Tag Archives: Cognitive Dissonance

The Disintegrated Mind: The Greatest Threat to Human Survival on Earth

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“Triple Portrait” by Sophie Kahn

By Robert J. Burrowes

Like many people who have struggled to understand why human beings are driving the sixth mass extinction event in Earth’s history, which now threatens imminent human extinction as well, over many decades I have explored the research and efforts of a great many activists and scholars to secure this understanding. However, with many competing ideas from the fields of politics, economics, sociology and psychology, among others, this understanding has proved elusive. Nevertheless, I have reached an understanding that I find compelling: Human beings are driving the sixth mass extinction event in Earth’s history because of the disintegrated nature of the human mind.

While the expression ‘mental disintegration’ has been used in a number of contexts previously, for the purpose of my discussion in this article I am going to redefine it, explain how it originates, describe several ways in which it manifests behaviorally and the profoundly dysfunctional outcomes this generates, and suggest what we can do about it.

Given that the expression, as I am using it, describes a shocking psychological state but also one that is so widespread it afflicts virtually everyone, it can be described as posing the greatest threat to human survival on Earth. Why? Simply because it caused – and now prevents virtually everyone from thinking, feeling, planning and behaving functionally in response to – the multifaceted threats to humanity and the biosphere.

So, for the purpose of this article: Mental disintegration describes a state in which the various parts of the human mind are no longer capable of working as an integrated unit. That is, each part of the mind – such as memory, thoughts, feelings, sensing capacities (sight, hearing…), ‘truth register’, conscience – function largely independently of each other, rather than as an integrated whole. The immediate outcome of this dysfunction is that human behaviour lacks consideration, conviction, courage and strategy, and is simply driven compulsively by the predominant fear in each context.

The reason this issue first attracted my attention was because, on many occasions, I observed individuals (ranging from people I knew, to politicians) behaving in ways that seemed outrageous but it was also immediately apparent that the individual was completely unaware of the outrageous nature of their behaviour. On the contrary, it seemed perfectly appropriate to them. With the passage of time, however, I have observed this dysfunctionality in an enormously wide variety of more subtle and common forms, making me realise just how widespread it is even if it goes largely unrecognized. After all, if virtually everyone does it in particular contexts, then why should it be considered ‘abnormal’?

One version of this mental disintegration is the version usually known as ‘cognitive dissonance’. The widely accepted definition of this state, based on Leon Festinger’s research in the 1950s, goes something like this: Cognitive dissonance theory suggests that we have an inner drive to hold all of our attitudes, beliefs, values and behavior in harmony and to avoid disharmony (or dissonance). This is known as the principle of cognitive consistency. When there is an inconsistency between attitudes, beliefs and/or values on the one hand and behaviors on the other (dissonance), something must change to eliminate the dissonance.

The problem with this approach to the issue is that it assumes awareness of the inconsistency on the part of the individual impacted and also assumes (based on Festinger’s research) that there is some inclination to seek consistency. But my own observations of a vast number of people in a substantial variety of contexts over several decades have clearly revealed that, in very many contexts, individuals have no awareness of any discrepancy and, hence, have no inclination to seek consistency between their attitude, belief and/or value and their behavior. Moreover, even if they do have some awareness of the inconsistency, most people simply act on the basis of their predominant emotion – usually fear – in the context and pass it off with a rationalization. For example, that their particular work/role is so important that it justifies their excessive consumption on a planet of limited and unequally shared resources.

Consequently, to choose an obvious example, most climate, environmental, anti-nuclear and anti-war activists fail to grapple meaningfully with the obvious contradiction between their own over-consumption of fossil fuels and resources generally and the role that consumption of these resources plays in driving the climate and environmental catastrophes as well as war. The idea of reducing their own personal consumption is beyond serious contemplation (let alone action). And, of course, it goes without saying that the global elite suffers this disintegration of the mind by failing to connect their endless acquisition of power, profit and privilege at the expense of all others and the Earth, with the accelerating and multifaceted threats to human survival including the future of their own children. But the examples are endless.

In any case, leaving aside ‘cognitive dissonance’, there are several types of mental disintegration as I define it in this article. Let me briefly give you five examples of mental disintegration before explaining why it occurs.

  1. Denial is an unconscious mental state in which an individual, having been given certain information about themselves, others they know or the state of the world, deny the information because it frightens them. This is what happens for a ‘climate denier’, for example. For a fuller explanation, see ‘The Psychology of Denial’.
  2. The ‘Magic Rat’ is an unconscious mental state in which a person’s fear makes them incapable of grappling with certain information, even to deny it, so they completely suppress their awareness of the information immediately they receive it. For four examples of this psychological phenomenon, which President Trump exemplifies superbly, see ‘You Cannot Trap the “Magic Rat”: Trump, Congress and Geopolitics’.
  3. Delusion is an unconscious mental state in which a person is very frightened by certain information but the nature of the circumstances make it impossible to either deny or suppress awareness of the information so they are compelled to construct a delusion in relation to that particular reality in order to feel safe. For a fuller explanation, see ‘The Delusion “I Am Not Responsible”’.
  4. Projection is an unconscious mental state in which a person is very frightened of knowing a terrifying truth so they ‘defend’ themselves against becoming aware of this truth by (unconsciously) identifying a more palatable cause for their fear and then ‘defending’ themselves against this imagined ‘threat’. Political leaders in Israel do this chronically in relation to the Palestinians, for example. But the US elite also does this chronically in relation to any competing ideas in relation to political and economic organization in other countries. See ‘The Psychology of Projection in Conflict’.
  5. Lies arise from a conscious or unconscious mental state in which a person fears blame and/or punishment for telling an unpalatable truth (such as one that will self-incriminate) so they unconsciously employ tactics, including lying, to avoid this blame and punishment (and thus project the blame onto others). When people lie unconsciously, it means they are lying to themself as well; that is, constructing a lie without awareness that they are doing so. For a fuller explanation, see ‘Why Do People Lie? And Why Do Other People Believe Them?’

So why does this mental disintegration – this disintegration of the mind so that its many components are essentially unaware of the others – happen? In brief, it happens because, throughout childhood, each individual is endlessly bombarded with ‘visible’, ‘invisible’ and ‘utterly invisible’ violence in the name of socialization, which is more accurately labeled ‘terrorization’. This is done to ensure that the child is obedient despite the fact that obedience has no evolutionary functionality whatsoever. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

A primary outcome of this terrorization in materialist cultures is that the child learns to suppress their awareness of how they feel by using food and material items to distract themselves. By doing this, the child rapidly loses self-awareness and learns to consume as the substitute for this awareness. Clearly, this has catastrophic consequences for the child, their society and for nature (although it is immensely profitable for elites and their agents). For a fuller explanation, see ‘Love Denied: The Psychology of Materialism, Violence and War’.

Beyond this, however, this terrorization ensures that the human mind is so disintegrated that virtually all humans have no problem living in denial, delusion and projection and using ‘magic rats’ and lies on a vast range of issues because they simply have no awareness of reality in that context. Different parts of their disintegrated mind simply hold one element of their mind separately from all others (thus obscuring any denial, delusion and projection and the use of ‘magic rats’ and lies), consequently precluding any tendency to restore integrity from arising.

This is why, for example, most people can lie ‘outrageously’, including under oath, without the slightest awareness that they are doing so and which, as an aside, is why oaths to tell the truth in court, and even lie detector tests, are utterly meaningless. If the person themself is unaware they are lying, it is virtually impossible for anyone else – unless extraordinarily self-aware – to detect it. And, of course, judges and juries cannot be self-aware or they would not agree to perform their respective roles in the extraordinarily dysfunctional and violent legal system. See ‘The Rule of Law: Unjust and Violent’.

In essence then, the process of ‘socializing’ (terrorizing) a child into obedience so that they will ‘fit into’ their particular society has the outcome of scaring them into suppressing their awareness of reality, including their awareness of themself. In this circumstance, the individual that now ‘survives’ does so as the ‘socially-constructed delusional identity’ (that is, obedient and, preferably, submissive individual) that the significant adults in their childhood terrorized them into becoming.

To reiterate: Because social terrorization destroys the emergence of an integrated mind that would enable memory, sensing capacities, thoughts, feelings, conscience, attitudes, beliefs, values and behaviours to act in concert, the typical individual will now invariably act in accord with the unconscious fear that drives every aspect of their behavior (and ‘requires’ them to endlessly seek approval to avoid the punishment threatened for disobedience when they were a child).

Moreover, this disintegrated mind has little or no capacity to ‘observe reality’ in any case, such as seek out genuine news sources – like the one you are reading now – that accurately report the biodiversity, climate, environmental, military and nuclear catastrophes and, having done so, to be truly aware of this news in the sense of deeply comprehending its meaning and implications for their own behaviour.

So, to elaborate one of the examples cited above, even most individuals who self-identify as climate, environmental, anti-nuclear and/or anti-war ‘activists’ go on over-consuming (which is highly socially approved in industrialized societies) without any genuine re-evaluation of their own behaviour in light of what should be the observed reality about these crises (or, if their mind allows a ‘re-evaluation’ to commence, to dismiss it quickly with a rationalization that their over-consumption is somehow justified).

One obvious outcome of this is that elite-controlled corporations and their governments can largely ignore ‘activist’ entreaties for change because activist (and widespread) over-consumption constitutes financial endorsement of the elite’s violent and exploitative economy. In other words: If people are buying the products (such as fossil fuels for their car and air travel, and hi-tech devices), made possible by fighting the wars and exploiting the people in countries where the raw materials for this production are secured, then why pay attention to calls for change? Dollars speak louder than words.

So what can we do?

Well, given that the above describes just a small proportion of the psychological dysfunctionality of most humans, which is why we remain on the fast track to extinction despite overwhelming evidence of the profound changes that need to occur – see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ – I encourage you to seriously consider incorporating strategies to address this dysfunctionality into any effort you make to improve our world.

For most people, this will include starting with yourself. See ‘Putting Feelings First’.

For virtually everyone, it will include reviewing your relationship with children and, ideally, making ‘My Promise to Children’.

For those who feel readily able to deal with reality, consider campaigning strategically to achieve the outcomes we need. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. The global elite is deeply entrenched – fighting its wars, exploiting people, destroying the biosphere – and not about to give way without a concerted effort by many of us campaigning strategically on several key fronts.

If you recognize the pervasiveness of the fear-driven violence in our world, consider joining the global network of people resisting it by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

But, most fundamentally of all, if you understand the simple point that Earth’s biosphere cannot sustain a human population of this magnitude of which more than half endlessly over-consume, then consider accelerated participation in the strategy outlined in ‘The Flame Tree Project to Save Life on Earth’.

Or, if this feels too complicated, consider committing to:

The Earth Pledge 

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will not travel by plane
  2. I will not travel by car
  3. I will not eat meat and fish
  4. I will only eat organically/biodynamically grown food
  5. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  6. I will not buy rainforest timber
  7. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  8. I will not use banks that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  9. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and the destruction of the biosphere
  10. I will not get news from the corporate media (mainstream newspapers, television, radio, Facebook…)
  11. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  12. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

There is a vast array of ‘professional help’, literature, video material, lecturers and other ‘resources’ from a wide range of perspectives that advocate and ‘teach’ one or a variety of ways that people can use to change their behaviour to get improved outcomes in their lives (whether from a personal, economic, business, political or other perspective). Virtually all of these constitute nothing more than psychological ‘tricks’ to achieve a short-term outcome by ‘working around’ the fundamental truth: As a result of terrorization during childhood, virtually all humans are unconsciously terrified and this makes their behaviour utterly dysfunctional.

The point is this: there is no trick that can get us out of the catastrophic mess in which we now find ourselves. Only the truth can do that. Psychological and behavioural dysfunctionalities notwithstanding, if we do not address this fear as part of our overall strategy, then this fear will destroy us in the end. And the evidence of that lies simply in the fact that the daily updates on the already decades-long but ongoing horrific biodiversity, climate, environmental, nuclear, war and humanitarian crises are testament to our ongoing failure to respond appropriately and powerfully. Because our (usually unconscious) fear prevents us from doing so.

So if you believe that human beings are going to get out of our interrelated social, political, economic, military, nuclear and ecological crises with a largely psychologically dysfunctional population, I encourage you to re-evaluate that belief (paying attention, if you can, to how your disintegrated mind intervenes to prevent you doing so). And I encourage you to ask yourself if the value we get out of improving the psychological functionality of our species might not be worth considerable effort as part of our overall strategy to avert human extinction.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

The Largest Conspiracy Theory Peddlers Are MSM And The US State Department

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

The US State Department has issued a statement accusing the Syrian government of having carried out a false flag chemical weapons attack in northwestern Aleppo with the intent to blame it on the jihadist factions in the region, citing “credible info” that the public has not been permitted to see. Never mind the known fact that there are actual, literal Al Qaeda affiliates who have admitted to using chemical weapons in Aleppo, and who are known to have used chemical weapons throughout Syria even by the State Department’s own admission: the Official Narrative is that only the Syrian government uses chemical weapons, so the chemical weapons usage must necessarily be a false flag staged by Syrian president Bashar al-Assad.

Except they didn’t use the words “false flag”. Despite the accusation being the exact definition of the thing that a false flag attack is, you won’t see the US government using that term, nor will you ever see it used in this instance by any of the authorized mainstream narrative-framing institutions like CNN or Fox News. This is because the term “false flag” is reserved solely for mention when referring to crazy, kooky Kremlin propaganda, as in the insane, unhinged, tinfoil hat belief that terrorists in Syria might possibly have some kind of motive to stage a false flag chemical attack in order to get the US, UK and France to act as their air force in a retaliatory strike against the Syrian government. That kind of false flag would be completely inconceivable to any right-minded empire loyalist, and is forbidden to even think about.

At the same time we are seeing a push from the mass media to advance a narrative that the Yellow Vests protests in France are due to Russian influence, with Iraq-raping neocon Max Boot publishing a column today in the Washington Post that is based entirely around the talking point that two trending Russian topics on social media have been “giletsjaune” and “France,” and Bloomberg putting out an article blatantly titled “Pro-Russia Social Media Takes Aim at Macron as Yellow Vests Rage”. Their entire theory is that since there are people in Russia talking about a major event that everyone else in the world is also talking about, the protests against Macron’s unpopular centrist policies are therefore the result of a conspiracy seeded by Russia.

But you’ll never hear this theory about a Russian conspiracy referred to as a “conspiracy theory” by the mainstream press. The theory that Russian elites have conspired to infiltrate the highest levels of the US government has been given serious treatment at the top echelons of media and political influence, despite its lacking any discernible evidence whatsoever, but when they talk about these alleged conspiracies they always make a point of using the word “collusion” instead. There is no actual difference between the words collude and conspire when used in this way, but the former is used because a deliberate effort has been made to stigmatize the word “conspiracy” while the word “collude” remains effectively neutral in the public eye.

But the fact of the matter is that conspiracy theories have gone mainstream, and there is no legitimate reason to call the authorized, power-manufactured conspiracy theories by a different name than the grassroots narratives like those about 9/11 or the JFK assassination. Indeed, due to the nature of populist folk narratives there is a lot more publicly available evidence contradicting the official 9/11 and JFK assassination stories than there is for the establishment Russia conspiracy theories, because those narratives often boil down to nothing more than secretive intelligence agencies saying “This is true because we said so.” Since grassroots conspiracy theories are unable to rely on empty assertions from authority, they tend to be built upon information that is publicly available.

Some people get annoyed with me for using the term conspiracy theory at all, but I insist that the phrase is itself intrinsically neutral: a theory about a conspiracy. The problem is not the phrase, it is the stigma that has been attached to that phrase by establishment media and establishment politicians; shifting to a different phrase to describe theories about conspiracies would only ensure that that phrase becomes stigmatized in the exact same way by the same sort of campaign. This would only ensure the survival of the tactic of regurgitating a pre-stigmatized label in the war of ideas instead of advancing actual arguments. The fact of the matter is that powerful people do indeed conspire, those conspiracies do indeed need to be talked about, and the largest promulgators of conspiracy theories are not Infowars or RT, but mainstream media and the US State Department.

Those who dismiss an idea by calling it a “conspiracy theory” without providing further argumentation are simply admitting to you that they have no argument, and it is right to point this out when they do it, because something being a conspiracy theory doesn’t mean it’s not grounded in facts. Some conspiracy theories are good and are backed by solid evidence, some are stupid and are circulated for intellectually dishonest reasons. Once upon a time you would be called a conspiracy theorist for saying the west is arming terrorists in Syria or the DNC is conspiring to ensure the primary victory of Hillary Clinton; those things are now conspiracy facts, as history has vindicated the solid theories which predicted them. Other conspiracy theories are promulgated by dim-witted partisan loyalists for no other reason than dim-witted partisan loyalty, like the aforementioned Russiagate conspiracy theory, or the QAnon conspiracy theory which claims Donald Trump is leading a rebellion against the Deep State as cryptically reported by an anonymous user on 8chan.

Other conspiracy theories are subscribed to simply because they help people escape the cognitive dissonance of conflicting beliefs. For example, a strong believer in capitalism who sees the undeniable signs that a plutocratic class has control of their government, but who cannot accept that this plutocratic takeover was facilitated by a rampant capitalist system which ensures that the greediest sociopaths rise to the top, may avoid cognitive dissonance by explaining the existence of the corrupt dominator class with conspiracy theories about Jews or pedovore cults. A liberal who cannot accept that neoliberal empire loyalists like Macron have failed to “make centrism cool” as Max Boot predicted will avoid cognitive dissonance by explaining the failures of the Church of the Status Quo with conspiracy theories about Russian social media campaigns.

Conspiracy theories, in reality, are nothing more than people’s attempts to explain what is going on in their world. Why Trump got elected. Why things stay shitty despite our perfectly rational attempts to change them. Why voting doesn’t seem to make much difference in the actual behaviors of one’s government. Why we keep marching into stupid wars, Orwellian dystopia and climate collapse despite having every incentive not to. Why the wealthiest of the wealthy keep getting wealthier while everyone else gets poorer and poorer. Some attempts to explain these things will come from a well-informed and intellectually honest place, and some will come from a myopic and intellectually dishonest place. Their individual merits can only be assessed on a case-by-case basis.

And in my opinion the conspiracy theories coming from the world’s most powerful institutions are the most dishonest by far. I saw a recent post by the WikiLeaks Twitter account which referred to the corporate media as “the narrative business pretending to be in the news business,” which is in my opinion a perfect way to phrase it. The real currency of the world is not gold, nor is it bureaucratic fiat, nor even raw military force; it’s narrative control. The ability to control the stories people tell about what’s going on in their world means the ability to control how they think, how they vote, how they behave, and how they all agree money and power itself operates within our society. Since society is made of narrative, controlling the narrative is controlling that society.

Conspiracy theories are a way for those in power to manipulate the narrative without actually giving the public any hard facts and evidence, and the world’s most powerful institutions are increasingly relying on conspiracy theories because they don’t have facts and evidence on their side. And why would they? The same power establishment which deceived the world into destroying Iraq is obviously far too depraved to be able to justify its global hegemony with factual evidence. All they have is narrative control, and they’re starting to lose even that.

SHAME: How To Beat The Two-System Blame Game That Takes Us Down & Keeps Us Stuck

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By Jack Adam Weber

Source: Collective Evolution

Shame is different from guilt, because guilt is to feel badly about something we have done; shame is to feel badly about who we are. We might develop shame because we have been shamed at some point in our life. Shame can be a kind of anger and violence directed at ourselves or others.

Shame can get us into a vicious cycle of sabotaging ourselves, as if to prove to ourselves, to validate and enforce the belief of how worthless we perceive ourselves to be. This can be a form of self-abuse used to violently express our anger, often unconsciously. Self-shame also helps us remain in a victim role, as we victimize ourselves with self-administered punishment and negative reinforcement.

When shamed, we develop an internal persona that feels badly about who we are as a person. As a result, we might condemn ourselves, feel less-than, and perceive the world negatively. Shame is also often concomitant with some degree of depression, when we feel worthless. Yet, this feeling of worthlessness might be more a symptom of depression than bona fide shame. On the other hand, depression can also arise from being shamed by others and by ourselves.

Surprisingly, it can be scary to leave the insular world of shame. To maintain this suffocation and prevent against realizing that we have been living a small life and that we can change our reality by working through our shame, we seem to find every justification to stay in our little box of mediocrity.

To this end, we sabotage ourselves, turn away goodness (also because we don’t yet know how to let it in,) engage in negative perspectives and consider these negative beliefs we have learned and to which we have grown accustomed to be facts about who we are. Of course, this is not the case, as we can change our beliefs and perspectives, even if we have harboured shame for a long time.

One-Two Punch

Shame is a one-two punch in that it both creates a negative and impoverished sense of self and it perpetuates that poverty.

Shame’s first punch is a negative self-image dealt to us by impoverished and condemning others. To heal the punitive false beliefs about our core sense of self we need to contact and reprogram this narrative. To recover through shame we also need to address the emotions caused by the violence done to us, emotions that often remain repressed until we confront and begin to work with our shame.

We can uproot, unearth, and replace the negative operating system of false beliefs about ourselves. Releasing any pent-up rage, fear, and sadness from being unloved and shamed instead is also key because these emotions keep us stuck, especially by preventing us from receiving goodness. This way we can disarm shame’s first, original blow.

Shame’s second punch is a fear of feeling shame again, of admitting and seeing shame’s first punch. If we were to see shame’s architecture inside us, we might shame ourselves for being this way, which is to shame ourselves more and build more shame on top of shame’s first punch. In other words, shame scares us into believing that we would shame ourselves for admitting and embodying our original shame.

So, not only do we have the first punch of a negative shame operating in us, but to recognize and reveal that programming can trigger more shame: self-shaming ourselves on top of that shame that’s already there. This is why shame is particularly insidious: it prevents us from pursuing our healing because we shut down our recognition of it for fear of activating our self-criticism, the critical shame that hurt us in the first place.

Shame’s second punch might trigger this kind of self-talk: “Oh God, I’m so awful for having these feelings, for failing, and for being such a loser for so long.” Of course, if we are afraid of this voice, we might knee-jerk into shutting down awareness of our shame altogether so we don’t have to feel worse for self-judging ourselves over our shame. This of course only keeps our shame hidden and lethal.

Shame, self-condemnation and judgment can also develop through unhealthy envy. It’s one thing to feel envy — to covet what someone else has — but it’s another to spin a story about our unworthiness or being a complete failure because of it. Competitiveness can spark us to excel and even be fun, but when it’s used as a weapon against us, it becomes toxic and leads to shame that gets in the way of our thriving.

When we can recognize when shame’s second punch is being delivered, we can cut through its lies to get to our core shame. Remembering that shame’s first punch is not our fault and something we learned from someone else, often as vulnerable children, we can similarly work with shame’ second punch the same way. We can treat  shaming ourselves over our shame the same way we do our original shame: deconstruct, reprogram, and release any toxic emotions in our shame. Expressing and acting with self-compassion is crucial at this point as we allow the stuck feelings to emerge and learn to treat ourselves kindly and to tolerate relationships that also treat us well.

Sadly, we often learn shame’s second punch from those who dealt us the first. We might even hear in our own self-shame the haunting echo of a parent, sibling, or teacher. We break through shame’s double-whammy by recognizing the dynamics of all this. If we’re not able to notice and admit it, we don’t stand a good chance to heal shame that keeps us down. After all, we all have wounds, and to be a grown-up means to take responsibility for our own healing and not remain in old beliefs that perpetuate our mediocrity. In fact, healing our emotional wounds is a key initiation into adulthood, as we learn to free up the vitality, creativity, and aliveness that got squelched in us once ago.

Comfortably Numb

Part of the cage of negativity shame builds for us seeks to keep us in that cage. We humans like to stick with what we know. Believe it or not, it’s easier to remain stuck (and remain bitter) than to break free and learn a new way of being. To break out of the shame-game requires courage, humility, and an ability to tolerate the fear of scary emotions and to live outside our comfort zone.

If we have not recognized and decoded shame’s dynamic in us, we keep our world small by shooting down solutions, thwarting goodness and dismissing promising opportunities—because we don’t believe we deserve them. And, a less obvious reason why we do this is that growing into accepting goodness and abundance would rattle our comfortable, familiar cage and put us in touch our sense of unworthiness. It’s much easier to stay small and bitter rather than confront our fears and shadow by acting differently.

If we don’t mount the fight to overcome shame, it will cleverly and often covertly (beneath our awareness) sabotages goodness, as if to say, “See, it’s true, life is unfair and I’m right about how useless and worthless I am.” Mounting this “fight” against shame, mind you, includes lots of self-acceptance and self-compassion, because part of healing shame is to recognize the survival dynamics of why we developed shame: because once ago when we were unawares and powerless at the behest of adults, we took on shame for a fear of offending or upsetting our elders for fear that we would be abandoned by them—physically and/or emotionally.

Of course, these fears may not be true and to a child they are as real and terrifying as anything. As adults, these shameful beliefs we harbor aren’t factual unless we make them so. It’s the lie we tell to further sabotage ourselves. It’s what we secretly do to fend off the scariness of change and the realizations that come with it, which often includes some remorse for not doing the healing work sooner. But, hey, better late than never, and we can grieve and shake off the lost months and years so that we at least rescue the remainder of our life from the shackles of shame’s iron fist.

So, if we don’t recognize our shame, we never get to move beyond our illusory limitations. We never get to experience, hang onto, and build upon abundance because we don’t believe we are worth it. This goodness is so incongruous with our perceived self-image and inner dialogue that we just aren’t able to accept it, hold onto it and build upon it . . . until we break through. Having the cognitive understanding of shame’s first and second punches helps us navigate and cope ahead as we travel healing shame’s unsettling and unsettled waters.

Becoming Conscious

We will do almost anything to keep ourselves down, just the way we are, so we don’t have to confront our shame and all the dreadful emotions and regrets that come with it. Often, we do this unconsciously. But if we can see the territory before entering into it, then we have a better chance to move beyond the apparent roadblocks that prevent us from healing the toxic mess shame makes of our lives.

Shame operates unconsciously until we become conscious of it. Some of these unconscious mechanisms include gambling away our savings, talking ourselves out of or compulsively rejecting an attractive and worthwhile partner and coming up with many reasons not to accept better opportunities. These include a) focusing on and emphasizing the negative or risky aspects of anything new b) attacking others’ suggestions for how to move into a different and better life and to make different, often uncomfortable, changes c) treating ourselves poorly by not exercising or eating poorly, and c) repeatedly recreating stressful, impoverished, abusive scenarios.

Shaming, especially what we receive from an early age, is pernicious. While we might feel that the people who shamed us or otherwise instilled worthlessness in us might be evil and deserving of the cruelest punishment, at some point we have to be willing to move beyond blame. Paradoxically, at first this might look like unleashing our hatred towards them in a safe, therapeutic context in which we let out our venom for being abused. We don’t have to express ourselves directly to the person who shamed and hurt us. Working with a psychotherapist can help determine appropriate action and how to vent and purge without causing more damage and burning bridges in the process. As this toxicity is purged, we naturally move through and eventually beyond blame . . . and shame.

By releasing the hatred in our toxic shame instead of directing it towards ourselves or others, we also diffuse the backlog of anguish we have used to punish and keep ourselves down (as well as our loved ones). Simultaneously, we learn to talk and treat ourselves more kindly. As we take responsibility, learn to receive goodness from everyone and everything, we might find we stop blaming the world for our misfortune . . . which we realize was just a way for us to defend against healing and moving through the gauntlet of shame.

So yes, we have obstacles, yes we have suffered, yes we have some tough healing to do. Yes we are angry and full of rage, yes we didn’t deserve it and yes we have every good reason to be exactly as pissed off and resentful as we are. At the same time, we have every reason to take responsibility for and transform our current state and reclaim our lives. We overcome shame by noticing and admitting our dynamics, processing hurt feelings, thinking differently to gain positive new perspectives, and acting in ways that build resources to improve our lives. All these obstacles require that we endure the uncomfortable lies and mediocre ways of being we have learned and are now unlearning. This way we learn to tolerate goodness until it becomes a new normal.

In Sum

Tolerating newfound goodness from the graveyard of shame can be difficult because it pushes our buttons; it flies in the face of who we have believed and witnessed ourselves to be. This is part of why we sabotage and try to keep our world small: so we don’t have to deal with the distress of cognitive dissonance, of moving beyond our self-image, which only keeps our world small and suffering large.

Another reason we might not want to confront goodness and abundance is that we might have to stop complaining and condemning as much. Yet another reason is because we might wake up to the fact that we have been sabotaging ourselves for a long time, maybe years or decades. And this sad realization can sink us into grief or even depression. So, coming out of shame is no small task and if the going gets too rough or we can’t seem to break through, it’s probably best to seek the support of a therapist.

Once we see the dynamics of shame’s one-two punch—how it diminishes our lives and then perpetuates that poverty—we can set out with courage and confidence and appropriate humility to purge the toxic emotional backlog, rewrite the narrative for our self-care and care of others, and inhabit a new life of prosperity. Heck, one day we might even help others heal from their own toxic shame. If you or someone you love suffers from shame, I hope this writing has helped you.

 

America’s Painful Self-delusion

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By Allen Marshall

Source: Information Clearing House

America is the only nation brought forth by a set of beliefs, and those beliefs, captured so eloquently in our founding documents, are some of the most powerful and inspiring ever conceived. We consider this to be the land of the free, where the individual is supreme and nothing prevents us from going as far as our talents can take us. That image of America – that “brand” – is incredibly strong.

However, there’s a very large gap between that long-held image and the reality of America today. What was once a government built for the people is now a government run for the rich and powerful, one that throws the people under the bus whenever their interests differ from those of the corporate and political leaders who run the show.

And living in one world (the corrupt) while stubbornly believing you live in another (the ideal), despite mounds of evidence, causes a distinct kind of stress, often called cognitive dissonance.

Psychologists suggest that when people are in a state of cognitive dissonance, they’ll search for a way to resolve it, either by rejecting one view or the other as either wrong or unimportant. If you’re a smoker looking at the link between smoking and cancer, for example, you’ll either quit smoking or decide that the research is biased, wrong, or doesn’t apply (in other words, that you’re smart enough to quit before the long-term damage is done).

But what happens if you can’t resolve the two?

For most of us Americans, resolving our cognitive dissonance would mean either accepting that we’re impotent and living futile (and feudal) lives, or rejecting our lifestyles and actively fighting the rot in the system. If we’re not willing to do either of those, the dissonance stays – and eats at us.

People carrying this kind of ongoing, underlying stress find ways of coping with it; in America we’re doing it with self-medication, compulsive behaviors and distractions. Consider the following examples of the way we cope with the ever-present stress in our lives:

  • Drugs – Our country is awash in drugs, both legal and illegal, that keep us numb. In 2014, there were 245 million prescriptions filled for opioid pain relievers. The number of deaths from drug overdoses has risen from around 30,000 in 2005 to 64,000 in 2016. And communities across the country are being devastated by the opioid epidemic, as explained in this in-depth reporting by Cincinnati.com.
  • Drinking – People don’t only use drugs to self-medicate; drinking does the trick as well, and we’re doing a lot more of it than we used to. According to a new study in JAMA Psychiatry, overall drinking in the US increased by 11% between 2002-13, while high-risk and problem drinking rose even higher: high-risk drinking rose by 29.9%, while problem drinking rose by 50%.
  • Mental Illness – In 2015, 17.9% of adults held a diagnosis for a mental disorder, while a 2010 study found that 46.3% of children ages 13-18 had a mental disorder at some point in their young lives, and the majority of those adults and children are given prescriptions. This includes a dramatic increase in ADHD diagnoses for children: According to SharpBrains, “Among children aged 5 to 18, between 1991-92 and 2008-09, rates of ADHD diagnosis increased nearly 4-fold among boys – from 39.5 to 144.6 per 1000 – and nearly 6-fold for girls – from 12.3 and 68.5 per 1000 visits.”
  • Obesity – If drinking and drugs aren’t your thing – or even if they are – more of us are coping with stress by overeating, and it’s showing up on our waistlines. From 1990 to 2016, the average percentage of obese adults increased from 11.1% to 29.8%; when you add in the number of people who are overweight but not obese, it rises to more than two in three adults.
  • Sleeping problems – Sleep has a significant impact on our physical and mental health, and in America we’re not getting enough of it: The CDC states that 50-70 million American adults have a sleep or wakefulness disorder.
  • Media Usage – Is there any better distraction from life’s problems than media? We certainly spend a lot of our time being passively entertained: In 2016, Americans consumed an average of 10 hours of media per day, compared with 7.5 hours per day globally. Nielson reports that lower income adults spend much more time with media than do affluent adults, with adults in households with include under $25,000 watching 211 hours/month of television, versus 113 hours/month for adults in households earning $75,000 or more. (The trend is similar across other media as well.)
  • The Disease of Debt – According to the New York Fed, household debt reached a new peak in the third quarter of 2017, at $12.8 trillion. Part of our debt problem comes from the compulsive shopping we do as a distraction; the other results from denying the reality that our wages aren’t keeping up with the increase in the cost of living, meaning that we use debt to plug the gap rather than reducing our living standards to align with our reality.

We’re collectively doing so much damage to ourselves, solely to protect our psyches from the reality that the America that used to be is no longer the America we have. And who does that help? As you can see from the points above, it doesn’t help us: Instead, it helps the rich and powerful who are subverting the system. They’re corrupting everything this country once was, and by willfully refusing to acknowledge that reality, we’re inadvertently helping them to do it.

The best thing we can do – for our mental and physical health, as well as for our country – is to open our eyes to what America has become, not what we wish it still was. It’s time to face reality and take action.

Played by the Ruling Elite’s Control System, It’s Time for a New Paradigm

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By Paul A. Philips

Source: Waking Times

People are waking up in droves, but the majority continue to be played by the ruling elite’s control system, unaware that almost every subject under the sun is rigged: In effect we are confined to living in a false or limiting paradigm. Against the ‘insurmountable odds,’ will there ever be a new paradigm experience? Having seen through the grand deception, will the awakened ever change the control system? Can we somehow go on to cultivate new theories and practices for a humane new paradigm experience, one that will create a world that truly makes a difference for everyone?

Before answering, here are just some of the ways in which the majority people in their ignorance are played by the ruling elite’s control system in the current false or limiting paradigm.

1. Fake science

Corporate/Banker sponsored pseudo-science has had a grip on humanity for quite some time, headed by highly dogmatic fake guru scientists. Try telling some followers in the church of scientism that these so-called Gurus are fake and wrong; they may look at you as if you have 3 heads, no matter how knowledgeable you are or good at communicating the real science.

(Hint:  Why were we taught very little or nothing about Nikola Tesla in school..?)

2. Fake Political Parties

Indeed, the awakened know that regardless of who’s in power all the major political party leaders are only puppets to the ruling elite puppet masters. Thus, the ruling elite make all the major political decisions regardless of who’s in power, making the parties and their leaders irrelevant. The masses are distracted from waking up to the realization of this: For instance, one of the latest tricks used to con the masses into giving their support has been to make the leader of a political party look like an ‘outsider’ who will not walk the dictated political white line.

As in the case of Trump during his presidential election campaign, he came across as an ‘outsider,’ telling the masses what they wanted to hear. He came across as anti-establishment. But in the end, his long lists of anti-establishment promises did not get fulfilled: The false promises were nothing more than gimmicks to win votes, while the same old same old still continues…

3. Fake Wars

Sadly, the majority are still falling for the fake wars narratives with their related psyops; false flags or divide and rule tactics, pushed on us for the ulterior motives of power, profit and political gains. The warmongers, aided and abetted by the mainstream media (real fake news) threaten the existence of not only every man, woman and child, but all life forms on this planet if nuclear war breaks out.

To find out what those war-hungry leaders don’t want you to know about go HERE.

4. Played by the ‘Beneficial’ Deception

As part of the deception, to get approval, the ruling elite present their agendas as ‘beneficial’ when, in fact, they are actually harmful or enslaving to the masses. The greater the difference between something that is perceived by the masses as ‘beneficial’ compared to the opposite of what it really is, the easier the elite can advance their agendas.

Agenda 2030 (Agenda 21 on speed), is a classic example. To take a look at how the perceived ‘benefits’ are presented, but, are in truth, extremely damaging, go HERE.

5. Played by ‘Confusion’

One of the tricks used to cover-up information and allow hidden crooked agendas to continue is to put the masses into a state of confusion or neutrality.

For example, through Big Pharma shills with their disinformation and/or the cover-up of scientific evidence in the elite’s owned and controlled mainstream media, the masses have been duped into confusion, not knowing what to do regarding choices on life-saving alternative health practices…

6. Played into Being Comfortably Numb

Are you comfortably numb or a truth-seeking activist?

Ruled and divided, wilfully ignorant and apathetic to the woes of the world, some people love their comfort zone so much they will do all they can to remain there. To avoid confrontation, they go into agreement with the general consensus of the masses while blindly accepting the rule of authority without ever questioning.

Labelled as Stockholm syndrome, some people even love their servitude under the rule of authority. Such individuals affected grovel away their lives in victimhood without ever realizing they’ve been ensnared in a web of deceit, while their cognitive dissonance and denial plays a major part in maintaining the status quo…

Many folks have been played into mindless habituation. For example, many spend endless hours languishing away, watching the T.V (moron box) brainwashed by mainstream media broadcasts…

 In effect, consistent with the Pink Floyd song these people have become “Comfortably numb…”

-Indeed the list goes on where so many are played by the ruling elite’s control system

Creating the New Paradigm

A major response to the imprisoning control system is to disconnect. Here are just a few examples:

Disconnect from giving your support to those power-drunk, dishonest, egomaniacal puppet politicians. All Western World government is a myth because it has been designed to give the illusion of choice or change. It’s the puppet masters we really need to get at not so much the puppeteered politicians. We need to expose their inhumane criminal activities to the world…

Disconnect from the increasingly health-threatening wireless technology and the internet of things. Stop using ‘smart’ technology (dumb technology). Stop using the electronic appliances: No longer giving these appliances to kids would be a good start. Stop using credit cards… Find alternative ways of bypassing the system…

Disconnect from consuming disease-causing food and water poisoned with GMO technology, toxic ingredients and additives, irradiated by nutrient-nuking manufacturing processes… Refuse toxic medicines such as vaccines. Foods and medicines are killing us. The select few belonging to the related establishments manufacturing the medicines are making trillions on us as a consequence of our increasing disease…

Disconnect from the greed-driven mega-corporations swallowing up small businesses while depriving the freedom of their owners in the monopolies. Support the small business man.

Reconnecting with our True Self

Humans have now reached unprecedented levels of selfishness. We are running amok with narcissism, materialistic greed and consumerism while the rich get even richer: It’s now been reported that 5 people nearly have as much wealth as half the world’s population. Around 90% of the world’s population lives in poverty. Mega-corporations are getting even fatter. Consider the case of Jeff Bezos and Amazon as an example…

-In effect we have been pushed to the limits. All this only adds up to the realization that change has to happen. The control system’s imprisoning status quo has to end as it continues to be an ever widening mismatch compared to our ongoing awakening.

Besides making the effort to disconnect from the ruling Elite’s control system, to stop us from being dictated, we also need to change our ways by reconnecting with our true self.

Reconnecting with the true self means changing our inner world to make intended changes manifest in our outer world. We need to be a stand for truth, honesty, integrity, kindness, caring and compassion for governing ourselves in a new paradigm experience.

So many people eek away their daily existences in dissatisfaction, frustration and servitude: It’s time that we felt good about ourselves again; make the shift from victim to victor… A monumental task, of course, but for our survival we need an open mindedness and open heartedness to build the multiple layers needed for complete change so that the new system is solid enough to bring lasting peace. Peace for ourselves, our children and their children to be.

You Cannot Trap the ‘Magic Rat’: Trump, Congress and Geopolitics

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By Robert J. Burrowes

A wonderful thing about observing and analyzing the human mind is that there is a seemingly infinite variety of phenomena to observe and analyze. I sometimes wonder if it is even remotely possible to master this subject but, even if it is not, at least it provides an unending source of ‘entertainment’.

The phenomenon that I want to discuss in this article is what Anita McKone and I call the ‘magic rat’.

Before proceeding, let me emphasize that the ‘magic rat’ is an incredibly dangerous psychological disorder that afflicts most political and virtually all corporate leaders, notably including those in the United States, thus rendering them incapable of responding intelligently and appropriately to the ongoing crises in human affairs. And, tragically, it afflicts most other people too, which is one reason why it is difficult to muster a strategic response to these crises, even at grassroots level.

In describing this disorder, I also want to emphasize that it never occurs in isolation. Individuals afflicted by this disorder will invariably have a multiplicity of other disorders too, not necessarily labeled ‘disorders’ in the psychological literature.

So what is the ‘magic rat’, and why can’t it be trapped?

When a human being is terrified to consider a particular fact or set of facts, their mind has an enormous variety of unconscious mechanisms for preventing them from doing so. The most obvious version of this phenomenon which has been identified is known as ‘denial’. See ‘The Psychology of Denial’.

However, the ‘magic rat’ is a different phenomenon which most humans routinely use (unconsciously) to avoid having to respond to frightening circumstances. The nature of these frightening circumstances varies from one individual to the next although patterns can be readily observed in many contexts.

In 2003, Anita had a dream in which a rat was running around and I was chasing it and hitting it with an iron bar. However, each time that I appeared to land a blow on the rat, the rat simply disappeared and reappeared somewhere else. And so my chase resumed. I just couldn’t pin it down.

This psychological phenomenon is readily observed and many people will be able to recall this from their own experience. The ‘magic rat’ occurs when someone is given information that terrifies them. It is important to understand that their fear is unlikely to be readily displayed and it will often be concealed behind some behaviour, such as an apparently ‘rational’ argument or ‘off-hand’ comment in response, or perhaps even a joke.

The frightening information might be personal but it might just as readily be information of any other kind, such as in relation to something that happened historically or about the state of the world. What matters is that the person to whom the information is presented is (unconsciously) terrified by it and responds (again unconsciously) by employing the ‘magic rat’.

The ‘magic rat’ is simply the mechanism by which an unconscious and terrified mind instantly switches its attention from something frightening to something more pleasant to avoid having any time to consciously engage with the presented information. The switch happens instantaneously precisely because the person is so terrified by the information that their mind takes their attention away from it in a moment. If their mind did not do this, the person would be compelled to consider the information and to respond to it.

As Anita and I discussed this phenomenon recently, we could easily recall four different responses by the ‘magic rat’ that we have observed. In no particular order, the first response is for the terrified person’s unconscious mind to shut out the frightening information so effectively that it might well have never been uttered/written; they then proceed as if it had not been.

The second response is for the person frightened by the information to instantly switch the topic of discussion to something else that feels safe (so that they do not have to engage with the information). In some contexts, this might look like a ‘rational’ response but, in fact, closer examination will reveal that their response is irrelevant to the issue raised previously. This version is probably the most difficult to identify simply because most of us have learned to largely ignore what we probably (but incorrectly) perceive as ‘red herrings’.

The third response is to ‘throw out smoke bombs’, as Anita describes it, so that the whole issue is clouded by distractive ‘noise’ designed to distract the attention of the person/people presenting the information in the first place so that they are lured into discussing a less frightening subject. These ‘smoke bombs’ can take many forms, including introducing irrelevant information to confuse you or offering a sarcastic comment as the preliminary to any response (which, of course, will be wide of the subject).

The fourth response is to attack you verbally or physically, because your information is considered an attack on them against which they must immediately and aggressively defend themselves. This version of the problem is sometimes labeled ‘kill the messenger’.

There are no doubt other versions of the ‘magic rat’: what matters is that the person in question is so frightened that they find a way to avoid dealing with the issue that makes them scared.

The purpose of the ‘magic rat’ mechanism is to enable an individual to remain feeling safe in the delusion that they have created for themselves and it is vital that the truth does not penetrate this delusion.

Why would an individual want to (unconsciously) use a delusion to feel safe? For the simple reason that, as a child, the individual never felt safe but was also never given any time or the necessary conditions to both feel this fear while feeling safe, and to actually be safe for most of the time. So because evolution did not equip any individual to live in a permanent state of feeling terrified, the child has no ‘choice’ but to (unconsciously) generate a delusional sense of safety in the unsafe environment. Once the child has done this, however, the delusional state becomes ‘permanent’ and is ‘defended’, both consciously and unconsciously depending on the context, using mechanisms such as the ‘magic rat’ described above.

So is this problem very prevalent? Unfortunately, it is ‘everywhere’. For instance, if you take the information I have presented above and consider this the next time you listen to or read something from Donald Trump, you will have an excellent opportunity to observe and identify the ways in which his mind routinely uses ‘magic rats’ to avoid dealing with reality. See, for example, his decisions in relation to the environment and climate, summarised in ‘A Running List of How Trump Is Changing the Environment‘.

You might also ponder the extraordinary violence that this man suffered, as a child, at the hands of those adults who were supposed to love him. In addition, you might consider the phenomenal danger to humanity of having this individual in charge of the world’s largest nuclear arsenal and its primary human, environmental and climate destroyer: the US military.

But Trump is not the only person afflicted with this psychological disorder. Members of both houses of the United States Congress, with only a few exceptions, also routinely display this disorder although, it should be emphasized, it is often combined with other disorders as they terrifiedly submit to the directives of the insane neocon elite driving US foreign policy and its perpetual war against life.

For instance, it has just been graphically highlighted, yet again, by the recent (virtually unanimous) Congressional decision to impose sanctions on Russia, Iran and North Korea for reasons which are readily refuted by the verifiable evidence if you are not too terrified to consider it. See, for example, ‘Intel Vets Challenge “Russia Hack” Evidence‘, ‘The Mask Is Off: Trump Is Seeking War with Iran‘, ‘Trump Intel Chief: North Korea Learned From Libya War to “Never” Give Up Nukes’ and ‘With the European Union Livid, Congress Pushes Forward on Sanctions Against Russia, Iran and North Korea‘.

You will also have no trouble identifying this disorder in Israeli or Saudi Arabian leaders either. Again, however, they are far from alone.

Most importantly though, the ‘magic rat’ is almost invariably evident when adults are challenged to consider their phenomenal violence – ‘visible’, ‘invisible’ and ‘utterly invisible’ – against children, which leads to the terrified and dysfunctional outcomes described above (as well as all of the other terrified and dysfunctional outcomes). See ‘Why Violence?‘ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

So if you don’t even want to know about this violence, the good news is that your ‘magic rat’, if you have one, will ensure that you never even consider looking at these documents (or don’t get past the first page). The problem, for humanity as a whole, is that if too many people are too terrified to even consider the truth, then we are in deep trouble from which I can see no exit. Because if we are to extricate ourselves from this mess, we must start with the truth, no matter how terrifying.

Is there anything you can do next time you see someone use their magic rat? Yes. You can reflect that they sound too terrified to consider the information in question. If you feel capable of doing this, bear in mind that you might then need to also listen to their terrified response, which might be aggressive as well. For a fuller answer to this question, see ‘Nisteling: The Art of Deep Listening‘.

Moreover, if you ever notice your own mind being taken away from information that frightens you, see if you can take your attention back to what you found frightening and feel your fear. The information, in itself, is not going to cause you any harm. It is, after all, simply the truth and you are infinitely more powerful to know the truth and hence be in a position to respond to it, even if it scares you initially.

So if you feel able to respond intelligently and powerfully to reality, which means that you can contemplate information that is terrifying to many, then you might consider participating in the fifteen-year strategy of ‘The Flame Tree Project to Save Life on Earth‘ and signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘. And if you want to develop an effective strategy to resist one or the other of the many threats to our survival, consider using the strategic framework explained in Nonviolent Campaign Strategy.

We cannot trap the ‘magic rat’ that afflicts so many individuals but we might be able to assist some of them to recover from this psychological disorder. We might also be able to mobilise those not afflicted (or not so badly afflicted) to respond powerfully to frightening information about the state of our world.

Sadly, however, many people will use their ‘magic rat’ until the day they die. The important point is that we do not let these people, like Donald Trump, decide the fate of humanity.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding
and ending human violence. He has done extensive research since 1966 in
an effort to understand why human beings are violent and has been a
nonviolent activist since 1981. He is the author of ‘Why Violence?‘
His email address is flametree@riseup.net
and his website is at http://robertjburrowes.wordpress.com

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Isms, Schisms and Post-Political Correctness

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By rahkyt

Source: MAR

I grew up in the 70s and came of age in the 80s. Pre-political correctness. Which means I’ve never been interested in glossing over what people really think with some false veneer of civility that obscures more than it reveals.

In my experience, that is dangerous.

I’ve experienced extreme forms of racism in my life. Have been called nigger countless times. Have been in physical fights in neighborhoods and on playgrounds. Heckled racially by entire classrooms in Oklahoma and Illinois in the 70s. Was on a diverse basketball team coming from a diverse, military school district and among the first live black people entire towns had ever seen in Washington State in HS. In the 80s.

I’ve been the first black American in university departments of Geography; subjected to drive-by racism, debates and arguments in the 90s during the fabled Flame Wars.  As a result of these experiences,  I’ve had to fight ignorance on the streets, in the classroom, boardroom and the academy, and I ain’t trying to pretend this world ain’t what it is in no way, shape or form.

I’d much rather someone hate to my face. Honestly.
Glaring at me through machines while working at an automobile factory, shooting at me with their index finger while racing me on a highway through Houston, giving me and my sometimes white girlfriends the evil eye in different cities and states in this beautiful, dangerous country of ours.

Don’t get me wrong.

All these folks were and are not just conservatives. There are liberal racists too, who prefer the “color-blindness” of white privilege and who couch their distaste in socioeconomic and cultural terms. Who hate rap and certain kinds of dances and call them degradations of culture and music, who hold stereotypes about and bemoan the situation of the inner-cities while proselytizing the prison-industrial complex and the welfare-state because “blacks and browns and reds can’t take care of themselves” and need a paternal, Eurocentric social system to take care of them.

There are many other examples of how ideological liberalism and conservatism are two sides of the same supremacy coin. The difference between them is in the intention. The intention to exclude or include.

Political correctness as an exercise in potentiality was high-minded in intention, low-brow in execution, demanding compliance and cooptation of individual experience and knowledge. While it’s aspirations toward a higher and more inclusive society during the era of the culture wars were laudable, the resentment and ignorance its cultural deployment bred are well in evidence now. It further exacerbated the divide between moderate whites, which has affected blacks and browns and reds in predictable ways.

Big “T” Truth always trumps little “t” truth.

Societal truths are subordinate to universal Truths. One such relevant comparison is the reality of the human race versus the perception of multiple races. Words are power. Rhetoric has created the reality we live in right now, where people believe in a black race, a white race, a yellow race. Where people generalize and stigmatize groups in order to maintain their political and economic supremacy.

This is a human problem, one of segregation rather than holism. A problem that cannot be “fixed” at the level of rhetoric. A problem that can be alleviated only through experiential learning. When dealing with the subconscious structures of societal and cultural indoctrination, surface attempts at changing the way that people act, talk and think can only be successful if people are open to learning in the first place. Religious and social stigmas based upon the inherent polarity of black versus white, good versus evil, affect too many at a level they are not aware of, which bounds thought, words and actions, constricting potentiality only to the limited known universe of responses.

So political correctness as a “soft” public policy was doomed from the start. Because people keep it real even when they don’t. Tone and silence speak as loudly as words. Body language, expressions and eyes reveal deeper communications.

We should rejoice in this new, collective choice to say what we mean and mean what we say. It makes things clearer and simpler. People no longer have to attempt to decode key words and dog whistle phrases. And ignorance can be confronted directly at its illogical roots.

Cognitive dissonance is an effective force for change and seeding the consciousness fields of our virtual and immediate physical environments should be the goal of our communication strategies. Telling and showing the truth, sharing it wIth those on the cusp of knowing, who will share it with their networks, remains a valid modality for effective engagement.

The Truth holds power.

It overcomes lies by virtual of its resonant and cohesive essence and compliance with logic and nature law. Resting in the Truth makes political correctness unnecessary. We should not bemoan the end of a false narrative that hid more than it revealed.

Claiming Truth is claiming the power of your convictions and this power is what Is rising now within multitudes intent upon continuing this Great Experiment and perfecting this union no matter what it takes.

Each word you write, each article and video you share is another volley in service of a diverse and inclusive America and world. Don’t back down, don’t give up and continue to shift hearts and minds. Every, single soul counts. Your loved ones, your family and friends are your responsibility.

We are indeed our sisters’ and brothers’ keepers. Because, in the end, we are all One. And what we think, say and do affects others far beyond our most fantastic speculations.

Freedom Begins Within: From the Authoritarian Self to the Liberated Self

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By Gary ‘Z’ McGee

Source: Waking Times

“If people base their identity on identifying with authority, freedom causes anxiety. They must then conceal the victim in themselves by resorting to violence against others.” ~Arno Gruen

Freedom is both the easiest thing to gain and the hardest thing to hold onto. We can courageously declare ourselves free in one breath, while in the next breath meekly kowtow to authority. It’s like an Orwellian doublespeak somersaulting through our heads: freedom is debt-slavery, freedom is obeying orders, freedom is paying taxes against our will, freedom is keeping our mouth shut when a cop speaks, freedom is forcing our will onto others, freedom is codependence on an unhealthy authoritarian state. Really?!

Cognitive dissonance is our ego’s saving grace. We convince ourselves we are free, even when we’re not, so that our pride isn’t harmed. We convince ourselves we are free so as to maintain our comfort zones. We convince ourselves we are free because if we’re not free then our existence is null. In the end, freedom becomes a cliché concept we toss around inside of the very box we’re trying so desperately to think outside of.

When it comes down to it, liberty begins within. It begins by first admitting that we must free ourselves from our inner tyrant before we can give birth to our inner liberator. It begins by digging deep and ousting the king trying to rule, decommissioning the commissioner trying to micromanage, and banishing the warden trying to keep order. It begins by not talking like rigid authoritarians to ourselves.

Let’s break it down…

Authoritarian Self-Speak

“None are more hopelessly enslaved than those who falsely believe they are free.” ~Johann Wolfgang von Goethe

We live in an age of hyper-conformity. It goes widely unrecognized because it has become the rigid “reality” that modern culture indoctrinates into its members. It’s even considered admirable somehow to be “well-adjusted to a sick society.” Of course, our cognitive dissonance usually prevents us from admitting that such is the case. This is because we are primarily psychosocial animals who create a pleasing-to-others false self in order to alleviate the deep-seeded fear of being hurt or abandoned by others. Which is fine if one lives in a healthy culture. Not so fine if one lives in a profoundly unhealthy, unsustainable, authoritarian culture such as the cultures dominating the world today.

So what does a psychosocial animal that’s raised in an authoritarian culture do? Well, they speak to themselves in an authoritarian voice for one. Their inner tyrant is constantly pushing its authoritarian agenda, keeping the rebellious liberator at bay, lest he rise up and ruin the comfort zone or cultural malaise that has kept the inner tyrant safe and secure within the social milieu for so long.

So even if self-liberation is the goal, the inner tyrant rises up and barks in its best drill sergeant voice, “Stop dreaming, there’s no such thing as freedom,” or “Shut up and obey like everybody else,” or “You’re not worthy of freedom, what makes you so special?” or “This is just the way things are, deal with it,” or “Don’t rock the boat, it’s easier that way.”

The problem with this is that the majority of us cannot distinguish the indoctrinated authoritarian voice from the voice of our own free will, and we then confuse it for our own free will. Out of confusion and fear, we give into the inculcation. We remain authoritarian unto ourselves. We go with the flow, even though the flow is clearly poisonous.

Ironically, the cure for authoritarianism is self-authority, or free will. The key to the cultural prison is realizing that we’re all at once our own prisoner as well as our own warden. Our inner conflict between indoctrinated authoritarian and rebellious liberator is precisely what keeps us unfree. But there is no conflict, really. We imprison ourselves with our own commanding words. We’re always free. Our free will has only to take authority back from our inner authoritarian, by using words infused with free choice, in order to turn the tables on the psychosocial dynamic.

Instead of listening to the commands and authoritarian orders dictated by our inner warden or king, we speak to ourselves in a way that the freedom of choice is clearly paramount. And suddenly we’re able to ask ourselves, as Rumi did, “Why do you stay in prison when the door is wide open?”

Liberated Self-Overcoming

“The revolution begins at home. If you overthrow yourself again and again, you might earn the right to overthrow the rest of us.” ~Rob Brezsny

So what happens when we begin to base our identity on self-authority rather than on identifying with an outside authority? What happens when freedom of choice becomes paramount, despite our inner authoritarian? Freedom no longer causes anxiety, in this case, because we have liberated ourselves into further freedom. Indeed, we have become Liberty itself. By simply changing our self-speak from a commanding (certain) voice to a voluntary (questioning) voice, we change the paradigm. We become less rigid and more flexible. We become less invulnerable and more vulnerable. We become less fearful and more courageous. We gain authority over authoritarianism, including our own. In short: we take back our own power.

Instead of commands, we issue options: “I can do whatever I want, like break the law or not break the law,” or “I don’t have to pay my taxes if I don’t think it’s necessary,” or “I can live whatever life I feel like living, as a statist or as an anarchist, but I choose to live like an anarchist,” or “I am free to do what I want, and I am choosing dangerous freedom over comfortable safety.” As Robert A. Heinlein said, “I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.”

Also, instead of getting all wrapped up in answers, we are more capable of surrendering to ruthless questioning: “Why do I think the state is immoral, or not?,” or “Would I really rather be slapped with the truth than kissed with a lie?,” or “How might I be suffering from cognitive dissonance or any number of cognitive biases and fallacies?,” or “How has my cultural conditioning affected the way I relate to the world?,” or “Do I have the courage to choose truth and speak out against deception?,” or “How can I take personal responsibility for becoming more ethical than the society I grew up in?,” The answers to these questions have the potential to launch our fledging liberation into further, more robust, liberation.

When we free ourselves into further freedom, we allow ourselves to grow. We allow our comfort zones to stretch. We become psychosocially, politically, and spiritually more flexible. We give ourselves permission to authentically live. In short: We blossom into a state of self-overcoming.

Self-overcoming is a Nietzschean concept of transcending ones given standards and values and creating something new out of the ashes of the old. It’s the constant adaptation and improvisation of the self in regards to the world. When we are self-overcoming, we’re too busy flourishing to be bothered with attaching ourselves to a particular state of being. We are shedding, and thus individuating, our “pleasing-to-others” skin. We’re surrendering to growth, to flexibility, to adaptability, and to moral plasticity. The result is a psychosocial animal becoming a freedom unto itself.

A liberated self-overcomer is truly a force to be reckoned with. No authority can command it, not even self-authority, because the liberated self-overcomer is constantly changing. It’s already adapting to, and overcoming, the slings and arrows of vicissitude, whether from the state, from others, or from the self. Indeed, a liberated self-overcomer is Transformation incarnate.

In the end, authoritarianism dissolves into futility under the crushing wave of the liberated self-overcomer. All authoritarian self-speak gets muted under the blaring harmony of self-overcoming. Commands melt into cartoons. Rigid certitude softens into flexible sincerity. Inner freedom becomes outer freedom. The inner voice of the liberated self-overcomer is both self-interrogating and voluntary, thus liberating the overcomer into further liberation, which ultimately leads to the liberation of others. For the liberated self-overcomer, the authoritarian culture has lost its stranglehold. Authentic reconditioning of the cultural conditioning is at hand. For, as Carl Jung declared, “I am not what happened to me, I am what I choose to become.”