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“Be The Change You Wish To See In The World” - Misattributed, Misused, And Obscenely Underappreciated

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

Name a quote by Mahatma Gandhi.

Odds are the first thing that jumps into your mind is the famous, “Be the change you wish to see in the world.” It’s a good quote. It’s pithy enough to fit on a bumper sticker, and it resonates deeply with something inside us all which tells us that it points to something true and valuable.

But, like so many other pithy bumper sticker quotes we see floating around today, these words were never spoken by the person they’re attributed to. What Gandhi actually said was this:

“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him.”

Oof. That’s a bit more confrontational than the popularized version, isn’t it? Change my own nature? I thought we were talking about something light and easy, like not wearing fur or buying fair trade coffee beans.

That’s how “Be the change you wish to see in the world” tends to get interpreted today. It’s a line that is so commonly regurgitated in our society that it’s now cliché and almost meaningless, something you see on cheap keychains at the mall and scan over without really reading, but assume you understand because you’ve seen it so many times before. If pressed to really think about it, most people will say it means something like make the changes in the world that you want to see. If you don’t like factory farming, become a vegan. If you don’t like poverty, volunteer at a soup kitchen.

But that isn’t what the quote says. It’s nothing like what the original one by Gandhi says. It’s not even what the stripped-down bumper sticker version says.

Even if you look at the popularized version of the quote, really look at it with fresh eyes that haven’t seen it thoughtlessly regurgitated by corporate liberals and plastered on K-Mart products, you come away with the same message as the original. It doesn’t say “Do the change you wish to see in the world.” It doesn’t say “Enact the change you wish to see in the world.” It says “Be the change you wish to see in the world.” It isn’t referring to a mere change in behavior or lifestyle, it’s saying change who you are as a person. It’s saying change your own nature to change the world.

This is night-and-day different from the conventional interpretation. The conventional interpretation of the quote exists as a vapid platitude that people make fun of hippies and New Agers for over-using. A deep, visceral understanding of that same quote, however, conveys more wisdom than all religious texts in the world combined. It’s a call into a transformation that is more real than childbirth. More existentially confrontational than a terminal cancer diagnosis.

The first challenge of the quote is to get you thinking hard about what changes you do in fact want to see in the world. Most people never even get that far into it. Few have actually thought hard about what kind of world they’d like to see in a positive way that actually envisions what that world would look like. Most people only think in terms of the little partisan battles they’re seeing currently: universal healthcare, immigration policies, gun control, austerity policies, abortion, LGBTQ issues, police brutality, etc. Few people get as far as sitting down and deeply contemplating a positive vision for the kind of world they’d like to help create.

When I make an inventory of the changes I wish to see in the world, I know I want to see people consistently choosing health over the illusion of security.

I want them making choices with the highest interest of everyone concerned over their own self-interest, even if those choices make them feel exposed or vulnerable because they appear to go against their finances or tribal groupthink, or are outside their comfort zone.

I want people to be collaborative rather competitive.

I want people to start trusting that the steps will appear in front of them as we forge a path onto a new, undiscovered route rather than retreat to the well-trodden highways because they are familiar even though we already know they lead the wrong way.

I want to see people giving up their tribalism and embracing their humanism.

I want to see people loving themselves deeply enough to love others meaningfully and with clear eyes.

I want people to rise above the competing narratives and make their distinctions according to actions and reality rather than the stories of the manipulators or their own internal manipulations.

I want people to have the wisdom to acknowledge where they have power and privilege and use it courageously, and where they are powerless so they may force those in power to change our suicidal trajectory immediately.

I want people to tell the truth, even if at first it’s only to themselves.

I want people to choose life over death, every time, without hesitation, and I want them to always seek their solutions in life and healing and harmony and reject the solutions offered by death, destruction, manipulation, sabotage and chaos.

These are just my personal desires for the world. After laying those out, the next challenge posed by “Be the change you wish to see in the world” is far more serious, and, if undertaken, will remain front and center in your attention the rest of your life.

Looking at the changes I wish to see in the world, I endeavor to be someone who consistently chooses to press the “health” button even if it scares me, or others, or both.

I try to be someone who always chooses in the highest interest rather than manipulating it slightly so I get a bit more or I look a bit cooler.

I try to tell the truth even when my tribe is yelling at me to shut up, but I try to have the wisdom to only do that when it benefits everyone and not just to seek drama or attention.

I try to trapeze through life using my inner compass because I know for sure that my old paths never led anywhere good.

I try to not manipulate others, and I try to not manipulate myself in order to pretend to myself that I’m not manipulating others.

I try to love the parts of me that I see in others, especially those parts that make me cringe, but also I try to love myself enough to walk away from someone whose patterns are hurting me.

I try to make distinctions by what I see people doing rather than what I hear them saying, and I try to integrate my thoughts and my actions as much as possible.

I try to use my power and privilege for the highest interest of everyone, but I refuse to take responsibility for things outside of my control, and I pledge to hold those who do have that power to account.

I try always to tell the truth, even if it’s just to myself at times because in that instance I don’t have enough power and privilege to speak it without getting unjustly punished. But if it’s in the highest interest to take unjust punishment, then I choose that.

I choose life, every time, without hesitation, and I want to heal any blocks either in me or outside of me that is resistant to turning every atom of my being towards life and healing.

Of course I fail a lot, but I hope to continue to noticing when I fail and course-correcting as often as needed, because getting this right is much more important to me than feeling like I’m right. I want this more than I want the story of having this already. I want to change the world more than I want the story of changing the world.

Crucially, I want this more than I want “me”, more than I want the personality that I think of as “me”. Whole parts of my identity have had to die in order to change into something healthier and more agile, and there will be many more parts of me that have to die in the future, and I welcome that. I welcome that with a deep breath of trepidation because it’s not easy, and in the moment before letting go it feels like I really am dying, but I know that it has to happen, and the more I do it, the more positive reinforcement I get as my reluctance gets overridden with curiosity as to what will manifest in the space I’ve created. And I know that in any case it’s better than the alternative, which is a slow, actual death through stagnation.

Beyond the bumper sticker, I’m pretty sure ol’ Mahatma was on to something pretty huge. I’m pretty sure this is how we fix it. It calls to mind that other hackneyed chestnut, The Serenity Prayer. “God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference,” another saying that has eroded into superficiality but contains some deep wisdom if you take it on as your calling. If we all individually took sincere responsibility for the only thing we can actually change — ourselves — then the knock-on effects are unquantifiable.

And, inevitably, world-changing.

Do We All Need To Fight For Positive Change?

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By Richard Enos

Source: Collective Evolution

We are living in interesting times. There is a growing sense around the world that humanity is moving towards a crescendo, a climax in our collective journey. But is this to be a fiery apocalypse, as seems to be suggested in the Bible’s Book of Revelations, or is it a kind of ascension to a higher level of existence, with the promise of a golden age of peace and harmony?

Within the community of people that are awakening to deeper truths that have long been hidden from us, there appears to be a mixture of optimism and pessimism. Some people seem to feel that while they themselves have awakened, the majority of humanity has not, and hence the hope of achieving the kind of critical mass needed to implement real and lasting changes in the world is not coming to pass. Others are of the mindset, supported by some of the spiritual literature, that an energetic shift in humanity is set in stone, and all we need to do is be patient and wait for things to unfold in front of our eyes.

The Greater Context

For me, the vision of where we are headed is grounded in my understanding of why each of us is here in the first place. I ascribe to the notion that each of us comes to the planet by choice, in circumstances that we agree to, and with some kind of mission that will give us experiences to foster the evolution of our soul.

Seen from this context, there is no reason to panic in the face of signs that the planet has started to go through significant changes physically, energetically, and even spiritually. We have to understand that these are the very conditions we sought out. Having said that, we didn’t come here at this time in order to sit idly by as spectators, fiddling in the street as Rome burns, as it were.

Does that mean that if we have become aware that a powerful elite has been causing most of our problems, and continues to try to control and enslave humanity, that we all have to take up arms and fight against them, or at least those who are carrying out their orders? The short answer is no–though there is much more nuance to this than is apparent.

Conscious Activism

What I believe is that we each have a particular mission in this. However, each individual’s mission may be very different, based on their talents, personality, and desires. Those individuals who are willing to focus their mind away from distraction and pay close attention to their feelings and deeper thoughts will eventually come to know their mission. It will be the thought or vision that makes that person feel most alive. The common link is that each person’s mission will in some way serve the awakening of humanity to the reality that we are all one, and rather than fighting each other we must find a way to come together in order to take the next step in our evolution.

That evolution is not guaranteed–it is contingent on enough of us as individuals to be active in the process, which requires not only that we ‘show up’ in the world and do what we are moved to do, but that we also take the time to reflect and look inside. Conscious activism is founded on the balance between reflection and action, making sure we are on purpose, acting with integrity and ultimately being of service to the collective.

For some, this does indeed mean being out on the streets and standing up for what they believe in. For others it means engaging in some difficult conversations with friends and loved ones. For others it is primarily a journey inside. And for us here at CE it means using our platform to raise awareness and stoke the thoughts and actions that can help bring about true and lasting change in our world.

In our latest episode of the Collective Evolution Show that can be seen on CETV, Joe and I discuss the subtleties of conscious activism, and how it is very different from the types of violent protests that sometimes spring up around us. As conscious activists, we recognize that being on one side of a polarized battle only keeps things divided. We hearken back to Martin Luther King, whose vision did not include the racially oppressed defeating their oppressors, but rather a bringing together of all races of a society in unity and harmony.

In the midst of our highly polarized and divided society, what is needed is for people to engage in difficult conversations with open minds and open hearts, focusing first on what we can agree on and respecting views that may oppose our own rather than trying to drown them out. In the end, the majority of humanity has the common goal of living together in freedom, prosperity and harmony. If we can all come together then the few at the top who would like to keep humanity divided will no longer have power over us.

The Takeaway

If we accept the notion that the conditions on the planet at any given time are actually a projection of the sum total of human consciousness, then we don’t need to spend our sweat and blood trying to take down the edifices and structures of power and control. Rather, we need to reach out to the minds of our brothers and sisters and inspire them towards a shared vision of freedom, respect and harmony for all individuals on this planet.

“Truth ultimately is all we have:” Julian Assange appeals for public supporta

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By Oscar Grenfell

Source: WSWS.org

In his first publicly-released comments to supporters since his arrest, WikiLeaks founder and publisher Julian Assange has detailed the repressive conditions he faces in Britain’s Belmarsh prison and called for a campaign against his threatened extradition to the United States.

“I am defenceless and am counting on you and others of good character to save my life,” Assange wrote, adding, “Truth ultimately is all we have.”

Assange’s comments were made in a letter addressed to independent British journalist Gordon Dimmack, who decided to make it public following last Thursday’s announcement by the US Justice Department of additional charges against Assange under the Espionage Act. The WSWS is republishing the letter, with Dimmack’s permission, in full below.

Assange explained that since he was convicted on trumped-up bail charges shortly after his arrest on April 11, he has been “isolated from all ability to prepare to defend myself, no laptop, no internet, no computer, no library so far, but even if I do get access it will be just for half an hour with everyone else once a week.”

The WikiLeaks founder stated that he is allowed “Just two visits a month and it takes weeks to get someone on the call list.”

All of his calls, except those to his lawyers, are monitored and limited to a maximum of ten minutes. There is a window of just 30 minutes per day for phone calls to be made “in which all prisoners compete for the phone.” Assange receives only a few pounds of phone credit per week and is not allowed to receive inbound calls.

The WikiLeaks founder declared that, despite these onerous conditions, he is “unbroken albeit literally surrounded by murderers. But the days when I could read and speak and organise to defend myself, my ideals and my people are over until I am free. Everyone else must take my place.”

The WikiLeaks founder stated that he faced “A superpower” that has “been preparing for 9 years with hundreds of people and untold millions spent” on the case against him.

He warned that “The US government or rather those regrettable elements in it that hate truth liberty and justice want to cheat their way into my extradition and death rather than letting the public hear the truth for which I have won the highest awards in journalism and have been nominated seven times for the Nobel Peace Prize.”

The unveiling of the US charges is a vindication of Assange’s warnings, in the letter and over the past nine years, that he faces a politically-motivated US prosecution for his role in WikiLeaks’ exposures of war crimes, mass surveillance operations and global diplomatic conspiracies.

The 17 counts against Assange carry a combined maximum prison sentence of 175 years. They are an unprecedented attempt to criminalise investigative journalism, and abolish the free press protections of the US Constitution’s First Amendment.

The charges centre on WikiLeaks’ receipt and publication of classified US government documents. These core journalistic practices are presented as criminal activities which “risked serious harm to United States national security to the benefit of our adversaries.”

The documents covered include the Afghan war logs, which exposed the extrajudicial killing of civilians by US-led forces, and other violations of international law.

Assange’s letter further exposes the ongoing political conspiracy against him, which included his illegal expulsion from Ecuador’s London embassy and detention by the British authorities.

The WikiLeaks founder was convicted, within hours of his arrest, on the British charges. The judge dismissed the fact that the offenses were effectively resolved years ago as a result of Assange’s forfeiture of bail monies, his years of arbitrary detention in the small embassy building and his United Nations-upheld status as a political refugee.

Despite the minor character of the bail conviction, Assange has been held in virtual isolation in a maximum security prison. This is a clear attempt to hinder his defence against the Trump administration’s extradition request, and the revived Swedish investigation into allegations of sexual misconduct, which is aimed at blackening his name and creating an alternate route for him to be dispatched to a US prison.

Assange’s call for a campaign in his defence coincides with growing opposition to his persecution and to the Espionage Act charges against him.

In a Tweet shared almost 5,000 times, investigative journalist John Pilger warned that “The war on Julian #Assange is now a war on all. Eighteen absurd charges including espionage send a burning message to every journalist, every publisher… Modern fascism is breaking cover.”

The American Civil Liberties Union branded the charges “an extraordinary escalation of the Trump administration’s attacks on journalism, establishing a dangerous precedent that can be used to target all news organizations that hold the government accountable by publishing its secrets.”

The Freedom of the Press Foundation described them as “the most significant and terrifying threat to the First Amendment in the 21st century.”

In Australia, there are mounting calls for the government to fulfil its obligations to Assange as an Australian citizen and journalist. Former Labor politician Bob Carr yesterday cynically warned that Foreign Minister Marise Payne “needs to protect herself from the charge that she’s failed in her duty to protect the life of an Australian citizen”

Greg Barns, an Australian-based advisor to Assange, declared “Australia does have a role to play here and our view is that the Australian government needs to intervene.” He said the US prosecution of the WikiLeaks founder was aimed at applying US domestic law extraterritorially. This meant that “anyone who publishes information the US deems to be classified anywhere in the world” could be targeted by the US government.

Over the past 18 months, the WSWS and the Socialist Equality Parties (SEP) around the world have played a prominent role in the struggle against the stepped-up persecution of Assange.

The SEP (Australia) has held a series of rallies, demanding that the Australian government secure Assange’s release from Britain and return to Australia, with a guarantee against extradition to the US.

The events, addressed by SEP national secretary James Cogan, and well-known fighters for civil liberties, including Pilger, Consortium News editor-in-chief Joe Lauria and Professor Stuart Rees, have been attended by hundreds of workers, students and young people.

The SEP (Britain) held a powerful public meeting in London on May 12, which brought together 150 defenders of Assange, and featured speakers from around the world. It was streamed live on Dimmack’s YouTube page to an audience of thousands.

On May 18, the Sozialistische Gleichheitspartei held a rally in Berlin, attended by 300 people, under the banner “freedom for Julian Assange.”

Over the coming weeks, the WSWS and the SEP’s will intensify the struggle against Assange’s extradition to the US, and for his complete freedom. We appeal to all supporters of civil liberties to join us in this crucial fight, which is the spearhead of the defence of democratic rights and against imperialist war.

Assange’s next hearing is set for Thursday May 30 at Westminster Magistrates Court in London. We urge all readers of the WSWS in the UK to attend.

Below is the full text of Assange’s letter to Gordon Dimmack:

I have been isolated from all ability to prepare to defend myself, no laptop, no internet, no computer, no library so far, but even if I do get access it will be just for half an hour with everyone else once a week. Just two visits a month and it takes weeks to get someone on the call list and the Catch-22 in getting their details to be security screened. Then all calls except lawyer are recorded and are a maximum 10 minutes and in a limited 30 minutes each day in which all prisoners compete for the phone. And credit? Just a few pounds a week and no one can call in.

A superpower that has been preparing for 9 years with hundreds of people and untold millions spent on the case. I am defenceless and am counting on you and others of good character to save my life

I am unbroken albeit literally surrounded by murderers. But the days when I could read and speak and organise to defend myself, my ideals and my people are over until I am free. Everyone else must take my place.

The US government or rather those regrettable elements in it that hate truth liberty and justice want to cheat their way into my extradition and death rather than letting the public hear the truth for which I have won the highest awards in journalism and have been nominated seven times for the Nobel Peace Prize.

Truth ultimately is all we have.

 

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CODEPINK Denounces Illegal Entry and Arrest at DC Venezuelan Embassy and Vows to Keep Fighting to Protect the Embassy

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By Medea Benjamin and Ariel Gold

Source: Code Pink

Thursday, May 16, Washington D.C. — At 9:30 AM in the morning, D.C. police officers illegally entered the Venezuelan embassy in Washington D.C. in the Georgetown neighborhood and arrested four activists lawfully living in the building since April 10, as guests of the legitimate Venezuelan government. The four activists are Margaret Flowers and Kevin Zeese (with the group Popular Resistance), Adrienne Pine (an academic) and David Paul (a CODEPINK member). They are part of the Embassy Protection Collective that has been living in the embassy since April 10.

“They are charged with ‘interference with certain protective functions.’ It is notable that they were not charged with trespassing, which makes it perfectly clear that the US government does not want to be in the position of having to explain who is lawfully in charge of these premises,” says the Embassy Protection Collective’s attorney Mara Verheyden Hilliard. “What we are seeing today is the most extraordinary violation of the Vienna Convention. The fact that the State Department has broken into a protected diplomatic mission to arrest the peace activists inside is something that will have repercussions the world over.”

“We denounce these arrests, as the people inside were there with our permission, and we consider it a violation of the Vienna Conventions,” says Deputy Foreign Minister Carlos Ron. “We do not authorize any of the coup leaders to enter our embassy in Washington DC. We call on the US government to respect the Vienna Conventions and sign a Protecting Power Agreement with us that would ensure the integrity of both our Embassy in Washington DC and the US Embassy in Caracas.” The US has been negotiating with Switzerland to take charge of its Caracas Embassy and Venezuela has been negotiating with Turkey to take charge of its DC Embassy. These critical negotiations will be broken, however, if the US illegally hands over the Venezuelan Embassy to the forces of opposition leader Juan Guaido.

On April 10, members of the Embassy Protection Collective, including activists from CODEPINK, Popular Resistance and the ANSWER Coalition, moved into the Venezuelan embassy in the Georgetown neighborhood of Washington, D.C. to serve as an interim embassy protection force to prevent the Trump administration from allowing representatives of non-elected opposition leader Juan Guiado from taking over the building as part of a repeatedly attempted and failed coup.

From April 10-April 30, members of the Embassy Protection Collective were able to come and go freely from the building, with up to 50 activists sleeping there. On April 30, a group of Guaidó supporters —coinciding with Guaidó’s failed call for an uprising inside Venezuela — descended on the embassy, determined to oust the activists and seize the building. They blared sirens, horns, and megaphones and surrounded the perimeter of the building with tents, refusing to allow food, medicine, supplies, or people to enter. Multiple peace activists were physically assaulted and arrested in attempts to approach the building with food. On May 8, Potomac Electric Power Company (Pepco), assisted by the Secret Service, cut electricity despite all utility bills being paid in full.

The Collective maintains that the arrests are illegal under Articles 22 and 45 of the 1961 Vienna Conventions on Diplomatic Relations, in which diplomatic premises are “inviolable” and agents of the receiving State may not enter them, except with the consent of the head of the mission. The Trump Administration has not only allowed illegal seizures of diplomatic premises belonging to Venezuela, but has actively facilitated it by giving the Military Attache building and the New York City Consulate to the opposition.

“This struggle is far from over. We will continue to fight to stop this embassy from being handed over by the Guaidó supporters,” says CODEPINK Codirector Medea Benjamin. “The Embassy Protection Collective recognizes that turning over the embassy over to Guaidó would place the U.S. embassy in Caracas in jeopardy. We will continue to use all methods at our disposal to keep the Venezuelan Embassy in Washington D.C. empty until a diplomatic solution — a Protecting Power Agreement — can be worked out between the U.S. and the Venezuelan governments.”

A Protecting Power Agreement would allow third countries to take charge of both the Venezuela and US Embassies. Such an agreement could lead to further negotiations to avoid a military conflict that would be catastrophic for Venezuela, the United States, and for the region. It could lead to a catastrophic loss of lives and mass migration from the chaos and conflict of war, exacerbating the existing humanitarian crisis stoked by U.S. economic sanctions. It could cost the United States trillions of dollars and become a quagmire similar to the U.S. intervention in Iraq and Afghanistan.

 

Related Article:

Who’s behind the pro-Guaido mob that besieged Venezuela’s embassy in Washington?

 

The Path To Liberating Humanity Is The Same As The Path To Liberating The Individual

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

The path to enlightenment is the process of becoming clearly aware of all the different aspects of the way you operate inside, which enables you to relate to life as it’s actually appearing instead of through the filters of old conditioned mental habits. The path to the liberation of our species is the process of collectively becoming clearly aware of the reality of our situation as opposed to the false narratives about it, so that we can begin solving our problems as they actually are instead of the way the establishment media describes them. These two processes are recursive mirrors of each other; one describes the process on the micro scale, the other on the macro, but they occur in the exact same way.

People sometimes complain that I talk about the problems that humanity faces without ever offering any solutions. I disagree with this criticism; I talk about the solution to our problem all the time, using plain language that anyone can understand. It just often goes in one ear and out the other, because it’s not the sort of answer that people have been conditioned to listen for.

When people ask for solutions to our problems, they’re conditioned by the standard rhetoric of our time to get an essay about labor organization, political activism, consumer activism, cryptocurrencies or technological innovations, depending on where they’re at on the political spectrum. What they are not conditioned to listen for is the most direct and honest answer that I am able to give them: that we’ve got to move from an unhealthy relationship with mental narrative into a healthy one.

This is not some lofty or impractical suggestion, it’s just the thing that we need to do in order to pull up and away from our ecocidal, omnicidal trajectory and move into a healthy collaboration with each other and with our ecosystem. As long as our minds are susceptible to the manipulations of the powerful people who rule us by controlling the dominant narratives in our world, we’ll be bent to the will of sociopathic plutocrats and opaque government agencies until we plunge forever into the darkness of extinction or dehumanizing dystopia. Individuals are capable of transcending the unwholesome relationship with mental narrative which dominates conventional human consciousness, so that’s a potentiality which exists within our species as a collective as well.

This is the only off-ramp that I can see from the armageddon superhighway. It’s impossible to get the people to use the power of their numbers to unseat their oppressors as long as their oppressors are able to control the thoughts that they think in their heads. Political organization and activism can be thwarted by mass media campaigns which manipulate the majority into continuing to support the status quo. Cryptocurrencies and technological innovations are impotent as long as those in power can control the stories that the majority tells itself about how they work and what should be done with them. You won’t engage in revolutionary behavior if you’re being manipulated into not wanting to. So we’ve got to become impossible to manipulate.

This is the solution, and it’s very achievable. For millennia humanity has been writing about the capacity within all of us to transcend our old conditioning patterns and perceive the world free from the filters of mental narrative. They wrote about it within the limitations that existed on their expression at the time, coloring their descriptions with their respective religious beliefs, linguistic and cultural conventions, and what understanding of the mind they had access to in a pre-science world, and their ideas were generally cloistered within small esoteric circles due to the limited nature of communication, but the underlying message was always the same: reality is not what our thoughts describe, and we are all capable of perceiving beyond that mental veil.

Up until now, the phenomenon of what many refer to as enlightenment has been a fairly rare occurrence within our species (though I suspect not quite as rare as some claim). According to some teachers who’ve been coaching people through the process for decades, it seems to be happening more and more frequently today. The teacher Adyashanti writes the following:

There’s a phenomenon happening in the world today. More and more people are waking up—having real, authentic glimpses of reality. By this I mean that people seem to be having moments where they awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality—into something far beyond anything they knew existed.

These experiences of awakening differ from  person to person. For some, the awakening is sustained over time, while for others the glimpse is momentary—it may last just a split second. But in that instant, the whole sense of “self ” disappears. The way they perceive the world suddenly changes, and they find themselves without any sense of separation between themselves and the rest of the world. It can be likened to the experience of waking up from a dream—a dream you didn’t even know you were in until you were jolted out of it.

In the beginning of my teaching work, most of the people who came to me were seeking these deeper realizations of spirituality. They were seeking to wake up from the limiting and isolated senses of self they had imagined themselves to be. It’s this yearning that underpins all spiritual seeking: to discover for ourselves what we already intuit to be true— that there is more to life than we are currently perceiving.

But as time  has passed, more  and  more  people are coming to me who have already had glimpses of this greater reality.

Renowned author and teacher Eckhart Tolle agrees:

I see signs that it is already happening. For the first time there is a large scale awakening on our planet. Why now? Because if there is no change in human consciousness now, we will destroy ourselves and perhaps the planet. The insanity of the collective egoic mind, amplified by science and technology, is rapidly taking our species to the brink of disaster. Evolve or die: that is our only choice now. Without considering the Eastern world, my estimate is that at this time about ten percent of people in North America are already awakening. That makes thirty million Americans alone, and in addition to those people in other North American countries, about ten percent of the population of Western European countries are also awakening. This is probably enough of a critical mass to bring about a new earth. So the transformation of consciousness is truly happening even though they won’t be reporting it on tonight’s news. Is it happening fast enough? I am hopeful about humanity’s future, much more so now than when I wrote The Power of Now. In fact that is why I wrote that book. I really wasn’t sure that humanity was going to survive. Now I feel differently. I see many reasons to be hopeful.

You are of course free to believe these guys or not, but I personally don’t see any incentive for them to be disingenuous about what they’re seeing in their field of work. The best way to make a fortune as a spiritual teacher is to gather a large cult-like following around yourself under the presentation of having attained something exceedingly special and rare, not to say essentially “Yeah this is happening all over the place now; it’s no big deal. What happened to me is becoming as common as grass.”

So why the change? Why after millennia of enlightenment remaining a rare phenomenon are we suddenly seeing it becoming more common?

I don’t know. Maybe it’s got something to do with the fact that we’re at evolve-or-die time as a species, and something primal deep within us is leaping to clear that hurdle in the same way all organisms fight to survive with everything they’ve got. Maybe it’s got something to do with our exponentially improved ability to network and share information, making useful pointers and teachings which guide the way to enlightenment vastly more accessible. Maybe our unprecedented access to information itself is the cause; billions of human brains suddenly connected to mankind’s entire collective archive of knowledge is in and of itself a drastic change in human consciousness. Maybe it’s all three. Maybe it’s something else we can’t see yet. But it does appear to be happening.

So what is enlightenment? There are as many answers to this question as there are people interested in it. Many will tell you that it’s a “merging with the divine” or some other unhelpful word salad of metaphysical specialness. Others will tell you that it’s a recognition of your own true nature as pure awareness which witnesses the play of forms. Others will say it’s the awakening of an energy in the spine known as kundalini, whose rise up through the crown of the head transforms your way of functioning. Others will say it’s simply seeing life as it is, unfiltered by mental conditioning. Go to online spiritual discussion forums and you’ll find people arguing about this question with the same vitriolic fervor as you see between different political ideologies in the forums you’re probably more familiar with.

Personally I haven’t found it very useful to talk about enlightenment as one specific thing that happens in one specific instance, like a lightbulb flicking on once and then you’re done. There are many different aspects to the human condition, and you can be very conscious of the way some of them are happening and deeply unconscious of others. The fiery shopkeeper guru Nisargadatta Maharaj, for example, was profoundly lucid on the nature of awareness and the field of consciousness which appears within it, able to speak with earth-shaking clarity that radically changed people’s lives despite having little education. But he was also a chain smoker and died of lung cancer, unable to bring clear seeing to that particular unwholesome aspect of his functioning. Neuroanatomist Jill Bolte Taylor had a stroke in a specific part of the linguistic center of her brain, permanently changing her relationship with mental narrative and bringing her a tremendous amount of inner peace, but she can’t teach people how to get there for themselves because she didn’t consciously walk through any path to get there.

Enlightenment is more like the process of turning on the lights in a very large house, room by room. For some people the kitchen light is on, but the entire upstairs floor is dark. Others have the lights on in the master bedroom and the basement, but everything in between is endarkened.

Some people have a very clear understanding of the nature of awareness and thought, which tends to get the most play in the discussion of spiritual enlightenment. But others have flicked the lights on in the way their bodily energy systems operate, able to experience and use those energies in a way that other people just aren’t conscious of. Others have enlightened their previously repressed childhood traumas, and are able to clearly understand how their experiences in life have shaped the way they’re conditioned to think and behave. Others have enlightened their emotionality, and have a deep, emotionally rich relationship with life while others sedate and ignore their emotions. Others have enlightened their inner guidance system and are able to perceive a tug toward wise decisions which lead them to take beneficial actions. None of these are any more special or important than the other, they’re just different rooms in the house that either have the lights on or off.

Whenever you hear about a spiritual teacher conducting themselves in a way that could be described as un-enlightened, sleeping with students or having childish temper tantrums or whatever, it doesn’t necessarily mean that they’re not enlightened in some sense. It could just mean that they’re enlightened in one way but not the other. In one way they’re able to relate to life with great clarity, and in another they’re just as confused and clumsy as anyone else. The lights are on in the attic but not the living room.

And, to bring this home to the opening paragraph of this essay, the same is true of the process of enlightening the world. There are a great many ways in which humanity is asleep at the wheel, and we’re going to have to bring the light of truth to all of them.

We’re going to have to bring the light of truth to the ways we’ve all been lied to by our teachers, by our politicians and by our media. We’re going to have to bring the light of truth to the horrors of war and the sinister motives behind it. We’re going to have to bring the light of truth to what we’re doing to our ecosystem and the forces which incentivize us to play along with ecocide. We’re going to have to bring the light of truth to the ways we enslave and are enslaved by each other in our interpersonal relationships, and how we enslave and are enslaved by our current social systems. We’re going to have to bring the light of truth to racism, sexism and other forms of bigotry and the ways that they prevent us from having wholesome relationships with each other. We’re going to have to bring the light of truth to the manipulations of the financial sector, money in politics, the evils of factory farming, the prison system, the war on drugs, and the structures which keep economic injustice in place. We can’t fight problems if we can’t see them clearly, so we’ve got to help each other turn the lights on in all of those areas. We’ve got to enlighten them.

None of the steps taken on this path toward the enlightenment of humanity are any more or less important than any other. One rebel may spend their energy exposing the false narratives of the news media. One rebel may bring attention to the plight of the Palestinians. One rebel may spend years making a documentary exposing the senseless butchery of dolphins in Taiji. One rebel may help film the unseen cruelty of factory farming. One rebel might share her story and expose the reality of rape culture. One rebel might help show everyone all the genocide and exploitation that went into creating their country as it currently exists, and help them come to a mature relationship with and response to that reality. One rebel might make art encouraging people to open their eyes to what’s really going on. Each of these small rebellions help flick on the lights of the house that is our world, and we need all of it.

With intense, sincere inner work, we can flick on the lights of our inner world room-by-room so that we can relate to life as it actually is in more and more ways. With intense, sincere outer work, we can flick on the lights of our outer world room-by-room and begin solving the problems that had previously been obscured by blackouts and propaganda disinfo. These movements are fundamentally the same. They both complement each other, and they’re both indispensable.

Coup Attempt in Venezuela: What You’re Not Being Told

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By Derrick Broze

Source: The Conscious Resistance

As self-proclaimed “Interim President” Juan Guaidó attempted to stage a military coup in Venezuela, the country’s U.N. ambassador declared President Nicolas Maduro victorious and called the United States a “rogue nation.”

The turbulent situation that has been unfolding in Venezuela for the last few years reached new heights on Tuesday as opposition leader and self-declared “Interim President” Juan Guaidó attempted to wrangle power away from Venezuelan President Nicolas Maduro, in what many are calling an attempted coup. Early Tuesday morning, Guaidó gave a press conference declaring that he has the support of the Venezuelan people and military, and demanded that Maduro step down. Guaidó also called on Venezuelans to take to the streets and call for an end to Maduro’s reign as president.

During the day’s events, cameras caught armored vehicles, reportedly belonging to the Bolivian military, running into crowds of protesters. Human Rights Watch (HRW) tweeted that 25 peopled were detained and dozens were wounded. HRW also noted that Venezuelan authorities shut down two international television channels and censored one radio station. “The regime should know that it will be held accountable for these abuses,” tweeted José Miguel Vivanco, Executive Director of HRW’s America Division.

Meanwhile, Venezuela’s U.N. ambassador Samuel Moncada held a press conference stating that President Maduro has “defeated” opposition leader Juan Guaidó and his supporters. Moncada stated “the country is right now in a situation of perfect normality.” Moncada criticized U.N. Secretary-General Antonio Guterres for not supporting Maduro’s government against Guaidó.

Moncada also attacked the United States for what he said was another example of their interventionist policies, singling out President Trump and Vice President Mike Pence for their support of Guaidó. “This is one of the most strange and weird situations we are in now, which the superpower of the world is the main rogue state going around, without care, destroying countries, invading countries, and threatening with the use of force,” Moncada stated.

The Ambassador to the UN also noted that the United States’ use of sanctions amounts to an act of war and only hurts the Venezuelan people. “Sanctions kill, as simple as that. Sanctions are criminal sanctions, are weapons of mass destruction. You don’t see the smoke, but you see the effect, you see the deleterious effect of killing and suffering,” Moncada said. “The sanctions use banks sanction, sanctions use ships, sanctions use insurance companies, and financial blockades. They cannot just say that they are concerned about liberty or freedom or the children in Venezuela, and then exercise a ghastly, nasty policy of calculated cruelty. They are acting like torturers, it is a collective punishment.”

Indeed, the Washington D.C.-based Center for Economic Policy Research published a reportlast week which determined that U.S. sanctions against Venezuela were likely responsible for 40,000 deaths in 2017-2018.

The harsh reality is that Maduro is by no means a perfect leader and his support of censoring media, use of the military to suppress protests (whether engineered or authentic), his suppression of the opposition, and other despicable acts do need to be called out. However, Ambassador Moncada is also correct that the United States does act as an imperialist “rogue” nation, using force on any nation that does not follow the Western Imperialist agenda. Unfortunately, it seems that the Venezuelan people are caught between a leader who is unpopular in some circles and an even more unpopular self-proclaimed “Interim President” with multiple connections to the Western Empire.

Of course, if our readers are unaware of these connections, it is because the corporate media (CNN, WaPo, The Hill, and others) have been running non-stop coverage of why Guaidó should be accepted as the leader of Venezuela while ignoring any bit of evidence that the “uprising” might be less than genuine.

Despite the round the clock support of Guaidó, on April 13 the Grayzone exclusively reportedthat a who’s who of Trump advisors, right-wing Latin American officials, and Venezuelan opposition figures met to discuss “Assessing the Use of Military Force in Venezuela.” The meeting was hosted on April 10 at the Center for Strategic and International Studies (CSIS), a Washington-based think tank. This meeting included current and former State Department, National Intelligence Council, and National Security Council officials, along with Admiral Kurt Tidd, who was until recently the commander of the US Naval Forces Southern Command, overseeing operations in Central and South America.

The truth is that the Western Empire has been attempting to use Guaidó to install a puppet government in Venezuela. There is also evidence that the U.S. government and its intelligence agencies have attempted to take advantage of electricity blackouts in order to dethrone Maduro. In addition, there are a number of corporations and special interests who stand to benefit from the overthrow of Maduro and the crowning of Guaidó.

Although the American media has failed to report any of the above conflicts, there are still some Americans who are standing against the Venezuelan coup. A group calling itself the Embassy Protection Collective was invited by Venezuela’s government to protect the Venezuelan Embassy in Washington D.C. from illegal seizure by the U.S. government or opposition supporters. The group—which includes members of CODEPINK, Popular Resistance, the Answer Coalition, MintPress News and more—has been working to raise awareness on the attempts by the Western oligarchy to install another puppet government in Venezuela.

The reality of the situation in Venezuela is much more complicated than the likes of CNNwould have the American people believe. Only by dissecting the lies from the American media, the Maduro government, and the Guaidó contingent can we hope to get to the truth and support the people who really matter: The Venezuelan People.

Tackling the ‘Impossible’: Ending Violence

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By Robert J. Burrowes

Whenever, in ordinary circumstances, the subject of violence comes up, most people throw up their hands in horror and comment along the lines that it is ‘in our genes’, ‘nothing can be done about it’ or other words that reflect the powerlessness that most people feel around violence.

It is true that violence is virtually ubiquitous, has a near-infinite variety of manifestations and, at its most grotesque (as nuclear war or run-away climate catastrophe), even threatens human extinction in the near-term.

Nevertheless, anyone who pays attention to the subject of violence in any detail soon discovers that plenty of people are interested in tackling this problem, even if it is ‘impossible’. Moreover, of course, at least some people recognize that while we must tackle each manifestation of violence, understanding the cause of violence is imperative if we are to successfully tackle its many manifestations at their source. To do all of this effectively, however, is a team effort. And hopefully, one day, this team will include all of us.

In the meantime, let me start by telling you a little about some of the people who are already working to end violence by tackling one or more of its many manifestations. These individuals are part of a worldwide network set up to focus on ending violence – ‘The People’s Charter to Create a Nonviolent World’ – and they have signed a pledge to do so.

Concerned about US government threats to Iran and Venezuela, several Charter signatories were part of one or both recent peace delegations to Iran and Venezuela respectively. These delegations were designed to open more lines of communication and to demonstrate solidarity with those who do not submit to US hegemony.

The 28-member US peace delegation to Iran from 25 February to 6 March 2019 included long-term nonviolent activists Margaret Flowers, Kevin Zeese and David Hartsough. Unfortunately for David, author of Waging Peace: Global Adventures of a Lifelong Activist and director of Peaceworkers, his trip didn’t go as planned. If you would like to read a compelling account of his time in Iran with some wonderful Iranians, while learning something about what it means to be on the wrong end of US sanctions, you will find it here: ‘An American Casualty of U.S. Economic Sanctions on Iran’. Glad you got the lifesaving medical treatment from our Iranian friends that you needed David, despite the sanctions! And it is a tragedy that Iran has recently suffered even more, as a result of the devastating floods that have hit the country, with the sanctions cruelly denying them vital emergency assistance. See ‘Stop the ongoing U.S. economic terrorism against Iran and help its people!’

In relation to Venezuela, a 13-member peace and solidarity delegation from North America landed in Caracas, Venezuela on the weekend of 9-10 March 2019. The delegation included leaders of antiwar groups from the US and Canada and, once again, Kevin Zeese and Margaret Flowers of ‘Popular Resistance’ and ‘Clearing the Fog’ podcasts. You can read an account of this delegation’s findings in Kevin and Margaret’s highly informative report ‘Venezuela: US Imperialism Is Based On Lies And Threats’.

Another initiative to support Venezuelans was outlined in the article ‘A Nonviolent Strategy to Defeat a US Military Invasion of Venezuela’.

Traveling widely to witness and demonstrate solidarity with those on the receiving end of US military violence, another long-term nonviolent activist, Kathy Kelly, recently wrote an article pointing out that ‘Every War Is a War against Children’ in which she evocatively documented examples of what this means for those children living in the war zones we call Yemen and Afghanistan. In an earlier article, Kathy questioned the morality of those corporations – such as Lockheed Martin, Boeing, General Dynamics and Raytheon – that profit from the killing their weapons inflict. See ‘Can We Divest from Weapons Dealers?’

Environmental journalist Robert Hunziker continues to fearlessly research and truthfully document the ongoing assaults that humans are inflicting on Earth’s biosphere. In his most recent article ‘The Blue Ocean Event and Collapsing Ecosystems’, Robert straightforwardly explains the content of a recent interview of Dr. Peter Wadhams, the world’s leading Arctic scientist. Robert notes that ‘Currently, the Arctic is heating up about 4 times faster than the rest of the planet… the temp difference between the Arctic and the tropics is dropping precipitously… thus, driving the jet streams less… creating meandering jet streams… in turn, producing extreme weather events throughout the Northern Hemisphere, especially in mid-latitudes where most of the world’s food is grown.’ Robert also notes that the study of ancient ice cores by a team from the British Antarctic Survey, University of Cambridge and University of Birmingham found ‘major reductions in sea ice in the Arctic’ which will crank up (via temperature amplification as a result of no Arctic sea ice) Greenland regional temperatures ‘by 16°C in less than a decade’ with horrific implications for life on Earth. Thank you, Robert, for reporting what the corporate media won’t touch and even many activists find too terrifying to seriously contemplate.

In Chile, Pía Figueroa continues her heavy involvement in efforts to network those committed to peace and nonviolence and to develop media channels that report the truth. Pía reports that ‘Pressenza International Press Agency’, which celebrated its tenth anniversary last November ‘in more than 40 places of the world’, continues to advance its contribution ‘with a journalism focused on peace and nonviolence, to a world in which all human beings have a place and their rights are fully respected, in a framework of disarmed and demilitarized societies, capable of re-establishing the ecological balance through governments of real and participatory democracy.’

Since attending the Media Forum organized in the city of Chongqing, China, by CCTV+ and CGTN, in October last year, Pía has been busy organizing the upcoming Latinamerican Humanist Forum in Santiago with the objective of ‘Building Convergences’, as its slogan points out. It will be held on 10-12 May with the participation of many grassroots and social organizations involved in more than twenty networks of nonviolent action and inspired by the European Humanist Forum that took place in Madrid, Spain, in May 2018.

Anwar A. Khan was born into ‘a liberal Muslim family in Bangladesh’. As a 16 year old college student, he participated in the ‘Bangladesh Liberation War of 1971, which resulted in horrendous loss of life, genocide against Bangladesh’s intelligentsia and systematic rapes.’ This experience taught him the nature of the US establishment as he was ‘on the battle field along with so many friends of mine and Indian soldiers to fight back the obnoxious nexus of the Pakistani military regime and the Whitehouse establishment’ to create Bangladesh. Khan Bhai went on to complete a post-graduate education, before embarking on a 43-year (so far) business career, involving many different levels of corporate engagement and which took him to many countries of the world, including Venezuela in 2010 where he met both Hugo Chavez and Nicolás Maduro.

He also writes regularly in his spare time and recently wrote an article highlighting the adverse impact of the lack of infrastructure under which many impoverished countries suffer, given the way in which the global economy functions to exploit them. In the article, he describes an inferno that started on the night of 20 February 2019 in a building at Chawkbazar, a 300-year-old Dhaka neighbourhood, ‘where chemicals for making deodorants and other household uses were illegally stored’. The fire ‘quickly spread to four nearby buildings where many people were trapped. Hundreds of firefighters rushed to the scene but traffic jams in the narrow streets held them up. It took almost 12 hours to bring the fire under control….’ The horrific inferno claimed about 100 lives and more were injured. For the full account, see ‘After Nimtali, now Chawkbazar inferno hell, a crisis of humanity’.

Commenting on the current project that she is organizing with friends, Lori Lightning outlines the rationale behind ‘Bear Bones Parenting’:

‘There’s no course or exam to pass to become a parent, and most try to figure this out once a parent, and usually in an exhausted overwhelmed state. Bedtimes, meals, chores, and healthy open communication all become a task without a trusted framework in place.

‘Based on 51 years of combined wisdom as educators, counselors, health practitioners, moms, step moms and foster moms, Bear Bones Parenting offers an intuitive formula to demystify the basics of parenting and a workbook with tools for reflection and wellness practices to take you actively through day to day living no matter where you are at in your life. You dedicate 15 minutes a day and in trade stop being overwhelmed. A “do it yourself” workbook filled with tools to turn life into what you envision for yourself and your family.

‘Our cast of puppets help to inspire playful reflection on our children’s temperaments and our own. Eventual creation of short videos will be easily accessible for busy parents and provide some examples of how things typically play out with temperaments and inspiration of the Bear way, which is curious, intuitive, firm and loving.

‘We hope that BBP can help reduce parental stress and frustration so there is time to connect in joy and curiosity with our children and foster their independence.’

For more information, you can contact Lori at this email address: <BearBonesParenting@gmail.com>

Professor Mazin Qumsiyeh is volunteer Director of The Palestine Institute for Biodiversity and Sustainability (PIBS) and the Palestine Museum of Natural History (PMNH) but he is also actively engaged in the Palestinian struggle for liberation from Israeli occupation. As he evocatively noted in a recent Easter reflection: ‘This is the tenth Easter I celebrate after returning to Palestine in 2008. When we native Christian Palestinians have a few moments to meditate and reflect in this season, we reflect that some 2.5 billion human beings believe in a message that originated with a Palestinian baby born in a manger here and was crucified for being the first revolutionary Palestinian to push for caring for the sick and the poor.

‘We reflect on the real message of Jesus, a message of love and coexistence. The harsh reality on the ground reminds us of our responsibility to shape a better future.

‘We are hopeful because we take a long view of history. Some 150,000 years ago, humans migrated from Africa using Palestine as the passage way to Western Asia and then the rest of the world. 12,000 years ago, this area became the center of development for agriculture (the Fertile Crescent). This was where we humans first domesticated animals like goats and donkeys and plants like wheat, barley, chickpeas, and lentils. This transformation allowed our ancestors time to evolve what we now call “civilization”. Hence, the first writings, the first music, and art, and the first thoughts of deities. From our Aramaic alphabet came the Latin, Arabic, Syriac, and Hebrew alphabets. Aramaic was the language of Jesus and much of our current Palestinian Arabic is still Aramaic words.’

Mazin continues to travel regularly, lecturing about initiatives of the museum but also about the political reality in Palestine. If you would like to volunteer to assist the museum’s projects, or to donate money, books, natural history items or anything else that would be useful, you are welcome to contact Mazin and his colleagues at <info@palestinenature.org>

Finally, we are deeply saddened to report the passing of Tom Shea, a long-time stalwart in the struggle for a better world and one of the original team of individuals who launched ‘The People’s Charter to Create a Nonviolent World’ on 11 November 2011. We include below the testament of his great friend and fellow nonviolent activist, Leonard Eiger:

‘For Tom Shea, Peace WAS the Way

‘My dear friend and fellow Ground Zero member Tom Shea passed away peacefully in the early morning hours of April 3rd surrounded by his family.

‘Earlier in his life Tom had been a Jesuit, a high school teacher, and had started an alternative high school and Jesuit Volunteer Corp: Midwest. He had also been involved in social justice issues on the national level with the Jesuits. Ground Zero member Bernie Meyer remembers Tom with great fondness, from being a student at St. Ignatius High School in Cleveland where Tom was teaching, to resisting together at Ground Zero many years later.

‘Tom was 47 when he left Cleveland for Traverse City, Michigan in 1977. There he met his partner Darylene, and they were inseparable from then on. Together, they participated in the Nuclear Freeze movement, and were part of the Michigan Peace Team. They traveled to New York for the second Conference on Disarmament in 1982. They protested both the first Gulf War and the war in Iraq. They also engaged in war tax resistance.

‘At Darylene’s suggestion, they attended a course in conflict mediation in the early ‘80s at a time when there was little written on the subject. That experience led them to a course taught by Quakers at Swarthmore College in 1986. In 1990 Tom and Darylene founded the five-county Conflict Resolution Service in Northern Michigan and trained the first group of volunteer mediators. Their mission was to promote peace and civility in the community through the use of mediator guided dialogue. In the early days of the program, volunteers met in church basements and around kitchen tables to train, role play and share experiences. They would travel to the homes of people needing mediation, focusing on resolving family and neighborhood conflicts.

‘Tom and Darylene moved to Snoqualmie, Washington in 2007 to spend more time with Darylene’s children. Tom got involved in community issues and continued his war tax resistance work. You could find him every April 15th, in front of the local post office, offering tax resistance information.

‘I was still leading a social justice ministry at the Snoqualmie United Methodist Church when one day Tom called the church office and asked who was doing social justice work in the area. We connected immediately due to common work and friends. Soon, Tom and I were making the pilgrimage together across the water to Ground Zero Center for Nonviolent Action, and the rest (as they say) is history.

‘I have spent countless hours with Tom and Darylene, discussing world affairs and working together on strategies and tactics for our work with Ground Zero. Tom and Darylene have been inseparable as both life partners and co-conspirators for peace. Tom once said that Darylene is like a Jesuit herself: “Jesuits are taken as very scholarly people and she’s very scholarly.”

‘In addition to working on media and communications for Ground Zero, and planning vigils and nonviolent direct actions at the Bangor Trident nuclear submarine base, Tom put himself on the line many times, often entering the roadway blocking traffic, both on the County and Federal sides, symbolically closing the base and risking arrest. Tom also created street theatre scripts that have been used during vigils at the submarine base to entertain and educate people.

‘Robert Burrowes, who cofounded ‘The People’s Charter to Create a Nonviolent World’, said that “Tom was one of the true legends in my life. A long-standing symbol of, and nonviolent fighter for, everything that could be in our world.” When all is said and done, Tom’s life can be summed up by A.J Muste: “There is no way to peace. Peace is the way.”

‘We will be scattering some of Tom’s ashes (per his wishes) at Ground Zero Center during our August Hiroshima-Nagasaki weekend of remembrance and action.

‘I invite you to honor Tom’s memory by supporting the work of the National War Tax Resistance Coordinating Committee. There are many ways we can engage in war tax resistance in the context of a broad range of nonviolent strategies for social change.’

While diminished by the passing of Tom, the Ground Zero Center for Nonviolent Action continues ‘to explore the meaning and practice of nonviolence from a perspective of deep spiritual reflection, providing a means for witnessing to and resisting all nuclear weapons, especially Trident. We seek to go to the root of violence and injustice in our world and experience the transforming power of love through nonviolent direct action.’ You can read about their ongoing efforts on their website, Ground Zero, which also features a ‘Current Action Alert: Stop the “Low-Yield” Trident Warhead!’

Each of the individuals mentioned above is part of the ongoing and steadily expanding effort to end the violence in our world. They refuse to accept that violence cannot be ended, and each has chosen to focus on working to end one or more manifestations of violence, according to their particular interests. If you would like to join these people, you are welcome to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

If your own interest is campaigning on a peace, climate, environment or social justice issue, consider doing it strategically. See Nonviolent Campaign Strategy.

If your focus is a defense or liberation struggle being undertaken by a national group, consider enhancing its strategic impact. See Nonviolent Defense/Liberation Strategy.

If your preference is addressing the climate and environmental catastrophes systematically, consider participating in ‘The Flame Tree Project to Save Life on Earth’.

If you would like to tackle violence at its source, consider revising your parenting in accordance with ‘My Promise to Children’. If you want the evidence to understand why this is so crucial, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

If you are aware enough to know that you are not dealing effectively with our deepening crisis, consider doing the personal healing necessary to do so. See ‘Putting Feelings First’.

It may be that ending human violence is impossible, as many believe. But there are a great number of people around the world who do not accept this and who are struggling, relentlessly, to end violence before it ends us. What about you?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

 

Ecuador Has Been Hit by 40 Million Cyber Attacks Since Assange’s Arrest

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By Elias Marat

Source: The Mind Unleashed

The government of Ecuador claims that the country has come under a broad and concerted cyber attack, with approximately 40 million attempts to compromise web portals connected to public institutions ever since the controversial decision to allow UK police to forcibly remove Wikileaks founder Julian Assange from their London Embassy.

Deputy Minister of Information and Communication Technologies Patricio Real told reporters that the wave of attacks began shortly after last Thursday’s arrest of Assange by British authorities. Real said that the attacks “principally come from the United States, Brazil, Holland, Germany, Romania, France, Austria and the United Kingdom, and also from here, from our territory.”

On April 11, Ecuadorian President Lenin Moreno revoked the diplomatic asylum extended to Asange by the South American nation in 2012. In a legally dubious move, Quito also revoked the Ecuadorian nationality granted to Assange in 2017.

Ecuador’s El Comercio reported that the telecommunications ministry’s undersecretary of electronic government, Javier Jara, claimed that following “threats received by these groups related to Julian Assange”–such as the shadowy network Anonymous–the country began suffering “volumetric attacks.”

Volumetric attacks are a type of distributed denial of service (DDoS) attack in which servers are flooded with requests in an attempt to overload them with traffic, thus preventing users from accessing the network.

According to AFP, the targets included the foreign ministry, central bank, tax authorities, the office of the president, and a number of other government agencies’ websites. None of the attacks succeeded in destroying or stealing data.

The attacks also come amid the Ecuadorian government’s detention of Ola Bini, a Swedish national and software developer allegedly tied to Wikileaks who was detained last Thursday as he attempted to attend a martial arts event in Japan. Bini, as well as two unidentified Russian “hackers,” are being held for their alleged role in a “hackers’ network” based in the country. Bini, who is accused of having met with Assange 12 times, has also just been accused of playing a role in blackmail attempts targeting President Moreno.

Since 2017, Assange’s relationship with his Ecuadorean hosts sharply deteriorated amid President Lenin Moreno’s attempts to curry favor with international creditors and wealthy governments in the north such as the United States, the United Kingdom and Spain. Moreno began referring to Assange on various occasions as a “miserable hacker,” an “irritant,” and a “stone in the shoe” of his government.

Last year, the London embassy cut off his access to the internet for alleged political meddling following requests by Quito that he stop commenting on affairs in other countries.

Relations took a strong turn for the worse in March following the release of a batch of documents known as the “INA Papers,” which implicated the president in alleged corruption, including money-laundering, offshore bank accounts and a shell company named INA Investment Corporation that is based in Panama and was used by President Moreno’s family to procure furniture, property, and luxury goods.

It is widely speculated that while Wikileaks has still not been directly tied to the release of the INA Papers, President Moreno was enraged after personal photographs were released showing his opulent private life, including photos of the president enjoying lavish lobster breakfast-in-bed and lobster dinners–imagery considered damning by Ecuador’s electorate especially given Moreno’s prior boasting of a poverty diet of eggs and white rice, which he claimed to regularly eat as he rammed through austerity measures that led to thousands of layoffs in the poor yet resource-rich South American country.

Within Ecuador, opinions have been evenly split about Assange, with the country’s right-wing and centrists supporting the decision to end his asylum while the left and supporters of former President Rafael Correa have considered the move a scandalous act of outright prostration before the “imperialists” of the Global North.

As such, social media reactions to the government’s complaints of “cyber attacks” have provoked both outrage and mockery from the Ecuadorian public, with some social media users thanking Assange for releasing the INA Papers and others claiming that the attacks will serve as a convenient smokescreen for the country’s authorities to further plunder the public coffers of the South American country.