triggered By Pandemic Exposed’. In any case, with the corporate media endlessly promoting panic, most people prefer to be ‘saved’ by having even more severe restrictions placed on their freedom. See ‘As Trump Eyes Restarting Economy, Nearly 3 in 4 Voters Support National Quarantine’.

In this article I would like to outline a strategic response to prevent this takeover before we find ourselves moving from a version of the dystopian society described in the novel Brave New World to that outlined in the novel 1984 that many of us read as students. We might have been happy with the drugs but Big Brother is now poised with the sword held high above our necks.

‘It won’t happen’, you might say. And perhaps you are right. But my own long and extensive study of the global elite revealing the progressive manner in which it is endlessly consolidating and expanding its power is also matched by others who share my interest in this subject. So I invite you to consider the evidence presented above with the hope that we can mobilize a sufficient response from the wider population to avoid this being the final move in the elite’s strategy to take total control of our lives.

If you would like to better understand the origin, identity and behaviour of the global elite and why it is insane, see the section headed ‘How the World Works’ in ‘Why Activists Fail’ and the articles ‘Exposing the Giants: The Global Power Elite’ and ‘The Global Elite is Insane Revisited’ and the many references cited in these documents. For a deeper understanding of why elite and other human violence is so pervasive, see Why Violence? and Fearless Psychology and Fearful Psychology: Principles and Practice.

Moreover, to highlight brief excerpts from three of the scholars cited above, the distinguished and award-winning author and geopolitical analyst Professor Michel Chossudovsky states: ‘The tendency is towards a Worldwide lockdown spearheaded by fear and media disinformation. Currently, hundreds of millions of people Worldwide are under lockdown…. This is an act of “economic warfare” against humanity.’ See ‘After the Lockdown: A Global Coronavirus Vaccination Program…’.

In the view of economist and geopolitical analyst Peter Koenig, who spent more than 30 years working for the World Bank and the World Health Organization: ‘We are moving towards a totalitarian state of the world…. [which includes ID2020]. What is the infamous ID2020? It is an alliance of public-private partners, including UN agencies and civil society. It’s an electronic ID program that uses generalized vaccination as a platform for digital identity. The program harnesses existing birth registration and vaccination operations to provide newborns with a portable and persistent biometrically-linked digital identity…. Population reduction is among the goals of the elite within the WEF, the Rockefellers, Rothschilds, Morgans – and a few more. The objective: fewer people (a small elite) can live longer and better with the reduced and limited resources Mother Earth is generously offering.’ See ‘The Coronavirus COVID-19 Pandemic: The Real Danger is “Agenda ID2020”’.

And here is the assessment of what COVID-19 means to John W. Whitehead, US Constitutional attorney and author of Battlefield America: The War On the American People:

This coronavirus epidemic, which has brought China’s Orwellian surveillance out of the shadows and caused Italy to declare a nationwide lockdown, threatens to bring the American Police State out into the open on a scale we’ve not seen before.

If and when a nationwide lockdown finally hits – if and when we are forced to shelter in place – if and when militarized police are patrolling the streets – if and when security checkpoints have been established – if and when the media’s ability to broadcast the news has been curtailed by government censors – if and when public systems of communication (phone lines, internet, text messaging, etc.) have been restricted – if and when those FEMA camps the government has been surreptitiously building finally get used as quarantine detention centers for American citizens – if and when military “snatch and grab” teams are deployed on local, state, and federal levels as part of the activated Continuity of Government plans to isolate anyone suspected of being infected with COVID-19 – and if and when martial law is enacted with little real outcry or resistance from the public – then we will truly understand the extent to which the government has fully succeeded in recalibrating our general distaste for anything that smacks too overtly of tyranny. See ‘This Is a Test: How Will the Constitution Fare During a Nationwide Lockdown?’

But envisaging such a dystopian future would not be complete without the Pentagon’s take on how it might turn out, with this graphic video describing a future in which citizens, with rights, no longer exist. See ‘Pentagon Video Warns of “Unavoidable” Dystopian Future for World’s Biggest Cities’.

The path on which we are traveling ends with our confinement in ghettos, locked down in one area of the elite’s totalitarian police state, or death.

I am one of those who intends to fight to the end to get us off this path to tyranny.

Fighting for our Humanity

And that is why the primary purpose of this article is to identify the components of a comprehensive nonviolent strategy to defeat a coup attempt conducted by the global elite against humanity.

What does a nonviolent strategy entail? In essence, it works by strategically altering the will or undermining the power of the global elite to repress, exploit or kill us. While the global elite is our ultimate target, we can more immediately impact this elite by targeting its agents including governments, the corporate media, the medical and pharmaceutical industries, retail corporations, the banking industry as well as its military and police forces. Hence, from a strategic perspective, it is imperative that we noncooperate with these institutions and corporations in ways that have strategic (not simply tokenistic) impact. This means that our nonviolent actions – which will involve some risk but without requiring effort that overwhelms us – will both consolidate and build our capacity to resist, while also functionally altering the will or undermining the power of key institutions and corporations to control us.

Here are five examples:

First, if we seek out news from progressive news sources – such as the site on which you are reading this article – that are committed to giving us accurate information about what is taking place, while boycotting corporate media outlets (television, radio, newspapers, Facebook, Twitter…) which are essentially peddling a combination of propaganda and fear in order to scare us into submitting to (or even asking for) greater government control (lockdowns, martial law), then we will reallocate power in society away from a key elite instrument that is being used to manipulate and control us.

Second, given the power of the medical and pharmaceutical industries, which are peddling fear and profit-making drugs, it is important to seek out advice and remedies offered by natural health practitioners who will prescribe dietary measures and nutritional supplements to prevent and/or treat any infection. Given the push for compulsory vaccination which has serious social control implications and entails a high risk of adverse health consequences – see, for example, ‘COVID-19 – The Fight for a Cure: One Gigantic Western Pharma Rip-Off’, ‘The National Plan to Vaccinate Every American’ and ‘A Serious Warning about the Toxicity of Aluminum-Adjuvanted Vaccines – Especially for Infants and the Elderly’ – it is particularly important that we resist this.

Third, the propaganda campaign is destroying small and family businesses which will consolidate the power of large corporate chainstores. We need to support the smaller and family businesses wherever we can and boycott the elite’s corporate stores.

Fourth, the major banks are participating in this coup, particularly by supporting efforts to force all monetary exchange to occur via electronic means rather than cash. Under the guise of helping to halt the spread of the infection, cash is being refused as a means of payment in an increasing number of outlets and contexts. As soon as possible, we need to transfer all of our banking to small, community-owned banks and credit unions that act in the interests of their members and not the corporations and the elite.

Fifth, the elite must use the police, military forces and security personnel to enforce its laws in relation to lockdown, martial law and whatever else unfolds as this crisis deepens. These individuals live in our communities; they are part of us even if the elite controls their behaviour during their employment hours. Engaging with these people, listening to them carefully, will open space for them to reconsider their own involvement in what is taking place. In the end they are on our side; they just don’t know it yet.

So you are probably starting to get the idea: Collectively, we have enormous power if we deploy it to defend what we want to preserve while undermining the power of those who wish to exploit us. There are 7.8 billion of us and few of them. Their power is an outcome of institutions they control; we can change that, as I explain more fully below.

One other point worth mentioning first, however, is this: So that we can identify those who choose to be part of the resistance, it will be useful to have a symbol that represents our human solidarity: we are all in this together. My own suggestion is that any image that shows several people of different genders/races/religions/abilities/classes holding hands or just being close together represents this solidarity. Of course, the elite might start using this symbol in an attempt to co-opt it. This doesn’t matter.

The point, of course, is that it is our behaviour that defines our allegiance, not the symbol itself. While the elite is encouraging our separation (‘social distancing’) it has always been physical closeness that is the essence of human solidarity. Let our symbol represent that.

The Strategy in More Detail

I have outlined this nonviolent strategy, identifying its political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and I have set out a basic list of 26 strategic goals, of which eleven are as follows:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity, such as an image of several people of different genders/races/religions/abilities/classes holding hands.

(2) To cause people and groups all around the world to join the resistance strategy by boycotting all corporate media outlets (television, radio, newspapers, Facebook, Twitter…) and by seeking news from progressive news outlets committed to telling the truth.

(3) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(4) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists.

(5) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(6) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(7) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(8) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(9) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(10) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(11) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

Rather than detail all 26 strategic goals here, you can read the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel. These include the need to provide leadership and mutual aid at local levels, which are already happening in many places, as part of the overall effort.

The website also has articles and videos explaining all of the vital points of strategy and tactics, including articles to help you understand ‘Nonviolent Action: Why and How it Works’, the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

It is worth emphasizing that, in some contexts, there is a place for large public nonviolent actions for those who are inclined to plan and conduct them. And the article just referenced will assist you to conduct it with minimal risk of violent repression. However, because the bans on public gatherings are being implemented widely, I have concentrated on providing tactical options in the examples above that do not depend on gathering in one place.

Equally importantly to any of the points above, particularly given the pressing threat of human extinction – see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights and freedom, consider joining those participating in The Flame Tree Project to Save Life on Earth. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and this economy must definitely be superseded if humans are to survive.

And given the enormous pressure on children at the moment, as their lives are upended, it would be useful to spend time listening to them. Of course, if you know an adult who is having trouble coping, it will help them enormously if you listen while giving them the opportunity to talk about, and focus on feeling, their own emotional reactions to what is happening. See ‘Nisteling: The Art of Deep Listening’.

If you have suggestions that you believe might improve this strategy, please let me know. My email address is in my biodata below.

And while I have a full backup copy of the strategy website, given the obvious vulnerability of websites to removal from the internet by the elite, if people are interested in creating mirror sites of this website, I would be pleased to hear from them. In addition, people are welcome to print copies of this article and pages from the website. The home page of the website is here: Nonviolent Defense/Liberation Strategy. It is extracted/adapted from the book The Strategy of Nonviolent Defense: A Gandhian Approach.

If, at any point, the internet is taken down and/or we are prevented from communicating using the electronic means to which we have become accustomed, printed copies of key documents should still be able to be easily copied to share by one means or another. In the worst case scenario: if everyone is confined to their house permanently and receives a routine allocation of food that is delivered to their door, the delivery person might be willing to transfer messages. And so might other service people who will inevitably be necessary. Obviously, until such extreme measures are taken, while we have any freedom to move, even to go shopping, there will be opportunities to communicate and to arrange further opportunities to communicate.

As I mentioned above, however, apart from the ongoing elite coup, the Earth is under siege from our assaults on a vast range of fronts. If we are serious about tackling this crisis too, we must be willing to consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Humanity is at a crossroads it has never before faced.

The global elite has engineered this latest crisis after many years of planning so that it can take control of the Earth and everything on it. While some ‘sweeteners’ in the short term, such as minimal income support for individuals and businesses in some countries, are being offered to make it look as if governments are responding to the crisis with our best interests in mind, whatever palliative measures are being taken are simply designed to ensure that we remain submissive as we are led to our fate. In any case, of course, the vast bulk of government handouts are going to wealthy corporations. See ‘The Coronavirus Aid, Relief, and Economic Security, CARES Act Is Business Giveaway, “Handout” to Monied Interests’.

If you lack the inclination or courage to do the research to understand the nature and depth of this crisis and/or to join the struggle to resist the elite takeover of our world, you are encouraged to support those who do have the inclination and courage. If you simply believe that the ‘COVID-19 crisis’ will pass and everything will revert to how it was, it might be worth reading some political history (focusing on life in those countries that suffered or still suffer under dictatorship or occupation) or simply checking out what Israel is doing now. See ‘Americans Beware: Trump Could Emulate Netanyahu’s Coronavirus Coup’. We are already so far beyond the possibility of ‘a return to how it was’ that the only realistic question worth asking now is ‘How bad will it be?’

In short, this struggle to restore our rights, economic well-being and freedoms will not be won easily. And it will come at significant cost. But it is only if enough people are willing to risk paying that cost, and apply their energy strategically, that this struggle for our humanity can actually be won.

I intend to do everything I can to ensure that we succeed. I hope that you will too.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.

Our Vanishing World: Oceans

By Robert J. Burrowes

As the human onslaught against life on Earth accelerates, no part of the biosphere is left pristine. The simple act of consuming more than we actually need drives the world’s governments and corporations to endlessly destroy more and more of the Earth to extract the resources necessary to satisfy our insatiable desires. In fact, an initiative of the World Economic Forum has just reported that ‘For the first time in history, more than 100 billion tonnes of materials are entering the global economy every year’ – see ‘The Circularity Gap Report 2020’ – which means that, on average, every person on Earth uses more than 13 tonnes of materials each year extracted from the Earth.

As I have explained elsewhere, however, the psychological damage we have all suffered, which leaves us with unmet but critically important emotional needs (and, in many cases, the sense that our lives are meaningless), cannot be rectified by material consumption. Despite this, most of us will spend our lives engaged in a futile attempt to fill the aching void in our psyche by consuming and accumulating, at staggering cost to the Earth. Identifying when we have ‘enough’ is a capacity that most modern humans have never acquired for reasons that can be easily explained. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

Hence, our world continues to vanish, as has been extensively documented. For a summary, see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’.

And nowhere is this more evident than in the planet’s oceans, which are being systematically destroyed and where life is being progressively extinguished.

In fact, our destruction of the oceans is now so advanced that the fish, mammals (including seals, whales, manatees, sea otters and polar bears), crustaceans (including crabs, lobsters, crayfish, shrimps, prawns, krill and barnacles), coral reefs (made up of coral polyps, marine invertebrate animals that live in colonies) and the millions of species that live in and around them (including sponges, mollusks, sea anemones, seahorses, sea turtles as well as crustaceans and an enormous variety of fish), plants (such as algae, seaweed and seagrass), microscopic organisms (residing in the ocean and on the ocean floor), invertebrates (such as sea urchins and sea slugs), birds (including better known ones such as penguins, auks, murres, razorbills, puffins, tubenoses – such as the albatross and petrels – pelicans and gulls and a great many species that are less well known), and the other lifeforms that live in and on the ocean are vanishing rapidly.

Starkly illustrating the catastrophic nature of what is taking place, one recent incident alone killed 100 million Pacific cod. See ‘Ocean heat waves like the Pacific’s deadly “Blob” could become the new normal’. But, tragically, such incidents are no longer unusual and, of course, they generate cascading impacts. See, for example, ‘Fish all gone!… Millions of small sea birds died since 2015’.

‘How can we destroy the oceans?’ you might ask. Unfortunately, far too easily when you consider the range of assaults to which they are being subjected.

So let me give you a brief 18-point outline of what we are doing that is destroying the oceans – where life on Earth originated and which remains the planet’s main life support system by dominating the processes that keep our planet habitable such as regulating the climate by absorbing excess carbon dioxide and heat – while also giving you some idea of the impacts of this on the creatures that live in and on the oceans.

As a result of human activities that generate carbon emissions, we are dumping ever-increasing amounts of carbon dioxide into the oceans which have absorbed 20–30% of total anthropogenic emissions in the last two decades. This is causing the oceans to warm, acidify and lose oxygen, among several other adverse outcomes. See ‘The Ocean and Cryosphere in a Changing Climate: A Special Report of the Intergovernmental Panel on Climate Change’. p. 450. These adverse changes, in turn, generate a range of ‘downstream’ negative impacts. However, there are other human activities unrelated to carbon emissions that are destroying the oceans too.

So here is the summary.

 

  1. The oceans are warming.

In relation to warming, the oceans have been heating up for several decades and, since 2005, the increase has been unchecked. Moreover, it is occurring at all ocean depths, including in the deep ocean (below 2,000 metres). In addition, the rate of warming has been increasing and the rate of ocean uptake of atmospheric CO2 has continued to strengthen in the last two decades in response to the increasing concentration of CO2 in the atmosphere. This is causing the upper ocean to stratify making the surface ocean less dense over time, compared to the deeper ocean, and inhibiting the exchange between surface and deep waters.

As one result of this ocean warming, the range of some species has expanded and, in the case of tropical species that have expanded into higher latitudes, it has led to increased grazing on some coral reefs, rocky reefs, seagrass meadows and epipelagic (near-surface) ecosystems, leading to altered ecosystem structure.

Ocean warming has also contributed to changes in the biogeography of organisms ranging from phytoplankton to marine mammals, consequently changing community composition, and in some cases, altering interactions between organisms. The net outcome is an adverse impact on marine organisms and fisheries with serious implications for human communities and food production.

Ocean warming is also manifesting in a range of diverse and unpredicted ways with one of the more catastrophic aberrations, touched on above, being the occurrence of ‘blobs’: huge patches of unusually warm ocean water that can be millions of square kilometres in size. These ‘marine heatwaves’ wreak havoc, sometimes killing millions of ocean creatures in a single incident (including by disturbing food chains), forcing others to relocate, and perhaps generating unusual blooms of toxic algae. See ‘Ocean heat waves like the Pacific’s deadly “Blob” could become the new normal’.

Among its other impacts, the warming oceans mean there is more available energy that can be converted into cyclonic winds. Research on this subject indicates that there has been ‘an increase in intense hurricane activity over the past 40 years’. See ‘Hurricanes and Climate Change’ and Changes in Tropical Cyclone Number, Duration, and Intensity in a Warming Environment. These events cause landslides, collapses in fisheries, and damage to reefs and shallow-water habitats. When they impact on coastal communities, they kill people and destroy properties, among other outcomes. See ‘The state of our oceans – The damaging effects of ocean pollution’.

Warming oceans also cause coral bleaching. This is because corals have algae that live in their tissues and these algae provide the coral with essential nutrients and give them their color. The warming oceans cause this relationship to become stressed, forcing the algae out of the coral. As a result, the coral becomes white, loses its main food source, and becomes more vulnerable to disease. See ‘Coral Bleaching’.

Warmer ocean water causes sea level rise too because warmer water has a greater volume than colder water. Of course, sea level rise also occurs because of the additional water from melting land ice and a devastating level of rise from this cause is already ‘locked in’ because of past emissions. See ‘Sea Level Rise!’

Ocean warming and increased stratification disturb ocean nutrient cycles and this is having a regionally variable (but usually adverse) impact on many species too.

And finally, ocean warming – most likely from ice loss in the Arctic – is weakening the Atlantic Meridional Overturning Circulation (AMOC) which is one of the key drivers of global ocean circulation; it includes the Gulf Stream that transports warm and salty tropical waters north to the western coasts of Europe where the warm water releases heat to the atmosphere, playing a key role in the warming of western Europe and thus its functional habitability. Once the tropical water reaches the south and east of Greenland, it cools before sinking to the base of the North Atlantic Ocean because it is saltier and thus denser than the surrounding fresh water. The water is then pushed south along the abyss of the Atlantic Ocean completing what has been, from a human viewpoint, a perpetual cycle. See Arctic sea-ice decline weakens the Atlantic Meridional Overturning Circulation and Global Ocean Circulation Appears To Be Collapsing Due To A Warming Planet’. How much longer it will be so appears to defy reliable scientific assessment. But as it breaks down, the adverse outcomes multiply rapidly.

In fact, ocean circulation generally is being impacted by the warming climate, as established by a recently concluded study:

Ocean circulation plays a vital role in regulating the weather and climate and supporting marine life…. Here, we show for the first time, independent satellite observational evidence demonstrating that the large-scale ocean gyres are moving poleward during the past four decades. Further analysis based on climate models and various other data sets reveal that the poleward shifting of the ocean gyre circulation is most likely to be a consequence of global warming, which so far has not been well recognized by the public and the scientific community…. Such changes have had disastrous consequences…. See Poleward shift of the major ocean gyres detected in a warming climate.

 

  1. The oceans are becoming more acidic.

In response to the increasing carbon uptake the oceans are also becoming more acidic. This has probably been the case for three-quarters of the near-surface open ocean since prior to 1950 and it is very likely that over 95% of the near surface open ocean has now been affected. See ‘The Ocean and Cryosphere in a Changing Climate: A Special Report of the Intergovernmental Panel on Climate Change’. p. 450.

In a stark warning issued by the International Programme on the State of the Ocean (IPSO) in 2013, scientists had already noted that the oceans are becoming more acidic at the fastest rate in 300m years. Why? Because of carbon dioxide emissions from burning fossil fuels. ‘This [acidification] is unprecedented in the Earth’s known history. We are entering an unknown territory of marine ecosystem change, and exposing organisms to intolerable evolutionary pressure. The next mass extinction may have already begun.’ See ‘Rate of ocean acidification due to carbon emissions is at highest for 300m years’.

In its latest report, issued in 2018, IPSO declared the following: ‘The ocean, by its breadth and depth, occupies more than 97% of the living space on Earth. It dominates the processes that keep our planet habitable…. But this protection comes at a cost as the ocean is now becoming more acidic…. For too long we have mistaken the immensity of the ocean for inviolability, but those days are gone, and we stand at a critical juncture. Cutting emissions, while essential, will not alone solve the environmental problems we face.’ See ‘Eight urgent fundamental and simultaneous steps needed to restore ocean health, and the consequences for humanity and the planet of inaction or delay’.

 

  1. The oceans are deoxygenating.

Oxygen in the air or water is of paramount importance to most living organisms. Unfortunately, as a recent report documents in considerable detail (and which confirms earlier research), oxygen levels are currently declining across the ocean (and not just in the more widely known ocean ‘dead zones’: see below). See ‘Ocean deoxygenation: Everyone’s problem. Causes, impacts, consequences and solutions’.

Deoxygenation of the ocean is the result of two overlying causes – eutrophication (the process by which a body of water becomes overly enriched with minerals and nutrients thus inducing excessive growth of algae which absorb the oxygen at the expense of the water body) as a result of nutrient run-off from land and deposition of nitrogen from the burning of fossil fuels, as well as the heating of ocean waters as another outcome of burning fossil fuels, primarily causing a change in ventilation with the overlying atmosphere so that the oceans hold less soluble oxygen (and which is compounded by reduced ocean mixing and changes in currents and wind patterns). Ocean deoxygenation is but the latest consequence of our activities on the ocean to be recognized and is yet another ‘major stressor’ on marine systems.

Eutrophication has been identified as a problem in 900 separate areas of the ocean, with 700 of these suffering hypoxia (low oxygen) as a result. But because ocean warming lowers oxygen directly, it is now impacting vast areas of the ocean as well. As a result, ‘the ocean has now become a source of oxygen for the atmosphere even though its oxygen inventory is only about 0.6% of that of the atmosphere’. Moreover, different analyses have concluded that global ocean oxygen content has decreased by 1-2 % since the middle of the 20th century. Given existing trends in the factors driving this change, the rate of loss must accelerate.

Obviously, the future intensification and expansion of low oxygen zones will have further adverse ecosystem and biogeochemical consequences, particularly in combination with, and sometimes synergistically with, other threats. For example, ‘ocean warming accompanied by deoxygenation will drive habitat contraction and fragmentation in regions where oxygen levels decline below metabolic requirements’.

 

  1. The oceans are being contaminated with nuclear radiation.

Despite an extensive and ongoing coverup by the Japanese government and nuclear corporations as well as the International Atomic Energy Agency (IAEA), vast amounts of radioactive waste are being dumped into the biosphere from the TEPCO nuclear power plant at Fukushima in Japan including by discharge into the Pacific Ocean. This is killing an incalculable number of fish and other marine organisms and indefinitely contaminating expanding areas of that ocean. See ‘Fukushima: A Nuclear War without a War: The Unspoken Crisis of Worldwide Nuclear Radiation’, ‘2019 Annual Report – Fukushima 8th Anniversary’, ‘Eight years after triple nuclear meltdown, Fukushima No. 1’s water woes show no signs of ebbing’ and ‘Fukushima’s Three Nuclear Meltdowns Are “Under Control” – That’s a Lie’.

In addition, one critical legacy of the US military’s 67 secretive and lethal nuclear weapons tests on the Marshall Islands between 1946 and 1958 is the ‘eternally’ radioactive garbage left behind and now leaking into the Pacific Ocean. See ‘The Pentagon’s Disastrous Radioactive Waste Dump in the Drowning Marshall Islands is Leaking into the Pacific Ocean’.

And, of course, there are up to 70 ‘still functional’ nuclear weapons as well as nine nuclear reactors lying on the ocean floor as a result of accidents involving nuclear warships and submarines. These are leaking an unknown amount of radiation into the oceans. See ‘Naval Nuclear Accidents: The Secret Story’, ‘A Nuclear Needle in a Haystack: The Cold War’s Missing Atom Bombs’ and, for one specific example (the former Soviet submarine Komsomolets), see ‘Soviet nuclear submarine emitting radiation “100,000 times normal level” into sea, scientists find’.

 

  1. The oceans are being contaminated as a result of offshore oil and gas drilling, as well as oil spills.

The complex but far-from-perfect technologies and the many environmental challenges associated with oil and gas drilling in the ocean have ensured the near-routine occurrence of often disastrous accidents which invariably lead to fossil fuels and other contaminants being discharged into the ocean, sometimes on a vast scale.

The classic case, of course, was the BP-leased Deepwater Horizon rig which had drilled a well to 35,055 feet (10 kilometers) while operating in 4,130 feet (1 kilometer) of water. The oil rig exploded and sank in the Gulf of Mexico on 20 April 2010 releasing 5 million barrels of oil into the ocean making it the worst environmental disaster in US history. It caused extensive damage to the ocean, corals and beaches and killed millions of fish, birds and marine mammals in and on the ocean. Despite a ‘clean up’, only one quarter of the oil was ever removed from the ocean. See ‘The Dangers of Offshore Drilling’.

The simple reality is that despite the industry’s safety claims, oil rig fires are commonplace. See ‘Why Is Offshore Drilling So Dangerous?’

And so are oil spills into the ocean for other reasons, including from tankers – see ‘Top 10 Worst Oil Spills’ – as the Exxon Valdez disaster in 1989 demonstrated all too graphically. See ‘The Complete Story of the Exxon Valdez Oil Spill’.

Often enough as well, oil is discharged into the ocean as a result of military activities and war. During the Gulf War in 1991, for example, vast quantities of oil were released into the Persian Gulf as a military tactic. See ‘The World’s Largest Oil Spill: The Gulf War Kuwait, 1991’ and Gulf War Oil Disaster: A Brief History’.

 

  1. The oceans are being damaged by deep sea mining.

Recent technological advances spurred by growing demand for minerals used in consumer electronics has led to increased interest in deep sea mining as the next frontier in resource extraction. Hailed as the new ‘global gold rush’, deep sea mining entails extracting minerals from deposits in the deep sea (approximately 400 to 6,000 meters below sea level) for use in emerging and high technology, among other sectors. Predictably, deep sea mining shares many features with past resource scrambles, including a general disregard for environmental and social impacts, and the marginalization of indigenous peoples and their rights. See ‘Broadening Common Heritage: Addressing Gaps in the Deep Sea Mining Regulatory Regime’ and ‘Deep-sea mining possibly as damaging as land mining, lawyers say’.

Beyond these adverse impacts, however, recent research makes it increasingly clear that deep sea mining poses a grave threat to vital seabed functions, including those played by hydrothermal vents and cold seeps, for example, which support remarkable biodiversity and sequester disproportionate amounts of carbon. Moreover, recent scientific breakthroughs have further revealed that most of the excess heat resulting from increased atmospheric concentrations of greenhouse gases has been absorbed by the deep ocean, thereby significantly limiting the climate catastrophe’s impacts on the ocean’s surface and on land. See ‘Deep sea ecology: hydrothermal vents and cold seeps’ and ‘Broadening Common Heritage: Addressing Gaps in the Deep Sea Mining Regulatory Regime’.

In essence, deep sea mining threatens the ‘common heritage’ the seabed provides through its substantial contributions to biodiversity, climate regulation and heat storage.

 

  1. The oceans are being polluted with industrial (including chemical) and farming wastes including pesticides and fertilizers which are generating ‘dead zones’, regions of the oceans that are devoid of life.

Despite the existence of the ‘Convention on the Prevention of Marine Pollution by Dumping of Wastes and other Matter’ (otherwise known as the London Dumping Convention, 1972), an international treaty ‘that created a global system to protect the marine environment from pollution caused by ocean dumping’ – and certainly including radioactive wastes, fossil fuels, some toxic wastes, biological and chemical warfare agents, and persistent synthetic materials such as plastic – and supposedly ‘ensures that the few materials that are permitted for ocean disposal are carefully evaluated to make sure that they will not pose a danger to human health or the environment’ – see ‘1972 Prevention of Marine Pollution by Dumping of Wastes and Other Matter (London Convention)’ – the Convention must be one of the least comprehensive and most violated in international law. In any case, there is no evidence that it has any restraining impact on the actions of states or corporations as the evidence above and below demonstrates.

For example, a vast runoff of industrial wastes (including heavy metals), agricultural poisons, fossil fuels and other wastes is discharged into the ocean, adversely impacting life at all ocean depths – see ‘Staggering level of toxic chemicals found in creatures at the bottom of the sea, scientists say’ – and, as noted above, generating ocean ‘dead zones’ (of which there are many hundred): regions that have too little oxygen to support marine organisms. See ‘Ocean Dead Zones Are Getting Worse Globally Due to Climate Change’ and ‘Ocean “dead zones” are spreading – and that spells disaster for fish’.

 

  1. The oceans are being polluted by nitrogen.

While nitrogen is vital to the health of the ocean, like everything else that makes up the ocean, it must be in balance, not fluctuating beyond very narrow parameters. See ‘Understanding nitrogen’s role in the ocean’.

But it is now well past the point when this state has been the case.

This is because nitrogen is one important element of the industrial and agricultural pollution just mentioned. It is the nitrogen component in the runoffs of these wastes (such as fertilizers and sewage) into the ocean that causes harmful algal blooms, eutrophication and ocean dead zones (hypoxia) while making marine life more vulnerable to disease, reducing biodiversity in shallow estuarine waters, degrading ocean ecosystems and contributing to global warming. ‘Algal blooms deplete dissolved oxygen, causing marine wildlife to suffer and become more vulnerable to toxins and disease. Nitrogen in the blooms also produces nitrous oxide (N20), a greenhouse gas far more potent than carbon dioxide. This contributes to global warming, which further degrades oceans by increasing acidity in the water as the oceans absorb more and more carbon.’ See ‘Stop Nitrogen Pollution of Oceans – Green Algal Slime Busters’.

 

  1. The oceans are being polluted with discharges from warships, commercial shipping and cruise ships: bilge water, ballast water, sewage, graywater and general rubbish.

Despite the 1973 International Convention for the Prevention of Pollution from Ships, known as the MARPOL Convention, which has been routinely added to over subsequent years and gives the impression of being comprehensive, there is obviously little interest in abiding by the terms of the Convention and little evidence that most ship crews do so. Moreover, given that many provisions of the Convention focus on minimizing discharges within 12 nautical miles of land, that leaves a great deal of ocean into which such discharges can be done legally even if disposal of plastics beyond the 12 mile limit remains illegal.

In addition, while the MARPOL Convention was theoretically designed to minimize releases by both operational and accidental causes, laws do not prevent accidents as the long list of oil tanker accidents, touched on above, such as that of the Odyssey in 1988, the Exxon Valdez in 1989 and the Haven in 1991, resulting in massive oil discharges into the ocean reminds us. See, for example, ‘Top 10 Worst Oil Spills’.

But the law is violated deliberately in any case. Bilge water – a filthy, oily mess of fresh water, seawater, chemicals, oil, sludge, and other fluids from a ship – is found at the very bottom of the ship where the two sides of the hull meet. Seawater is pumped into large ships to cool their engines and as the water moves through the cooling system it picks up loose oil and waste from the engine and this, together with oil drips from the pipes and machinery fittings, ends up in the bilge well of the ship. See ‘What is Bilge Water?’

However, despite the MARPOL Convention, across the world many oceangoing vessels break these international laws and empty their untreated bilge water into the ocean. For example, in 2016 Princess Cruises, one of 10 brands owned by Carnival Corporation, the world’s largest cruise holiday company, was fined £32million for bypassing oil treatment systems on their vessels, deliberately and illegally dumping thousands of gallons of oil and waste off the UK coast. See ‘Cruise line fined £32m for using “magic pipe” to dump oily waste into UK waters’.

And while we are on cruise ships, of which there are more than 300 carrying half a million passengers annually – see ‘2018 Worldwide Cruise Line Passenger Capacity’ – the glossy advertising brochures do not tell you the extraordinary downside of this holiday/travel option which, among many other problems, are an ecological nightmare for our oceans. Altogether, the 16 major cruise lines generate over one billion gallons of sewage each year, much of it raw or poorly treated and simply discharged into the ocean. And apart from the carbon emissions (with one cruise ship producing 13 million cars worth of CO2 each day) and the oily bilge water, grey water and various other pollutants are a concern both while at sea and docked in port. See ‘16 Things Cruise Lines Never Tell You’.

And while some shipwrecks are a source of fascination for scuba divers and treasure hunters, the vast bulk of the estimated 3 million shipwrecks, particularly more recent ones, are just more junk (or even sources of contamination) in the ocean. See ‘How Many Shipwrecks Are There?’

 

  1. The oceans are being used as a vast rubbish dump, resulting in such phenomena as the Great Pacific Garbage Patch.

We are making the oceans a rubbish dump for vast quantities of pollutants and contaminants, ranging from plastic, microplastics, microbeads and microfibers to toxic and radioactive wastes.

In relation to plastic, a major scientific study involving 24 expeditions conducted between 2007 and 2013, which was designed to estimate ‘the total number of plastic particles and their weight floating in the world’s oceans’ the team of scientists estimated that there was ‘a minimum of 5.25 trillion particles weighing 268,940 tons’. See ‘Plastic Pollution in the World’s Oceans: More than 5 Trillion Plastic Pieces Weighing over 250,000 Tons Afloat at Sea’ and ‘Full scale of plastic in the world’s oceans revealed for first time’.

Since then, of course, the problem has become progressively worse with vast quantities of plastic (entangled in other garbage) forming into floating garbage patches that are vast in size. See ‘Plastic Garbage Patch Bigger Than Mexico Found in Pacific’ and ‘Plastic Chokes the Seas’.

Furthermore, a recent UN report documenting marine debris – that is, rubbish in the ocean – noted the increasing number of marine species impacted by debris through ingestion and entanglement and provided further information on the types of impacts occurring, particularly with respect to microplastics and their physical and chemical effects. The report paid particular attention to ‘persistent, bio-accumulative and toxic substances’ (PBTs), noting the recent studies of the presence of toxic chemicals derived from plastics in marine taxa in a separate appendix. See ‘Marine Debris: Understanding, Preventing and Mitigating the Significant Adverse Impacts on Marine and Coastal Biodiversity’.

Another article highlights the now ubiquitous nature of the ocean garbage problem: There is rubbish everywhere, literally. See ‘How an Uninhabited Island Got the World’s Highest Density of Trash’.

‘Does it matter?’ you might ask. According to a UN report, it matters a great deal: marine debris is harming an increasing number of species, now more than 800, and previous research places the cost of pollution caused by marine debris at $13 billion annually. See ‘New UN report finds marine debris harming more than 800 species, costing countries millions’.

 

  1. The oceans are being overfished and illegally fished.

Apart from the destruction wrought by aquaculture, considered in the next section, the world’s oceans are being plundered mercilessly for remaining fish stocks. In 2017, a report from the United Nations Conference on Trade and Development (UNCTAD) noted that ‘The international community is harvesting fish at unsustainable biological levels. The Mediterranean Sea is about 70 per cent exploited; the Black Sea 90 per cent.’ Of course, the fact that the fishing industry is subsidized to the tune of $US35billion annually (more than one-fifth of the annual fish market of $US150billion) adds enormous additional incentive to fish the world’s oceans. Needless to say, these subsidies facilitate ‘a race to the bottom’ as fishing fleets compete to harvest increasing amounts of fish ‘at a time when seafood is already a scarce resource’. See ‘Next month’s ocean conference eyes cutting $35 billion in fisheries subsidies – UN trade officials’.

Unfortunately too, despite supposed ambitions to end illegal, unreported and unregulated (IUU) fishing methods, the annual value of fish caught these ways is estimated at $US23billion. See ‘More Plastic than Fish or How Politicians Help Ocean Destruction’.

In essence, with a global fishing fleet of 4.6 million vessels, massive government subsidies to encourage over-fishing, virtually nothing done to prevent illegal and unregulated fishing, and almost half the human population relying on fish for an adequate diet, the increasing biological unsustainability of fishing is destined, particularly when considered in conjunction with other threats mentioned above and below, to wreak ongoing havoc on fish populations (as well as species caught incidentally as ‘bycatch’) until the oceans are emptied of fish.

Moreover, given the ever-neglected synergistic impacts of the many threats discussed in this article, as well as the inevitably increasing number of incidents – such as the ‘blob’ that suddenly killed 100 million Pacific cod mentioned above – this can now happen very quickly.

Of course, it is not just fish that are being taken from the ocean. Many other species are heavily impacted too.

Whales have been hunted mercilessly for a very long time with the total number in the ocean reduced from about 5 million 500 years ago to about 1 million now. This has caused enormous damage to the ocean but also the biosphere as a whole given the prodigious capacity of whales to sequester carbon, for example. See ‘How Whales Sequester Tonnes of CO2: Our Secret Weapon against Climate Change’. Apart from the ongoing hunting – see ‘Iceland is killing fin whales for Japanese pet treats’ – whales are now killed by many other human activities ranging from entanglement in discarded fishing gear and consumption of plastic – see ‘Plastic Waste Kills Six-Ton Whale’ – to seismic airguns which are a probable cause of beach strandings – see ‘337 Dead Whales In Chile Is Worst Case Of Mass Deaths So Far’ – as explained below.

And sea otters – which play a vital role in maintaining the health of the ocean’s kelp forests by eating the sea urchins that eat the kelp – have also been mercilessly slaughtered in vast numbers for their fur pelts in the past. More recently, however, they are being hunted by killer whales which have changed their diet to include otters because their main food source, the great whale, has been almost entirely wiped out by commercial hunting. See ‘Sea Otters as Habitat Protectors’.

 

  1. The oceans are being subjected to destructive fishing practices, such as bottom trawling, blast fishing, cyanide fishing, ghost fishing and aquaculture.

Some fishing methods are so destructive that they cause harm to the ocean environments where fish are caught. ‘Bottom trawling’ is one such practice: it involves fishing boats dragging large, heavy nets along the ocean floor and it is practiced on a huge scale all around the world. Blast fishing involves the use of explosives and cyanide fishing uses poison.

Damage to the surrounding ocean – including corals, sponges, and other organisms living on the seabed – is inevitable ‘collateral damage’ to these types of fishing. See ‘The state of our oceans – The damaging effects of ocean pollution’.

But if you think the above fishing practices are bad, consider ‘ghost fishing’: the damage done by the (at least) 640,000 tonnes of fishing gear that is lost or abandoned in the oceans each year. Official estimates indicate that ‘ghost gear’ makes up 10% of waste in the oceans. Moreover, while it has an enormous adverse impact on ocean life, derelict gear also detrimentally alters seabed and marine environments. See ‘Our oceans are haunted: How “ghost fishing” is devastating our marine environments’ and ‘Ghost Fishing? 640,000 Tonnes of Fishing Gear Dumped in Oceans Every Year’.

And if the existing overfishing and illegal fishing are not doing enough damage to Earth’s oceans, every year 80 million tons – almost half of annual seafood consumption – is produced by ‘aquaculture’: an industry that builds floating cages for salmon, artificial ponds for prawns on the coasts, and tanks for seafood in factory buildings – that is, aquatic factory farms. Of course, aquaculture is not the solution to overfishing: it is worsening the problem. ‘Trawler fleets sweep up vast quantities of wild fish and grind them into fishmeal and fish oil to feed farmed fish. Far from being “sustainable”, this is an incredibly inefficient and wasteful process: it takes up to five kilos of edible fish such as anchovies, mackerels or sardines, for example, to produce a single kilo of salmon.’

Moreover, as traditional stocks of species used to make fishmeal and fish oil collapse, the industry becomes less discriminating in its selection of targeted species and frequently includes juveniles as well as rare and endangered species, including turtles, stingrays and sharks. Predictably investigators researching the problem ‘did not have to dig deep to uncover shocking evidence of how this industry is trashing the oceans, but the full scale of its impacts is concealed from public view’. See ‘Fishing for Catastrophe: How global aquaculture supply chains are leading to the destruction of wild fish stocks and depriving people of food in India, Vietnam and The Gambia’, ‘Stop plundering the oceans for industrial aquaculture!’ and ‘Until the Seas Run Dry: How industrial aquaculture is plundering the oceans’.

Another problem with aquaculture is the way in which disease and parasites can spread among the intensively-farmed fish with, for example, the sea louse causing enormous problems among farmed salmon in Scotland, Norway, and Canada reducing the amount of fish produced by tens of thousands of tons per year and causing increasingly drastic – that is, inhumane and environmentally harmful – responses to be attempted. See ‘Salmon farming in crisis: “We are seeing a chemical arms race in the seas”’.

But disease and parasites can spread from the intensively farmed fish to wild populations too and, for example, this is causing populations of wild salmon and trout to decrease. See ‘The state of our oceans – The damaging effects of ocean pollution’.

 

  1. The oceans are being damaged by sand mining.

The largest mining endeavour on Earth, accounting for 85% of all mineral extraction, is sand mining. See ‘The Hidden Environmental Toll of Mining the World’s Sand’. However, one study has suggested that existing figures ‘grossly underestimate global sand extraction and use’ because official statistics widely under-report sand use and typically ‘do not include nonconstruction purposes such as hydraulic fracturing and beach nourishment’. See ‘Global Patterns and Trends for Non‐Metallic Minerals used for Construction’ and ‘The world is facing a global sand crisis’.

More problematically than inaccurate official statistics, however, is that sand mining, of all mining activity, is ‘the least regulated, and quite possibly the most corrupt and environmentally destructive.’ See ‘The Hidden Environmental Toll of Mining the World’s Sand’.

Why is sand mined? Sand is mainly used for the concrete that goes into building but it is also a key ingredient for roads, glass and electronics. In addition, massive amounts of sand are mined for land reclamation projects, shale gas extraction and beach renourishment programs. See ‘A looming tragedy of the sand commons’ and ‘The world is facing a global sand crisis’.

Of course, not all of this sand comes from the oceans but plenty of it does. Moreover: ‘As land quarries and riverbeds become tapped out, sand miners are turning to the seas, where thousands of ships now vacuum up huge amounts of the stuff from the ocean floor.’ See ‘The Deadly Global War for Sand’.

For example, Britain now gets up to a quarter of its sand from sand banks off East Anglia in the North Sea, dredging up to 10 million tons from a region where there has been concern that the loss of sediment accelerates rampant coastal erosion, as well as damaging sea-bed communities such as crabs and starfish. See ‘A new sand and gravel map for the UK Continental Shelf to support sustainable planning’ and ‘The Hidden Environmental Toll of Mining the World’s Sand’.

But much of the sand dredged from the ocean is used for land reclamation projects, particularly in Asia. Most notoriously, Singapore has created an extra 50 square miles of land, expanding its area by 20 percent. How? It imported more than half-a-billion tons of sand, most of it from Indonesia, where at least 24 small islands have reportedly been removed from the map. But countries like the Philippines, Malaysia and China are also reclaiming vast quantities of sand, usually to expand or build coastal cities and, in China’s case, to dump on reefs and make islands to consolidate its territorial claims to the South China Sea. See ‘The Hidden Environmental Toll of Mining the World’s Sand’.

Does this cause much damage to the ocean floor? According to a United Nations Environment Program report: ‘Dredging and extraction… from the benthic (sea bottom) zone destroys organisms, habitats and ecosystems and deeply affects the composition of biodiversity, usually leading to a net decline in faunal biomass and abundance’. See ‘Sand, rarer than one thinks’.

 

  1. The oceans are being damaged by port and harbour dredging.

There is growing economic and social demand for the development of coastal regions all over the world. Virtually all of these activities, such as coastal construction, land reclamation, beach reclamation and port construction/maintenance, involve dredging: the ‘excavation, transportation and disposal of soft-bottom material’ such as sand and debris from the bottom of ports, harbors, and marinas usually so that facilities are kept deep enough for ships to use. Dredging is also carried out where a river or ocean currents drop lots of sediment onto the seabed, to improve water drainage from a river so that flood risk is reduced and to remove sediments on the seabed if they are contaminated with environmental pollutants.

But, of course, all of this comes at a cost to the local ecology. Notably, in many cases, dredging has contributed to the loss of coral reef habitats. This can occur directly, due to the removal or burial of reefs, or indirectly, as a consequence of stress to corals caused by elevated turbidity and sedimentation. Dredging can also affect surrounding areas in a number of ways including turbid plumes, sedimentation and the release of contaminants. See ‘Environmental impacts of dredging and other sediment disturbances on corals: A review’.

Dredging does not only adversely impact coral reefs, however. Dredging also kicks up a lot of debris into the water disturbing the resident plants and animals. And when the collected sediment is dumped at sea, it again disturbs the resident organisms.

 

  1. The oceans are being damaged by the increasing spread of invasive species.

Invasive species are those animals or plants from another region of the world that arrive in a new environment where they do not belong. They can be introduced to an area by ship ballast water, accidental release, ocean temperature rises allowing them to migrate, attachment to ship hulls or floating plastic, and most often, by people. Invasive species usually do not have natural predators in their new environment which means their populations can increase rapidly. They often compete with indigenous species for local resources, can permanently alter habitats, destroy biodiversity and lead to the extinction of plants and animals. See ‘What is an invasive species?’

The lionfish is an excellent example. A carnivorous fish native to the Indo-Pacific, it is now an invasive species in the Atlantic, notably the U.S. southeast and Caribbean coastal waters. Because the lionfish is a top predator, it has the capacity to harm reef ecosystems by competing for food and space with overfished native stocks such as snapper and grouper. Scientists fear that lionfish will also kill off species, such as algae-eating parrotfish, that will allow seaweed to overtake the reefs. The lionfish population is continuing to grow – a mature female releases roughly two million eggs a year – and to expand its range. With no known predators, this invasive species is causing enormous damage in its new home. See ‘What is a lionfish?’

You can read more examples of invasive species in the article ‘5 Invasive Species You Should Know’.

 

  1. The oceans are being damaged by the live trade in fish and coral for the aquarium industry.

Because it is difficult to breed marine fish in aquariums, they must be captured from the wild. The tropical seas around Indonesia, the Philippines, Sri Lanka, the Maldives, and the central Pacific Islands including Hawaii are particularly popular as sources for these fish but there are other sources too. Because ornamental fish are in high demand and can have a very high market value, they are being caught in ever larger numbers threatening the sustainability of the fishery and the habitat in which they are caught. For example, the Yellow Tang, which cannot be bred in captivity, is one of Hawaii’s most targeted fish with fishers taking somewhere between 2 and 10 million Yellow Tangs every year. As a result, its population has plunged in recent years. See ‘The state of our oceans – The damaging effects of ocean pollution’ and ‘The Hawaii Legislature wants to stop the aquarium fish trade. The governor has other ideas’.

Not content with reef fish alone, however, since 1990 the aquarium trade has seen a shift in consumer preference from fish-only aquariums to miniature reef ecosystems. As a result, the most recent estimates suggest that the trade targets over 150 species of stony corals, hundreds of species of non-coral invertebrates, and at least 1,472 reef fish species from 50 families.

Hence, with about 1,800 species of fish traded internationally for some 2,000,000 (private and public) aquariums worldwide – see ‘Revealing the Appetite of the Marine Aquarium Fish Trade: The Volume and Biodiversity of Fish Imported into the United States’ – and the industry worth about $5billion annually – see ‘The Hawaii Legislature wants to stop the aquarium fish trade. The governor has other ideas’ – the trade in fish and coral is now a major global enterprise.

Little, if any of it, however, is sustainable. Even worse, virtually all of the saltwater fish that are captured for aquariums are caught illegally using cyanide. This also kills non-targeted fish and coral (at the rate of one square meter per fish captured) as collateral damage. As the coral on the reef is progressively killed, reef fish, crustaceans, plants, and other animals no longer have food, shelter, and breeding grounds and these impacts ripple up the food chain affecting thousands of species. Given that reef habitats provide food for tens of millions of people and contribute to the livelihoods, through commercial fishing and tourism, of many more, capturing fish using cyanide is utterly destructive. See ‘The Horrific Way Fish Are Caught for Your Aquarium – With Cyanide’.

 

  1. The oceans are being damaged by the increasing level of noise pollution.

Several studies have revealed the nature and extent of the damage caused to ocean life by human activities that generate noise in the oceans. And there have been calls by scientists to protect marine life from such noise. See, for example, ‘Marine Life Needs Protection from Noise Pollution’.

The main noises are generated by nuclear explosions, ship-shock trials (explosions used by the Navy to test the structural integrity of their ships), seismic airgun arrays, military sonars, supertankers, warships, merchant vessels (of which there are now more than 53,000 in the world: see ‘Number of ships in the world merchant fleet’), fishing vessels and pleasure craft (such as speed boats and jet skis). For example, seismic airgun surveys to discover oil and gas deposits are loud enough ‘to penetrate hundreds of kilometers into the ocean floor, even after going through thousands of meters of ocean’. See ‘A Review of the Impacts of Seismic Airgun Surveys on Marine Life’.

The damage these noises cause to marine mammals include disruption of feeding and breeding habitats – see ‘Fin whale (Balaenoptera physalus) population identity in the western Mediterranean Sea’ – hearing loss – see ‘Marine seismic surveys and ocean noise: time for coordinated and prudent planning’ – physiological changes such as stress responses to trauma and a weakened immune system; behavioral alterations such as avoidance responses; a change in vocalizations or through masking (obliterating sounds of interest); interference with communications, particularly among species, such as humpback and fin whales, that communicate over distances of at least tens of kilometers; and through impacts on prey. Seismic airguns are a probable cause of whale strandings (‘beachings’) and deaths as well. See ‘A Review of the Impacts of Seismic Airgun Surveys on Marine Life’.

But studies of fish, turtles and invertebrates such as squid also reveal a range of adverse impacts to anthropogenic noise including seismic air guns. Fish have exhibited damaged ears, decreased egg viability, increased embryonic mortality and damage to brain cells. Turtles have exhibited behavioural change and hearing loss with squid suffering internal injuries with organs and ears badly damaged. See ‘A Review of the Impacts of Seismic Airgun Surveys on Marine Life’.

 

  1. The oceans are being damaged by wildfires.

Just because the oceans cannot burn, it does not mean that they are not adversely impacted by wildfires. Apart from the people and wildlife they kill, wildfires leave vast amounts of charred plants and ash behind which subsequent rains wash into creeks and rivers where it flows into coastal lakes, estuaries, and seagrass and seaweed beds with a range of adverse impacts on the ocean and life that occupies these areas. For a fuller explanation in one recent context, see ‘Australia’s Marine Animals Are the Fires’ Unseen Victims’.

 

Summary

As can be seen from the evidence presented above, the oceans are under siege on a vast range of fronts. They are being stripped of everything of value to humans (ranging from its many creatures, such as fish and whales, to products such as sand, oil and minerals) while having a monumental range and quantity of garbage and pollutants (ranging from household to radioactive waste) dumped into them.

Is anything being done? Not really. There are some tokenistic efforts to tackle the plastics problem by cleaning the occasional beach and ongoing calls to limit certain forms of resource exploitation or waste dumping but all international laws in relation to this are largely ignored with impunity. Other efforts have less than marginal impact. Of course, there is also plenty of talk, including that which will take place at the forthcoming UN Ocean Conference in June 2020 when powerful corporate interests will again ensure that nothing profound happens.

So while there is considerable but still utterly inadequate attention given to the climate catastrophe and some activists draw attention to other threats to human survival (such as the nuclear threat, the biodiversity crisis, the dangers of electromagnetic radiation and especially 5G, geoengineering, and destruction of the rainforests), the ongoing threat to the biosphere as a whole, including the oceans, attract only marginal attention and, sometimes, tokenistic responses.

And because human beings are so psychologically dysfunctional and, so far at least, incapable of responding strategically to our multifaceted crisis, the urge to consume and accumulate will continue to overwhelm serious efforts to avert our own extinction.

 

Saving the Earth’s Oceans

If you wish to fight powerfully to save Earth’s biosphere, including the oceans, consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’ which outlines a simple program to systematically reduce your consumption and increase your self-reliance over a period of years.

Given the fear-driven violence in our world which also generates the addiction of most people in industrialized countries to the over-consumption that is destroying Earth’s biosphere – see ‘Love Denied: The Psychology of Materialism, Violence and War’ – consider addressing this directly starting with yourself – see ‘Putting Feelings First’ – and by reviewing your relationship with children. See ‘My Promise to Children’ and ‘Nisteling: The Art of Deep Listening’. For fuller explanations, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

If you wish to campaign strategically to defend the oceans then consider joining those working to halt the climate catastrophe, end military activities of all kinds including war, and halt all forms of resource extraction from the oceans as well. See Nonviolent Campaign Strategy which already includes a comprehensive list of the strategic goals necessary to achieve two of these outcomes in ‘Strategic Aims’.

In those cases where corrupt or even electorally unresponsive governments are leading the destruction of the oceans – by supporting, sponsoring and/or engaging in environmentally destructive practices – it might be necessary to remove these governments as part of the effort. See Nonviolent Defense/Liberation Strategy.

You might also consider joining the global network of people resisting violence in all contexts, including against the biosphere, by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Or, if none of the above options appeal or they seem too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Do all these options sound unpalatable? Prefer something requiring less commitment? You can, if you like, do as most sources suggest: nothing (or its many tokenistic equivalents). I admit that the options I offer are for those powerful enough to comprehend and act on the truth. Why? Because there is so little time left and I have no interest in deceiving people or treating them as unintelligent and powerless. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.

 

Conclusion

Every person on Earth depends directly on the ocean. It covers 71% of the Earth’s surface and contains about 97% of the Earth’s water. It generates 50 percent of the oxygen we need and is home to up to 80 percent of all life.

Yet human activity is destroying it. You can make choices that make a difference. Or leave it to others.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Humans Love Violence: Gandhi and the World Economic Forum

By Robert J. Burrowes

As we approach the 72nd anniversary of the assassination of Mohandas K. Gandhi on 30 January 1948, it is worth reflecting on one simple fact that he did not realize. His efforts to teach humanity that conflict, including violent conflict, could be resolved without violence were based on one fundamentally flawed assumption: that at least some humans were interested in, and committed to, seeking out and using nonviolent strategies for dealing with conflict in each and every context.

Unfortunately, as his own experience taught him and he showed clear signs of realizing towards the end of his life, the fundamental truth is that humans love violence and it is this love of violence that will ensure the extinction of Homo sapiens in the near term absent a profound response that shows no sign of emerging yet. See Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’.

This love of violence, reinforced by the enormous fear associated with resisting it, is generated by the violent parenting and education models that we have long been using and which inflict enormous ‘visible’, ‘invisible’ and ‘utterly invisible’ violence on all young people throughout their childhood and adolescence in the name of ‘socialization’. See Why Violence?’, Fearless Psychology and Fearful Psychology: Principles and Practice and ‘Do We Want School or Education?’

These violently dysfunctional parenting and education models ensure that virtually every child emerges into adulthood as an unconsciously terrified, self-hating and powerless individual. This individual has been terrorized into surrendering their unique Self and accepting the ‘socially constructed delusional identity’ they have been given to participate in society as a submissive student, worker/soldier and citizen. ‘Powerful’ is not a word that can be used to describe the typical human being.

This ‘individual’, among a vast range of other violent and dysfunctional behaviors, chronically over-consumes (as they have been taught to do) to compensate for their inability to feel their deeply suppressed feelings including their fear, (emotional) pain, anger, sadness, love and joy. Unfortunately, of course, this over-consumption cannot make someone psychologically whole and that is why virtually all humans who are in the circumstances to do so, chronically over-consume and chronically accumulate in an endless but futile attempt to satisfy deep but unmet emotional needs. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

As a result of this socially-approved psychological dysfunctionality, we are now confronted with an interrelated series of military, nuclear, ecological, economic, geoengineering, 5G, biodiversity and climate crises that are not being contained in any way because virtually everyone is deluding themselves about the drivers of these interrelated crises – on two distinct levels – and what must be done about them.

Most fundamentally, as briefly identified above and elaborated in the references cited, to the extent that some humans are even interested in tackling this multifaceted crisis in our biosphere, they are failing to identify their own psychological dysfunctionality and its causes as the primary driver of this crisis. And secondly, therefore, they are attempting to resolve the crisis without understanding its cause.

As a result, virtually all people end up powerlessly begging the insane global elite – see ‘The Global Elite is Insane Revisited’ – or its compliant government agents, to fix this crisis for them rather than taking the necessary strategic action (in one or more of a range of ways) themselves.

This was classically illustrated at the recent World Economic Forum gathering in Davos, which had no problem co-opting the usual range of concerned high-profile individuals to participate in (and thus add a veneer of legitimacy to) its annual forum despite its extensively documented role in killing and exploiting fellow human beings and plundering the Earth while obscuring and ‘greenwashing’ its violence using the corporate media. See the WEF’s delusional ‘How to Save the Planet’ which obviously does not even mention the wars, grotesque inequality – see ‘5 shocking facts about extreme global inequality and how to even it up’ – and other violence it helps to generate and maintain, let alone mention what is actually necessary if we are to tackle this multifaceted crisis and avert human extinction. For one brief exposé of the World Economic Forum’s central role in elite violence, exploitation and destruction, see ‘Exposing the Giants: The Global Power Elite’. For more detail, see Giants: The Global Power Elite.

Needless to say, the co-opted individuals are politically naïve, to put it mildly, and have no understanding of how the world actually works. For a brief outline of this latter point, see ‘Why Activists Fail’.

So what are the functions of elite-sponsored gatherings such as the World Economic Forum in Davos?

In essence, its functions are to deflect attention from elite violence, exploitation and destruction and to delude people into believing that its intention is to act in the best interests of humanity and the biosphere. This is done so that people continue to focus their efforts on lobbying the elite (and their government agents) rather than taking effective action themselves. How is this done?

At elite fora of this nature, there are always two agendas. The public agenda is designed to delude the gullible public: it is designed to pay lip service to selected problems at a superficial level using a panel of high profile speakers to distract our attention. But the deep agenda is undeclared and is only discussed by key groups of elite individuals who meet secretly to plan, organize and strike deals regarding their ongoing violence, exploitation and destruction. Some of these individuals might even appear at the public forum so that their presence is noted; many will not be seen at all. But none of them is paying attention to what is spoken at the public gatherings because it is irrelevant to them.

Of course, the elite-owned and controlled corporate media will dutifully report the public gatherings with high profile speakers begging the elite to take some form of action to address one or other of our crises. But the corporate media well understands that it must make no reference to the many secretive gatherings held throughout the forum where the real action takes place. A fine outcome for everyone involved: the concerned public is deluded into believing that because its spokespeople have spoken (and been given prominent media attention) that their concerns have been heard, and the elite has deflected all attention from the further violence, exploitation and destruction it has planned.

So this charade, played out routinely throughout the year in a variety of elite-controlled fora where it is intended – but in stark contrast to the strict secrecy surrounding other elite gatherings such as those involving the Group of Thirty and the extended executive committee of the Trilateral Commission which perform the core policy-planning for the global elite – masks the most fundamental problem of all.

Which, in essence, is this: Who wants to address their own psychological dysfunctionalities and/or who wants to reduce their own consumption? It is far easier to delude oneself about the cause (anything but our own psychological dysfunctionalities and over-consumption), blame someone or something else (such as capitalism) and beg someone else (such as elites and their governments) to fix it. And then powerlessly complain when nothing happens.

This is why the obvious lack of interest in even understanding, fundamentally, what is driving violence in each and every context is such a glaring omission from the scholarly literature. Of course, there are plenty of attempts to explain violence in particular contexts, ranging from those supposedly explaining the cause of domestic violence to those supposedly explaining the cause of war or the climate catastrophe, but these are always incredibly simplistic because they do not understand what is causing violence per se (and hence driving it in each and every context). And if we do not understand the fundamental cause of violence – see Why Violence?’ – then it cannot be addressed, as our incredibly violent world – with humans now on the brink of precipitating their own extinction – clearly demonstrates. (Of course, as more than 50 years of experience has taught me, there is no funding to undertake research to understand violence nor any funding to work to end it: Obvious symptoms of our love of violence.)

So let me illustrate just some of the ways, apart from chronic overconsumption and chronic accumulation, in which this human love of violence manifests.

Most obviously, humans love profiting from violence and the larger the scale at which the violence is conducted the better. So, for example, the shareholders, executives and staff of weapons corporations – particularly Lockheed Martin (USA), Boeing (USA), BAE Systems (UK), Raytheon (USA), Northrop Grumman (USA), General Dynamics (USA), Airbus Group (Europe), United Technologies Corporation (USA), Leonardo (Italy), Thales (France), Almaz-Antey (Russia) – make enormous profits or simply earn a salary/wage by manufacturing and selling weapons to kill people all over the world whom they do not even know.

Needless to say, these shareholders, executives and staff are devoid of a conscience or moral compass in any form, as well as the capacities for love, empathy and compassion in any meaningful way. ‘We make weapons to defend our country’, they might claim. Which only proves they are devoid of the capacity for critical analysis as well, given the real reason that military violence is inflicted around the world – see Dirty Wars: The World is a Battlefield and ‘Understanding NATO, Ending War’ – and the myriad ways that conflict can be resolved without violence provided one has the intellectual, emotional and moral capacities to do so. See ‘Human Intelligence or Human Awareness?’ and ‘Challenges for Resolving Complex Conflicts’.

Similarly, shareholders, executives and staff of fossil fuel corporations – see a long list of key corporations in ‘Strategic Aims’ – love profiting from the exploitation of resources that, when burnt, are destroying Earth’s climate. Like their counterparts in the weapons industry, these people are so psychologically damaged that they are simply devoid of capacities such as conscience, love and compassion as well as that for critical analysis too.

But the list of humans who simply love profiting from violence is endless. Consider those involved, from politicians and bureaucrats to military officers and soldiers, who authorize, organize, plan and conduct war as well. Not to mention taxpayers, of course, who happily (or fearfully) pay for it all.

Or consider those in the psychiatric and pharmaceutical industries who are intent on destroying our damaged minds even more completely – see ‘Defeating the Violence of Psychiatry’ – or those involved in the many other industries that also profit from inflicting, financing and/or promoting violence in one or more of its myriad forms, whether against humans or the biosphere.

These industries include the following: the major asset management corporations (such as BlackRock and J.P. Morgan Chase), the major banks and their ‘industry groups’ like the International Monetary Conference, the large investment firms, the major financial services companies, the big technology corporations, the major media corporations particularly including the three global news agencies (Associated Press, Agence France-Presse and Thomson Reuters), the large marketing and public relations corporations, the major agrochemical giants, the huge biotechnology (genetic mutilation) corporations, the major mining corporations, the nuclear power corporations, the major food multinationals (selling processed, poisoned, genetically mutilated and/or junk food) and water corporations. For the names of key corporations in each of these industries, see ‘The Global Elite is Insane Revisited’.

Of course, there are many other industries which do nothing but inflict violence too, such as the police, legal and prison systems. See ‘The Rule of Law: Unjust and Violent’ and ‘Punishment is Violent and Counterproductive’.

But separately from the manifestations of violence illustrated above, which fall mainly into the domains of direct (biological and physical), institutional (socially endorsed), structural (such as capitalism and imperialism) and ecological violence, there are several other domains of violence each of which has its own manifestations too. These include violence that is labeled cultural (‘those aspects of culture, the symbolic sphere of our existence – exemplified by religion and ideology, language and art, empirical science and formal science (logic, mathematics) – that can be used to justify or legitimize direct or structural violence’ in the words of Professor Johan Galtung) and psychological (‘lies, brainwashing, indoctrination of various kinds, threats, etc. that serve to decrease mental potentialities’), for example. For a fuller discussion of these categories of violence, see ‘Ending Violence, Exploitation, Ecological Destruction and War: Creating a Culture of Peace’.

However, to reiterate what I mentioned at the beginning of this article, the fundamental driver of all of this violence is our violent parenting and education models. See Why Violence?’, Fearless Psychology and Fearful Psychology: Principles and Practice and ‘Do We Want School or Education?’

So, unless we address this fundamental cause of violence, there is no prospect of ending violence generally and human extinction, at our own hand, is inevitable and will now take place in the near term. For further documentation of this point, see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’, ‘Doomsday by 2021?’ and ‘Extinction in 2020?’

Ending Violence

So if you share Gandhi’s passion to end violence, then we must do many things.

Most fundamentally, we must nurture children so that they have the capacity to live by their conscience, the intellectual capacity to critique society and the courage necessary to resist elite and other violence strategically and fearlessly, while living sustainably despite the entreaties to over-consume. See ‘My Promise to Children’ and ‘Nisteling: The Art of Deep Listening’.

If your own intellectual and/or emotional functionality is the issue and you have the self-awareness to perceive that, and wish to access the conscience and courage that would enable you to act powerfully, try ‘Putting Feelings First’.

If we are to resist elite violence effectively, in a great many contexts, we must campaign strategically to do so. Whether you are engaged in a peace, climate, environment or social justice campaign, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy. And, for example, you can see a basic list of the strategic goals necessary to end war and halt the climate catastrophe in ‘Strategic Aims’.

If you want to know how to nonviolently defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault, you will learn how to do so in Nonviolent Defense/Liberation Strategy.

Given that substantially reducing consumption is imperative if we are to survive, we will also need to become largely self-reliant. You can learn how to to do this in a way that has strategic impact by participating (preferably now using a substantially accelerated timeframe) in The Flame Tree Project to Save Life on Earth which outlines a simple plan to systematically reduce your consumption by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding your individual and community self-reliance in 16 areas.

And if you want to be part of the worldwide movement committed to ending all violence, consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Or, if the options above seem too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Human beings love violence. This love of violence is the inevitable outcome of parenting and education models that are designed to destroy the ‘Selfhood’ of each child and turn them into a ‘socially constructed delusional identity’ that readily participates, as a submissive student, worker/soldier and citizen, in their society on the promise that they can over-consume as compensation for surrendering their unique Self.

This over-consumption requires extraordinary levels of violence in its many domains so that the nature and extent of the violence is largely obscured from the attention of most people.

Nevertheless, the simple reality is this: If enough of us reduce our consumption and increase our local self-reliance, capitalism will fade away, wars and other military violence against resource-rich countries (in Africa, the Middle East, Asia and Central/South America) to steal resources on our behalf will cease, and the enormous pressure on our biosphere will be decreased. Of course, we can accelerate this outcome by acting strategically on several other fronts at the same time, as noted above.

But we need a global movement – and soon – for this strategy to succeed. Mind you, no other strategy has any prospect of succeeding.

While the global elite is destroying the biosphere to produce the goods we all buy, it does not need to respond to our entreaties no matter what form they take. In essence, if you fly and drive, the elite will make sure the war economy extracts the raw materials to make your aircraft and your vehicle, and the fossil fuels (or equivalent) to fuel them. If you don’t fly and drive, the elite won’t destroy more of the biosphere (often destroying countries, killing people and inflicting other atrocities in the process) to produce these commodities for you. Your personal choice (for good or bad) makes a vital difference, including because of the example you set for others.

As Gandhi, already wearing his own homespun cloth, noted more than 100 years ago: ‘Earth provides enough for every person’s need but not for every person’s greed.’ This is something that those attending the World Economic Forum are too psychologically damaged to understand.

And you?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.

 

The Global Climate Movement is Failing: Why?

By Robert J. Burrowes

It has been satisfying to note the significant response to two recent climate campaigns: the actions, including the recent Global Climate Strike, initiated by school students inspired by Greta Thunberg and the climate actions organized by Extinction Rebellion.

While delighted that these campaigns have finally managed to mobilize significant numbers of people around the existential threat the climate catastrophe poses to life on Earth, I would like to briefly raise some issues for consideration by each of those involved in the climate movement as well as those considering involvement.

I do this because history provides clearcut and compelling lessons on how to make such movements have the impact we need and, so far, the climate movement is not doing several vital things if we are to indeed be successful. And I would like to be successful.

So here are five key issues that I would address as soon as possible.

  1. Analyze the climate catastrophe within the context of the ongoing and broader environmental disaster that is currently taking place.
  2. Analyze the climate catastrophe and environmental disaster to better understand the political, economic and social systems and structures, as well as the individual behaviours, that are driving them.
  3. Based on these analyses, reorient the movement’s strategic focus: that is, who and what is the movement trying to change?
  4. And then identify the nature of the behavioural changes we are asking of people and their organizations, and how these will be achieved.
  5. In what timeframe?

Let me briefly elaborate why I believe these issues are so important.

  1. Earth’s biosphere is under siege, not just the climate.

There is no point mobilizing action to halt ongoing destruction of the climate while paying insufficient attention to the vast range of other threats to key ecosystems that make life on Earth possible. I understand that most movements, whether concerned with peace, the environment or social justice, for example, tend to confine their concern to one issue. Unfortunately, however, we no longer have the luxury of doing that given the multifaceted existential threats to life on Earth.

The biosphere is under siege on many fronts with military violence, radioactive contamination (from nuclear weapons testing, nuclear waste from power plants including Fukushima and Chernobyl, depleted uranium weapons…), destruction of the rainforests and oceans, contamination and depletion of Earth’s fresh water supply, geoengineering, 5G and many other assaults inflicting ongoing and uncontained damage on Earth and its species. See, for example, ‘5G and the Wireless Revolution: When Progress Becomes a Death Sentence’.

This has critical implications for the strategic goals we set ourselves in our struggle to save not only the climate but the many vital ecosystems of Earth’s biosphere. In short, if we ‘save the climate’ but rainforests are destroyed or nuclear war takes place, then saving the climate will have been a pyrrhic victory.

  1. Politicians are a ‘sideshow’ with negligible power.

Hence, it is a waste of time lobbying them to do such things as ‘declare a climate emergency’, ‘phase out all fossil fuel extraction and transform our economy to 100% renewable energy by 2030’, ‘recognize indigenous sovereignty’ and ‘implement a Green New Deal’.

The global elite, which is insane, is ‘running the show’, including the key political, economic, military and social structures and the bulk of the politicians we supposedly elect. This means that the global elite holds the levers of power over the world capitalist system, national military forces and the major international political and economic organizations such as the United Nations, the World Bank and the International Monetary Fund. For brief explanations of this, with references to many more elaborate accounts, see the section headed ‘How the World Works: A Brief History’ in ‘Why Activists Fail’, as well as ‘Exposing the Giants: The Global Power Elite’ and ‘The Global Elite is Insane Revisited’.

But separately from the role of the global elite in managing the major political, economic and social systems and structures in order to extract maximum corporate profit, individual behaviours, particularly the consumption patterns of people in industrialized countries, are also driving the destruction of Earth’s biosphere. Why? Because our parenting and teaching models are extraordinarily violent and leave the typical human living in an unconsciously terrified, self-hating and powerless state and addicted to using consumption as a key means to suppress awareness of how they feel. See ‘Love Denied: The Psychology of Materialism, Violence and War’ and ‘Do We Want School or Education?’ and, for more detail, ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

3 & 4. If we understand the above two points, we can reorient our efforts.

This means that instead of powerlessly lobbying politicians, we can change our strategic focus to maximize our strategic impact. So, on the one hand for example, we can tackle corporations profiting from the manufacture, sale and use of military weapons, the extraction and sale of fossil fuels or the manufacture and sale of the poison glyphosate (‘Roundup’), by designing and implementing thoughtful strategies of nonviolent action to end their manufacture and sale of these life-destroying products. For comprehensive guidance on campaigning strategically, see Nonviolent Campaign Strategy. For a list of the strategic goals necessary to effectively tackle the climate catastrophe or end war, for example, see ‘Strategic Aims’. And for a brief explanation of how to make a nonviolent action have maximum impact, see ‘Nonviolent Action: Why and How it Works’.

On the other hand, we can encourage responsible and systematic reductions of consumption in all key areas – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding individual and community self-reliance in 16 areas in industrialized countries as outlined in ‘The Flame Tree Project to Save Life on Earth’. Or, more simply, we can encourage people to make the Earth Pledge (below).

Once enough people commit to one or the other of these two approaches (to substantially reduce consumption and increase local self-reliance), then three vital outcomes will be achieved:

  1. it will progressively reduce resource extraction from, and pollution of, Earth’s biosphere,
  2. it will functionally undermine capitalism and the ongoing industrialization process, and
  3. it will remove the fundamental driver of the global elite’s perpetual war: our collective demand for the goods and services made available by the elite’s theft of resources from countries they invade and exploit on our behalf.

I am well aware of the captivating power of turning up in a shared space with a vast bunch of other people with whom we agree. Unfortunately, while it might be a lot of fun, it is usually a waste of time strategically. Even the largest worldwide mobilization in human history (against the imminent US-led war on Iraq) on 15 February 2003, in which 30,000,000 people participated in more than 600 cities around the world, was ineffective. See ‘Why Activists Fail’.

Of course, if you still want a large public action, then you need to make sure the gathering has strategic focus. For example, instead of using it to powerlessly beg politicians to fix things for us, make it an occasion where participants can publicly commit to taking powerful action themselves by signing the Earth Pledge.

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation below)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

To reiterate: It is delusional to believe that we can sustain the existing levels of consumption and preserve Earth’s biosphere. Because, in the end, it is our over-consumption that is driving the destruction. As an aside, this is also why the various Green New Deal proposals being put forward are misconceived: each of the versions that I have checked is essentially a wish-list of desirable changes ‘demanded’ of governments while missing the fundamental point that if people still want to fly, drive, eat meat and fish, or food that is poisoned, use electronic devices…, they are paying the elite to maintain existing structures of violence and exploitation, to continue killing people (to steal their resources) and to destroy the biosphere. And this, of course, means that we are directly complicit in the violence, exploitation and destruction. After all, why should the elite listen to our demands for change when we spend our money supporting their existing profit-maximizing, people-killing and biosphere-destroying behaviours?

If this all seems too challenging, then I invite you to consider doing the emotional healing necessary so that you can act powerfully in response to this crisis. See ‘Putting Feelings First’. If you want to help children to do so, consider making ‘My Promise to Children’ which will require capacity in ‘Nisteling: The Art of Deep Listening’.

  1. The timeframe to which we are working is vital.

Given the ever-increasing body of evidence that suggests human extinction will occur by 2026, there is no point working to the elite-sponsored IPCC timeframe, designed to maximize corporate profits-as-usual for as long as possible. We do not have, for example, until 2030 to contain the temperature increase to 1.5 degrees celsius above the pre-industrial level or, say, mid-century to fully reign in carbon, methane and nitrous oxide emissions. We have nothing like this much time. Moreover, anyone paying attention to the state and ongoing destruction of the world’s rainforests and oceans, the ‘insect apocalypse’ and the accelerating rate of species extinctions (with one million species now under threat) should perceive this intuitively unless (unconsciously) terrified and hence delusional.

But for a fuller elaboration of the short timeframe we have left, if we take into account the synergistic psychological, sociological, political, economic, climate, ecological, military and nuclear considerations that each play a part in shaping this timeframe, see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.

Conclusion

By now, of course, many people will be overwhelmed by what they have read above (if they got this far). So this is why those who feel able to grapple with the evidence presented are also the ones most likely to have the courage to join me in taking the action outlined and gently encouraging others in the movement to reconsider and reorient movement strategy too.

It also means that the climate movement and those with whom we must work, such as those in the labour, women’s, antiwar, indigenous rights and environment movements, have considerably more work to do if we are to achieve the outcomes we all want.

Unless enough of us are able to embrace the path outlined above, human extinction in the near term is inevitable because our efforts will be wasted on actions that cannot have the necessary impact given the full dimensions of the crisis.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

The Struggle for Peace in Afghanistan: Is Community Engagement the Key?

By Robert J. Burrowes

I have just read a superb book by Mark Isaacs, an Australian who has documented several years of effort by a group of incredibly committed young people in Afghanistan to build peace in that war-torn country the only way it can be built: by learning, living and sharing peace.

The book, titled The Kabul Peace House: How a Group of Young Afghans are Daring to Dream in a Land of War, records in considerable detail the struggle, both internal and external, to generate a peaceful future in Afghanistan. Some might consider this vision naive, others courageous, but few would doubt the simple reality: it is slow, daunting, incredibly difficult, often saddening, frightening, infuriating or painful, sometimes uplifting or hilarious and, just occasionally, utterly rewarding.

This is a human story written by a person who knows how to listen and to observe. And because the subject is about a group of ordinary Afghans and their mentor doing their best in the struggle to end one of the longest wars in human history, it is a story that is well worth reading.

This story is embedded in a combination of (brief) historical background on Afghanistan’s longstanding and central role in imperial geopolitics (including during ‘The Great Game’ of the 19th century) and more recent history on the progressive modernity of Afghanistan prior to the Soviet invasion in 1979 which was followed by an ongoing and multifaceted war in which the United States has played the most damaging role since its invasion of the country in 2001. But the background also includes a description of the ethnic diversity throughout the country, the role of religion and gender relations (and the challenges these social parameters present), as well as commentary on the social, economic and political regression as a result of the war’s many adverse impacts. So the book weaves a lot of strands into a compelling story of nonviolent resistance and regeneration against almost overwhelming odds.

However, that is not all. Given that all of the Afghans in this visionary community have each been traumatized by their unique experience of war, the book doesn’t shy away from describing the challenges this presents both to them personally and to the community, including its mentor and even some of the community’s many international visitors.

Most of the community members – whether Pashtun, Hazara, Uzbek, Turkmen, Tajik, Sayyid, Pashai… – have suffered serious loss during the war, especially those members who have had family and other relatives killed, or worse. Worse? you might ask. What is worse than death? Well, after reading this book, you will better understand that the context and the manner of death mean a great deal psychologically. None of the victims of this war died peacefully in their sleep after long and meaningful lives and this is just one part of the psychological trauma suffered by so many in this particular community but also in wider Afghan society.

So what does this community in Kabul do? Well, throughout its evolution and many manifestations, the community has done many things including run a variety of projects intended to foster understanding, cooperation and learning: nurture mutual respect among the diversity of people that constitute its membership, teach some of its members to read and write and facilitate learning opportunities in other contexts, teach the meaning and practice of nonviolence, give street kids the chance to learn skills that will make them employable, make duvets to give to people who go cold in Afghanistan’s freezing winters, teach and practice permaculture, organize protests against the war (including by flying kites instead of drones), and generally working to create a world that is green, equal and nonviolent.

If you think this sounds all good and straightforward, given slowly spreading acceptance of such ideas elsewhere (in some circles at least), then you might have underestimated their radical nature in a society in which ideas about nonviolence, equality and sustainability have, for the most part, not been previously encountered and have certainly not taken root. Isaacs records the observations of the group’s mentor on these subjects: ‘Over the years I have seen how the volunteers have changed within their personal lives, even if it means distancing themselves from the traditions of their own family…. But on a public level it’s much slower.’

This is understandable. As Isaacs notes, even in ordinary conversation and group discussions, ‘the weight of resistance, the taboos and the self-censorship’ made an impact on him. In a culture in which, in 2015, a woman in her twenties was stoned, her body run over by a car and then dumped in a river and set on fire because a mullah falsely accused her of burning the Quran, there is a long way to go.

One of the things that I found most compelling about the book is the occasional ‘biography’ of one of the community’s main characters. Given pseudonyms to avoid possible adverse repercussions, these stories provide real insight into the lives of certain community members and their struggle to leave home (in some cases), to join the community, to find their place within it and gain acceptance by the other members.

Some, like Hojar, are more outspoken and this, for a woman, is unusual in itself. Hojar is deeply aware of the gender inequality and violence against women in Afghanistan and will talk about it. This inspires other women, like Tara, who have not experienced this outspokenness before.

But Hojar’s life had started differently, in the mountains where, as a teenager, she was getting up at 3am to start baking bread for her four snoring brothers before milking the goats and sheep. ‘I am not a woman’, she thought, ‘I am a slave’. Fortunately and unusually, Hojar’s parents supported her desire to not marry at 13 or 15, but to continue her education and follow her dreams. It’s a long, painful, terrifying and fascinating journey but Hojar ended up in this novel community experiment in Kabul where her now college-educated talent was highly valued and put to wonderful use. She has my utmost admiration.

Unlike Hojar, other community members, like Horse, originally a shepherd in the mountains, are more circumspect on gender equality and other issues. But this doesn’t mean that Horse is not active, at times playing roles in the networking team, the accounts team and, particularly, as coordinator of the food cooperative which provided monthly gifts of food to the impoverished families of one hundred children who studied at the community’s street kids school. If you think raising donations to pay for this food was easy, particularly given the community decision to avoid the international aid sector to try to encourage Afghans to help their fellow Afghans, when more than half of the population lived below the poverty line and unemployment was at 40%, you will find it compelling to read how the teenaged Horse struggled with the monumental range of challenges he faced in that particular role. He has my admiration too.

Insaan, a doctor who mentors the community, provides a compelling story as well. Originally from another country, in 2002 a consultation with a patient at his successful medical practice inspired him to depart some time later. After spending more than two years in Pakistan, working with refugees from Afghanistan, he went to Afghanistan in 2004 to work for an international NGO in public health education in its central mountainous region.

His ongoing experience in this role, however, taught him that every problem the villagers faced had its origins in the war. And this underpinned his gradual transformation from health professional to peace activist. He discovered Thoreau, Gandhi and King, among others, and ‘became convinced of the power of love’. By 2008, Insaan had initiated his first multi-ethnic live-in community (although he did not live in it himself) in the mountains but in 2011, when his house was deliberately burned down, he departed for Kabul determined to restart the peace work he had begun in the mountains.

Starting with three young people who accompanied him from the mountains, the first manifestation of a live-in peace community in Kabul was soon underway. Endlessly paying attention, trying to provide guidance, reconcile those in conflict, and even withstanding threats of violence, Insaan’s love has undoubtedly been the glue that has held the growing and evolving community together. But not without cost. At times, Insaan has struggled, emotionally and otherwise, to survive in this perpetual war zone as the key figure holding this loving experiment together. He is a truly remarkable human being.

And it is because of the trauma that he and each of the other community members has suffered, that I hope that, in future, they can somehow dedicate time to their own personal, emotional healing. See ‘Putting Feelings First’ and ‘Nisteling: The Art of Deep Listening’. There is no better investment for any human being than to spend time consciously focusing on feeling the fear, pain, anger and sadness that we are taught and terrorized into suppressing during childhood (so that we become the obedient slaves that our society wants). Given the extraordinary violence that the people of Afghanistan have suffered and are still suffering, the value of making this investment would be even greater.

Anyway, if you want to read an account of the deeply personal human costs of war, and what one community is doing about it, read this book. It isn’t all pretty but, somehow, this remarkable community, through all of its manifestations over many years, its successes and failures, manages to inspire one with the sense that while those insane humans who spend their time planning, justifying, fighting and profiting from wars against people in other countries, those people on the receiving end of their violence are capable of visioning a better tomorrow and working to achieve it. No matter how difficult or how long it takes. Moreover, we can help too. See Nonviolent Campaign Strategy.

So allow yourself to be inspired by a group of young people, each of whom has lived their entire life in a country at war both with itself and with foreign countries, but has refused to submit to the predominant delusion that violence is the way out.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.

Comparative Political Leadership: Gandhi vs. Contemporary Leaders

By Robert J. Burrowes

On 2 October 2019, it will be the 150th anniversary of the birth of Mohandas K. Gandhi in Gujarat, India. I would like to reflect on the visionary leadership that Gandhi offered the world, briefly comparing it with some national leaders of today, and to invite you to emulate Gandhi’s leadership.

While Gandhi is best remembered for being the mastermind and leader of the decades-long nonviolent struggle to liberate colonial India from British occupation, his extraordinary political, economic, social, ecological, religious and moral leadership are virtually unknown, despite the enormous legacy he left subsequent generations who choose to learn from what he taught. This legacy is available online in the 98-volume Collected Works of Mahatma Gandhi.

While touching on Gandhi’s legacy in each of these regards, I would particularly like to highlight Gandhi’s staggering legacy in four of these fields by briefly comparing his approach to politics, economics, society and the environment with the approach of contemporary political leaders such as Jair Bolsonaro (Brazil), Xi Jinping (China), Emmanuel Macron (France), Viktor Orbán (Hungary), Narendra Modi (India), Binjamin Netanyahu (Israel), Shinzo Abe (Japan), Vladimir Putin (Russia), Mohammad bin Salman (Saudi Arabia), Boris Johnson (UK) and Donald Trump (USA).

Before doing so, let me offer a little basic background on Gandhi so that the foundational framework he was using to guide his thinking and behaviour is clear.

Gandhi in Brief

In order to develop his understanding of the human individual and human society, as well as his approach to conflict, Gandhi engaged in ongoing research throughout his life. He read avidly and widely, as well as keenly observing the behaviour of those around him in many social contexts in three different countries (India, England and South Africa). Shaped also by the influence of his mother and his Hindu religion, this led to Gandhi’s unique understanding of the human individual and his approach to the world at large.

For a fuller elaboration of the points about Gandhi discussed below and the precise references, see relevant chapters and sections on Gandhi in The Strategy of Nonviolent Defense: A Gandhian Approach.

Gandhi’s conception of the human individual and human nature

In order to understand Gandhi generally, it is imperative to comprehend his conceptions of the human individual and human nature simply because these are the foundation of his entire philosophy.

Gandhi attached enormous importance to individual responsibility. He also had a very positive view of human nature. Gandhi believed that humans could respond to ‘the call of the spirit’ and rise above selfishness and violence. Moreover, this was necessary in their quest for self-realization. Self-realization, as the Gandhian scholar Professor Arne Naess explains it, ‘involves realizing oneself as an autonomous, fully responsible person’.

In Gandhi’s view, this quest is an individual one that relies on nonviolence, self-reliance, and the search for truth. ‘To find Truth completely is to realize oneself and one’s destiny.’ But what should guide this search? According to Gandhi, it can only be the individual conscience: The ‘inner voice’ must always be ‘the final arbiter when there is a conflict of duty’. And in his view, ‘the voice of God, of Conscience, of Truth or the Inner Voice or “the still small Voice” mean one and the same thing.’

This point is centrally important, because the usual descriptions of Gandhian nonviolence stress its morality, humility and sacrifice while neglecting the fundamental norm ‘that you should follow your inner voice whatever the consequences’ and ‘even at the risk of being misunderstood’.

The point, of course, is that creation of the nonviolent society which Gandhi envisioned required the reconstruction of the personal, social, economic and political life of each individual. ‘We shall get nothing by asking; we shall have to take what we want, and we need the requisite strength for the effort.’ Consequently, the individual required increased power-from-within through the development of personal identity, self-reliance and fearlessness.

So what is fearlessness? For Gandhi, it means freedom from all external fear, including the fear of dispossession, ridicule, disease, bodily injury and death. In his view, progress toward the goal of fearlessness requires ‘determined and constant endeavour’. But why is fearlessness so important? Because a person who is fearless is unbowed by the punitive power of others and that makes them powerful agents of change.

Gandhi’s approach to society and political economy

Gandhi’s conception of society is based on a rejection of both capitalism and socialism.

In relation to capitalism, he rejected the competitive market and private property, with their emphasis on individual competitiveness and material progress and their consequent greed and exploitation of the weak. He also rejected the major institutions of capitalism, including its parliamentary system of democracy (which denied sovereignty to the people), its judicial system (which exacerbated conflict and perpetuated elite power), and its educational system (which divorced education from life and work).

In relation to socialism, he rejected its conception of conflict in terms of class war, its claim that state ownership and centralization are conducive to the common welfare, its emphasis on material progress, and its reliance on violent means.

The Gandhian vision of future society is based on a decentralized network of self-reliant and self-governing communities using property held in trust, with a weak central apparatus to perform residual functions. His vision stresses the importance of individuals being able to satisfy their personal needs through their own efforts – including ‘bread labor’ – in cooperation with others and in harmony with nature.

For Gandhi, this horizontal framework is necessary in order to liberate the exploiter and exploited alike from the shackles of exploitative structures. This is vitally important because, in his view, ‘exploitation is the essence of violence.’ Self-reliance and interdependence must be built into the structure in order to enhance the capacity for self-regeneration and self defense and to eliminate the potential for structural violence inherent in any dependency relationship.

This social vision was clearly evident in Gandhi’s ‘constructive program’, which was intended to restructure the moral, political, social and economic life of those participating in it. The constructive program was designed to satisfy the needs of each individual member of society and was centrally concerned with the needs for self-esteem, security, and justice. The program entailed many elements, some of which are outlined below in order to illustrate this point.

A crucial feature of the constructive program was the campaign for communal unity. This was intended to encourage reciprocal recognition of the identity of Hindus, Muslims, Christians, Jews and those of other religions. According to Gandhi, all people should have the same regard for other faiths as they have for their own.

The campaign to liberate women was intended to secure self esteem, security, and justice for those most systematically oppressed by India’s patriarchal society. ‘Woman has been suppressed under custom and law for which man was responsible… In a plan of life based on nonviolence, woman has as much right to shape her own destiny as man.’

The campaign for the removal of untouchability was meant to restore self-esteem, dignity, and justice to the Harijans (Gandhi’s term for those without caste) in Hindu society. Similarly, the constructive program was concerned with recognizing the needs of indigenous peoples and lepers throughout India. ‘Our country is so vast… one realizes how difficult it is to make good our claim to be one nation, unless every unit has a living consciousness of being one with every other.’

The khadi (handspun/handwoven cloth) and village industries programs were intended to make the villages largely self-reliant and Indians proud of their identity after centuries of oppression and exploitation under British imperial rule. Khadi, Gandhi argued, ‘is the symbol of unity of Indian humanity, of its economic freedom and equality.’ The struggle for economic equality was aimed at securing distributive justice for all. It meant ‘leveling down’ the rich, who owned the bulk of the nation’s wealth, while raising the living standards of ‘the semi-starved’ peasant millions.

Thus, Gandhi stressed the centrality of the individual and the importance of creating a society that satisfied individual human needs. ‘The individual is the one supreme consideration’; individuals are superior to the system they propound. In fact: ‘If the individual ceases to count, what is left of society?… No society can possibly be built on a denial of individual freedom.’

According to Gandhi then, the foundation of this nonviolent society can only be the nonviolent individual: No one need wait for anyone else before adopting the nonviolent way of life. Hesitating to act because the whole vision might not be achieved, or because others do not yet share it, is an attitude that only hinders progress.

So how is this nonviolent society to come into being? For Gandhi, the aim is not to destroy the old society now with the hope of building the new one later. In his view, it requires a complete and ongoing restructuring of the existing social order using nonviolent means. And while it might not be possible to achieve it, ‘we must bear it in mind and work unceasingly to near it’.

The political means for achieving this societal outcome entailed three essential elements: personal nonviolence as a way of life, constructive work to create new sets of political, social, economic and ecological relationships, and nonviolent resistance to direct and structural violence.

Gandhi the nonviolent conflict strategist

So what did nonviolence mean to Gandhi?

According to Gandhi: ‘Ahimsa [nonviolence] means not to hurt any living creature by thought, word or deed.’ The individual, humanity, and other life forms are one: ‘I believe in the essential unity of [humanity] and for that matter of all that lives.’

Given Gandhi’s understanding that conflict is built into structures and not into people, and that violence could not resolve conflict (although it could destroy the people in conflict and/or the issues at stake) his religious/moral belief in the sanctity of all life compelled him to seek a way to address conflict without the use of violence. Moreover, despite his original training as a lawyer in England and his subsequent practice as a lawyer in South Africa, Gandhi soon rejected the law as a means of dealing with conflict too, preferring to mediate between conflicting parties in search of a mutually acceptable outcome.

According to Gandhi, British imperialism and the Indian caste system were both examples of structures that were perpetuated, in large part, as a result of people performing particular roles within them. The essence of Gandhi’s approach was to identify approaches to conflict that preserved the people while systematically demolishing the evil structure. Moreover, because he saw conflict as a perennial condition, his discussions about future society are particularly concerned with how to manage conflict and how to create new social arrangements free of structural violence.

More importantly, according to Gandhi conflict is both positive and desirable. It is an important means to greater human unity. Professor Johan Galtung explains this point: ‘far from separating two parties, a conflict should unite them, precisely because they have their incompatibility in common.’ More fundamentally, Gandhi believed that conflict should remind antagonists of the deeper, perhaps transcendental, unity of life, because in his view humans are related by a bond that is deeper and more profound than the bonds of social relationship.

So how is conflict to be resolved? In essence, the Gandhian approach to conflict recognizes the importance of resolving all three corners of what Galtung calls the ‘conflict triangle’: the attitude, the behavior, and the goal incompatibility itself. The Gandhian method of conflict resolution is called ‘satyagraha’, which means ‘a relentless search for truth and a determination to reach truth’, it is somewhat simplistically but more widely known (and practiced) in English as ‘nonviolent action’ (or equivalent names). While the perpetrator of violence assumes knowledge of the truth and makes a life-or-death judgment on that basis, satyagraha, according to Gandhi, excludes the use of violence precisely because no one is capable of knowing the absolute truth. Satyagraha, then, was Gandhi’s attempt to evolve a theory of politics and conflict resolution that could accommodate his moral system.

It is for this reason then that ‘Satyagraha is not a set of techniques’. This is because the actions cannot be detached from the norms of nonviolence that govern attitudes and behavior. Therefore, an action or campaign that avoids the use of physical violence but that ignores the attitudinal and behavioral norms characteristic of satyagraha cannot be classified as Gandhian nonviolence. Moreover, the lack of success of many actions and campaigns is often directly attributable to a failure to apply these fundamental norms to their practice of ‘nonviolent action’ (by whatever name it is given locally). To reiterate: ‘Satyagraha is not a set of techniques’.

But Gandhi was not just committed to nonviolence; he was committed to strategy as well. Because he was a shrewd political analyst and not naive enough to believe that such qualities as truth, conviction and courage, nor factors such as numbers mobilized, would yield the necessary outcomes in conflict, he knew that strategy, too, was imperative.

Consequently, for example, he set out to develop a framework for applying nonviolence in such a way that desirable outcomes were built into the means of struggle. ‘They say “Means are after all means”. I would say “means are after all everything”. As the means so the end.’

Gandhi the ecologist

According to Karl Marx, the crisis of civilization was created by the production relations of capitalism; for Gandhi, it was created by the process of industrialization itself. This process both stimulated and was fueled by the unrestrained growth of individual wants. The remedy, according to Gandhi, lay in individuals transforming themselves and, through this transformation, founding a just social order.

He argued that social transformation, no matter how profound, would be neither adequate nor lasting if individuals themselves were not transformed. A part of this strategy was ‘the deliberate and voluntary reduction of wants’. Gandhi did not begrudge people a reasonable degree of physical well-being, but he made a clear distinction between needs and wants. ‘Earth provides enough to satisfy every [person’s] need but not for every [person’s] greed.’

But, as with everything else in Gandhi’s worldview, he did not just advocate this simple material lifestyle; he lived it, making and wearing his own khadi, and progressively reducing his personal possessions.

Contemporary Political Leaders

While contemporary national leaders obviously display a wide variety of styles, it is immediately evident that individuals such as Jair Bolsonaro (Brazil), Xi Jinping (China), Emmanuel Macron (France), Viktor Orbán (Hungary), Narendra Modi (India), Binjamin Netanyahu (Israel), Shinzo Abe (Japan), Vladimir Putin (Russia), Mohammad bin Salman (Saudi Arabia), Boris Johnson (UK) and Donald Trump (USA) might be readily identified as representative of virtually all of them.

And whatever one might say about each of these leaders, it is clear from both their words and behaviour that none of them regards the human individual and their conscience as the foundation on which their national societies or even global society should be built. On the contrary, individuals are destroyed, one way or another, so that society is not inconvenienced more than minimally by any semblance of ‘individuality’ or individual conscience.

Moreover, while in some countries there are clearly articulated doctrines about reducing inequality and, in a few cases, some effort to achieve this, there is little or no concerted effort to restructure their national societies and economies so that inequality is eliminated; on the contrary, the wealth of the few is celebrated and defended by law. None of these leaders wears a local equivalent of khadi to express their solidarity with those less privileged and model a lifestyle that all can (sustainably) share.

The oppression of certain social groups, such as women, indigenous peoples, racial and religious minorities, particular castes or classes, those of particular sexual and identity orientations or with disabilities, remains widespread, if not endemic, in each of these societies with considerably less than full effort put into redressing these forms of discrimination.

Not one of these leaders could profess an ecological worldview (and national policies that reflected a deep commitment to environmental sustainability) or the simplicity of material lifestyle that Gandhi lived (and invited others to emulate).

And not one of them could pretend that killing fellow human beings was abhorrent to them with each of these countries and their leaders content to spend vast national resources on military violence rather than even explore the possibility of adopting the strategically superior (when properly understood and implemented) strategy of nonviolent defense that Gandhi advocated. ‘I have always advised and insisted on nonviolent defence. But I recognize that it has to be learnt like violent defence. It requires a different training.’ See The Strategy of Nonviolent Defense: A Gandhian Approach or, more simply, Nonviolent Defense/Liberation Strategy.

For just a taste of the discriminatory, destructive and violent policies of contemporary political leaders, see ‘Equality Reserved: Saudi Arabia and the Convention to End All Discrimination against Women’, ‘156 Fourth World Nations suffered Genocide since 1945: The Indigenous Uyghurs Case’, ‘Weaponizing Space Is the New Bad Idea Coming From Washington D.C.’ and ‘Report Shows Corporations and Bolsonaro Teaming Up to Destroy the Amazon’. But for further evidence of the support of contemporary political leaders for violence and exploitation in all of their forms, just consult any progressive news outlet.

As an aside, it is important to acknowledge that the world has had or still does have some national leaders with at least some of Gandhi’s credentials. It also has many community leaders who display at least some of these credentials too, which is why there are so many social movements working to end violence, inequality, exploitation and ecological destruction in their many forms.

Was Gandhi realistic? Was he right?

But even if you concede that Gandhi was a visionary, you might still ask ‘Was Gandhi realistic?’ Surely it is asking too much for modern political leaders to live simply and nurture ecological sustainability, to work energetically against all forms of inequality and discrimination, and to deal with conflicts without violence, for example. Especially in a world where corporations are so powerful and drive so much of the inequality, violence and ecological destruction that takes place.

Of course, ‘Was Gandhi realistic?’ is the wrong question. With human beings now on the brink of precipitating our own extinction – see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ – the more appropriate question is ‘Was Gandhi right?’

And if he was, then we should be attempting to emulate him, however imperfect our attempts may be. Moreover, we should be endeavouring to improve on his efforts because no-one could credibly suggest that Gandhi’s legacy has had the impact that India, or the world, needs.

Can we improve on Gandhi?

Of course we can. As Gandhi himself would want us to do: ‘If we are to make progress, we must not repeat history but make new history. We must add to the inheritance left by our ancestors.’

One key area in which I would improve on Gandhi is an outcome of doing decades of research to understand the fundamental cause of violence in human society: the dysfunctional parenting and teaching models we are using which inflict virtually endless ‘visible’, ‘invisible’ and ‘utterly invisible’ violence on children and adolescents. See Why Violence?’, Fearless Psychology and Fearful Psychology: Principles and Practice and ‘Do We Want School or Education?’

This cause must be addressed if we are to have any chance of eliminating the staggering and unending violence, in all of its forms, from our families, communities and societies while empowering all individuals to deal fearlessly and nonviolently with conflict.

Hence, I would encourage people to consider making ‘My Promise to Children’ which will require them to learn the art of nisteling. See ‘Nisteling: The Art of Deep Listening’.

For those who need to heal emotionally themselves in order to be able to engage with children in this way, see ‘Putting Feelings First’.

There are several vitally important reasons why a radical reorientation of our parenting and teaching models is necessary as part of any strategy to end human violence. One reason is that the emotional damage inflicted on children leaves them unconsciously terrified and virtually powerless to deal with reality; that is, to respond powerfully to (rather than retreat into delusion about) political, military, economic, social and ecological circumstances. As casual observation confirms, most individuals in industrialized societies become little more than mindlessly obedient consumers under the existing parenting and teaching models. See ‘Love Denied: The Psychology of Materialism, Violence and War’. This is as far as it can get from Gandhi’s aspiration to generate individuals who are fearless.

Moreover, at their worst, these parenting and teaching models generate vast numbers of people who are literally insane: an accurate description of most of the political leaders mentioned earlier but particularly those who pull the strings of these leaders. See ‘The Global Elite is Insane Revisited’.

Another reason that a radical reorientation of our parenting and teaching models is necessary is so that we produce a far greater number of people of conscience who can think, plan and act strategically in response to our interrelated existential crises. Too few people have these capacities. See, for example, ‘Why Activists Fail’ and ‘Nonviolent Action: Why and How it Works’. Consequently, most activism, and certainly that activism on issues vital to human survival, lacks the necessary strategic orientation, which is explained in Nonviolent Campaign Strategy.

A fourth reason that transformed parenting and teaching approaches are necessary is that it will open up a corner of the ‘conflict square’ that Gandhi (and Galtung) do not discuss: the feelings, particularly fear, that shape all conflicts (that is, the other three corners of the ‘conflict square’: attitude, behaviour and goal incompatibility) and then hold them in place. Fear and other suppressed feelings are central to any conflict and these must be heard if conflict is to be resolved completely. But, more fundamentally, conflict is much less likely to emerge (and then become ‘frozen’) if fear and other feelings are not present at the beginning. Imagine how much easier it would be to deal with any situation or conflict if the various parties involved just weren’t scared (whether of the process and/or certain possible outcomes). See ‘Challenges for Resolving Complex Conflicts’.

Anyway, separately from the above, if you share Gandhi’s understanding that the Earth cannot sustain the massive overconsumption that is now destroying our biosphere, consider participating in a project that he inspired: The Flame Tree Project to Save Life on Earth.

And consider signing the online pledge of The Peoples Charter to Create a Nonviolent World.

Or, if none of the above options appeal or they seem too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Despite the now overwhelming odds against human survival, can we get humanity back on track? Gandhi would still be optimistic: ‘A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.’

Are you one of those ‘determined spirits’?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.