Nature Is Not a Machine—We Treat It So at Our Peril

Posted on August 15, 2021 by Reid Mukai

By Jeremy Lent

From genetic engineering to geoengineering, we treat nature as though it’s a machine. This view of nature is deeply embedded in Western thought, but it’s a fundamental misconception with potentially disastrous consequences.

Climate change, avers Rex Tillerson, ex-CEO of ExxonMobil and erstwhile US Secretary of State, “is an engineering problem, and it has engineering solutions.” This brief statement encapsulates how the metaphor of the machine underlies the way our mainstream culture views the natural world. It also hints at the grievous dangers involved in perceiving nature in this way.

This mechanistic worldview has deep roots in Western thought. The great pioneers of the Scientific Revolution, such as Galileo, Kepler, and Newton, believed they were decoding “God’s book,” which was written in the language of mathematics. God was conceived as a great clockmaker, the “artificer” who constructed the intricate machine of nature so flawlessly that, once it was set in motion, there was nothing more to do (bar the occasional miracle) than let it run its course. “What is the heart, but a spring,” wrote Thomas Hobbes, “and the nerves but so many strings?” Descartes flatly declared: “I do not recognize any difference between the machines made by craftsmen and the various bodies that nature alone composes.”

In recent decades, the mechanistic conception of nature has been updated for the computer age, with popularizers of science such as Richard Dawkins arguing that “life is just bytes and bytes and bytes of digital information” and as a result, an animal such as a bat “is a machine, whose internal electronics are so wired up that its wing muscles cause it to home in on insects, as an unconscious guided missile homes in on an aeroplane.” This digital metaphor of nature pervades our culture and is used unreflectively by those in a position to direct our society’s future. According to Larry Page, co-founder of Google, for example, human DNA is just “600 megabytes compressed, so it’s smaller than any modern operating system . . . So your program algorithms probably aren’t that complicated.”

But nature is not in fact a machine nor a computer—and it can’t be engineered or programmed like one. Thinking of it as such is a category error with ramifications that are both deluded and dangerous.

A four-billion-year reversal of entropy

Ultimately, this machine metaphor is based on a simplifying assumption, known as reductionism, which approaches nature as a collection of tiny parts to investigate. This methodology has been resoundingly effective in many fields of inquiry, leading to some of our greatest advances in science and technology. Without it, most of the benefits of our modern world would not exist—no electrical grids, no airplanes, no antibiotics, no internet. However, over the centuries, many scientists and engineers have been so swept up by the success of their enterprise that they have frequently mistaken this assumption for reality—even when advances in scientific research uncover its limitations.

When James Watson and Francis Crick discovered the shape of the DNA molecule in 1953, they used metaphors from the burgeoning information revolution to describe their findings. The genotype was a “program” that determined the exact specifications of an organism, just like a computer program. DNA sequences formed the “master code” of a “blueprint” that contained a detailed set of “instructions” for building an individual. Prominent geneticist Walter Gilbert would begin his public lectures by pulling out a compact disk and proclaiming “This is you!”

Since then, however, further scientific research has revealed fundamental defects in this model. The “central dogma” of molecular biology, as coined by Crick and Watson, was that information could only flow one way: from the gene to the rest of the cell. Biologists now know that proteins act directly on the DNA of the cell, specifying which genes in the DNA should be activated. DNA can’t do anything by itself—it only functions when certain parts of it get switched on or off by the activities of different combinations of proteins, which were themselves formed by the instructions of DNA. This process is a vibrant, dynamic circular flow of interactivity.

This leads to a classic chicken-and-egg problem: if a cell is not determined solely by its genes, what ultimately causes it to “decide” what to do? Biologists who have researched this issue generally agree that the emergence of life on Earth was most likely a self-organized process known as autopoiesis—from the Greek words meaning self-generation—performed originally by non-living molecular structures.

These protocells essentially staged a temporary, local reversal of the Second Law of Thermodynamics which describes how the universe is undergoing an irreversible process of entropy: order inevitably becomes disordered and heat always flows from hot regions to colder regions. We see entropy in our daily lives every time we stir cream into our coffee, or break an egg for an omelet. Once the egg is scrambled, no amount of work will ever get the yolk back together again. It’s a depressing law, especially when applied to the entire universe which, according to most physicists, will eventually dissipate into a bleak expanse of cold, dark nothingness. Those first protocells, however, learned to turn entropy into order by ingesting it in the form of energy and matter, breaking it apart, and reorganizing it into forms beneficial for their continued existence—the process we know as metabolism.

Ever since then, for roughly four billion years, the defining quality of life has been its purposive self-organization. There is no programmer writing a program; no architect drawing up a blueprint. The organism is the weaver of its own fabric, using DNA as an instrument of transmission. It sculpts itself according to its own inner sense of purpose, which it inherited ultimately—like all of us—from those first autocatalytic cells: the drive to resist entropy and generate a temporary vortex of self-created order in the universe. In the words of philosopher of biology Andreas Weber,

“Everything that lives wants more of life. Organisms are beings whose own existence means something to them.”

This implies that, rather than being an aggregation of unconscious machines, life is intrinsically purposive. In recent decades, carefully designed scientific studies have revealed the deep intelligence throughout the natural world employed by organisms as they fulfil their purpose of self-generation. The inner life of a plant, biologists have discovered, is a rich plethora of complex experience. Plants have their own versions of our five senses, as well as up to fifteen other ways of sensing their environment for which we don’t have analogues. Plants act intentionally and purposefully: they have memories and learn, they communicate with each other, and can even allocate resources as a community through what biologist Suzanne Simard calls the “wood-wide web” of mycorrhizal fungi linking their roots together underground.

Extensive studies now point to the profound realization that every animal with a nervous system is likely to have some sort of subjective experience driven by feelings that, at the deepest level, are shared by all of us. Bees have been shown to feel anxious when their hives are shaken. Fish will make trade-offs between hunger and pain, avoiding part of an aquarium where they’re likely to get an electric shock, even if that’s where the food is—until they get so hungry that they’re willing to take a risk. Octopuses, one of the earliest groups to evolve separately from other animals about 600 million years ago, live predominantly solitary lives, but just like humans, get cozy with others when given a dose of the “love-drug” MDMA.

The ideology of human supremacy

As we confront the existential crises of the twenty-first century, the mechanistic thinking that brought us to this place may be driving us headlong toward catastrophe. As each new global problem appears, attention gets focused on short-term, mechanistic solutions, rather than probing deeper systemic causation. In response to the worldwide collapse of butterfly and bee populations, for example, some researchers have designed tiny airborne drones to pollinate trees as artificial substitutes for their disappearing natural pollinators.

As the stakes get higher through this century, the dangers arising from this mechanistic metaphor of nature will only become more harrowing. Already, in response to the acceleration of climate breakdown, the techno-dystopian idea of geoengineering is becoming increasingly acceptable. Following Tillerson’s misconceived logic, rather than disrupt the fossil fuel-based growth economy, policymakers are beginning to seriously countenance treating the Earth as a gigantic machine that needs fixing, and developing massive engineering projects to tinker with the global climate.

Given the innumerable nonlinear feedback loops that generate our planet’s complex living systems, the law of unintended consequences looms menacingly large. The eerily named field of “solar radiation management”, for example, which has received significant financing from Bill Gates, envisages spraying particles into the stratosphere to cool the Earth by reflecting the Sun’s rays back into space. The risks are enormous, such as causing extreme shifts in precipitation around the world and exacerbating damage we’ve already done to the ozone layer. Additionally, once begun, it could never be stopped without immediate catastrophic rebound heating; it would further increase ocean acidification; and would likely turn the blue sky into a perpetual white haze. These types of feedback effects, arising from the innumerable nonlinear dynamic interdependencies of Earth’s complex systems, get marginalized by a worldview that ultimately sees our planet as a machine requiring a quick fix.

Further, there are deep moral issues that arise from confronting the inherent subjectivity of the natural world. Ever since the Scientific Revolution, the root metaphor of nature as a machine has infiltrated Western culture, inducing people to view the living Earth as a resource for humans to exploit without regard for its intrinsic value. Ecological philosopher Eileen Crist describes this as human supremacy, pointing out that seeing nature as a “resource” permits anything to be done to the Earth with no moral misgivings. Fish get reclassified as “fisheries,” and farm animals as “livestock”—living creatures become mere assets to be exploited for profit. Ultimately, it is the ideology of human supremacy that allows us to blow up mountaintops for coal, turn vibrant rainforest into monocropped wastelands, and trawl millions of miles of ocean floor with nets that scoop up everything that moves.

Once we recognize that other animals with a nervous system are not machines, as Descartes proposed, but likely experience subjective feelings similar to humans, we must also reckon with the unsettling moral implications of factory farming. The stark reality is that around the world, cows, chicken, and pigs are enslaved, tortured, and mercilessly slaughtered merely for human convenience. This systematic torment administered in the name of humanity to over 70 billion animals a year—each one a sentient creature with a nervous system as capable of registering excruciating pain as you or I—quite possibly represents the greatest cataclysm of suffering that life on Earth has ever experienced.

The “quantum jazz” of life

What, then, are metaphors of life that more accurately reflect the findings of biology—and might have the adaptive consequence of influencing our civilization to behave with more reverence toward our nonliving relatives on this beleaguered planet which is our only home?

Frequently, when cell biologists describe the mind-boggling complexity of their subject, they turn to music as a core metaphor. Denis Noble entitled his book on cellular biology The Music of Life, depicting it as “a symphony.” Ursula Goodenough describes patterns of gene expression as “melodies and harmonies.” While this metaphor rings truer than nature as a machine, it has its own limitations: a symphony is, after all, a piece of music written by a composer, with a conductor directing how each note should be played. The awesome quality of nature’s music arises from the fact that it is self-organized. There is no outside agent telling each cell what to do.

Perhaps a more illustrative metaphor would be a dance. Cell biologists increasingly refer to their findings in terms of “choreography,” and philosopher of biology Evan Thompson writes vividly how an organism and its environment relate to each other “like two partners in a dance who bring forth each other’s movements.”

Another compelling metaphor is an improvisational jazz ensemble, where a self-organized group of musicians spontaneously creates fresh melodies from a core harmonic theme, riffing off each other’s creativity in a similar way to how evolution generates complex ecosystems. Geneticist Mae-Wan Ho captures this idea with her portrayal of life as “quantum jazz,” describing it as “an incredible hive of activity at every level of magnification in the organism . . . locally appearing as though completely chaotic, and yet perfectly coordinated as a whole.”

What might our world look if we saw ourselves as participating in a coherent ensemble with all sentient beings interweaving together to collectively reverse entropy on Earth? Perhaps we might begin to see humanity’s role, not to re-engineer a broken planet for further exploitation, but to attune with the rest of life’s abundance, and ensure that our own actions harmonize with the Earth’s ecological rhythms. In the profound words of 20^th century humanitarian Albert Schweitzer, “I am life that wills to live, in the midst of life that wills to live.” How, we may ask, might our future trajectory change if we were to reconstruct our civilization on this basis?

Our Vanishing World: Birds

Posted on December 18, 2019 by Reid Mukai

Illustration by Luke Seitz

By Robert J. Burrowes

At the beginning of the nineteenth century, it is estimated that the total number of passenger pigeons in the United States was about three billion birds. The bird was immensely abundant, as illustrated by this passage written by the famous ornithologist, naturalist and painter John James Audubon:

‘I dismounted, seated myself on an eminence, and began to mark with my pencil, making a dot for every flock that passed. In a short time finding the task which I had undertaken impracticable, as the birds poured in countless multitudes, I rose, and counting the dots then put down, found that 163 had been made in twenty-one minutes. I traveled on, and still met more the farther I proceeded. The air was literally filled with Pigeons; the light of noon-day was obscured as by an eclipse, the dung fell in spots, not unlike melting flakes of snow; and the continued buzz of wings had a tendency to lull my senses to repose… Before sunset I reached Louisville, distance from Hardensburgh fifty-five miles. The Pigeons were still passing in undiminished numbers, and continued to do so for three days in succession.’ See ‘Passenger Pigeon’.

So numerous was this bird that, in the nineteenth century, the passenger pigeon was one of the most abundant birds on Earth.

In 1914 it was extinct.

While new settlements kept reducing the bird’s habitat, more importantly, it was literally hunted from the sky. Shot for its meat.

So I have two questions for you? When is the last time that you saw a flock of birds so vast that ‘the light of noon-day was obscured as by an eclipse’? And when did you last see a flock of just 20 birds?

Sobering to ponder, isn’t it?

The origin of birds

Birds evolved from small carnivorous dinosaurs of the Late Jurassic and in the 65 million years since the extinction of the rest of the dinosaurs, this ancestral lineage diversified into the major groups of birds alive today. See ‘The origin of birds’.

Because they did not exist during the first five mass extinction events on Earth, birds have been spared the widespread extinctions suffered by those species that did exist in earlier eras.

Extinctions of birds in prehistory and history

Nevertheless, the fossil record tells us of the existence of prehistoric birds that became extinct before the Late Quaternary (that is, the past half to one million years) and thus occurred in the absence of significant human interference – see ‘List of fossil bird genera’ – while various sources tell us of both prehistoric and historic bird species, including flightless megafauna birds, that became extinct between 40,000 BCE and 1500 AD and ‘was coincident with the expansion of Homo sapiens beyond Africa and Eurasia, and in most cases, anthropogenic factors played a crucial part in their extinction, be it through hunting, introduced predators or habitat alteration’. See ‘List of Late Quaternary prehistoric bird species’.

Of course, there is an even wider range of evidence of bird extinctions since 1500. See ‘List of recently extinct bird species’. Most notably perhaps, given the symbolism it has since acquired, the dodo, a flightless bird of Mauritius, was driven to extinction by 1681 but not before it was carefully drawn. See ‘Dodo’.

How many bird species are there on Earth now?

While one recent estimate – see ‘Scaling laws predict global microbial diversity’ – indicates that Earth may be the home to one trillion species (the vast bulk of which are microorganisms such as bacteria, archaea and microscopic fungi), of which only an estimated 8.7 million species fall into the usual and simpler categories of plants, birds, animals, fish, amphibians, insects and reptiles, the most recent research conducted by George F. Barrowclough, Joel Cracraft, John Klicka and Robert M. Zink and published in 2016 indicated that there are just 18,043 species of birds worldwide. See ‘How Many Kinds of Birds Are There and Why Does It Matter?’

Somewhat controversially – see ‘New Study Doubles the World’s Number of Bird Species By Redefining “Species”’ – this figure is nearly twice as many as previously thought because the study focused on ‘hidden’ avian diversity: birds that look similar to one another or were thought to interbreed but are actually different species. In any case, whether there are just 10,000 species of birds, 11,000+ as estimated by the recognized international authority BirdLife International – see ‘Introducing the IUCN Red List’ – or even18,000, just like other species of life on Earth, birds are now under siege in a way they have never been before.

Killing birds in the late twentieth and early twenty-first centuries

More than 100 years have passed since the passenger pigeon became extinct. However, while one might have hoped that humans had become more adept at nurturing populations of birds, the reality is that we are continuing to drive bird populations to extinction. Moreover, we are now doing this with breathtaking efficiency, slaughtering birds by the millions in ever-shortening timeframes.

As a result, the fate of the passenger pigeon has been replicated many times over with a vast number of bird species passing through the International Union for Conservation of Nature’s eight preliminary categories – Not Evaluated, Data Deficient, Least Concern, Near Threatened, Vulnerable, Endangered, Critically Endangered, Extinct in the Wild – before reaching the ninth and final category: Extinct. See ‘IUCN Red List Categories and Criteria’. At the moment, the ‘IUCN Red List of Threatened Species’ identifies 14% of remaining bird species as ‘threatened with extinction’. Also see ‘Introducing the IUCN Red List’.

Of course, this ongoing assault on birds is well documented in the scientific literature, along with descriptions of long-standing causes as well as those that are more recent.

In recently published research on the status of birds in North America, Dr. Kenneth V. Rosenberg led an international team of scientists from seven institutions in analyzing the population trends of 529 bird species on the North American continent. Their study quantified, for the first time, the total decline in bird populations in the continental U.S. and Canada: a loss of 2.9 billion breeding adult birds, with devastating losses among birds in every biome, since 1970. Moreover, their research revealed that ‘declines are not restricted to rare and threatened species – those once considered common and widespread are also diminished’. See ‘Decline of the North American avifauna’ and ‘Vanishing: More Than 1 in 4 Birds Has Disappeared in the Last 50 Years’.

Like scholars researching dramatic declines and extinctions of other species, such as insects, Rosenberg and his colleagues stress that their results have ‘major implications for ecosystem integrity, the conservation of wildlife more broadly, and policies associated with the protection of birds and native ecosystems on which they depend’. While species extinctions ‘have defined the global biodiversity crisis’, extinction ‘begins with loss in abundance of individuals that can result in compositional and functional changes of ecosystems’. Hence, the staggering loss of bird abundance ‘signals an urgent need to address threats to avert future avifaunal collapse and associated loss of ecosystem integrity, function, and services’. See ‘Decline of the North American avifauna’.

In more blunt language ‘the most comprehensive inventory ever done for North American birds, points to ecosystems in disarray because of habitat loss and other factors that have yet to be pinned down’. See ‘Billions of North American birds have vanished’. And, yet more bluntly: ‘The scale of loss portrayed in the [Rosenberg et.al.] study is unlike anything recorded in modern natural history.’ See ‘Vanishing: More Than 1 in 4 Birds Has Disappeared in the Last 50 Years’.

Even more importantly, however, pointing out that the study results ‘transcend the world of birds’, Rosenberg explained that ‘These bird losses are a strong signal that our human-altered landscapes are losing their ability to support birdlife’ and ‘that is an indicator of a coming collapse of the overall environment.’ See ‘Vanishing: More Than 1 in 4 Birds Has Disappeared in the Last 50 Years’.

Is North America alone in its decimation of bird populations? Far from it. Other research and data have revealed that ‘farmland birds in Europe have declined by over 50 per cent collectively in the last 30 or 40 years’ according to Professor Richard Gregory, head of species monitoring and research at the Royal Society for the Protection of Birds (RSPB) in the UK where, according to Martin Harper, director of conservation at the RSPB, ‘Our beleaguered farmland birds have declined by 56 per cent between 1970 and 2015 along with declines in other wildlife linked to changes in agricultural practices, including the use of pesticides’.

And, Professor Romain Julliard, a conservation biologist at France’s National Museum of Natural History, confessed his ‘shock’ when the latest research revealed that France has lost one-third of its birds in the past 15 years in what is being labeled a ‘dramatic collapse’ and ‘ecological catastrophe’ particularly because the decline has accelerated dramatically in recent years. See ‘“Shocking” decline in birds across Europe due to pesticide use, say scientists’.

In Germany, bird populations are vanishing with scientists using words like ‘decimated’ and ‘collapse’ to describe the enormity of the problem. In a recent study of government data, the German environmental organization Nature And Biodiversity Conservation Union (NABU) estimated ‘that more than 25 million birds [15% of the country’s total bird population] disappeared from Germany over the past 12 years’. See ‘Über zwölf Millionen Vogelbrutpaare weniger in Deutschland’, ‘Insect and bird populations declining dramatically in Germany’ and ‘“Decimated”: Germany’s birds disappear as insect abundance plummets 76%’. But why?

While habitat destruction and other factors played roles, scientists have also long linked pesticide use to insect decline – a reasonable assumption given that killing insects is the purpose of pesticides – and research clearly demonstrates that pesticides are killing more than target insects. For instance, a 2008 study demonstrated low but persistent levels of a common neonicotinoid pesticide in aquatic ecosystems can kill off or reduce the growth of insects (such as mosquitoes) that have an acquatic phase. See ‘Acute and Chronic Toxicity of Imidacloprid to the Aquatic Invertebrates Chironomus tentans and Hyalella azteca under Constant- and Pulse-Exposure Conditions’ and ‘“Decimated”: Germany’s birds disappear as insect abundance plummets 76%’.

In essence, the problem is that killing the insects is tantamount to killing the birds that feed on them.

Another recent study came to the same conclusion. The study, conducted in the Lake Constance area in southern Germany, found that the population of six of the most common birds had ‘declined massively’. According to Hans-Guenther Bauer of the Max Planck Institute for Behavioral Biology: ‘These are truly shocking figures, especially when you consider that the decline in birds began decades before our first data collection in 1980.’ Why is it happening? According to Bauer, a key reason for the decline is the loss of food. ‘This confirms what we have long suspected. The death of insects caused by humans has a massive impact on our birds.’ To stem the tide of losses, scientists are calling for a rethink in agricultural and forestry policy including ‘drastic restrictions on insecticides and herbicides in agriculture, forestry, public areas and private gardens’ and significantly less fertilization. See ‘Scientists fear “collapse” of bird populations in Germany’.

As is the case elsewhere around the world, birds in Africa also face a wide variety of threats, the most significant of which are habitat fragmentation, degradation and destruction as well as direct impacts including hunting and trapping (mainly for meat and trafficking). See ‘Multiple threats are driving threatened birds towards extinction in Africa’.

But nowhere is safe with the killing of migratory birds in China – see ‘Market trade is fuelling the killing of migratory birds in Northern China ’ – and various factors adversely impacting penguins in Antarctica – see ‘Climate-driven reductions in krill abundance have caused Adélie penguin declines’ – just two more of many examples that could be cited.

Illegal hunting and trapping of birds

According to Birdlife International, the organization responsible for monitoring the welfare of birds for the IUCN’s Red List, ‘The illegal killing and taking of wild birds remains a major threat on a global scale’ with recent examples including the illegal poisoning of vultures in Sub-Saharan Africa, the illegal shooting of raptors in Europe and North America, the illegal trapping of passerines (perching birds) in Asia and the illegal capture for the bird trade in South America.

For example, based on extensive research over many years in relation to bird killing during migratory flights across the Mediterranean and through Northern and Central Europe and the Caucasus, BirdLife International has compiled a series of reports. These reports document massive illegal killing of birds, often in ways that constitute torture, and totaling in excess of 25 million birds annually, including birds of species that are threatened with extinction. For recent reports, see ‘The Killing 2.0: A View to a Kill’, ‘Assessing the scope and scale of illegal killing and taking of birds in the Mediterranean, and establishing a basis for systematic monitoring’ and ‘Review of illegal killing and taking of birds in Northern and Central Europe and the Caucasus’. For a more detailed scientific report on this issue, see ‘Preliminary assessment of the scope and scale of illegal killing and taking of birds in the Mediterranean’.

But if you would simply prefer to be revolted, then watch BirdLife’s one minute video: ‘Help us STOP illegal #birdkilling’. Or read a straightforward account of how ‘innocent’ human behaviours can be deadly for birds, in this case by ‘vacuuming’ millions of sleeping birds into oblivion each year during olive harvesting at night. See ‘Millions of Birds Killed by Nighttime Harvesting in Mediterranean’.

Unfortunately, if you think the descriptions and video of birdkilling above are bad, you won’t be impressed with the sheer insanity that militarized humans can display: ‘The Farmagusta area of Cyprus comes out as the worst place for illegally killing birds in the Mediterranean, while the British Territory in Cyprus is also affected, with the Dhekelia UK military base seeing hundreds of thousands of birds killed each autumn. The Ministry of Defence has started a programme to remove illegally planted trees and shrubs in the area, which trappers use for cover and to lure birds in.’ See ‘Millions of Birds Killed in the Mediterranean’. So, instead of ordering soldiers to stop shooting birds while using a combination of education and law enforcement measures to prevent civilians doing so, they removed ‘illegally planted trees and shrubs’!

Wild Bird trafficking

Another major killer of birds is the wildlife trade. Birds are often killed as a ‘byproduct’ of the trade in exotic birds, most of which is illegal, but which is a multi-billion dollar a year industry along with human, weapons, currency and drug trafficking. Equally importantly, however, once traded, birds no longer form part of their original habitat and hence they are lost as contributing and breeding members of that ecosystem. According to the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES), species listed in Appendix I of the Convention are considered to be threatened with extinction and are not allowed to be traded commercially. There are currently 161 bird species on Appendix I. However, birds included on Appendix II are allowed to enter international trade ‘under specific controlled circumstances’; there are 1,300 bird species on this appendix. See ‘Wild Bird Trade and CITES’ and ‘CITES Appendices I, II and III’.

In theory, state parties are obliged to develop national legislation effectively implementing the obligations of the Convention including setting sustainable quotas for Appendix II species. But I am sure that you can imagine how well this regime works given the incredibly profitable wildlife trafficking industry, in which birds are a crucial component. In fact, ‘one third (3,337) of living bird species [that is, 2,000 species more than those that are “legal”] have been recorded as traded internationally for the pet trade and other purposes’. Of these species, 266 (that is, 8% of those internationally traded) are considered globally threatened. See ‘The Red List Index for internationally traded bird species shows their deterioration in status’.

And if the domestic trade in birds is taken into account as well, then ‘Nearly 4,000 bird species involving several million individuals annually are subject to domestic or international trade with finches, weavers, parrots and raptors being some of the most heavily affected groups.’ See ‘Wild Bird Trade and CITES’.

For a candid account of bird trafficking at its origin which describes the fate of macaw chicks being stolen from their forest nests in Ecuador, see ‘Wildlife Trafficking’.

Seabirds

In relation to seabirds, one recent study found that the global population of these birds declined by 70% between 1950 and 2010 as a result of a multiplicity of threats. These threats included ‘entanglement in fishing gear, overfishing of food sources, climate change, pollution, disturbance, direct exploitation, development, energy production, and introduced species (predators such as rats and cats introduced to breeding islands that were historically free of land-based predators)’. See ‘Population Trend of the World’s Monitored Seabirds, 1950-2010’.

Another study concluded just recently, was ‘the first objective quantitative assessment of the threats to all 359 species of seabirds’ and identified the main threats to their survival while outlining priority actions for their conservation. Using the standardized ‘Threats Classification Scheme’ developed for the IUCN Red List to objectively assess threats to each species, a team of ten scientists identified the top three threats to seabirds – in terms of number of species affected and average impact – to be as follows: invasive alien species (particularly rats and cats) which affected 165 species across all of the most threatened groups; bycatch in fisheries which ‘only’ affected 100 species but with the greatest average impact; and the climate catastrophe which affected 96 species. ‘Overfishing, hunting/trapping and disturbance were also identified as major threats to seabirds.’ The study emphasized that 70% of seabirds, especially those that are globally threatened, face multiple threats. For the three most threatened groups of seabirds – albatrosses, petrels and penguins – it is essential to tackle both terrestrial and marine threats to reverse declines. See ‘Threats to seabirds: A global assessment’.

In addition, however, another problem that has been getting insufficient attention is the result of the expanding impacts of the rapidly increasing levels of ocean acidification, ocean warming, ocean carbon flows and ocean plastics. Taken in isolation each of these changes clearly has negative consequences for the ocean. All these shifts taken together, however, result in a rapid and serious decline in ocean health and this, in turn, adversely impacts all species dependent on the ocean, including seabirds. Moreover, on top of these problems is the issue of oxygen availability given that oxygen in the air or water is of paramount importance to most living organisms. As the recently released report ‘Ocean deoxygenation: Everyone’s problem. Causes, impacts, consequences and solutions’ describes in some detail, oxygen levels are currently declining across the ocean.

But to graphically illustrate just one of the threats to seabirds, consider the impact of our chronic overfishing which is depleting the oceans of fish. In November 2019, thousands of short-tailed shearwater birds migrating from Alaska were washed up dead on Sydney’s iconic beaches in Australia. Moreover, thousands more shearwaters died out at sea in clear confirmation of the incredible fish shortages in the Pacific Ocean. After spending the summer in Alaska, the shearwaters were migrating back to southern Australia to breed: a 14,000km trip over the Pacific that requires the birds to be at full strength.

Unfortunately, vast numbers died due to lack of food because the krill and other fish they feed on have vanished. But if you think the problem only occurred along or at the end of their journey, in fact there had been ‘a series of catastrophic die-offs’ before and shortly after the birds departed to head south with thousands of shearwaters (along with puffins, murres and auklets too) lying dead from starvation on the beaches of Alaska and on Russia’s Chukotka Peninsula back in mid-year as well. The overall ‘large die-off’ pattern has been repeating since 2015 with little knowledge of the full extent of the crisis because millions of the birds ‘die at sea’. See ‘Fish all gone!… Millions of small sea birds died since 2015’.

Tragically though, as touched on above, an ocean emptied of fish is not the only hazard that seabirds have no choice but to attempt to navigate. An ocean full of plastic – with concentrations up to 580,000 pieces per square kilometer – is also deceiving many seabirds into attempting to eat pieces of plastic and this only complicates efforts by seabirds to get adequate nutrition. See ‘Threat of plastic pollution to seabirds is global, pervasive, and increasing’ and ‘Nearly Every Seabird on Earth Is Eating Plastic’. This is graphically illustrated in this photo of a dead albatross – see ‘Laysan Albatrosses’ Plastic Problem’ – although, tragically, plastic is not the only non-food item that is consumed by and is killing these majestic birds, with an abandoned US military base on Midway Atoll – where 65% of the global albatross population breeds – playing a vital role too. See ‘Study shows lead-based paint is poisoning albatross chicks at Midway Atoll National Wildlife Refuge’.

But why do seabirds eat plastic instead of correctly identifying food? Well, one recent research project provided ‘the first evidence that, in addition to looking like food, plastic debris may also confuse seabirds that hunt by smell’. See ‘Marine plastic debris emits a keystone infochemical for olfactory foraging seabirds’ and ‘The oceans are full of plastic, but why do seabirds eat it?’

Other threats to birds

Another threat faced by birds in the nuclear age is the outcome of the radioactive contamination of the Earth in many places. For example, while there are ‘severe reductions in species richness and density’ in the regions surrounding the sites of the Chernobyl and Fukushima nuclear catastrophes, surviving birds display a wide range of deformities and dysfunctionalities, notably including impaired brain development as reflected by head volume with its negative implications for cognitive ability and hence viability. See ‘Chernobyl Birds Have Smaller Brains’ and ‘Bird populations near Fukushima are more diminished than expected’.

Yet another threat to birds is posed by the deployment of 5G. ‘Typical effects of radiation from cellular communication antennas on resident, breeding, and migratory birds [include] site abandonment, feather deformation, locomotion problems, weight loss, weakness, reduced survivorship and death.’ Moreover, it can ‘blot out a bird’s perception of the earth’s field, causing the bird to fly in the wrong direction, and also disrupt a bird’s internal clock based on the sun’s changing position’. See ‘5G to Kill the Birds, Bees and Your Loved Ones?’ and ‘Western Insanity and 5G Electromagnetic Radiation’.

Finally, without elaboration, vast numbers of birds are also killed each year by warfare and other military activities – see, for example, ‘The impact of the 1991 Gulf War oil spill on bird populations in the northern Arabian Gulf – a review’ – by industrial activity and accidents – see, for example, ‘Effects of the Exxon Valdez Oil Spill on Birds: Comparisons of Pre- and Post-spill Surveys in Prince William Sound, Alaska’ – by road and air traffic, the spread of certain avian diseases to previously unaffected species – see ‘Avian diseases are spreading to impact hitherto unaffected populations’ – wind turbines, cats, windows and communication towers, with 7 million birds losing their lives each year in the United States alone to the ‘web-like traps of wire and metal’ used for communication. See ‘Communication Towers Are Death Traps for Threatened Bird Species’. Other birds are now being killed in response to conflict generated between birds. See ‘Climate Change Leading to Fatal Bird Conflicts’. And, of course, ‘domesticated’ birds such as chickens and turkeys are farmed and consumed in prodigiously huge quantities, including for Christmas.

Sadly, too, millions of birds of many species are imprisoned in cages as ‘pets’ denied the freedom that all humans crave for themselves.

So, in essence, if you were a bird, here is a survival strategy that should work. Only live in a habitat that will not be impacted, in any way, by human beings and their activities. That is, don’t live on Earth.

Saving the birds

Given the vast range of threats posed to birdlife by humans – see a straightforward summary of ‘The greatest threats facing Important Bird & Biodiversity Areas today’ which doesn’t mention all threats and those that are emerging – it is clearly going to take a monumental effort on many fronts to contain the killing of birds and avert the ongoing extinction of bird species on Earth.

And, unless you are naive enough to believe that elite-controlled governments or international organizations and processes are going to do something that is actually effective – see ‘The Global Elite is Insane Revisited’ – then it is up to us to make the difference. Of course, we can do a few things that are specific to saving birds but the bulk of what must happen is really about saving the biosphere (which includes birds) generally. The biosphere is, after all, one deeply-interconnected living entity.

This is why, according to some biologists, laws that focus on the protection of rare species miss the big picture. Joel Cracraft, for example, argues that ‘We’re losing the battle because we’re fighting over single endangered species’. Species protection tends to focus on charismatic species – beautiful birds and mammals – and doesn’t value rare ecosystems or collections of species. See ‘New Study Doubles the World’s Number of Bird Species By Redefining “Species”’. Nor does it value the biosphere as a whole.

Still, some superlative efforts have been made on behalf of birds. For example, you can read some inspirational success stories by BirdLife International: ‘10 vital bird habitats saved through conservation action’.

And for one man’s initiative 120 years ago that is having ongoing impact, see ‘How one man changed a Christmas tradition forever – to save birds’.

So you can, of course, support the efforts of Birdlife International and the local, national and other organizations like it. See ‘Welcome to BirdLife’s Globally Threatened Bird Forums’ and, for example, ‘Stop Wildlife Trafficking’.

Separately from initiatives that focus specifically on birds, if you wish to fight powerfully to save Earth’s biosphere consider joining those participating in ‘The Flame Tree Project to Save Life on Earth ’ which outlines a simple program to systematically reduce your consumption and increase your local self-reliance over a period of years. Among many other beneficial environmental outcomes, this will reduce the ongoing destruction of bird habitat to produce the products we all consume.

But given the fear-driven violent parenting and education models that drive all violence in our world and which, among a multitude of other adverse outcomes, generates the addiction of most people in industrialized countries to the over-consumption that is destroying Earth’s biosphere – see ‘Love Denied: The Psychology of Materialism, Violence and War’ – then consider addressing this directly starting with yourself – see ‘Putting Feelings First’ – and by reviewing your relationship with children. See ‘My Promise to Children’ and ‘Nisteling: The Art of Deep Listening’. For fuller explanations, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’.

If you wish to campaign strategically to defend birds against particular threats, such as the climate catastrophe, military violence or the deployment of 5G, for example, consider joining those campaigning to halt these and other threats as well. See Nonviolent Campaign Strategy which already includes a comprehensive list of strategic goals necessary to achieve these outcomes in two key contexts in ‘Strategic Aims’.

But, whatever you do, don’t fall into the trap of fearfully begging elites to act on your behalf as, for example, the antiwar and climate movements are doing (with climate ‘activists’ marginalized at the latest COP25 gathering in Madrid). If we do not focus our efforts on engaging all people who are powerful enough to do so to respond strategically, then we will fail. And our failure will not only be the result of the elite refusing to take the requisite action despite your entreaties but also because the elite, as a group, is powerless to make sufficient difference: only a massive response from the wider population can produce the outcome we now need. For explanations of this, see ‘Why Activists Fail’, ‘The Global Climate Movement is Failing: Why?’ and ‘The War to End War 100 Years On: An Evaluation and Reorientation of our Resistance to War’.

Moreover, in those cases where corrupt or even electorally unresponsive governments are leading the destruction of the biosphere – by supporting, sponsoring and/or engaging in environmentally destructive practices – it might be necessary to remove these governments as part of the effort. See Nonviolent Defense/Liberation Strategy.

You might also consider joining the global network of people resisting violence in all contexts, including against the biosphere, by signing the online pledge of ‘The People ’s Charter to Create a Nonviolent World ’.

Or, if none of the above options appeal or they seem too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will listen deeply to children (see explanation above)
I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Do all these options sound unpalatable? Prefer something requiring less commitment? You can, if you like, do as most sources suggest: nothing (or its many tokenistic equivalents). I admit that the options I offer are for those powerful enough to comprehend and act on the truth. Why? Because there is so little time left and I have no interest in deceiving people or treating them as unintelligent and powerless. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ and ‘Doomsday by 2021?’

Conclusion

Birds are being killed with ruthless efficiency by human beings and their activities all over the world. Obviously, this is an unmitigated tragedy for Earth’s birds, the biosphere as a whole and those humans who love life generally. But what are the practical implications of this ongoing bird killing for us?

Well just as the death of one canary in a coal mine warned miners about their dangerous environment, the mass death of birds is yet another warning that we are destroying the planetary biosphere.

However, in this case, we are not treating the canary’s death as a warning and, even if we were, it does not mean that we can escape because there is nowhere else to go.

In short, if we don’t save the birds, we won’t save ourselves.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

The Need for a Greater Vision: Recognizing Reality

Posted on December 8, 2019 by Reid Mukai

By Jennifer Ladd

Source: Resilience

Question Beliefs

We live in a culture that is embedded in unquestioned beliefs passing as truth. These beliefs are the source of our current crisis. We attempt to solve the problems of degradation of our environment and climate disruption, but we do not look at these core beliefs. We hold on to the idea that capitalism is the only right way to organize an economy, that democracy is essential to our freedom, that freedom itself is a core ingredient to our happiness. We believe corporate slogans such as “Progress is our most important product” (General Electric), and subscribe to the belief that technology will solve whatever problems we have, even the ones caused by technology.

Grasp the Scope of the Crisis

Most of us are unable to back away far enough to grasp the whole picture. We are like a tourist with a flashlight trying to get a view of a huge mural that covers a block-long wall. The news media can only focus our attention on a tiny fraction of the image at any one time. We read daily reports of record temperatures in the arctic, of ice sheets melting in the Antarctic, of floods, forest fires all over the world, political gridlock, and recession fears. We are deluged with information. Most of us have been touched directly by at least one aspect of the crisis. Today I am breathing the smoke of fires in British Columbia and Alaska hundreds of miles away. These are direct experiences, yet there are still those who deny that climate change is real or that it is a problem. And worse yet we do not have the political will or mechanism to respond. Many scientists clam we are beyond the tipping point. They say the damage done to the ecosystem is so great that further decline is assured, even if we drastically reduce our impact in the next 5 years.

We are confronting a confluence of issues – environmental degradation, climate disruption, political tension and economic instability – that create an unprecedented risk to future generations. Climate disruption is getting all the headlines, but talk to a fisherman anywhere on the coast and he will point to depleted fish stocks making it impossible to earn a living fishing. Some of that is due to climate, but over-fishing, water pollution and destruction of spawning grounds also play major roles. Agricultural runoff is creating large dead zones at the mouths of rivers, areas that used to be some of the most productive.

Insect populations are plummeting with some reports of 75% loss in the last 50 years¹.Insects are the base of the food chain for many creatures. If they die off then we will all go. The cause is not simple but insecticides on farm land and habitat destruction are major factors.

Fresh water is another resource in critical decline. We have been pumping water from aquifers at rates that far exceed the rate of recharge. Worldwide, 40% of our food grown on irrigated land.² Without irrigation we will face severe food shortages. In addition, much of the remaining irrigated land is dependent on snowpack that feeds reservoirs in the mountains. As the climate warms there is less snow and it melts sooner, reducing the amount of stored water available.

If we listen to the economic news we cannot help but be aware of the rapid increase in the US national debt. Politicians seem incapable of holding the debt in check, especially the Trump administration that established policies and tax cuts that have dramatically increased the debt at a time when the economy is doing relatively well and we should be reducing the debt. Despite the ignorance of some lawmakers, debt cannot continue to rise indefinitely. Many countries have tried that. In the end it leads to hyper inflation, and in extreme cases, a collapse of the government.

A more subtle and less talked about issue is that of resource depletion. True, Malthus warned the world of this 200 years ago during a time when energy resources in the form of wood were being depleted.Then we discovered coal, then oil, and the industrial revolution sparked a new level of development and environmental destruction on a level Malthus could never have foreseen. The issue is that while technology has kept the price of raw materials from increasing dramatically, metals like copper, and energy sources like oil and gas are finite. The deeper we have to mine or drill and the more complex the extraction process, the smaller the final product derived from the energy expended to get the material. When oil was first discovered it took roughly one barrel of oil’s worth of energy to extract 100 barrels. Now that one barrel might get us 10 barrels. The costs are multiplied throughout the system. In other words if it now takes 3 times as much energy to mine a ton of copper as it did 50 years ago, because the high quality and easily extracted ore are gone, and that energy is derived from oil which itself requires 10 times more energy to extract, then the two factors multiply the real cost of the copper. In our example it now “costs” the equivalent of 30 times more oil to produce a ton of copper. Again, we run into limits.

I am proposing that the solution is a radical redesign of our civilization based on a more sustainable model. To do that we need to examine the core beliefs of our society to see which ones are compatible with a new vision and which ones need to be abandoned. This requires that we face our fear of change, grieve for the losses, clear our nervous systems of intergenerational trauma that blinds us to seeing the reality of our time and open our hearts to living in connection. This cannot come about by any rational decision by a governing body. Those in power have a vested interest in keeping the current system alive as long as possible. Call it a form of corruption, but it is also simply a matter of self preservation. We can, however, make changes on a personal and local level. We can have working models established on a small scale that can replace systems on a national level as they fail. We either cling to the existing paradigm as it implodes, or we can place our attention and focus our energy on creating new systems that support life in harmony on the planet.

Look Below the Symptoms

A partial list of these beliefs was mentioned already – that our prosperity depends on capitalism, democracy, and progress through technology. Let’s go deeper to see how these structures of society evolved, and how they affect us today. The core belief that underlies our current civilization is the idea that we are separate from nature and superior to other creatures and even other races of human beings. It leads to a distrust of nature which shows up even in the fables we tell our children, which are filled with images of the dark and dangerous forest and the merciless ocean depths.

Another belief is that security consists of having enough food or money stored away to last through hard times. In itself the belief is true, but it becomes dysfunctional in a world of finite resources when each person is focused on maximizing their own resources without consideration for the whole. To justify our actions we convince ourselves that there are no limits, we can have it all and, through technology, everyone can be raised up to the lifestyle we enjoy in the USA.

We are embedded in the psychology of capitalism, and we live in a world shrouded in fear. The combination is lethal. Fear leads to contraction and thinking only of one’s own survival. Capitalism promotes the value of gathering resources for our own use and enjoyment. When capitalism is combined with the Puritan work ethic, it allows us to justify income inequality because of the unspoken belief that if we have more than our neighbor it is because we worked harder or smarter and therefore deserve the rewards. We may feel no obligation to share our good fortune because those who are less well off obviously did not work hard enough. The result is a society that is fundamentally adversarial, pitting the wealthy against the poor, those in power against those who would like to be in control.

That leads to us versus them thinking that pervades our culture and shows up on all levels, particularly in public arenas like politics. The two party system has devolved into two conflicting ideologies that feel irreconcilable. Each party has become more isolated and rigid in their doctrine to the point that many people only listen to information that supports their point of view or their party’s view. Where is the middle ground that allows for a cooperative solution? Problems that require dramatic solutions like climate disruption cannot be effectively addressed.

Capitalism has been the driving force behind the industrial age. It has brought us technology that was unimaginable 200 years ago. The problem is that it is fundamentally incompatible with a sustainable world. The core precepts – private ownership of goods and land, a competitive market for labor and materials, emphasis on capital accumulation – lead to a society that is made up of a few wealthy “owners” and a large number of “workers”. The system is dependent on keeping the wages paid to labor low enough that the owners can produce products that are competitive in the market place. When labor unions were strong there was a balance of power, but the advent of free trade and multinational corporations has robbed labor unions of their bargaining power because of the availability of cheap labor in the developing world. The result is an ever increasing disparity of wealth between the owners and the workers, and an ever increasing number of workers at the lowest level of the economy. Until the last 10 years, this has been partly disguised by an overall improvement in living standards through technology, but when one compares the hours worked in 1950 to support a family, when one person’s income was adequate, compared to the present when both adults of the family have to work, it’s clear that the average working family has to work harder simply to pay for the necessities of life. Free time to enjoy life has evaporated. We do not account for that in the statistics of progress like GDP.

To facilitate the transactions of a capitalistic economy we invented money and a banking system to manage the creation of money. In our system, money is created by the banks in an equal amount to the loans they make. In other words the creation of money is dependent on the creation of debt. Debt, however, once created, tends to grow faster than the money supply because of the effect of compounding interest. Debt will tend to accumulate with those members of society that are unable to pay it off, and capital will accumulate to those who have wealth already and are free from debt. At first it works well, but as debt accumulates to the workers, they have less money to buy the goods produced by the owners and the economy goes into recession. Debt is reduced through bankruptcies and foreclosures. Capital is reduced by the downsizing and failure of businesses. Eventually a new cycle begins. Historically, the cycle often becomes extreme and outcome is revolution as the tension between the wealthy and the poor becomes intolerable.

Capitalism is a natural outgrowth of our survival instinct in disconnected world. If we do not feel supported by our fellow humans, by the natural world, and by a greater presence, then there is a level of insecurity that we continually try to appease by building protective shells around us. In modern times this translates into ownership of land, house, and enough money and other resources to allow us to feel secure. Unfortunately in the rush to acquire these items we have sold our soul to the banks which in effect own our homes and often our cars. We end up feeling even less secure because we now have even more to lose if the economy turns down and we lose our job. We crave a sense of control over our lives, but we can no longer hunt for our food or harvest it directly from the earth so even to eat we are dependent on a complex web of corporate-run systems of transportation and production that we do not control or even understand.

Healing the Wound Of Separation

In order to live in harmony with each other and with the earth we need to heal the core wound of separation from a close community, separation from the earth and the natural world, and separation from the spiritual ground from which all of this manifested world arises. Without resolving all three levels of separation we will continue to live in fear and grief, maybe depression. It is that core sense of not enough that drives the Euro-American addiction to doing, to trying to get somewhere or get something that we think will cure that sense of not enough. We invent better technology, more powerful machines to get us there faster, but the result is that we find out ever sooner that the goal we had set is not going to satisfy the sense of lack. We may accumulate more wealth at the expense of the community around us and defend that wealth with all our strength, but it does not bring us the security we seek.

In order to heal, let us acknowledge the true state of our own life and of the world. Let us fully feel the grief of the separation and fully feel the rage that lies hidden. We may have a sense of being betrayed by the society that we were taught to trust as a child. We accepted the promise of perpetual progress and came to expect that we should have a better life than our parents.

On a global level, can we feel the pain and destruction this has caused to the earth? Can we acknowledge and feel the horrors of genocide against the native population of this country and other colonized places in the world? Can we feel the full impact of enslaving millions of African natives to work our fields? The grief is immense. We have kept it suppressed for centuries, but it must be felt. Let us clear the intergenerational trauma so we can come into our hearts and truly feel the connection with the earth and with each other.

Only then, free from clinging to a failing system, in the hope of preserving the status quo, can we reconnect with source and make the leap to a new way of living. We do not have to invent better ways of living on this planet. There are models of aboriginal societies that have lived here for more than 10,000 years without destroying their environment or collapsing from internal dysfunction. They have evolved sophisticated systems of government and economic systems that allowed the wealth that was accumulated to be redistributed to those in need. They held their land in common for the benefit of the whole tribe. We have much to learn from their societies.

1. In 2017, scientists reported a decline of more than 75 percent in insect biomass across 63 nature areas in Germany between 1989 and 2016. https://www.scientificamerican.com/article/as-insect-populations-decline-scientists-are-trying-to-understand-why/

2 .http://www.fao.org/nr/water/aquastat/infographics/Irrigated_eng.pdf

Our Vanishing World: Wildlife

Posted on December 2, 2019 by Reid Mukai

By Robert J. Burrowes

Throughout its history, Earth has experienced five mass extinction events. See, for example, ‘Timeline Of Mass Extinction Events On Earth’. It is now experiencing the sixth.

The Ordovician-Silurian Extinction, which occurred about 439 million years ago, wiped out 86% of life on Earth at the time. Most scientists believe that this mass extinction was precipitated by glaciation and falling sea levels (possibly a result of the Appalachian mountain range forming), catastrophically impacting animal life which lived largely in the ocean at the time.
The Late Devonian Extinction happened about 364 million years ago and destroyed 75% of species on Earth. Possibly spread over hundreds of thousands of years, a sequence of events that depleted the oceans of oxygen and volcanic ash that cooled the Earth’s surface are believed to have driven the extinctions. It was to be 10 million years before vertebrates again appeared on land. ‘If the late Devonian extinction had not occurred, humans might not exist today.’
The Permian-Triassic extinction, which occurred 251 million years ago, is considered the worst in all history because around 96% of species were lost. ‘The Great Dying’ was precipitated by an enormous volcanic eruption ‘that filled the air with carbon dioxide which fed different kinds of bacteria that began emitting large amounts of methane. The Earth warmed, and the oceans became acidic.’ Life today descended from the 4% of surviving species.
The Triassic-Jurassic extinction happened between 214 million and 199 million years ago and, as in other mass extinctions, it is believed there were several phases of species loss. The blame has been placed on an asteroid impact, climate disruption and flood basalt eruptions. This extinction laid the path that allowed for the evolution of dinosaurs which later survived for about 135 million years.
The Cretaceous-Paleogene extinction, best known of ‘the Big 5’ mass extinctions, occurred 65 million years ago, ending 76% of life on Earth including the dinosaurs. A combination of volcanic activity, asteroid impact, and climate disruption are blamed. This extinction period allowed for the evolution of mammals on land and sharks in the sea.
The sixth mass extinction event in Earth’s history is the one that is being experienced now. Unlike earlier mass extinctions, which helped to pave the way for the evolution of Homo sapiens, the precipitating cause of this extinction event is Homo sapiens itself and, moreover, Homo sapiens is slated to be one of the species that becomes extinct.

Let me explain why this is so by touching on the diverse range of forces driving the extinctions, concepts such as ‘co-extinction’, ‘localized extinctions’ and ‘extinction cascades’, the ways in which extinction impacts are often ‘hidden’ in the short term, thus masking the true extent of the destruction, and the implications of all this for life on Earth, including Homo sapiens, in the near term.

But before I do this, consider this excerpt from the book Sapiens: A Brief History of Humankind written by Yuval Noah Harari, commenting on the expansion of ancient humans out of Africa:

‘If we combine the mass extinctions in Australia and America, and add the smaller-scale extinctions that took place as Homo sapiens spread over Afro-Asia – such as the extinction of all other human species – and the extinctions that occurred when ancient foragers settled remote islands such as Cuba, the inevitable conclusion is that the first wave of Sapiens colonisation was one of the biggest and swiftest ecological disasters to befall the animal kingdom. Hardest hit were the large furry creatures. At the time of the Cognitive Revolution [which Harari argues occurred during the period between 70,000 and 30,000 years ago and probably involved an internal restructuring of the Sapiens brain to facilitate learning, remembering, imagining and communicating while also, in the case of the earlier date, coinciding with the time when Sapiens bands started leaving Africa for the second time], the planet was home to about 200 genera of large terrestrial mammals weighing over fifty kilograms. At the time of the Agricultural Revolution [about 12,000 years ago], only about a hundred remained. Homo sapiens drove to extinction about half of the planet’s big beasts long before humans invented the wheel, writing or iron tools.

‘This ecological tragedy was restaged in miniature countless times after the Agricultural Revolution’ with mammoths, for example, vanishing from the Eurasian and North American landmasses by 10,000 years ago as Homo sapiens spread. Despite this, mammoths thrived until just 4,000 years ago on a few remote Arctic islands, most conspicuously Wrangel, then suddenly disappeared with the arrival of humans.

While there has been some debate about the full extent of the human impact compared to, say, climate and environmental changes including ice age peaks – see, for example, ‘What killed off the giant beasts – climate change or man?’ and ‘What Killed the Great Beasts of North America?’ – the archeological record provides compelling evidence of the role of Homo sapiens as, in Harari’s words, ‘an ecological serial killer’. There is further well-documented evidence in Professor Tim Flannery’s The Future Eaters: An Ecological History of the Australasian Lands and People an excerpt of which in relation to New Zealand, where the megafauna survived until Maoris arrived just 800 years ago and then rapidly vanished, can be read here: ‘The Future Eaters’.

And the onslaught has never ended as the inexorable encroachment of Homo sapiens to the remotest corners of the Earth (including virtually all of the thousands of islands of the Atlantic, Indian and Pacific Oceans) has inevitably led to the extinction of myriad local species including birds, insects and snails. In fact, following the Industrial Revolution about 270 years ago which enabled the development of killing technologies on a scale unheard of previously, the human assault on life on Earth has accelerated so effectively that 200 species of life are now driven to extinction daily.

Whatever other claims they might make about themselves, human beings are truly the masters of death.

So where do we stand today?

According to one recent report, the Earth is experiencing what could be described as ‘just the tip of an enormous extinction iceberg’. See ‘Co-extinctions annihilate planetary life during extreme environmental change’. ‘Just the tip?’, you might ask.

Extinction-causing Behaviours

The primary human behaviours that are modifying Earth’s biosphere, with catastrophic outcomes for many species, are readily apparent and well-described in the scientific literature: destruction of habitat (such as oceans, rainforests, grasslands, wetlands, mangroves, lakes and coral reefs) whether through military violence, radioactive contamination, industrial activities (including ecosystem destruction to build cities, roads and railroads but a vast range of other activities besides), chemical poisoning or other means; over-exploitation; biotic invasion and the effects of environmental modification, including climatic conditions, leading to temperature rise, more frequent droughts, ocean acidification and other impacts which so alter a locality’s environmental conditions that tolerance limits for inhabiting species are breached causing localized extinctions. Unfortunately, however, there are other, more complicated, mechanisms that can exacerbate species loss.

‘In particular, it is becoming increasingly evident how biotic interactions, in addition to permitting the emergence and maintenance of diversity, also build up complex networks through which the loss of one species can make more species disappear (a process known as ‘co-extinction’), and possibly bring entire systems to an unexpected, sudden regime shift, or even total collapse.’ In simple language, a species cannot survive without the resources (the other species) on which it depends for survival and the accelerating loss of species now threatens ‘total collapse’ of ‘entire systems’.

This is because resource and consumer interactions in natural systems (such as food webs) are organized in various hierarchical levels of complexity (including trophic levels), so the removal of resources can result in the cascading (bottom-up) extinction of several higher-level consumers.

Summarizing the findings of several studies based on simulated or real-world data, Dr. Giovanni Strona and Professor Corey J. A. Bradshaw explain why ‘we should expect most events of species loss to cause co-extinctions, as corroborated by the worrisome, unnatural rate at which populations and species are now disappearing, and which goes far beyond what one expects as a simple consequence of human endeavour. In fact, even the most resilient species will inevitably fall victim to the synergies among extinction drivers as extreme stresses drive biological communities to collapse. Furthermore, co-extinctions are often triggered well before the complete loss of an entire species, so that even oscillations in the population size of a species could result in the local disappearance of other species depending on the first. This makes it difficult to be optimistic about the future of species diversity in the ongoing trajectory of global change, let alone in the case of additional external, planetary-scale catastrophes.’

In an attempt to emphasize the importance of this phenomenon, Strona and Bradshaw note that ‘As our understanding of the importance of ecological interactions in shaping ecosystem identity advances, it is becoming clearer how the disappearance of consumers following the depletion of their resources – a process known as “co-extinction” – is more likely the major driver of biodiversity loss’ [emphasis added] and that ‘ecological dependencies amplify the direct effects of environmental change on the collapse of planetary diversity by up to ten times.’ See ‘Co-extinctions annihilate planetary life during extreme environmental change’.

In their own recently published scientific study ‘Biological annihilation via the ongoing sixth mass extinction signaled by vertebrate population losses and declines’ the authors Professors Gerardo Ceballos, Paul R. Ehrlich and Rodolfo Dirzo document another frequently ignored element in understanding the accelerating nature of species extinctions.

‘Earth’s sixth mass extinction is more severe than perceived when looking exclusively at species extinctions…. That conclusion is based on analyses of the numbers and degrees of range contraction … using a sample of 27,600 vertebrate species, and on a more detailed analysis documenting the population extinctions between 1900 and 2015 in 177 mammal species.’ Their research found that the rate of population loss in terrestrial vertebrates is ‘extremely high’, even in ‘species of low concern’.

In their sample, comprising nearly half of known vertebrate species, 32% (8,851 out of 27,600) are decreasing; that is, they have decreased in population size and range. In the 177 mammals for which they had detailed data, all had lost 30% or more of their geographic ranges and more than 40% of the species had experienced severe population declines. Their data revealed that ‘beyond global species extinctions Earth is experiencing a huge episode of population declines and extirpations, which will have negative cascading consequences on ecosystem functioning and services vital to sustaining civilization. We describe this as a “biological annihilation” to highlight the current magnitude of Earth’s ongoing sixth major extinction event.’

Illustrating the damage done by dramatically reducing the historic geographic range of a species, consider the lion. Panthera leo ‘was historically distributed over most of Africa, southern Europe, and the Middle East, all the way to northwestern India. It is now confined to scattered populations in sub-Saharan Africa and a remnant population in the Gir forest of India. The vast majority of lion populations are gone.’

Why is this happening? Ceballos, Ehrlich and Dirzo tell us: ‘In the last few decades, habitat loss, overexploitation, invasive organisms, pollution, toxification, and more recently climate disruption, as well as the interactions among these factors, have led to the catastrophic declines in both the numbers and sizes of populations of both common and rare vertebrate species.’

Further, however, the authors warn ‘But the true extent of this mass extinction has been underestimated, because of the emphasis on species extinction.’ This underestimate can be traced to overlooking the accelerating extinction of local populations of a species.

‘Population extinctions today are orders of magnitude more frequent than species extinctions. Population extinctions, however, are a prelude to species extinctions, so Earth’s sixth mass extinction episode has proceeded further than most assume.’ Moreover, and importantly from a narrow human perspective, the massive loss of local populations is already damaging the services ecosystems provide to civilization (which, of course, are given no value by government and corporate economists and accountants).

As Ceballos, Ehrlich and Dirzo remind us: ‘When considering this frightening assault on the foundations of human civilization, one must never forget that Earth’s capacity to support life, including human life, has been shaped by life itself.’ When public mention is made of the extinction crisis, it usually focuses on a few (probably iconic) animal species known to have gone extinct, while projecting many more in future. However, a glance at their maps presents a much more realistic picture: as much as 50% of the number of animal individuals that once shared Earth with us are already gone, as are billions of local populations.

Furthermore, they claim that their analysis is conservative given the increasing trajectories of those factors that drive extinction together with their synergistic impacts. ‘Future losses easily may amount to a further rapid defaunation of the globe and comparable losses in the diversity of plants, including the local (and eventually global) defaunation-driven coextinction of plants.’

They conclude with the chilling observation: ‘Thus, we emphasize that the sixth mass extinction is already here and the window for effective action is very short.’

Another recent study examined ‘Experimental Evidence for the Population-Dynamic Mechanisms Underlying Extinction Cascades of Carnivores’, and was undertaken by Dr. Dirk Sanders, Rachel Kehoe & Professor F.J. Frank van Veen who sought to understand ‘extinction cascades’. Noting that ‘Species extinction rates due to human activities are high’, they investigated and documented how ‘initial extinctions can trigger cascades of secondary extinctions, leading to further erosion of biodiversity.’ This occurs because the diversity of consumer species is maintained due to the positive indirect effects that these species have on each other by reducing competition among their respective resource species. That is, the loss of one carnivore species can lead to increased competition among prey, leading to extinctions of those carnivore species dependent on prey that loses this competition.

Another way of explaining this was offered by Dr. Jose M. Montoya: ‘Species do not go extinct one at a time. Instead… ecosystems change in a kind of chain reaction, just like in bowling. The impact of the ball knocks down one or two pins, but they hit other pins and this ultimately determines your score. Likewise, when in an ecosystem one species goes extinct many others may follow even if they are not directly affected by the initial disturbance. The complex combination of direct and indirect effects resulting from species interactions determines the fate of the remaining species. To predict the conditions under which extinctions beget further extinctions is a major scientific and societal challenge under the current biodiversity crisis…. Sanders and colleagues… show how and why initial extinctions of predators trigger cascades of secondary extinctions of the remaining predators.’ See ‘Ecology: Dynamics of Indirect Extinction’.

To fully grasp the extent of the crisis in our biosphere, we must look well beyond Earth’s climate: There are a great many variables adversely impacting life on Earth, many of which individually pose the threat of human extinction and which, synergistically, now virtually guarantee it absent an immediate and profound response. As reported in the recent Global Assessment Report on Biodiversity and Ecosystem Services researched and published by the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) – the scientific body which assesses the state of biodiversity and the ecosystem services this provides to society – ‘Nature is declining globally at rates unprecedented in human history. The IPBES Global Assessment ranks, for the first time at this scale, the 5 direct drivers of change in nature with the largest global impact. So what are the culprits behind nature’s destruction?’ Number 1. on the IPBES list is ‘Changes in land and sea use, like turning intact tropical forests into agricultural land’ but, as noted, there are four others. According to this report: one million species of life on Earth are threatened with extinction.

And in their latest assessment of 100,000 species, the International Union for the Conservation of Nature (IUCN) concluded that not one species had improved prospects of averting extinction since their previous ‘Red List’ report. See ‘News Release’ and ‘F rom over 100,000 species assessments in IUCN update, zero improvements ’.

Of course, separately from the systemic extinction drivers noted above, including the unmentioned destruction of Earth’s oceans through its absorption of carbon dioxide, pollution with everything from pesticides to plastic, and chronic overfishing which is pushing many ocean species to, or over, the brink of extinction as well, humans also engage in yet other activities that drive the rush to extinction. Hunting wildlife to kill it for trophies or pet food – see ‘Killing Elephants “for Pet Food” Condemned’ – and trafficking wildlife: a $10-20 billion-a-year industry involving illegal wildlife products such as jewelry, traditional ‘medicine’, clothing, furniture, and souvenirs, as well as exotic pets – see ‘Stop Wildlife Trafficking’ and ‘China must lead global effort against tiger trade’ – play vital roles as well.

In summary, the tragedy of human existence is that the Cognitive Revolution gave Homo sapiens the capacity to plan, organize and conduct an endless sequence of systematic massacres all over the planet but, assuming that we have the genetic capacity to do so, our parenting and education models since that time have ensured that we have been denied the emotional and intellectual capacities to fight, strategically, for our own survival. And the time we have left is now incredibly short.

So what can we do?

Given that the ongoing, systematic industrial-scale destruction of Earth’s wildlife has its origin in evolutionary events that took place some 70,000 years ago but which probably had psychological origins prior to this, it is clearly a crisis that is not about to be resolved quickly or easily.

‘Why the mention of psychology here?’ you might ask. Well, while many other factors have obviously played a part – for example, abundance of a species in a particular context might mean that the issue of killing its individual members for food does not even arise, at least initially – it is clear that, given the well-documented multifaceted crisis in which human beings now find themselves, only a grotesquely insufficient effort is being put into averting the now imminent extinction of our own species which critically requires us to dramatically stem (and soon halt) the tide of wildlife extinctions, among many other necessary responses. See, for example, ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ and ‘Doomsday by 2021?’

It is psychologically dysfunctional, to put it mildly, to participate in or condone by our silence and inaction, activities that will precipitate our own extinction, whether these are driven by the insane global elite – see ‘The Global Elite is Insane Revisited’ – or by our own dysfunctional overconsumption. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

For that reason, after 70,000 years, we must finally ask ‘Why?’ so that we can address the fundamental drivers of our extinction-threatening behaviour as well the several vital symptoms that arise from those drivers. Let me explain what I mean.

The fundamental question is this: Why are humans behaving in a way that will precipitate our own extinction in the near term? Surely, this is neither sensible nor even sane. And anyone capable of emotional engagement and rational thinking who seriously considers this behaviour must realize this. So why is it happening?

Fundamentally it is because our parenting and education models since the Cognitive Revolution 70,000 years ago have failed utterly to produce people of conscience, people who are emotionally functional and capable of critical analysis, people who care and who can plan and respond to crises (or even problems) strategically. Despite this profound social shortcoming, some individuals have nevertheless emerged who have one or more of these qualities and they are inevitably ‘condemned’ to sound the alarm, in one way or another, and to try to mobilize an appropriate response to whatever crisis or problem confronts them at the time.

But, as is utterly obvious from the state of our world, those with these capacities have been rare and, more to the point, they have had few people with whom to work. This is graphically illustrated by the current failure to respond strategically to the ongoing climate catastrophe (with most effort focused on lobbying elite-controlled governments and international organizations), the elite-driven perpetual (and ongoing threat of nuclear) war as well as the other issues, such as the use of geoengineering and the deployment of 5G, that threaten human survival. See ‘The Global Climate Movement is Failing: Why?’, ‘The War to End War 100 Years On: An Evaluation and Reorientation of our Resistance to War’ and ‘Why Activists Fail’.

Given the preoccupation of modern society with producing submissively obedient students, workers, soldiers, citizens (that is, taxpayers and voters) and consumers, the last thing society wants is powerful individuals who are each capable of searching their conscience, feeling their emotional response to events, thinking critically and behaving strategically in response. Hence our parenting and education models use a ruthless combination of visible, ‘invisible’ and ‘utterly invisible’ violence to ensure that our children become terrified, self-hating and powerless individuals like virtually all of the adults around them.

This multifaceted violence ensures that the adult who emerges from childhood and adolescence is suppressing awareness of an enormous amount of fear, pain and anger (among many other feelings) and must live in delusion to remain unaware of these suppressed feelings. This, in turn, ensures that, as part of their delusion, people develop a strong sense that what they are doing already is functional and working (no matter how dysfunctional and ineffective it may actually be) while unconsciously suppressing awareness of any evidence that contradicts their delusion. See ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’, ‘Do We Want School or Education?’ and ‘Love Denied: The Psychology of Materialism, Violence and War’.

So if we are going to address the fundamental driver of both the destruction of Earth’s wildlife and the biosphere generally, we must address this cause. For those adults powerful enough to do this, there is an explanation in ‘Putting Feelings First’. And for those adults committed to facilitating children’s efforts to realize their potential and become self-aware (rather than delusional), see ‘My Promise to Children’ and ‘Nisteling: The Art of Deep Listening’.

Beyond this cause, however, we must also resist, strategically, the insane elite-controlled governments and corporations that are a key symptom of this crisis – see ‘The Global Elite is Insane Revisited’ – by manufacturing and marketing a vast range of wildlife (and life)-destroying products ranging from weapons (conventional and nuclear) and fossil fuels to products made by the destruction of habitat (including oceans, rainforests, grasslands, wetlands, mangroves, lakes and coral reefs) and the chemical poisoning of agricultural land (to grow the food that most people eat) while also using geoengineering and deploying 5G technology worldwide. See Nonviolent Campaign Strategy.

But we can also undermine this destruction, for example, by refusing to buy the products provided by the elite’s corporations (with the complicity of governments) that fight wars (to enrich weapons corporations) to steal fossil fuels (to enrich energy, aircraft and vehicle-manufacturing corporations) or those corporations that make profits by destroying habitats or producing poisoned food, for example. We can do this by systematically reducing and altering our consumption pattern and becoming more locally self-reliant as outlined in ‘The Flame Tree Project to Save Life on Earth ’ or, even more simply, by committing to The Earth Pledge (below).

In a nutshell, for example, if we do not travel by car or aircraft, NATO governments will have much less incentive to invade and occupy resource-rich countries to steal their resources and corporations will gain zero profit from destroying wildlife habitat as they endlessly seek to extract the resources necessary to manufacture and fuel these commodities thus saving vast numbers of animals (and many other life forms besides) and easing pressure on the biosphere generally.

You can also consider joining those working to end violence in all contexts by signing the online pledge of ‘The People ’s Charter to Create a Nonviolent World ’.

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will listen deeply to children (see explanation above)
I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Perhaps the key point to be learned from the evidence cited above is that just as we have triggered a series of self-reinforcing feedback loops that ‘lock in’ an ongoing deterioration of Earth’s climate which we are now virtually powerless to halt (if we were even trying to do so), we have also precipitated a biodiversity crisis that is self-reinforcing because the loss of each and every species has an impact on those species that are dependent on it, precipitating chains of events that make further extinctions inevitable. This is one of the ‘negative synergies’, for example, contributing to the Amazon rainforest’s rapid approach to the tipping point at which it will collapse. See ‘Amazon Tipping Point’.

Hence, we are approaching the final act of a tragedy that had its origins in the Cognitive Revolution some 70,000 years ago and which we have not been able to contain in any way. The earlier acts of this tragedy were the countless species of plants, birds, animals, fish, amphibians, insects and reptiles that Homo sapiens has driven to extinction.

Now, in the final act, we will drive to extinction 200 species today. 200 species tomorrow. 200 species the day after….

Until, one day very soon now, unless you and those you know are willing to commit yourselves wholly to the effort to avert this outcome, the human assault on life on Earth will reach its inevitable conclusion: the extinction of Homo sapiens.

Why Activists Fail

Posted on March 29, 2019 by Reid Mukai

By Robert J. Burrowes

Despite enormous ongoing effort over more than a thousand years, during and since the formation and shaping of the modern world, and as the number of issues being contested has steadily increased, activists of many types have made insufficient progress on key issues, particularly in relation to ending violence and war (and the threat of nuclear war), stopping the exploitation of many peoples and halting the endless assaults on Earth’s biosphere.

Of course, in order for those of us who identify as activists to have any prospect of success in these and other endeavors, we need to understand how the world works and to develop an interrelated set of nonviolent strategies that are being effectively implemented to address each of the key aspects of this crisis.

This is because there is a great deal wrong with how the human world functions and a staggering amount that needs to be done if we are to fix it and preserve the planetary biosphere in doing so, particularly given that the primary threats are now so serious that human extinction is likely to occur within a few years. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.

Of course, if human governance systems, ranging from international organizations like the United Nations and its various agencies to national, provincial and local governments functioned effectively, then we might expect these agencies, which theoretically function on our behalf, to have addressed these problems a long time ago. Or to do so now.

However, for reasons that are readily identifiable, these agencies have little power and routinely malfunction (from the viewpoints of ordinary people and the planetary biosphere).

So let me start by briefly explaining how the world works and then elaborating a few key points about strategy so that you can choose, if you wish (and, problematically, assuming there is still time), to play a more active and effective role, in one or more ways, in the struggle to make our world one of peace, justice and sustainability.

How the World Works: A Brief History

The formal human governance systems on Earth – that is, governments and intergovernmental organizations such as the United Nations – are controlled by the global elite which is invisible to, and hence not considered by, most people including activists. This, of course, is how the elite wants it and one can still readily find accounts that ask if the elite (by whatever name it is given) actually exists and even ascribe it a mystical quality. If the idea is not simply written off as a ‘conspiracy theory’.

Well the global elite exists and its membership can be readily identified. But let me start by briefly outlining how the global elite acquired its extraordinary control over world affairs.

Following the Neolithic revolution 12,000 years ago, agriculture allowed human settlement to supersede the hunter-gatherer economy. However, while the Neolithic revolution occurred spontaneously in several parts of the world, some of the Neolithic societies that emerged in Asia, Europe, Central America and South America resorted to increasing degrees of social control in order to achieve a variety of social and economic outcomes, including increased efficiency in food production.

Civilizations emerged just over 5,000 years ago and, utilizing this higher degree of social control, were characterized by towns or cities, efficient food production allowing a large minority of the community to be engaged in more specialized activities, a centralized bureaucracy and the practice of skilled warfare. See ‘A Critique of Human Society since the Neolithic Revolution’.

With the emergence of civilization, elites of a local nature (such as the Pharoahs of Egypt), elites with imperial reach (including Roman emperors), elites of a religious nature (such as Popes and officials of the Vatican), elites of an economic character (particularly the City of London Corporation) and elites of a ‘national’ type (especially the monarchies of Europe) progressively emerged, essentially to manage the administration associated with maintaining and expanding their realms (political, financial and/or religious).

Following the Peace of Westphalia in 1648, which formally established the nation-state system, national elites, increasingly of an economic nature as capitalism progressively developed and rapidly expanded, consolidated their hold over national societies and, as these elites internationalized their reach in the following centuries, by the second half of the C20th, a truly global elite had consolidated its control over the world.

Awareness of elites in earlier eras has been noted by some authors. For example, in his 1775 book An Inquiry into the Nature and Causes of the Wealth of Nations, Adam Smith noted that ‘All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind’.

But the work of C. Wright Mills in his 1956 classic The Power Elite is the original scholarly effort of the post-World War II era to document the nature of this elite, how it functions and why it had total control over US national society. Of course, despite scholarship of this nature, which has been added to routinely ever since, most people still believe the elite-sponsored delusion that international organizations, such as the United Nations, and national governments actually have some significant say in world affairs.

To jump to the present then, for the best recent account of how the global elite manifests today, see the book by Professor Peter Phillips titled Giants: The Global Power Elite. In this book, Phillips identifies the world’s top seventeen asset management firms, such as BlackRock and J.P Morgan Chase, that collectively manage more than $US41.1 trillion in a self-invested network of interlocking capital that spans the globe. The seventeen Giants operate in nearly every country in the world and are ‘the central institutions of the financial capital that powers the global economic system’. They invest in anything considered profitable, ranging from ‘agricultural lands on which indigenous farmers are replaced by power elite investors’ to public assets (such as energy and water utilities), to fossil fuels, nuclear power and war.

More precisely, Phillips identifies the 199 individual directors of the seventeen global financial Giants and the importance of those transnational institutions that serve a unifying function – including the World Bank, International Monetary Fund, G20, G7, World Trade Organization (WTO), World Economic Forum (WEF), Trilateral Commission, Bilderberg Group, Bank for International Settlements and Council on Foreign Relations – and particularly two very important global elite policy-planning organizations: the Group of Thirty (which has 32 members) and the extended executive committee of the Trilateral Commission (which has 55 members).

And Phillips carefully explains why and how the global elite defends its power, profits and privilege against rebellion by the ‘unruly exploited masses’: ‘the Global Power Elite uses NATO and the US military empire for its worldwide security. This is part of an expanding strategy of US military domination around the world, whereby the US/ NATO military empire, advised by the power elite’s Atlantic Council, operates in service to the Transnational Corporate Class for the protection of international capital everywhere in the world’.

‘The US military empire stands on hundreds of years of colonial exploitation and continues to support repressive, exploitative governments that cooperate with global capital’s imperial agenda. Governments that accept external capital investment, whereby a small segment of a country’s elite benefits, do so knowing that capital inevitably requires a return on investment that entails using up resources and people for economic gain. The whole system continues wealth concentration for elites and expanded wretched inequality for the masses….

‘Understanding permanent war as an economic relief valve for surplus capital is a vital part of comprehending capitalism in the world today. War provides investment opportunity for the Giants and Transnational Corporate Class elites and a guaranteed return on capital. War also serves a repressive function of keeping the suffering masses of humanity afraid and compliant.’

If you would like to read other books which also give a clear sense of elites and their agents operating beyond the law to the extraordinary detriment of humanity and the Earth, then I strongly recommend William Blum’s classic Killing Hope: U.S. Military and CIA Interventions Since World War II and Paul L. Williams’ eye-opening account of Operation Gladio: The Unholy Alliance between the Vatican, the CIA and the Mafia.

In plain language then: The global elite manages human governance systems for its benefit with no concern for ordinary people – who are considered unworthy – or the planetary biosphere. And the most important function that international agencies and governments perform, from the elite perspective, is that they appear to have control over certain jurisdictions and matters so that relevant constituencies focus their efforts, for example, on ‘changing government policy’ or changing the party in government. By having activist effort focused on lobbying governments or changing the party in government, this effort is absorbed and dissipated; hence, nothing of consequence changes because the elite has significant control over all major political processes, parties and their policies.

Of course, I should add that the elite is smart enough to make it look like something has changed occasionally, perhaps by allowing a small concession after years of effort (invariably on a ‘social’ issue, such as gay marriage, that doesn’t adversely impact their power, profits and privilege), so that most activist effort remains focused on governments and international governmental agencies. The elite also allows a ‘genuinely progressive’ candidate to emerge regularly so that activists are again suckered into putting effort into electoral outcomes rather than building movements for broad-based social transformation based on grassroots organizing.

In managing their already vast and endlessly accumulating wealth the global elite siphons a staggering amount of financial resources out of the global economy every day and channels these resources through secretive tax havens to evade tax. Globally, $US10billion of wealth produced by the labor of ordinary people is ‘lost’ each week in this way and more than 10% of global financial wealth (which doesn’t include non-financial wealth ranging from racehorses and yachts to artworks and gold bars) is now hidden in these secrecy jurisdictions. See ‘Elite Banking at Your Expense: How Secretive Tax Havens are Used to Steal Your Money’.

A small proportion (but nevertheless significant amount) of elite wealth is used to create and manage the dominant narrative in relation to the state of the world by financing production of this narrative, generated by elite think tanks, and then distributed through education systems, the entertainment industry and the corporate media. In short, we are bombarded with elite propaganda, given names such as ‘education’, ‘entertainment’ and ‘news’, that hopelessly distorts popular perception of what is taking place.

So why does all of the above happen?

In essence: global elite control of formal human governance systems for its own benefit is an outcome of the global elite’s insanity, as well as the insanity of those who serve it. ‘So what is sanity?’ you might ask.

Sanity is defined as the capacity to consider a set of circumstances, to carefully analyze the evidence pertaining to those circumstances, to identify the cause of any conflict or problem, and to respond appropriately and strategically, both emotionally and intellectually, to that conflict or problem with the intention of resolving it, preferably at a higher level of need satisfaction for all parties (including those of the Earth and all of its living creatures). For a fuller explanation, see ‘The Global Elite is Insane Revisited’ with a lot more detail in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’. In brief, individuals who are not incredibly psychologically damaged, do not behave as described above.

In essence then, while the description of how the world works offered above is accurate, it is driven by an insane elite – endlessly and compulsively accumulating profit, power and privilege at the expense of ordinary people and the biosphere – and the insanity of those who serve the elite, such as virtually all politicians and businesspeople, bankers and accountants, judges and lawyers, academics and corporate media personnel.

Hence, struggles for peace, justice, sustainability and liberation (from military occupation, dictatorship, genocidal assault, coups and invasions), by various means (including those which are nonviolent), fail far too often. But not just because of the enormous power of the global elite. They fail because activists do not understand how the world works, including how the elite exercises its power and, in the case of those who use nonviolent action explicitly, they fail when activists do not understand the psychology, politics and strategy of nonviolent struggle. And while these subjects are not complicated, they do require time to learn.

To reiterate then, the answer to the question ‘Why do activists fail?’ is this: Virtually all activists do not understand strategy and so they do not campaign strategically. This means that anything done – whether a decision in a meeting, a phone call or email, an action or event planned and executed – simply fails to have the impact it could have. Let me elaborate this explanation using just three basic components (out of twelve) of sound nonviolent strategy.

Before doing so I should emphasize that I am talking about those who identify as ‘activists’. I am not talking about lobbyists (or those who use activism in the service of lobbying). Moreover, I am assuming that all activists are using some version of what they understand as ‘nonviolent action’, whether or not they claim to be doing so or even realize they are, simply because no other tradition of activism offers the comprehensive strategic guidance that the literature on nonviolence offers.

So what should activists do so that their efforts have strategic impact?

Strategic Analysis

The foundation of any sound strategy – particularly if campaigning on major issues such as to end war, to end the climate catastrophe, to halt destruction of the fresh water supply and the rainforests, to defeat a coup, occupation or invasion nonviolently, to transform the global economy, to bring down the global elite… – is a thorough understanding of the conflict.

This means, most importantly, having a clear sense of the ‘big picture’ (including those overarching structures and actors in far-off places that maintain/perpetrate the local manifestations of violence and exploitation), not just the detail of the issue on which you focus. Fundamentally, this requires an astute understanding of the global power structure. If we do not understand how power works in society, particularly structurally, including in relation to the conflict we seek to resolve, then we cannot plan and implement a strategy that will work. As the historical record tragically demonstrates.

But it also requires our analysis to include a reasonable understanding of how key issues (such as war, destruction of the climate and environment, and exploitation of women, working people and indigenous peoples) intersect and reinforce each other. If we do not understand something of these relationships then we cannot plan strategy that takes these relationships into account and thus adequately account for all variables driving a conflict. Again, as the historical record painfully demonstrates.

So, for example, the failure of most climate and environmental activists to adequately consider the role of war (and military activity and violence generally) in destroying the climate and environment means that a primary driver of these two conflicts is barely mentioned let alone discussed and then actually tackled strategically – ideally by working in tandem with antiwar activists – by activists working to end the climate catastrophe and defend the environment as a whole.

But this failure to consider the ‘big picture’ is also the reason why most climate activists are focused on switching (from fossils fuels and nuclear power) to renewable energy and miss the fundamental point that we are destroying the entire global environment – including the fresh water, rainforests and oceans – and unless we dramatically reduce, by about 80%, our consumption in all key areas involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – and immediately cease driving, flying and eating meat for starters, we have no chance of averting human extinction. See ‘Will humans be extinct by 2026?’ and ‘Climate-Change Summary and Update’.

Which is also why simple, structured approaches to this reduction of consumption, while dramatically expanding our individual and community self-reliance so that all environmental concerns are effectively addressed, must be part of any effective strategy to address the climate/environment catastrophe. See ‘The Flame Tree Project to Save Life on Earth’.

In one simple sentence: We cannot save the climate without saving the rainforests too, and ending war.

Having written all of the above, it is important to acknowledge that there are plenty of fine sources of accurate information on specific issues produced by independent think tanks and activist scholars and researchers. For example, you will find plenty of information about weapons corporations and weapons expenditure (still rising) on the website of the Stockholm International Peace Research Institute and the climate movement produces some rigorous research, with the latest report meticulously documenting that bank financing of fossil fuels is still rising despite the Paris climate ‘agreement’ in 2015. See ‘Banking on Climate Change: Fossil Fuel Finance Report Card 2019’.

Strategic Focus

If we do not thoroughly analyze the conflict, it is impossible to identify the appropriate strategic focus for action and to then plan tactics that address that focus. This inevitably means that we are essentially guessing what to do, not knowing in advance, as we should, that the action we take will have strategic impact.

Moreover, guessing what action to take, usually on the basis of what is familiar or what feels good – perhaps because we get out with a bunch of ‘good people’ – virtually inevitably leads to poor choices like organizing a large demonstration. Demonstrations are notoriously ineffective, as world history’s largest demonstration on 15 February 2003 – involving demonstrations in more than 600 cities around the world, involving up to 30,000,000 people, against the imminent US-led war on Iraq – see ‘The World Says No to War: Demonstrations against the War on Iraq’ – illustrated yet again. Single actions and numbers are not determinative; strategy is determinative. Obviously, large demonstrations could be effective, if they were strategically focused – never on governments though – but only a rare activist understands this with the recent worldwide ‘School Strike 4 Climate Action’ demonstrations on 15 March and the ‘Hands off Venezuela’ demonstrations on 16 March graphically illustrating this lack of understanding and thus wasting opportunities to make a strategic difference.

Let me explain this notion of strategic focus with a simple example, and then invite you to consider it in a little more detail.

Given the critical role that airline flights, travel by car and eating meat, for example, play in destroying the climate and, in the case of the first two, driving US-led wars for control of fossil fuels, imagine if all of those students attending the School Strike 4 Climate rallies had used the day to sign a personal pledge – the Earth Pledge? – which read something like this:

Out of love for the Earth and all of its inhabitants, and my respect for their needs, from this day onwards I pledge that:

I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not get news from the corporate media (mainstream newspapers, television, radio, Facebook…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Imagine if at all future climate rallies, participants were given the opportunity to sign such a pledge.

And imagine if at every demonstration against war, every participant was given the opportunity to sign such a pledge. There is little point yelling (or displaying a sign that reads) ‘No war for oil’ when you are the one using the oil. Surely, that would be hypocritical, wouldn’t it?

If it seems too difficult for now, would you sign the pledge after crossing out one or two items that you might reconsider later?

Perhaps, we can even mark 2 October 2019, the 150^th anniversary of Gandhi’s birth, and the International Day of Nonviolence, as a day of world commitment with local ceremonies, small or large, around the world so that people can attend an event to make a public pledge of this nature too.

With the Earth under siege, would you sign such a pledge? What would you need to reorganize about your life to make it manageable?

The point then is this: It is easy to ask someone else to change their behaviour. It is more effective to change your own. And, if we do, we functionally undermine the cause of problems that concern so many of us.

Anyway, somewhat more elaborately, if you want strategic focus in your campaign strategy to end war or the climate catastrophe, for example, check out the two strategic aims and the basic list of strategic goals in ‘Campaign Strategic Aims’. And for the two strategic aims and the basic list of strategic goals to defend against a range of military threats, see ‘Defense Strategic Aims’.

This requires, vitally importantly, that the tactic in any given circumstance is thoughtfully crafted to achieve the strategic goal carefully identified as appropriate for this stage of the campaign. See the relationship and distinction between ‘The Political Objective and Strategic Goal of Nonviolent Actions’.

And for a better understanding of the power of nonviolent action and how to frame it for maximum strategic impact, see also ‘Nonviolent Action: Why and How it Works’.

Strategic Timeframe

Inadequate analysis, perhaps because you simply believe, without investigation, what the global elite is telling you via its many channels, such as its captive mainstream processes (including education systems and the corporate media), might lead you to work to a wholly unrealistic timeframe.

Unfortunately, this is precisely what is happening with the climate catastrophe. Unquestioningly following the elite-controlled discourse on this issue leads most people, including climate activists, to work to an ‘end of century’ timeframe or to believe, for example, that we have until 2030 to end our use of coal. And yet even some mainstream sources, such as the UN, are already reporting the catastrophic consequences of having set the utterly inadequate goal of limiting the global temperature increase to 2° (or 1.5°) celsius above the preindustrial norm. See, for example, ‘Global Linkages – A graphic look at the changing Arctic’ and ‘3-5°C temperature rise is now “locked-in” for the Arctic’.

So it is imperative that activists use their analysis (based on truthful sources) to make a realistic assessment of the timeframe. It might not be convenient to have less time than we think is necessary to precipitate the changes we want but our responsibility as activists includes the need to tell unpalatable truths (which the global elite and its agents will never do).

Fundamentally then, tell the truth. If there is a choice between being popular and telling the truth, I encourage you to always tell the truth. Deluding ourselves that we are doing a fine job and affirming each other for minor gains won’t avert human extinction or save those countless lifeforms, human and otherwise, who die each day as a result of our incredibly dysfunctional and violent world. Nor will it help those who are living under occupation, dictatorship or military assault.

Of course, telling the truth will scare many people. But it is still sounder strategy to trust people to hear the truth well, no matter how unpalatable it might be. Besides if we do not tell the truth and trust people, we have no prospect of mobilizing them strategically in the time we have left.

Needless to say, if you are going to tell the truth to others, you need to be courageous enough to perceive it yourself first. And to act on it.

Summary

In the above three sections, I explained the importance of a sound analysis, strategic focus and an appropriate timeframe as well as the importance of telling the truth, in developing and implementing an effective nonviolent strategy. This applies whatever the nature of the struggle: a peace, justice or environmental campaign or a defense or liberation struggle.

But effective strategy requires more than these three components and each of these components must also be soundly understood and rigorously implemented.

So if becoming more strategic appeals to you, check out either of these websites: Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy.

Or, for a quick overall look at the twelve components of nonviolent strategy, check out the Nonviolent Strategy Wheel on each site, such as this one.

In addition, if you want to focus on parenting children so that they are powerfully able to deal with reality and not get suckered into the widespread addictions of over-consumption and militarism – see ‘Love Denied: The Psychology of Materialism, Violence and War’ – or into believing that lobbying governments is the way to precipitate change, then you are welcome to consider making ‘My Promise to Children’ and learning the art of nisteling. See ‘Nisteling: The Art of Deep Listening’.

Of course, if you have problems reducing your consumption or questioning the efficacy of military violence, then consider addressing the unconscious psychological impediments to this. See ‘Putting Feelings First’.

If you like, you can also join the worldwide movement to end all violence by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

A Final Word

Some corporate economists are concerned that the global economy is facing a ‘downturn’ and, possibly, even entering a recession. As a result, they are arguing for measures to boost economic growth.

The reality, however, is that industrial civilization is already steadily and rapidly breaking down – with an endless sequence of climate and environmental catastrophes now taking place: for one of the latest, see ‘Death toll jumps in Mozambique storm as 15,000 await rescue’ – and will collapse completely within a few years. Why? Because the Earth has very little left to give without a staggering amount of regenerative inputs (some of which we can supply but others that require geological time).

But you do not need to believe me.

Consider the evidence for yourself.

If, after reading the lengthy list of documents, scientific and otherwise, cited in the key articles about near-term human extinction mentioned above, you can search out compelling evidence to refute the argument for near-term human extinction that is presented, then I hope you will share this evidence widely so that we can all be relieved that we have more time than an increasing number of courageous scientists are warning at risk to their livelihoods and professional appointments.

But if you cannot refute the evidence cited above or find the evidence that does it to your satisfaction, I invite you to respond thoughtfully and powerfully by taking immediate action to start systematically and substantially reducing your personal consumption while systematically increasing your personal and community self-reliance, in 16 areas, at the same time. Again, see ‘The Flame Tree Project to Save Life on Earth’.

I can assure you that if we ‘step down’ the global economy systematically while increasing our self-reliance at a (much) lower level of consumption (which will also demonetize economic activity), then all of those corporations – such as those producing fossil fuels, mining strategic minerals and destroying rainforests – will cease producing products for which there is no market. They will simply have no financial incentive to do so. And this will functionally and ongoingly undermine the power of the global elite to manipulate us into surrendering our power by lobbying governments and surrendering our labor and resources to buy their products to increase their power and profits. Moreover, elites will have less incentive to start and fight the wars to steal the resources necessary to make the products our over-consumption currently requires.

As you probably realize, it is your own action that gives you credibility (and moral authority) to then encourage others to follow your example, and for you to campaign for others to change their behaviour too. One hundred years ago, Mohandas K. Gandhi – perhaps anticipating the latest UN report: ‘UN Alliance For Sustainable Fashion addresses damage of “fast fashion”’ – was reminding us that ‘Earth provides enough to satisfy every person’s needs, but not every person’s greed.’ And he modeled the minimal consumption he asked of others in his own life first. At his death, he owned two outfits of handspun cotton, which he made himself on a spinning wheel, and a pair of sandals.

We do not have to be as frugal as Gandhi but we do need to substantially reduce our consumption and increase our self-reliance if we are to have any chance of preserving a biosphere that will sustain life for viable populations of all species.

Activists need to have the courage to act this out and then spread this message to everyone (particularly in the industrialized world): not waste their time asking elite agents, like governments, to support the switch to renewable energy or stop fighting wars to steal resources.

If we are to fight effectively to preserve the biosphere, we must do it strategically.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Capitalism, Empire, and the Infernal Gloom Machine

Posted on March 19, 2019 by Reid Mukai

By Jason Holland

Source: Dissident Voice

Depression is built into this machine and the evidence is plastered on the morose faces of people caught in the clutches of its business as usual activities. Depression is found in the insurmountable debts we owe for spending a lifetime of preparation and labor to serve the machine. In addition to debt, the machine awards us for our servitude with trinkets, gadgets, doodads and gizmos that provide a moment of hollow amusement and then sit on shelves in garages and decay. They represent the planned obsolescence of the human heart. The sacrifice paid for our fetish with materialism is the actual quality of our lives.

The gloom machine tells us the quality of our lives is defined by the machine in the driveway, and the machine that flushes away our excrement, and the machine that chills the tortured slaughtered animal flesh for later consumption, and the machine that flashes pornographic images and supplies numbers detailing how much we are liked by our so called friends. But to us humans it seems that quality of life is more appropriately measured in the amount of disposable time we have to pursue that which we want, and the quality of the community around us, and living without being chronically stressed with threats of being displaced from the land upon which we live for not working hard enough for the machine.

Depression is waking up at 6 in the morning in darkness to sit in traffic for an hour to arrive at a job that we don’t want to be at, only to serve the machinations of people with nothing but greed in their overstuffed bellies. And we go to these jobs so that we can pay rents that are unaffordable, and to service debt we’ll never escape, and we go home in darkness to our lonely lives in places where community is absent with a view of an equally lonely tree or a man-made retention pond which is an upgrade over the view of staring directly at your neighbor’s domicile. Depression is the realization there is no vacation on the horizon, no respite, just more of the same. Depression is knowing that such a life is better than many others have it.

Depression is recognizing the cynics were right about this society, that Cohen spoke truth when he sullenly moaned:

Everybody knows that the dice are loaded
Everybody rolls with their fingers crossed
Everybody knows the war is over
Everybody knows the good guys lost
Everybody knows the fight was fixed
The poor stay poor, the rich get rich
That’s how it goes
Everybody knows

Depression is watching art die. The surrealist, the bohemian, the rock ’n roll, and the anti-authoritarian soul has lain down and pledged fealty to the dollar. For money, they’re now all willing to become ready made predictable cubes to be packaged and sold in plastic wrap placed in cleverly designed boxes which deliver to the depressed public what they want, more of something that’s pretty on the outside and vacant within. We are left with monthly subscriptions of more tales of self aggrandizement for the throngs of temporarily embarrassed millionaires.

Depression is watching the worst of us rise to legitimacy and awarded iniquitous riches for it. The popular is depressive, musical hack Cardi B sings about her money money money and she is loved. Jordan Peterson sells cheap self help stolen from better written material decades ago amalgamated with misogyny and dictates of hierarchal subjugation and becomes wildly popular. Trump purveys hatred of people of color and a love of authoritarianism and the depressive people, oh do they eat it up. This is sickness, depressive sickness.

Depression is acceptance of the violent now. The grossly unhappy men with their armaments spread their gloom and horror across the planet and claim righteousness for doing so. Depression is watching society applaud murderous hearts for their crimes who don badges and camouflage and have holidays to celebrate their violent history, while villains are made of those who simply don’t want to stand up for songs of oppression. Thank you for your service to the machine.

Depression is watching notions of resistance and revolution take form in slightly altered subservience. The great reformation desired now is for a “green new deal” that doesn’t come close to mitigating the impending culling of humanity from soon to be ecological catastrophes. Their plans offer only more endless work at the behest of the gloom machine while promising healthcare that will never happen, less debt it will also never deliver, and affordable housing that still won’t solve homelessness. They don’t want to break the machine, just tweak it, and they lack the ability to do that even. Never have I borne witness to such eager slaves and such depressive aspirations. The people seem to adore their cubicle lives, their environmental destruction, their corporations, their debts, their corrupt leaders, their prisons, their banks, and their taxes.

They want to continue to be put to work under the thumb of the status quo western civilization authoritarian mind and this is all the depressed mentally dominated masses can think of as a possible improvement. Instead of wanting to taste real liberty and be actual equals, their dreams are limited to being better treated servants. The gloom machine chugs along fueled with dimwitted ideas sold by boxed-in thinkers without any possibility of escaping the darkness, rather simply offering a more cushy seat for viewing the end of everything.

The machine bellows out demanding more, more, you owe me more, and somehow those wearing red, white, and blue agree and celebrate the demands of the machine. These debts we owe are servitude. The numbers held in digital machines are immoral which demand one must wake up to a dreary existence to do more of what is killing our souls along with the flora and fauna around us.

Depression is the downtrodden plebs who celebrate their corrupt democracy, which is in reality a thinly veiled oligarchy that should be obvious to all. They prop up a system of voting that allows the election of the presidency, a position that shouldn’t exist in the first place in an egalitarian society, to be awarded to candidates who don’t capture the most votes. What little democracy there is in a representative system is lost in totality when the winner of elections need not win the majority of votes. The gloom machine is straight up tyranny.

A non-depressed society would reject being served faux democracy. They’d reject a system absent of reason or compassion and disdain would be for ideas of continuing to support such a destructive way of being. But instead, within the gloom machine shame is reserved for those who don’t want to take part in the busted system, and it venerates those who cast votes for imperialist conquerers and planet destroyers, and those voters are lauded as doing their civic duty for taking part in open public corruption.

Depression is the insincere know it all crowd who are incapable of honest debate and have rarely endeavored to open a book of substance or engage in critical thought, but they know trivialities which they mistake as facts and wisdom. They know arrogance well and emanate it with aplomb. They know how to believe all they see in the corporatized media, but thinking without boundaries or limitations is beyond their capacity. This is not even depression, this is tragedy.

Depression is watching the trees be plowed down for more tract housing, a portion of which will sit empty for years because no one can afford to move there, and even if they could it’s a heinous boring life that awaits which is only significantly better compared to being homeless. Depression is knowing this is the reason why we are rapidly destroying our habitable environment and commencing a 6th mass extinction event which is now accelerating.

Depression is to know there is nothing we can do to stop the country we live in from mercilessly killing innocent people all over the world for no reason other than more economic expansion and our sadistic ideas of exceptionalism that entail spreading pain and hardship so a few elites can have more of what they already have more than enough of.

Depression is the powerlessness to change anything of significance. There is no other way they say other than the desolate gloom machine, they say this is how it must be. And so we remain here waiting for the horror that is soon to approach us all as the gloom descends in ever quickening waves.

A zombified indoctrinated populace can see no other way than capitalism and beating each other over the heads to satiate egos in needless competition that is unnecessary for survival and deleterious to the common good. Capitalism is the primary tool of empire, and a word that should be synonymous with depression. It’s the accumulation of resources in an effort to gain more power in man-made markets to leverage that power over other people and get them to do what the person with the most power desires. Capitalism’s depressing ideology is defined by the lecherous desire for more for the sake of it so the winner can pound their simian chest in victorious celebration of the devastation they’ve created.

Capitalism is inherently unsustainable due the way it allows power to coalesce via the leveraging abilities given to money to buy land, the means of production, elections, and advertising. It allows the whims of the few to overrun the needs of the many where those with the worst intentions aspire to gain more than others because they will attempt to fill the void in their hearts with self importance expressed via power over others. This is why it cannot be used.

If there is no central currency or advantage to collecting huge amounts of resources then the motivation to hoard would evaporate, as those resources would simply rot or become a burden to maintain. There’s no fun in that kind of hoarding. The “fun” comes to the simpleton power seeker when they acquire power to make others do what they want and thus gain the ephemeral validation they so desperately seek.

If one runs the math on players competing for money at different rates of gain over a certain amount of time, there will be a doubling effect which becomes exponential. And this effect will accelerate as it plunders along due to gains in leverage which allows for ever greater amounts of money to be made at faster rates. Eventually it always ends the way a game of monopoly ends, someone has all the power and everyone else is subservient to that entity/person.

These dour thoughts manifest from the recognition of the stranglehold empire has over our lives. The depression is the result of the myriad of expectations I can’t let go of that wants to see a kinder more egalitarian and sustainable world emerge while knowing how unlikely it is. Our collective depression is rooted in the foundations of social hierarchy and its economic tools of control, and understanding what a perfect trap it is, and so it goes, and everyone doesn’t know, but they feel it, though.

Human Beings are Destroying Life on Earth but Deluding Ourselves that We are Not

Posted on January 24, 2019 by Reid Mukai

By Robert J. Burrowes

It is easy to identify the ongoing and endless violence being inflicted on life on Earth. This ranges from the vast multiplicity of assaults inflicted on our children and the biosphere to the endless wars and other military violence as well as the grotesque exploitation of many peoples living in Africa, Asia and Central/South America. But for a (very incomplete) list of 40 points see ‘Reflections on 2018, Forecasting 2019’.

However, despite the obvious fact that it is human beings who are inflicting all of this violence, it is virtually impossible to get people to pay attention to this simple and incontrovertible fact and to ask why, precisely, are human beings behaving in such violent and destructive ways? And can we effectively address this cause?

Of course, one part of this problem is the existence of many competing ideas about what causes violence. For example, some ideologies attribute the cause to a particular structural manifestation of violence, such as patriarchy (which generates a gendered system of violence and exploitation) or capitalism (which generates a class system of violence and exploitation). However, none of these ideologies explains why humans participate in structures of violence and exploitation in the first place. Surely a person who was not violent and exploitative to begin with would reject such violent and exploitative structures out of hand and work to create nonviolent and egalitarian structures instead.

But most people really just accept the elite-promulgated delusion that humans are innately dysfunctional and violent and this must be contained and controlled by socialization processes, laws, legal systems, police forces and prisons or, in the international arena, by such measures as economic sanctions and military violence. It is a rare individual who perceives the blatant dysfunctionality and violence of socialization, laws, legal systems, police forces, prisons, economic sanctions and military violence, and how these institutions and their violence serve elite interests.

Hence, humans are trapped in a cycle of attempting to address the vast range of manifestations of violent human behaviour – the wars, the climate catastrophe, destruction of the environment, the economic exploitation of vast sectors of the human population (women, indigenous peoples, working peoples…), the military dictatorships and occupations – without knowing what, fundamentally, causes dysfunctional and violent human behaviours and draws many people to participate in (and benefit from) violence in whatever form it takes.

Well I, for one, find it boring to see the same manifestations of violence repeated endlessly because we do not understand or address the fundamental cause (and so even well-meaning efforts to address it in a variety of contexts are doomed to fail). How about you?

Moreover, I find it boring to listen to (or read about) people endlessly deluding themselves about the violence; that is, deluding themselves that it isn’t happening, ‘it was always like that’, ‘it isn’t as bad as it seems’, ‘nothing can be done’, ‘there is another explanation’, that I am ‘doing enough already’, and so on.

To illustrate the above let me write some more frequent examples of people deluding themselves about the cause. You may have heard delusions like these expressed yourself; you may know some of the many others.

‘The child deserved the punishment.’
‘She asked for it.’
Violence is innate: it is ‘in our nature’.
‘War is inevitable.’
The people in Africa/Asia/Central/South America ‘have always been poor’.
‘The weather hasn’t changed; it was like that when I was a child.’
‘We can’t control Mother Nature.’
‘Nature is abundant.’

Of course, the most common delusional state is the one in which most people are trapped: they are just not paying significant attention to critical issues and have no knowledge (and informed opinion) about them but allow themselves to be distracted from reality by the various elite channels used for doing so, such as the corporate media.

So why do most people delude themselves rather than carefully observe reality, seek out and analyze the evidence in relation to it, and then behave appropriately and powerfully in response?

Because they are (unconsciously) terrified.

‘Is that all?’ you might say. ‘Surely the explanation for dysfunctional (and violent) human behaviour is more complex than that! Besides, when people I observe doing the sorts of dysfunctional and violent behaviours you mention above, they don’t look frightened, let alone terrified.’

So let me explain why the explanation above – that most human beings live in delusion, behave dysfunctionally and violently, fail to observe and analyze reality and then behave powerfully in response to it, because they are terrified – is the complete explanation and why people who are utterly terrified don’t ‘look frightened’.

At the moment of birth, the human individual has a genetically-embedded potential to seek out and powerfully pursue their own unique destiny by progressively developing a complex set of capacities to observe and listen, to think and feel, to analyze and evaluate, to plan and strategize, and to behave with awareness and power in response to their own astute insight into reality and the guidance provided by their conscience.

However, rather than nurture this potential so that the child grows up deeply in touch with their conscience, sensing capacities, thoughts, feelings and other faculties necessary to seek out and powerfully travel their own unique path, the significant adults in the child’s life immediately start to ‘socialize’ (that is, terrorize) the child into conforming with culturally and socially-acceptable norms of thought and behaviour on the basis that one human is more-or-less identical with another (give or take some minor variations among races, languages….).

The idea that each human mind might be unique in the way that each body is unique (while conforming to a general pattern in relation to shape, height and other physical characteristics) never even occurs to anyone. The idea that their child could have the potential to be as creative, powerful and unique as Leonardo Da Vinci, Mary Wollstonecraft, Sojourner Truth, Albert Einstein, Mohandas K. Gandhi or Rosalind Franklin never enters the mind of the typical parent.

Instead, we parent and teach children to conform to an endless sequence of beliefs and behavioural norms on the basis that ‘one size fits all’ because we are literally (but unconsciously) terrified that our child might be ‘different’ or, horror of horrors, unique! And we reward most highly those individuals who do conform and can demonstrate their conformity by passing, often literally, the endless series of socially-approved tests, formal and otherwise, that we set. See, for example, ‘Do We Want School or Education?’

The last thing we want is an individual who fearlessly thinks, feels and behaves as they personally decide is best for themself, perhaps even because their conscience dictates. But when they do act out of their own volition, we punish them to ensure that behaviour that is generated by their unique ‘Self’ is, if possible, terrorized out of them.

Of course, there are ‘good reasons’ for doing this. If we want obedient students, soldiers, employees and citizens, it is the perfect formula. Terrorize the child when they are young and obedience to a set of parentally/socially-approved beliefs and behaviours is virtually guaranteed.

Equally importantly, by starting this onslaught against the child from the moment of birth, they will grow up utterly unaware of the fact that they were terrorized out of becoming their ‘True Self’ and seeking their own unique destiny so that they could be the slave of their society, performing some function, menial or even ‘professional’, after they have submitted to sufficient training. The slave who never questions their role is truly a slave. And that is what we want!

Equally importantly, the person who has fearfully surrendered their Self at the alter of physical survival cannot observe or listen to the fear expressed by anyone else, including their own children. So they simply ‘fail to notice’ it.

So what, exactly, do we do so that each human being’s individual Self is crushed and they are rendered too terrified, self-hating and powerless to pursue their own life path, to honestly observe and listen to their own children and to mindfully consider the state of our world and act powerfully in response?

We inflict enormous, ongoing violence on the child, starting immediately after their birth.

‘How?’ you might ask. ‘I don’t scream at or hit my child. And I never punish them.’

Well, if that is true, it is a good start.

But, unfortunately, it is far more complex than these obvious types of violence and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (e.g. by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (e.g. by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for nature because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

From the above, it should also now be apparent that punishment should never be used. ‘Punishment’, of course, is one of the words we use to obscure our awareness of the fact that we are using violence. Violence, even when we label it ‘punishment’, scares children and adults alike and cannot elicit a functional behavioural response. See ‘Punishment is Violent and Counterproductive’.

If someone behaves dysfunctionally, they need to be listened to, deeply, so that they can start to become consciously aware of the feelings (which will always include fear and, often, terror) that drove the dysfunctional behaviour in the first place. They then need to feel and express these feelings (including any anger) in a safe way. Only then will behavioural change in the direction of functionality be possible. See ‘Nisteling: The Art of Deep Listening’.

‘But these adult behaviors you have described don’t seem that bad. Can the outcome be as disastrous as you claim?’ you might ask. The problem is that there are hundreds of these ‘ordinary’, everyday behaviors that destroy the Selfhood of the child. It is ‘death by a thousand cuts’ and most children simply do not survive as Self-aware individuals. And why do we do this? As noted above, we do it so that each child will fit into our model of ‘the perfect citizen’: that is, obedient and hardworking student, reliable and pliant employee/soldier, and submissive law-abiding citizen.

Moreover, once we destroy the Selfhood of a child, it has many flow-on effects. For example, once you terrorize a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’).

Fundamentally, the child is now incapable of carefully observing reality, analyzing the evidence in relation to that reality and responding strategically so that conflicts and problems are moved closer to resolution. That is, the child is now unconsciously trapped, believing and behaving precisely within the spectrum of socially-approved beliefs and behaviours that society terrorized them into accepting, no matter how dysfunctional and violent these beliefs and behaviours might be.

In industrialized countries, for example, this will invariably include overconsuming, which is standard (but highly dysfunctional and violent) behaviour, particularly given the current state of the biosphere. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

Responding Powerfully to Reality

So how do we nurture children to become the unique and powerful individual that is their birthright? Someone who is able to clearly identify what they need and what outcomes work for them, and who does not learn to progressively compromise themselves until there is nothing left of their unique identity. Someone, in short, who is so powerless, that they are incapable of considering themself, others and the state of the biosphere. Someone who lives in delusion.

Well, if you want a powerful child, you can read what is required in ‘My Promise to Children’.

If, after reading this ‘Promise’, you feel unable to nurture children properly, you might consider doing the healing necessary so that you can do so. See ‘Putting Feelings First’.

If you already feel free of the delusions that afflict most people and able to respond powerfully to the state of our world, then consider joining those participating in the fifteen-year strategy outlined in ‘The Flame Tree Project to Save Life on Earth ’ and signing the online pledge of ‘The People ’s Charter to Create a Nonviolent World ’.

If you are powerful enough to campaign for change against one or more of the ongoing manifestations of violence in the world, consider doing so strategically so that you have maximum impact. See Nonviolent Campaign Strategy.

And if none of the options I have offered immediately above appeals, ask yourself if you are serious about helping to end the violence or just deluding yourself like all of those people I described above.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

On Becoming Free – What Are We Really Freeing Ourselves For?

Posted on December 16, 2018 by Reid Mukai

By Gary Z. McGee

Source: Waking Times

“I must create a system or be enslaved by another Man’s.” ~William Blake

Becoming free is creating your own virtuous system despite being outflanked by unvirtuous systems controlled by unvirtuous men. It is cultivating a healthy way of living despite the unhealthy ways of unhealthy men. It’s becoming so “absolutely free that your very existence is an act of rebellion” (Albert Camus). Then it’s building “a new model that makes the existing model obsolete” (Buckminster Fuller).

But first, we must ask ourselves what we are freeing ourselves for before asking ourselves what we are freeing ourselves from. The answer to that question, what are we freeing ourselves for, will be the foundation of our freedom, the cornerstone of our virtue, the building blocks of a healthier way of being human in the world.

Understand: we must be critical and highly skeptical of any “answer” that should arise from asking this most vital of questions. For if our “answer” is deemed invalid/unhealthy by the dictates of universal law (what’s healthy and what’s not), then it should be discarded as invalid/unhealthy for any humans who are attempting to be virtuous and healthy. Also, every “answer” should remain flexible and adaptable lest it become stagnant, rigid, dogmatic, tyrannical, or stuck in its ways.

A virtuous system follows the Golden Rule and the Nonaggression Principle:

“Beware of the good and the just! They like to crucify those who invent their own virtue for themselves.” ~Nietzsche

As human beings there is no way around the fact that we are social creatures. We need each other to survive in a hostile (entropic) universe. Therefore, the golden rule is paramount.

It is imperative that whatever we are freeing ourselves for does not overreach or impede the health and welfare of others. A truly virtuous system never forces its virtue onto others. The moment a so-called virtuous system forces its virtue or values onto others, it ceases to be virtuous. There’s no way around this absolute fact. Any attempt to “get around it” is a violation of the golden rule and therefore unvirtuous.

Likewise, it is vital that whatever we are freeing ourselves for does not violate the nonaggression principle (See caveat). A truly virtuous system is never directly violent. It is only ever violent in self-defense. The moment a so-called virtuous system becomes directly violent it ceases to be virtuous. The only moral exception to this fact is when violence is necessary to defend against direct violence –and, even then, only as a last resort. Any attempt to use violence to force others into compliance is a violation of the nonaggression principle and therefore unvirtuous.

Caveat: Being social animals in an environment with finite resources is highly complicated. To the extent that our virtuous system indirectly pollutes the environment it gets a pass for somewhat violating the nonaggression principle. The tragedy of the commons is a very real and sometimes unavoidable paradox. But, and here’s the rub, to the extent that our virtuous system directly pollutes the environment it is in direct violation of the nonaggression principle and therefore can no longer be considered virtuous.

A healthy system is sustainable, moral, and eco-conscious:

“A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” ~ Aldo Leopold

How do we know the current system (society) is unsustainable, immoral and even ecocidal, and thus unfit for healthy and virtuous people? It’s self-evident…

1.) Our society pollutes the air it needs to breathe.

2.) Our society pollutes the water it needs to drink.

3.) Our society pollutes the food it needs to eat.

4.) Our society creates unhealthy individuals it needs to evolve with.

Any system that forces its people to breathe polluted air, drink polluted water, eat polluted food and then continues to do all the things that causes that pollution is a profoundly sick society. Krishnamurti’s quote is a powerful reminder of this vital fact: “It’s no measure of health to be well-adjusted to a profoundly sick society.”

The solution is to create a system that is sustainable, moral, and eco-conscious; to create a healthy system that makes the unhealthy system obsolete.

The problem is that the unhealthy system overreaches. It overreaches with its pollution and it overreaches with its power. So almost any attempt at creating a healthier system will have to be covert and strategically defensive. Both in its attempt to create a healthy system and in its attempt to thwart the encroaching unhealthy system. It will have to be clandestine and stealthy on the one hand, and creative and daring on the other hand.

This will probably result in pockets of horizontal democracy on the group level: sustainable communes, ecovillages, and various types of anarchist groups. While on the individual level it will probably result in plenty of free-range humans, ninjaneers, eco-warriors, and various types of sustainable hermits.

The bottom line: Discovering a healthy and virtuous answer to the question ‘what are we freeing ourselves for?’ is no easy feat. It’s not for the faint of heart. It will take counterintuitive reasoning. It will require you to think outside of whatever box you’ve been conditioned to think inside of for most of your life. It will force you to unwash the brainwash. It will involve reprogramming your programming. It will demand that you question the profoundly sick society you were born into.

Most of all, it will require audacious courage in the face of comfortable cowardice. As Ralph Waldo Emerson said:

“A man is to carry himself in the presence of all opposition…I ought to go upright and vital and speak the rude truth in all ways…Your goodness must have some edge to it — else it is none.”

But, in the end, it will have been worth it. For you will have discovered moral virtue. You will have discovered provident health. You will have discovered authentic freedom. And your conscience will have finally been cleared.

	Reid Mukai on Saturday Matinee: Wizards
	Lara/Trace on Saturday Matinee: Wizards
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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Tag Archives: Ecology

Nature Is Not a Machine—We Treat It So at Our Peril

A four-billion-year reversal of entropy

The ideology of human supremacy

The “quantum jazz” of life

The Need for a Greater Vision: Recognizing Reality

On Becoming Free – What Are We Really Freeing Ourselves For?