THE INVERSION: HOW WE HAVE BEEN TRICKED INTO PERCEIVING A FALSE REALITY

By Kingsley L. Dennis

Source: Waking Times

Let us begin with a story …

Human life is a story. And yet it is not one single story. It is an open book full of rich, amazing, powerful, and sometimes dangerous, stories. Humanity is quite literally living its own 1001 Nights yet across millennia. And just like that book of masterful storytelling, there have been incredible stories that filled the minds, and hearts, of many millions of people throughout the ages. We live upon and within a story each second of our lives. Some of these stories are greater than others – more epic, more powerful, and more influential. Others are daily stories that fill our pockets and arrange our hours. Yet over and above our stories there has always been a grand narrative. It is this grand, sweeping story that narrates, and influences, the general direction in which humanity moves.  And this grand narrative is often so compelling, so full of persuasive detail, that we believe in it wholeheartedly. Like an amazing tale told to a child before bedtime, this tale then becomes woven into that night’s dream. Upon waking, the dream feels so real that it lingers far long into the day and until it is replenished once again before bedtime. And yet sometimes, within special circumstances, the dream is so captivating and convincing that it causes the dreamer never to awaken. The dreamer continues to dream the dream that they were told before sleeping.

Human history is like a dream within a dream – an inversion within an illusion. And as many dreamers know, there are levels within dreams. Like a Russian Matryoshka doll, there are nesting layers of stories that all combine to create an overarching narrative body or realm. And many people, like good dreamers, find themselves caught up within one of the layers. And it can be almost impossible to get out. Even though we are technically awake, we are also dreaming. Why? Because we are living through particular stories and narratives that have been sown, implanted, or entwined in our heads. They get into our subconscious and from that privileged position they begin to influence our behaviour and thinking from behind the scenes. Even when we think we are awake, we are never free from those stories, narratives, and constructs that manage our perceptions and create the arc of our dreaming lives. To truly be awake, a person would need to know how to drop all these stories and step out of the construct; that is, to turn ourselves the right way up within the inversion. This may actually have been achieved by a few people, yet it has always been considered something odd, esoteric, or mystical to do so. Because to the dreamers, anyone who steps out of the dream must be some weird eccentric, must they not? Or that is perhaps just how the main story goes.

‘We are dreaming the wrong dreams.” ~Anon

The mainstream story doesn’t like very much when dreamers – sorry, people – try to leave. Why would people want to leave when the story is so compelling? Overall, however, this is rarely a problem as so few people ever realize that it is all a dream within a dream, so the issue hardly ever comes up. So, shall we get back to our story?

… Things in life are not as they seem… Human life is lived as a normalization of this inverted reality construct. That is why life is filled with so many irregularities, oddities, and downright madness. We all know, or instinctively feel, that something has gone astray.

We now believe in anything because nothing seemingly has any truth to it. We’ve become lost within the reflections of our own mirror world. Seeing our reflections smile back at us, we are content with the distraction. Everything must be okay, we tell our reflections – the governments wouldn’t lie to us, would they? We’re protected by benevolent authoritative structures that care for us like our mothers. Oh dear. Topsy-Turvey.

To let you in on a little secret… it’s been like this for a long time. Only that until recently, the waking dream of the Inversion was good at keeping everyone asleep (except the rare few) because the trickle of consciousness within the reality construct was low. But something has been happening – if you haven’t noticed? There’s been cracks in the veil; and more consciousness has been seeping through. And it’s been getting into our heads, even if we hadn’t noticed. Gradually, people have been gaining more and more awareness over this thing they call the ‘human condition.’ There have been a few exceptional individuals within each generation that spoke about these things, or even wrote about them; but few people listened and fewer still read any of their writings (because they had been kept illiterate). But still, the gradual seeping of consciousness into this reality construct continued. And the insights kept coming. Some people were inspired; others gained revelations. But the numbers remained small. The Inversion continued to impose itself; to keep the blinders on the dreamers whilst turning up the music. Greater distractions were offered; a glittering array of entertainment sprang up. And incentives were given to those people who began to open just one of their eyes. Those few who suspected something were spotted early on and fast-tracked up the hierarchy of the ‘people pyramid’ so that they benefited most from the pleasures and gains of the Inversion. Then these higher ups would want to invest in keeping the system exactly how it was – a protection of self-interests. The masses of dreamers – the sleeping mob as they were called – remained swaying to the lullaby. But slowly, the frequency of the lullaby was being changed. A new vibration was being added. I think you get the gist of where this is going.

And it arrives to here: where you are sitting right now.

So – what are you going to do about it…?

Our Collective Trauma is the Road to Tyranny

American society spawns trauma and this trauma expresses itself in a variety of self-destructive pathologies, including the erosion of democracy and rise of neo-fascism.

Welcome In – by Mr. Fish

By Chris Hedges

Source: ScheerPost

Corporate capitalism, defined by the cult of the self and the ruthless exploitation of the natural world and all forms of life for profit, thrives on the fostering of chronic psychological and physical disorders. The diseases and pathologies of despair — alienation, high blood pressure, diabetes, anxiety, depression, morbid obesity, mass shootings (now almost two per day on average), domestic and sexual violence, drug overdoses (over 100,000 per year) and suicide (49,000 deaths in 2022) — are the consequences of a deeply traumatized society. 

The core traits of psychopaths — superficial charm, grandiosity and self-importance, a need for constant stimulation, a penchant for lying, deception, manipulation and the inability to feel remorse or guilt — are celebrated. The virtues of empathy, compassion and self-sacrifice, are belittled, neglected and crushed. The professions that sustain community, such as teaching, manual labor, the arts, journalism and nursing, are underpaid and overworked. The professions that exploit, such as those in high finance, Big Pharma, Big Oil and information technology, are lavished with prestige, money and power.

“The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same forms of mental pathology does not make these people sane,” Eric Fromm writes in The Sane Society.

The classic works on trauma by Dr. Bessel van der KolkDr. Gabor Maté and Dr. Judith Herman state bluntly that what is accepted as normal behavior in a corporate society is at war with basic human needs and our psychological and physical health. Huge segments of the American public, especially the tens of millions of people who have been discarded and marginalized, endure chronic trauma. Barbara Ehrenreich in “Nickel and Dimed: On (Not) Getting By in America” describes the life of the working poor as one long “emergency.”  This trauma is as destructive to us personally as it is socially and politically. It leaves us in a state of dysphoria where confusion, agitation, emptiness and loneliness define our lives. Whole segments of American society, especially the poor, have been rendered superfluous and invisible. As Dr. van der Kolk writes, “trauma is when we are not seen and known.”

“Our culture teaches us to focus on our personal uniqueness, but at a deeper level we barely exist as individual organisms,” Dr. van der Kolk notes.

Trauma numbs our capacity to feel. It fractures our self. It disconnects us from our bodies. It keeps us in a state of hyperarousal. It makes us confuse our desires, often artificially implanted by the consumer society, with our needs. Traumatized people view the world around them as hostile and dangerous. They lack a positive image of themselves and lose the capacity to trust. Many replace intimacy and love with sexual sadism, which is how we became a pornified culture. Trauma creates what the psychiatrist Robert Jay Lifton calls a “counterfeit” world defined by phantom enemies, lies and dark conspiracies. It negates a sense of purpose and a life of meaning. 

Trauma, Dr. Herman writes, “impels people both to withdraw from close relationships and to seek them desperately.” It induces feelings of shame, guilt, and inferiority, she writes, “as well as the need to avoid reminders of the trauma that occurs in daily life. Trauma severely compromises the capacity for intimacy. Trauma can dramatically reduce focus to extremely limited goals, often a matter of hours or days.” 

“If trauma entails a disconnection from the self, then it makes sense to say that we are being collectively flooded with influences that both exploit and reinforce trauma,” Dr. Maté writes. “Work pressures, multitasking, social media, news updates, multiplicities of entertainment sources — these all induce us to become lost in thoughts, frantic activities, gadgets, meaningless conversations. We are caught up in pursuits of all kinds that draw us on, not because they are necessary or inspiring or uplifting, or because they enrich or add meaning to our lives, but simply because they obliterate the present.”

Trauma also drives many to flee into the arms of those who are orchestrating the abuse.

Systematic and repetitive trauma, whether by a single abuser or a political system, destroys personal autonomy. The perpetrator becomes omnipotent. Resistance is accepted as futile. “The goal of the perpetrator is to instill in his victim not only fear of death but also gratitude for being allowed to live,” Dr. Herman writes. This trauma lays the foundation for the most insidious characteristic of all tyrannies, large and small. Total control. Prolonged trauma reduces its victims to a state of psychological infantilism. It conditions them to plead for their own enslavement.

“We are not content with negative obedience, not even with the most abject submission,” George Orwell wrote of the ruling “Inner Party” in his novel “1984.” “When finally you surrender to us, it must be of your own free will. We do not destroy the heretic because he resists us; so long as he resists us we never destroy him. We convert him, we capture his inner mind, we reshape him. We burn all evil and all illusion out of him; we bring him over to our side, not in appearance, but genuinely, heart and soul.”

Christian fascism, the subject of my book “American Fascists: The Christian Right and the War on America,” preys on this trauma. It replicates systems of control common to all tyrannies, including cults. Christian fascists skillfully break down adherents, severing them from their families and communities. They manipulate their shame, despair, feelings of worthlessness and guilt – the byproducts of their trauma – to demand total obedience to the church leadership, who are almost always white and male. These leaders, supposedly spokespeople for God, cannot be questioned or criticized. The connecting tissue among the disparate militia groups, QAnon conspiracy theorists, anti-abortion activists, right-wing patriot organizations, Second Amendment advocates, neo-Confederates and Trump supporters that stormed the Capitol on Jan. 6 is not only this Christian fascism but trauma.

“Totalitarian governments demand confession and political conversion of their victims,” Dr. Herman writes. “Slaveholders demand gratitude from their slaves. Religious cults demand ritualized sacrifices as a sign of submission to the divine will of the leader. Perpetrators of domestic battery demand that their victims prove complete obedience and loyalty by sacrificing all other relationships. Sex offenders demand that their victims find sexual fulfillment in submission. Total control over another person is the power dynamic at the heart of pornography. The erotic appeal of this fantasy to millions of terrifyingly normal men fosters an immense industry in which women and children are abused, not in fantasy but in reality.”

Donald Trump is a perpetrator and savior. He personifies the callous indifference of patriarchy, wealth, privilege and power towards the vulnerable, as well as the promise that once his cultish followers surrender to him they will be protected. He inspires in equal measure fear and solace.

“People who embrace the small tyrannies are much more susceptible to embracing the large ones,” Dr. Herman told me. “When you have a political party that embraces the subordination of women, the subordination of people of color, the subordination of gender non-conforming people, and the subordination of non-Christians, then it’s not a party that embraces democracy. It’s a party that is looking for a fascist leader and is going to find one.”

In Dr. van der Kolk’s “The Body Keeps Score: Brain, Mind, and Body in the Healing of Trauma,” he opens with stark statistics compiled by the Centers for Disease Control and Prevention showing that “one in five Americans was sexually molested as a child; one in four was beaten by a parent to the point of a mark being left on their body; and one in three couples engages in physical violence. A quarter of us grew up with alcoholic relatives, and one out of eight witnessed their mother being beaten or hit.”

The endemic trauma in American society, which is getting worse under the onslaught of the gig economy, pronounced social inequality, indiscriminate police violence, the climate crisis and the seizure of the political process and most institutions by corporations and the ruling oligarchs, is our most serious public health crisis. It has grave individual, social and political consequences. 

“If trauma is truly a social problem,” Dr. Herman in “Truth and Repair: How Trauma Survivors Envision Justice” writes, “then recovery cannot simply be a private individual matter. The wounds of trauma are not merely those caused by the perception of violence and exploitation. The actions or inactions of bystanders, all those who are complicit in or who prefer not to know about the abuse or who blame the victims, often cause deeper wounds.” “Full healing,” she adds, “because it originates in a fundamental injustice, requires a full hearing within the community to repair through some measure of justice the trauma survivors have endured.”

You can see my recent two-part interview with Dr. Herman here and here.You can see my interview with Dr. Maté here.

“Recovery has to take place in relationships,” Dr. Herman said in my interview. “When people feel reconnected to their communities and re-accepted in their communities, then the shame is relieved and the isolation is relieved, and that really creates the platform for healing.”

The key is community. Not virtual communities. But communities where we can reconnect and see in our wounds the wounds of others. It requires access, without onerous medical bills, to mental health professionals. It requires dismantling the corporate structures of oppression. It demands a new ethic, one that values empathy and self-sacrifice. We must reject the cynicism, indifference and cult of the self that all tyrannies inculcate in those they dominate to keep them passive. We must reach out to our neighbors, especially those in distress and those who are demonized. We must uncouple from consumer society and turn away from the allure of our cultural narcissism. 

The moral philosopher Bernard Williams argues that resentment and indignation are as important as empathy and connection to solidify social bonds. It is not only our own dignity we must protect, but the dignity of others. These “shared sentiments” he writes “bind people together in a community of feeling.” Acts of resistance around these “shared sentiments,” this “community of feeling,” establish ourselves as distinct, autonomous beings. We may not defeat these tyrannies, but by battling against them we free ourselves from the grip of the small and large tyrannies that deform American society.

Restoring A World Out of Balance

Is our expansive evolution in technological advancement a wrong turn for humanity? Or has it evolved without our consciousness keeping up to steward it effectively?

By Tom Bunzel

Source: The Pulse

One of my first really disquieting insights about the planet and the pace of change came when I saw the film “World Out of Balance” or “Koyaanisqatsi” in the 1980’s.

The concept behind the film was that Nature has an exquisite balance between various forces, and that’s when I first thought about the likelihood of the existence of a higher intelligence.

The film was jarring because it showed dramatically, now 40 plus years ago, the havoc that was wreaked by technology not just on the environment, but how human technology was literally putting the world out of balance – a harmony that was naturally sustained prior to human intervention.

Computers Introduced Me to Rapid Change

At that time, I just getting interested in computer graphics and I encountered “Moore’s Law”, which refers to the observation made by Intel co-founder Gordon Moore in 1965 that the number of transistors on integrated circuits doubles approximately every two years.

That meant that processing power doubled in the same span of time, allowing graphics, for example, to go from color, to 3D, to 3D with texture mapping and other effects, and on and on.

One example of this was the original movie Jurassic Park, which was made with 3D models of dinosaurs having their wire frames “texture mapped” – covered with skin and then animated on a Silicon Graphics work station.  The processing power required to render these images quickly enough for a 30 frames per second film was staggering.

I just Googled the company.  As I suspected they are extinct like the dinosaurs; and the process I described above now happens on a phone, or on a website, and films are using artificial intelligence to fool audiences.

As I began writing about digital video and animation, and attended conferences, I found myself on a carousel of a continual need to adapt to change, and “upgrade” my system to keep up with the latest advancements.

It worked for me for a while and I enjoyed integrating solutions based on a creative understanding of what was coming out, but eventually, I realized that I could no longer keep up.

I had to take a break from the relentless pressure, which I did, and ended my tech writing career.

It was around that time I was reading Eckhart Tolle, and learning how the Ego, the voice in my head, always wants MORE.

The Continued Acceleration of Change

Moore’s law for integrated circuits was only the beginning, of course.  We now have the promise of quantum computing and the reality of artificial intelligence, which both have the potential to put the world as we knew it even more out of balance.

When we consider our human conditioning, the wider the gap between one’s childhood where one “learns the ropes” and perhaps conforms for one’s safety and one’s adulthood — when everything has changed creates intense discomfort relative to the gap in years.

For a dinosaur like me the continual need to “download the app” is stressful.  For my friends’ grandchildren it’s just part of being alive.

Peter Russell, in his new book “Forgiving Humanity” uses a sobering term – Exponential Change – as he describes how rapid changes in technology first affected agrarian culture, increased dramatically with the industrial revolution and accelerated again with the advent of computer technology and integrated circuits.

It’s Not You, It’s Exponential Change

He reaches a conclusion that is both profound and daunting:

“This doesn’t mean humankind has taken a wrong turn. Spiraling rates of development, with all their consequences, positive and negative, are the inevitable destiny of any intelligent, technologically-empowered species.”

So the fact that we have knocked the world out of its natural harmony is something that is part of evolution?  In essence, we are a part of nature that keeps pushing the envelope, but it can have dire consequences for a species that goes too far?

That is certainly what we are up against with respect to artificial intelligence, where the notion of exponential change in terms of brute intellectual capacity, is making many experts wary of consequences of an “intelligence” that vastly dwarfs human capabilities.

Consider the difference between exponential change versus simple, let us say, incremental change.  Exponential means that is multiplied by its current value, or the power of 2.  Anyone who has played with relationships like that in math knows how rapidly it can spin out of control.

Calculations of this order of magnitude quickly go beyond what the human brain can process.

And how does this expansion of potential knowledge affect consciousness today?

Peter Russell takes one of the driving forces of exponential change – AI – and discusses his new book by interviewing “his clone” in a fascinating video.

There is the possibility that with enough shocks or consequences that humanity may begin to glean that a purely intellectual approach to reality is the reason for our imbalance, and that knowledge itself, without wisdom or “being”, is fraught with peril.  Blind intellect alone creates conflict with a higher, natural intelligence which it ignores.

Russell uses the analogy of how a wheel that spins faster and faster will eventually come apart.

Taking a Cosmic Perspective – Collectively and Individually

In the video Russell’s “clone” suggests that a way for humanity to adapt, and actually align with the natural forces that have brought it to this point, is to begin to take a truly “cosmic perspective” and see our species in true proportion to the vast universe in which we now find ourselves.

Advances like the Webb Telescope have opened humanity’s eyes to a more accurate understanding of the vast scale of the universe we inhabit.  We now know that galaxies move in clusters of unimaginable proportions.

Russell points out that there are trillions of stars and life might have evolved to an intelligent level on some of these, and that perhaps such life has found itself at the point where we are many times in eternity.

We have to confront the stark reality that from such a perspective within the vastness of Nature, we are here for only a brief interval both as individuals – and indeed perhaps as a species.  

Russell suggests that such a perspective can make us more aware and grateful for our higher capabilities in areas beyond the intellect, such as art, culture, and probably philosophy.  Humanity needs to become more deeply human once again rather than purely mental, as the computers we use are just brute intellect.

A Shift Beyond Copernican Proportions

Such a “renaissance” would be like a new Copernican revolution.  Most of us have a perspective (in consciousness) that WE are the center of all existence. 

But from a “cosmic” perspective we must recognize that cannot be true; it must be an illusion.  We can begin by sensing the truth through our bodies that we are organic beings within dimensions of a vast organism (maybe like the microscopic organisms that exist in our gut and make our “lives” possible are organic beings within us) – and this recognition could serve to dampen both our hubris as a species as to how important we are (dominant on this planet), but also make this a cornerstone of a viable personal philosophy.

I don’t know if I will be here to witness it, but I sense that this shift is very much in line with current trends toward a more dramatic “Disclosure” of our place in the universe – revealing that several other interplanetary or interdimensional species have been here, communicated with humans and are still monitoring human affairs.

Harvard astronomer Avi Loeb, who gained prominence when he speculated that “Oumamoua” – the interstellar object spotted entering and leaving our solar system recently, showed that it was intelligently controlled.  He has since begun Galileo project to search for evidence of extraterrestrial intelligence.

All of this is finally putting to rest the misgivings of the famous Brookings memo that greatly contributed to the secrecy around UFOs – the memo speculated that if extraterrestrial life were a proven reality many social structures, religions and institutions would collapse.  Better to hush it up.

But of course, we are now witnessing the dissolution of many conditioned beliefs and the institutions that these flawed beliefs supported; among them our belief in our dominance as a species and our self-importance as individuals.

It would give me hope to see the shift completed with a deep comprehension of our connection to the universe both epigenetically and spiritually.

What Do You (Think You) Really Know?

On the need for maintaining a curious spirit.

By Tom Bunzel

Source: The Pulse

“When in doubt observe and ask questions.  When certain, observe at length and ask many more questions.”  — George Patton

Once again, I thought I would follow up on Joe Martino’s recent discussion of huge gaps and worse in many peoples’ understanding.  This is such an important point first made by Socrates: You don’t know what you don’t know.

Joe mentioned the Dunning-Kruger effect in which people with relatively little knowledge will overestimate what they in fact know.  Joe’s piece used the example of brand influencers who tend to become very sure of their pronouncements because, of course, they had a vested interest in it.  

This speaks to the conditioning that takes place in corporate environments, similar to how an individual accumulates a self or Ego.

One thing that happens with people who are sure of themselves is that they frequently break off mentally and become separate from any sense of Wholeness (to defend their position).  This crystallizes the ego which then, with many insecure people, and hardens with each challenge – something we can see in our current politics.

It’s also obvious that whatever we think we know is generally another thought.  The exception is if it is a bodily sensation or emotion which is purely felt, without interpretation.

Unfortunately, most people are also heavily invested in feeling good – or avoiding any discomfort – and the discipline of sensing emotions in the body and allowing them to be experienced without judgement is quite foreign.  I say it’s unfortunate because in my recent experience, it is the one way to begin to heal trauma stored in the body.

And speaking of the body, this is where we can surely go even a step further.

We Don’t Know What We Don’t Know that We Don’t Know

Things get even more complicated when you focus on the real mystery.  The vastness of the gaps is staggering.

An example of this is qualia – defined as “the internal and subjective component of sense perceptions, arising from stimulation of the senses by phenomena.”

What this really comes down to is our Experience, which is somehow created out of our Awareness of whatever is happening.  But qualia for humans is more subtle and indefinable – scientists have been unable to explain, for example, why some wine tastes dry and another fruity.

How does the subjective part – the judgment – come into (our?) awareness.

Neuroscience now can identify and label the various components of the experience in terms of physics and biochemistry, but they cannot explain how “we” experience things like awe, gratitude and so on.

And for the sense of “someone” experiencing any phenomena they can only give it another label:  Consciousness.  

When trying to define “ourselves” or the experience of being, our language has proven so inadequate (partly due to the subject/object grammatical bias of English and most modern languages) that to the extent any speculations or theories are wrong – we probably don’t even have the capability to comprehend what makes them so incomplete.

Attempts to pin the experience of the self down scientifically have fallen short, as I described in “AI and the Hard Problem of Consciousness”.

Where is the Ground of Our Experience?

This conundrum exists because science deals with facts and certainty and our experience actually seems to arise in a space other than that which science can adequately define.

But still, we are deeply conditioned to believe that our experiences and thoughts about what has, may or is happening comprise a separate self or identity, that is often surmised to exist in the brain.

But recent neurological advances have failed to locate any physical or even biochemical basis for a separate self.

If we return once again to the body, we can also see that all of our senses, and even thoughts, can be reduced to a biochemical reaction.  We can now view it as information passing from the receptor to the brain, gut or heart.

Since this information is based on very specific individual parameters, the results are almost by definition finite and fallible.  What we experience is by no means a universally known phenomenon. We generally experience what we’ve been conditioned to experience, which separates us from other humans, and for that matter from all other life forms.

Birds can see better than we can, whales, dolphins and bats live on sound and most animals can hear things humans can’t.  If you have a cat you know that its world is nothing like yours.

And now, even when humans have invented incredible instruments to augment our senses and allow a glimpse even into vast apparent distances away from our planet out into the cosmos, we are confronted more and more with phenomena that we cannot explain.

(I wrote “apparent distances” because our view of “outer” space is always, inevitably a subjective experience that seems to create an image within “us” – presumably within our brains from a signal through the optic nerve.  I often suspect that even the way we perceive “outer space” is a function of our limited sensory and intellectual capacities).

The irony is that it is Science that now points most effectively to what we don’t even know that we don’t know, and yet it is the same science that is the cause of so much human hubris and delusion.

Before Quantum Mechanics was discovered and Einstein’s theories verified we didn’t know that we had no clue about matter and energy.  Because a lot in the quantum world doesn’t make “sense” there are presumably more vast areas where we can’t even comprehend our own ignorance.

I dealt with some of these issues when I wrote about Robert Lanza’s theory of Biocentrism.  Science seems to be dragged kicking and screaming into a new paradigm where the self we believe in doesn’t really exist – and what WE ARE (not what we have or do) is aligned intimately with Nature, or our environment, or whatever label one might want to use in what is really an infinitely sacred Mystery.

The Limitations of Current Scientific Labels

Another example would be biology where for centuries all life was thought of as either animal or plant.  Then they found microbes, and eventually viral agents and the line between life and the “objective” world blurred.

Returning our attention to qualia, and consciousness, again these personal “events” are defined as subjective experiences.

Science can’t really explain subjectivity.  As previously noted, that may well be because explanations involve a subject and an object (as conditioned by our language and grammar) but what if everything is just an arising in Consciousness (subjectivity)?

If we take the concept of “Wholeness” literally – there cannot in fact be anyone outside of the whole to have a subjective experience.

This is the essence of “Nonduality” – a modern popular philosophical movement.

Our interpreted experience is comprised of thoughts, words and feelings.  But where do these occur?

The body and the brain are the short answers, the ones the DKE people would grab hold on, but upon deeper examination “your” experience of your hands, for example, takes place visually and tactilely; you can both see your hands and feel them.  But how is that happening and by whom?

But what makes them “yours”?  What is it that differentiates “you” from everything else you see or feel?

If you think about it, a separate “identity” was not originally within awareness when your body was first born.  It started when someone told you ‘your’ name.

And ever since the narrative of a separate person, made up mainly of thoughts and memories has accumulated more knowledge based on that one erroneous assumption of separation, culminating in an illusory experience of “you.”

How do we make the bulk of humanity aware of this delusion?   I wonder if it is not central to the issue of what we now may become “Disclosure” where our psychological world seems poised to explode in ways we cannot know that we do not know.  And as the 70’s comedy team called Firesign Theater once said:  “Everything you know is wrong.”

I would think that under the circumstances the most appropriate position to take in many instances is what Eckhart Tolle recommends – deep acceptance of not knowing.

Moreover, in the face of such overwhelming evidence of our ignorance, we might be better advised to ask very deep questions – and as Joe Martino has also mentioned, allowing silent sensing to bring us a response (perhaps not even answer) that could even bring up physical emotions or sensations, but no actual conclusion.

I tried to use that technique in the book I wrote recently “Conversations with Nobody” written with AI, about AI and giving a taste of AI.

Because the format of the book was an apparent “conversation” with a nonhuman intelligence the questions I posed (or prompts) were actually the only creative element in the book – and were designed to either take the AI’s response and follow up with more depth, or pose a question that had some nuance and would make the reader think about an issue like the one in this article.

Of course the potential promise of AI is to provide impersonal and presumably more factual information than a mere human; but so far that promise is unfulfilled.

The AI generally gave answers perfectly in line with the most obvious human biases – not surprising in that its “answers” were simply guesses as to next appropriate word in the response, based on its programming as a “language” model.  No actual human thought was involved in the response.

But the openness of the question may evoke an appropriate feeling in one who considers it silently.  It may even take one beyond one’s mind.  Questions to ponder and go beyond the conditioned limitations of Dunning-Kruger:

What do we really know? 

Who (or what) are we?

What is our relationship to reality – what was here before we got here and thought about it?

Do People Change?

By Edward Curtin

Source: Behind the Curtain

Because there is so much personal anguish, unhappiness, and human mental and physical suffering in the world, many people often wonder how they might personally change to find happiness, contentment, or some elusive something. Or even how to change other people, as if that arrogant illusion could ever work.

This question of significant personal change is usually couched within the context of narrow psychological analyses.  This is very common and is a habit of mind that grows stronger over the years.  People are reduced to their family upbringings and their personal relationships, while the social history they have lived through is dismissed as irrelevant.

The United States is very much a psychological society.  Sociological and historical analyses are considered insignificant to people’s identities.  It’s as if economics, politics, culture, and propaganda are beside the point.

Yes, it is often admitted that circumstances, such as illness, death, divorce, unemployment, etc. affect people, but such circumstances are not considered central to who people are and whom they become.  These matters are rarely seen contextually, nor are connections made.  They are considered inessentials despite the fact that they are always connected to larger social issues – that biography and history are intertwined.

In writing about what he termed the sociological imagination, C. Wright Mills put it clearly when he described it as “the idea that the individual can understand his own experience and gauge his own fate only by locating himself within his period, that he can know his own chances in life only by becoming aware of those of all individuals in his circumstances.  In many ways it is a terrible lesson; in many ways a magnificent one.”

Without learning it, one cannot know who one is or whom one might become if one chose to change and were not just blown by the winds of fate.

We now live in a digital world where the uncanny nature of information pick up sticks is the big game. Uncanny because most people cannot grasp its mysterious power over their minds.

What was true in 1953 when Ray Bradbury penned the following words in Fahrenheit 451, is exponentially truer today:

Cram them full of non-combustible data, chock them so damn full of ‘facts’ that they feel stuffed, but absolutely ‘brilliant’ with information. Then they’ll feel they’re thinking, they’ll get a sense of motion without moving. . . . Don’t give them any slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy.

That it is all noise, all signal – no silence.  That it prevents deep reflection but creates the habit of mental befuddlement that is consonant with the mental derangement of the mainstream media’s 24/7 news reports.

When almost everything you hear is a lie of one sort or another, it becomes barely possible to keep your wits about you.

These bits of bait are scattered all over the mind’s floor, tossed by an unknown player, the unnameable one who comes in the night to play with us.  Their colors flood the mind, dazzle and razzle the eye.  It is screen time in fantasy-land.

This summer’s two hit movies – “Oppenheimer” and “Barbie” – while seemingly opposites, are two sides of this same counterfeit coin.  Spectacles in The Society of the Spectacle as Guy Debord put it:

The spectacle is a social relation between people that is mediated by an accumulation of images that serve to alienate us from a genuinely lived life. The image is thus an historical mutation of the form of commodity fetishism.

“Oppenheimer,” while concentrating on the man J. Robert Oppenheimer who is called “the father of the atomic bomb,” omits the diabolic bombings of Hiroshima and Nagasaki as if there were no innocent victims, while “Barbie” plays the coy game of satirizing the doll that celebrates women as sex objects while advertising its same sex doll status.  It’s just great “fun.”  Colorful salt water taffy for a summer hoot.  “Little Boy” meets sexy sister in the land of dreams where existential crises lead to expanded consciousness.  Yes, Hollywood is the Dream Factory.

There is so much to attend to, multi-colored tidbits begging to be touched carefully, to grab our full consideration as we delicately lift them into the air of our minds.  So many flavors.  Call it mass attention disorder order or paranoia (beside the mind) or digital dementia.  The names don’t matter, for it is a real condition and it is widespread and spreading madly.  Everyone knows it but represses the truth that the country has become a comic book travesty sliding into quicksand while bringing the world down with it.

“Oppenheimer” plays while a mumbling and bumbling U.S. President Biden pushes the world toward nuclear annihilation with Russia over Ukraine.

“Barbie” struts on her stilettos while men receive guidance from the CDC on “chest feeding” and millions of young people are not sure what sex they are.

What’s up?

It’s all noise, all signal – no silence.

The instinct of self-defense has disappeared.  “Not to see many things, not to hear many things, not to permit many things to come close,” this, Nietzsche told us, is the instinct of self-defense.  But we have let all our defenses down because of the Internet, cell phones, and the digital revolution.  We have turned on, tuned in, and dropped into computerized cells whose flickering bars note signal strength but not mental bondage.  Not the long loneliness of distant signals barely heard, but “Cause” what Rodriquez sings for us:

Cause my heart’s become a crooked hotel full of rumours
But it’s I who pays the rent for these fingered-face out-of-tuners
and I make 16 solid half hour friendships every evening

It’s all noise, all signal – no silence.

I recently had the arduous task of reviewing nearly fifty years of a writer’s personal journals.  The thing that stood out to me was the repetitive nature of his comments and analyses of people he knew and the relationships he had.  His political, literary, and historical comments were insightful, and his keen observations into the decades long diminution of the belief in existential freedom captured well the growing domination of today’s deterministic ethos with its biological emphasis and its underlying hopeless nihilism. But it was also very clear that the people he wrote about were little different after forty to fifty years.  Their situations changed but they did not – fundamentally.  They were encased in long-standing carapaces that protected them from change and choices that would force them to metamorphosize or undergo profound metanoias. Most of them saw no connection between their personal lives and world events, nor did they seem to grasp what William James, in writing about habits, said, “if we suffer the wandering of our attention, presently it will wander all the time. Attention and effort are … but two names for the same psychic fact.”

The notebooks, of course, were one man’s observations.  But they seemed to me to capture something about people generally.  In the notes I took, I summarized this by the words “social addiction,” a habit of living and thinking that has resulted in vast numbers of people locked in their cells, confused, totally bamboozled, and in despair.  This condition is now widely recognized, even by the most unreflective people, for it is felt in the gut as a dazed death-in-life, a treading of water waiting for the next disaster, the next bad joke passing for serious attention.  It is impossible to fail to recognize, if not admit, that the United States has become a crazy country, mad and deluded in the worst ways and leading the world to perdition on a fool’s dream of dominance and delusions.

The psychoanalyst Allen Wheelis, an intriguing writer who questioned his own profession, put it well in his 1973 book How People Change:

Often we do not choose, but drift into those modes which eventually define us. Circumstances push and we yield. We did not choose to be what we have become, but gradually, imperceptibly, became what we are by drifting into the doing of those things we now characteristically do. Freedom is not an objective attribute of life; alternatives without awareness yield no leeway… Nothing guarantees freedom. It may never be achieved, or having been achieved, may be lost. Alternatives go unnoticed; foreseeable consequences are not foreseen; we may not know what we have been, what we are, or what we are becoming. We are the bearers of consciousness but of not very much, may proceed through a whole life without awareness of that which would have meant the most, the freedom which has to be noticed to be real. Freedom is the awareness of alternatives and of the ability to choose. It is contingent upon consciousness, and so may be gained or lost, extended or diminished.

He correctly warned that insight does not necessarily lead to change.  It may help initiate it, but in the end the belief in freedom and the power of the will is necessary.  This has become harder in a society that has embraced biological determinism as a result of decades of propaganda.  Freedom has become a slogan only.  We have generally become determined to be determined.

To realize that one has choices is necessary and that not to decide is to decide.  Decisions (from Latin de = off and caedere = to cut) are hard, for they involve deaths, the elimination of alternatives, the facing of one own’s death(s) with courage and hope.  The loss of illusions.  This too has become more difficult in a country that has jettisoned so much of the deep human spirituality that still animates many people around the world whom the U.S. government considers enemies.

Such decisions also involve the intellectual honesty to seek out alternative voices to one’s fixed opinions on a host of public issues that affect everyone’s lives.

To recognize that who we are and who we become intersect with world events, war, politics, the foreign policies of one’s country, economics, culture, etc.; that they cannot be divorced from the people we say we are.  That none of us are islands but part of the main, but when that main becomes corporate dominated mainstream news pumped into our eyes and ears day and night from little machines, we are in big trouble.

To not turn away from what the former CIA analyst Ray McGovern calls this propaganda machine – the Military-Industrial-Congressional-Intelligence-Media-Academic-Think Tank Complex (MICIMATT) – is a choice by default and one of bad faith in which one hides the truth from oneself while knowing one is doing so.

To not seek truth outside this complex is to deny one’s freedom and to determine not to change even when it is apodictic that things are falling apart and all innocence is being drowned in a sea of lies.

It’s all noise, all signal – no silence.

Change begins with desire, at the personal and public level.  It takes courage to face the ways we have all been wrong, missed opportunities, shrunk back, lied, refused to consider alternatives.  Everyone senses that the U.S. is proceeding down a perilous road now.  Everything is out of joint, the country heading for hell.

I recently read an article by Timothy Denevi about the late writer Joan Didion who, together with her husband John Gregory Dunne, was at the Royal Hawaiian Hotel in Honolulu in June 1968 when Senator Robert F. Kennedy, who was assassinated in Los Angeles a few days previously, had died.  The thing that struck me in the article was what Didion described as the sickening indifference of so many vacationers to the news about RFK’s death and funeral.  Because television reception was sketchy in Hawaii, Didion and Dunne, not Kennedy supporters, were only able to watch a three-hour ABC taped special on June 8 that covered the assassination, funeral, and train ride of the body to Arlington Cemetery as millions of regular people kept vigil along the tracks.  A television had been set up on a large veranda where guests could watch this taped show.  But few vacationers were interested; the opposite, actually.  It angered them that this terrible national tragedy was intruding into their vacations.  They walked away.  It seemed to Didion and Dunne that something deep and dark was symbolized by their selfish indifference.  As a result, Didion suffered an attack of vertigo and nausea and was prescribed antidepressants after psychiatric evaluation.  She felt the 1960s “snapping” as she too snapped.

I think those feelings of vertigo and nausea are felt by many people today.  Rightly so.  The U.S.A. is snapping.  It is no longer possible to remain a normal person in dark times like these, no matter how powerfully that urge tempts us.  Things have gone too far on so many fronts from the Covid scam with all its attendant deaths and injuries to the U.S. war against Russia with its increasing nuclear risks, to name only two of scores of disasters.  One could say Didion was a bit late, that the snapping began in Dallas, Texas on November 22, 1963 when President Kennedy was assassinated by the CIA.  As Billie Joel sings, “J.F.K. blown away, what more do I have to say?”  And why was he assassinated?  Because he changed dramatically in the last year of his life to embrace the role of peacemaker despite knowing that by doing so he was accepting the real risk that he would be killed.  He was courage and will personified, an exceptional example of radical change for the sake of the world.

So I come back to my ostensible subject: Do people change?

The short answer is: Rarely.  Many play at it while playing dumb.

Yet is does happen, but only by some mixture of miracle and freedom, in an instant or with the passing of time where meaning and mystery can only exist.  Where we exist.  “If there is a plurality of times, or if time is cyclic,” the English writer John Berger muses, “then prophecy and destiny can coexist with freedom of choice.”  Time always tells.

The last entry in the writer’s notebooks that I reviewed was this:

I read that Kris Kristofferson, whose music I love, has said that he would like the first three lines of Leonard Cohen’s “Bird on a Wire” on his tombstone:

Like a bird on the wire
Like a drunk in a midnight choir
I have tried in my way to be free

It seemed apposite.

Julian Rose: ‘Humanity in Hypnotic Thrall to a Techno-Industrial God’

By Julian Rose

Source: 21st Century Wire

So here we are. For yes, this is where we are – if by ‘we’ one understands the current materialistically imprisoned post industrial world – driven on by the relentless force of globalisation.

Brussels, still a remarkably human city by today’s standards, has the misfortune of housing the European Union HQ, which is not a very human conglomerate. And what goes on in it is equally devoid of humanity. For it is about being ‘big, central and dominating’.

Big, central and dominating is the future of the planet if you subscribe to the techno-industrial mind’s two dimensional determinism. In the soothing words of Klaus Schwab and Yuval Noah Harari, it is to be an Information Technology/Artificial Intelligence future, in which Schwab tells us “we will have nothing and will be happy”.

The mobile phone tower and mast which tops the temple of techno-industrial prowess, is an ugly, spindly piece of steel which is an expression of dominance in its own right. The vast global infrastructure formed by these Saturnian steel structures carry with them a penetrating EMF amplified soup of toxicity.

It is this ‘network’ which acts as the gateway to the virtual reality world of those who depend on it for their ‘signals’. Signals that have an abstracted kind of dominance and pronounced tendency to thin the blood and blur the brain.

The majority of messages that come through this gateway concern how to get on in ‘the system’.

How to get from A to B faster; news faster; financial reports faster; connections with family and friends faster; everything faster.

Being permanently plugged-in to this hyper electromagnetic crossroads of life is said to be the only way to ‘stay in touch’, to be a participant in the mental matrix; to be part of ‘the programme’.

But already twenty years ago I decided to cut my ties with this programme. Dispensing with the mobile phone turned out to be an act of liberation, soon to be followed by the ousting of the TV.

Big Brother was consigned to the back seat and I saw that a life that belonged to myself still existed, all be it with the proviso that one prioritised one’s values with a solid dose of determination to be true to that which is ‘real’ in life.

Perhaps this is why I can see so clearly how those who continue to participate in the ‘programme’ are running blindly towards an uncompromisingly sheer cliff-face, and how their voracious demands on the natural environment are increasingly undermining her natural resilience.

I can see something particularly shocking – that this frenetic rush to the cliff face and the great consumption of finite resources it involves – has no other purpose than playing-out a quasi demonic fascination with ever more refined toys of distraction. Distraction from the real pulse of life.

Yet this techno-industrial suicide machine is staffed by humans who appear not to recognise that their joint mission is programmed to end in collapse.

On the contrary, they seem to think that by increasing the efficiency and speed of the means of travel, it will somehow consummate its own need to arrive at where it is headed for. Where or what that is – simply never gets asked.

However, the psychotic gods of insentient ‘progress’ who designed the programme have built into it a series of ‘events’ which reach a certain conclusion in something they call the Transhuman. A robotic state of computer connected and controlled brain power for those able to pay for it.

To pay for the right to be dehumanised and rendered devoid of the need – and indeed ability – to think. Freed from emotion and freed from a soul based link to one’s Creator.

Stations on the way to this dark point of human annulment are laid-out under the WEF creed known as ‘The Great Reset’. A ‘Reset’ from human to non human.

Here are some of stations along the Great Reset route to the Transhuman:

The cessation of food grown in soil and the manufacturing of synthetic food produced in laboratories (at least six of which are already in production).

The end of farming the land as we know it and the removal of redundant farmers and country dwellers into 5 and 6G controlled total surveillance ‘smart cities’.

Countryside and farm landscapes redesigned to accommodate ‘rewilding’ projects and gated access to designated ‘leisure sites’ for those who can afford access.

The end of bank notes and coinage, replaced by a centrally controlled digital currency whose availability will depend upon one’s ‘social credit’ a la China.

The confiscation of one’s assets and private property with the option to ‘rent’ aspects of them back from the corporate state that is to become the new owner.

‘Self-autonomous’ 5G guided transportation systems operating between major cities.

100% surveillance via satellite and ‘the internet of everything’ and the profligate use of algorithms to pick-up any signs of resistance in communications.

The repression of true spirituality in favour of a ‘one world religion’.

Deliberate blurring of sexual delineation ‘man/woman’ and the decline of normal sexual reproduction.

Sperm-counts further reduced due to de-vitaminised synthetic GMO foods, vaccinations and polluted air and water – population control.

Enforced ‘15 minute cities’ as centres of local authority control.

Designer gene-altered babies via laboratory cloning of DNA sequences and cell tissues.

The removal of certain words from the common language, particularly poetic and spiritual ones.

Real art reduced to pseudo art as an expression of the will of the state, including dark-side ritual.

‘Medical health’ seen as the sole domain of Big Pharma with natural medicine outlawed.

Further media/government control over the passing of public information.

There is more, much more. But this is enough to show the basic composition of the stations on the way to ‘Transhumanism’. The arrival point of which is said to be circa 2035.

Behind this in-your-face destruction of hard won human liberties is a vast global propaganda/indoctrination exercise already in existence for more than two decades and built around the now infamous ‘Zero carbon by 2045’ or ‘Net Zero’ in news-speak (Orwell).

When challenged by those still able to question the need for these deadly impositions, the answer is always the same “To save the world from Global Warming.”

This piece of acute brainwashing, initially devised at the Club of Rome in 1972, is key to the whole ‘programme’. As long as enough people buy into it for long enough, the slavery exercise will be irreversible. Based on the current rate of awakening, the discovery that anthropogenic Global Warming is a mega lie will likely be neutralised by the impositions already in place to prevent an uprising.

The techno-industrial god will then have served its purpose. Like the rocket booster that gets the capsule into orbit, it will have taken the majority of mankind over the brink into abject slavery to its hypnotic convenience culture, before imploding in on itself and taking much of humanity and nature’s life sustaining diversity with it.

BUT, all this can be avoided. It doesn’t have to happen. It won’t happen. Our lives do not depend upon adopting the smart technology of tomorrow, today. We won’t any longer be seduced by ‘convenience’ once we recognise it is leading to our self destruction, will we?

We will retain sufficient will-power to get shot of this addiction to the IT/AI life inhibiting distractions that make up the mind controlled road to Armageddon.

The only way to recognise just how diabolical is the trap that has been set for us – and that we have set for ourselves – is to get a grip on our sense of deeper purpose in this life. To make an unbreakable commitment to listen and respond to the call of our souls. The true self. And then pull this true self out of any association with the metaverse mincing machine.

Let no one in possession of a soul ever allow himself/herself to become processed into a sub human product of the techno-industrial behemoth. Stick with what’s solid, what’s real – and ditch the counterfeit virtual world that snares the unweary and turns once healthy minds into casualties of a blind rush to a dystopian digital nowhere land.

The Bizzarro Effect of Universal Insanity

By Gary D. Barnett

Source: GaryDBarnett.com

“We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the universe.”

~ Johann Wolfgang von Goethe

How many times in our lives has it been said or thought that things could not get worse, weirder, more absurd, more dangerous, more immoral, more brutal, more controlling, more restrictive, more perverted, more murderous, or more insane? Can those thoughts even be considered in this day and age of complete and total lunacy? What has happened to mankind, and can it all be blamed on brainwashing and indoctrination by the ruling class over the rest of society? I firmly believe that the causes for the inconceivable problems we see today, go much deeper than just blame on invited masters, and begin at the core of the psyche of humanity. If this is so, the struggle for man’s attempts to regain his sanity, morality, and freedom, are fully dependent on a large swath of society changing dramatically from one of total dependence and expectation of rule, to one of individual worth, and a mandatory acceptance of personal responsibility so overwhelming, as to lead to the total destruction of the State.

You might scoff at such a pronouncement as this, but at this stage of tyranny, indifference, and complete loss of integrity by the masses, nothing short of an absolute and unconditional reshaping of society will suffice in order to eliminate the threat of the extinction of humanity as we know it. We are teetering on the precipice of annihilation, and false hopes or prayers will never be enough to restore this so-called ‘civilization.’ Apathy is our enemy, and can only lead to an enslaved society at the hands of technocratic rulers.

Many might expect the State to implode given the pace of this takeover plot and reshaping of nation states, but what would take the place of the current systems should the weakest fall? Could that be the planned outcome, as with many failed State systems, a global restructuring by the strongest and most brutal countries, just as is the WEF plan indicates, would have a clear advantage in its new world order creation attempt? A transformation is necessary, but that transformation needs to be geared toward a Stateless structure created by individuals, instead of any new political governing scheme.

Real intelligence and critical thinking on this earth are missing in action, and what is disguised as intelligence is rarely ever anything other than State agenda-driven propaganda and lies. This is why what passes for ‘news’ is so unbelievably inaccurate, entirely incorrect, and child-like in nature. That is all that is necessary these days to fool the bulk of society. In other words, thinking is no longer required, as the masses have been conditioned and brainwashed to accept almost any claptrap being spewed by the rulers, fake ‘scientists,’ medical profession, politicians, government, and certainly the media circus made up of State sanctioning whores.

Any who still have the ability to think rationally and intelligently, go through each day in wonder at the wild, insane, and obscene things being reported to the mainstream population; that largest segment of society totally blinded by ignorance, apathy, and in many cases, stupidity. These attitudes make for easy fodder to feed the hopeless, gullible,  and compliant sheep, and are in turn, allowing this heinous State to continue its march toward a globalized world run by the very few.

The completely bogus idea of human-caused ‘global warming’ and fake ‘climate change,’ is now taking shape as the primary reasoning for control over everything and everybody  on earth by the technocrats. This ‘climate’ agenda will now be pursued until the end of life as we know it. It is not at the margin any longer, nor is it anymore hidden. Idiotic headlines concerning so-called weather terror, are expanding by the moment. Sensationalism can now be used universally, as one after another fake disaster looms according to these fraudulent so-called ‘scientists’ and imposters called ‘experts.’

Everything is on the table as extreme warmongers like to claim, but since this war is against all of us, this term takes on a new meaning. Completely asinine headlines continue, as now new and improved fear porn coming from the talking heads of the idiotic and imbecilic mainstream media abound, going so far as to label their fake paranoid ‘global warming’ nonsense as “global boiling.’

But there is so much more happening, as a myriad of false threats is ever upon us, or so the talking heads will claim. New plagues, diseases, ‘viruses,’ killer ticks, (if existent, they were likely to have been purposely created by the military) war threats, and especially ‘climate change’ absurdity. Climate and weather have become totally weaponized, and will be used to control life at most every level now and in the future.

Never forget the non-existent ‘covid pandemic’ lie. It will be revamped, whether as something the same or similar, or some new and approved killer on the loose; so scary as to drive everyone inside, supposedly away from the maddening crowd. Beware the ‘virus’ and emergency hype, as it will never end so long as the masses comply with rule, and obey as slaves.

Perusing just a few ‘news’ feeds will inundate the mind with nonsense, but most see these claims as real or possible; all without any legitimate accompanying evidence. The insane Trump saga leads the way of course, as this stupidity is followed by both sides of the political scam, which helps to keep most of the country at each other’s throats. But there is so much more. The banking sector is bankrupt, and personal and business accounts of many are being closed. Pensions and retirement funds are also being threatened. Cyber attacks are affecting large swaths of this country, and air travel is becoming impossible to deal with at times. The trans scam is continuing and will likely escalate after government schools open up this fall. More UFO reporting is being pursued every week, stores are closing nationwide, inflation is rampant, and the Ukraine false-flag war continues.

Incandescent lightbulbs have been banned, gas stoves and water heaters are targeted as well. There are more bank failures, more trucking company failures, savings are depleted, setting the stage for the digitization of America. CBDC trial and implementation will continue, and widespread default fears are increasing. Interest rates are still rising, as the U.S. credit rating has been downgraded.

The destruction of our world is upon us, as the crumbling of all that is natural and sane is being allowed to take place right before our eyes. All the things mentioned here are not a complete list by any stretch of the imagination, as so many things are going awry in broad daylight, all with little notice by the sheeplike masses. Dependency and indifference are our mortal enemies, We are living in a madhouse; a world at great odds with all sanity, and one that has become indifferent and morally bankrupt. This is not the way forward, but the way to hell on earth.

Finding the individual inside, taking solace in self, and abandoning the State is a better way.

“In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.”

~ Friedrich Nietzsche

18 SIGNS OF HIGH EMOTIONAL INTELLIGENCE

By Travis Bradberry

Source: Waking Times

“Emotional intelligence is the “something” in each of us that is a bit intangible. It affects how we manage behavior, navigate social complexities, and make personal decisions to achieve positive results.”

When emotional intelligence (EQ) first appeared to the masses, it served as the missing link in a peculiar finding: people with average IQs outperform those with the highest IQs 70 per cent of the time. This anomaly threw a massive wrench into the broadly held assumption that IQ was the sole source of success.

Decades of research now point to emotional intelligence as being the critical factor that sets star performers apart from the rest of the pack. The connection is so strong that 90 per cent of top performers have high emotional intelligence.

Emotional intelligence is the “something” in each of us that is a bit intangible. It affects how we manage behavior, navigate social complexities, and make personal decisions to achieve positive results.

Despite the significance of EQ, its intangible nature makes it very difficult to know how much you have and what you can do to improve if you’re lacking. You can always take a scientifically validated test, such as the one that comes with the Emotional Intelligence 2.0 book.

Unfortunately, quality (scientifically valid) EQ tests aren’t free. So, I’ve analyzed the data from the million-plus people TalentSmart has tested in order to identify the behaviors that are the hallmarks of a high EQ. What follows are sure signs that you have a high EQ.

1. You have a robust emotional vocabulary

All people experience emotions, but it is a select few who can accurately identify them as they occur. Our research shows that only 36 per cent of people can do this, which is problematic because unlabeled emotions often go misunderstood, which leads to irrational choices and counterproductive actions.

People with high EQs master their emotions because they understand them, and they use an extensive vocabulary of feelings to do so. While many people might describe themselves as simply feeling “bad,” emotionally intelligent people can pinpoint whether they feel “irritable,” “frustrated,” “downtrodden,” or “anxious.” The more specific your word choice, the better insight you have into exactly how you are feeling, what caused it, and what you should do about it.

2. You’re curious about people

It doesn’t matter if they’re introverted or extroverted, emotionally intelligent people are curious about everyone around them. This curiosity is the product of empathy, one of the most significant gateways to a high EQ. The more you care about other people and what they’re going through, the more curiosity you’re going to have about them.

3. You embrace change

Emotionally intelligent people are flexible and are constantly adapting. They know that fear of change is paralyzing and a major threat to their success and happiness. They look for change that is lurking just around the corner, and they form a plan of action should these changes occur.

4. You know your strengths and weaknesses

Emotionally intelligent people don’t just understand emotions; they know what they’re good at and what they’re terrible at. They also know who pushes their buttons and the environments (both situations and people) that enable them to succeed. Having a high EQ means you know your strengths and you know how to lean into them and use them to your full advantage while keeping your weaknesses from holding you back.

5. You’re a good judge of character

Much of emotional intelligence comes down to social awareness; the ability to read other people, know what they’re about, and understand what they’re going through. Over time, this skill makes you an exceptional judge of character. People are no mystery to you. You know what they’re all about and understand their motivations, even those that lie hidden beneath the surface.

6. You are difficult to offend

If you have a firm grasp of whom you are, it’s difficult for someone to say or do something that gets your goat. Emotionally intelligent people are self-confident and open-minded, which creates a pretty thick skin. You may even poke fun at yourself or let other people make jokes about you because you are able to mentally draw the line between humor and degradation.

7. You know how to say no (to yourself and others)

Emotional intelligence means knowing how to exert self-control. You delay gratification, and you avoid impulsive action. Research conducted at the University of California, San Francisco, shows that the more difficulty that you have saying no, the more likely you are to experience stress, burnout, and even depression. Saying no is indeed a major self-control challenge for many people. “No” is a powerful word that you should not be afraid to wield. When it’s time to say no, emotionally intelligent people avoid phrases such as “I don’t think I can” or “I’m not certain.” Saying no to a new commitment honors your existing commitments and gives you the opportunity to successfully fulfill them.

8. You let go of mistakes

Emotionally intelligent people distance themselves from their mistakes, but do so without forgetting them. By keeping their mistakes at a safe distance, yet still handy enough to refer to, they are able to adapt and adjust for future success. It takes refined self-awareness to walk this tightrope between dwelling and remembering. Dwelling too long on your mistakes makes you anxious and gun shy, while forgetting about them completely makes you bound to repeat them. The key to balance lies in your ability to transform failures into nuggets of improvement. This creates the tendency to get right back up every time you fall down.

9. You give and expect nothing in return

When someone gives you something spontaneously, without expecting anything in return, this leaves a powerful impression. For example, you might have an interesting conversation with someone about a book, and when you see them again a month later, you show up with the book in hand. Emotionally intelligent people build strong relationships because they are constantly thinking about others.

10. You don’t hold grudges

The negative emotions that come with holding onto a grudge are actually a stress response. Just thinking about the event sends your body into fight-or-flight mode, a survival mechanism that forces you to stand up and fight or run for the hills when faced with a threat. When the threat is imminent, this reaction is essential to your survival, but when the threat is ancient history, holding onto that stress wreaks havoc on your body and can have devastating health consequences over time. In fact, researchers at Emory University have shown that holding onto stress contributes to high blood pressure and heart disease. Holding onto a grudge means you’re holding onto stress, and emotionally intelligent people know to avoid this at all costs. Letting go of a grudge not only makes you feel better now but can also improve your health.

11. You neutralize toxic people

Dealing with difficult people is frustrating and exhausting for most. High EQ individuals control their interactions with toxic people by keeping their feelings in check. When they need to confront a toxic person, they approach the situation rationally. They identify their own emotions and don’t allow anger or frustration to fuel the chaos. They also consider the difficult person’s standpoint and are able to find solutions and common ground. Even when things completely derail, emotionally intelligent people are able to take the toxic person with a grain of salt to avoid letting him or her bring them down.

12. You don’t seek perfection

Emotionally intelligent people won’t set perfection as their target because they know that it doesn’t exist. Human beings, by our very nature, are fallible. When perfection is your goal, you’re always left with a nagging sense of failure that makes you want to give up or reduce your effort. You end up spending your time lamenting what you failed to accomplish and what you should have done differently instead of moving forward, excited about what you’ve achieved and what you will accomplish in the future.

13. You appreciate what you have

Taking time to contemplate what you’re grateful for isn’t merely the right thing to do; it also improves your mood because it reduces the stress hormone cortisol by 23 per cent. Research conducted at the University of California, Davis, found that people who worked daily to cultivate an attitude of gratitude experienced improved mood, energy, and physical well-being. It’s likely that lower levels of cortisol played a major role in this.

14. You disconnect

Taking regular time off the grid is a sign of a high EQ because it helps you to keep your stress under control and to live in the moment. When you make yourself available to your work 24/7, you expose yourself to a constant barrage of stressors. Forcing yourself offline and even–gulp!–turning off your phone gives your body and mind a break. Studies have shown that something as simple as an e-mail break can lower stress levels. Technology enables constant communication and the expectation that you should be available 24/7. It is extremely difficult to enjoy a stress-free moment outside of work when an e-mail that will change your train of thought and get you thinking (read: stressing) about work can drop onto your phone at any moment.

15. You limit your caffeine intake

Drinking excessive amounts of caffeine triggers the release of adrenaline, and adrenaline is the source of the fight-or-flight response. The fight-or-flight mechanism sidesteps rational thinking in favor of a faster response to ensure survival. This is great when a bear is chasing you, but not so great when you’re responding to a curt e-mail. When caffeine puts your brain and body into this hyper-aroused state of stress, your emotions overrun your behavior. Caffeine’s long half-life ensures you stay this way as it takes its sweet time working its way out of your body. High-EQ individuals know that caffeine is trouble, and they don’t let it get the better of them.

16. You get enough sleep

It’s difficult to overstate the importance of sleep to increasing your emotional intelligence and managing your stress levels. When you sleep, your brain literally recharges, shuffling through the day’s memories and storing or discarding them (which causes dreams) so that you wake up alert and clearheaded. High-EQ individuals know that their self-control, attention, and memory are all reduced when they don’t get enough–or the right kind–of sleep. So, they make sleep a top priority.

17. You stop negative self-talk in its tracks

The more you ruminate on negative thoughts, the more power you give them. Most of our negative thoughts are just that–thoughts, not facts. When it feels like something always or never happens, this is just your brain’s natural tendency to perceive threats (inflating the frequency or severity of an event). Emotionally intelligent people separate their thoughts from the facts in order to escape the cycle of negativity and move toward a positive, new outlook.

18. You won’t let anyone limit your joy

When your sense of pleasure and satisfaction are derived from the opinions of other people, you are no longer the master of your own happiness. When emotionally intelligent people feel good about something that they’ve done, they won’t let anyone’s opinions or snide remarks take that away from them. While it’s impossible to turn off your reactions to what others think of you, you don’t have to compare yourself to others, and you can always take people’s opinions with a grain of salt. That way, no matter what other people are thinking or doing, your self-worth comes from within.