Lament for Humanity: A 50 Year Reflection

Beryl & James Burrowes 1942 & 2016

Beryl & James Burrowes 1942 & 2016

By Robert J. Burrowes

Source: RINF

Deeply affected by the death of my two uncles in World War II, on 1 July 1966, the 24th anniversary of the USS Sturgeon sinking of the Japanese prisoner-of-war ship Montevideo Maru which killed the man after whom I am named, I decided that I would devote my life to working out why human beings are violent and then developing a strategy to end it.

The good news about this commitment was that it was made when I was nearly 14 so, it seemed, anything was possible. Now I am not so sure.

Here is my report on 50 years of concerted effort to understand and end human violence.

In 1966 one of my immediate preoccupations was war. The US genocidal war on Vietnam was raging and, as a sycophantic ally of the United States, Australia had been drawn into it some years previously. Trying to understand what this war was really about was challenging, particularly given the limited (mainstream) sources of information available to me at the time.

But I was deeply troubled by another problem too. I had seen a photo of a starving African child in the newspaper when I was ten and I found this most disturbing. Why did adults let children starve? I wondered. And trying to make sense of this by reading newspaper reports or asking those around me was utterly unenlightening.

By the early 1970s the environmental crisis was starting to impact on my awareness too, including through environmental campaigns I heard about and the ‘limits to growth’ literature published by the Club of Rome, which I read at University.

So where are we today?

Well, the most casual perusal of the state of our world reveals the ongoing (and recently heightened) threat of nuclear war and obliteration (on top of the ongoing and rapidly spreading radioactive contamination generated by Fukushima and the use of Depleted Uranium weapons), ongoing phenomenal levels of military spending and the endless push from corporate and other elite interests for more wars. Hence, we are witness to and, through our taxes, active supporters of an endless sequence of wars, military invasions, occupations and coups, virtually all of them instigated by the US elite and its allies, as well as a sequence of ‘local’ wars, also instigated by western elites and supplied with weapons by western corporations.

The global economy teeters on the brink of collapse and, of course, from the viewpoint of those 100,000 people in Africa, Asia and Central/South America who starve to death each day or those one billion people who live in a state of semi-starvation and abject poverty in many parts of the world, it has already ‘collapsed’. This all happens at the instigation of insane elites who continue to accumulate and hoard their wealth, much of it in illegal offshore tax havens. Given the enormous psychological damage that individual members of the elite have suffered, millions or even billions can never be enough.

And the environmental crisis has only become vastly worse with the synergistic impact of our combined assaults on the environment causing human extinction-threatening strain on the biosphere. These devastating assaults include those inflicted by military violence (often leaving vast areas uninhabitable), the emission of vast quantities of carbon dioxide, methane and nitrous oxide into the atmosphere, rainforest destruction, industrial farming, mining, commercial fishing and spreading radioactive contamination.

We are also systematically destroying the limited supply of fresh water on the planet and inducing the collapse of hydrological systems. Human activity drives 200 species of life (birds, animals, fish, insects, reptiles, amphibians, plants) to extinction each day and 80% of the world’s forests and over 90% of the large fish in the ocean are already gone.

Despite this readily available information, governments continue to prioritize spending $US2,000,000,000 each day on military violence, the sole purpose of which is to terrorize and kill fellow human beings, now or in the future.

In addition, you might have noticed the ongoing attacks on everything from our civil liberties and right to privacy to our right to eat healthy food that has not been poisoned and/or genetically mutilated.

So why does all of this happen? Well, 50 years of research and decades of nonviolent activism have had some rewards and particularly the research that Anita McKone and I conducted during our 14 years in seclusion (1996-2010) which fully explained why human beings are violent. In essence, it is an outcome of the visible, ‘invisible’ and ‘utterly invisible’ violence inflicted by adults on children. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Moreover, this research also gave us enormous insight into the insanity of the global elite and those who serve them in order to maintain this worldwide system of violence and exploitation that is killing us all while destroying the biosphere. Whether it be the politicians who implement elite policies, the academics who ‘justify’ or remain silent about this violence and exploitation, the business people who manage it, the judges, magistrates, lawyers and prosecutors who defend and ultimately enforce it, the teachers and media personnel who teach and promote (or distract us from) it, or the soldiers, private military contractors, police and prison officers who inflict its most direct violence, the global elite is served by a ready stream of witting or unwitting people, many of whom are paid by your taxes to do its bidding. See ‘The Global Elite is Insane’.

And just to ensure that you are endlessly frightened into accepting this worldwide system of violence and exploitation, and to support its further encroachment into your life, the global elite conducts an ongoing terrorist campaign against you. See ‘Terrorism: Ultimate Weapon of the Global Elite’ and ‘Why Elites Love Drones’.

But there is another huge problem too: Lack of solidarity.

Elites know that they can divide us and that enables them to conquer us. Despite our efforts to build solidarity over recent decades, elites keep finding new ways to emphasize our ‘differences’. We need to start thinking of our selves as ‘We are all each other’. Does it matter if the ‘big’ difference between us is our gender, our race, our class, our religion, our nationality or something else (or even all of these)?

While elites can easily manipulate us, especially via education systems and the corporate media, into projecting our fear and self-hatred onto others who are ‘different’ and then inflicting violence on, or even killing, each other because, in effect, ‘I am an adult and you are a child’, ‘I am a man and you are a woman’, ‘I am non-indigenous and you are indigenous’, ‘I am a Christian/Jew/Hindu/Buddhist and you are a Muslim’, ‘I am working class and you are middle class’, ‘I am white and you are not’, ‘I am straight and you are LGBTQIA’, ‘I am one nationality and you are another’, ‘I am a feminist and you are a socialist’, or even ‘I am human and you are a bird/animal/fish/insect/reptile/amphibian/plant’ then we haven’t even begun to realize that the real issue is that we are all living beings and this insane elite is willing to do anything they can to exploit and, if necessary, kill us all.

Isn’t it time we started to see what makes us the same – victims of violence and exploitation – rather than focusing on what, after all, are the rather less significant differences in our bodily characteristics, in our beliefs or even the causes of our exploitation (which is not meant to diminish the significance of the outcomes of direct and structural violence which undoubtedly have variable impact)? Fear divides us.

One interesting personal outcome of this lifetime of effort, apart from the many arrests, terms of imprisonment (including once in a psychiatric ward where I was forcibly injected with ‘antipsychotic’ drugs), bankruptcy and seizure of my passport that have been direct results of my nonviolent activism, is that Anita and I have been homeless since 1999: conscience has its costs. Moreover, a worldwide search has failed to identify more than a handful of individuals (but pre-eminently my parents, James and Beryl, both veterans of World War II and now 93) or an organization of any kind that is willing to fund our research or our work to end human violence. Of course, there is a psychological explanation for this as well. See ‘Why Don’t We Try to Understand and End Human Violence?’

So what of human prospects? Not good. With an insane elite controlling the US (and other) military/nuclear arsenals and the highly exploitative global economy (with the secret corporate governance deals, such as the Trans-Pacific Partnership and the Transatlantic Trade and Investment Partnership, designed to further consolidate corporate control of our world), as well as the dominant discourse via the education systems and corporate media, very few people have the emotional and intellectual capacities to critique this world order and then strategically and nonviolently resist the rush to extinction in which we now find ourselves. In short, most human beings are utterly (unconsciously) terrified and remain politically inert despite time and opportunities slipping rapidly away.

And those who do courageously resist this violent world order face a phalanx of violent institutions, ranging from psychiatry – see ‘Defeating the Violence of Psychiatry’ – and the pharmaceutical – see ‘Bad Pharma: How Drug Companies Mislead Doctors and Harm Patients’ – and agribusiness – see ‘Monsanto, America’s Monster’ – industries to the corporate media – see ‘Propaganda & Engineering Consent for Empire’ – and the police, legal and prison systems – see ‘The Rule of Law: Unjust and Violent’ – designed to neutralize or stop us, one way or another.

So what do I suggest? Well, with the scientific evidence now indicating that near term human extinction is the most likely outcome – see ‘Why is Near Term Human Extinction Inevitable?’ – it is increasingly clear that if we are to end human violence in all of its many and complex manifestations, and prevent human extinction, then we need an integrated and comprehensive strategy for doing so that also provides many meaningful avenues for involvement by individuals and organizations who wish to respond powerfully: token gestures have no value. Over many years I have endeavoured to create this overarching strategy and I invite you to participate in it by doing one or more of the following.

If you are an adult, you might consider dramatically modifying your treatment of children in accordance with ‘My Promise to Children’. You might also find this article useful in better understanding how to do so: ‘Nisteling: The Art of Deep Listening’.

If these suggestions seem beyond you, then perhaps your own emotional healing should be your priority. Despite its title, this article explains what you need to do: ‘An Open Letter to Soldiers with “Mental Health” Issues’. And remember this: if you don’t believe that you are ‘important’ enough to spend time learning to know yourself more deeply, I disagree. You are important.

Separately from the above, you might like to join those participating in ‘The Flame Tree Project to Save Life on Earth’. You might also consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

And if you would like to learn how to make your nonviolent action campaign for a peace, environmental or social justice outcome more strategically effective, you can do so here: ‘Nonviolent Campaign Strategy’. To nonviolently defend against coups and invasions, remove a dictatorship or conduct a liberation struggle, check out ‘Nonviolent Defense/Liberation Strategy’.

I am not going to get another 50 years to try to create the world of peace, justice and sustainability for which many of us strive but I am going to use every single moment of the time I have left.

Why? Because I love the Earth and everything on it. And you?

 

Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

 

Fascism, American style

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By John W. Whitehead

Source: Intrepid Report

“If we define an American fascist as one who in case of conflict puts money and power ahead of human beings, then there are undoubtedly several million fascists in the United States.”―Henry A. Wallace, 33rd Vice President of the United States

This is an indictment of every politician who has ever sold us out for the sake of money and power, it is a condemnation of every politician who has ever lied to us in order to advance their careers, and it is a denunciation of every political shill who has sacrificed our freedoms on the altar of Corporate America.

They’re all fascists.

If Donald Trump is a fascist—as nearly half of Americans surveyed believe—then so is every other politician in office or running for office in America who has ever prioritized money and power over human beings.

Truly, apart from Trump’s virulently bombastic comments and his metaphorical willingness to spit in the wind in order to garner media coverage and notoriety, how is he any more of a fascist than Hillary Clinton and the millions she has amassed from the financial sector?

How is Trump any more of a fascist than Barack Obama, whose willingness to march in lockstep with the military industrial complex has resulted in endless wars, covert drone strikes that have killed hundreds of civilians abroad, and militarized police who have killed thousands of American citizens here at home?

How is Trump any more of a fascist than Congress, the majority of whom are millionaires and who are more inclined to do the bidding of their corporate sponsors and benefactors, all the while remaining deaf to their less affluent constituents?

For that matter, how is Trump any more of a fascist than the Supreme Court whose decisions in recent years have been characterized most often by an abject deference to government authority, military and corporate interests?

Writing for the New York Times in 1944, Vice President Henry A. Wallace noted that “American fascists are most easily recognized by their deliberate perversion of truth and fact. Their newspapers and propaganda carefully cultivate every fissure of disunity, every crack in the common front against fascism. They use every opportunity to impugn democracy. They use isolationism as a slogan to conceal their own selfish imperialism. They cultivate hate and distrust . . .”

As Wallace concluded, American fascists are not pro-Constitution:

They are patriotic in time of war because it is to their interest to be so, but in time of peace they follow power and the dollar wherever they may lead . . . They claim to be super-patriots, but they would destroy every liberty guaranteed by the Constitution. They demand free enterprise, but are the spokesmen for monopoly and vested interest. Their final objective toward which all their deceit is directed is to capture political power so that, using the power of the state and the power of the market simultaneously, they may keep the common man in eternal subjection.

We are being played for fools. Again.

The United States of America, that dream of what a democratic republic ought to be, has become the Fascist States of America. We have moved beyond the era of representative government and entered a new age. You can call it the age of authoritarianism. Or fascism. Or oligarchy. Or the American police state.

Whatever label you want to put on it, the end result is the same.

Driven by our fears, we have entered into a corporate-controlled, militaristic state where all citizens are suspects, security trumps freedom, and the U.S. government does not represent the majority of American citizens but instead is ruled by the rich and powerful.

Any semblance of constitutional government that we might still enjoy today is a mere shadow, a mockery of what the founders envisioned. Constitutional government today—much like the farcical circus that purports to be the presidential election—is a sham, a hoax, an elaborate ruse maintained by the powers-that-be to mollify us into believing that we still have a say in the workings of our government. We do not.

Shortly after World War II, historian William L. Shirer predicted that America may be the first country in which fascism comes to power through democratic elections.

Former presidential advisor Bertram Gross also warned that we would not recognize fascism when it took over:

Anyone looking for black shirts, mass parties, or men on horseback will miss the telltale clues of creeping fascism . . . In America, it would be supermodern and multi-ethnic—as American as Madison Avenue, executive luncheons, credit cards, and apple pie. It would be fascism with a smile. As a warning against its cosmetic facade, subtle manipulation, and velvet gloves, I call it friendly fascism. What scares me most is its subtle appeal.

They were both right.

However, what we failed to realize is that the fascist coup took place long ago. It was that subtle and that incremental.

We are now ruled by the velvet-gloved, technologically savvy, militarized iron fist of what Gross termed “friendly fascism” or fascism with a smile. Having studied Shirer and Gross, tracked the rise of fascism in past regimes, and assimilated the necessary ingredients for a fascist state, I can attest to the fact—as I document in my book Battlefield America: The War on the American People—that the parallels to modern America are impossible to ignore.

Under fascism, the government:

  • is managed by a powerful leader (even if he or she assumes office by way of the electoral process)
  • assumes it is not restrained in its power (this is authoritarianism, which eventually evolves into totalitarianism)
  • ostensibly operates under a capitalist system while being undergirded by an immense bureaucracy
  • emits powerful and continuing expressions of nationalism through its politicians
  • has an obsession with national security while constantly invoking terrifying internal and external enemies
  • establishes a domestic and invasive surveillance system and develops a paramilitary force that is not answerable to the citizenry
  • and its various agencies (federal, state, and local) develop an obsession with crime and punishment (this is overcriminalization)
  • becomes increasingly centralized while aligning closely with corporate powers to control all aspects of the country’s social, economic, military, and governmental structures
  • uses militarism as a center point of its economic and taxing structure
  • and is increasingly imperialistic in order to maintain the military-industrial corporate forces.

Compare that to America today where, as economist Jeffrey Tucker rightly observes, “every industry is regulated. Every profession is classified and organized. Every good or service is taxed. Endless debt accumulation is preserved. Immense doesn’t begin to describe the bureaucracy. Military preparedness never stops, and war with some evil foreign foe, remains a daily prospect.”

Fascism thrives by hiding behind the entertainment spectacle that is partisan politics. As Tucker points out, “It’s incorrect to call fascism either right wing or left wing. It is both and neither . . . fascism does not seek to overthrow institutions like commercial establishments, family, religious centers, and civic traditions. It seeks to control them . . . it preserves most of what people hold dear but promises to improve economic, social, and cultural life through unifying their operations under government control.”

In this way, American-style fascism is deceptively appealing.

It appears friendly.

The news media covers the entertainment and political trivia. The basic forms of government remain intact. The legislators remain in session. There are elections.

Consent of the governed, however, no longer applies. Actual control has finally passed to the oligarchic elite controlling the government behind the scenes.

Yet the most crucial ingredient for fascism to succeed in America is that the majority of the people would have to agree that it’s not only expedient but necessary for the government to assume greater powers in order to keep them safe and secure, whether it’s by militarizing the police, stripping them of basic constitutional rights, criminalizing virtually every form of behavior, or spying on their communications, movements and transactions.

Sound familiar?

When you really drill down to what the various presidential candidates believe about the issues that will impact the future of our freedoms long-term—war, surveillance, civil liberties—you’ll find that most of them support the government’s position, which, conveniently enough, profits the corporate sector.

This is not freedom.

It is despotism, which Gross refers to as “faceless oligarchs [who] sit at command posts of a corporate-government complex that has been slowly evolving over many decades.” Gross explains:

In efforts to enlarge their own powers and privileges, they are willing to have others suffer the intended or unintended consequences of their institutional or personal greed. For Americans, these consequences include chronic inflation, recurring recession, open and hidden unemployment, the poisoning of air, water, soil and bodies, and, more important, the subversion of our constitution. More broadly, consequences include widespread intervention in international politics through economic manipulation, covert action, or military invasion . . .

It is, in Gross’ words, “pretended patriots who desecrate the American flag by waving it while waiving the law”:

I see at present members of the Establishment or people on its fringes who, in the name of Americanism, betray the interests of most Americans by fomenting militarism, applauding rat-race individualism, protecting undeserved privilege, or stirring up nationalistic and ethnic hatreds.

It is, concludes Gross, Big Business and Big Government in bed together:

In this present, many highly intelligent people look with but one eye and see only one part of the emerging Leviathan. From the right, we are warned against the danger of state capitalism or state socialism, in which Big Business is dominated by Big Government. From the left, we hear that the future danger (or present reality) is monopoly capitalism, with finance capitalists dominating the state. I am prepared to offer a cheer and a half for each view; together, they make enough sense for a full three cheers.Big Business and Big Government have been learning how to live in bed together and despite arguments between them, enjoy the cohabitation. Who may be on top at any particular moment is a minor matter—and in any case can be determined only by those with privileged access to a well-positioned keyhole.

When the votes have all been counted, “we the people” will be the losers.

The joke will be on us. Whether we ever realize it not, the enemy is not across party lines, as they would have us believe. It has us surrounded on all sides.

Even so, we’re not yet defeated.

We could still overcome our oppressors if we cared enough to join forces and launch a militant nonviolent revolution—a people’s revolution that starts locally and trickles upwards—but that will take some doing.

It will mean turning our backs on the political jousting contests taking place on the national stage and rejecting their appointed jesters as false prophets. It will mean not allowing ourselves to be corralled like cattle and branded with political labels that have no meaning anymore. It will mean recognizing that all the evils that surround us today—endless wars, drone strikes, invasive surveillance, militarized police, poverty, asset forfeiture schemes, overcriminalization, etc.—were not of our making but came about as a way to control and profit from us.

It will mean “voting with our feet” through sustained, mass civil disobedience. As journalist Chris Hedges points out, “There were once radicals in America, people who held fast to moral imperatives. They fought for the oppressed because it was right, not because it was easy or practical. They were willing to accept the state persecution that comes with open defiance. They had the courage of their convictions. They were not afraid.”

Ultimately, it will mean refusing to be divided, one against each other, as Democrats versus Republicans, and instead uniting behind the only distinction that has ever mattered: “we the people” against tyranny.

 

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book “The Freedom Wars” (TRI Press) is available online at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org. Information about The Rutherford Institute is available at www.rutherford.org.

 

The glorification of Antonin Scalia

supreme_corporate_justice_180

By Tom Carter

Source: WSWS.org

The sickening tributes across the official US political and media spectrum to Supreme Court Justice Antonin Scalia, who died suddenly on Saturday at the age of 79, are a barometer of the putrefaction of American democracy.

The universal deference towards Scalia from what passes for the “liberal” faction of the establishment is particularly repulsive. The statements of the Democratic presidential candidates, the supposed “socialist” Bernie Sanders no less than Hillary Clinton—echoing similarly sycophantic drivel from the likes of the New York Times—are monuments to political cowardice.

One would say these people lack the courage of their convictions if they had any convictions to lack!

They have sprung into action to join their Republican counterparts in hailing Scalia as a towering figure in American jurisprudence. Virtually every description of the deceased justice includes the words “brilliant” and “intellectual.” One is reminded of the programmed acclamation of Sergeant Raymond Shaw recited by his brainwashed fellow soldiers in the film The Manchurian Candidate: “Raymond Shaw is the kindest, bravest, warmest, most wonderful human being I’ve ever known in my life.”

Sanders took time off from his hollow calls for a “political revolution” to demonstrate his political obeisance to the ruling class, declaring, “While I differed with Justice Scalia’s views and jurisprudence, he was a brilliant, colorful and outspoken member of the Supreme Court.”

Clinton praised Scalia as “a dedicated public servant who brought energy and passion to the bench.”

President Obama called Scalia a “towering legal figure.” The New York Times’ Ross Douthat hailed Scalia for “putting originalist principle above a partisan conservatism,” and for his “combination of brilliance, eloquence, and good timing.”

No one dares say what needs to be said. The object of their veneration was a black-robed thug and sadist who used his position on the bench to attack the basic civil liberties laid down in the US Constitution and Bill of Rights—separation of church and state; due process; protection from arbitrary arrest, search and seizure; the right to trial by jury; protection from cruel and unusual punishment; the right to vote.

His supposed juridical brilliance boiled down to starting with the political outcome he desired (invariably reactionary) and then cobbling together pseudo-legal arguments to justify his ruling—often with flagrant disregard for legal precedent and the unambiguous language of statutes and constitutional provisions.

In one case last year, Scalia argued that a police officer did not use “deadly force” when he climbed onto an overpass and used an assault rifle to kill an unarmed man fleeing in a car. According to Scalia’s reasoning, it was not deadly force because the officer claimed to have been aiming at the car, not the person in the car.

Perhaps the most infamous example of this method—absurdly described in the media as “constitutional originalism”—was the 2000 Supreme Court decision Scalia engineered to halt the counting of votes in Florida and hand the White House to the loser of the election, Republican candidate George W. Bush.

The 5-4 decision to steal the election all but acknowledged its own speciousness when it declared that the justifications it advanced could not be applied to any future cases. In his separate concurring opinion, Scalia declared that the Constitution did not give the people the right to elect the president.

At the time of the theft of the 2000 elections, the World Socialist Web Site wrote that the Supreme Court’s decision to stop the counting of votes, and the acceptance of that ruling by the Democrats and the entire political establishment, demonstrated that there was no longer any significant constituency for democratic rights within the American ruling class. The reaction to Scalia’s death is a measure of the further erosion of democratic sentiment in the ruling elite.

Scalia personified the decay of bourgeois democracy in the United States over a protracted period of time. Appointed to the bench by Ronald Reagan, he flourished and exerted increasing influence in the decades of political reaction, militarism and Wall Street criminality that ensued, continuing without a hitch under Obama. Not only in the anti-democratic substance of his rulings, but also in his methods and bearing, he embodied the promotion by the ruling elite of backwardness, prejudice and outright cruelty.

He was corrupt and made no bones about his corruption, proudly voting to remove limits on corporate bribes in elections and flaunting his private outings with Vice President Dick Cheney while the latter was a party in a case before the court. He was a bully, making a practice of baiting and harassing lawyers who came before him.

Throughout his career, Scalia consistently advocated positions that can only be described as barbarous and fascistic. Fittingly, his last judicial act was to deny a stay of execution. He was a figure who relished the power and trappings of the state, openly defending torture and internment camps.

Scalia worked tirelessly to break down constitutional and democratic limits on state power, infiltrating fascistic doctrines into Supreme Court jurisprudence. His theory of executive power, according to which the American president has unlimited and unreviewable powers for the duration of the “war on terror,” resurrects Nazi jurist Carl Schmitt’s “state of exception” doctrine in all but name.

Scalia’s mere presence on the court testified to the advanced decay of American democracy. That decay is linked, on the one hand, to the extreme growth of social inequality, accompanied by the rampant parasitism and criminality of the ruling class, and on the other hand to unending war, which has its domestic reflection in the build up of the repressive state apparatus that Scalia championed.

The bitterness of the disputes over his replacement is a reflection of the importance of his role in American politics over three decades during which the political establishment shifted violently to the right.

The deference shown to such a figure from all quarters of the political establishment should be taken as a warning by the working class. The ruling elite fears above all the growth of social opposition and class struggle. It exalts the legacy of Scalia because it is preparing police state methods to defend its power and property against an insurgent working class.

 

Related Article: Scalia’s Black Beemer by Greg Palast

Terrorizing School Children in the American Police State

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By Henry Giroux

Source: Counterpunch

Americans live in an age, to rephrase, W.E.B. Dubois, in which violence has become the problem of the twenty-first century. As brutalism comes to shape every public encounter, democratic values and the ethical imagination wither under the weight of neoliberal capitalism and post-racial racism. Giving way to the poisonous logics of self-interest, privatization, and the unfettered drive for wealth, American society reneges on the social contract and assumes the role of a punishing state.[i] Under the regime of a predatory neoliberalism, compassion and respect for the other are viewed increasingly with contempt while the spectacle of violence titillates the multitudes and moves markets. A free-market mentality now drives and corrupts politics, destroys social protections, celebrates a hyper-competitiveness, and deregulates economic activity. As politics is emptied of any sense of social responsibility, the apostles of casino capitalism preach that allegedly amoral economic activity exacts no social costs, and in doing so they accelerate the expanding wasteland of disposable goods and people.[ii] One consequence is a vast and growing landscape of human suffering, amplified by a mass-mediated metaphysics of retribution and violence that more and more creeps into every commanding institution of American society, now serving a myriad of functions such as sport, spectacle, entertainment, and punishment. Alain Badiou rightly calls those who run our current political system a “regime of gangsters.”[iii] These so called gangsters produce a unique form of social violence. According to Badiou, they:

Privatize everything. Abolish help for the weak, the solitary, the sick and the unemployed. Abolish all aid for everyone except the banks. Don’t look after the poor; let the elderly die. Reduce the wages of the poor, but reduce the taxes on the rich. Make everyone work until they are ninety. Only teach mathematics to traders, reading to big property-owners and history to on-duty ideologues. And the execution of these commands will in fact ruin the lives  of millions of people.[iv]

Increasingly, institutions such as schools, prisons, detention centers, and our major economic, cultural and social institutions are being organized around the production of violence. Rather than promote democratic values and a respect for others or embrace civic values, they often function largely to humiliate, punish, and demonize any vestige of social responsibility. Violence both permeates and drives foreign policy, dominates popular culture, and increasingly is used to criminalize a wide range of social behaviors, especially among African-Americans.[v] In part, the totality of violence in American society can be understood in terms of its doubling function. At one level, violence produces its own legitimating aesthetic as part of a broader spectacle of entertainment, offering consumers the pleasure of instant gratification, particularly in the visibility and celebration of extreme violence. This is evident in television series such as Game of Thrones and Hannibal, endless Hollywood films such as Dread (2012), Django (2012), and Mad Max: Fury Road (2015), and video games such as Grand Theft Auto 4 (2008), and Mortal Combat (2011), and Battlefield Hardline (2015).

At another level, violence functions as a brutalizing practice used by the state to squelch dissent, incarcerate poor minorities of class and color, terrorize immigrants, wage a war on minority youth, and menace individuals and groups considered disposable or a threat. Not only does such violence destroy the conditions and institutions necessary to develop a democratic polity, it also accelerates abusive forms of punitiveness and control that extend from the prisons to other institutions such as schools. In this instance, violence becomes the ultimate force propagating what might be called punishment creep. The punishment creep that has moved from prisons to other public spheres now has a firm grip on both schools and the daily rituals of everyday life. Margaret Kimberly captures one instance of the racist underside of punishment creep. She writes: “Black people are punished for driving, for walking down the street, for having children, for putting their children in school, for acting the way children act, and even for having children who are killed by other people. We are punished, in short, because we still exist.”[vi]

Violence in America has always been defined partly by a poisonous mix of chauvinism, exceptionalism, and terrorism that runs through a history marked by genocidal assaults against indigenous Native Americans, the brutality of slavery, and a persistent racism that extends from the horror of lynchings and chain gangs to a mass incarceration state that criminalizes black behavior and subjects many black youth to the shameful dynamics of the school-to-prison-pipeline and unprecedented levels of police abuse. Violence is the premier signature of what Ta-Nehisi Coates calls “The Dreamers,” those individuals and groups who have “signed on, either actively or passively, to complicity in everything from police shootings to real estate redline, which crowds blacks into substandard housing in dangerous neighborhoods…The Dream is about the totality of white supremacy in American history and its cumulative weight on African-Americans, and how one attempts to live with that.”[vii] In part, violence whether produced by the state, corporations, or racist individuals is difficult to abstract from an expression of white supremacy, which functions as an index for demanding “the full privileges of the state.”[viii]

Police violence against African-Americans has become highly visible and thrust into the national spotlight as a result of individuals recording acts of police abuse with their cell phones and other tools of the new technologies. In the last few years, there has been what seems like a torrent of video footage showing unarmed black people being assaulted by the police. For instance, there is the shocking video of Walter Scott being shot in the back after fleeing from his car; Eric Garner dying as a result of being put in a chock hold by a white policeman who accused him of illegally selling cigarettes; the tragic killing of Freddie Gray who after making eye contact with a police officer was put in a police van and purposely given a jarring ride that resulted in his death; and the needless shooting of 12 year-old Tamir Rice for playing with a pellet gun in the snow in a park, and so it goes. All of these deaths are morally indefensible and are symptomatic of the deep-seated racism and propensity for violence in many police forces in the United States.

Yet, as Jeah Lee observes, while such crimes have attracted national attention, the “use of force by cops in schools…. has drawn far less attention [in spite of the fact that] over the past five years at least 28 students have been seriously injured, and in one case shot to death, by so-called school resource officers—sworn, uniformed police assigned to provide security on k-12 campuses.”[ix] Increasingly as public schools hand over even routine disciplinary problems to the police, there is a resurgence of cops in schools. There are over 17,000 school resource officers in more than half of the schools in the United States.[x] In spite of the fact that violence in schools have dropped precipitously, school resource officers are the fastest growing segment of law enforcement.

In part, the militarizing of schools and the accompanying surge of police officers are driven by the fear of school shootings, particularly in the aftermath of the Columbine High School tragedy in 1999, and the massacre that took place at Sandy Hook Elementary School in 2013, both of which have been accentuated by the ever present wave of paranoia that followed the terrorist attacks of 9/11.[xi] What advocates of putting police in the schools refuse to acknowledge is that the presence of police in schools has done nothing to stop such mass shootings. While the fear of school shootings are overestimated, the fact remains that schools are still one of the safest places for children to be. Caught under the weight of a culture of fear and a rush to violence, many young people in schools are the most recent victims of a punishing state in a society that “remains in a state of permanent, endless war,” a war that is waged through militarized policies at home and abroad. [xii]

What has become clear is that cops in schools do not make schools safer. Erik Eckholm reporting for the New York Times stated that judges, youth advocates, parents, and other concerned citizens “are raising alarm about what they have seen in the schools where officers are already stationed: a surge in criminal charges against children for misbehavior that many believe is better handled in the principal’s office.”[xiii] In Texas, police officers have written “more than 100,000 misdemeanor tickets each year” and many of these students “face hundreds of dollars in fines, community service, and in some cases, a lasting record that could affect applications for jobs or the military.”[xiv] The transformation of disciplinary problems into criminal violations has often resulted in absurd if not tragic results. For instance, in 2009, in Richardson, Texas “a 14-year old boy with Asperger’s syndrome was given a $364 police citation for using an expletive in his classroom.”[xv] It gets even more ludicrous. “A 12-year-old student in Stuart, Florida, was arrested in November 20008 for ‘disrupting a school function.’ The ‘disruption’ was that the student had ‘passed gas.’”[xvi]

Similarly, a number of civil rights groups have reported that the presence of police in schools often “means more suspensions, which disproportionately affect minority students.” [xvii] Many of the young people who end up in court are poor black and brown students, along with students with disabilities. What must be recognized is that schools in general have become combat zones where it is routine for many students to be subjected to metal detectors, surveillance cameras, uniformed security guards, weapons searches, and in some cases SWAT team raids and police dogs sniffing for drugs.[xviii] Under such circumstances, the purpose of schooling appears to be to contain and punish young people, especially those marginalized by race and class, rather than educate them. What is beyond doubt is that “Arrests and police interactions… disproportionately affect low-income schools with large African-American and Latino populations.”[xix] For the many disadvantaged students being funnelled into the “school-to-prison pipeline,” schools ensure that their futures look grim indeed, as their educational experiences acclimatize them to forms of carceral treatment.[xx] There is more at work here than a flight from responsibility on the part of educators, parents, and politicians who support and maintain policies that fuel this expanding edifice of law enforcement against the young and disenfranchised. Underlying the repeated decisions to turn away from helping young people is the growing sentiment that youth, particularly minorities of color and class, constitute a threat to adults and the only effective way to deal with them is to subject them to mind-crushing punishment. Students being miseducated, criminalized, and arrested through a form of penal pedagogy in prison-type schools provides a grave reminder of the degree to which the ethos of containment and punishment now creeps into spheres of everyday life that were largely immune in the past from this type of state and institutional violence.

No longer are schools spaces of joy, critical teaching, and support, as too many are now institutions of containment and control that produce pedagogies of conformity and oppression and in the name of teaching to the test serve to kill the imagination. Within such schools, the lesson that young people are learning about themselves is that they can’t engage in critical thinking, be trusted, rely on the informed judgments of teachers and administrators, and that their behavior is constantly subject to procedures that amount to both an assault on their dignity and a violation of their civil liberties. Schools have become institutions in which creativity is viewed as a threat, harsh discipline a virtue, and punishment the reward for not conforming to what amounts to the dictates of a police state. How many more images of young school children in handcuffs do we have to witness before it becomes clear that the educational system is broken, reduced largely to a punishing factory defined by a culture of fear and an utter distrust of young people?

According to the Advancement Project, schools have become increasingly intolerant of young people, imposing draconian zero tolerance policies on them by furthering a culture steeped in criminalizing often minor, if not trivial, student behaviors. What is truly alarming is not only the ways in which young people are being ushered into the criminal justice system and treated less as students than as criminals, but the harsh violence to which they are often subjected by school resource officers. According to a report by Mother Jones, Jonathan Hardin, a Louisville Metro Police officer, in 2014 “was fired after his alleged use of force in two incidents at Olmsted Academy North middle school: He was accused of punching a 13-year-old student in the face for cutting the cafeteria line, and a week later of putting another 13-year-old student in a chokehold, allegedly knocking the student unconscious and causing a brain injury.”[xxi] In a second incident that year, “Cesar Suquet, then a 16-year-old high school student in Houston, was being escorted by an officer out of the principal’s office after a discussion about Suquet’s confiscated cell phone. Following a verbal exchange, police officer Michael Y’Barbo struck Suquet at least 18 times with a police baton, injuring him on his head, neck and elsewhere.”[xxii] Y’Barbo claimed that beating a student with a police baton was “reasonable and necessary” and “remains on regular assignment including patrol.”[xxiii] There are have also been incidents where students have been shot, suffered brain injuries, and have been psychologically traumatized. Jaeah Lee cites a young black high school student in Detroit who after a troubling interaction with a school police officer speaks for many young people about the dread and anxiety that many students experience when police occupy their schools. He states that “”Many young people today have fear of the police in their communities and schools.”[xxiv]

If one important measure of a democracy is how a society treats its children, especially young children who are black, brown, or suffer from disabilities, there can be little doubt that American society is failing. As the United States increasingly models its schools after prisons, students are no longer viewed as a social investment in the future. A deadly mixture of racism and violence in the 21st century has become increasingly evident in the violence being waged against young people in American schools. If students in general are now viewed as a potential threat, black students are regarded increasingly as criminals. One result is that schools increasingly have come to resemble war zones, spaces marked my distrust, fear, and demonization. With more police in the schools than ever before, security has become more important than providing children with a critical education and supportive learning environment. As authority in many of the schools is often handed over to the police and security forces who are now asked to deal with all alleged disciplinary problems, however broadly defined, the power and autonomy of teachers and school administrators are weakened at the expense of the safety of the students. This loss of authority is clear in New York City where school administrators have no control over security forces who report directly to local police departments.

In most cases, the disciplinary problems that take place in schools involve trivial the infractions such as violating a dress code, scribbling on a desk, or holding a 2-inch toy gun. The assault on children in the public schools suggest that black and brown children cannot view schools as safe places where they can be given a quality education. Instead, schools have become sites of control, testing, and punishment all too eager to produce pedagogies of repression, and more than willing to erect, once again, what has been called the school-to-prison pipeline, especially for youth of color. Roxane Gay is right in observing that

Black children are not allowed to be children. They are not allowed to be safe, not at home, not at pool parties, not driving or sitting in cars listening to music, not walking down the street, not in school. For black children, for black people, to exist is to be endangered. Our bodies receive no sanctity or safe harbor.[xxv]

It is inconceivable that in an alleged democracy poor minorities at all grade levels in the public schools are subjected to shameful criminal practices such as being handcuffed and carted off to jail for minor incidents— and that such draconian practices could take place in a society that views itself as a democracy. Stripped of their public mission as institutions that nurture young people to become informed, critically engaged citizens, schools have become punishing factories all too willing to turn disciplinary authority over to the police and to usher students into the harsh bureaucracy of the criminal justice system.[xxvi]

One recent example of a particularly disturbing incident of police brutality was captured in a series of videos recorded in West Spring High School in South Carolina. Prior to the incident being filmed, a young black student named Shakara took out her cellphone in class. The teacher asked her for it and when she refused to hand it over, she was asked to leave the class. The teacher then called the vice principal. Rather than attempt to defuse the situation, the vice principal called for a School Resource Officer.  At this point, Officer Ben Fields enters the classroom. One of Shakira’s classmates, Niya Kenny, asked her classmates to start filming because as she put it: “I told them to start filming because we know his reputation–well, I know it.” In what follows, as filmed by one of the students, Officer Ben Fields approaches the young woman, appears to give her no time to stand up and proceeds by grabbing her left arm while placing his right arm around her neck; he then lifts her desk, pulls her out of her seat, slams her to the ground, and drags her across the floor before handcuffing her. The video is difficult to watch given the extreme level of violence used against a high school student. The young woman was arrested as was Kenny, who both filmed the incident and loudly protested the treatment of Shakara. Fields was fired soon afterwards, but incredulously both students are being charged with “disturbing schools, a crime punishable by up to ninety days in jail or a thousand dollar fine.”[xxvii]

What has emerged after the incident went viral was information indicating that Fields had a previous reputation for being aggressive with students, and he was viewed as a threat by many students who nicknamed him “Officer Slam.” Moreover, he had a previous record of violently assaulting people.[xxviii] The question that should be asked as a result of this shocking act of police violence against a young black girl is not how Fields got a job in a school working with children, but what kind of society believes that police should be in the school in the first place. Whatever happened to teacher and administrator responsibility? Sadly, it was a school administrator who called in the police at Spring Valley High School because the student would not turn over her phone. Even worse, when Sheriff Leon Lott announced his decision to fire Fields, he pointed out that the classroom teacher and administrator supported actions of the police officer and made it clear that “they also had no problems with the physical part.”[xxix] Both the teacher and administrator should be fired. This incident was in all probability a simple disciplinary problem that should have been handled by responsible educators. Students should not be treated like criminals. It is one thing to not assume responsibility for students, but another to subject them to brutal assaults by the police.

Lawlessness runs deep in American society and has been normalized. Brutal attacks on defenseless children rarely get the attention they deserve and when they do the corporate media refuses to acknowledge that America has become a suicidal society willing even to sacrifice its own children to an expanding punishing state that protects the interests of the corporate and financial elite.[xxx] How else to explain the shameless defense of such a brutal assault against a young black girl by pundits such as CNN’s Harry Houck and Don Lemon, who implied that such violence was warranted because Shakara did not respect the officer, as if the beating of a black child by a police officer, who happens also to be a body-builder, who can lift 300 pounds, justifies such actions. This is a familiar script in which black people are often told that whatever violence they are subject to is legitimate because they acted out of place, did not follow rules that in reality oppress them, or simply refused to fall in line. The other side of this racist script finds expression in those who argue that any critique of the police endangers public safety. In this dangerous discourse, the police are the victims, a line of argument recently voiced in different ways by both President Obama and by James Comey, the director of the Federal Bureau of Investigation. This discourse not only refuses to recognize the growing visibility of police violence, it shores up one of the foundations of the authoritarian state, suggesting that the violence propagated by the police should not be subject to public scrutiny. As an editorial in the New York Times pointed out, this “formulation implies that for the police to do their jobs, they need to have free rein to be abusive. It also implies that the public would be safer if Americans with cellphones never started circulating videos of officers battering suspects in the first place….This trend is straight out of Orwell.”[xxxi]

Educators, young people, parents and others concerned about violence in schools need to organize and demand that the police be removed from school. Not only is their presence a waste of taxpayer’s money and an interference with children’s education, have they also pose a threat to student safety.[xxxii] Instead of putting police in schools, money should be spent on more guidance teachers, social workers, teachers, community intervention workers, and other professionals who are educated and trained to provide a safe and supportive environment for young people. It is particularly crucial to support those social services, classroom practices, and policies that work to keep students in schools. Everything possible should be done to dismantle the school-to-prison pipeline and the underlying forces that produce it. At the same time, more profound change must take place on a national level since the violence waged by the police is symptomatic of a society now ruled by a financial elite who trade in cruelty, punishment, and despair. American society is broken, and the violence to which it appears addicted to will continue until the current configurations of power, politics, inequality, and injustice are eliminated.

The increasing visibility of police brutality in schools and in the streets speaks to a larger issue regarding the withering of democracy in the United States and the growing lawlessness that prevails in a society in which violence is both a spectacle and sport–and one of the few resources left to use to address social problems. America is paying a horrible price for turning governance at all levels over to people for whom violence serves as the default register for addressing important social issues. The Spring Valley High School case is part of a larger trend that has turned schools across the country into detention centers and educators into hapless bystanders as classroom management is ceded to the police. What we see in this incident and many others that have not attracted national attention because they are not caught on cellphones are the rudiments of a growing police state. Violence is now a normalized and celebrated ideal for how America defines itself–an ideal that views democracy as an excess or, even worse, a pathology. This is something Americans must acknowledge, interrogate, and resist if they don’t want to live under a system of total terror and escalating violence.

Notes.

[i] I have taken up this theme in The Violence of Organized Forgetting (San Francisco: City Lights Books, 2014).

[ii] Brad Evans and Henry A. Giroux, Disposable Futures: The Seduction of Violence in the Age of the Spectacle (San Francisco: City Lights Books, 2015).

[iii] Alain Badiou, The Rebirth of History (London: Verso, 2012), 12.

[iv] Ibid., 13.

[v] Jody Sokolower, “Schools and the New Jim Crow: An Interview With Michelle Alexander,” Truthout, (June 4, 2013). http://www.truth-out.org/news/item/16756-schools-and-the-new-jim-crow-an-interview-with-michelle-alexander

[vi]. Margaret Kimberly, “Jail for Sending Their Kid to School? How America Treats Black Women and Children Like Criminals” AlterNet, (May 9, 2012). Online:

http://www.alternet.org/story/155330/jail_for_sending_their_kid_to_school_how_america_treats_black_women_and_children_like_criminals/

[vii] Mary Ann Gwinn, “Author Ta-Nehisi Coates: ‘In this country, white is receiving the full privileges of the state,’” The Seattle Times (October 14, 2015). Online: http://www.seattletimes.com/entertainment/books/qa-with-ta-nehisi-coates-author-of-between-the-world-and-me/

[viii] Ibid.

[ix] Jeah Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad,” Mother Jones (July 14, 2015). Online: http://www.motherjones.com/politics/2015/05/police-school-resource-officers-k-12-misconduct-violence

[x] Amy Goodman, “When School Cops Go Bad: South Carolina Incident Highlights Growing Police Presence in Classrooms,” Democracy Now!, (October 27, 2015).Online: http://www.democracynow.org/2015/10/28/when_school_cops_go_bad_south

[xi] Jessica Glenza, “’Good guys’ with guns: how police officers became fixtures in US schools,” The Guardian (October 28, 2015). Online: http://www.theguardian.com/us-news/2015/oct/28/sworn-police-officers-us-schools-guns

[xii] Glenn Greenwald, “Arrest of 14-Year-Old Student for Making a Clock: the Fruits of Sustained Fearmongering and Anti-Muslim Animus,” The Intercept (September 16, 2015). https://theintercept.com/2015/09/16/arrest-14-year-old-student-making-clock-fruits-15-years-fear-mongering-anti-muslim-animus/

[xiii] Erik Eckholm, “With Police in Schools, More Children in Court,” The New York Times, (April 12, 2013). Online: http://www.nytimes.com/2013/04/12/education/with-police-in-schools-more-children-in-court.html

[xiv] Ibid., Eckholm, “With Police in Schools, More Children in Court.”

[xv] Advancement Project, Test, Punish, and Push Out: How ‘Zero Tolerance’ and High-Stakes Testing Funnel Youth in the School-To-Prison Pipeline (Washington, D.C.: Advancement Project, March 2010). Online at: http://www.advancementproject.org/sites/default/files/publications/rev_fin.pdf

[xvi] Ibid., Advancement Project.

[xvii] Greg Toppo, “Civil rights groups: Cops in schools don’t make students safer,” USA Today, (October 28, 2015). Online: http://www.usatoday.com/story/news/2015/10/28/school-resource-officer-civil-rights/74751574/

[xviii] Criminal InJustice Kos, “Criminal InJustice Kos: Interrupting the School to Prison Pipeline,” DailyKos (March 30, 2011). Online at: http://www.dailykos.com/story/2011/03/30/960807/-Criminal-InJustice-Kos:-Interrupting-the-School-to-Prison-Pipeline

[xix] Smartypants, “A Failure of Imagination,” Smartypants Blog Spot (March 3, 2010). Online at: http://immasmartypants.blogspot.com/2010/03/failure-of-imagination.html

[xx] See Mark P. Fancher, Reclaiming Michigan’s Throwaway Kids: Students Trapped in the School-to Prison Pipeline (Michigan: ACLU, 2011). Online at: http://www.njjn.org/uploads/digital_library/resource_1287.pdf; and Advancement Project, Test, Punish, and Push Out: How ‘Zero Tolerance’ and High-Stakes Testing Funnel Youth in the School-To-Prison Pipeline (Washington, D.C.: Advancement Project, March 2010). Online at: http://www.advancementproject.org/sites/default/files/publications/rev_fin.pdf

[xxi] Ibid., Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxii] Ibid., Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxiii] Ibid., Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxiv] Ibid., Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxv] Roxane Gay, “Where Are Black Children Safe?,” New York Times, (October 27, 2015). Online: http://www.nytimes.com/2015/10/30/opinion/where-are-black-children-safe.html

[xxvi] See: William Ayers, Rick Ayers, Bernardine Dohrn, eds. Zero Tolerance: Resisting the Drive for Punishment in Our Schools :A Handbook for Parents, Students, Educators, and Citizens (New York: The New Press, 2001); Henry A. Giroux, Youth in a Suspect Society (New York: Palgrave, 2009); Judith Kafka, The History of “Zero Tolerance” in American Public Schooling (New York: Palgrave, 2013).

[xxvii] Rashad, Arisha, Scott, Lyla and the rest of the ColorofCange Team, “ Editorial,” Color of Change (October 27, 2015). Email correspondence.

[xxviii] Andrew Emett, “Same Cop Who Attacked School Girl Also Caught Assaulting Army Vet in Similar Takedown,” Free Thought Project.com, (October 27, 2015); http://thefreethoughtproject.com/cop-slammed-high-school-girl-ground-assaulted-army-vet-similar-takedown/ ; see also Ibid., Goodman, “When School Cops Go Bad: South Carolina Incident Highlights Growing Police Presence in Classrooms.”

[xxix] Amy Davidson, “What Niya Kenny Saw,” The New Yorker (October 30, 2015). Online: http://www.newyorker.com/news/amy-davidson/what-niya-kenny-saw?mbid=nl_151031_Daily&CNDID=14760251&spMailingID=8208167&spUserID=MjY0MzU4NDM2ODAS1&spJobID=783800743&spReportId=NzgzODAwNzQzS0

[xxx] Sonali Kolhatkar, “Police Are the Greatest Threat Facing Black Kids in Schools,” Truth Dig, (October 27, 2015). http://www.truthdig.com/report/item/police_are_the_greatest_threat_facing_black_kids_in_school_20151028

[xxxi] Editorial, “Political Lies About Police Brutality,” The New York Times, (October 27, 2015). Online: http://www.nytimes.com/2015/10/27/opinion/political-lies-about-police-brutality.html?_r=0

[xxxii] See, for instance, Amanda Petteruti, Just Policy Institute, Education Under Arrest: The Case against Police in Schools,” Just Policy Institute (2011). http://www.justicepolicy.org/uploads/justicepolicy/documents/educationunderarrest_fullreport.pdf

 

Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and a Distinguished Visiting Professorship at Ryerson University. His most recent books are America’s Education Deficit and the War on Youth (Monthly Review Press, 2013) and Neoliberalism’s War on Higher Education (Haymarket Press, 2014). His web site is www.henryagiroux.com.

To France from a Post-9/11 America: Lessons We Learned Too Late

us-imperialism-nepal-south-asia-revolution

By John W. Whitehead

Source: The Rutherford Institute

“They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.” ― Benjamin Franklin

“Voice or no voice, the people can always be brought to the bidding of the leaders. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.”—Hermann Goering, German military commander and Hitler’s designated successor

For those who remember when the first towers fell on 9/11, there is an unnerving feeling of déjà vu about the Paris attacks.

Once again, there is that same sense of shock. The same shocking images of carnage and grief dominating the news. The same disbelief that anyone could be so hateful, so monstrous, so evil as to do this to another human being. The same outpourings of support and unity from around the world. The same shared fear that this could easily have happened to us or our loved ones.

Now the drums of war are sounding. French fighter jets have carried out a series of “symbolic” air strikes on Syrian targets. France’s borders have been closed, Paris has been locked down and military personnel are patrolling its streets.

What remains to be seen is whether France, standing where the United States did 14 years ago, will follow in America’s footsteps as she grapples with the best way to shore up her defenses, where to draw the delicate line in balancing security with liberty, and what it means to secure justice for those whose lives were taken.

Here are some of the lessons we in the United States learned too late about allowing our freedoms to be eviscerated in exchange for the phantom promise of security.

Beware of mammoth legislation that expands the government’s powers at the citizenry’s expense. Rushed through Congress a mere 45 days after the 9/11 attacks, the USA Patriot Act drove a stake through the heart of the Bill of Rights, undermined civil liberties, expanded the government’s powers and opened the door to far-reaching surveillance by the government on American citizens.

Pre-emptive strikes will only lead to further blowback. Not content to wage war against Afghanistan, which served as the base for Osama bin Laden, the U.S. embarked on a pre-emptive war against Iraq in order to “stop any adversary challenging America’s military superiority and adopt a strike-first policy against terrorist threats ‘before they’re fully formed.’” We are still suffering the consequences of this failed policy, which has resulted in lives lost, taxpayer dollars wasted, the fomenting of hatred against the U.S. and the further radicalization of terrorist cells.

War is costly. There are many reasons to go to war, but those who have advocated that the U.S. remain at war, year after year, are the very entities that have profited most from these endless military occupations and exercises. Thus far, the U.S. taxpayer has been made to shell out more than $1.6 trillion on “military operations, the training of security forces in Afghanistan and Iraq, weapons maintenance, base support, reconstruction, embassy maintenance, foreign aid, and veterans’ medical care, as well as war-related intelligence operations not tracked by the Pentagon” since 2001. Other estimates that account for war-related spending, veterans’ benefits and various promissory notes place that figure closer to $4.4 trillion. That also does not include the more than 210,000 civilians killed so far, or the 7.6 million refugees displaced from their homes as a result of the endless drone strikes and violence.

Advocating torture makes you no better than terrorists. The horrors that took place at Abu Ghraib, the American-run prison in Iraq, continue to shock those with any decency. Photographs leaked to the media depicted “US military personnel humiliating, hurting and abusing Iraqi prisoners in a myriad of perverse ways. While American servicemen and women smiled and gave thumbs up, naked men were threatened by dogs, or were hooded, forced into sexual positions, placed standing with wires attached to their bodies, or left bleeding on prison floors.” Adding to the descent into moral depravity, the United States government legalized the use of torture, including waterboarding, in violation of international law and continues to sanction human rights violations in the pursuit of national security. The ramifications have been far-reaching, with local police now employing similar torture tactics at secret locations such as Homan Square in Chicago.

Allowing the government to spy on the citizenry will not reduce acts of terrorism, but it will result in a watched, submissive, surveillance society. A byproduct of this post 9/11-age in which we live, whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency, whether the NSA or some other entity, is listening in and tracking your behavior. This doesn’t even begin to touch on the corporate trackers such as Google that monitor your purchases, web browsing, Facebook posts and other activities taking place in the cyber sphere. We are all becoming data collected in government files. The chilling effect of this endless surveillance is a more anxious and submissive citizenry.

Don’t become so distracted by the news cycle that you lose sight of what the government is doing. The average American has a hard time keeping up with and remembering all of the “events,” manufactured or otherwise, which occur like clockwork and keep us distracted, deluded, amused, and insulated from the reality of the American police state. Whether these events are critical or unimportant, when we’re being bombarded with wall-to-wall news coverage and news cycles that change every few days, it’s difficult to stay focused on one thing—namely, holding the government accountable to abiding by the rule of law—and the powers-that-be understand this. In this way, regularly scheduled trivia and/or distractions that keep the citizenry tuned into the various breaking news headlines and entertainment spectacles also keep them tuned out to the government’s steady encroachments on their freedoms.

If you stop holding the government accountable to the rule of law, the only laws it abides by will be the ones used to clamp down on the citizenry. Having failed to hold government officials accountable to abiding by the rule of law, the American people have found themselves saddled with a government that skirts, flouts and violates the Constitution with little consequence. Overcriminalization, asset forfeiture schemes, police brutality, profit-driven prisons, warrantless surveillance, SWAT team raids, indefinite detentions, covert agencies, and secret courts are just a few of the egregious practices carried out by a government that operates beyond the reach of the law.

Do not turn your country into a battlefield, your citizens into enemy combatants, and your law enforcement officers into extensions of the military. A standing army—something that propelled the early colonists into revolution—strips the citizenry of any vestige of freedom. How can there be any semblance of freedom when there are tanks in the streets, military encampments in cities, Blackhawk helicopters and armed drones patrolling overhead? It was for this reason that those who established America vested control of the military in a civilian government, with a civilian commander-in-chief. They did not want a military government, ruled by force. Rather, they opted for a republic bound by the rule of law: the U.S. Constitution. Unfortunately, we in America now find ourselves struggling to retain some semblance of freedom in the face of police and law enforcement agencies that look and act like the military and have just as little regard for the Fourth Amendment, laws such as the NDAA that allow the military to arrest and indefinitely detain American citizens, and military drills that acclimate the American people to the sight of armored tanks in the streets, military encampments in cities, and combat aircraft patrolling overhead.

As long as you remain fearful and distrustful of each other, you will be incapable of standing united against any threats posed by a power-hungry government. Early on, U.S. officials solved the problem of how to implement their authoritarian policies without incurring a citizen uprising: fear. The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shooters, bombers). They want us afraid and dependent on the government and its militarized armies for our safety and well-being. Most of all, they want us distrustful of each other, divided by our prejudices, and at each other’s throats.

If you trade your freedom for security, the terrorists win. We’ve walked a strange and harrowing road since September 11, 2001, littered with the debris of our once-vaunted liberties. We have gone from a nation that took great pride in being a model of a representative democracy to being a model of how to persuade a freedom-loving people to march in lockstep with a police state. And in so doing, we have proven Osama Bin Laden right. He warned that “freedom and human rights in America are doomed. The U.S. government will lead the American people in — and the West in general — into an unbearable hell and a choking life.”

To sum things up, the destruction that began with the 9/11 terror attacks has expanded into an all-out campaign of terror, trauma, acclimation and indoctrination aimed at getting Americans used to life in the American Police State. The bogeyman’s names and faces change over time, but the end result remains the same: our unquestioning acquiescence to anything the government wants to do in exchange for the phantom promise of safety and security has transitioned us to life in a society where government agents routinely practice violence on the citizens while, in conjunction with the Corporate State, spying on the most intimate details of our personal lives.

The lesson learned, as I document in my book Battlefield America: The War on the American People, is simply this: once you start down the road towards a police state, it will be very difficult to turn back.

How Do You Prepare a Child for Life in the American Police State?

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By John W. Whitehead

Source: The Rutherford Institute

“Fear isn’t so difficult to understand. After all, weren’t we all frightened as children? Nothing has changed since Little Red Riding Hood faced the big bad wolf. What frightens us today is exactly the same sort of thing that frightened us yesterday. It’s just a different wolf.” ― Alfred Hitchcock

In an age dominated with news of school shootings, school lockdowns, police shootings of unarmed citizens (including children), SWAT team raids gone awry (leaving children devastated and damaged), reports of school resource officers tasering and shackling unruly students, and public schools undergoing lockdowns and active drills, I find myself wrestling with the question: how do you prepare a child for life in the American police state?

Every parent lives with a fear of the dangers that prey on young children: the predators who lurk at bus stops and playgrounds, the traffickers who make a living by selling young bodies, the peddlers who push drugs that ensnare and addict, the gangs that deal in violence and bullets, the drunk drivers, the school bullies, the madmen with guns, the diseases that can end a life before it’s truly begun, the cynicism of a modern age that can tarnish innocence, and the greed of a corporate age that makes its living by trading on young consumers.

It’s difficult enough raising a child in a world ravaged by war, disease, poverty and hate, but when you add the police state into the mix—with its battlefield mindset, weaponry, rigidity, surveillance, fascism, indoctrination, violence, etc.—it becomes near impossible to guard against the toxic stress of police shootings, SWAT team raids, students being tasered and shackled, lockdown drills, and a growing unease that some of the monsters of our age come dressed in government uniforms.

Children are taught from an early age that there are consequences for their actions. Hurt somebody, lie, steal, cheat, etc., and you will get punished. But how do you explain to a child that a police officer can shoot someone who was doing nothing wrong and get away with it? That a cop can lie, steal, cheat, or kill and still not be punished?

Kids understand accidents: sometimes drinks get spilled, dishes get broken, people slip and fall and hurt themselves, or you bump into someone without meaning to, and they get hurt. As long as it wasn’t intentional and done with malice, you forgive them and you move on. Police shootings of unarmed people—of children and old people and disabled people—can’t just be shrugged off as accidents, however.

Tamir Rice was no accident. Cleveland police shot and killed the 12-year-old, who was seen playing on a playground with a pellet gun. Surveillance footage shows police shooting the boy two seconds after getting out of a moving patrol car. Incredibly, the shooting was deemed “reasonable” and “justified” by two law enforcement experts who concluded that the police use of force “did not violate Tamir’s constitutional rights.”

Aiyana Jones was also no accident. The 7-year-old was killed after a Detroit SWAT team launched a flash-bang grenade into her family’s apartment, broke through the door and opened fire, hitting the little girl who was asleep on the living room couch. The cops weren’t even in the right apartment. Ironically, on the same day that President Obama refused to stop equipping police with the very same kinds of military weapons and gear used to raid Aiyana’s home, it was reported that the police officer who shot and killed the little girl would not face involuntary manslaughter charges.

Obama insists that $263 million to purchase body cameras for police will prevent any further erosions of trust, but a body camera would not have prevented Aiyana from being shot in the head. Indeed, the entire sorry affair was captured on camera: a TV crew was filming the raid for an episode of The First 48, a true-crime reality show in which homicide detectives have 48 hours to crack a case.

While that $263 million will make Taser International, the manufacturer of the body cameras, a whole lot richer, it’s doubtful it would have prevented a SWAT team from shooting 14-month-old Sincere in the shoulder and hand and killing his mother.

No body camera could have stopped a Georgia SWAT team from launching a flash-bang grenade into the house in which Baby Bou Bou, his three sisters and his parents were staying. The grenade landed in the 2-year-old’s crib, burning a hole in his chest and leaving him with scarring that a lifetime of surgeries will not be able to easily undo.

No body camera could have prevented 10-year-old Dakota Corbitt from being shot by a Georgia police officer who tried to shoot an inquisitive dog, missed, and hit the young boy, instead.

When police shot 4-year-old Ava Ellis in the leg, shattering the bone, it actually was an accident, but it was an accident that could have been prevented. Police reported to Ava’s house after being told that Ava’s mother, who had cut her arm, was in need of a paramedic. Cops claimed that the family pet charged the officer who was approaching the house, causing him to fire his gun and hit the little girl.

Alberto Sepulveda, 11, died from one “accidental” shotgun round to the back, after a SWAT team raided his parents’ home. Thirteen-year-old Andy Lopez Cruz was shot 7 times in 10 seconds by a California police officer who mistook the boy’s toy gun for an assault rifle. Christopher Roupe, 17, was shot and killed after opening the door to a police officer. The officer, mistaking the Wii remote control in Roupe’s hand for a gun, shot him in the chest.

These children are more than grim statistics on a police blotter. They are the heartbreaking casualties of the government’s endless, deadly wars on terror, on drugs, and on the American people themselves.

Not even the children who survive their encounters with police escape unscathed. Increasingly, their lives are daily lessons in compliance and terror, meted out with every SWAT team raid, roadside strip search, and school drill.

Who is calculating the damage being done to the young people forced to watch as their homes are trashed and their dogs are shot during SWAT team raids? A Minnesota SWAT team actually burst into one family’s house, shot the family’s dog, handcuffed the children and forced them to “sit next to the carcass of their dead and bloody pet for more than an hour.” They later claimed it was the wrong house.

More than 80% of American communities have their own SWAT teams, with more than 80,000 of these paramilitary raids are carried out every year. That translates to more than 200 SWAT team raids every day in which police crash through doors, damage private property, terrorize adults and children alike, kill family pets, assault or shoot anyone that is perceived as threatening—and all in the pursuit of someone merely suspected of a crime, usually some small amount of drugs.

What are we to tell our nation’s children about the role of police in their lives? Do you parrot the government line thatpolice officers are community helpers who are to be trusted and obeyed at all times? Do you caution them to steer clear of a police officer, warning them that any interactions could have disastrous consequences? Or is there some happy medium between the two that, while being neither fairy tale nor horror story, can serve as a cautionary tale for young people who will encounter police at virtually every turn?

No matter what you say, there can be no avoiding the hands-on lessons being taught in the schools about the role of police in our lives, ranging from active shooter drills and school-wide lockdowns to incidents in which children engaging in typically childlike behavior are suspended (for shooting an imaginary “arrow” at a fellow classmate), handcuffed (for being disruptive at school), arrested (for throwing water balloons as part of a school prank), and even tasered (for not obeying instructions).

For example, a middle school in Washington State went on lockdown after a student brought a toy gun to class. A Boston high school went into lockdown for four hours after a bullet was discovered in a classroom. A North Carolina elementary school locked down and called in police after a fifth grader reported seeing an unfamiliar man in the school (it turned out to be a parent).

Better safe than sorry is the rationale offered to those who worry that these drills are terrorizing and traumatizing young children. As journalist Dahlia Lithwick points out: “I don’t recall any serious national public dialogue about lockdown protocols or how they became the norm. It seems simply to have begun, modeling itself on the lockdowns that occur during prison riots, and then spread until school lockdowns and lockdown drills are as common for our children as fire drills, and as routine as duck-and-cover drills were in the 1950s.”

These drills have, indeed, become routine.

As the New York Times reports: “Most states have passed laws requiring schools to devise safety plans, and several states, including Michigan, Kentucky and North Dakota, specifically require lockdown drills. Some drills are as simple as a principal making an announcement and students sitting quietly in a darkened classroom. At other schools, police officers and school officials playact a shooting, stalking through the halls like gunmen and testing whether doors have been locked.”

Police officers at a Florida middle school carried out an active shooter drill in an effort to educate students about how to respond in the event of an actual shooting crisis. Two armed officers, guns loaded and drawn, burst into classrooms, terrorizing the students and placing the school into lockdown mode.

What is particularly chilling is how effective these lessons in compliance are in indoctrinating young people to accept their role in the police state, either as criminals or prison guards. If these exercises are intended to instill fear and compliance into young people, they’re working.

Sociologist Alice Goffman understands how far-reaching the impact of such “exercises” can be on young people. For six years, Goffman lived in a low-income urban neighborhood, documenting the impact such an environment—a microcosm of the police state—on its residents. Her account of neighborhood children playing cops and robbers speaks volumes about how constant exposure to pat downs, strip searches, surveillance and arrests can result in a populace that meekly allows itself to be prodded, poked and stripped.

As journalist Malcolm Gladwell writing for the New Yorker reports:

Goffman sometimes saw young children playing the age-old game of cops and robbers in the street, only the child acting the part of the robber wouldn’t even bother to run away: I saw children give up running and simply stick their hands behind their back, as if in handcuffs; push their body up against a car without being asked; or lie flat on the ground and put their hands over their head. The children yelled, “I’m going to lock you up! I’m going to lock you up, and you ain’t never coming home!” I once saw a six-year-old pull another child’s pants down to do a “cavity search.”

Clearly, our children are getting the message, but it’s not the message that was intended by those who fomented a revolution and wrote our founding documents. Their philosophy was that the police work for us, and “we the people” are the masters, and they are to be our servants. Now that has been turned on its head, fueled by our fears (some legitimate, some hyped along by the government and its media mouthpieces) about the terrors and terrorists that lurk among us.

It’s getting harder by the day to tell young people that we live in a nation that values freedom and which is governed by the rule of law without feeling like a teller of tall tales. Yet as I point out in my book Battlefield America: The War on the American People, unless something changes and soon for the young people growing up, there will be nothing left of freedom as we have known it but a fairy tale without a happy ending.

Politicians Exploit School Shooting While Ignoring Bombing Victims

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By Ron Paul

Source: Ron Paul Institute

Following the recent Oregon school shooting, many politicians rushed to the microphones to call for new gun control laws. President Obama even called on gun control supporters to “politicize” the shooting, while some members of Congress worked to establish a special commission on gun violence.

The reaction to the shooting stands in stark contrast to the reaction to the US military’s bombing of an Afghanistan hospital run by the international humanitarian (and Nobel Peace Prize winning) group Doctors Without Borders.

Our Nobel Peace Prize winning president did apologize to his fellow Nobel laureate for the bombing. However, President Obama has not “politicized” this tragedy by using it to justify ending military involvement in Afghanistan. No one in Congress is pushing for a special commission to examine the human costs of US militarism, and the mainstream media has largely ignored Doctors Without Borders’ accusation that the bombing constitutes a war crime.

The reason for the different reactions to these two events is that politicians prefer to focus on events they can “politicize” to increase government power. In contrast, politicians ignore incidents that raise uncomfortable questions about US foreign policy.

If the political and media elites were really interested in preventing future mass shootings, they would repeal the federal “gun-free” schools law, for example. By letting shooters know that their intended victims are defenseless, the gun-free schools law turns schoolchildren into easy targets.

Even some who oppose gun control are using the shooting to justify expanding federal power instead of trying to repeal unconstitutional laws. Some opponents of new gun control laws say Congress should expand the federal role in identifying, tracking, and treating those with “mental health problems.” This ignores the fact that many shooters were using psychotropic drugs prescribed by a mental health professional when they committed the horrible acts. Furthermore, creating a system to identify and track anyone with a “mental health problem” could deny respect for individuals’ Second Amendment and other rights because they perhaps once sought counseling for depression while going through a divorce or coping with a loved one’s passing.

While our political and media elites are eager to debate how much liberty people must sacrifice for safety, they are desperate to avoid debating the morality of our foreign policy. To admit that the US military sometimes commits immoral acts is to admit that the US government is not an unalloyed force for good. Even many proponents of our recent wars support using the US military for “humanitarian” purposes. Thus they are as reluctant as the neoconservatives to question the fundamental goodness of US foreign policy.

Anyone who raises constitutional or moral objections to the US use of drones, bombs, indefinite detention, and torture risks being attacked as anti-American and soft on terrorism. The smear of “terrorist apologist” is also hurled at those who dare suggest that it is our interventionist foreign policy, not a hatred of freedom, that causes people in other countries to dislike the United States. Which is a more logical explanation for why someone would resent America — a family member killed in a drone attack launched by the US military or rage over our abundance of liberty?

The disparate reactions to the Oregon school shooting and the Afghanistan hospital bombing shows the political class is unwilling and unable to acknowledge that the US government cannot run the world, run our lives, or run the economy. Clearly, politicians will never stop expanding government and give us back our lost liberties unless and until the people demand it.

Saturday Matinee: Chicago 10

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“Chicago 10” (2007) is a lively retelling of the Chicago 8 case in which Bobby Seale, Abbie Hoffman, Jerry Rubin, David Dellinger, Tom Hayden, Rennie Davis, John Froines, and Lee Weiner were charged with conspiracy to riot at the 1968 Democratic National Convention (the Chicago 10 of the title includes defense lawyers William Kunstler and Leonard Weinglass). The film’s colorful and fluid animation highlight the surreal and absurd aspects of the trial while interspersed live-action archival footage and a script based on transcripts and rediscovered audio recordings give it a documentary feel. Added realism is given by the excellent voice acting from Hank Azaria, Dylan Baker, Mark Ruffalo, Roy Scheider, Liev Schreiber and Jeffery Wright among others.