Culture, Self and Law

Posted on May 23, 2021 by Reid Mukai

By Darren Allen

This is an extract from Self and Unself, Darren Allen’s new ‘philosophy of all and everything’. Some of the terms herein — consciousness, self, ego, etc — may appear somewhat mysterious or abstract as they are explained in earlier sections of the book.

Self produces manifest culture, and then that culture shapes self. First, self is externalised as an expression — some kind of act or presentation. The expression appears as an object, a thing in the world, which is related to other objects, which are then reappropriated by man back into the self.

A band releases an album, a building company constructs a block of flats, an advertising agency puts up hoardings around town, an individual recounts a few anecdotes. The songs, the dwellings, the signs and the stories become part of a world which then shapes those within that world.

If self is unselfish this process ultimately begins “beyond” culture, with consciousness, to which the reappropriated modifications are subject to some kind of evaluation — I can reject the bullshit music, the ugly council estate, the advertising lies and the witless jibber-jabber.

If, however, self is fundamentally egoic, consciousness is given no freedom to operate, and the caddis case is formed almost entirely from without, walling up inner quality, and with it, genuine individuality.

First self speaks, then the words get set in stone, then the stone speaks to the self, writing its words back into the human heart, which speaks again.[1] If there is freedom to speak, and to be heard, and to walk away, this dialogue (or dialectic) is fruitful and serves man.

But, just as if one person screws another down and forces words into her head it is no longer a conversation, so if society (culture plus self, or selves) fills its schools and lines its streets with messages that all say the same thing, with no way of escape, then we are no longer individuals participating in a society, but stackable storage units for whomever or whatever is filling us with the things we are forced to feel, eat, look at, think about and energetically engage with; in short, build our selves with.

Culture was once built from nature, and, more intimately, from the unselfish origin of that which nature and culture have in common. This is why pre-civilised man considered nature and culture to be identical. The more culture came to be built from itself, the less it served the essence of man, until it came to compel man to accept its objective validity or suffer the consequences. Not in an overt tyrannical sense, but in the unalterable fact of its existence.

You can think away culture or pretend it doesn’t matter — ignore, say, the rules of language or pretend that they are dispensable, but you will be punished, mocked, excluded, brought back into line or killed. Likewise, if your social self is at odds with your individual self, then all kinds of problems are on their way. This does not mean that I must be something other than my social self, but that I am continually compelled to harmonise the two, and if I can’t — if I cannot be in the world who I feel I really am—then I will suffer in the world, as everyone who is honest does.

Ego keeps this suffering at bay by endlessly affirming its social self. As that most unreal and egoic of sources, the average Teevee-American has it, ‘I am a cop, it’s what I do…’ ‘I am a mother, it’s what I do…’ Or, alternatively, ‘This is my town, these are my people’.

Such a ‘self’ is not something which is invented, it is there, ‘inside me’. I look inside and see that I am the cop or mother that society takes me to be (or, for the fake outsider, that I wish society to take me to be). And I have no desire to be anything else. Not that there is anything wrong with inhabiting a role, nor with identifying with a community, nor that there aren’t always elements of self that do not fit into what is required by the social world; rather that ego hides from itself in its social representation.

Man may be psychologically and spiritually deformed by his activity within the egoic group or institution, he may work in a mechanical manner, in mediated environments, in order to produce or manage things which have no recognisable human meaning, and he may be forced to conceal his horror and disgust behind an upbeat mask of emotional management, but if there is no truth beyond a self-constructed from the group, he will defend his deformity, and consequent duplicity and misery, as truth.

All criticisms of the group are taken to be criticisms of the self — ‘I am mortally offended by your prejudice’ — and all criticisms of the self are taken to be prejudice against the group — ‘It’s not because you are repulsed by my moral deformity, it’s because you are racist/homophobic/anti-white/anti-American etc’.

The seamless unity of self and society in the egoic mind explains man’s total blindness to systemic constraints, and to the fundamental paradigms of the system. They are one with his ego, which is why, today for example, man spends so much time thinking and talking about voting, about reforming teaching, about having fairer laws, about creating cleaner motorways and so on and so forth; but not a word on how disabling democracy is, or education, or law, or transport, or the encompassing system, which is as invisible to him as water is to a fish, or anger is to a van driver.

The social self and its inner component, the personality, are maintained through communication, through constant confirmation (either explicit or implied) of who I am to others. When there is nobody to validate my personality, it dies, which is why solitude is so necessary to people with character — who need to periodically let their personality wither away in winter so that spring life might grow—and so terrifying to people without character, who must exist in a constant stress of forced blooming for the world.

Likewise, if a critical avenue of personality-confirming communication is permanently disrupted—if a lover leaves, or a mother dies, or self is forced to live in another country, cut off from its culture—the whole world crumbles. The egoic self, forged through the shared reality created with a partner, a family or a society, is ripped out.

This is why people stay in abusive relations and in abusive societies. Leaving the objective world of the known is to be plunged into chaos, a fate worse than death for ego, which may even choose death in preference.

Loss of self-reinforcing dialogue is not just a threat to the individual self, but to the social body, which provides all kinds of ritualised means by which the disrupted self is expected to deal with its disarray and return soothed and placated to the ‘normal’ world. A spouse torn apart by the death of a partner is fine, we can accept and sympathise; but if the grief is too noisy or outstays its welcome, then the social world will take measures to exclude it, quarantine the infection as it were, and remove conspicuous misery from the scene, so that production and consumption can smoothly proceed.[2]

For the same reason, madness, bizarre dreams and visions, psychotropic intoxication, spiritual extremism and all other exits from the system—including literally leaving it to gad off into the forest—are to be bricked up, or, if that’s not possible, managed by society, which deals with the void by projecting a screen of rationalisations onto it.[3] Your visionary dream was a message from Satan, or a repressed desire, or a random brain signal, your glorious experience of the fundamental oneness of creation was a message from Allah, or a crazed illusion, or confirmation of your status as our Mystic Cham.

All of these validations are gratefully taken up by the ego, which cannot bear to be cut off, alone (or alone with unself), and prefers to masochistically submit itself to The Worldview — or, on behalf of that world, to sadistically control others — rather than have to face any kind of reality beyond the boundaries of the social known.

Just as society is threatened by loss of face and loss of reason, so it must also deal with the danger of men and women rebelling against their internalised role; finding, for example, that being a nice obedient little wife, or the upwardly-mobile manager of a car-rental firm, is something of a burden, and that they’d rather be members of a non-stop erotic cabaret or hunting-and-gathering in Botswana.

It’s fine for a man to masturbate to high-budget porn, or for a woman to spend a month on safari, but to actually do something about their dreams, particularly the genuinely wild ones, is out of the question, and again, if substitutes are not functioning, the machinery of social meaning must step in to make sure such desires are suppressed or channelled into something ‘productive’, or at least that the dreamer is reminded that if they are not, he can expect to pay an horrendously high price to realise them.

The most potent and pervasive threat to selfish society is not in this or that criticism, loss or disruption, but in consciousness itself; which is everywhere and at all times. Consciousness must therefore be continually suppressed, and man’s relation to it, to ever-present unselfish quality, continually managed.

This is largely done, on a social level, through laws, legitimations, taboos and totems. These are the rules of society — the ‘walls’ of cliched thought, feeling, sensation and activity — which range from everyday non-verbal norms of behaviour (we greet in such and such a way, we react to bad news in such and such a way), through more explicit linguistic formulations of what is right and proper (the shared ethics of society, encoded in its wisdom, its maxims, its proverbs and even its jokes), through the art, myths and folk tales of a culture (by which we learn what is appropriate or tasteful, and what is to be condemned), through the explicit legal codes of a civilisation or of its various institutions, up to, finally, the various sacred justifications or secular theories which explain, in the most abstract sense, why things are as they are.

Although all these legitimations are constantly in conflict, they work as a whole to order men and women’s responses to their own conscious impulses and the context they find themselves in. In a selfless society, these ‘orders’ are soft guidelines (or, if you prefer, flexible human laws) — useful and necessary, but fluid, and at the service of the individual.

In an egoic society, the individual must serve the laws, legitimations and taboos. If he breaks them — if he smiles when he should frown, does what the gods say never to do, questions evolution, utters the magical ‘n’ word or sends a magnet in the post — he’ll be punished.

Note that men and women must be continually reminded of these justifications and continually enjoined to affirm their commitment to them, just as communities of belief must be continually reinforced and protected. Human beings are never far away from their original nature, and easily forget what has been programmed into them from without.

This is why ritualised laws of defilement, containment of outsiders (physical or ideological), and, above all, walling off experiences of unreality (dream, madness, apostatic transcendence, death and love; even taking a shit puts one outside the bounds of history and religion and must be legitimately dealt with) play such an important, ongoing role in all ideological systems.

Today, in the West, continual reinforcement takes the form of constant affirmations of the goodness and rightness of a highly invasive, technocratic, global market-economy and of constant reminders that without the various ideological totems required to engage in it—tolerance, respect, pacifistic acceptance, keeping two meters apart from one’s fellows and keeping your trousers on in the supermarket—everything would fall apart and we’d all drown in a flood of anarcho-fascism, or die of a medieval lurgy, or be overwhelmed by the Beast.

If it looks like these reminders aren’t taking hold, then their intensity is stepped up and penalties for contravention escalate and intensify until you get your mind right.

Laws, legitimations, taboos and totems, being self-justifying and self-created, are entirely causal. The notion of law is coterminous with the notion of causality; a non-causal law is a contradiction in terms. In reality there are, ultimately, no laws in nature, in consciousness or in human affairs, because there is, ultimately, no causality in them; the world today was no more caused by the world yesterday than the morning was caused by the night before.

The laws we find in history (e.g. Hegel’s or Marx’s), or in nature (e.g. Aristotle’s or Newton’s), or in society (e.g. Confucius’ or Comte’s), or in consciousness (e.g. Leibniz’s or Freud’s), are products of self, and therefore only applicable to self; occasionally useful, as facts and causes are, but with zero qualitative truth.

The truth of an individual or society moving through ‘time’, like that of a tree, like the meaning of an act or the essence of reality, are invisible to causal consideration, which can only perceive a tumult of interrelated bits and pieces, slices and sections, and shrink-wrapped events, never the whole; which means it can never give an appropriate response to the whole (except by accident) which becomes impossible as soon as laws are set, and [directly or indirectly] enforced.

This is why people without direct experience of reality, isolated from it by money, power, fame, technology or drugs, rely on laws and legitimations, and give them the same existential status as experience. When it comes to right or wrong, for example, they cannot trust their experience, because they do not have experience, and so they cleave to factual-casual calculation.

Property is inviolable, therefore stealing is wrong; a man steals an apple, therefore he must be punished, no matter how wealthy the supermarket he steals from. Context — the history of the supermarket, the functioning of the market, the state of society — and consciousness — compassion for the man, empathic understanding of his life — cannot be allowed into consideration. To do so would disrupt one’s entire life.

The brutal inflexibility of the law-abider is sometimes seen as a ‘lack of imagination’, but imagination is part of the abstract schema that the law-maker appeals to, the series of ideas codified as The Law; it is wrong to lie, it is wrong to kill, it is wrong to steal.

When these ideas harden into eternal truths — when, in the management phase of civilisation, they are codified or written down, in holy texts or in statute books, or in the consciences of men and women — they serve, and can only serve, that which is incapable of abandoning facticity and causality, the inherently dishonest, selfish and violent ego. This is why you can’t trust a law-abider.

Self and Unself is available in the usual places, and on Darren Allen’s bookshop.

Notes:-

[1] Peter Berger and Thomas Luckman, The Social Construction of Reality.[back]

[2] Ernest Goffman, The Presentation of Self in Everyday Life.[back]

[3] Peter Berger, The Sacred Canopy.[back]

The Future is Hawaii

Posted on May 12, 2021 by Reid Mukai

By Peter Van Buren

Source: We Meant Well

I have seen the future. It looks a lot like Hawaii. What I saw there (absent the beautiful beaches, confused tourists, and incredible nature) was a glimpse of the future for much of America.

COVID paved the way for internal travel restrictions — Americans moving around inside their own country — never before thought possible, or even constitutional. Hawaii, an American state, had to decide if they accepted American me, much as a foreign country controls its borders and decides which outsiders may enter.

Hawaii required a very specific COVID test, from a “trusted partner” company they contract with, at the cost of $119 (no insurance accepted.) To drive home the Orwellian aspects of this all, after receiving the test kit I had to spit into the test tube during a Zoom call, some large head onscreen peeping into my bedroom watching to ensure it was indeed my spit. And now of course, after clicking Accept several times, my DNA information is in Hawaiian government hands along with whoever else’s name was buried in pages of Terms of Service. I was rewarded with the Scooby snack of an QR code on my phone.

Hawaii used to offer the option of skipping the test and doing quarantine on-island. However, they now pre-screen at major airports and so no QR code, no boarding. And for those who don’t think good, today it’s a COVID test, tomorrow other criteria may be applied. Aloha!

I will add that all the extra health screening at the airport made me a little nostalgic when I finally got to the bombs and weapons detecting set up by TSA. Just like the good old days when we worried about Muslim terrorists instead of each other turning our planes into flying death tubes, I was checked to make sure I was not carrying more than 3 ounces of shampoo. It felt… quaint to remove my shoes alongside everyone else, millions of pairs a day, all because some knucklehead failed to explode his shoe bomb and was subdued by other passengers 12 freaking years ago. For old times’ sake I prepared mentally to subdue my fellow cabin mates. The nostalgia was driven home as the TSA screener made everyone remove their mask for a moment to verify the face matched the ID picture except Muslim women, ensuring every non-Muslim woman passenger got to exhale a couple of COVID-era breaths into the crowd. Viva!

The future in Hawaii strikes you as soon as you clear the airport into that beautiful Pacific air. It smells good in patches, but in fact there are growing masses of homeless people everywhere; the unsheltered homeless population is up 12 percent on Oahu. Coming from NYC I am certainly not surprised by the zombie armies, but these people live outside. You can’t escape them by surrendering control of the subway system, or by creating shelters in someone else’s neighborhood. The homeless here live in tents, some in gleefully third world shacks made of found materials, others in government-paid shanties creatively called “tiny houses.”

Some make solo camp sites alone on the sidewalk, some create mini-Burning Man encampments in public parks. I’d like to say the latter resemble the migratory camps in Grapes of Wrath, but the Joad family could still afford an old jalopy and these people cannot. The Joads were also headed to find work; these people have burrowed in, with laundry hanging out, dogs running among the trash, rats and bugs happily exploring the host-parasite relationship. These folks stake out areas once full of tourists on Waikiki, and in public spaces once enjoyed more by locals. Drugs are a major problem and whether a homeless person will hassle you depends on which drug he favors, the kind that makes him aggressive or the kind that makes him sleep standing up at the bus stop.

The future is built around the homeless, literally. My business was in the Kakaako area, once a warehouse district between Waikiki and downtown Honolulu, now home to a dozen or more 40 story condos. They are all built like fortresses against the homeless. Each tower sits on a pedestal with parking inside, such that the street view of most places is a four story wall. There is an entrance (with security) but in fact the “first floor” for us is already four floors above ground. Once you’re up there, the top of the pedestal usually features a pool, a garden, BBQ, kiddie play area, dog walking space, all safely out of reach from whatever ugly is going on down below.

If you look out the windows from the upper, most expensive floors, you can see the ocean and sand but not the now tiny homeless people. They become invisible if you’re rich enough. Don’t be offended or shocked — what did you think runaway economic inequality was gonna end up doing to us? Macroeconomics isn’t a morality play. But for most of the wealthy the issue isn’t confronting the reality of inequality, it is navigating the society it has created. Never mind stuff like those bars on park benches that make it impossible to lay down. The architects in Kakaako have stepped it up.

These heavily defended apartments can run lots of millions of dollars, with most owners either coming from the mainland U.S. or Asia. They will live a nice life. Most of them work elsewhere, or own businesses elsewhere, which is good, because the future in Hawaii does not look good for the 99 percent below. It’s inevitable in a society that is constantly adding to its homeless population while simultaneously lacking any comprehensive way to provide medical treatment, all the while smoothing over the bumps on the street with plentiful supplies of alcohol and opioids.

Hawaii’s economy may be the future. Very little is made here. As making steel and cars left the Midwest in the late 2oth century, so did Hawaii’s old economy based on agriculture. It was cheaper to grow food elsewhere and import it to the mainland. The bulk of pineapple consumed in the United States now comes from Mexican, Central and South American growers same as steel now comes from China, and the few pineapple fields in Hawaii are for tourists. Hawaii now depends on two industries: tourism and defense spending. And both are controlled by government.

Tourism accounts directly for 24 percent of the state’s economy, more if one factors in secondary spending. The industry currently does not exist in viable form, with arrivals down some 75 percent. Unemployment Hawaii-wide is 24 percent, much more if you add in those who long ago gave up looking or are underemployed frying burgers. Much is driven by COVID. Will those ever recede? No one knows. When might things get better? No one knows. The decisions which control lives are made largely in secret, by the governor or “scientists,” and are not subject to public debate or a state congressional vote. One imagines a Dickensonian kid in hula skirt asking “Please sir, may we have jobs?”

Everyone knows Pearl Harbor, not only once a major tourist destination but also a part of direct Pentagon spending which pumps $7.2 billion into Hawaii’s economy, about 7.7 percent of the state’s GDP. Hawaii is second in the United States for the highest defense spending as a share of state GDP, and that’s just the overt stuff. Rumor has it the NSA has multiple facilities strewn around western Oahu with thousands of employees. All those government personnel, uniformed or covert, do a lot of personal spending in the local economy, much as they do in the shanty towns which ring American bases abroad. Everyone relies on local utilities like water, power, and sewers, and those bases need engineers, plumbers, electricians and others. Many are local residents either directly employed by DoD or working through contracts with private companies. The point is even more then tourism, this large sector of the economy is controlled by the government. At least they’re still working.

Another important sector of the Hawaiian economy is also government controlled, those who live entirely on public benefits. Benefits in Hawaii are the highest in the nation, an average of $49,175 and untaxed. For the last 9 years Hawaii spent more on public welfare benefits, about 20 percent of the state budget, then it did on education. More than one out ten people in Hawaii get food stamps (SNAP), though the number is higher if you include free lunches at school and for the elderly. Fewer working people means fewer tax paying people, so this is unsustainable into the future.

Who owns the future? The government in Hawaii owns the land. The Federal government owns about 20 percent of everything, and the state of Hawaii owns some 50 percent of the rest. Do Not Enter – U.S. Government Property signs are everywhere if you take a drive out of town. There are also plenty of private roads and gated communities to separate the rich from the poor, but the prize goes to Oracle owner Larry Ellison who owns almost the entire island of Lanai, serving as a gatekeeper inside another gatekeeper’s turf. For the rest of the people, homeownership rates in Hawaii are some of the lowest in the nation.

The good news (for some…) is in the future whites will be a minority race in all of America. They already are in Hawaii. Asians not including Native Hawaiians make up 37 percent of the population, with whites tagging in at 25 percent. Local government, some 55 percent of the jobs, is dominated by people of Japanese heritage. Japanese heritage people also have the highest percentage of homeownership, 70 percent. Almost all have a high school diploma, and about a third have a four-year college degree.

The well-loved mainland concept of “people of color” fades quickly in Hawaii, where Japanese color people are a majority over everyone else. And unlike in some minds, people in Hawaii are very aware that the concept of “Asian” is racist as hell, and know the differences among Japanese, Korean, Chinese, and Vietnamese. Things are such that local Caucasian and Hawaii Democratic Congressman Ed Case said he was an “Asian trapped in a white body” and meant it as, and was understood in Hawaii as, a good thing and was echoed by Case’s Japanese-American wife.

White supremacy has clearly been defeated here, though I am not sure BLM would be happy with how that actually worked out without them. On a personal note, I will say as a white-identifying minority I was well-treated by the police and others. I was not forced to wear one of those goofy shirts or add an apostrophe to words while in Hawai’i against my cultural mores, so there may be hope yet in the future I saw.

Zen In The Trenches

Posted on May 9, 2021 by Reid Mukai

By Gary Z Mcee

Source: Waking Times

“You ask, ‘what is Zen?’ I answer, ‘Zen is that which makes you ask the question.’ Because the answer is where the question arises. The answer is the questioner himself.” ~Daisetz Suzuki

Zen is ultimately undefinable. It’s paradoxical. It’s a feeling; a meditation on opposites and interconnectedness intermittently. It’s a bridge between the unanswerable question and the unknowable answer. Even more cryptic: it’s No-mind meditating the mind into mindfulness.

No matter what Zen really is, the meditator attempting Zen is Zen. Or perhaps they are Zenning and Zen is actually a verb disguised as a noun—like God.

Either way, Zen practice is never more important than when we are in the trenches, down and out, at the bottom of the rollercoaster ride, experiencing a Dark Night of the Soul. In such a state, Zen is the great equalizer, an individuating leveling mechanism. An excuse to climb out of Hell and into Heaven. Or at least back to level ground.

Transforming shadows into sharpness:

“By accepting the inevitability of our shadow, we recognize that we are also what we are not. This humbling recognition restrains us from the madness of trying to eliminate those we hate or fear in the world. Self-mastery, maturity, and wisdom, are defined by our ability to hold the tension between opposites.” ~Louis G. Herman

Zen is the essence of holding the tension between opposites. It’s a proactive meditation on the paradoxical state of the human condition. It acts like a bridge between the unconscious shadow and the darkness made conscious.
When our shadow is hidden from us or repressed—either subconsciously or through willful ignorance—we feel dull, insecure, fragmented, confused, unaware, and less than whole. But when our darkness is made conscious, we fell whole, aware, open, and sharper in mind, body, and soul.

Zen teaches us how to reconcile our dark side. Deep in the trenches of our shadow, Zen plants a question mark seed made of light. Through daily cultivation and practice (attention, awareness, focus), the light brightens the darkness, and the shadow becomes a vital self-aware aspect of the overall condition. Light magnifies shadow out of repression and into self-actualization.

Transforming certainty into curiosity:

“I ask you: what are you? You don’t know; there is only ‘I don’t know.’ Always keep this don’t-know mind. When this don’t-know mind becomes clear, then you will understand. Keep don’t-know mind always and everywhere. This is the true practice of Zen.” ~Seung Sahn Sunim

The most deceptive of all “trenches” is being stuck in the box of certainty. Believing that one certainly knows is the ultimate delusion. Whereas thinking that one possibly knows, but probably doesn’t, is the ultimate escape from delusion. Flexibility and open-mindedness are key. Zen can help us with both.

Zen helps us get in touch with the primordial coordinates of the interconnected cosmos. It helps us recognize the probability spectrum. When Socrates said, “The only thing I know is that I know nothing,” he was speaking in probabilities. He recognized that his was a single perception dwarfed by an unfathomably large universe. He realized that what he thought he knew was incomparably less to what he didn’t know and wisely swallowed his pride.

Better to use Zen to keep us in flow. When we are fluid and dynamic in our thinking, we are less likely to be seduced by dogmatic belief. Zen keeps us questioning to the nth degree. It keeps is open to the vital transformations the universe goes through. Zen is the art of adapting to the ebbs and flows of constant change. Being aware of this deep flow is being curious. Curiosity is the wave of change crashing over the fragile structure of our certainty. We would be wise to ride that wave straight over and learn from the destruction. The debris of which holds gold tantamount to transformative ambrosia.

Transforming anxiety into artistry:

“Who among you can at the same time laugh and be exalted? He who climbs upon the highest mountains laughs at all the tragedies, real or imagined.” ~Nietzsche

Anxiety is like an open wound of the psyche. And when you are down in the tranches, it can be a crippling experience. When we transform anxiety into art, we are using the stress as fuel for the fire of our imagination. The anxiety becomes a kind of eu-stress, which can be quite cathartic. Tension becomes a bridge between ‘stress’ and ‘creative outlet,’ where anxious state meets flow state.

Whether it’s transforming wounds into wisdom, demons into diamonds, or setbacks into steppingstones, the cathartic release of worry and pain can become the active components of a beautiful work of art. Pain is transformed into paint, misery into music, psychosis into poetry. And with enough practice, a kind of existential masochism can arise from the spiritual and psychological plasticity—robustness becomes antifragility.

Insofar as this existential masochism can be applied to a life well-lived, a Zen-full humor arises where all tragedies are laughable aspects of the overall cosmic joke. Life itself becomes a work of art.

Transforming hypocrisy into humor:

“No one ever grows up. They may look grown up, but it’s a disguise. It’s just the clay of time. Men and women are still children deep in their hearts. They still would like to jump and play, but that heavy clay won’t let them.” ~Robert McCammon

Governing the precept that life is a cosmic joke, it stands to reason that we get better at laughing at the joke rather than crying over the spilled milk of being the butt-end of it. The humbling effect of Beginner’s Mind can help with this. It reminds us that we are all merely fallible creatures at the mercy of the cosmic joke. Anything else is mere hypocrisy. Especially the title of “grown up.”

The Zen of Beginner’s Mind is the art of tapping into that playful innocence which refuses to be serious but is always sincere. It counters the hypocrisy of the human condition with a sense of playfulness. From which a creative adaptation and improvisation arises. We are fallible creatures? So be it. We are hypocritical naked apes? Might as well have a sense of humor about it. It’s all laughable in the grand scheme of things? We might as well have a laugh.

Adopting a good sense of humor is the best tool we can utilize while in the tranches. It can get us through just about anything. And even if it doesn’t, at least we’re laughing. Our inner child teaches us how to laugh and play through the misery, rather than just be miserable.

Transforming Hell into Heaven:

“Morality doesn’t mean ‘follow divine commandments.’ It means ‘reduce suffering.’” ~Yuval Noah Harari

Even in the trenches, we have a choice to be healthy or not. Even in the gutter, we can either drown in our own tears or flip over, take a deep breath, and regard the stars their aesthetic splendor. Yes. Even beauty itself can be healing. And beauty combined with a good sense of humor can be transcendent… Skipping through Hell with bells on. Laughing into the abyss. Mocking all devils, demons, angels, and gods. Using it all as a sharpening stone.

That’s Zen in the trenches.

We either play the victim and wallow in self-pity, or we rise up with a ‘humor of the most high’ and dare to become healthier. In the alchemical transformation of the human condition, Hell is the forge folding the blade of the soul into a sharper instrument.

Our comfort zone just isn’t hot enough. Heaven is too soft. Purgatory is too comfortable. Hell is just right, as long as we don’t make the mistake of losing ourselves there and burning ourselves out. We must remember to kill the devil first, and then make our way back to the “tribe” to inform them that there’s nothing to be afraid of anymore.

Zen in the trenches is no walk in the park. It takes daring and flexibility. It takes moxie and mettle. It takes a good sense of humor despite a meaningless universe. It takes emotional alchemy and existential masochism to deal with the pain and suffering.

Practicing Zen in the trenches is whistling, “Always look on the bright side of life” while nailed to a cross (The Life of Brian). It’s creating meaning out of nothingness, building bridges out of bandages, birthing a Phoenix out of ashes. It’s laughing and playing and dancing despite the slings and arrows and in spite of the ever-tightening mortal coil. Indeed.

As Rabelais said, “For all your ills, I give you laughter.”

THE HARMONY OF NONCONFORMITY

Posted on May 2, 2021 by Reid Mukai

By Jason Gregory

Source: Waking Times

In a linear world, the external order dictates an artificial way of life to the individual, creating a conformist society and forcing us to relinquish our power to a machine that is unnatural and devoid of life. This passive conformity can be traced back to the origins of the Vedic Hindu caste system and the feudal system under medieval Western Christianity. When a settled agrarian culture such as these is born, it tends to build towns, not only to protect people from outside influences but also to develop a mental framework based on rules and regulations.

The complexity of agrarian culture leads to a division of labour and a division of function. From this division, the ancient Hindus (the Vedic civilisation of Dravidians and Aryans) developed a caste system. The Hindu caste system is made up of the Brahmins (priesthood), Kshatriyas (nobility), Vaishyas (merchants and farmers), and the Shudras (labourers). A direct parallel to the Hindu caste system can be found in medieval Christian society, where we see the priesthood and the church, feudal lords and nobility, farmers and merchants of the commons, and the serfs.

Although we no longer have a caste system, this underlying pattern is still with us today. When we are born into this world, we come out of our mother’s womb (nature) and are taught to submit to the rules of society and culture according to our socioeconomic status. This is the crucifixion of the individual; it is the sacrifice we all make. According to the tyranny of the machine, this crucifixion is for the “common good” or “greater good.” But there is a stark difference between the Hindu and Christian societies of ancient times.

First of all, the function of the Vedic caste system was an act of surrender to Brahman (ultimate reality/godhead). Individuals would crucify their egos and their desires in favour of the lives they had been given by nature. This means they would not seek another path or to try and control their lives according to their interests. Instead, they would abide by the order of society, which helped them diminish their egos so that they could feel the presence of Brahman within themselves. This is dharma as social duty.

The second difference is that, once Hindus have fulfilled their social duties in this life, they are allowed to break away from caste and become renunciate sages in the forest, a practice and title known as vanaprastha in Sanskrit. (This possibility is loathed by Christian society because one is thought of as useless if one does not contribute to the social order.) This breakaway from caste is viewed as a return back to nature and could be thought of as a resurrection. A sage is not part of society and does not conform to its rules. Jesus was a sage in this mould. This is why he was not thought of as a particularly good member of society, and he was actually put to death (if we take the story of Jesus to be real).

Those who submit invariably lose their natural innocence. Conformity is the result of force. When individuals are forced by society and culture into life situations that are against their will, they give away their natural sovereignty in exchange for comfort and servitude and are psychologically reduced to sheep. We developed this sheeplike behaviour as a result of the belief that the morals and ethics forced upon us by society are avenues to success and freedom. This notion is absurd inasmuch as the success and freedom of our world are unnatural. These goals are gauged only by finances. But obviously this is not true success or freedom, as money is empty and void of meaning, and it provides no happiness other than that of acquisition. Happiness cannot be contained in anything that we need to force to happen.

As human life is forced into a sheeplike way of being, happiness is reduced to momentary stimulants of excitement. In such a life we can never express our natural divinity, li, because we are following the model of someone else’s idea of life. Yet conforming to anything other than one’s own innate world destroys us physically, mentally, and spiritually, as te, the virtue of Tao, cannot come through the organic pattern of the individual, li. Anxiety, depression and stress are so prevalent in this day and age partly because we are forced to live such lives. Wars and social unrest then reflect the individual’s anxiety.

Liberated individuals are in alignment with their own nature and with the Tao. They do not benefit the accepted social order and are regarded as useless in the eyes of institutional and organisational power. [Taoist sages] Lao-tzu and Chuang-tzu were treated this way because they could see the unnaturalness of an artificial society. The Buddha and Jesus of Nazareth were two other such sages who could see through the hypnotic veil. A liberated sage understands that anyone who continues to act out the unnatural patterns of conditioning is contributing to chaos and destruction, either consciously or unconsciously. One who is liberated, on the other hand, begins the yoking process until a crystal-clear perception of the Tao in reality can be experienced. In Richard Wilhelm’s translation of the I Ching, he states:

Not every man has an obligation to mingle in the affairs of the world. There are some who are developed to such a degree that they are justified in letting the world go its own way and in refusing to enter public life with a view of reforming it. But this does not imply a right to remain idle or to sit back and merely criticise. Such withdrawal is justified only when we strive to realise in ourselves the higher aims of mankind. For although the sage remains distant from the turmoil of daily life, he creates incomparable human values for the future. (The I Ching or Book of Changes)

Evidence for these “incomparable human values” can be found in the legacy that a sage leaves behind. Lao-tzu is a good example. It has been over 2,500 years since he lived, and yet his wisdom still reverberates within our consciousness today. This is the power of te.

The virtue of te is only available to those who do not seek power, control, or force. Governments, politics, banking, religions, and commerce, on the other hand, are constantly striving for control by forcing the population to their will. This poses a significant hurdle for humanity to overcome. What would it take to bring the individual and the collective back into harmony with the Tao?

The above is an exclusive extract from Jason Gregory’s book Effortless Living: Wu-Wei and the Spontaneous State of Natural Harmony. Gregory outlines the Taoist practice of wu-wei, revealing that when we release our ego and allow life to unfold as it will, we align ourselves more closely with our goals and cultivate skill and mastery along the way. The book is available from all good bookstores.

Denying the Demonic

Posted on April 27, 2021 by Reid Mukai

By Edward Curtin

Source: Behind the Curtain

In March of last year as the coronavirus panic was starting, I wrote a somewhat flippant article saying that the obsession with buying and hoarding toilet paper was the people’s vaccine. My point was simple: excrement and death have long been associated in cultural history and in the Western imagination with the evil devil, Satan, the Lord of the underworld, the Trickster, the Grand Master who rules the pit of smelly death, the place below where bodies go.

The psychoanalytic literature is full of examples of death anxiety revealed in anal dreams of shit-filled overflowing toilets and people pissing in their pants. Ernest Becker put it simply in The Denial of Death:

No mistake – the turd is mankind’s real threat because it reminds people of death.

The theological literature is also full of warnings about the devil’s wiles. So too the Western classics from Aeschylus to Melville. The demonic has an ancient pedigree and has various names. Rational people tend to dismiss all this as superstitious nonsense. This is hubris. The Furies always exact their revenge when their existence is denied. For they are part of ourselves, not alien beings, as the tragedy of human history has shown us time and again.

Since excremental visions and the fear of death haunt humans – the skull at the banquet as William James put it – the perfect symbol of protection is toilet paper that will keep you safe and clean and free of any reminder of the fear of death running through a panicked world. It’s a magic trick of course, an unconscious way of thinking you are protecting yourself; a form of self-hypnosis.

One year later, magical thinking has taken a different form and my earlier flippancy has turned darker. You can’t hoard today’s toilet paper but you can get them: RNA inoculations, misnamed vaccines. People are lined up for them now as they are being told incessantly to “get your shot.” They are worse than toilet paper. At least toilet paper serves a practical function. Real vaccines, as the word’s etymology – Latin, vaccinus, from cows, the cowpox virus vaccine first used by British physician Edward Jenner in 1800 to prevent smallpox – involve the use of a small amount of a virus. The RNA inoculations are not vaccines. To say they are is bullshit and has nothing to do with cows. To call them vaccines is linguistic mind control.

These experimental inoculations do not prevent the vaccinated from getting infected with the “virus” nor do they prevent transmission of the alleged virus. When they were approved recently by the FDA that was made clear. The FDA issued Emergency Use Authorizations (EUAs) for these inoculations only under the proviso that they may make an infection less severe. Yet millions have obediently taken a shot that doesn’t do what they think it does. What does that tell us?

Hundreds of millions of people have taken an injection that allows a bio-reactive “gene-therapy” molecule to be injected into their bodies because of fear, ignorance, and a refusal to consider that the people who are promoting this are evil and have ulterior motives. Not that they mean well, but that they are evil and have evil intentions. Does this sound too extreme? Radically evil? Come on!

So what drives the refusal to consider that demonic forces are at work with the corona crisis?

Why do the same people who get vaccinated believe that a PCR test that can’t, according to its inventor Kary Mullis, test for this so-called virus, believe in the fake numbers of positive “cases”? Do these people even know if the virus has ever been isolated?

Such credulity is an act of faith, not science or confirmed fact.

Is it just the fear of death that drives such thinking?

Or is it something deeper than ignorance and propaganda that drives this incredulous belief?

If you want facts, I will not provide them here. Despite the good intentions of people who still think facts matter, I don’t think most people are persuaded by facts anymore. But such facts are readily available from excellent alternative media publications. Global Research’s Michel Chossudovsky has released, free of charge, his comprehensive E-Book: The 2020-21 Worldwide Corona Crisis: Destroying Civil Society, Engineered Economic Depression, Global Coup D’Etat, and the “Great Reset.” It’s a good place to start if facts and analysis are what you are after. Or go to Robert Kennedy, Jr.’s Childrens Health Defense, Off-Guardian, Dissident Voice, Global Research, among numerous others.

Perhaps you think these sites are right-wing propaganda because many articles they publish can also be read or heard at some conservative media. If so, you need to start thinking rather than reacting. The entire mainstream political/media spectrum is right-wing, if you wish to use useless terms such as Left/Right. I have spent my entire life being accused of being a left-wing nut, but now I am being told I am a right-wing nut even though my writing appears in many leftist publications. Perhaps my accusers don’t know which way the screw turns or the nut loosens. Being uptight and frightened doesn’t help.

I am interested in asking why so many people can’t accept that radical evil is real. Is that a right-wing question? Of course not. It’s a human question that has been asked down through the ages.

I do think we are today in the grip of radical evil, demonic forces. The refusal to see and accept this is not new. As the eminent theologian, David Ray Griffin, has argued, the American Empire, with its quest for world domination and its long and ongoing slaughters at home and abroad, is clearly demonic; it is driven by the forces of death symbolized by Satan.

I have spent many years trying to understand why so many good people have refused to see and accept this and have needed to ply a middle course over many decades. The safe path. Believing in the benevolence of their rulers. When I say radical evil, I mean it in the deepest spiritual sense. A religious sense, if you prefer. But by religious I don’t mean institutional religions since so many of the institutional religions are complicit in the evil.

It has long been easy for Americans to accept the demonic nature of foreign leaders such as Hitler, Stalin, or Mao. Easy, also, to accept the government’s attribution of such names as the “new Hitler” to any foreign leader it wishes to kill and overthrow. But to consider their own political leaders as demonic is near impossible.

So let me begin with a few reminders.

The U.S. destruction of Iraq and the mass killings of Iraqis under George W. Bush beginning in 2003. Many will say it was illegal, unjust, carried out under false pretenses, etc. But who will say it was pure evil?

Who will say that Barack Obama’s annihilation of Libya was radical evil?

Who will say the atomic destruction of Hiroshima and Nagasaki and the firebombing of Tokyo and so many Japanese cities that killed hundreds of thousands of innocent civilians was radical evil?

Who will say the U.S. war against Syria is demonic evil?

Who will say the killing of millions of Vietnamese was radical evil?

Who will say the insider attacks of September 11, 2001 were demonic evil?

Who will say slavery, the genocide of native people, the secret medical experiments on the vulnerable, the CIA mind control experiments, the coups engineered throughout the world resulting in the mass murder of millions – who will say these are evil in the deepest sense?

Who will say the U.S. security state’s assassinations of JFK, Malcolm X, MLK, Jr., Robert Kennedy, Fred Hampton, et al. were radical evil?

Who will say the trillions spent on nuclear weapons and the willingness to use them to annihilate the human race is not the ultimate in radical evil?

This list could extend down the page endlessly. Only someone devoid of all historical sense could conclude that the U.S. has not been in the grip of demonic forces for a long time.

If you can do addition, you will find the totals staggering. They are overwhelming in their implications.

But to accept this history as radically evil in intent and not just in its consequences are two different things. I think so many find it so hard to admit that their leaders have intentionally done and do demonic deeds for two reasons. First, to do so implicates those who have supported these people or have not opposed them. It means they have accepted such radical evil and bear responsibility. It elicits feelings of guilt. Secondly, to believe that one’s own leaders are evil is next to impossible for many to accept because it suggests that the rational façade of society is a cover for sinister forces and that they live in a society of lies so vast they the best option is to make believe it just isn’t so. Even when one can accept that evil deeds were committed in the past, even some perhaps intentionally, the tendency is to say “that was then, but things are different now.” Grasping the present when you are in it is not only difficult but often disturbing for it involves us.

So if I am correct and most Americans cannot accept that their leaders have intentionally done radically evil things, then it follows that to even consider questioning the intentions of the authorities regarding the current corona crisis needs to be self-censored. Additionally, as we all know, the authorities have undertaken a vast censorship operation so people cannot hear dissenting voices of those who have now been officially branded as domestic terrorists. The self-censorship and the official work in tandem.

There is so much information available that shows that the authorities at the World Health Organization, the CDC, The World Economic Forum, Big Pharma, governments throughout the world, etc. have gamed this crisis beforehand, have manipulated the numbers, lied, have conducted a massive fear propaganda campaign via their media mouthpieces, have imposed cruel lockdowns that have further enriched the wealthiest and economically and psychologically devastated vast numbers, etc. Little research is needed to see this, to understand that Big Pharma is, as Dr. Peter Gøtzsche documented eight years ago in Deadly Medicines and Organized Crime: How Big Pharma Has Corrupted Healthcare, a world-wide criminal enterprise. It takes but a few minutes to see that the pharmaceutical companies who have been given emergency authorization for these untested experimental non-vaccine “vaccines” have paid out billions of dollars to settle criminal and civil allegations.

It is an open secret that the WHO, the Gates Foundation, the WEF led by Klaus Schwab, and an interlocking international group of conspirators have plans for what they call The Great Reset, a strategy to use the COVID-19 crisis to push their agenda to create a world of cyborgs living in cyberspace where artificial intelligence replaces people and human biology is wedded to technology under the control of the elites. They have made it very clear that there are too many people on this planet and billions must die. Details are readily available of this open conspiracy to create a transhuman world.

Is this not radical evil? Demonic?

Let me end with an analogy. There is another organized crime outfit that can only be called demonic – The Central Intelligence Agency. One of its legendary officers was James Jesus Angleton, chief of Counterintelligence from 1954 until 1975. He was a close associate of Allen Dulles, the longest serving director of the CIA. Both men were deeply involved in many evil deeds, including bringing Nazi doctors and scientists into the U.S. to do the CIA’s dirty work, including mind control, bioweapons research, etc. The stuff they did for Hitler. As reported by David Talbot in The Devil’s Chessboard: Allen Dulles, the CIA, and the Rise of America’s Secret Government, when the staunch Catholic Angleton was on his deathbed, he gave an interviews to visiting journalists, including Joseph Trento. He confessed:

He had not been serving God, after all, when he followed Allen Dulles. He had been on a satanic quest….’Fundamentally, the founding fathers of U.S. intelligence were liars,’ he told Trento in an emotionless voice. ‘The better you lied and the more you betrayed, the more likely you would be promoted…. Outside this duplicity, the only thing they had in common was a desire for absolute power. I did things that, looking back on my life, I regret. But I was part of it and loved being in it.’ He invoked the names of the high eminences who had run the CIA in his day – Dulles, Helms, Wisner. These men were ‘the grand masters,’ he said. ‘If you were in a room with them, you were in a room full of people that you had to believe would deservedly end up in hell.’ Angleton took another slow sip from his steaming cup. ‘I guess I will see them there soon.’

Until we recognize the demonic nature of the hell we are now in, we too will be lost. We are fighting for our lives and the spiritual salvation of the world. Do not succumb to the siren songs of these fathers of lies.

Resist.

In our hurry to conquer nature and death, we have made a new religion of science

Posted on April 26, 2021 by Reid Mukai

Schoolchildren in Chennai, India celebrating the 60th birthday of Bill Gates

By Jonathan Cook

Source: Jonathan Cook Blog

Back in the 1880s, the mathematician and theologian Edwin Abbott tried to help us better understand our world by describing a very different one he called Flatland.

Imagine a world that is not a sphere moving through space like our own planet, but more like a vast sheet of paper inhabited by conscious, flat geometric shapes. These shape-people can move forwards and backwards, and they can turn left and right. But they have no sense of up or down. The very idea of a tree, or a well, or a mountain makes no sense to them because they lack the concepts and experiences of height and depth. They cannot imagine, let alone describe, objects familiar to us.

In this two-dimensional world, the closest scientists can come to comprehending a third dimension are the baffling gaps in measurements that register on their most sophisticated equipment. They sense the shadows cast by a larger universe outside Flatland. The best brains infer that there must be more to the universe than can be observed but they have no way of knowing what it is they don’t know.

This sense of the the unknowable, the ineffable has been with humans since our earliest ancestors became self-conscious. They inhabited a world of immediate, cataclysmic events – storms, droughts, volcanoes and earthquakes – caused by forces they could not explain. But they also lived with a larger, permanent wonder at the mysteries of nature itself: the change from day to night, and the cycle of the seasons; the pin-pricks of light in the night sky, and their continual movement; the rising and falling of the seas; and the inevitability of life and death.

Perhaps not surprisingly, our ancestors tended to attribute common cause to these mysterious events, whether of the catastrophic or the cyclical variety, whether of chaos or order. They ascribed them to another world or dimension – to the spiritual realm, to the divine.

Paradox and mystery

Science has sought to shrink the realm of the inexplicable. We now understand – at least approximately – the laws of nature that govern the weather and catastrophic events like an earthquake. Telescopes and rocket-ships have also allowed us to probe deeper into the heavens to make a little more sense of the universe outside our tiny corner of it.

But the more we investigate the universe the more rigid appear the limits to our knowledge. Like the shape-people of Flatland, our ability to understand is constrained by the dimensions we can observe and experience: in our case, the three dimensions of space and the additional one of time. Influential “string theory” posits another six dimensions, though we would be unlikely to ever sense them in any more detail than the shadows almost-detected by the scientists of Flatland.

The deeper we peer into the big universe of the night sky and our cosmic past, and the deeper we peer into the small universe inside the atom and our personal past, the greater the sense of mystery and wonder.

At the sub-atomic level, the normal laws of physics break down. Quantum mechanics is a best-guess attempt to explain the mysteries of movement of the tiniest particles we can observe, which appear to be operating, at least in part, in a dimension we cannot observe directly.

And most cosmologists, looking outwards rather inwards, have long known that there are questions we are unlikely ever to answer: not least what exists outside our universe – or expressed another way, what existed before the Big Bang. For some time, dark matter and black holes have baffled the best minds. This month scientists conceded to the New York Times that there are forms of matter and energy unknown to science but which can be inferred because they disrupt the known laws of physics.

Inside and outside the atom, our world is full of paradox and mystery.

Breaking News: Evidence is mounting that a tiny subatomic particle is being influenced by forms of matter and energy that are not yet known to science but which may nevertheless affect the nature and evolution of the universe. https://t.co/8cwwhlPCOe
— The New York Times (@nytimes) April 7, 2021

Conceit and humility

Despite our science-venerating culture, we have arrived at a similar moment to our forebears, who gazed at the night sky in awe. We have been forced to acknowledge the boundaries of knowledge.

There is a difference, however. Our ancestors feared the unknowable, and therefore preferred to show caution and humility in the face of what could not be understood. They treated the ineffable with respect and reverence. Our culture encourages precisely the opposite approach. We show only conceit and arrogance. We seek to defeat, ignore or trivialise that which we cannot explain or understand.

The greatest scientists do not make this mistake. As an avid viewer of science programmes like the BBC’s Horizon, I am always struck by the number of cosmologists who openly speak of their religious belief. Carl Sagan, the most famous cosmologist, never lost his sense of awestruck wonder as he examined the universe. Outside the lab, his was not the language of hard, cold, calculating science. He described the universe in the language of poetry. He understood the necessary limits of science. Rather than being threatened by the universe’s mysteries and paradoxes, he celebrated them.

When in 1990, for example, space probe Voyager 1 showed us for the first time our planet from 6 billion km away, Sagan did not mistake himself or his fellow NASA scientists for gods. He saw “a pale blue dot” and marvelled at a planet reduced to a “mote of dust suspended in a sunbeam”. Humility was his response to the vast scale of the universe, our fleeting place within it, and our struggle to grapple with “the great enveloping cosmic dark”.

Mind and matter

Sadly, Sagan’s approach is not the one that dominates the western tradition. All too often, we behave as if we are gods. Foolishly, we have made a religion of science. We have forgotten that in a world of unknowables, the application of science is necessarily tentative and ideological. It is a tool, one of many that we can use to understand our place in the universe, and one that is easily appropriated by the corrupt, by the vain, by those who seek power over others, by those who worship money.

Until relatively recently, science, philosophy and theology sought to investigate the same mysteries and answer the same existential questions. Through much of history, they were seen as complementary, not in competition. Abbott, remember, was a mathematician and theologian, and Flatland was his attempt to explain the nature of faith. Similarly, the man who has perhaps most shaped the paradigm within which much western science still operates was a French philosopher using the scientific methods of the time to prove the existence of God.

Today, Rene Descartes is best remembered for his famous – if rarely understood – dictum: “I think, therefore I am.” Four hundred years ago, he believed he could prove God’s existence through his argument that mind and matter are separate. Just as human bodies were distinct from souls, so God was separate and distinct from humans. Descartes believed knowledge was innate, and therefore our idea of a perfect being, of God, could only derive from something that was perfect and objectively real outside us.

Weak and self-serving as many of his arguments sound today, Descartes’ lasting ideological influence on western science was profound. Not least so-called Cartesian dualism – the treatment of mind and matter as separate realms – has encouraged and perpetuated a mechanistic view of the world around us.

We can briefly grasp how strong the continuing grip of his thinking is on us when we are confronted with more ancient cultures that have resisted the west’s extreme rationalist discourse – in part, we should note, because they were exposed to it in hostile, oppressive ways that served only to alienate them from the western canon.

Hearing a Native American or an Australian Aboriginal speak of the sacred significance of a river or a rock – or about their ancestors – is to become suddenly aware of how alien their thinking sounds to our “modern” ears. It is the moment when we are likely to respond in one of two ways: either to smirk internally at their childish ignorance, or to gulp at a wisdom that seems to fill a yawning emptiness in our own lives.

Science and power

Descartes’ legacy – a dualism that assumes separation between soul and body, mind and matter – has in many ways proved a poisonous one for western societies. An impoverished, mechanistic worldview treats both the planet and our bodies primarily as material objects: one a plaything for our greed, the other a canvas for our insecurities.

The British scientist James Lovelock who helped model conditions on Mars for NASA so it would have a better idea how to build the first probes to land there, is still ridiculed for the Gaia hypothesis he developed in the 1970s. He understood that our planet was best not viewed as a very large lump of rock with life-forms living on it, though distinct from it. Rather Earth was as a complete, endlessly complex, delicately balanced living entity. Over billions of years, life had grown more sophisticated, but each species, from the most primitive to the most advanced, was vital to the whole, maintaining a harmony that sustained the diversity.

Few listened to Lovelock. Our god-complex got the better of us. And now, as the bees and other insects disappear, everything he warned of decades ago seems far more urgent. Through our arrogance, we are destroying the conditions for advanced life. If we don’t stop soon, the planet will dispose of us and return to an earlier stage of its evolution. It will begin again, without us, as simple flora and microbes once again begin recreating gradually – measured in aeons – the conditions favourable to higher life forms.

But the abusive, mechanistic relationship we have with our planet is mirrored by the one we have with our bodies and our health. Dualism has encouraged us to think of our bodies as fleshy vehicles, which like the metal ones need regular outside intervention, from a service to a respray or an upgrade. The pandemic has only served to underscore these unwholesome tendencies.

In part, the medical establishment, like all establishments, has been corrupted by the desire for power and enrichment. Science is not some pristine discipline, free from real-world pressures. Scientists need funding for research, they have mortgages to pay, and they crave status and career advancement like everyone else.

Kamran Abbasi, executive editor of the British Medical Journal, wrote an editorial last November warning of British state corruption that had been unleashed on a grand scale by covid-19. But it was not just politicians responsible. Scientists and health experts had been implicated too: “The pandemic has revealed how the medical-political complex can be manipulated in an emergency.”

He added: “The UK’s pandemic response relies too heavily on scientists and other government appointees with worrying competing interests, including shareholdings in companies that manufacture covid-19 diagnostic tests, treatments, and vaccines.”

So many conflicts of interest in the decisions that shape our understanding of the world. Here's just one more tiny, unremarkable nugget told in passing:

'Google’s parent company, Alphabet, owns 12% of Vaccitech', the biotech firm behind AstraZeneca's jab https://t.co/XSslDkpDd4
— Jonathan Cook (@Jonathan_K_Cook) April 8, 2021

Doctors and clerics

But in some ways Abbasi is too generous. Scientists haven’t only corrupted science by prioritising their personal, political and commercial interests. Science itself is shaped and swayed by the ideological assumptions of scientists and the wider societies to which they belong. For centuries, Descartes’ dualism has provided the lens through which scientists have often developed and justified medical treatments and procedures. Medicine has its fashions too, even if they tend to be longer-lived – and more dangerous – than the ones of the clothing industry.

In fact, there were self-interested reasons why Descartes’s dualism was so appealing to the scientific and medical community four centuries ago. His mind-matter division carved out a space for science free from clerical interference. Doctors could now claim an authority over our bodies separate from that claimed by the Church over our souls.

But the mechanistic view of health has been hard to shake off, even as scientific understanding – and exposure to non-western medical traditions – should have made it seem ever less credible. Cartesian dualism reigns to this day, seen in the supposedly strict separation of physical and mental health. To treat the mind and body as indivisible, as two sides of the same coin, is to risk being accused of quackery. “Holistic” medicine still struggles to be taken seriously.

Faced with a fear-inducing pandemic, the medical establishment has inevitably reverted even more strongly to type. The virus has been viewed through a single lens: as an invader seeking to overwhelm our defences, while we are seen as vulnerable patients in desperate need of an extra battalion of soldiers who can help us to fight it off. With this as the dominant framework, it has fallen to Big Pharma – the medical corporations with the greatest firepower – to ride to our rescue.

Vaccines are part of an emergency solution, of course. They will help save lives among the most vulnerable. But the reliance on vaccines, to the exclusion of everything else, is a sign that once again we are being lured back to viewing our bodies as machines. We are being told by the medical establishment we can ride out this war with some armour-plating from Pfizer, Moderna and AstraZeneca. We can all be Robocop in the battle against Covid-19.

Pfizer claims people will likely need a third dose of its Covid-19 vaccine within six to 12 months of receiving the first two doses.

CEO Albert Bourla says, from then on, it is also possible that people may require annual booster shots. pic.twitter.com/Ki9nVLVg7v
— BFM News (@NewsBFM) April 17, 2021

But there are others ways to view health than as an expensive, resource-depleting technological battle against virus-warriors. Where is the focus on improving the ever-more nutrient-deficient, processed, pesticide-laden, and sugar and chemical-rich diets most of us consume? How do we address the plague of stress and anxiety we all endure in a competitive, digitally connected, no-rest world stripped of all spiritual meaning? What do we do about the cosseted lifestyles we prefer, where exertion is a lifestyle choice renamed as exercise rather than integral to our working day, and where regular exposure to sunshine, outside of a beach vacation, is all but impossible in our office-bound schedules?

Fear and quick-fixes

For much of human history, our chief concern was the fight for survival – against animals and other humans, against the elements, against natural disasters. Technological developments proved invaluable in making our lives safer and easier, whether it was flint axes and domesticated animals, wheels and combustion engines, medicines and mass communications. Our brains now seem hardwired to look to technological innovation to address even the smallest inconvenience, to allay even our wildest fears.

So, of course, we have invested our hopes, and sacrificed our economies, in finding a technological fix to the pandemic. But does this exclusive fixation on technology to solve the current health crisis not have a parallel with the similar, quick-fix technological remedies we keep seeking for the many ecological crises we have created?

Whitest-ever paint could help cool heating Earth, study shows https://t.co/3EjU6feKh6
— The Guardian (@guardian) April 15, 2021

Global warming? We can create an even whiter paint to reflect back the sun’s heat. Plastics in every corner of our oceans? We can build giant vacuum-cleaners that will suck it all out. Vanishing bee populations? We can invent pollinator drones to take their place. A dying planet? Jeff Bezos and Elon Musk will fly millions of us to space colonies.

Were we not so technology obsessed, were we not so greedy, were we not so terrified of insecurity and death, if we did not see our bodies and minds as separate, and humans as separate from everything else, we might pause to ponder whether our approach is not a little misguided.

Science and technology can be wonderful things. They can advance our knowledge of ourselves and the world we inhabit. But they need to be conducted with a sense of humility we increasingly seem incapable of. We are not conquerors of our bodies, or the planet, or the universe – and if we imagine we are, we will soon find out that the battle we are waging is one we can never hope to win.

False Spirituality Is The Friend Of Corrupt Power. True Spirituality Is Its Enemy.

Posted on April 18, 2021 by Reid Mukai

Everything 90's — Sinead O'Connor Rips A Picture Of The Pope On SNL...

By Caitlin Johnstone

Source: CaitlinJohnstone.com

“Leveraging Mindful Practices To Maximize Productivity”, reads a Forbes headline from last week.

“Using mindfulness to overcome financial stress”, reads another headline published a few days ago by Financy.

“The impact of mindfulness on businesses in the work from home era”, reads another by Business Review from last week.

Over the last few years we’ve seen a surge in the forceful mainstreaming of so-called mindfulness practices, a westernized iteration of various eastern meditative traditions emphasizing non-judgemental present-moment awareness which can, as a side effect, reduce stress levels. If you look at the headlines above, it’s not hard to see toward what end these practices are being promoted.

The way mindfulness is being so aggressively prescribed as a means to relieve the soul-crushing stress of meaningless labor under a meaningless system has been discussed at length in Ronald Purser’s 2019 book “McMindfulness“, which critiques the way “mindfulness has become a banal form of capitalist spirituality that mindlessly avoids social and political transformation, reinforcing the neoliberal status quo.” Are you experiencing financial stress from being ruthlessly exploited by your unfathomably wealthy employer? Mindfulness it away! Are you having trouble coping with the demands of empty gear-turning in an amoral corporate machine which benefits humanity in no discernible way? McMindfulness, baby!

The sticking point here is that mindfulness, like literally every other spiritual practice that has ever existed, can be used to psychologically compartmentalize away from certain aspects of reality. Bringing awareness to the present moment can indeed take mental energy away from stress-inducing impotent thought patterns, but it can also take attention away from real problems which should in fact be dealt with at some point: the fact that you are in an abusive marriage. The fact that you are in an abusive workplace. The fact that the working class is in an abusive relationship with the ruling class.

Hang out in spiritual circles long enough and you’ll realize that most of the people who frequent them are using spirituality to run away from themselves. Using spirituality as stress management instead of addressing the inherently stressful living situation they’ve found themselves in. Using spirituality to give themselves a few nice feelings here and there to escape from the unpleasant reality that all their close interpersonal relationships since birth have been with malignant narcissists. Using spirituality to give themselves a nice story about going to Heaven when they die to comfort themselves through the suffering caused by early childhood trauma.

This is false spirituality, and it comprises the overwhelming majority of what’s out there, whether you’re talking about personal spirituality, New Age/spiritual-but-not-religious spirituality, or organized religion. Probably ninety-nine percent of spirituality as it actually exists in our world is just glorified escapism. Nice stories, feel-good conceptual re-frames, practices to help you bliss out on the surface instead of addressing the deep sources of profound suffering underneath. Devices for reality avoidance, no different from drugs, overeating, compulsive sexual behavior, video games or Netflix binging.

False spirituality serves corrupt power. It always has: from the minute the local strongman discovered he can manipulate his subjects with fairy tales about invisible deities who only speak to him, to the Roman empire promoting a religion which promotes meekness, poverty, obedience and “render unto Caesar what is Caesar’s”, all the way to mindfulness practices being promoted at the World Economic Forum in Davos.

False spirituality serves corrupt power because it draws awareness away from a clear perception of reality, and therefore away from a clear perception of corrupt power. True spirituality does the exact opposite.

True spirituality means expanding consciousness of what’s true and real, both within and without. It means bringing consciousness to the subconscious dynamics within us which generate our suffering, rather than using feel-good spiritual practices or religious narratives to sedate ourselves through that suffering. It means becoming conscious of our true nature, of the way self, experience and perception are really happening as opposed to how the mind tells us they are happening. It means bringing consciousness to the unconscious aspects of our lives, our community, our society, and our species. It means shining the light of truth on all the injustice and depravity the powerful work so hard to keep anyone from looking at.

True spirituality isn’t pretty. It isn’t cutesy. It isn’t comfortable for the ego. It means getting absolutely, uncompromisingly real with yourself and calling the truth out into the light, regardless of how ugly or embarrassing it might be to realize. It means getting absolutely, uncompromisingly real about the contradictions and sources of dissonance in your personal life, no matter how inconvenient or downright terrifying it can be when you have to eliminate them. It means getting absolutely, uncompromisingly real about what’s going on in the world, even if it means flushing your old worldview and the psychological comfort it gave you right down the toilet.

Corrupt power relies on keeping things hidden and endarkened. That’s why government secrecy is a thing. That’s why mass media propaganda is a thing. That’s why the persecution of Julian Assange is a thing. That’s why internet censorship is a thing. Corrupt power structures cannot thrive in the light, because if people could see clearly how badly they’re being robbed and exploited and by whom they would immediately use the their vast numbers to overhaul that system. Corrupt power and false spirituality have therefore always had a symbiotic relationship, while corrupt power and true spirituality have always been natural enemies.

For this reason, it’s unsurprising that so much of what passes for spirituality in our world today is false. No matter what the age and no matter where the location, those with the ability to dominate culture the most successfully have been those with the most power. Healthy impulses to shed the light of truth in all directions would at best receive no platform and at worst get people burned at the stake, while unhealthy power-serving belief systems would be widely promoted by the powerful.

This remains as true as ever today. Colonialism, capitalism, consumerism and imperialism have left us so disconnected from ourselves, from our roots, from the land we live on and from any sense of depth that the majority of us end up turning in desperation to power-serving belief systems, not realizing what they are. We let old power-serving religions give us our spirituality. We let the news man tell us what’s good and what’s true. We let Hollywood tell us what’s meaningful, what’s worth living for, what’s worth dying for.

And it never satisfies. It never can. Trying to fill that hole we’re trying to fill with what mainstream culture offers us is like trying to quench your thirst with seawater.

Only truth can satiate us. Only by shining the light of truth inwardly and bringing our endarkened aspects into consciousness can we extend our roots downward in the way our spirit craves. Only by shining the light of truth outward to the reality of our current circumstances in this world can our branches extend upward and let our spirit soar.

The one advantage true spirituality has going for it that it didn’t have in ages past, if you can call it an advantage, is the fact that we as a species appear to have trolled ourselves into an evolve-or-die predicament, leaving ourselves in check on the chessboard where the only way to escape the checkmate of extinction via climate collapse or nuclear war is to collectively awaken to reality.

Humanity will not survive if we don’t all start getting very, very real with ourselves very, very soon, both inwardly and outwardly. We survive by purging ourselves of inner falseness and outer falseness, thereby reaching the level of maturity needed to shift to a collaboration-based planetary civilization where we work in harmony with each other and with our ecosystem for the common good.

We will either make the jump or we will not. Whether we do or don’t will have a lot to do with how courageous we are; whether we are brave enough to desire the truth come what may, or whether we succumb to the inertia of fear and fail.

The good news is we can all help building momentum for that jump right now, by doing everything we can to expand human consciousness both inwardly within ourselves and outwardly in the world. Sing the truth loudly, wake up as many people as you can to as much truth as you can, and wake yourself up to as much truth as possible by bringing consciousness to your inner dynamics.

Shine bright, and shine in all directions, and we just might win this thing.

Is Real-World Activism Part of our Spiritual Journey?

Posted on March 28, 2021 by Reid Mukai

By Richard Enos

Source: Collective Evolution

We are living through a time that is shaking us down to our foundations. This ‘Pandemic’ has led to actions being taken by our governments that seem to completely disregard the rights of citizens and the rule of law. And there is mounting evidence that the severe measures being employed have not had any positive impact on our collective health and safety, and in fact are only serving an agenda to strengthen the grip of control enjoyed by the ruling class.

I don’t begrudge people who still believe that all we have to do to return to some form of normalcy is continue obeying protocols, but support for that idea is dwindling, as more people start to wonder if compliance is really the answer or if it is actually the problem itself. Questions surrounding these measures are being asked everywhere we turn: Why are small businesses being shut down, while multinational corporations that pose just as much ‘risk’ are able to open? Why are children being forced to wear masks and distance within schools when the science and statistics indicate that such measures are unnecessary and even harmful? Why are our governments trying to convince us that the Covid vaccine will solve the problem, while telling us that we will still have to wear masks after receiving it?

A Spiritual Battle

It is healthy to question things that don’t make sense to us, and we deserve answers. We have every right to defy commands we feel are unjustified–especially when our government oversteps and ignores the very laws it is supposed to uphold. And rather than heeding the growing discontent, and giving even the faintest impression that they are trying to ‘serve the public,’ the government is pushing back on our defiance like never before.

Let there be no doubt: we are in the midst of a spiritual battle.

But have courage. I believe that everything that is happening around us, as nefarious as it may be at some level, is being guided by a higher intelligence. And that higher intelligence has brought forth a situation that gives us an opportunity to begin to take charge of what is happening on the planet.

At this moment in history humanity is emerging from a state of adolescence and moving into adulthood, where we are starting to take responsibility, individually and collectively, for the condition the world is in. It is when a critical mass of people adopt this mindset that we will be able to turn this ship around, and get out from under the thumb of the ‘father figure’ of our adolescence, the current self-serving ruling class.

Confronting Our Fear

Indeed, one of the major stumbling blocks many of us face in standing up against what is going on is overcoming our fear of authority. Most of us first experienced a fear of authority at the hands of our parents, and as Edward Snowden explains in the short clip below, the ruling class has created a system that continues to stoke this fear and force our compliance from the time we enter school until we die.

As individuals, it is certainly worthwhile to ask ourselves if any trust we still have in our authority figures is justified, or if our compliance is just fear-based programming. Do we feel afraid to stand out or speak out, are we worried that we will be shamed by family, shunned by friends, unable to fit in at work or school? To truly act as free individuals we need to become still and grounded when we ask these questions, so that we can hear the quiet but reassuring voice of our higher self, reminding us of who we really want to be and what we want to do. This is the only authority you really need to follow.

Now certainly I don’t presume to tell anyone what ‘right action’ is for them. In fact it is no longer a time for you to blindly follow anyone, as I illustrated in my documentary ‘The Leaderless Movement.’ So we shouldn’t be guilted or shamed into defiance any more than we should be guilted or shamed into compliance. It’s time for each of us to find our center. From there, you do whatever feels right to you. That might very well mean doing nothing at the moment. But if you happen to notice, when you get into a state of stillness, that your inner voice has been gently coaxing you to stand up for your principles and be active in the world, then you owe it to yourself (and the rest of humanity, I might add) to overcome whatever fear you might have and follow through.

What is Real-World Activism?

When we think of real-world activism the first thing that often comes to mind is our right to assemble and protest. Some may dismiss this out of hand because it evokes unpleasant images of fighting and violence. But that is not an inherent quality of standing up for our personal rights and freedoms. The vast majority of gatherings and demonstrations in Canada and around the world regarding pandemic measures have been peaceful, and that’s the only way they are going to be effective. Certainly the time for pitchforks and streetside guillotines has long passed us by. If we decide that our only objective is to tear down the ruling class and subject them to bloody retribution then we are just perpetuating the division that the ruling class has used this whole time to keep their small elite group running the show.

Real-world activism does not actually require you to stand against anything. Of course many of us are angry about what we see going on in the world and we don’t like it. And that is a healthy thing. Our anger awakens us out of complacency and into action. But once we are activated, it’s important to move on to the next emotional stage, which is a firm resolve to stand for something, like the basic principles of personal freedom and human dignity that we all share. This opens us up to our connection with each other and fuels our desire to improve not only our own lives but those of our fellow human beings as well. This eventually leads us to looking at the way the entire planet is being governed and wondering why we are continuing to give our consent to it.

And of course real-world activism is not limited to participating in demonstrations and protests. It could simply be the way we conduct ourselves in our daily lives when we deal with those in some position of authority. Usually it is something that affects us personally that spark us to action. In my case, I remember the day clearly, when I read that my grade 1 son would be required to wear a mask in school. That is the day I jumped out of my chair and put the time and effort into researching the matter and then contacting those involved. This eventually led to a string of frustrating and uncomfortable conversations with people of authority from a principal to a director of education, documented in my article ‘How I Obtained a Conscientious Exemption From Mask-wearing at School for my Child.’ Early on, I had a sense that the whole exercise was not only done for my son, as I had decided after losing trust in the system that I was not willing put him through a single day at school; I also felt I wanted to learn how to stand up for my rights so that I could help others who were in the same situation.

Effective activism always has a spiritual component. It requires us to look at ourselves in the mirror and do the inner work that builds self-responsibility and changes the way we show up in the world. It requires us to look at the world with more discernment and a devotion to truth. We have long been divided by deception, but the singularity of truth unites us, and the sharing of truth empowers us and sets us free.

The Takeaway

What is unprecedented about the events that we are living through right now is that we are all personally affected one way or another. Nobody has been left untouched, and that makes it more difficult for people to continue sitting this one out. We are all being called to some form of engagement, and it’s likely that things in the world will keep getting worse until enough of us are involved. And this is why I believe that higher intelligence is orchestrating this. For when we reach a critical mass and the behemoth that I call the ruling class finally falls, we will have learned how to take responsibility for the condition of the world, we will be more educated in the deceptive ways of power, and we will have begun to connect to each other and unite at a deep level. This will put us in a position where we will already have the tools to start creating a world that serves us all.

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

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