Tag Archives: Freedom

IT’S NO TIME TO BE NORMAL

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By Paul Levy

Source: Waking Times

These times of the new normal are not normal times at all. Psychoanalyst Joyce McDougall coined the term normopathy to connote an excessive—and pathological—attachment and adaptation to conventional social norms. English psychoanalyst Christopher Bollas has coined a term with a similar meaning – normotic, which seems to be a variation of and play on the word neurotic. Not having developed an independent sense of self, people who are normopathic or normotic have a neurotic obsession with appearing normal, to fit in – they are abnormally normal. At the bottom of this malady is an insecurity of being judged and rejected. Normotics are overly concerned with how others view them, rendering them afraid to creatively express their unique individuality (which remains undeveloped as a result), which results in being afraid of participating in the call of their own individuation. As Jung counsels, we should be afraid of being too healthy-minded, as, ironically, this can easily become unhealthy.

Many families, groups or societies are afflicted with normopathy (according to whatever the group’s rules are regarding what is considered “normal”), such that it is considered normal to be normotic. The strange thing is if that if almost everyone in the group is normotic, the pathology is seen as normal and healthy, which makes the person in the group who isn’t subscribing to being normotic appear to be ab-normal, the one with the pathology. Insanely, in a case of projecting their own craziness, the ones with the pathology then pathologize the one who doesn’t have it. Something of this nature is going on in our world at the present time.

One of the greatest dangers about unconsciousness is proneness to suggestion, where we take on other peoples’ perspective of the world—and of who we are—thereby easily falling prey to the prevailing collective groupthink of the herd. The proclivity towards hive-mindedness strongly correlates with being susceptible to having our minds hijacked, manipulated and controlled by forces outside of ourselves.

Whatever term we use—normopathic or normotic—there are many people who depend upon and derive their self-worth through external validation by others. Being social creatures, we have an unconscious undertow to want to belong to a group, which opens us up to the possibility of disconnecting from our own intrinsic urge to uniquely individuate. Instead of seeing the world through our own eyes, we then see the world—and ourselves, i.e., our own self-image—not through how others see us, but how we imagine others see us. The source of this process lies in our own creative imagination, which we have out-sourced to others. To connect with our own sovereignty, we have to find the source within ourselves from which our true creative power derives.

In the challenging times that we are living through, it is crucially important for us to not “fit in,” but rather, express our unique creative spirit that more than anything wants to come through us and find its place in the world. Instead of blindly and passively subscribing to the new normal, let us create “the new abnormal,” in which we step into the radical act of being our naturally creative selves. Whereas repressed and unexpressed creativity is the greatest poison there is to the human psyche, creativity given free license to express itself is the greatest medicine imaginable.

Authoritarians Drunk on Power: It Is Time to Recalibrate the Government

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By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“The executive power in our government is not the only, perhaps not even the principal, object of my solicitude. The tyranny of the legislature is really the danger most to be feared, and will continue to be so for many years to come. The tyranny of the executive power will come in its turn, but at a more distant period.”― Thomas Jefferson, Democracy in America

It is time to recalibrate the government.

For years now, we have suffered the injustices, cruelties, corruption and abuse of an entrenched government bureaucracy that has no regard for the Constitution or the rights of the citizenry.

By “government,” I’m not referring to the highly partisan, two-party bureaucracy of the Republicans and Democrats. Rather, I’m referring to “government” with a capital “G,” the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law.

We are overdue for a systemic check on the government’s overreaches and power grabs.

We have lingered too long in this strange twilight zone where ego trumps justice, propaganda perverts truth, and imperial presidents—empowered to indulge their authoritarian tendencies by legalistic courts, corrupt legislatures and a disinterested, distracted populace—rule by fiat rather than by the rule of law.

This COVID-19 pandemic has provided the government with the perfect excuse to lay claim to a long laundry list of terrifying lockdown powers (at both the federal and state level) that override the Constitution: the ability to suspend the Constitution, indefinitely detain American citizens, bypass the courts, quarantine whole communities or segments of the population, override the First Amendment by outlawing religious gatherings and assemblies of more than a few people, shut down entire industries and manipulate the economy, muzzle dissidents, reshape financial markets, create a digital currency (and thus further restrict the use of cash), determine who should live or die, and impose health mandates on large segments of the population.

These kinds of crises tend to bring out the authoritarian tendencies in government.

That’s no surprise: power corrupts, and absolute power corrupts absolutely.

Where we find ourselves now is in the unenviable position of needing to rein in all three branches of government—the Executive, the Judicial, and the Legislative—that have exceeded their authority and grown drunk on power.

This is exactly the kind of concentrated, absolute power the founders attempted to guard against by establishing a system of checks of balances that separate and shares power between three co-equal branches: the executive, the legislative and the judiciary.

“The system of checks and balances that the Framers envisioned now lacks effective checks and is no longer in balance,” concludes law professor William P. Marshall. “The implications of this are serious. The Framers designed a system of separation of powers to combat government excess and abuse and to curb incompetence. They also believed that, in the absence of an effective separation-of-powers structure, such ills would inevitably follow. Unfortunately, however, power once taken is not easily surrendered.”

Unadulterated power in any branch of government is a menace to freedom.

There’s no point debating which political party would be more dangerous with these powers.

The fact that any individual—or branch of government—of any political persuasion is empowered to act like a dictator is danger enough.

So what we can do to wrest back control over a runaway government and an imperial presidency?

It won’t be easy.

We are the unwitting victims of a system so corrupt that those who stand up for the rule of law and aspire to transparency in government are in the minority.

This corruption is so vast it spans all branches of government: from the power-hungry agencies under the executive branch and the corporate puppets within the legislative branch to a judiciary that is, more often than not, elitist and biased towards government entities and corporations.

We are ruled by an elite class of individuals who are completely out of touch with the travails of the average American.

We are viewed as relatively expendable in the eyes of government: faceless numbers of individuals who serve one purpose, which is to keep the government machine running through our labor and our tax dollars. Those in power aren’t losing any sleep over the indignities we are being made to suffer or the possible risks to our health. All they seem to care about are power and control.

We are being made to suffer countless abuses at the government’s hands.

We have little protection against standing armies (domestic and military), invasive surveillance, marauding SWAT teams, an overwhelming government arsenal of assault vehicles and firepower, and a barrage of laws that criminalize everything from vegetable gardens to lemonade stands.

In the name of national security, we’re being subjected to government agencies such as the NSA, FBI and others listening in on our phone calls, reading our mail, monitoring our emails, and carrying out warrantless “black bag” searches of our homes. Adding to the abuse, we have to deal with surveillance cameras mounted on street corners and in traffic lights, weather satellites co-opted for use as spy cameras from space, and thermal sensory imaging devices that can detect heat and movement through the walls of our homes.

That doesn’t even begin to touch on the many ways in which our Fourth Amendment rights are trampled upon by militarized police and SWAT teams empowered to act as laws unto themselves.

In other words, freedom—or what’s left of it—is threatened from every direction.

The predators of the police state are wreaking havoc on our freedoms, our communities, and our lives. The government doesn’t listen to the citizenry, it refuses to abide by the Constitution, which is our rule of law, and it treats the citizenry as a source of funding and little else. Police officers are shooting unarmed citizens and their household pets. Government agents—including local police—are being armed to the teeth and encouraged to act like soldiers on a battlefield. Bloated government agencies are fleecing taxpayers. Government technicians are spying on our emails and phone calls. Government contractors are making a killing by waging endless wars abroad.

In other words, the American police state is alive and well and flourishing.

Nothing has changed, and nothing will change unless we insist on it.

We have arrived at the dystopian future depicted in the 2005 film V for Vendetta, which is no future at all.

Set in the year 2020, V for Vendetta (written and produced by the Wachowskis) provides an eerie glimpse into a parallel universe in which a government-engineered virus wreaks havoc on the world. Capitalizing on the people’s fear, a totalitarian government comes to power that knows all, sees all, controls everything and promises safety and security above all.

Concentration camps (jails, private prisons and detention facilities) have been established to house political prisoners and others deemed to be enemies of the state. Executions of undesirables (extremists, troublemakers and the like) are common, while other enemies of the state are made to “disappear.” Populist uprisings and protests are met with extreme force. The television networks are controlled by the government with the purpose of perpetuating the regime. And most of the population is hooked into an entertainment mode and are clueless.

Sounds painfully familiar, doesn’t it?

As director James McTeighe observed about the tyrannical regime in V for Vendetta, “It really showed what can happen when society is ruled by government, rather than the government being run as a voice of the people. I don’t think it’s such a big leap to say things like that can happen when leaders stop listening to the people.”

Clearly, our leaders have stopped listening to the American people.

We are—and have been for some time—the unwitting victims of a system so corrupt that those who stand up for the rule of law and aspire to transparency in government are in the minority. This corruption is so vast it spans all branches of government—from the power-hungry agencies under the executive branch and the corporate puppets within the legislative branch to a judiciary that is, more often than not, elitist and biased towards government entities and corporations.

We are ruled by an elite class of individuals who are completely out of touch with the travails of the average American. We are relatively expendable in the eyes of government—faceless numbers of individuals who serve one purpose, which is to keep the government machine running through our labor and our tax dollars.

What will it take for the government to start listening to the people again?

In V for Vendetta, as in my new novel The Erik Blair Diaries, it takes an act of terrorism for the people to finally mobilize and stand up to the government’s tyranny: in Vendetta, V the film’s masked crusader blows up the seat of government, while in Erik Blair, freedom fighters plot to unmask the Deep State.

These acts of desperation and outright anarchy are what happens when a parasitical government muzzles the citizenry, fences them in, herds them, brands them, whips them into submission, forces them to ante up the sweat of their brows while giving them little in return, and then provides them with little to no outlet for voicing their discontent: people get desperate, citizens lose hope, and lawful, nonviolent resistance gives way to unlawful, violent resistance.

This way lies madness.

Then again, this madness may be unavoidable unless we can wrest back control over our runaway government starting at the local level.

How to do this? It’s not rocket science.

There is no 10-step plan. If there were a 10-step plan, however, the first step would be as follows: turn off the televisions, tune out the politicians, and do your part to stand up for freedom principles in your own communities.

Stand up for your own rights, of course, but more importantly, stand up for the rights of those with whom you might disagree. Defend freedom at all costs. Defend justice at all costs. Make no exceptions based on race, religion, creed, politics, immigration status, sexual orientation, etc. Vote like Americans, for a change, not Republicans or Democrats.

Most of all, use your power—and there is power in our numbers—to nullify anything and everything the government does that undermines the freedom principles on which this nation was founded.

Don’t play semantics. Don’t justify. Don’t politicize it. If it carries even a whiff of tyranny, oppose it. Demand that your representatives in government cut you a better deal, one that abides by the Constitution and doesn’t just attempt to sidestep it.

That’s their job: make them do it.

As I make clear in my book Battlefield America: The War on the American People, all freedoms hang together. They fall together, as well.

The police state does not discriminate. Eventually, we will all suffer the same fate.

How Conspiracy Theorizing May Soon Get You Labelled a ‘Domestic Terrorist’

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Cass Sunstein

By Matthew Ehret

Source: Strategic Culture Foundation

If you are starting to feel like forces controlling the governments of the west are out to get you, then it is likely that you are either a paranoid nut job, or a stubborn realist.

Either way, it means that you have some major problems on your hands.

If you don’t happen to find yourself among the tinfoil hat-wearing strata of conspiracy theorists waiting in a bunker for aliens to either strike down or save society from the shape shifting lizard people, but are rather contemplating how, in the 1960s, a shadow government took control of society over the dead bodies of many assassinated patriots, then certain conclusions tend to arise.

Three Elementary Realizations for Thinking People

The first conclusion you would likely arrive at is that the United States government was just put through the first coup in over 58 years (yes, what happened in 1963 was a coup). Although it is becoming a bit prohibitive to speak such words aloud in polite society, Nancy Pelosi’s official biographer Molly Ball, recently penned a scandalous Time Magazine article entitled ‘The Secret History of the Shadow Campaign that Saved the 2020 Elections’ which admitted to this conspiracy saying:

“Even though it sounds like a paranoid fever dream- a well-funded cabal of powerful people, ranging across industries and ideologies, working together behind the scenes to influence perceptions, change rules and laws, steer media coverage and control the flow of information.” (Lest you think that this was a subversion of democracy, Ball informs us that “they were not rigging the election; they were fortifying it.”)

Another conclusion you might come to is that many of the political figures whom you believed were serving those who elected them into office, actually serve the interests of a clique of technocrats and billionaires lusting over the deconstruction of western civilization under something called “a Great Reset”. Where this was brushed off as an unfounded conspiracy theory not long ago, even Canada’s Deputy Prime Minister (and neo-Nazi supporting Rhodes Scholar) Chrystia Freeland decided to become a Trustee of the World Economic Forum just weeks ago. In this role, Freeland joins fellow Oxford technocrat Mark Carney in their mutual endeavor to be a part of the new movement to decarbonize civilization and make feudalism cool again.

Lastly, you might notice that your having arrived at these conclusions is itself increasingly becoming a form of thought-crime punishable in a variety of distasteful ways elaborated by a series of unprecedented new emergency regulations that propose extending the definition of “terrorism”. Those implicated under the new definition will be those broad swaths of citizens of western nations who don’t agree with the operating beliefs of the ruling oligarchy.

Already a 60 day review of the U.S. military is underway to purge the armed forces of all such “thought criminals” while McCarthyite legislation has been drafted to cleanse all government jobs of “conspiracy theorists”.

Another startling announcement from the National Terrorism Advisory Bulletin that domestic terrorists include: “ideologically-motivated violent extremists with objections to the exercise of governmental authority [and] perceived grievances fueled by false narratives.”

While not yet fully codified into law (though it will be if not nipped in the bud soon), you can be sure that things are certainly moving fast as, before our very eyes, the right to free speech is being torn to shreds by means of censorship across social media and the internet, cancelling all opinions deemed unacceptable to the ruling class.

The Conspiracy to Subvert Conspiracy Theorizing

This should not come as a surprise, as Biden’s new addition to the Department of Homeland Security is a bizarre figure named Cass Sunstein who famously described exactly what this was going to look like in his infamous 2008 report ‘Conspiracy Theories’ (co-authored with Harvard Law School’s Adrien Vermeule). In this under-appreciated study, the duo foresaw the greatest threat to the ruling elite took the form of “conspiracy theorizing” within the American population using as examples of this delusion: the idea that the government had anything to do with the murders of John F. Kennedy and Martin Luther King Jr, or the planning and execution of 9-11.

Just to be clear, conspiracy literally means ‘two or more people acting together in accord with an agreed upon idea and intention’.

The fact that Vermeule has made a legal career arguing that laws should be interpreted not by the “intentions” of lawgivers, but rather according to cost-benefit analysis gives us a useful insight into the deranged mind of a technocrat and the delusional reasoning that denies the very thing which has shaped literally ALL of human history.

In their “scholarly” essay, the authors wrote “the existence of both domestic and foreign conspiracy theories, we suggest, is no trivial matter, posing real risks to the government’s antiterrorism policies, whatever the latter may be.” After establishing his case for the threat of conspiracies, Sunstein says that “the best response consists in cognitive infiltration of extremist groups”.

Not one to simply draw criticisms, the pro-active Sunstein laid out five possible strategies which the social engineers managing the population could deploy to defuse this growing threat saying:

“(1) Government might ban conspiracy theorizing. (2) Government might impose some kind of tax, financial or otherwise, on those who disseminate such theories. (3) Government might itself engage in counter speech, marshaling arguments to discredit conspiracy theories. (4) Government might formally hire credible private parties to engage in counter speech. (5) Government might engage in informal communication with such parties, encouraging them to help”.

(I’ll let you think about which of these prescriptions were put into action over the ensuing 12 years.)

Cass Sunstein was particularly sensitive to this danger largely because: 1) he was a part of a very ugly conspiracy himself and 2) he is a world-renowned behaviorist.

The Problem of Reality for Behaviorists

As an economic behaviorist and lawyer arguing that all “human rights” should be extended to animals (blurring the line separating human dynamics from the law of the jungle as any fascist must), Sunstein has spent decades trying to model human behavior with computer simulations in an effort to “scientifically manage” such behavior.

As outlined in his book Nudge (co-authored with Nobel Prize winning behaviorist Richard Thaler), Sunstein “discovered” that people tend to organize their behavioral patterns around certain fundamental drives, such as the pursuit of pleasure, avoidance of pain, and certain Darwinian drives for sex, popularity, desire for conformity, desire for novelty, and greed.

One of the key principles of economic behaviorism which is seen repeated in such popular manuals as Freakonomics, Nudge, Predictably Irrational, The Wisdom of Crowds, and Animal Spirits, is that humans are both biologically determined due to their Darwinian impulses, but, unlike other animals, have the fatal flaw of being fundamentally irrational at their core. Since humans are fundamentally irrational, says the behaviorist, it is requisite that an enlightened elite impose “order” upon society while maintaining the illusion of freedom of choice from below. This is the underlying assumption of Karl Popper’s Open Society doctrine, which was fed to Popper’s protégé George Soros and which animates Soros’ General Theory of Reflexivity and his Oxford-based Institute for New Economic Thinking (INET).

This was at the heart of Obama’s science Czar John Holdren’s call for world government in his 1977 Ecoscience (co-written with his mentor Paul Ehrlich) where the young misanthrope envisioned a future utopic world governed by a scientifically managed master-class saying:

“Perhaps those agencies, combined with UNEP and the United Nations population agencies, might eventually be developed into a Planetary Regime- sort of an international superagency for population, resources, and environment. Such a comprehensive Planetary Regime could control the development, administration, conservation, and distribution of all natural resources, renewable or nonrenewable”.

The caveat: If Darwinian impulses mixed with irrational “animal spirits” were truly all that animated those systems which behaviorists wish to map and manipulate (aka: “nudge” with rewards, punishments), then a scientific priesthood would indeed be a viable and perhaps necessary way to organize the world.

Fortunately, reality is a bit more elegant and dignified than behaviorists wish to admit.

Why Computer Modellers Hate Metaphysics

On a closer inspection of history, we find countless instances where people shape their individual and group behavior around sets of ideas that transcend controllable material impulses. When this happens, those individuals or groups tend to resist adapting to environments created for them. This incredible phenomenon is witnessed empirically in the form of the American Revolution, Warsaw Ghetto Uprisings, Civil Rights movements, and even some bold manifestations of anti-lockdown protests now underway around the world.

Among the most troublesome of those variables which upset computer models are: “Conscience”, “Truth”, “Intentions”, “Soul”, “Honor”, “God”, “Justice”, “Patriotism”, “Dignity”, and “Freedom”.

Whenever individuals shape their identities around these very real, though immaterial (aka: “metaphysical”) principles, they cannot be “nudged” towards pre-determined decisions that defy reason and morality. Adherence to these principles also tends to afford thinking people an important additional edge of creative insight necessary to cut through false explanatory narratives that attempt to hide lies behind the appearance of truth (aka: sophistry).

As witnessed on multiple occasions throughout history, such individuals who value the health of their souls over the intimidating (and extremely malleable) force of popular opinion, will often decide to sacrifice personal comfort and even their lives in order to defend those values which their minds and consciences deem important.

These rare, but invaluable outliers will often resist policies that threaten to undo their freedoms or undermine the basis of their society’s capacity to produce food, and energy for their children and grandchildren. What is worse, is that their example is often extremely contagious causing other members of the sheep class to believe that they too are human and endowed with unalienable rights which should be defended.

The Intentions Ordering World History

Perhaps, most “destructive” of all is that these outlier people tend to look for abstract things like “causes” in historical dynamics shaping the context of their present age, as well as their current geopolitical environment.

Whenever this type of thinking is done, carefully crafted narratives fed to the masses by an enlightened elite will often fail in their powers to persuade, since seekers after truth soon come to realize that IDEAS and intentions (aka: conspiracies) shape our past, present and future. When the dominating intentions shaping society’s trajectory is in conformity with Natural Law, humanity tends to improve, freedoms increase, culture matures and evil loses its hold. Inversely, when the intentions animating history are out of conformity with Natural Law, the opposite happens as societies lose their moral and material fitness to survive and slip ever more quickly into dark ages.

While sitting in a jail in Birmingham Alabama in 1963, Rev. Martin Luther King Jr. described this reality eloquently when he said:

“A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust… One has not only a legal but a moral responsibility to obey just laws. Conversely one has a moral responsibility to disobey unjust laws”

From Plato’s organization of his Academy and efforts to shape a Philosopher King to beat the forces of the Persian Empire, to Cicero’s efforts to save the Roman Republic, to Augustine’s battles to save the soul of Christianity all the way to our present age, conspiracies for the good and counter-conspiracies for evil have shaped history. If one were to begin an investigation into history without an understanding that ideas and intentions caused the trajectory of history, as is the standard practice among history professors dominant in todays world, then one would become incapable of understanding anything essential about one’s own reality.

It is irrelevant that behaviorists and other fascists wish their victims to believe that history just happens simply because random short-sighted impulses kinetically drive events on a timeline- the truth of my claim exists for any serious truth seeker to discover it for themselves.

Back to our Present Sad State of Affairs

Now we all know that Sunstein spent the following years working as Obama’s Regulatory Czar alongside an army of fellow behaviorists who took control of all levers of policy making as outlined by Time Magazine’s April 13, 2009 article ‘How Obama is Using the Science of Change’. As the fabric of western civilization, and traditional values of family, gender, and even macro economic concepts like “development” were degraded during this period, the military industrial complex had a field day as Sunstein’s wife Samantha Power worked closely with Susan Rice in the promotion of “humanitarian bombings” of small nations under Soros’ Responsibility to Protect doctrine.

After the Great Reset Agenda was announced in June 2020, Sunstein was recruited to head the propaganda wing of the World Health Organization known as the WHO Technical Advisory Group where his skills in mass behavior modification was put to use in order to counteract the dangerous spread of conspiracy theories that persuaded large chunks of the world population that COVID-19 was part of a larger conspiracy to undermine national sovereignty and impose world government.

The head of WHO described Sunstein’s mandate in the following terms:

“In the face of the COVID-19 pandemic, countries are using a range of tools to influence behavior: Information campaigns are one tool, but so are laws, regulations, guidelines and even fines…That’s why behavioral science is so important.”

Today, hundreds of Obama-era behaviorists have streamed back into influential positions of government under the new “scientifically managed”, evidence-based governance coming back to life under Biden promising to undo the dark days of President Trump.

Ideologues who have been on record calling for world government, the elimination of the sick and elderly (see Obamacare architect Ezekiel Emmanuel’s Why I Hope to Die At 75), and population control are streaming back into positions of influence. If you think that anything they have done to return to power is unlawful, or antithetical to the principles of the Constitution, then these technocrats want you to know that you are a delusional conspiracy theorist and as such, represent a potential threat to yourself and the society of which you are but a part.

If you question World Health Organization narratives on COVID-19, or doubt the use of vaccines produced by organizations like Astra Zeneca due to their ties to eugenics organizations then you are a delusional conspiracy theorist.

If you doubt that global warming is caused by carbon dioxide or that implementing the Paris Climate accords may cause more damage to humanity than climate change ever could, then you must be a conspiracy theorist.

If you believe that the U.S. government just went through a regime change coordinated by something called “the deep state”, then you run the risk of being labelled a delusional threat to “the general welfare” deserving of the sort of treatment dolled out to any typical terrorist.

It appears that the many comforts we have taken for granted over the past 50-year drunken stupor called “globalization” are quickly coming to an end, and thankfully not one but two opposing intentions for what the new operating system will be are actively vying for control. This clash was witnessed in stark terms during the January 2021 Davos Summit, where Xi Jinping and Putin’s call for a new system of win-win cooperation, multipolarity and long-term development offset the unipolar zero-sum ideologues of the west seeking to undo the foundations of industrial civilization.

Either way you look at it, conspiracies for good and for evil do exist now, as they have from time immemorial. The only question is which intention do you want to devote your life towards?

ACCORDING TO THE FATHER OF PROPAGANDA AN INVISIBLE GOVERNMENT CONTROLS OUR MINDS WITH A THOUGHT PRISON

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By Sigmund Fraud

Source: Waking Times

“Who are the men who without our realizing it, give us our ideas, tell us whom to admire and whom to despise, what to believe about the ownership of public utilities, about the tariff, about the price of rubber, about the Dawes Plan, about immigration; who tell us how our houses should be designed, what furniture we should put in them, what menus we should serve on our table, what kind of shirts we must wear, what sports we should indulge in, what plays we should see, what charities we should support, what pictures we should admire, what slang we should affect, what jokes we should laugh at?” ~ Edward Bernays, Propaganda

Authored by Edward Bernays and published in 1928, the book Propaganda still holds its position as the gold standard for influencing and manipulating public behavior. Drawing on his expertise in psychology while using the language of manipulation, Bernays pioneered social engineering via mass media, and his work lives on in the distorted, statist, consumer world we have today.

But who are the ones behind the curtain telling us what to think by directing our attention onto the things which serve interests?

Interestingly, chapter III of Propaganda is titled, ‘The New Propagandists, and is devoted to explaining why the controls for mass manipulation are so closely guarded by a relatively tiny elite who sit in the shadows, out of the public eye, choosing what we are to see and to think, even controlling the politicians we elect to represent us.

If we set out to make a list of the men and women who, because of their position in public life, might fairly be called the molders of public opinion we could quickly arrive at an extended list of persons mentioned in “Who’s Who…”

Such a list would comprise several thousand persons. But it is well known that many of these leaders are themselves led, sometimes by persons whose names are known to few.

Such persons typify in the public mind the type of ruler associated with the phrase invisible government.

An invisible government of corporate titans and behind the scenes influencers who’s mark on culture cannot be understated today. Bernays continues:

The invisible government tends to be concentrated in the hands of the few because of the expense of manipulating the social machinery which controls the opinions and habits of the masses.

The public relations counsel, then, is the agent who, working with modern media communication and the group formation of society, brings an idea to the consciousness of the public. But he is a great deal more than that. He is concerned with courses of action, doctrines, systems and opinions, and the securing of public support for them.

Ultimately, the goal of this type of mass-produced, pop-culture propaganda is to weaken the individual’s ability to think critically, thereby creating an environment where many people look to one another for approval, always second-guessing their own faculties. When this happens, the strength of the collective group begins to take form and multiply, and ideas can be implanted into the popular culture, taking root in the form of widespread conformist behavior.

“Thinking critically means making reasoned judgments that are logical and well thought out. It is a way of thinking in which one doesn’t simply accept all arguments and conclusions to which one is exposed without questioning the arguments and conclusions. It requires curiosity, skepticism and humility. People who use critical thinking are the ones who say things such as, “How do you know that?” “Is this conclusion based on evidence or gut feelings?” and “Are there alternative possibilities when given new pieces of information?””  [Source]

Final Thoughts

The takeaway here is that not much has changed in 100 years of corporate/statist American culture, other than the technical capacity to scale this ever upward. Our lives are still heavily influenced by the likes of the described by Bernays. There is one advantage we do have now, however, as technology has given us greater access to the truth and we are now free to split from the matrix psychologically by understanding what it is and how it influences our lives. If we choose to do so, that is, if we choose to take the red pill.

In order to understand your life and your mission here on earth in the short time you have, it is imperative to learn to see the thought prison that has been built around you, and to actively circumnavigate it. Free-thinking is being stamped out by the propagandists, but our human tendency is to crave freedom, and with the aid of truth, we are more powerful than the control matrix and the invisible government.

Living in Dark Times: I Revolt, Therefore I Am!

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By Dr. Rudolf Hänsel

Source: Global Research

“Really, I live in dark times! The guileless word is foolish. (…) The laughing man has only not yet received the terrible news.” This is how Bertolt Brecht‘s poem “An die Nachgeborenen” (To those born later) begins; published in June 1939.

It is one of the most important texts in German exile literature. Three generations later, we are again living in dark times.

Most citizens instinctively feel that “Something is Rotten in the State of Denmark” and “Time is Out of Joint” (Shakespeare). However, a sense of authority and a mental obedience reflex prevent them from distrusting the brazen lies of politicians, scientists and the mass media and from saying no. With this behaviour they stabilise the totalitarian system. 

Science has the task of leading people to knowledge. Depth psychology, for example, has found out what prevents people from using their common sense instead of handing over power to politicians. The clear-sighted free citizen will no longer obey: he will rebel against the unconstitutional Corona measures of governments as an outgrowth of the New World Order and will embrace the spirit of revolt. His highest goal is the realisation of freedom for all people. In this act of outrage, he finds himself: I revolt, therefore I am!

Science has to lead man to knowledge

The human community rightly expects science to alleviate the plight of people and to serve the protection of life. But there are hardly any independent scientists left, only academics (with university or college education) who kowtow. More and more scientists are hawking their knowledge and skills, and often their souls, to the military-industrial-media complex and Big Money. They even move so far away from their humanity that they help perfect the means for the general destruction of humanity. 

This is also true of psychologists, psychotherapists and psychiatrists who could greatly enrich people’s lives. The fact that the science of psychology is still very much underestimated in our latitudes is largely due to the fact that many German psychologists of Jewish faith had to go into exile in the USA during the period of fascism. However, psychology is also eyed with suspicion because many of its representatives, while striving to help individuals, are in favour of preserving the system. They want the person seeking advice to find his way in society, to be a good and well-behaved citizen. 

In war, the state hires psychologists so that the soldier stays in line and does not run away. And if the soldier’s mind falls ill on the battlefield, he is picked up by the psychologist on home leave and prepared again so that he continues to defend the fatherland at the risk of his life. Nowadays, psychologists give dubious advice to young and old alike on how to get through their anxieties, depressions and fits of despair due to the politically imposed Corona measures in reasonably good health. The betrayal of one’s own professional ethics is pushing humanity into misery. (1)

What joy, on the other hand, when one learns that a judge in Germany has already filed a 190-page constitutional complaint with the supreme court in December 2020 because of the drastic Corona measures imposed by the federal and state governments, because it is high time to “stabilise our liberal-democratic legal order again”. (2) Or that a professor from Tübingen is leaving the German Academy of Sciences and Literature Mainz, a sister organisation of the National Academy of Sciences “Leopoldina”, which advises the German government. His reason for leaving reads: 

“I want to serve a science that is committed to fact-based honesty, balanced transparency and comprehensive humanity.” (3)

First comes the feeling, then the action!

It is very difficult to get a person to move directly for a humane, peaceful and free society. Unconscious fears and inner psychological blocks prevent him from thinking rationally. When he becomes aware of this with the help of an experienced and compassionate psychologist or psychotherapist, he can begin to “have the mind free and cast off all timidity” (Rabelais). 

This person can listen to the other person when he is given new information and one draws his attention. He can then also think his own thoughts and begin to change, to take action. For this to happen, however, his deep soul feeling, his emotional life, must be addressed. The insight of scientific depth psychology is: First comes the feeling, then the action!

For this reason, it is counterproductive and hurtful to discriminate against fearful and obedient fellow citizens as “complete idiots” or “ducking mice”. Such an assessment shows that one does not know their deeper motives. Therefore, all conceivable motivations for obedience and fearful silence must be explored – especially authoritarian and religious upbringing in the parental home and school as well as the influence of society. (4)

Often it is the very personal accounts of those affected that speak to people deep down, stir them up and make them think. A positive example is the heartbreaking story of colleague Peter König, which was published on 27 December 2020 in the Canadian online platform “Global Research” (www.globalresearch.ca): “Death by Ventilator – A Personal Story – for the World to Know.” (5)

I revolt, therefore I am!

The clear-sighted human being who has become conscious of himself, who knows himself to be the master of his destiny, can really do nothing else but rebel against the conditions of the present social order, to commit himself to the spirit of revolt. The form of life that corresponds to this is that of permanent indignation.

In 1952, the French writer, philosopher, critic of religion and winner of the Nobel Prize for Literature Albert Camus (1913-1960) published the book “L’homme révolté” (Man in Revolt). Camus’ thinking culminates in the call to revolt in the sense of an incessant struggle for a higher degree of freedom. To take note of the absurdity of the world is to revolt against it. In this act of revolt, man would find himself – in a variation of Descartes‘ formula: “I revolt, therefore I am! 

This person wants neither earthly promises nor reassurances about the hereafter. The announcement of a future kingdom of God on earth or in heaven is indifferent to him. In both cases one had to wait, and during this time the innocent did not stop dying. The working masses, tired of suffering and dying, would be people without God. Man’s place in the revolt would be at their side. 

For free man and his revolt in the name of human right and human dignity, there would be no higher goal than the realisation of freedom for all – and that immediately and not via the “diversions” of a dictatorship, as the revolutionary demanded. 

Notes:

(1) http://www.nrhz.de/flyer/beitrag.php?id=27182&css; https://www.globalresearch.ca/cook-sweetens-meal-arsenic-charched-attempt-murder/5732124

(2) https://de.rt.com/inland/111310-richter-erhebt-verfassungsbeschwerde-gegen-corona/

(3) https://de.rt.com/inland/111305-aus-protest-gegen-lockdown-politik-tuebinger-professor-verlaesst-akademie-der-wissenschaften/

(4) https://www.globalresearch.ca/dispel-the-magic-belief-in-author…-power-and-violence-strengthen-community-feelings/5729560; http://www.nrhz.de/flyer/beitrag.php?id=27120&css

(5) https://www.globalresearch.ca/covid-death-by-ventlator-a-personal-storyfor-the-world-to-know/5733068

 

QUESTIONS OF OUR TIME – A TIME FOR PERSONAL RESPONSIBILITY?

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By Kingsley L. Dennis

Source: Waking Times

A Time for Personal Responsibility?

‘The individual has to live in humanity as well as humanity in the individual’

Sri Aurobindo

In the gnostic Gospel of Thomas, it is written that Jesus pronounced: ‘There is light within a man of light, and it lights up the whole world. If he does not shine, there is darkness.’ Furthermore – ‘If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.’

The inner resources each person has within them can bring insight, conscious awareness, and experiential knowing onto contemporary issues and their distress. It is essential to bring the inner world to bear onto the physical, material world. Both realms must participate and be in congruence. In order to achieve genuine solutions, each of us must be prepared to change and transform from within, and not just by changing our ideas. Each person has a responsibility not only to the outer world but also to their individual inner life.

A person cannot live by the conventions of society alone, or from the impacts and influences of everyday life. We need sustenance from a source that is beyond all social institutions, and from beyond the distractions and attractions of physical life. It is necessary to create a distance from the tirades that life brings us. Ironically, the newly imposed rules of social distancing may help us indirectly by triggering an awareness of a form of distancing in terms of energetic attachment and attention. In this, perhaps, a more acute state of self-awareness can develop as an antidote to the general state of social unconsciousness. One of the questions of our time should be about how to resist the conditioned conventions of the mass mind by cultivating new muscles of perception.

It is a question of personal freedom of thought and perspective. Our choice is thus twofold: between recognizing the unconscious forces of the mass mind; and aiming for the personal development of our awareness to act as individuals. Freedom is a question of our responsibility. And our responsibility is likewise a question of freedom.

Dag Hammerskjold[i], the Swedish diplomat, wrote in his diary: ‘I don’t know Who – or What – put the question, I don’t know when it was put. I don’t even remember answering. But at some moment I did answer Yes to Someone – or Something – and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.’ 1 The responsibility of freedom, for Hammerskjold, was about saying ‘Yes’ to the unknown and ineffable source of trust in oneself.

Such meaning cannot be taught or given but must be lived and experienced. The living of such meaning is a mysterious process that is revealed through the poetic and lucid spontaneous connections in life. This is also the power of myth, dreams, and the imagination. The inner intuition can break down our cages of conditioning and allow us to see more clearly the situation we are in. This understanding has the power to directly change lives. Human freedom, with genuine conscious awareness, recognizes also the need for the social community, but not as an unconscious community. The human community needs to come together with at least a minimum of psychological insight. As the Indian sage Sri Aurobindo said – ‘The individual has to live in humanity as well as humanity in the individual.’

When communities and individuals lack psychological insight, they are open and vulnerable to the impulses of the unconscious from within as without. That is, manifestations of the unconscious do not just occur within an individual’s mind but also within the mass psyche of the collective. Unawareness of such forces can bring about emotional, mental, and physical instability. It is a psychological trait that when our minds recognize a repressed force within ourselves, a corresponding expression manifests in our outer, physical world. The source for so many ills resides within us. This is because the psychic or soul reality is real. We are conditioned into thinking that ‘psychic’ elements or things of the spirit are inferior to the physical things of life because they are non-material. The images we have within us, however, can be just as powerful as those without. Modern society has neglected, or considered unimportant, the power of psychic phenomenon. As a result, we are oppressed by forces that can dominate our own psychic lives.

What humanity is largely experiencing today is the moral uncertainty that precedes a new understanding as the old morality enters its death phase. As we each gain awareness and trust our intuition – our personal gnosis – we gain a new orientation to the world. We uncage ourselves and find a new freedom. The ultimate human question is in finding this freedom and to make steps towards it.

The first step, and responsibility, is to recognize and identify the shadows of our unconscious that then manifest as external dominant forces. It will ultimately help us to know and accept the presence of the oppressive forces close to us. Mental and emotional balance comes not only from an acceptance of the reality of malevolent forces but also from the recognition of false optimism. The presence of false optimism is like the presence of false gold. It exists because the real gold exists. The commercialization and consumerism of false optimism has been part of what became known as the ‘New Age’ phenomenon. Whilst it is important to have a clear focus, concentration, and a grounded mindset, there is danger in the gilded roses distracting us from the alertness of the inner vision. Rose-colored spectacles are no compensation for our own intuitive penetrating gaze. Finally, we may ask ourselves – in the face of all these challenges and the danger of a fool’s paradise: what can I do about this?

To this question the remarkable Carl Gustav Jung answered: ‘To the constantly reiterated question “What can I do?” I know no other answer except “Become what you have always been,” namely, the wholeness which we have lost in the midst of our civilized, conscious existence, a wholeness which we always were without knowing it.’2 As long as the majority of people expect all problems to be solved outside of themselves our societies will continue to be dominated by unruly forces. The question of human freedom from these forces depends upon people willing to assume the responsibility of conscious awareness. We each have a power for creating change that we carry around with us, literally, each moment of our lives – why do so many people fail to make use of it? The great perennial task of humanity has always been the same: to become what we have always been, and to show others the way by our own individual presence and behavior. Through our deliberate and conscious presence, we can assist others to become what they have always been also. As it was written in the gnostic Gospel of Truth almost two thousand years ago –

‘That it is in you that this light, which does not fail, dwells…Speak of the truth with those who seek it…You who are the children of the understanding heart…Joy to the man who has discovered himself, and awakened and blessed is he who openeth the minds of the blind.’3

We are asked to be ‘children of the understanding heart’ – a call that has rung out over millennia. It is a perennial call and it will always continue to ring out, for those with ears to hear. We are called to transform from ‘I am what I have,’ to ‘I am what I do,’ to ‘I am what I am.’

This is the answer to one of the questions of our times – and it is the human question. Jung was right when he said that we should become what we have always been – I am what I am. When we are finally able to heal ourselves from within then, and only then, can we heal others and the world without.

Everything begins from the source: I am. The power for change begins and ends with us, the individual – not from the hand of a minority elite. The individual has to live within the heart of humanity, as will humanity ever exist within the heart of each person. The question of responsibility is to resist the forces of dehumanization. To defy the forces that place us as anonymous numbers within algorithms. The responsibility is to grow into our humanhood – and to become the humanity that has always awaited us. A humanity within each individual – an individual within our humanity. I am because We are.

America, You’ve Been Blacklisted: McCarthyism Refashioned for a New Age

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By John W. Whitehead

Source: The Rutherford Institute

“If we confuse dissent with disloyalty—if we deny the right of the individual to be wrong, unpopular, eccentric or unorthodox—if we deny the essence of racial equality then hundreds of millions in Asia and Africa who are shopping about for a new allegiance will conclude that we are concerned to defend a myth and our present privileged status. Every act that denies or limits the freedom of the individual in this country costs us the confidence of men and women who aspire to that freedom and independence of which we speak and for which our ancestors fought.”—Edward R. Murrow

For those old enough to have lived through the McCarthy era, there is a whiff of something in the air that reeks of the heightened paranoia, finger-pointing, fear-mongering, totalitarian tactics that were hallmarks of the 1950s.

Back then, it was the government—spearheaded by Senator Joseph McCarthy and the House Un-American Activities Committee—working in tandem with private corporations and individuals to blacklist Americans suspected of being communist sympathizers.

By the time the witch hunts carried out by federal and state investigative agencies drew to a close, thousands of individuals (the vast majority of them innocent any crime whatsoever) had been accused of communist ties, investigated, subpoenaed and blacklisted. Regarded as bad risks, the accused were blacklisted, and struggled to secure employment. The witch hunt ruined careers, resulting in suicides, and tightened immigration to exclude alleged subversives.

Seventy years later, the vitriol, fear-mongering and knee-jerk intolerance associated with McCarthy’s tactics are once again being deployed in a free-for-all attack by those on both the political Left and Right against anyone who, in daring to think for themselves, subscribes to ideas or beliefs that run counter to the government’s or mainstream thought.

It doesn’t even seem to matter what the issue is anymore (racism, Confederate monuments, Donald Trump, COVID-19, etc.): modern-day activists are busily tearing down monuments, demonizing historic figures, boycotting corporations for perceived political transgressions, and using their bully pulpit to terrorize the rest of the country into kowtowing to their demands.

All the while, the American police state continues to march inexorably forward.

This is how fascism, which silences all dissenting views, prevails.

The silence is becoming deafening.

After years of fighting in and out of the courts to keep their 87-year-old name, the NFL’s Washington Redskins have bowed to public pressure and will change their name and team logo to avoid causing offense. The new name, not yet announced, aims to honor both the military and Native Americans.

Eleanor Holmes Norton, a delegate to the House of Representatives who supports the name change, believes the team’s move “reflects the present climate of intolerance to names, statues, figments of our past that are racist in nature or otherwise imply racism [and] are no longer tolerated.”

Present climate of intolerance, indeed.

Yet it wasn’t a heightened racial conscience that caused the Redskins to change their brand. It was the money. The team caved after its corporate sponsors including FedEx, PepsiCo, Nike and Bank of America threatened to pull their funding.

So much for that U.S. Supreme Court victory preventing the government from censoring trademarked names it considers distasteful or scandalous.

Who needs a government censor when the American people are already doing such a great job at censoring themselves and each other, right?

Now there’s a push underway to boycott Goya Foods after its CEO, Robert Unanue, praised President Trump during a press conference to announce Goya’s donation of a million cans of Goya chickpeas and a million other food products to American food banks as part of the president’s Hispanic Prosperity Initiative.

Mind you, Unanue—whose grandfather emigrated to the U.S. from Spain—also praised the Obamas when they were in office, but that kind of equanimity doesn’t carry much weight in this climate of intolerance.

Not to be outdone, the censors are also taking aim at To Kill a Mockingbird, Harper Lee’s Pulitzer Prize-winning novel about Atticus Finch, a white lawyer in the Jim Crow South who defends a black man falsely accused of rape. Sixty years after its debut, the book remains a powerful testament to moral courage in the face of racial bigotry and systemic injustice, told from the point of view of a child growing up in the South, but that’s not enough for the censors. They want to axe the book—along with The Adventures of Huckleberry Finn—from school reading curriculums because of the presence of racial slurs that could make students feel “humiliated or marginalized.”

Never mind that the N-word makes a regular appearance in hip-hop songs. The prevailing attitude seems to be that it’s okay to use the N-word as long as the person saying the word is not white. Rapper Kendrick Lamar “would like white America to let black people exclusively have the word.”

Talk about a double standard.

This is also the overlooked part of how oppression becomes systemic: it comes about as a result of a combined effort between the populace, the corporations and the government.

McCarthyism worked the same way.

What started with Joseph McCarthy’s headline-grabbing scare tactics in the 1950s about Communist infiltrators of American society snowballed into a devastating witch hunt once corporations and the American people caught the fever.

McCarthyism was a contagion, like the plague, spreading like wildfire among people too fearful or weak or gullible or paranoid or greedy or ambitious to denounce it for what it was: an opportunistic scare tactic engineered to make the government more powerful.

McCarthy, a young Republican senator, grasped the opportunity to make a name for himself by capitalizing on the Cold War paranoia of the time. In a speech in February 1950, McCarthy claimed to have a list of over 200 members of the Communist Party “working and shaping the policy of the U.S. State Department.” The speech was picked up by the Associated Press, without substantiating the facts, and within a few days the hysteria began.

McCarthy specialized in sensational and unsubstantiated accusations about Communist infiltration of the American government, particularly the State Department. He also targeted well-known Hollywood actors and directors, trade unionists and teachers. Many others were brought before the inquisitional House Committee on Un-American Activities for questioning.

“McCarthyism” eventually smeared all the accused with the same broad brush, whether the evidence was good, bad or nonexistent.

The parallels to the present movement cannot be understated.

Even now, with modern-day McCarthyism sweeping the nation and America’s own history being blacklisted, I have to wonder what this sudden outrage and crisis of conscience is really all about.

Certainly, anyone who believes that the injustices, cruelties and vicious callousness of the U.S. government are unique to the Trump Administration has not been paying attention.

No matter what the team colors might be at any given moment, the playbook remains the same. The leopard has not changed its spots.

Scrape off the surface layers and you will find that the American police state that is continuing to wreak havoc on the rights of the people under the Trump Administration is the same police state that wreaked havoc on the rights of the people under every previous administration.

So please spare me the media hysterics and the outrage and the hypocritical double standards of those whose moral conscience appears to be largely dictated by their political loyalties.

While we squabble over which side is winning this losing battle, a tsunami approaches.

While the populace wages war over past injustices, injustice in the here and now continues to trample innocent lives underfoot. Certainly, little of significance is being done to stem the tide of institutional racism that has resulted in disproportionate numbers of black Americans who continue to be stopped, frisked, shot at, arrested and jailed.

I’ve had enough of the short- and long-term amnesia that allows political sycophants to conveniently forget the duplicity, complicity and mendacity of their own party while casting blame on everyone else.

When you drill right down to the core of things, the policies of a Trump Administration have been no different from an Obama Administration or a Bush Administration, at least not where it really counts.

In other words, Democrats by any other name have been Republicans, and vice versa.

War has continued. Surveillance has continued. Drone killings have continued. Police shootings have continued. Highway robbery meted out by government officials has continued. Corrupt government has continued. Profit-driven prisons have continued. Censorship and persecution of anyone who criticizes the government have continued. The militarization of the police has continued. The devastating SWAT team raids have continued. The government’s efforts to label dissidents as extremists and terrorists has continued.

The more things change, the more they have stayed the same.

We’ve been stuck in this political Groundhog’s Day for so long that minor deviations appear to be major developments while obscuring the fact that we’re stuck on repeat, unable to see the forest for the trees.

This is what is referred to as creeping normality, or a death by a thousand cuts.

It’s a concept invoked by Pulitzer Prize-winning scientist Jared Diamond to describe how major changes, if implemented slowly in small stages over time, can be accepted as normal without the shock and resistance that might greet a sudden upheaval.

Diamond’s concerns related to Easter Island’s now-vanished civilization and the societal decline and environmental degradation that contributed to it, but it’s a powerful analogy for the steady erosion of our freedoms and decline of our country right under our noses.

As Diamond explains, “In just a few centuries, the people of Easter Island wiped out their forest, drove their plants and animals to extinction, and saw their complex society spiral into chaos and cannibalism… Why didn’t they look around, realize what they were doing, and stop before it was too late? What were they thinking when they cut down the last palm tree?”

His answer: “I suspect that the disaster happened not with a bang but with a whimper.”

Much like America’s own colonists, Easter Island’s early colonists discovered a new world—“a pristine paradise”—teeming with life. Yet almost 2000 years after its first settlers arrived, Easter Island was reduced to a barren graveyard by a populace so focused on their immediate needs that they failed to preserve paradise for future generations.

The same could be said of the America today: it, too, is being reduced to a barren graveyard by a populace so focused on their immediate needs that they are failing to preserve freedom for future generations.

In Easter Island’s case, as Diamond speculates:

The forest…vanished slowly, over decades. Perhaps war interrupted the moving teams; perhaps by the time the carvers had finished their work, the last rope snapped. In the meantime, any islander who tried to warn about the dangers of progressive deforestation would have been overridden by vested interests of carvers, bureaucrats, and chiefs, whose jobs depended on continued deforestation… The changes in forest cover from year to year would have been hard to detect… Only older people, recollecting their childhoods decades earlier, could have recognized a difference. Gradually trees became fewer, smaller, and less important. By the time the last fruit-bearing adult palm tree was cut, palms had long since ceased to be of economic significance. That left only smaller and smaller palm saplings to clear each year, along with other bushes and treelets. No one would have noticed the felling of the last small palm.”

Sound painfully familiar yet?

We’ve already torn down the rich forest of liberties established by our founders. It has vanished slowly, over the decades. Those who warned against the dangers posed by too many laws, invasive surveillance, militarized police, SWAT team raids and the like have been silenced and ignored. They stopped teaching about freedom in the schools. Few Americans know their history. And even fewer seem to care that their fellow Americans are being jailed, muzzled, shot, tasered, and treated as if they have no rights at all.

The erosion of our freedoms happened so incrementally, no one seemed to notice. Only the older generations, remembering what true freedom was like, recognized the difference. Gradually, the freedoms enjoyed by the citizenry became fewer, smaller and less important. By the time the last freedom falls, no one will know the difference.

This is how tyranny rises and freedom falls: with a thousand cuts, each one justified or ignored or shrugged over as inconsequential enough by itself to bother, but they add up.

Each cut, each attempt to undermine our freedoms, each loss of some critical right—to think freely, to assemble, to speak without fear of being shamed or censored, to raise our children as we see fit, to worship or not worship as our conscience dictates, to eat what we want and love who we want, to live as we want—they add up to an immeasurable failure on the part of each and every one of us to stop the descent down that slippery slope.

We are on that downward slope now.

The contagion of fear that McCarthy helped spread with the help of government agencies, corporations and the power elite is still poisoning the well, whitewashing our history, turning citizen against citizen, and stripping us of our rights.

What we desperately need is the kind of resolve embodied by Edward R. Murrow, the most-respected newsman of his day.

On March 9, 1954, Murrow dared to speak truth to power about the damage McCarthy was inflicting on the American people. His message remains a timely warning for our age.

We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine; and remember that we are not descended from fearful men. Not from men who feared to write, to speak, to associate, and to defend causes that were for the moment unpopular. This is no time for men who oppose Senator McCarthy’s methods to keep silent, or for those who approve. We can deny our heritage and our history, but we cannot escape responsibility for the result. There is no way for a citizen of a republic to abdicate his responsibilities. As a nation we have come into our full inheritance at a tender age. We proclaim ourselves, as indeed we are, the defenders of freedom, wherever it continues to exist in the world, but we cannot defend freedom abroad by deserting it at home. The actions of the junior Senator from Wisconsin have caused alarm and dismay amongst our allies abroad, and given considerable comfort to our enemies. And whose fault is that? Not really his. He didn’t create this situation of fear; he merely exploited it—and rather successfully. Cassius was right. ”The fault, dear Brutus, is not in our stars, but in ourselves.”

America is approaching another reckoning right now, one that will pit our commitment to freedom principles against a level of fear-mongering that is being used to wreak havoc on everything in its path.

The outcome rests, as always, with “we the people.” As Murrow said to his staff before the historic March 9 broadcast: “No one can terrorize a whole nation, unless we are all his accomplices.”

Take heed, America.

As I make clear in my book Battlefield America: The War on the American People, this may be your last warning.