I’ve coined a new portmanteau word to describe America’s descent: kleptocrapocracy, a union of kleptocracy (a nation ruled by kleptocrats) and crapocracy, a nation drowning in a moral sewer of rampant self-interest in which the focus is cloaking all the skims, scams, rackets and bezzles in some virtuous-sounding garb, a nation choking on low-quality junk ceaselessly hawked by robocalls, spam, phishing and Big Tech manipulation.
It’s little wonder trust has collapsed in America: the only thing we can trust is whatever’s being pitched is deceptively packaged to mask the self-interest and profiteering of the perps.
The stench from the decomposing carcasses of once-trusted institutions is everywhere. Insiders and the marketers they pay to cloak their grifting are banking bennies at the expense of hapless debt-serfs who fell for the scam. You need these three costly medications, and then when the side-effects kick in, you need six more to counteract the first three, and so on. But trust us; your “health” (heh) is our only concern. Uh, sure.
Why do state universities need to market themselves like a roto-rooter service? Maybe because they’re both working the sewers: state universities are exploiting the student loan sewers, desperate to recruit another batch of debt-serfs who fell for the 3-card monte game in which a lifetime of debt is exchanged for a credential of dubious value.
The competition for the remaining pool of debt-serfs is heating up, so like everything else in America, the game is now all about marketing, virtue-signaling, exploiting Big Tech manipulation, and so on.
Doing something useful is now for chumps. The opportunities in America are all about getting rich by doing, well, nothing: skimming 20% “guaranteed” returns in DeFi, mining cryptos, trading stablecoins, selling volatility, etc.–getting rich and then living large on the sweat of the chumps who are still working (poor deluded fools!).
The obvious goal here is for everyone to get in on trading stablecoins, buying rentals with DeFi, churning meme stocks, etc. Why should anyone lower themselves to doing something useful anymore? Why bother?
Labor has been degraded for decades in speculative-frenzy America. Why work when the Fed has our backs and all those newly issued trillions are up for grabs? Doing something useful is for chumps.
Nobody seems to ask what happens when we’re all minting fortunes off speculative churn and there’s nobody filling potholes, stocking shelves or carrying bags of QuikCrete to customers’ trucks.
And while we’re on the subject of sewage: if America’s security services and Big Tech oligarchies track everything and everyone, why are we drowning in robocalls, spam, SMS-spam (smishing), etc.? Couldn’t the NSA/CIA track the spammers and robo-callers down and rendition them (warrantlessly, of course) to a hellhole camp in an unnamed country?
Of course they could. But the ruination of everyday life is of no concern to the kleptocrats (fly with me to the stars!) or our dysfunctional government, which has become nothing more than an invitation-only auction of favors that elevates the relentless pursuit of self-interest and profiteering to new kleptocratic heights.
Please don’t make the mistake of expecting anything to work properly in America. The components are garbage, the parts are on back-order, the people who knew how to make the kludgy mess function just quit in disgust, and we’ll have to get back to you about your request, as our service staff just left to launch an OnlyFans site.
I don’t want to work, I’m minting money speculating, but gol-darn it, I want everyone else to wait on me and meet my needs for low, low quality goods and services at not-so-low prices, and if I’m not treated well enough by everyone earning chump-change, then I’ll freak out, and if that doesn’t pan out, I’ll blame it all on my meds. Accountability is like work–only for chumps.
Trust me, everything’s going great and we’re all going to get wealthier and wealthier until we won’t be able to take it any more, it will be so great. I hope everyone here is hungry because the banquet of consequences is being served.
The Global Public-Private Partnership (GPPP) is a world-wide network of stakeholder capitalists and their partners.
This collective of stakeholders (the capitalists and their partners) comprises global corporations (including central banks), philanthropic foundations (multi-billionaire philanthropists), policy think-tanks, governments (and their agencies), non-governmental organisations, selected academic & scientific institutions, global charities, the labour unions and other chosen “thought leaders.”
The GPPP controls global finance and the world’s economy. It sets world, national and local policy (via global governance) and then promotes those policies using the mainstream media (MSM) corporations who are also “partners” within the GPPP.
Often those policies are devised by the think-tanks before being adopted by governments, who are also GPPP partners. Government is the process of transforming GPPP global governance into hard policy, legislation and law.
Under our current model of Westphalian national sovereignty, the government of one nation cannot make legislation or law in another. However, through global governance, the GPPP create policy initiatives at the global level which then cascade down to people in every nation. This typically occurs via an intermediary policy distributor, such as the IMF or IPCC, and national government then enact the recommended policies.
The policy trajectory is set internationally by the authorised definition of problems and their prescribed solutions. Once the GPPP enforce the consensus internationally, the policy framework is set. The GPPP stakeholder partners then collaborate to ensure the desired policies are developed, implemented and enforced. This is the oft quoted “international rules based system.”
In this way the GPPP control many nations at once without having to resort to legislation. This has the added advantage of making any legal challenge to the decisions made by the most senior partners in the GPPP (it is an authoritarian hierarchy) extremely difficult.
The GPPP has traditionally been referenced in the context of public health and specifically in a number of United Nation’s (UN) documents, including those from their agencies such as the World Health Organisation (WHO).
In their 2005 document Connecting For Health, the WHO, in noting what the Millennium Development Goals meant for global health, revealed the emerging GPPP:
These changes occurred in a world of revised expectations about the role of government: that the public sector has neither the financial nor the institutional resources to meet their challenges, and that a mix of public and private resources is required……Building a global culture of security and cooperation is vital….The beginnings of a global health infrastructure are already in place. Information and communication technologies have opened opportunities for change in health, with or without policy-makers leading the way…….Governments can create an enabling environment, and invest in equity, access and innovation.”
The revised role of governments meant that they were no longer leading the way. The traditional policymakers weren’t making policy anymore, other GPPP partners were. National government had been relegated to creating the GPPP’s enabling environment by taxing the public and increasing government borrowing debt.
This is a debt owed to the senior partners in the GPPP. They are also the beneficiaries of the loans and use this comically misnamed “public investment” to create markets for themselves and the wider the GPPP.
The researchers Buse & Walt 2000 offers a good official history of the development of the GPPP concept. They suggest it was a response to the growing disillusionment in the UN project as a whole and the emerging realisation that global corporations were increasingly key to policy implementation. This correlates to the development of the stakeholder capitalism concept, first popularised in the 1970s.
Buse & Walt outlined how GPPP’s were designed to facilitate the participation of new breed of corporations. These entities had recognised the folly of their previously destructive business practices. They were ready to own their mistakes and make amends. They decided they would achieve this by partnering with government to solve global problems. These existential threats were defined by the GPPP and the selected scientists, academics and economists they funded.
The two researchers identified a key Davos address, delivered by then UN Secretary General Kofi Annan to the WEF in 1998, as marking the transition to a GPPP based global governance model:
The United Nations has been transformed since we last met here in Davos. The Organization has undergone a complete overhaul that I have described as a ‘quiet revolution’…A fundamental shift has occurred. The United Nations once dealt only with governments. By now we know that peace and prosperity cannot be achieved without partnerships involving governments, international organizations, the business community and civil society…The business of the United Nations involves the businesses of the world.”
Buse & Walt claimed that this signified the arrival of a new type of responsible global capitalism. As we shall see, that is not how the corporations viewed this arrangement. Indeed, Buse and Walt acknowledged why the GPPP was such an enticing prospect for the global giants of banking, industry, finance and commerce:
Shifting ideologies and trends in globalization have highlighted the need for closer global governance, an issue for both private and public sectors. We suggest that at least some of the support for GPPPs stems from this recognition, and a desire on the part of the private sector to be part of global regulatory decision-making processes.”
The conflict of interest is obvious. We are simply expected to accept, without question, that global corporations are committed to putting humanitarian and environmental causes before profit. Supposedly, a GPPP led system of global governance is somehow beneficial for us.
Believing this requires a considerable degree of naivety. Many of the stakeholder corporations have been convicted, or publicly held accountable, for the crimes they have commited. These include war crimes. The apparent passive agreement of the political class that these “partners” should effectively set global policy, regulations and spending priorities seems like infantile credulity.
This naivety is, in itself, a charade. As many academics, economists, historians and researchers have pointed out, corporate influence, even dominance of the political system had been increasing for generations. Elected politicians have long-been the junior partners in this arrangement.
With the arrival of GPPP’s we were witnessing the birth of the process to formalise this relationship, the creation of a cohesive world order. The politicians have simply stuck to the script ever since. They didn’t write it.
It is important to understand the difference between government and governance in the global context. Government claims the right, perhaps through a quasi-democratic mandate, to set policy and decree legislation (law.)
The alleged western representative democracies, which aren’t democracies at all, are a model of national government where elected representatives form the executive who enact legislation. For example, in the UK this is achieved through the parliamentary process.
Perhaps the closest thing to this form of national government on an international scale is the United Nations General Assembly. It has a tenuous claim to democratic accountability and can pass resolutions which, while they don’t bind member states, can create “new principles” which may become international law when later applied by the International Court of Justice.
However, this isn’t really world “government.” The UN lacks the authority to decree legislation and form law. The only way its “principles” can become law is via judicial ruling. The non-judicial power to create law is reserved for governments and their legislative reach only extends to their own national borders.
Due to the often fraught relationships between national governments, world government starts to become impractical. With both the non-binding nature of UN resolutions and the international jockeying for geopolitical and economic advantage, there isn’t currently anything we could call a world government.
There is the additional problem of national and cultural identity. Most populations aren’t ready for a distant, unelected world government. People generally want the political class to have more democratic accountability, not less.
The GPPP would certainly like to run a world government, but imposition by overt force is beyond their capability. Therefore, they have employed other means, such as deception and propaganda, to promote the notion of global governance.
Former Carter administration advisor and Trilateral Commission founder Zbigniew Brzezinski recognised how this approach would be easier to implement. In his 1970 book Between Two Ages: Americas Role In The Technetronic Era, he wrote:
Though the objective of shaping a community of the developed nations is less ambitious than the goal of world government, it is more attainable.”
The last 30 years have seen numerous GPPP’s form as the concept of global governance has evolved. A major turning point was the WEF’s conspectus of multistakeholder governance. With their 2010 publication of Everybody’s Business: Strengthening International Cooperation in a More Interdependent World, the WEF outlined the elements of GPPP stakeholder’s form of global governance.
They established their Global Agenda Councils to deliberate and suggest policy covering practically every aspect of our existence. The WEF created a corresponding global governance body for every aspect of our society. From our values and economy, through to our security and public health, our welfare systems, consumption, access to water, food security, crime, our rights, sustainable development and the global financial and monetary system, nothing was left untouched.
The executive chairman of the WEF, Klaus Schwab, spelled out what the objective of global governance was:
Our purpose has been to stimulate a strategic thought process among all stakeholders about ways in which international institutions and arrangements should be adapted to contemporary challenges…the world’s leading authorities have been working in interdisciplinary, multistakeholder Global Agenda Councils to identify gaps and deficiencies in international cooperation and to formulate specific proposals for improvement…
These discussions have run through the Forum’s Regional Summits during 2009 as well as the Forum’s recent Annual Meeting 2010 in Davos-Klosters, where many of the emerging proposals were tested with ministers, CEOs, heads of NGOs and trade unions, leading academics and other members of the Davos community…
The Global Redesign process has provided an informal working laboratory or marketplace for a number of good policy ideas and partnership opportunities…We have sought to expand international governance discussions…to take more pre-emptive and coordinated action on the full range of risks that have been accumulating in the international system.
By 2010 the WEF had taken it upon themselves to begin the Global Redesign process. They defined the international challenges and they proposed the solutions. Fortunately for the GPPP, their proposals meant more control and partnership opportunities for them. The WEF sought to spearhead the expansion of this international governance.
In just one example, in 2019 the UK Government announced its partnership with the WEF to develop future business, economic and industrial regulations. The UK government were committed to supporting a regulatory environment created by the global corporations who would then be regulated by the same regulations they had designed.
The WEF do not have an electoral mandate of any kind. None of us have any opportunity to influence or even question their judgments and yet they are working in partnership with our supposedly democratically elected governments, and other GPPP stakeholders, to redesign the planet we all live on.
Stakeholder capitalism lies at the heart of the GPPP. Essentially it usurps democratic government (or indeed government of any kind) by placing global corporations at the centre of decision making. Despite deriving authority from no one but themselves, the leaders of the GPPP assume their own modern interpretation of the “divine right of kings” and rule absolutely.
The most important characteristic of the stakeholder model today is that the stakes of our system are now more clearly global.. What was once seen as externalities in national economic policy making and individual corporate decision making will now need to be incorporated or internalized in the operations of every government, company, community, and individual. The planet is.. the center of the global economic system, and its health should be optimized in the decisions made by all other stakeholders.”
The GPPP will oversee everything. Every government, all business, our so-called communities (where we live) and each of us individually. We are not the priority. The priority is the planet. Or so the WEF claim.
Centralised control of the entire planet, all its resources and everyone that lives on it is the core ethos of the GPPP. There is no need to interpret GPPP intentions, we don’t have to read between the lines. It is stated plainly in the introduction to the WEF’s Great Reset initiative:
To improve the state of the world, the World Economic Forum is starting The Great Reset initiative.. The Covid-19 crisis.. is fundamentally changing the traditional context for decision-making. The inconsistencies, inadequacies and contradictions of multiple systems –from health and financial to energy and education – are more exposed than ever.. Leaders find themselves at a historic crossroads.. As we enter a unique window of opportunity to shape the recovery, this initiative will offer insights to help inform all those determining the future state of global relations, the direction of national economies, the priorities of societies, the nature of business models and the management of a global commons.”
It should be noted that the WEF are just one partner organisation among many in the GPPP. However, they have been perhaps the most influential in terms of public relations throughout the pseudopandemic. Contrary to the hopes of Buse & Walt, we see an emergent global, corporate dictatorship, not caring stewardship of the planet.
The GPPP will determine the future state of global relations, the direction of national economies, the priorities of societies, the nature of business models and the management of a global commons. There is no opportunity for any of us to participate in either their project or the subsequent formation of policy.
While, in theory, governments do not have to implement GPPP policy, the reality is that they do. Global policies have been an increasing facet of our lives in the post WW2 era. The mechanism of translating GPPP policy initiatives, first into national and then regional and eventually local policy, can be clearly identified by looking at sustainable development.
In 1972 the privately funded, independent policy think-tank the Club of Rome (CoR) published the Limits of Growth. As we saw with the roll-out out of the pseudopandemic, the CoR used computer models to predict what they decreed were the complex problems faced by the entire planet: the “world problematique.”
Their offered opinions derived from the commissioned work of the Massachusetts Institute of Technology’s (MIT’s) system dynamic “World3 model.” This assumed global population would deplete natural resources and pollute the environment to the point where “overshoot and collapse” would inevitably occur.
This is not a scientific “fact” but rather a suggested scenario. So far, none of the predictions made have come to pass.
The scientific and statistical to-and-fro on the claims made in the Limits to Growth has been prolific. However, ignoring all doubts, the World3 model was firmly planted at the centre of the sustainable development policy environment.
In 1983 the Brundtland Commission was convened by former Norwegian Prime Minister Gro Harland Brundlandt and then Secretary General of the UN Javier Pérez de Cuéllar. Both were Club of Rome members. Based upon the highly questionable assumptions in the World3 model, they set about uniting governments from around the world to pursue sustainable development policies.
In 1987 the Commission published the Brundtland Report, also known as Our Common Future. Central to the idea of sustainable development, outlined in the report, was population control (reduction.) This policy decision, to get rid of people, won international acclaim and awards for the authors.
The underlying assumptions for these policy proposals weren’t publicly challenged at all. The academic and scientific debate raged but remained almost completely unreported. As far as the public knew, scientific assumption and speculation was a proven fact. It is now impossible to question these unproven assumptions and obviously inaccurate models without being accused of “climate denial.”
This resulted in the Millenium Development Goals and eventually, in 2015, they gave way to the United Nation’s full adoption of Sustainable Development Goals (SDGs), In turn, these have been translated into government policy. For example, the UK government proudly announced their Net Zero policy commitment to sustainable development goals in 2019.
SDGs were already making an impact at the regional and local level in counties, cities, towns and boroughs across the UK. Nearly every council across the country has a “sustainable development plan.”
Regardless of what you think about the global threats we may or may not face, the origin and the distribution pathway of the resultant policy is clear. A privately funded, globalist think-tank was the driver of a policy agenda which led to the creation of a global policy framework, adopted by governments the world over, which has impacted communities in nearly every corner of the Earth.
SDGs are just one among numerous examples of GPPP global governance in action. The elected politician’s role in this process is negligible. They merely serve to implement and sell the policy to the public.
It doesn’t matter who you elect, the policy trajectory is set at the global governance level. This is the dictatorial nature of the GPPP and nothing could be less democratic.
Halloween is an odd holiday. The ostensible concept — as it has evolved to become — is to shock, startle, frighten, petrify, horrify, and/or terrify… all while consuming enough high fructose corn syrup to keep the American Dental Association content for another century or two. Every year, as October 31 nears, loyal consumers squander a small fortune to adorn their soon-to-be-foreclosed-upon abodes with Made-in-China images of tombstones, skulls, ghouls, goblins, monsters, zombies, and even the occasional bloody severed limb or two. But let’s face it, none of these cardboard depictions remotely compare to the real-life horrors we passively accept as normal.
Who needs Dracula when we’ve got ruling class vampires sucking us dry — stealing not only our blood but also our jobs, homes, health, autonomy, sovereignty, and future? Why bother with Michael Myers when legions of Y chromosome ghouls unleash far worse cruelty — every minute of every day — via male pattern violence? Never forget:
No zombie is more frightening than those stumbling around in masks and chanting “trust the science.”
Never mind Jason and his hockey mask when you’ve got “Brandon” playing left wing.
Bats, pumpkins, and skeletons vs. pornographers, pimps, and pedophiles? No contest.
Elm Street’s Freddie ain’t got nothing on corporations transformed into “persons” — set free to pillage the ecosystem and co-opt our minds.
And I’ll take Godzilla’s side over pesticide, genocide, and ecocide.
Here’s one more 24/7 real-life nightmare far more dreadful than anything the Halloween-Industrial Complex can conjure up: When all those kids come knocking on your door, expecting brightly colored toxins called “candy,” you might wish to remind yourself that across the globe, an estimated 10,000 extra children are dying each month thanks to unnecessary lockdowns and restrictions.
Cue the ominous music: 10,000 dead. Every single month. From preventable causes. Because most of the world bought into the Covid lies. The next time you’re at a sporting event or a concert (for the vaccinated-only, of course), take a good, slow look around you and get a feel for what 10,000 looks like. It’s a whole lot more terrifying than the whir of a chainsaw echoing down a desolate Texas highway. Remember: “We’re all in this together.”
A lot of Americans will dress up like monsters this Halloween, but there is no way that they could ever be as frightening as the actual monsters that walk our halls of power on a daily basis. Some of the things that I am going to share with you in this article are deeply disturbing, but they need to be revealed because the people that have been doing these things need to be held accountable. Real life horror movies play out in secret facilities all across America day after day, and much of the time the incredibly sick things that are being done to animals are being funded by our tax dollars. But because the corporate media keeps very quiet about these “experiments”, most Americans never hear about what is really going on behind closed doors.
The good news is that some brave investigators are starting to pull back the veil and reveal the truth about the horrific animal abuse that is taking place.
“Our investigators show that Fauci’s NIH division shipped part of a $375,800 grant to a lab in Tunisia to drug beagles and lock their heads in mesh cages filled with hungry sand flies so that the insects could eat them alive,” White Coat Waste told Changing America. “They also locked beagles alone in cages in the desert overnight for nine consecutive nights to use them as bait to attract infectious sand flies.”
How sick do you have to be to do something like that to innocent little puppies?
Dr. Anthony Fauci and the others that were involved in funding this research are monsters.
And it turns out that this wasn’t the first time that they funded this sort of “experimentation”.
Back in 2016, they spent more than 18 million dollars to torture beagles “for 22 months” before finally killing and dissecting them…
Fauci’s team had previously, in 2016, strapped the infectious sand flies to beagles at the NIAID lab in Bethesda, Maryland, allowing them to feed on the dogs for 22 months.
The White Coat Waste Project alleges that the dogs developed infectious legions before researchers killed and dissected them.
This procedure cost $18,430,917.
Fauci and everyone else involved in such “experiments” aren’t just criminals.
They are monsters in the worst sense of the word.
If you are sickened by what you have read already, you may want to stop, because there is more.
Another procedure – which the NIH funded to the tune of $1.8m – saw 44 beagle puppies undergo a ‘cordectomy,’ which saw their vocal cords cut to stop them barking.
That experiment, which took place in Menlo Park, California, saw the dogs then pumped full of drugs, before being killed and dissected.
What would “justice” look like for crimes of this magnitude?
The next time someone in the corporate media tries to call Fauci a “hero”, it should make you want to vomit.
Of course Fauci and his minions have moved on from just experimenting on animals.
Today, innocent people all over the globe are the guinea pigs.
And it turns out that Fauci’s NIH is now publicly admitting to funding incredibly twisted research on “a bat coronavirus” at the Wuhan Insitute of Virology just before the pandemic hit…
White House coronavirus adviser Dr. Anthony Fauci and National Institutes of Health Director Francis Collins have declared under oath that they did not fund the dangerous gain-of-function virus research in China that now is believed be the origin of the COVID-19 pandemic.
But now the NIH has admitted in a letter to the leading Republican on the House Oversight Committee that the U.S. funded an experiment at the Wuhan Insitute of Virology in which a bat coronavirus was modified, creating a virus that made mice “sicker” than the original virus.
We all know the rest of the story.
But after everything that has transpired, Fauci and his minions are still treated like heroes, and that is because we have a national love affair with evil.
If you doubt this, just consider the “holiday” that is coming up. It is a festival of evil, darkness and death, and yet Americans will spend more than 1o billion dollars celebrating it this year…
The 2021 Halloween season is breaking the bank this year.
According to the National Retail Federation’s annual survey, Americans are expected to spend $10.14 billion this year on Halloween-related items. The price tag grew by $2 billion in comparison to last year’s numbers.
Unless you are already sold out to evil, why in the world would anyone want to celebrate such a “holiday”?
Over the years, many have told me that they just celebrate Halloween for some “innocent fun” and that the holiday doesn’t mean anything evil to them.
But what if you celebrated a Satanic black mass and put a bunch of “positive” labels on all of the various elements of that ritual?
Would that make it okay?
Of course not.
Giving evil an “alternative” name does not transform it into something good.
So stop pretending.
Fauci and his minions call the evil they are committing “scientific research”, and millions upon millions of Americans are willing to go along with their torture of animals “for the greater good”.
Of course “the greater good” is now being used to justify all sorts of nightmarish crimes against humanity.
We live at a time when the level of evil on this planet is reaching a great crescendo, and it is truly sickening to watch.
But when things are at their darkest, that is when light is needed the most, and so let us all endeavor to be the greatest lights to this world that we possibly can.
‘Guile’ and ‘cunning’ are two words that seldom feature in the modern vernacular, yet we need them now – because our species is under an unprecedented level of sustained attack – and it is guile and cunning that is being used to disguise this attack as some form of benevolent protection. The hypnotic effect this deception is having on mankind threatens to render our species extinct.
Who would guess? After all, those who believe what they read in the press and see on TV are sure they are being ‘saved’ not sacrificed.
Saved from Covid, global warming, the Russians and of course ‘terrorists’. While individuals in possession of a reasonable degree of awareness recognise that those calling the shots are trying to pull-off some grand plan which will leave them in charge of all the material avenues of daily life. What Klaus Schwab, director of the World Economic Forum likes to refer to as “you’ll own nothing and you’ll be happy.”
Which properly translates as “We’ll own everything and you’ll be fortunate if your still alive”.
Yet this is actually just one level of a multi pronged attack being prepared against humanity. It goes a lot deeper.
At the deeper level we are brought up against a struggle with our own minds to grasp the magnitude of the dark agenda proposed for life on earth. Many amongst us cannot even begin to fathom the fact that this is not just a new attempt to introduce a totalitarian dictatorship, but is in fact all out war on the life force itself. An attempt to render our very DNA for ever changed – engineered – into something wholly alien to that which drives the evolutionary dynamic of life on earth.
The origins of this anti-life persuasion stretch back a long way. They start with a refusal to recognise the essential spiritual composition of all matter. That at its essence, life – in all its animate and inanimate forms – is a manifestation of that which was brought to birth by a cosmic entity of pure spirit – over a great span of time – during which it evolved itself into what we call ‘matter’.
Matter is pure spirit congealed into material substance. That is why Jesus is cited as saying “Split wood, and I am there.” Our ancient rocks, soils, ferns, protozoa, aerobic microorganisms, insects, reptiles – and eventually man – form a grand diversity and continuum of expressions of one omnipotent cosmic source point we call God.
Initially, the life expression here on earth was of a very simple nature and lacked any form of self awareness. Yet all seemingly inanimate matter contains the seed of animation. It is, after all ‘all energy’ – but the fact that we cannot see the whirling atoms that form the composition of a rock does not mean they are not actual. That it is not alive.
The creative source point of all life is present even in the most ancient mountains and minerals of our planet.
All these are aspiring to become more than they are. They all have the capacity for constant movement towards a higher expression of themselves. Thus they ‘transform’ and move on, as it were, into subtler forms of expression of their original form. This is the true meaning of the word ‘evolution’.
We – mankind – are at the upper edge of this process of evolution, but we are still informed by all stages that got us here. We recognise them as being gradually evolving expressions within the development of our unique psycho-spiritual and physical propensities.
Thus we can today, if we so wish, feel ‘at one’ with the natural environment around us, simply because we are it – and it is us. There has never been a separation point, just a continuum of evolving expression of the pure source point from whence ‘life’ was birthed.
However, somewhere along the line, at a well developed stage of the continuum – with the human brain already active, a deviation of the natural evolutionary movement became manifest.
We will not speculate on what exactly that was, but will acknowledge its existence. This deviation could happen due to the ‘free will’ originally accorded to independent ‘thinking’ man.
Free will is the condition we call ‘freedom’ today; however, only when its intention is the continuing manifestation of the great diversity of the species and a further manifestation of its divine origins. A state I call ‘the responsibility of freedom’.
This ‘true freedom’ is precisely what came under attack many millennia ago. The motivation for the attack was based upon the desire that the riches the material world brings to birth should be seen and worshipped solely as inert matter, completely devoid of spirit. In other words, a denial of the existence of a (cosmic) creator which is reflected in all life forms – and a taking ownership of the material world (matter) as a ‘possession’ whose primary objective is personal enrichment.
Thus the divine source was stripped clean from the manifestation of its own creation.
From here, gorged on the wealth of three dimensional power, the false aspirants went on – driven by an insatiable infatuation with possession, to try to capture not just the material – but the innate spiritual expression of human and planetary evolution as well.
They saw that in spite of their taking a controlling influence over mankind, the life force remained irrepressible. This aroused a deep jealously in ‘the one who would be god-king’; and the only way of satiating this jealousy was to reek vengeance on this freedom loving life force. A force that would not allow itself to come under the control of a godless authority.
Great wars were set in motion by the jealous ones. The core of each was ‘divide man against himself’. Let him destroy himself.
But even the carnage reeked by this evil ploy did not completely vanquish the true human, driven as he/she is by the upwardly rising spirit of aspiration, resonant echo of the One Pure Spirit. That great mystery which stimulates the desire to consciously realise one’s oneness with Source.
So we arrive at today.
Today the jealous ones, bruised, but more vindictive than ever – thanks to their past failures – aim to attack and distort the very DNA of life itself. In order to splice into it the codes of their spirit-less digital mechanistic void, so as to create the ‘ex-human’ robotic designer-slave – that which has all its faculties genetically engineered, to the synthetic point of no return. No return to nature. No way home.
Thus the murderers seek to enthrone themselves as god-kings of their satanic empire.
Now they have declared open war on Earth as well as humanity – and are going for the jugular.
While this very small and very sick cabal leads the way, their army of foot soldiers trudge along behind, gazing into their mobile phones and wide screen TV’s, awaiting the next instructions. Their designer-slave minds already given over to the slow march into spiritual oblivion. Their bodies bent with denial. Their souls’ vital transmissions suffocated under a heavy blanket of uncontrolled and poisoned thinking, whose chief ingredient is – fear.
We know the plan – and we know of human-kind’s retrograde passivity which has been responsible for allowing this plan to get as far as it has.
We have learned that the Covid jab, chemtrails-aluminium, WiFi and fluoride combine to calcify the pineal gland and block its function as chief receptor of the higher vibrational cosmic energies.
We have learned that GMO and pesticides do a very similar thing to the plant kingdom which is here to nourish us. And we know that a great part of the food chain carries the burden of this toxicity.
We know that all such brutal attacks on this living planet and its occupants stem from a grossly distorted perception of what Life is all about. A reversal, in fact.
But we also know one more thing. That a rising tide of awakening humanity has recognised the deception and is now establishing a formidable resistance. And in doing so has discovered its inner powers and found the will to directly challenge the architects of destruction.
We start to understand how times of profound darkness can be precursors of times of searing illumination. How a great metamorphosis of life on earth is in the air.
A manifestation that will bring with it that which we nurture in our hearts and envision in our minds. We, guardians of the flag of truth and vanguard of a new society built on honour, wisdom, justice and truth.
It’s a battle royal, make no mistake. The road to peace is not secured via passivity and wishful thinking. Not at all. Not even prayer.
The great Indian Sadhu, Prabat Rajan Sarkar stated it this way “There is no other way of establishing peace than by fighting against the reasons that disturb the peace.”
So fight we will, until we win.
About the Author
Julian Rose is an early pioneer and practitioner of UK organic farming; an entrepreneur and leader of projects to create self sufficient communities based on local supply and demand; a teacher of holistic life approaches and the author of four books – one of which ‘Creative Solutions to a World in Crisis’ lays-out detailed guide-lines for the transformation of society into caring communities built upon ecological and spiritual awareness, justice and cooperation. See Julian’s website for more information www.julianrose.info
When protests in the United States happen that help the establishment in some way, whether by stoking divide or pushing an establishment agenda, corporate media is all over them, bombarding us with news of packed streets. However, when massive crowds take to the streets to have their anti-establishment voices heard, it’s crickets on FOXSNBCNN.
Large protesters once again in Paris, France against the domestic vaccine passes.
Protests in France have been going on for thirteen consecutive weeks against the governments vaccine pass. pic.twitter.com/3Xznc9m5b5
Such is the case recently as millions of people across the world have taken to the streets to protest the draconian laws which segregate society and deprive people of their freedoms over their choice in taking a vaccine they may not even need.
Such is the case recently as millions of people across the world have taken to the streets to protest the draconian laws which segregate society and deprive people of their freedoms over their choice in taking a vaccine they may not even need.
One place, in particular, that is currently seeing massive protests is Italy whose government just passed the strictest vaccine mandate in Europe. Starting on October 15, Italy begins enforcing the new workplace green pass requirement. If employees cannot show proof of vaccination, they will not be allowed to go to work nor will they be able to enter any public places like restaurants, theaters, gyms, etc.
If an Italian citizen misses five days of work by failing to comply with the new mandate, the government forces their employer to stop paying them. If employees are caught working without a green pass, the state will extort them to the tune of $2,100 per instance.
Naturally, moves like this have pissed a lot of people off. It is well known now that the antibodies from the covid vaccines fade over time, which is why Israel is now requiring boosters for all of their citizens. It is also well known that immunity from natural infection is far superior to the vaccine.
A person who had the jab back in January and likely has very few antibodies left is considered “green.” However, at the same time, a person who may have caught covid last month and recovered, thereby drastically reducing their ability to catch and spread the disease, is considered a threat and cannot go to work or public places. There is zero logic in these mandates, which prove one thing — they are about control — not your safety.
This is why people are in the streets across the country and all over Europe and Australia. Civil disobedience is their only option left as they are forced out of their jobs, denied entry into public places, and forbidden from travelling.
Protesters are beginning to gather in New York City to protest against the vaccine mandate. pic.twitter.com/flFtoSiWvj
As the mainstream media refuses to question the idea behind mandating vaccinations, they have made their role clear in this tyranny as enablers. This should come as no surprise either given the money that pours into their coffers from the ones who stand to gain the most from vaccine mandates — big pharma.
As we are currently witnessing with their silence in regard to vaccine mandate protests, it is no secret that the pharmaceutical industry wields immense control over the government, big tech, and the media. It is their control which keeps this and any other negative press about their products from seeing the light of day. However, most people likely do not know the scope of this control.
As Mike Papantonio, attorney and host of the international television show America’s Lawyer, explains, with the exception of CBS, every major media outlet in the United States shares at least one board member with at least one pharmaceutical company. To put that into perspective: These board members wake up, go to a meeting at Merck or Pfizer, then they have their driver take them over to a meeting with NBC to decide what kind of programming that network is going to air.
We have even reported incidents in which reporters have been cut off by the network for mentioning the connection on air. In a clear example of how beholden mainstream media is to the pharmaceutical industries who manufacture and market these drugs, FOX News’ Sean Hannity was recorded in 2018, blatantly cutting off a reporter who dared mention Nikolas Cruz’s reported association with antidepressants.
In the report below, Papantonio explains how the billions of dollars big pharma gives to mainstream media outlets every year is used to keep them subservient and complicit in covering up the slew of deadly side effects from their products.
As we can see with the current censorship and narrative control in regard to those questioning the safety of the COVID-19 vaccines, big pharma wields massive control over the information you are allowed to talk about and consume. Once we zoom out and see the entire situation, it becomes exceedingly evident as to why Facebook, Twitter, YouTube, and the rest of Big Tech, have made it their mission to wipe out any and all content that questions the “official narrative.”
One of the recurring thought-forms that I hear repeated everywhere during these apocalyptic times is, “We are all in this together.” It is ironic that “we are all in this together,” and yet, our world feels anything but together, as it is in an incredibly polarized and dissociated state. Our species is suffering from what Jung calls a “sickness of dissociation,” which is a state of fragmentation deep within the unconscious itself that has seemingly spilled outside of our skulls and, through psychic forces beyond our conscious awareness, has taken the form of polarizing collective events playing themselves out en masse on the world stage. Our dissociation is not solely pathological, however, but is an expression of a deeper holistic process that is in the act of revealing itself. To quote Jung, “the sickness of dissociation in our world is at the same time a process of recovery, or rather, the climax of a period of pregnancy which heralds the throes of birth. A time of dissociation … is simultaneously an age of rebirth.”[1]
Whenever I hear “We are all in this together,” it reminds me of an amazing paragraph that Jung wrote in the late 1950’s that is as relevant today as it was then. Here is an excerpt: “We are in the soup that is going to be cooked for us, whether we claim to have invented it or not…. We are threatened with universal genocide if we cannot work out the way of salvation by a symbolic death.”[2] In other words, we are fated to suffer an unconscious “literal” death if we don’t consciously go through a “symbolic” death. What does Jung mean by this?
We are all in the soup together, yet we are suffering from a sickness of dissociation, and we are needing to go through a symbolic death experience, while another part of us is being reborn! What is going on here? Is what’s happening in our world meaningless chaos, or is there “something deeper” going on? The short answer: Our species has gotten drafted into an archetypal death/rebirth experience – in symbolically dying to a part of ourselves that is no longer serving us, another part of us is being reborn. As Jung points out, “there are times [and ours seems to be one of them] when the spirit is completely darkened because it needs to be reborn.”[3]
We can deepen our understanding of the archetypal process of death and rebirth that we are living out by shedding light on a prototypical example of death and rebirth – i.e., The Incarnation. Contemplating the West’s prevailing myth of the birth of God as a human being—the Christ event—psychologically, which is to say symbolically (i.e., as if it is a dream of our species) can help us gain some crucial insights into the deeper archetypal process that we are collectively enacting unconsciously on the world stage during these truly apocalyptic times.
The word “apocalypse,” etymologically speaking, refers to something previously hidden being unveiled and brought to light – in other words, something is being revealed to us during these apocalyptic times. Whereas in religious language, the apocalypse has to do with the Incarnation of God and the coming of the Messiah, psychologically speaking, the “apocalypse” means the momentous, world-shattering event of the coming of what Jung calls “the Self” (the wholeness of our personality, i.e., the God within) into conscious realization. Instead of incarnating through one man, however, like God did over two thousand years ago through the individual person of Jesus, the divine is now incarnating through the unconscious psyche of all of humanity. “God,” Jung writes, “wants to become man,” and instead of choosing a pure, guiltless vessel, God has chosen, in Jung’s words, “the creaturely man filled with darkness—the natural man who is tainted with original sin.”[4]
In that same amazing paragraph Jung writes, “Through his further incarnation God becomes a fearful task for man, who must now find ways and means to unite the divine opposites in himself. He is summoned…. Christ has shown how everybody will be crucified upon his destiny, i.e., upon his self, as he was. He did not carry his cross and suffer crucifixion so that we could escape.”[5] In other words, regardless of our outer religious orientation, everyone of us is fated (whether we like it or not) to carry our cross—to consciously bear our shadow and suffer the tension of the opposites within us—just as Christ did. And yet, something that we could not have created via the efforts of our own ego can potentially emerge as a result of consciously bearing this creative tension.
In being “summoned,” like a healer, shaman or artist who is being called by their inner voice and sacred vocation, we are being subpoenaed by a higher power. Whenever the archetype of the Self is constellated, due to the opposites intrinsic to the nature of this experience, we invariably feel a state of extreme conflict within us that is epitomized by the Christian symbol of the cross. Viewed symbolically, Christ on the cross reveals to us that the development and differentiation of consciousness leads to an ever-increasing awareness of a primordial conflict within our soul which necessarily involves a crucifixion of the ego. To understand this conflict psychologically, we could say that the unconscious longs to reach the light of consciousness, while at the same time continually recoils against it, because it would rather remain unconscious. In theological terms, to quote Jung, “God wants to become man, but not quite.”[6]
The Self is made manifest—i.e., real in space and time—through consciously suffering the conflict between the opposites to the point where we begin to experience their synthesis and complementarity. Jung comments, “This condition of the crucifixion, then, is a symbolic expression for the state of extreme conflict, where one simply has to give up, where one no longer knows, where one almost loses one’s mind. Out of that condition grows the thing which is really fought for … the birth of the self.”[7] It is by going through an internal experience of what the historical crucifixion symbolizes that the divine holy and whole-making spirit gets born through us.
Jung comments, “One shouldn’t evade this conflict by escaping into a premature and anticipated state of redemption, otherwise one provokes it in the outside world. And that is of the devil.”[8] If we don’t deal with the source of the divine conflict within us, it will get projected outside of ourselves and dreamed up in the external world. In other words, in our avoidance of dealing with the conflict within us, we are unwittingly colluding with the darker forces of death and destruction that are playing out in the outer world.
Nature herself does not come to a permanent standstill when confronted with opposites – rather, she uses them to create, out of their very opposition, a synthesis, a new birth. When Christ is nailed to the cross during the crucifixion, it symbolically represents that it is through the experience of being bound and severely limited in the space/time continuum that itself becomes the doorway through which we become introduced to the transcendent part of us that is beyond the physical, i.e., our spiritual nature. In other words, it is in experiencing our finite limitations to the max that becomes a doorway to the infinite part of ourselves.
Nothing so promotes the growth of consciousness as confronting the opposites within ourselves. Holding the tension of the opposites that is inherent in the crucifixion experience invariably liberates us from holding and identifying with our fixed and cherished perspectives. Helping us transcend the notion of a privileged and correct point of view, we become aperspectival in our viewpoint, as we see the relativity of all viewpoints – a way of seeing which coincides with the meta-perspective of the Self.
The essence of the Christian gnosis—the Incarnation of God through humanity—can be best understood as humanity’s creative confrontation with the opposites and their synthesis in the Self. The Self—which Jung equates with Christ—is present in everyone, but typically in an unconscious and unrealized condition. Once we withdraw our projections and fixations upon an external historical or metaphysical figure, however, we can realize that the Self/Christ (or whatever name we call it) lives within us – in Jung’s words, we then “wake up the Christ within.”[9]
Nature herself does not come to a permanent standstill when confronted with opposites – rather, she uses them to create, out of their very opposition, a synthesis, a new birth. When Christ is nailed to the cross during the crucifixion, it symbolically represents that it is through the experience of being bound and severely limited in the space/time continuum that itself becomes the doorway through which we become introduced to the transcendent part of us that is beyond the physical, i.e., our spiritual nature. In other words, it is in experiencing our finite limitations to the max that becomes a doorway to the infinite part of ourselves.
Nothing so promotes the growth of consciousness as confronting the opposites within ourselves. Holding the tension of the opposites that is inherent in the crucifixion experience invariably liberates us from holding and identifying with our fixed and cherished perspectives. Helping us transcend the notion of a privileged and correct point of view, we become aperspectival in our viewpoint, as we see the relativity of all viewpoints – a way of seeing which coincides with the meta-perspective of the Self.
The essence of the Christian gnosis—the Incarnation of God through humanity—can be best understood as humanity’s creative confrontation with the opposites and their synthesis in the Self. The Self—which Jung equates with Christ—is present in everyone, but typically in an unconscious and unrealized condition. Once we withdraw our projections and fixations upon an external historical or metaphysical figure, however, we can realize that the Self/Christ (or whatever name we call it) lives within us – in Jung’s words, we then “wake up the Christ within.”[9]
The cross is the symbol of the suffering Godhead that redeems humanity. This suffering would not have occurred without darker forces seemingly opposed to God. This is to say that the powers of evil play a crucial, mysterious and essential role in the redemption of humanity. Jung continues, “Christ is the model for the human answers and his symbol is the cross, the union of the opposites. This will be the fate of man, and this he must understand if he is to survive at all.”[11]
To quote Trappist monk and author Thomas Merton, “every man is Christ on the Cross, whether he realizes it or not. But we, if we are Christians [and in the deeper symbolic sense we are all “Christians”], must learn to realize it.”[12] Realizing we are Christ on the Cross re-contextualizes our suffering, transforming it from a deeply problematic personal situation to a more universal process in which we have all gotten enlisted. It is important to distinguish our neurotic suffering—which is a result of our unconscious clinging and is totally unproductive—from the suffering which is “sent by God” (as Christian mystics would say) in order to purify us of our obscurations. Our neurotic suffering blocks us from experiencing the divine, while the suffering that is a result of our participation in the archetypal process of crucifixion, through connecting us to the deeper passion that Christ went through, is the doorway introducing us to something beyond ourselves.
Russian philosopher Nicolas Berdyaev writes, “But there was a tendency to forget that the cross had a universal significance and application. The Crucifixion awaits not only the individual man but also society as a whole, a State or a civilization.”[13] In other words, it is not just individuals who are symbolically going through a crucifixion experience, but our global civilization as a whole. The microcosm (the individual) and the macrocosm (the collective), like iterations of the same fractal, are mirrored reflections of each other. The Self (or whatever name we call it) is incarnating through us—both individually and as a species—and it makes all the difference in the world whether we consciously realize this or not.[14]
If we remain unconscious when a living archetypal process is activated within us, this inner process will physically manifest itself externally in the outside world, where, as if by fate, it will get unconsciously dreamed up and acted out in a “literal,” concrete and oftentimes destructive way. Instead of going through an inner symbolic death, for example, we then literally kill each other, as well as, ultimately, ourselves. If we recognize, however, that we are being cast to play a role in a deeper cosmic process, instead of being destined to enact it unconsciously, and hence, destructively, we are able to consciously and creatively “incarnate” this archetypal process as individuation.
We, as a species, to quote Jung, have been “drawn into the cycle of the death and rebirth of the gods.”[15] In other words, having become part of a deeper mythic, archetypal and alchemical process of transformation, we are going through a cosmic death-rebirth experience of a higher order. Jung describes “how the divine process of change manifests itself to our human understanding and how man experiences it – as punishment, torment, death, and transfiguration.”[16] This divinely-sponsored process is subjectively experienced by the human ego as torture.[17] However, if we don’t personalize the experience, identify with it or get stuck in its nightmarish aspect—a great danger—but allow this deeper process to refine us as it needs to, it can lead to a transfiguration of our very being.
Whether consciously or not, we are all in a state of grieving – the world we have known is dying. In addition, our sense of who we think we are—imagining we exist as a separate self, alien to and apart from other separate selves as well as the rest of the universe—is an illusion whose expiration date has now been reached. This illusion is like a non-existent mirage that, if not recognized as illusory, can become reified and thereby become a lethal mirage. Either our illusion expires, or we do. As the poet Rumi would say, we need to “die before we die.”
To step out of the illusion of thinking we exist as a separate self is to recognize—and be born into—our greater identity (whether we call it the Self, Christ, Buddha, etc.), that includes and embraces everything under the sun. The Self—who we actually are—is simultaneously the source and fruit of life itself, enhancing life beyond measure. Connecting with the Self is not only our only hope in these dark times, it’s what everything that is happening in our world is potentially helping us to realize. And yet, the way to ascend to the light of the Higher Self (in Christian terminology, to attain The Resurrected Body)—as Christ himself indicates via his descent to the underworld after his death on the cross—is by journeying through the darkness.
To quote Jung, “God really wants to become man, even if he rends him asunder[18] … because he wants to become man, the uniting of his antinomy must take place in man.”[19] Where else, after all, could the opposites intrinsic to God’s nature (e.g., light and dark, good and evil) attain unity except in the very vessel—humanity—that God has prepared just for this very purpose? Being cooked in the soup together, we are being immersed and baptized into a deeper cosmic process. We are playing a crucial role in the divine drama of incarnation, an insight that renders meaning to our suffering and assists us in discovering our place in the world as well as helping us to find our very selves.
In 1943, the writer and literature professor C.S. Lewis delivered a series of three evening lectures at King’s College, Newcastle. In the third and final part of his lecture series titled “The Abolition of Man,” he spoke of how science can be misused. A literary giant who is known for his pro-Christian texts linked the progress of science to man’s aspiration to dominate nature. Lewis stated, “Man’s conquest of nature, if the dreams of some scientific planners are realized, means the rule of a few hundreds of men over billions upon billions of men.”
Over half a century later, we are seeing “science”, in the hands of the few, being used to reshape the world.
The COVID-19 pandemic has exacerbated the disintegration of the global economy which began unraveling in the aftermath of the 2008 financial crisis. In mid 2020, as the economy had yet to recover, the World Economic Forum (WEF) announced its plan for a “Great Reset” to re-engineer the global economy as the world emerged from the pandemic.
Participants in the initiative include international governmental organizations such as the United Nations and its specialized agency the World Health Organization (WHO) and the International Monetary Fund (IMF) as well as leading global corporations.
Klaus Schwab, founder and executive chairman of WEF, called the initiative of the Great Reset “The Fourth Industrial Revolution” that opens up a new chapter for human development. Using science and advanced technology such as artificial intelligence (AI), robotics and genetic engineering, its stated goal is said to create a “fusion of our physical, digital and biological identity.”
Merging humans with the machine
Steps toward the merging of digital technologies and biological systems are already taking place with the idea of the immunity passport – a form of documentation that could prove a person has received the required number of shots of an approved Covid-19 vaccine. On August 27, 2021, the WHO released a guiding document for a digital certificate for COVID-19 vaccination status. Funded by organizations such as the Bill and Melinda Gates Foundation and the Rockefeller Foundation, it is intended that this digital information system be used to implement a vaccine passport in every country.
A COVID vaccination certificate system has been already rolled out in Israel, some European countries, and in US cities such as New York and San Francisco. Current uses for the vaccine passport include denying those who are unvaccinated access to restaurants, bars, gyms and trains. This program separates people based on health status and creates a system of medical and socio-economic apartheid.
Government issued QR-code health passes could be used to launch a China style authoritarian government program. With the use of big data, face recognition technology and machine learning, China’s social credit system monitors and regulates people’s behavior. It ranks them based on their ‘social credit’, rewarding ‘good’ citizens, while punishing ‘bad’ citizens.
Klaus Schwab, founder and executive chairman of WEF, called the initiative of the Great Reset “The Fourth Industrial Revolution” that opens up a new chapter for human development. Using science and advanced technology such as artificial intelligence (AI), robotics and genetic engineering, its stated goal is said to create a “fusion of our physical, digital and biological identity.”
Merging humans with the machine
Steps toward the merging of digital technologies and biological systems are already taking place with the idea of the immunity passport – a form of documentation that could prove a person has received the required number of shots of an approved Covid-19 vaccine. On August 27, 2021, the WHO released a guiding document for a digital certificate for COVID-19 vaccination status. Funded by organizations such as the Bill and Melinda Gates Foundation and the Rockefeller Foundation, it is intended that this digital information system be used to implement a vaccine passport in every country.
A COVID vaccination certificate system has been already rolled out in Israel, some European countries, and in US cities such as New York and San Francisco. Current uses for the vaccine passport include denying those who are unvaccinated access to restaurants, bars, gyms and trains. This program separates people based on health status and creates a system of medical and socio-economic apartheid.
Government issued QR-code health passes could be used to launch a China style authoritarian government program. With the use of big data, face recognition technology and machine learning, China’s social credit system monitors and regulates people’s behavior. It ranks them based on their ‘social credit’, rewarding ‘good’ citizens, while punishing ‘bad’ citizens.
Now, it looks like China’s social scoring technocracy is coming to the West. Under algorithmic governance that enforces obedience and conformity, human beings will become automatons, not being able to make independent decisions about their own actions.
Internet of bodies
The enslavement of humanity in cyberspace is not the end goal. The convergence of biological and digital identity will bring about a radical transformation of human beings. Lewis recognized man’s aspiration to control nature would lead to the abolition of our humanity, and that the timing of this change was not far off:
“The final stage is come when Man by eugenics, by prenatal conditioning, and by an education and propaganda based on a perfect applied psychology, has obtained full control over himself. Human nature will be the last part of nature to surrender to Man. The battle will then be won.”
In the digital age, the advancement of technology is opening up many possibilities for human beings to transform themselves. By experimenting with a range of high-tech innovations, teams behind the Great Reset are now seeking to exploit this uncharted territory.
In July 2020, WEF published the white paper titled, “Shaping the Future of the Internet of Bodies: New Challenges of Technology Governance.” A 28-page document introduced the concept of the internet of bodies (IoB) as “the network of human bodies and data through connected sensors”. It explained how these sensors can be attached to human bodies through consumer wearable devices or “implanted within or ingested into human bodies to monitor, analyse and even modify human bodies and behavior.”
Those who are working to bring related products to market claim that the application of IoB could change human beings as a natural concept. Seizing the power of this technology, this can be viewed as an attempt to claim ownership of human bodies, to gain access to the thoughts, emotions and biorhythmic data of individuals. Their vision seeks to create a post-human society by transforming “the human body into a new technology platform.”
Politicization of public health
Capitalising on the ongoing pandemic, while people are kept in fear and uncertainty, the end game is being played out for man’s final conquest of nature. Those who aspire to eradicate the human race in its natural state steer the societal narrative in order to ensnare the population in their web of control.
Since it declared a global pandemic on March 11, 2020, the WHO has quickly positioned itself as the preeminent global health authority. With its own process of gathering data, research and evaluation, the organization has spearheaded global public health efforts, advising countries on how to respond to the COVID-19 crisis. They have published guidance as to how to minimize the risk of spreading, or catching the virus, together with its own website ‘myth-buster’, which purports to debunk what they deem to be unsubstantiated information or “medical misinformation” online.
In the United States, the Centers for Disease Control and Prevention (CDC), a branch of the Department of Health and Human Services (HHS), working in partnership with the WHO, began to set guidelines and give recommendations. As new rules and restrictions have been put into place, the concept of ‘public health’ has become politicized.
From face mask policies to “lockdown” measures, corporate media framed the issues in a false dichotomy of liberal and conservative talking points. First, major media networks have dismissed anyone questioning the official pandemic narrative as “conspiracy theorists” and accused them of spreading harmful misinformation to the public. Then they indiscriminately labeled them as “Covid deniers,” and branded them as “far right,” or “Trumpers,” and “anti-science.”
Insane disinformation propagated by Dr. Leana Wen on national TV. Her and other agencies actions are leading to increasing deaths – she and they are literally citing a FRAUDULENT paper to support their lies as proven in this review https://t.co/PUCPGqTIk2pic.twitter.com/oKMA37X7e9
Concerted efforts of the legacy media have been used to suppress information on early treatment that could be beneficial to the public, paving the way for the perception that a vaccine is the only way to end the pandemic. With a message of “we are all in this together,” we were told we need to accept the government’s mandate “for the public good.”
Discourse that is not founded on medical facts and is wrapped up with the concept of public duty seems to have affected prominent liberal intellectuals like Noam Chomsky, and institutions such as the American Civil Liberties Union (ACLU) which recently issued a puzzling statement saying that the vaccine mandates further civil liberty.
Their virtue-signalling has influenced public opinion on the political left. Organized networks of self-righteous social justice activists have been quickly formed online to engage in the shaming and guilt-tripping of fellow citizens who dare to question or comment negatively on official policies, or who refuse to take the vaccine.
For instance, comedian and political commentator Jimmy Dore faced backlash on social media when he shared his own experience of adverse side effects after receiving his second dose of the Moderna Covid vaccine. In an interview with podcaster Joe Rogan, he said that people started to call him an ‘anti-vaxxer,’ and that he was pressured not to share any more information about his reactions.
Demonization of unvaccinated
The moral battle that has been engineered maintains its structure through marginalizing a certain population and assigning them negative attributes. From black, indigenous, and people of color, and other immigrants, governments have often used minority groups as a means of social control and source of blame for a country’s domestic problems. In the wake of 9/11, American Muslims were scapegoated for the terrifying reality of terrorism on U.S. soil. Now, in this Covid crisis, the unvaccinated have become a target for demonization. By using the phrase “pandemic of the unvaccinated,” President Joe Biden has portrayed unvaccinated people as those who pose a threat to public health, stopping society from moving forward.
Placing blame on the unvaccinated has helped spread a new type of discrimination. In some hospitals, doctors have begun to refuse to treat the unvaccinated, making those who are vaccinated a priority when resources are scarce. Vilification of those who have not gotten a shot has increased, such as when The Atlanticpublished an article from former Obama Homeland Security official Juliette Kayyem calling for unvaccinated people to be put on the No Fly List.
This type of discrimination can escalate quickly. Arne Duncan, who served as former President Obama’s Education Secretary for seven years, compared unvaccinated Americans to suicide bombers at the Kabul airport. In his tweet, he noted that anti-mask and anti-vax people “blow themselves up, inflict harm on those around them, and are convinced they are fighting for freedom.”
These wild imaginations have been acted out in other Western countries. In France, a woman who tried to enter a shopping mall without proof of vaccine passport was violently beaten by the security forces.
On the streets of Paris, police are using teargas during their confrontation with the protesters opposing the vaccine passport. Similar scenes can be seen in other countries.
New domestic terrorism
Now, with the rise of the allegedly highly contagious Delta variant, governments are intensifying their fight against the coronavirus. Accompanied by media fear mongering, the drumbeat for ‘the war on Covid-19’ is getting louder.
Earlier this month, on September 9, President Biden announced his intention to expand the executive branch’s power to require all federal workers to get vaccinated, while this mandate does not extend to members of Congress. He also stated his intention to force all private businesses with over 100 employees to get COVID vaccinations or be tested for coronavirus at least once a week.
During his announcement the President heaped even more disdain on the unvaccinated, saying they are “keeping us from turning the corner” and “making people sick, causing unvaccinated people to die.” He then said that the fight against the virus requires defeating those who are reluctant to get a shot, and that he intended to make them roll up their sleeves.
Biden’s forceful Covid-19 vaccine speech came at a time when his administration introduced the government’s new strategy to confront domestic terrorism. Journalist Whitney Webb reported that despite its stated aim of tackling “right-wing white supremacists”, the policy targets anyone who criticizes the government’s authority.
But who are the unvaccinated, now being treated like a dangerous virus that needs to be dispatched? In reality, they are not confined to some fringe element of society. They represent a broad range of professionals including police officers, military members, firefighters, teachers and students. They are physicians, nurses and other ‘essential’ workers who put their lives on the frontline during the pandemic – and are now told to take a jab or lose a job.
Silenced majority
The politicians and media pundits call those who are refusing to take doses “anti-vaxxers.” But many of them are not strictly anti-vaccine. Rather, they are anti government (or corporate) mandating of the vaccine. Most have had other vaccines previously, and vaccinated their children. Many have even taken the Covid vaccine. They are also those who came to a decision that a Covid-19 vaccine is not right for them, whether it is for medical, personal health or religious reasons. They believe in medical freedom and choose natural remedies; to eat wholesome food and work with the body’s innate capacity for healing. They are individuals who are standing up for bodily autonomy with the conviction that the government has no right to inject things that they don’t want into their body.
‼️This is — without a doubt — the best articulation as to the ethical problem posed by mandatory vaccines or vaccine passports.
Dr. Julie Ponesse explains the dilemma in a persuasive manner.
Mass media depict them as right-wing extremists, but they do not belong to either the left or the right. They are a silenced majority, being betrayed and abandoned by elected leaders and now being pushed into political exile.
Despite health officials calling them anti-science, many of them believe in science and hold a view that science requires rigorous studies and open debate. They are those who have acquired natural immunity because they already had the virus. They are people who were injured after the first dose and the doctor advised not to take a second dose. They are people whose immune systems are compromised and who cannot take a shot, even if they want to. They are parents who are concerned that their little children are categorized as disease reservoirs and do not want to accept medical treatment from manufacturers and healthcare providers that are shielded from legal liability.
While the vaccinated represent a largely privileged class in a society, among the majority of unvaccinated are poor and people of color from marginalized communities. Black people have been showing hesitancy because they distrust the government based on historic injustices like the Tuskegee experiment and other past experience of abuse at the hands of the government.
Awakening human heart
The war on Covid is a war on humanity. In this pandemic crisis, we have been made to be afraid of an invisible virus. The fear has frozen our hearts, making us afraid of our own neighbors. With the practice of social distancing, we have been conditioned to see each other as a threat from which we need to protect ourselves. Now, career politicians who have never once cared about public health are telling us that we have to sacrifice our freedom to bring society back to normal. They are now further dividing us into a new class of ‘vaxxed’ or ‘non-vaxxed’ to make us fight against one another.
With the vaccine mandate and digital ID, the movers of the Great Reset aim to open a new chapter for a society without humanity. Under the slogan “Build Back Better,” political leaders and activists around the world engage in a campaign, promising to create a fairer and greener future. Yet, the system that is built on exclusion of some brothers and sisters, separation and hatred can’t create a truly sustainable world that acknowledges the sacredness of all living beings.
In his book, Mere Christianity, C.S. Lewis talked about the concept of progress, saying, “If you are on the wrong road, progress means doing an about-turn and walking back to the right road.”
Hence, we can best evolve as a species through each of us returning to a path of nature and choosing to abide by the laws of human nature.
The future of civil society requires human beings who freely lay claim to their responsibility as stewards of this planet. Our willingness to confront our fears with courage can awaken our sense of shared humanity. This is the heart of our democracy that accepts diverse opinions and remains open to our radical differences. Through ordinary people, heart to heart in solidarity, a new network is being created that can bring a triumph of the human spirit.
After the Crash 