Reality Tunnels: How to Control & Re-Program Your Mind

Posted on April 9, 2023 by Reid Mukai

By Jack Fox-Williams

When I was in secondary school, a teacher showed me an animated optical illusion in which a dancer appears to be spinning in one direction. I was adamant that the dancer was spinning clockwise, while my teacher insisted it was spinning counterclockwise. She then told me that you could change the direction of the dancer by focusing on the feet. I gazed with meditative fixation, and suddenly, to my amazement, the dancer started spinning counterclockwise! My teacher explained that since there are no visual cues for three-dimensional depth, your mind can determine what direction the dancer spins.

At that moment, I realised that reality is a construct of the mind, and we all potentially see the same world differently. I may have put it in less eloquent terms than that (considering I was only a teenager), but there was a fundamental shift in my understanding. The illusion made me realise that the notion of ‘objective truth’ was essentially arbitrary since our subjective beliefs mediate sensory experience.

My teacher and I could have argued for hours, days or weeks as to which direction the dancer was spinning; science couldn’t have proven either of us correct since it was a matter of perception rather than ‘truth’. In ‘reality’, the dancer was spinning in both directions, but since the brain has a natural tendency to classify, categorise and catalogue information in binary terms (up/down, left/right, black/white, clockwise/counterclockwise), the animated optical illusion appears monodirectional.

There are numerous examples of this in our day-to-day lives, like when we fail to appreciate other people’s viewpoints because we perceive the world differently. We believe we are right despite the multiple (if not infinite) interpretations about the nature of reality.

What are Reality Tunnels?

The countercultural guru Timothy Leary coined the term ‘reality-tunnel’ to describe our filtered perceptions of the world. Robert Anton Wilson later developed the concept to describe “pre-composed patterns of thinking which limit and distort the perception of reality by reducing complexity and options.”¹ According to Wilson, reality-tunnels shape our phenomenological sense of self, editing out experiences that do not support our beliefs while focusing on those which do.²

An advocate for capitalism, for example, will gather facts to support the view that capitalism is the most effective socioeconomic model, discarding any information that runs contrary to this viewpoint. Similarly, a Marxist will construct arguments based on select information to support the view that communism is the best system, often neglecting evidence that contradicts their position.

As the psychedelic scholar Ido Hartogsohn states, “all of us harbour established ideas about minorities, religions, nationalities, the sexes, the right ways to think, act, feel govern, eat, drink, and what not. Reality tunnels act to help us fortify these ideas against challenging information.”³ In this sense, there is a crossover between the concept of reality-tunnels and confirmation bias, the latter described as the “human tendency to notice and assign significance to observations that confirm existing beliefs while filtering out or rationalising away observations that do not fit with prior beliefs and expectations.”⁴ The phenomenon of confirmation bias helps explain why people who ascribe to a reality-tunnel are oblivious. Most people believe their worldview corresponds to the “one true objective reality,” however, Wilson emphasises that many reality tunnels are artistic creations, a culmination of biological, cultural and environmental inputs.⁵

The notion that reality is shaped by the conditions of the human mind is not new. The 18^th-century German philosopher Immanuel Kant proposed in his Critique of Pure Reason that experience is based “on the perception of external objects and a priori knowledge.”⁶ We receive information about the external world through our five senses, which is then processed by the brain, allowing us to conceptualise its contents. When I look at an object, such as a chair or a table, I have no understanding of its external nature. The qualities that enable me to denote the meaning of the object, such as shape, colour, size etc., have no objective existence; they are merely by-products of the brain.

The French psychoanalyst and psychiatrist Jacques Lacan proposed his theory distinguishing between ‘The Real’ and the ‘Symbolic’. Lacan argued that ‘The Real’ is the “imminent unified reality which is mediated through symbols that allow it to be parsed into intelligible and differentiated segments.”⁷ However, the ‘Symbolic’, which is primarily subconscious, is “further abstracted into the imaginary (our actual beliefs and understandings of reality). These two orders ultimately shape how we come to understand reality.”⁸

The Harvard sociologist, Talcott Parsons, uses the word gloss to describe how our minds come to perceive reality. According to Parsons, we are taught how to “put the world” together by others who subscribe to a consensus reality based on shared beliefs, norms and associations.⁹ A gloss constitutes a total system of language and/or perception. For example, the word ‘house’ is a gloss since we lump together a series of isolated phenomena – floor, ceiling, window, lights, rugs, etc. – and turn it into a totality of meaning.

The author and anthropologist Carlos Castaneda commented on this notion, stating, “we have to be taught to put the world together in this way. A child reconnoitres the world with few preconceptions until he is taught to see things in a way that corresponds to the descriptions everybody agrees on. The world is an agreement. The system of glossing seems to be somewhat like walking… we learn we are subject to the syntax of language and the mode of perception it contains.”¹⁰

The French philosopher Jacques Derrida stated that our understanding of objects (and the words which denote them) are only understood in relation to how they are contextually related to other objects (and denotive words).¹¹

We can break free from prescribed reality-tunnels by using objects and language in unusual or disjointed ways, thereby creating new discursive meanings, associations and connotations. This was the aim and outcome of certain art movements such as Dadaism and Surrealism, as well as Brion Gysin and William Burroughs’ cut-up method.¹²

The famous ethnobotanist and psychonaut, Terence McKenna, argued that ideology and culture are tools “which give other people control over one’s experience and identity since they lead individuals to shape their identity according to pre-conceived forms. If a person identifies with commercial brands or with popular ideas of what is beautiful, true or important, they give away their power to other people.”¹³ McKenna once said that you should not see “culture and ideology as your friends,” implying that you should understand reality on your own terms rather than buying into “pre-packaged ideological and cultural ideals” such as communism, capitalism, democracy or some form of totalitarianism.¹⁴ Belief in itself, argued McKenna, was “limiting to the individual, because every time you believe in something you are automatically precluded from believing its opposite. By believing something, you are virtually shutting yourself from all contradictory information, thus once again performing the sin of imposing a rigid simplified structure upon an infinitely complex reality.”¹⁵

Much like McKenna, Wilson recommends that a “fully functioning human ought to be aware of their reality tunnel and be able to keep it flexible enough to accommodate and, to some degree, empathise with different ‘game rules’, different cultures.”¹⁶ According to Wilson, constructivist thinking, which considers how social and cultural processes determine our perception of the world, constitutes an exercise in metacognition, enabling us to become aware of how reality tunnels are never truly objective, thereby decreasing the “chance that we will confuse our map of the world with the actual world.”¹⁷

How Your Reality Tunnel Is Formed

The constraints of human biology partially limit our models of reality. As Wilson states, our DNA “evolved from standard primate DNA and still has a 98% similarity to chimpanzee (and 85% similarity to the DNA of the South American Spider Monkey). We have the same gross anatomy as other primates, the same nervous system and the same sense organs. While our highly developed pre-frontal cortex enables us to perform ‘higher’, more complex mental tasks than other primates, our perceptions remain largely within the primate norm.”¹⁸

The neural apparatus produced by our genetic coding helps create what ethologists call the umwelt, or “world-field.” Birds, reptiles and insects occupy a separate umwelt or reality-tunnel to primates (ourselves, included). For example, bees are able to perceive floral patterns in ultraviolet light, which we cannot (unless certain technologies are utilised). Canine, feline and primate reality-tunnels remain similar enough that friendship and communication can occur between these different species, however, a snake (for example) occupies such a different reality tunnel that their behaviour appears entirely alien.

As Wilson argues, the belief that human umwelt reveals “reality” or “deep-reality” is as “naïve as the notion that a yardstick shows more reality than a voltmeter or that ‘my religion is better than your religion’. Neurogenetic chauvinism has no more scientific justification than national or sexual chauvinisms.”¹⁹ He goes so far as to suggest that “no animal, including the domesticated primate, can smugly assume the world created by its senses and brain equal in all respects the ‘real world’ or the ‘only real world’.”²⁰

Reality-tunnels are also influenced by “imprint vulnerability,” periods in our lives when early childhood/adolescent experiences “bond neurons into reflex networks which remain for life.”²¹ The psychological researchers, Lorenz and Tinbergen, won a Nobel Prize in 1973 for their research into imprinting, which demonstrated that “the statistically normal snow-goose imprints its mother, as distinct from any other goose, shortly after birth. This imprint creates a ‘bond’ and the gosling attaches itself to the mother in every possible way.”²² These imprints can be imposed onto literally anything. Lorenz observed a case in which a gosling, in the absence of its mother, imprinted a ping-pong ball. It followed the ping-pong ball around and, on reaching adulthood, “attempted to mount the ball sexually.”²³

Wilson estimates that the age at which we are imprinted with language determines lifelong programs of “cleverness” (verbal intelligence) and “dumbness” (verbal unintelligence), since linguistic models enable us to articulate mental processing, evaluate complex ideas and communicate with those around us.²⁴ Furthermore, how and when our first sexual experiences are imprinted can “determine lifelong programs of heterosexuality, brash promiscuity or monogamy etc.”²⁵ In more obscure imprints, such as celibacy, foot-fetishism and sadomasochism, the “bounded brain circuitry seems quite as mechanical as the imprint which bounded the gosling to the ping-pong ball.”²⁶

These examples suggest that experiences during childhood, when the brain exhibits optimal ‘neuroplasticity’ (a term used to refer to malleability of neural networks in the brain), can shape our reality tunnels far into adulthood. As Sigmund Freud proposed, many “rational” thoughts and behaviours are typically the result of “repressed” memories, impulses and desires, which dwell in the murky depths of the unconscious mind.²⁷

Furthermore, reality-tunnels are shaped by social conditioning, the “sociological process of training in a society to respond in a manner generally approved by the society in general and peer groups within society.”²⁸ Manifestations of social conditioning are multifarious but include nationalism, education, employment, entertainment, popular culture, spirituality and family life. Unlike imprinting, which usually requires only one powerful experience to set permanently into the neural networks of the brain, conditioning requires “many repetitions of the same experience and does not set permanently.”²⁹

The processes of social conditioning vary greatly, depending on the cultural environment to which one is exposed. For example, an individual born in a Muslim country (such as Saudi Arabia) will likely believe in the teachings of the Quran and adhere to certain religious norms, customs and traditions. However, individuals born in a Western capitalist/consumerist country, or an Eastern country with Hindu or Buddhist traditions, will adhere to different cultural and behavioural codes.

Reality-tunnels are also formed through the process of learning. Much like conditioning, learning requires repetition, but it also requires motivation. Therefore, it plays “less of a role in human perception and belief than genetics and imprinting and even less than conditioning does.”³⁰ Learning marks a major difference between how mammals, reptiles, insects and birds perceive the world. For example, snakes share the same reality tunnel since they merely act on biologically determined reflexes, with only minor imprinted differences. Mammals show “more conditioned and learned differences in their reality tunnels.”³¹

Humans demonstrate a higher aptitude for learning due to our highly developed cortex and frontal lobes as well as our prolonged infancy. This variability functions as “the greatest evolutionary strength of the human race” since it enables us to pass down knowledge from one generation to the next. But it also means that we can become brainwashed and label other people who do not share our beliefs as “mad,” “anti-social,” or “blasphemous.” In fact, it could be said that the majority of all wars are the result of two (or more) opposing reality tunnels fighting for supremacy. This is particularly evident in the case of religious conflict, where people kill each other in the name of “God.”

Tunnel Vision: The Politicisation of Reality

The rise of “identity politics” in the 21^st century perfectly demonstrates how reality-tunnels prevent us from considering alternative perspectives and viewpoints. During the last decade, the political domain has become increasingly polarised as the left and right engage in a battle for cultural supremacy. Such polarisation was apparent in the Brexit referendum of 2016, in which 51.9% of the British public voted to leave the European Union while 48.1% voted to remain.³² The marginal success of the ‘leave’ campaign highlighted the strong division between both sides of the political spectrum. The former stressed the importance of the Union in promoting social and economic stability, while the latter emphasised the importance of national identity, sovereignty and independence.

The rhetoric employed by both the ‘leave’ and ‘remain’ campaign was so binary in its articulation that neither side engaged in meaningful dialogue; instead, the referendum became a series of baseless slogans, mottos and catchphrases – an advertising campaign designed to appeal to target demographics. The referendum was more about two separate reality-tunnels competing for ideological supremacy than a balanced analysis of benefits and risks.

The US presidential election of 2016 was a similar drama of competing reality-tunnels, shaped by masterful spin doctors and hidden persuaders who exploited modern advertising techniques to capture specific demographics based on class, age, sex, religion, geographical location and other criteria.

Donald Trump was well-known for his campaign slogan ‘Make America Great Again’ and other catchphrases that employed a lexicon of patriotism, populism and protectionism to appeal to those on the right. On the other hand, Hillary Clinton used the slogan ‘Stronger Together’ to evoke feelings of unity, compassion, and solidarity. The election became a battle between two contrasting reality-tunnels, grounded in meaningless rhetoric and hyperbole.

Another example of politicisation is the Covid-19 crisis, with the public divided into two camps – those who supported measures such as lockdowns versus the other side that rejected many of these same measures. Political polarisation demolished a sane balanced approach to the crisis, exacerbated and intensified by the ongoing political divide across the media landscape.

‘Echo Chambers’ & Identity Politics

Social media has fuelled identity politics by enabling groups and movements to generate an online presence and have real-world impacts. According to independent scholar and author Ilaria Bifarini, this results in the emergence of ‘echo chambers’ in which internet users “find information that validates their pre-existing opinions and activates confirmation bias.”³³ This mechanism, says Bifarini, “strengthens one’s beliefs and radicalises them, without adding anything to information and knowledge. The result is the ideological extremism that we are observing today and in which we are taking part, where political debates have been replaced by supporters and verbal violence.”³⁴

Another way this happens, for example, is how Google’s online video sharing and social media platform YouTube utilises algorithmic data to show users similar content to their prior engagements – content they are likely to engage with in the future, thus creating a feedback loop in which they are exposed to media reinforcing their political preferences.³⁵ As media scholars Brooke E. Auxier and Jessica Vitak state, “many social media platforms structure their content-feeds based on what an algorithm determines to be the ‘top’ or most ‘relevant’ stories. While these tools may help users control their information and news environments – making consumption more manageable and mitigating information overload – it is possible that these tailoring tools will expose users to redundant information and singular viewpoints.”³⁶

Both sides of the political spectrum fail to engage in meaningful discussion when they are entrapped in a single reality-tunnel, the stability of which is threatened by competing narratives. Instead, political dialogue becomes characterised by inflammatory insults, name-calling and defamation.

Loaded language – such as ‘virtue signallers’, ‘snowflakes’, ‘racist’, ‘transphobic’, ‘Islamophobic’, ‘hetero-normative’, ‘privileged’ – enables identity groups to protect the integrity of their reality-tunnel by excluding those who hold a different opinion. In the same way that religious cult leaders isolate their members from the outside world, so too do identity groups orientate themselves around a closed belief system, which is immune to criticism, contention or challenge.

In order to facilitate a more meaningful discussion, it is important that both sides learn to break free from the constraints of their reality-tunnel.

Rising Above the Fray

In his book Prometheus Rising, Robert Anton Wilson provides various techniques for challenging dominant reality tunnels. Writing in the early 1980s, Wilson suggested that “if you are a liberal, subscribe to the [conservative magazine] National Review… Each month try to enter their reality-tunnel for a few hours while reading their articles. If you are a conservative, subscribe to New York Review of Books for a year and try to get into their headspace for a few hours a month. If you are a rationalist, subscribe to Fate Magazine for a year. If you are an occultist, join the Committee for the Scientific Investigation of Claims of the Paranormal and read their journal, The Sceptical Inquirer, for a year.”³⁷

To put a modern ‘spin’ on this exercise, if you follow conservative thinkers online such as Jordan Peterson or Ben Shapiro, expose yourself to leftist thinkers such as Slavoj Zizek or Noam Chomsky, and do the opposite if you are on the left. Subscribe to internet channels that do not align with your reality-tunnel. By performing this exercise, you will find that you can think about political issues in a more balanced, neutral and multidimensional way, free from the constraints of ideological dogma.

You can use the same technique with religion. In one exercise, Wilson says, “become a pious Roman Catholic. Explain in three pages why the Church is still infallible and holy despite Popes like Alexander VI (the Borgia Pope), Pious XII (ally of Hitler), etc.”³⁸ Then explain why the Church is an immoral and outdated institution; also write three pages detailing why you believe this to be the case. If you have the time, you can perform the same exercise with other religions such as Hinduism, Buddhism, and even Satanism. Explain why these religions hold the key to the ‘true’ nature of ‘reality’ and then refute yourself by providing a counterargument.

You can use the same technique to become more conspiratorial in your thinking. In one exercise, Wilson says, “start collecting evidence that your phone is bugged. Everyone gets a letter occasionally that is slightly damaged. Assume that somebody is opening your mail and clumsily revealing it. Look around for evidence that your co-workers or neighbours think you’re a bit queer and are planning to have you committed to a mental hospital.”³⁹ Observe how these assumptions influence your perception of other people and their behaviour – it won’t be long before you find evidence to support your paranoid thinking!

Once you have sufficiently experimented with this reality-tunnel, “try living a whole week with the program, ‘Everybody likes me and tries to help me achieve all of my goals’.”⁴⁰ Then try living a whole month with the program, “I have chosen to be aware of this particular reality.”⁴¹ Then try living a day with the program, “I am God playing at being a human being. I created every reality I notice.”⁴² Then try living forever with the metaprogram, “Everything works out more perfectly than I plan it.”⁴³ By adopting these different reality-tunnels, you will notice how malleable your perceptual faculties really are – the world can become a place of conspiracy and collusion or a place of benevolence and positivity, depending on how you view it.

Wilson provides another interesting exercise to expand the boundaries of consciousness, in which you “list at least 15 similarities between New York (or any large city) and an insect colony, such as a bee-hive or termite hill. Contemplate the information in the DNA loop, which created both of these enclaves of high coherence and organisation, in primate and insect societies.”⁴⁴ Then, “Read the Upanishads and every time you see the word ‘Atman’ or ‘World Soul’, translate it as DNA blueprint. See if it makes sense to you that way.”⁴⁵ According to Wilson, “Contemplating these issues usually triggers Jungian synchronicities. See how long after reading this chapter you encounter an amazing coincidence – e.g., seeing DNA on a license plate, having a copy of the Upanishads given to you unexpectedly…”⁴⁶

Experimenting with different reality tunnels is a necessary practice if one wishes to challenge dominant narratives, perspectives and viewpoints and expand the boundaries of human consciousness. As we find ourselves in a post-modern ‘information age’, where an increasing number of political factions compete for informational authority, we are exposed to the hidden forces of propaganda more than ever before.

Every time we log into Facebook, Twitter, Instagram and YouTube, we allow ourselves to be manipulated by a complex system of algorithms that generates content based on our likes, dislikes, and even our differences. In order to escape the trappings of ideological dogma, we must become conscious of our biological, social and environmental conditioning and adopt a more multidimensional way of thinking.

Understanding about ‘reality-tunnels’ becomes instrumental in achieving true inner liberation since it enables us to think about the mind as a form of technological software that can be continually updated and reorganised. We achieve a state of metacognition, an awareness of one’s thought processes and an understanding of the patterns behind them. It is what the pioneering mind explorer John Lilly called our capacity for “metaprogramming,” the creation, revision, and reorganisation of mental programs.⁴⁷

Although we are constrained by the limitations of biological programming (to a certain extent), the creativity of human consciousness is infinite, a maze of endless possibilities and potentialities waiting to be explored. As the Buddha said, “All that we are is the result of all that we have thought. It is founded on thought. It is based on thought.”⁴⁸

Footnotes

1. Hartogsohn, I. (2015). The Psychedelic Society Revisited: On Reducing Valves, Reality Tunnels and the Question of Psychedelic Culture, Psychedelic Press, 3

2. ultrafeel.tv/reality-tunnel-how-beliefs-and-expectations-create-what-you-experience-in-life

3. Op cit., Hartogsohn, I. (2015), 4

4. en.wikipedia.org/wiki/Confirmation_bias 

5. Anton Wilson, R. (1983). Prometheus Rising, Tempe, Arizona: New Falcon

6. en.wikipedia.org/wiki/Immanuel_Kant

7. en.wikipedia.org/wiki/Reality_tunnel

8. Ibid

9. Parsons, T. (1951). The Social System, Glencoe, Illinois: The Free Press, 1951

10. Sam Keen, Castaneda interview, Psychology Today, December 1972

11. Derrida, J. (1978). ‘Genesis’ and ‘Structure’ and Phenomenology, in Writing and Difference, Routledge.

12. en.wikipedia.org/wiki/Dada

13. Op cit., Hartogsohn, I. (2015), 1

14. Ibid, 2

15. Anton Wilson, R. (1990). Quantum Psychology: How Brain Software Programs You & Your World, New Falcon Publications

16. en.wikipedia.org/wiki/Reality_tunnel 

17. Quantum Psychology, 74

18. Ibid, 74

19. Ibid, 75

20-24. Ibid, 76

25-26. Ibid, 76-77

27. Wollheim, R. (1971). Freud, Fontana Press

28. en.wikipedia.org/wiki/Social_conditioning 

29. Quantum Psychology, 77

30. Ibid

32. Ibid

33. Bifarini, I. Cognitive bias and echo chambers: The social media trap, www.academia.edu/40650380/Cognitive_bias_and_echo_chambers_The_social_media_trap

34. Ibid

35. Nguyen, C. Echo Chamber and Epistemic Bubbles, www.academia.edu/36634677/Echo_Chambers_and_Epistemic_Bubbles

36. Auxier, B. and Vitak (2019). Factors Motivating Customization and Echo Chamber Creation Within Digital News Environments. Social Media and Society, April-June 2019

37. Prometheus Rising, 83

38. Ibid, 159

39. Ibid, 241

40-43. Ibid, 242

44-46. Ibid, 190

47. Lilly, John C. Programming & Metaprogramming in the Human Biocomputer, New York: The Julian Press, Inc., 1967

48. The Dhammapada

Don’t Believe Anything – But Recognize the Verge of a New Dark Age

Posted on April 5, 2023 by Reid Mukai

By Phil Butler

Source: New Eastern Outlook

A decade ago, discovering every significant media outlet in the western world as tabloid news would have been inconceivable. Well, the unbelievable is all around us pounding pure lies into our brains on behalf of people eviler than Emperor Caligula. Just Google Putin, Russia, or even China, and with some effort, you’ll see what I mean.

In the mainstream, your average American gets, President Joe Biden is some kind of Dwight Eisenhower or Harry Truman figure. A man who cannot find his way off a stage or navigate the White House lawn is somehow a fit chess competitor for Vladimir Putin. The latest snafu is about his visit with Ukraine’s Zelensky a day before Putin spoke about a new phase of Russian policy. The CNN headline read “Biden’s Ukraine visit upstages Putin and leaves Moscow’s military pundits raging.” As an American who served his country in the military and other capacities, it’s sickening. Get this.

These media outlets and the Neocons have Americans believing a Chinese weather balloon that blew off course was gathering vital US nuclear missile silo intel. And Joe Biden waited until it flew all the way across the country before launching a multi-million-dollar F-22 strike to kill the spy machine. Days later, US fighter pilots shot down UFOs over Alaska. The only positive note after that was the Internet memes poking fun at the senile President and our goofball policies. Oh, but there’s more, oh so much more.

The New York Times and the rest are providing pushback on the Biden-authorized Nord Stream sabotage reported by one of the world’s most respected investigative journalists, Seymour Hersh. The guy who uncovered the My Lai massacre and its cover-up during the Vietnam War, key facts on Watergate, CIA domestic spy, and a lot more busted the Biden administration for using Navy Seals to detonate undersea charges dooming a Russia to Germany gas pipeline. The Pulitzer Prize-winning journalist’s revelations should have caused a media frenzy, a UN summit, and a NATO emergency meeting. But the people in charge can’t have that. The story of the decade so far is being slid under the rug. The reason why is explained in something Russian Foreign Minister Sergey Lavrov said recently:

“In many cases, ruling elites in unfriendly countries do not act of their free will, but only because they must show solidarity within their block. NATO and the EU enforce heavy-handed discipline on their members at the initiative of an aggressive minority.”

“How America Took Out The Nord Stream Pipeline” should be a reason for Biden’s impeachment hearings to be planned. The Germans should be banning US military personnel from their borders. And the Russians should probably go ahead and declare war when it all pans out true. We have this from Hersh’s sources and research:

“Last June, the Navy divers, operating under cover of the highly publicized NATO exercise known as BALTOPS 22, planted the remotely triggered explosives that, three months later, destroyed three of the four Nord Stream pipelines, according to a source with knowledge of the operational planning.”

The pipelines, which supplied Germany and much of Europe with cheap gas to run industry and fueled the lives of millions, were sabotaged without so much as a mention of the plan to America’s lawmakers. Hersh went on to describe how Biden, Jake Sullivan, Victoria Nuland, and Anthony Blinken were key conspirators in the illegal plan to undermine a NATO ally just to get to Putin and Russia. Biden had announced months before, after a meeting with Germany’s Scholz, that if Russia invaded Ukraine, “there would be no pipeline.”

Of course, Biden and his scandalous minions knew Russia had to act to prevent further NATO shenanigans in Ukraine, as we learned from the revelations of former German Chancellor Angela Merkel about the Minsk accords being a ruse. Talk about world-class liars and thugs. America’s leadership makes the worst Israeli mafioso seem harmless as Mickey Mouse. These people will get our world blown up.

Now Biden, Zelensky, all the EU criminals, and even exiled Putin enemy and Russian mafioso Mikhail Borisovich Khodorkovsky have been seen at the Munich Security Council predicting Putin’s demise—some more. Once we’d have thought US presidents, New York Times publishers, and killer thugs kicked from Russia like bullying kids from the schoolyard would be strange bedfellows. But this Biden administration has to be the most corrupt bunch since the days of Al Capone and Lucky Luciano.

Get this, one of the men involved in the Hunter Biden laptop affair, Prof. Gal Luft, is now in leg irons in a Cyprus jail awaiting extradition to the US for, you won’t believe it, being an arms dealer. Luft had helped the FBI and other agencies with highly incriminating facts about Hunter Biden, and now he’s on a path like Jeffrey Epstein or Julian Assange. Hanged by the neck, or something like that. Oh, and congressional investigators are asking who paid millions of dollars for Hunter Biden’s art? The lunacy goes on, and on, and on.

I’ll leave off with the European Parliament bosses blocking public scrutiny of Ursula von der Leyen over a Pfizer contract she clearly benefitted from. And Pfizer gate is not the EU President’s only worry. She’s now pledged another €1 billion for Ukraine’s fast recovery. That is, if there is a Ukraine to rebuild once western weapons and mercenaries force the Russians to obliterate the country just to keep NATO and bio-weapons labs out. For me, it now seems obvious why the liberal world order has gone all in with this proxy war against Russia. If the citizens of our countries ever find out what their leaders have really done, there will be public hangings Mussolini style across the NATO cabal.

So, forget the tabloids except to use reverse psychology for understanding the news. If the White House says we did not blow up Nord Stream, you can bet your last dollar we did. Think about our track record, America’s I mean. Our leaders operate like very drunken Roman senators, and our military operates as if Hannibal were commanding the armed forces of every third-world country. We even have officials swearing that Putin does not have any nuclear weapons. No really. This is where we are with detente in the 21st century, on the verge of a new Dark Ages.

How Mainstream Media Becomes Controlled

Posted on April 4, 2023 by Reid Mukai

Most people think of money and agenda, and that’s part of the picture, but there’s one incredibly common factor most don’t consider: access. Let’s explore Kim Iverson’s Dershowitz interview.

By Joe Martino

Source: The Pulse

In personal development, one can’t change something about themselves until they are first made aware of the pattern or problem they are experiencing. Once they know, steps can be taken to adjust, better themselves, or grow beyond the problem.

The same can be said for how our society functions. After all, we as individuals are a microcosm of our collective story.

In that sense, I am a strong believer that if we don’t have an understanding of how our world works, then we don’t stand a chance in making it a better place as we don’t know what problem we are solving.

The first step towards uncovering truth is being able to re-examine our positions and embrace uncertainty.

Propaganda Produces Narrative

In my previous piece on propaganda I talked about how governments distribute a “story” or “narrative” about current events to rally the public behind an idea. It’s through this propaganda that people believe something about how the world works, even if it’s not at all true.

Mainstream media is the mouthpiece that connects government to the people. It has incredible power in shaping public opinion, and governments and powerful people know this.

The is how the masses come to believe they live in a democracy, that government is doing their best to fight enemies. Or that government is keeping people safe through their authoritarian actions, and attempting to create wellness in society. Don’t question government or else you’re a conspiracy theorist.

This narrative is all told through mainstream media. Control mainstream media and you control the masses’ perception.

Controlling Mainstream Media

There are many ways in which mainstream media can be controlled. A common belief is that newsroom directors are constantly getting phone calls from government people telling them not to run certain stories.

This may be true for a small portion of MAJOR stories as we saw with the government program Project Mockingbird.

A 1991 a declassified document from the CIA archives shows the Central Intelligence Agency had a close relationship with mainstream media and academia.

The document states that the CIA task force “now has relationships with reporters from every major wire service, newspaper, news weekly, and television network in the nation,” and that “this has helped us turn some ‘intelligence failure’ stories into ‘intelligence success” stories,’ and has contributed to the accuracy of countless others.”

It admits the agency had “persuaded reporters to postpone, change, hold, or even scrap stories that could have adversely affected national security interests or jeopardized sources and methods.”

We learned through COVID that this sort of thing does still happen, especially with major stories. But for the most part this isn’t how media is controlled in my opinion.

One other common idea is that “all of the journalists at The New York Times or CBC know they are lying.” I don’t think this is true.

Most of these people fully believe in what they publish, and are more so regulated by a news culture and environment that is built around avoiding certain conclusions. They also tend to perform unbalanced investigation into certain subjects.

Part of how news culture is built, and what stops journalists from following their gut, is the fear of the loss of access.

What is Access?

Access is simple: a news outlet can gain access to certain individuals like politicians, powerful business people, or celebrities based on their reputation and knowledge that they won’t “cross the line” or surprise guests.

In this case “the line” is asking tough questions or holding people accountable. Cross the line, and word gets out that powerful people shouldn’t associate with those brands as readily.

Imagine during the Freedom Convoy if the CBC decided they were going to ask Justin Trudeau very tough questions about his abuse of power, lies, and hatred he was disseminating towards unvaccinated people.

You can bet that the CBC would be fearful Trudeau’s admin would give them less access to early stories, updates, interviews and so on if they don’t “play ball” with Trudeau.

If the CBC doesn’t play ball, they will be late on stories, their competition will get things first and the CBC would be playing catch up all the time. This is bad for business.

Access is directly tied to the profitability of many news organizations. Thus, it becomes a race to the bottom dynamic of kissing the ass of those in power and not upsetting them so you can compete amongst other news organizations to get access to stories and interviews first – or even at all.

A Prime Example

This concept is well demonstrated in a recent interview Kim Iverson conducted with Alan Dershowitz on her show. To note, Iverson’s program is independent, and not considered mainstream media.

Iverson interviewed Dershowitz about Trump’s looming arrest. During the interview, she also asked him about his ties to Epstein and whether or not Epstein had ties to Mossad.

Dershowitz went on to provide short, weak answers to the questions, but eventually became annoyed with Iverson questioning him about Epstein.

Dershowitz said:

“Are you used to having people come on your show to talk about one subject, and then sandbagging them on another subject without any warning? It’s nice to know you do that. I have nothing to hide, and I’m happy to talk about any of this, but I’m used to more ethical journalism.”

Iverson goes on to state that her team notified the people who booked Dershowitz onto the show that she would ask about Epstein.

Dershowitz said they never told him, and ended the interview by saying,

“[…] it’s the last time you’ll have me on your show, so take advantage of it.”

Iverson went on to provide proof that Dershowitz’s team was notified about upcoming Epstein questions.

Iverson asked Dershowitz tough questions that were significantly less “soft ball” than what he would get from mainstream media. He was also less prepared to tailor his answers perfectly because of an internal team mistake.

As a result, he won’t go on her show again. She lost access to him, and this message could spread throughout, causing her to lose access to others as well.

Simply put, the game is rigged. Play ball in the way powerful people want you to or you don’t get to play.

Put another way, ask tough questions that are “out of bounds” in authoritarian culture and you’ll stop getting interviews. Why then would someone ask tough questions?

But this instance also reveals something important: powerful people know the questions first before they appear on news shows. Does this make sense? Does this create the opportunity for true and honest answers?

Is real journalism even being done by mainstream outlets?

The Purpose of Media is Largely Lost, But Slowly Repairing

All of us who wonder why certain questions aren’t asked by mainstream journalists even when they are strikingly obvious, should consider the concept of access.

Every person listed on Epstein’s flight log could have been asked to explain themselves by The New York Times or Washington Post, but they weren’t. Because that’s not allowed.

However those organizations can forgo good journalistic practices to push COVID fear and propaganda all day long, because that will only gain them more access in the end.

Thus, mainstream media is controlled by the threat of losing access.

Does it make sense that a person should know all of the questions they are going to be asked before coming on a show? Does it make sense that they should be allowed to fully prepare those answers? Doesn’t that give a deep opportunity to deceive?

Why is this accepted as “ethical journalism” when in reality it can protect powerful people?

A Way Forward

This is why I believe we must point out the ways in which mainstream media has no incentive to tell the truth, and point out the ways in which mainstream journalism works.

We must also illustrate the ways in which the mainstream media is obviously wrong or misleading on certain subjects.

It is often too difficult to prove EXACTLY what is true, because that can be incredibly hard to know, but to critique the MSM in ways that reveal their deception can help people begin granting less legitimacy to MSM, and start embracing more uncertainty.

I do believe more and more people are seeing how corrupt mainstream media is, and perhaps we are getting closer to a tipping point. As a result, even The New York Times is trying to convince their audience they are ‘independent journalism.’

Journalistic Malpractice on Trial: What the Dominion Voting System Tells Us About How the Media Sacrificed their Credibility to Partisan Falsehoods

Posted on April 3, 2023 by Reid Mukai

By Nolan Higdon

Source: Project Censored

“This is direct evidence of knowing falsity” exclaimed RonNell Anderson Jones, Professor of Law at the University of Utah, in a February 2023 interview with Jon Stewart. Jones noted that in most defamation cases “the likelihood that you will find evidence of them [news outlets] saying, ‘We know this is a lie and we would like to move forward with it anyway is deeply unlikely.’” However, in the case of Dominion Voting Systems v. Fox News, “the filing contains just this trove of evidence of emails and text messages and internal memos that are ‘rare’ both in terms of the ‘volume of the evidence and as to the directness of the evidence.’” This sentiment was echoed by Harvard law professor Laurence Tribe who noted, “I have never seen a defamation case with such overwhelming proof that the defendant admitted in writing that it was making up fake information in order to increase its viewership and its revenues.”

In the $1.6 billion defamation lawsuit, Dominion Voting Systems accuses Fox News Channel of falsely reporting that Dominion’s voting machines fraudulently delivered victory to Joe Biden in the 2020 U.S. Presidential Election. Court documents attained by other media outlets reveal that hosts and other high-ranking Fox News Channel officials – including the Chairman and CEO of Fox’s parent company News Corporation, Rupert Murdoch – knew these reports were false, but aired them because they were more concerned with confirming their audience’s belief that Donald Trump won the election.

The evidence presented in the court documents speaks to the journalistic malpractice that plagues the cable news industry. Journalistic malpractice refers to professional journalists who privilege ideological bias and profits over truth in their reporting. Fox News Channel is patient zero for the plague of journalistic malpractice. It was created in 1996 by Rupert Murdoch and the late Roger Ailes, a media consultant for several Republican presidents, as a political project to sell conservative culture and policy to the American public with pro-conservative propaganda disguised as journalism. For example, Fox News Channel has

falsely claimed that other media outlets did not cover the conservative Tea Party rallies;
utilized videos out of context to inflate the perceived size of conservative protests;
labeled former President Barack Obama a racist;
declared Osama bin Laden as a John Kerry supporter;
perpetuated discredited reports on the existence of Weapons of Mass Destruction in Iraq;
introduced digitally altered photos to fabricate Black Lives Matter violence and make New York Timesreporters appear to be revolting.

Liberals were right to assert that such chicanery was propaganda, not journalism. But before liberal readers scold Fox News viewers, they should remind themselves that the plague of journalistic malpractice has also infected the liberal leaning cable networks such as CNN and MSNBC. Researchers and scholars have noted that the advent of cable and then the internet saw news media outlets shift from attaining the largest audience possible to focusing on a more specific or narrow demographic of the audience. While Fox News Channel sought to cater to Republican Party voting viewers, CNN and MSNBC did the same for Democratic Party voters. This gave the Democratic Party influence over programming that was tantamount to what the Republican Party long enjoyed at Fox.

When Senator U.S. Bernie Sanders’ 2016 Presidential bid posed a threat to their desired candidate Hillary Clinton in 2016, leaders from the Democratic Party admitted they worked to undermine his campaign. Pro-Democratic party outlets like MSNBC and CNN aided in this effort by

creating an unfavorable debate schedule;
giving Clinton twice as much and more favorable coverage;
publishing 16 negative articles about Sanders in Washington Post (owned by major Democratic Party funder Jeff Bezos) in 16 hours;
ghost editing previous news articles to diminish Sanders’ quarter century of accomplishments;
inviting his opponent’s surrogates to attack his character under the auspices of being objective journalists.

Their smear of Sanders continued in 2020 when

the Democratic Party-leaning news outlets misled the public about Sanders’ polling numbers;
CNN’s Abby Phillips drew gasps for ignoring Sanders’ claim that he never said a “woman could not be president;”
James Carville on MSNBC made the baseless claim that Russia was supporting Sanders;
MSNBC’s Chris Matthews compared Sander’s primary victories to the Nazi’s defeat of the French, an unfortunate comparison as Sanders’ family was murdered in the holocaust.

Journalistic malpractice also plagued Covid-19 coverage. Starting in 2020, CNN’s Chris Cuomo utilized his platform – with the approval of CNN leadership – to host his brother, then New York Governor Andrew Cuomo. The jovial segments seemed like campaign advertisements as Chris treated Andrew as the anti-thesis to then President Trump: a competent executive who took decisive action to address the Covid-19 pandemic. Although, the Democratic versus Republican framing attracted partisan audiences, in reality, Andrew Cuomo and Trump were all too similar: both concealed the actual number of Covid-19 deaths in their jurisdiction, both put patients at risk with kickbacks to industry partners, and both utilized media contacts to stifle press reports about their alleged sexual crimes.

The partisan falsehoods in cable news includes the production of powerful, long- running false stories designed to convince their audiences that the other party is wrong and crazy. For years now, conservatives and Fox News Channel perpetuated the baseless Qanon conspiracy, which alleges that a cabal of Satan-worshiping pedophiles – mainly in the Democratic Party – runs global affairs but Trump will break up the conspiracy. The absurdity of this conspiracy is tantamount to liberal leaning news media’s reporting on Russiagate, which sought to discredit Republicans. Since 2016, Russiagate – the story that Russia meddled in and influenced the outcome of the U.S. election in 2016, had direct connections to Donald Trump and his associates, and worked to help defeat Hillary Clinton for the presidency – was perpetuated by a series of false stories from Democratic Party-friendly media including

Russia hacking a Vermont power plant;
putting a bounty on U.S. soldiers in Afghanistan;
shifting election outcomes around the world;
turning Trump into an asset since 1987;
labeling the Hunter Biden laptop story as fake news.

Conservatives rightly see this reporting and believe liberals are insane.

Both factions need to look in a mirror. While audiences can clearly see the insanity in other networks’ viewers, they rarely seem to see it in themselves. Indeed, in the same week that CNN and others were having a schadenfreude moment over the Dominion v. Fox case, they hosted a commentator on the train derailment in East Palestine, Ohio without disclosing that he had lobbied for the train company Norfolk Southern. This example of hypocrisy and journalistic malpractice is not only costly to CNN’s credibility, but our democracy as well.

Without a robust media system that privileges truth over preaching to the choir, the public will have endless debates devoid of facts on key issues such as critical race theory, vaccine efficacy, the origins of the COVID-19 virus, climate change, transgender issues, Ukraine, mysterious balloons, and more. Democratic discourse will be reduced to seeing Republicans as MAGA-hat wearing, blue lives matter-flag waving, gun nuts, and Democrats as medical mask wearing, “this house cares about everything” front-lawn sign adorning, professional victims and virtue signalers. These caricatures have never really been accurate, but as long as the nation is infected with the plague of journalist malpractice they will surely be perpetuated.

While the courts are unlikely to deliver solace from political party propaganda disguised as journalism, they have provided some wisdom. Both Rachel Maddow and Tucker Carlson of MSNBC and Fox News Channel respectively, have been brought to court for spreading false information and were exonerated because the judges concluded that no reasonable person would believe either of them were telling the truth. That is good advice, and viewers would be wise to remember it every time they consider watching cable news.

Arguments Against Despair

Posted on April 2, 2023 by Reid Mukai

By David Edwards

Source: Media Lens

Eliot Jacobson is a retired professor of mathematics and computer science who regularly appears on our Twitter feed discussing the climate crisis. He sends tweets under the grim title, ‘Your “moment of doom” for the day’. These channel the latest news on rapidly rising carbon emissions and temperatures, catastrophic examples of extreme weather, and so on. It’s depressing fare, and Jacobson is candid about the level of anguish he feels:

‘I woke up feeling angry at about 2:30 AM this morning.

‘It’s easy to find something wrong with just about anything I look at. It’s all projection. I’ve been writing and deleting Tweets, but I still feel angry.

‘I’m angry that there’s very little I can do and there’s no way out.’

In a blog post, he wrote:

‘This sadness is so overwhelming, so all-consuming, that it takes my breath away. The things I do to cope with the weight of it all are mere distractions from this sadness. Volunteer for a few hours, then sadness. Go for a walk, then sadness. Listen to music, read, visit websites, then sadness. Visit with friends or family, then sadness. Sadness returns every time I have a moment to reflect on the predicament of the present moment.’

I’m no stranger to this emotional roller-coaster. 1988 was the big year for me, when NASA scientist James Hansen told the world we were heading for disaster. I had no difficulty believing him.

It seemed inconceivable to me that the profit motive driving global industry could be restrained, let alone reversed, in time. I was then working as a marketing manager for British Telecom in the West End of London where I set up a Green Initiatives Group. Small changes were made, but they were just window dressing – deeper changes impacting profit were completely unthinkable. It seemed obvious to me that this fundamentalist corporate resistance must, sooner or later, lead to disaster.

I first protested for action on climate change with Friends of the Earth on the streets of central London in October 1989. I was 27 when I started campaigning; I’m now 61. I’ve thought a lot, worried a lot, talked a lot, read a lot, and written a lot about these issues for three and a half decades, more than half my life.

It seems absolutely incredible to me – by which I mean it seems something that I honestly would not have believed was possible – that what seemed like an urgent crisis to me in the late 1980s can still seem like ‘hype’, a ‘liberal tax scam’, an ‘oligarch plot’ and ‘bourgeois hysteria’ to large numbers of people in 2023. In the 1980s, we said things would change when there were ‘bodies in the streets’ – but the bodies are all around us now, and there is still no sign of meaningful change.

I say all this to make clear that I am in no way complacent about, or indifferent to, the looming climate catastrophe (it seems absurd to even describe it as ‘looming’). My comments below are not intended to detract from the vital need to take immediate action; they are addressed to the despair that I know many people, like Jacobson, are feeling.

You, Me And The Mysterium Tremendum

After everything I have myself suffered, it seems to me that we have two main tasks at the present time: first, to do everything in our power to avert the terrifying crisis threatening us with extinction. Second, to do everything we can to transform the fear and suffering of our predicament into love and bliss.

The first of these is new. The second may sound preposterous, even annoying, but it has actually always been the great human task.

Many activists devoted to action, to change, despise the very idea that our own happiness should be any kind of concern. The suggestion is dismissed as self-indulgent ‘navel gazing’. We have to dispense with all such ‘sentimentality’ and focus on ‘hard politics’. We have to plunge into the darkness of realpolitik and fight for our lives. It’s going to be bruising, to hurt – forget all kitten-cuddling ideas about ‘love’ and feeling good. And how on earth can you feel ‘bliss’ when the world is falling apart? Such nonsense!

As so often, the anger is rooted in fear – the fear that such concerns will divert energy and attention away from what really matters. The counter-argument is that not giving a damn about personal feelings, about our needs as human beings in this short life, is actually one of the key factors that got us into this fine mess in the first place. (See my Cogitation: ‘Our Indifference To Ourselves’ – Beyond The ‘Virtue’ Of Self-Sacrifice – Parts 1 and 2)

Just as I can’t understand how so many people can fail to see the truth of the existential crisis we’re facing, I can’t understand how people can feel so absolutely certain about the significance, the meaning, of this crisis that they fall into absolute despair.

First of all, we need to remember that despair is a function of mind; it is not something mandated by Existence. As Thoreau noted, we have a choice:

‘However mean your life is, meet it and live it; do not shun it and call it hard names.’ (Thoreau, ‘Walden’, Oxford University Press, 1997, p.292)

This has been as true for everyone in human history facing death from illness, starvation, genocide, as it is for all of us now, facing extinction.

I find the universe so mysterious, so fundamentally Unknown, and even Unknowable, that I cannot establish a solid base of existential certainty that allows me to be confidently desperate about even this situation.

Of course, climate collapse is terrible for us – I don’t want to die, you don’t want to die; we don’t want so-called human ‘civilisation’ to disappear. But we all do have to die and the deeper significance of even a disaster on this scale is fundamentally unknown.

We are a miniscule part of billions of years of existence involving 200 billion galaxies each containing 200 billion stars, and who knows how many planets, swirling over distances that completely defy imagination – all of it emerging out of the mysterium tremendum, the how and why of Existence (we can’t say Creation; we don’t even know if it has a beginning or an end).

This immensity of space and time has led to this moment that stands before us. Here we are! Everything in this cosmos has led us here. We can’t just blame politicians, corporate executives and their journalistic enablers – the universe made them as they are and this is what the universe has given us to deal with.

Who are we to break down in despair as if we were certain about the final meaning of what is happening? What do we really know about anything? Do we really know enough to find a solid position from which we can cast judgement even on the extinction of human life, or even of all life, on this planet?

In November, spiritual writer Steve Taylor posted a poem, ‘Being Watched by The Moon’, on Facebook. Taylor wrote of our cosmic near neighbour:

‘Then I noticed a look of concern on her face.

There was a glint of disapproval, a hint of dismay

in her gaze, as it followed me home

as if she was witnessing an accident, or a crime.

Had I done something wrong? I wondered.

Had I injured or offended someone?

Had I gone astray, and lost the meaning of my life?

But then I looked closer, and realised:

she wasn’t just watching me.

She was watching the whole world.’

A glint of ‘concern’, ‘disapproval’ and ‘dismay’, as if ‘witnessing an accident, or a crime’? Is this really the most likely reaction of the Moon? After all, she has seen a lot – she’s around 4.5 billion years old, about the same age as the Earth. Human beings have been around for just 2.8 million years, and in our problematic modern form for just 200,000 years. The Sun formed about 4.6 billion years ago from an enormous molecular cloud that gave birth to numerous other stars. Our star has about 5 billion years of life left; she’s in her prime. The universe itself is about 13.8 billion years old – at least in this cycle, if it is a cycle. We don’t know where all this comes from, what it means, what lies at the base of it all.

Worst case scenarios suggest that human-induced climate change might devastate most animal and plant species to such an extent that it could take five million years for life to recover. But 5 million years is a blink of the cosmic eye to old-timers like the Moon, Earth and Sun whose memories stretch back, not millions, but billions of years. And if things don’t work out here post-climate collapse, maybe they’ll go better among the billions and billions of stars out there – that’s a lot of stars, a lot of possibility. From this perspective, one might surmise that human despair at the prospect of human extinction is one more manifestation of an egotism that causes us to vastly overestimate our own importance.

Might it alter our despairing perspective to consider that the enlightened mystics might be right in declaring that, not just plants and animals, but the entire universe is alive? We think life arises miraculously, ‘accidentally’ (what on earth does that mean?), Lazarus-like, from dead matter. But atoms are pretty lively phenomena; they are whizzing flea circuses of jumping sub-atomic particles, quantum waves and other forms of energy. Might we one day conclude that what we call life arises from these subtler forms of life? Is energy in some sense life?

And might our despair be leavened by the possibility, as mystics also insist, that, not just human beings, but the entire cosmos is conscious? What would it mean, if it turns out that even rocks are consciousness in a kind of coma; that evolution is ultimately a process of consciousness awakening from the slumber (not the death) of matter?

If everything is alive and everything is conscious, then even human beings are unable to inflict any real damage – a manifestation of eternal life rises and falls, comes and goes, but the ocean of living consciousness continues completely unharmed.

The universe seems to consist of objects, of material ‘things’. But that is not all: these rocks, animals, planets and stars appear in the something that is no-thing that we call space. Likewise, our awareness also provides an internal space in which sense perceptions, thoughts and emotions can appear and be known. We assume the universe is material and yet awareness seems non-material, seems entirely other than that which is material. Is it possible that external space and the internal space of awareness are related? Could they actually be the same phenomenon? We tend to see our internal space as an epiphenomenon of the brain, but is external space an epiphenomenon of matter?

Could the mystics even be right when they insist that awareness evolves in the universe by moving from ageing bodies to new ones? Westerners find this a childishly obvious example of wishful thinking. But does that make it untrue? Do we imagine that Buddha, Bodhidharma, Nagarjuna, Lao tse and all other enlightened humans were inventing when they made this claim over and over again? Could they even be right in arguing that consciousness moves from old, exhausted planets to fresh, new planets better suited to the continued evolution of consciousness?

If that sounds ludicrous, is it any crazier than the idea that the universe suddenly emerged from nothingness – nothing, nothing, nothing, then, Bang! – or that it has somehow always existed? These appear to be the only two possibilities, and yet both seem totally nonsensical to us. If the only logical possibilities seem impossible, how can we so confidently root our despair in our clearly inadequate human capacity for logic?

‘Satchitananda‘

I controversially suggested our task was to find bliss in the face of looming extinction. Is that possible? Is it moral even to try in the face of so much suffering?

Seasoned meditators tell us that the mysterious awareness perceiving these words is inherently blissful. Not just pleasurable, mind you – ecstatic. We are told the bliss is already there, is always there; that it is the very nature of awareness. The idea is captured in the Sanskrit epithet ‘satchitananda’, or ‘reality, consciousness, bliss’ – existence is aware and awareness is blissful.

This sounds counter-intuitive standing at a bus stop on a rainy Monday morning commute to work. We are here, we are aware, thank you very much, and we are emphatically not beaming with delight.

There are two possible explanations for this contradiction: either all the enlightened mystics were talking nonsense, or we are not in fact here, not in fact aware, and are therefore not able to experience the bliss that is here.

But if we’re not here, where on earth are we?

We are physically here, of course, but our minds are not in the present; they are in the past and in the future. Because the past and future do not exist, because they are mere ideas in the mind, when we are thinking we are absent; we are not truly here.

There are times when I sit in meditation for an hour when thoughts finally drop away; thoughts by which I am otherwise unceasingly plagued by day and night (dreams are thinking in pictures). When thoughts drop away, even for a moment, something very subtle, but very powerful slips through. In my experience, it emerges like a wispy strand of pink candy floss spinning out from some completely unknown depth and melting into my heart (my ‘dantian’ and ‘lower dantian’, in the terminology of Qigong). The melting is experienced as a sweetness, a delight, that glows with unconditional love for everyone and everything.

It is clear, sitting alone in a room, that this loving bliss is uncaused. I may have been as miserable as sin about the state of the world before slumping down to watch my thoughts and feelings – nothing in my world has objectively changed in that hour. In fact, as all the mystics insist, this loving delight has not been caused; it has simply been unveiled, revealed.

Thought is the veil. This is why we can’t feel the bliss of existence: it is hidden from us by layer upon layer of thought, rather like the multiple layers of cloud that typically greet solemn holidaymakers returning to Britain.

Human beings are the only animal that can become lost in the unreal world of mentation. All the virtuous, politically correct and well-intentioned thought by which we have always hoped to make the world a better place – the whole, misguided 17th and 18th century dream of the European ‘Enlightenment’ – has combined with all other thoughts to form an almost impenetrable barrier between us and the real source of civilisation, of personal and global salvation, within us.

The truth is that we have destroyed our planet and become almost completely estranged from the inherent bliss of being because we have sought civilisation and happiness in our heads. In reality, true civilisation – not the ability to build machines to pyrrhically ‘conquer’ nature, other animals and humans – is found when we transcend thought and connect deeply and often with our hearts.

‘The Best People In The World’ – Actual Human Civilisation

The very idea of technological ‘progress’ implies some kind of ‘Manifest Destiny’. It is our ‘destiny’ – the natural path of any ‘advanced’ civilisation on any planet – to develop ever more powerful technology, that we might one day voyage across the cosmic ocean just as we once voyaged across the water and air of our home planet.

But this may be wrong. It may be that the right option is to journey inwards in an exploration of being, of consciousness, to an unimagined brave new world of love and bliss.

Perhaps we don’t hear anything from highly technological ‘civilisations’ out there in the cosmos because the whole effort is a suicidal wrong turn that leads to near-instant decline and extinction. The cosmos may nevertheless be teeming with genuinely civilised beings who have gone in a very different direction.

After all, even on our planet, there have been examples of authentically civilised humans – people who live in their hearts rather than in their heads, who are free of our obsessive thinking. They appear to have rooted their daily lives in the kind of love and bliss that we in the West can only find in meditation.

In his book, ‘The Conquest of Paradise’, writer and ecologist Kirkpatrick Sale described the low-tech, Taino society encountered by the Spanish conquistadors in 1492:

‘So little a part did violence play in their system that they seem, remarkably, to have been a society without war (at least we know of no war music or signals or artifacts, and no evidence of intertribal combats) and even without overt conflict (Las Casas reports that no Spaniard ever saw two Tainos fighting).’ (Kirkpatrick Sale, ‘The Conquest of Paradise’, Papermac, 1992, p.99)

But the lack of violence was only one aspect of the Tainos’ towering civilisation:

‘And here we come to what was obviously the Tainos’ outstanding cultural achievement, a proficiency in the social arts that led those who first met them to comment unfailingly on their friendliness, their warmth, their openness, and above all – so striking to those of an acquisitive culture – their generosity.’ (p.99)

Even Admiral Cristobal Colon (‘Christopher Columbus’ in old money), the man who brought death and disaster to the lives of the Taino, recorded in his journal:

‘They are the best people in the world and above all the gentlest. They became so much our friends that it was a marvel… They traded and gave everything they had, with good will.’ (pp.99-100)

He continued:

‘I sent the ship’s boat ashore for water, and they very willingly showed my people where the water was, and they themselves carried the full barrels to the boat, and took great delight in pleasing us. They are very gentle and without knowledge of what is evil; nor do they murder or steal.’

Colon added:

‘They love their neighbours as themselves, and they have the sweetest talk in the world, and are gentle and always laughing.’ (p.100)

Sale wrote poignantly:

‘It is to be regretted that the Admiral, unable to see past their nakedness, as it were, knew not the real virtues of the people he confronted. For the Tainos’ lives were in many ways as idyllic as their surroundings, into which they fit with such skill and comfort. They were well fed and well housed, without poverty or serious disease. They enjoyed considerable leisure, given over to dancing, singing, ballgames, and sex, and expressed themselves artistically in basketry, woodworking, pottery, and jewellery. They lived in general harmony and peace, without greed or covetousness or theft.’ (pp.100-101)

American geographical scholar Carl Sauer concluded:

‘…the tropical idyll of the accounts of Columbus… was largely true’. (p.101)

The Tainos were human beings who lived in their hearts, not in their heads. They had no august universities packed with thinkers, philosophers and other half-crazed intellectuals; no 24/7 outpourings of media pollution – they lived in the bliss of awareness unclouded by obsessive thought.

As for us! By painful contrast, in his book, ‘Impact of Western Man’, historian William Woodruff commented on the society from which Colon had sailed:

‘No civilization prior to the European had occasion to believe in the systematic material progress of the whole human race; no civilization placed such stress upon the quantity rather than the quality of life; no civilization drove itself so relentlessly to an ever-receding goal; no civilization was so passion-charged to replace what is with what could be; no civilization had striven as the West has done to direct the world according to its will; no civilization has known so few moments of peace and tranquillity.’ (Sale, ibid, p.91, my emphasis)

To live in the head, to sacrifice the moment for the future, to prioritise the ‘serious’, ‘important’ work of the greedy, plotting mind over the bliss of the heart is to build a self-destructive, doomed version of fake ‘civilisation’.

Or consider the experience of the Mexican anthropologist Miguel Covarrubias on visiting the island of Bali in 1938. Covarrubias wrote:

‘No other race gives the impression of living in such close touch with nature, creates such a complete feeling of harmony between the people and the surroundings… The Balinese belong in their environment in the same way that a humming-bird or an orchid belongs in a Central American jungle.’ (Miguel Covarrubias, ‘Island of Bali’, KPI, 1986, p.11)

Covarrubias added:

‘A man is assisted by his neighbours in every task he cannot perform alone; they help him willingly and as a matter of duty, not expecting any reward other than the knowledge that, were they in his case, he would help in the same manner’. (p.14)

The result, Covarrubias wrote, was a village system which operated as ‘a closely unified organism in which the communal policy is harmony and cooperation – a system that works to everybody’s advantage’. (p.15)

In the late 1990s, I worked with the Swedish ecologist and activist Helena Norberg-Hodge who lived for many years among the people of Ladakh on the Tibetan plateau of Northern India. In her book ‘Ancient Futures’, Norberg-Hodge wrote of how she was bewildered by the strange fact that the Ladakhis were always smiling:

‘At first I couldn’t believe that the Ladakhis could be as happy as they appeared. It took me a long time to accept that the smiles I saw were real. Then, in my second year there, while at a wedding, I sat back and observed the guests enjoying themselves. Suddenly I heard myself saying, “Aha, they really are that happy”. Only then did I recognize that I had been walking around with cultural blinders on, convinced that the Ladakhis could not be as happy as they seemed. Hidden behind the jokes and laughter had to be the same frustration, jealousy, and inadequacy as in my own society. In fact, without knowing it, I had been assuming that there were no significant cultural differences in the human potential for happiness. It was a surprise for me to realize that I had been making such unconscious assumptions, and as a result I think I became more open to experiencing what was really there.’ (Helena Norberg-Hodge, ‘Ancient Futures – Learning From Ladakh,’ Sierra, 1992, p.84)

As amongst the Tainos, fighting in traditional Ladakhi society was unknown, disputes were settled quickly and peaceably, and when one person had a problem the entire community did its best to help:

‘In traditional Ladakh, aggression of any sort is exceptionally rare: rare enough to say that it is virtually non-existent… Even arguments are rare. I have hardly ever seen anything more than mild disagreement in the traditional villages—certainly nothing compared with what you find in the West.’ (p.46)

Norberg-Hodge concluded:

‘I have never met people who seem so healthy emotionally, so secure, as the Ladakhis.’ (p.85)

These societies that seem so ‘primitive’ and ‘uncivilised’ to goal-oriented, power-obsessed, head-trapped Europeans, were actually exemplars of authentic human civilisation.

I am not suggesting that we can become like the Tainos, Balinese and Ladakhis. If we are too high-tech primitive to save ourselves from climate disaster, we can obviously not hope to create that kind of paradise on earth.

What I am suggesting, though, is that the existence of these societies powerfully supports the contention of the mystics: that awareness unclouded by obsessive thinking is indeed in the nature of bliss and love. I am suggesting that such low-tech civilisations may exist in abundance, undetected, on other planets that will of course continue to thrive no matter what happens on our planet. I am also suggesting that you and I can create a little patch of this paradise in our own hearts.

Perhaps in our world as it is, genuinely civilised, loving societies are doomed to be destroyed by brutal, head-trapped, Western-style societies. But you and I still have the freedom, even in the face of this wider brutality, even in the face of environmental catastrophe, to live a life overflowing with love and bliss. Maybe that is all that is possible for us, and maybe that is enough.

Send in the Clowns

Posted on March 31, 2023 by Reid Mukai

Yellen and Garland perform back-to-back surprise visits to Ukraine

By Philip Giraldi

Source: The Unz Review

Sometimes I think that the script being used by the Biden Administration to manage its foreign and national security policies has been written by George Orwell, though I am not sure if it based on 1984 or Animal Farm. Maybe it is a combination of the two. Either way, it would help explain why there is something seriously wrong here. For example, at the end of February Congress, confronted by a debt ceiling, began discussing cutting Medicare and Social Security while more recently a banking sector crisis seems to be developing so Treasury Secretary Janet Yellen decided to go off doing photo-ops in Kiev embracing Ukraine’s President Volodymyr Zelensky shortly after handing him the keys to the US economy. She explained to Zelensky how the White House had approved an additional $12 billion in aid to Ukraine during the previous week, including $2 billion for the military and $10 billion to support Zelensky’s government and other infrastructure needs. The US Treasury is now de facto the source of the Ukraine government’s entire annual budget. In addition, Yellen described glowingly how the Treasury and State Departments will implement a new round of sanctions against more than 200 entities and individuals with ties to Russia’s military, high-technology industries, and its metals and mining sectors. The US Department of Commerce is also enforcing export restrictions on materials and technology, including semiconductors, sold by American companies to customers in Russia and China.

In defense of her grand mission, Yellen penned an op-ed for the always compliant New York Times explaining the importance of Ukraine to the United States. She wrote how in Ukraine “…Russia’s barbaric attacks continue — but Kyiv stands strong and free. Ukraine’s heroic resistance is the direct product of the courage and resilience of Ukraine’s military, leadership and people. But President Volodymyr Zelensky and the Ukrainians would be the first to admit that they can’t do this alone — and that international support is crucial to sustaining their resistance. I’m in Kyiv to reaffirm our unwavering support of the Ukrainian people. Mr. Putin is counting on our global coalition’s resolve to wane, which he thinks will give him the upper hand in the war. But he is wrong. As President Biden said here last week, America will stand with Ukraine for as long as it takes… Ukrainians are fighting for their lives on the front lines of the free world. Today, and every day, they deserve America’s unyielding support.”

The Yellen op-ed drones on with a lie so large that it is astonishing that the New York Times would even print it: “When confronted with scenes of brutality and oppression, Americans have always been quick to stand up and do the right thing. Our strength as a nation comes from our commitment to our ideals — and our capacity to see in others the same desires that animated our own struggles for freedom and justice.” But then she tops that with assurances from “President Zelensky, [who] has pledged to use these funds in the ‘most responsible way.’ We welcome this commitment, as well as his longstanding agenda to strengthen good governance in Ukraine.” Huh?

And here is Yellen’s version of “Why We Fight!”: “Our support is motivated, first and foremost, by a moral duty to come to the aid of a people under attack. We also know that, as President Zelensky has said, our assistance is not charity. It’s an investment in ‘global security and democracy.’ Let’s look at the strategic impact of our support for Ukraine so far. Mr. Putin’s war poses a direct threat to European security, as well as to the laws and values that underpin the rules-based international system.”

So, Americans have a “moral duty” apparently up to and including sending their sons and daughters to die supporting Ukraine. And ah yes, it’s all about the “free” world, democracy and the notorious rules based international system! Has anyone yet cited Hegel’s observation that the President Joe Biden Administration’s foreign policy has already “repeated itself, first as a tragedy in Afghanistan, second as a farce”? Meanwhile one suspects Zelensky was laughing all the way to the bank as Yellen disappeared over the horizon to come up with the cash, as that old expression goes, and he probably already has one of his buddies shopping for a new villa on the French Riviera to supplement his other real estate! But wait! The story became even more exciting the following week, involving another visit to Mr. Z by America’s nearly invisible Attorney General Merrick Garland, a man who can literally look Z in the eye as they are both very short. Garland is generally engaged in chasing white supremacists and requiring all new FBI hires to learn all about how to identify and pursue antisemites, but he has made two trips to Kiev to meet mano-a-mano with the brave olive drab t-shirt clad warrior who is already being beatified as the twenty-first century’s Winston Churchill.

Garland was in town to do the other thing the engages his sense of law and order, which is to set up a tribunal to arrest, prosecute and punish Russian war criminals after Ukraine emerges triumphant from its conflict with the unimaginably evil President Vladimir Putin. It would be modeled on the Nuremberg Tribunals that tried leading Nazis after the Second World War, and Garland has cited his family’s escape from the so-called holocaust to explain why he is intent on personally being involved in delivering what he describes as “justice.” A Justice Department spokeswoman described Garland’s mission as being in Kiev to personally “reaffirm America’s commitment to help hold Russia responsible for war crimes committed in its unjust and unprovoked invasion against its sovereign neighbor.”

Garland had several meetings with President Volodymyr Zelensky and foreign law enforcement officials including Ukrainian Prosecutor General Andriy Kostin while attending what was billed as the “United for Justice Conference.” Zelensky elaborated that the purpose of the conference was to hold Russia’s leadership accountable for the alleged atrocities carried out by its army. “The main issue of all these meetings is accountability,” he said. The US Justice Department is reportedly actively engaged in the gathering of evidence to indict the Russians. During Garland’s first visit to Ukraine in June 2022 he announced the appointment of Eli Rosenbaum, an Office of Special Investigations prosecutor best known for going after former Nazis, to direct American efforts to identify and track Russian war criminals.

Garland laid it on thick, as was expected from someone responsible for prosecuting the rest of the world when it steps out of line. He told his hosts that “Just over twelve months ago, invading Russian forces began committing atrocities at the largest scale in any armed conflict since the Second World War. We are here today in Ukraine to speak clearly, and with one voice: the perpetrators of those crimes will not get away with them. In addition to our work in partnership with Ukraine and the international community, the United States has also opened criminal investigations into war crimes in Ukraine that may violate US law.” He concluded by throwing out the complete bullshit party line much beloved by Joe Biden and Tony Blinken, that “The United States recognizes that what happens here in Ukraine will have a direct impact on the strength of our own democracy.”

Of course, there is more than a little bit of irony in all this, not to mention top level hypocrisy, as the United States has killed more people directly or indirectly while committing more crimes against humanity dished out in various ways over the past twenty years than any other country, except, predictably, Israel, which currently is committing crimes against humanity on a nearly daily basis. Curiously, however, the normally tone-deaf White House and Pentagon seem to understand, on a certain level, that opening up Pandora’s box might not be a good idea when it comes to war crimes. Last week Secretary of Defense Lloyd Austin refused to share US information on alleged Russian crimes with the International Criminal Court (ICC) in the Hague. The Pentagon is blocking the Biden administration from sharing evidence with the ICC collected by American intelligence agencies regarding Russian activities in Ukraine because helping the court investigate Russians might set a precedent that could help pave the way for it to prosecute Americans. Washington does not recognize the ICC, fearing that it might well seek to examine the sorry record of US military crimes in Asia and Africa. Israel similarly does to recognize the court for roughly the same reason.

So here we are, two top level officials from the Biden regime sneak into Kiev to give an arch crook money and unlimited moral support, together with a pledge that more cash is on the way as are arms and war crimes tribunals await those nasty Russians. And guess what? It is all packaged as being good for America! This sounds like a song that was sung previously in places like Vietnam, Iraq and Afghanistan and it was a tissue of lies then just as it is now. Yellen ought to have stayed home to tend to the banking system and should be giving the billions of dollars earmarked for Zelensky back to the American people. If Garland wants to investigate anyone it should be the Pentagon, the intelligence agencies, and Congress. And yes, his own FBI! And don’t forget how the Bidens and Clintons became multi-millionaires! And then there is the destruction of Nord Stream. Funny how every time one turns over a rock in and around the US government something really smelly surfaces.

A Fed-Issued Digital Currency: The Mark of the Beast

Posted on March 30, 2023 by Reid Mukai

A Fed-issued digital currency would be no more in our interests than the current dollar system.

By Jeremy R. Hammond

Source: Jeremy R. Hammond Blog

China’s ‘Social Credit’ System

“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” — Revelation 13:16-17

In China, as you have likely heard, the government has been experimenting with a “social credit” system aimed at giving politicians even greater control over people’s behavior. China was, of course, also the country whose authoritarian “lockdown” response to the outbreak of SARS‑CoV‑2—the coronavirus that causes COVID‑19 and was likely engineered in a Chinese lab with US government funding—was pointed to as a model for the rest of the world to follow by the World Health Organization (WHO).

The WHO has since been aiming to acquire even more centralized global authority to issue diktats in the event of another pandemic, such as implementation of “lockdown” measures that might include travel restrictions, prevention of employment, and vaccine mandates or passport systems.

As of December 2020, around the time of the initial outbreak of the virus in Wuhan, China, social credit laws and regulations had been implemented in an estimated 80 percent of the country.

Naturally, the system is characterized by its proponents as a benevolent means to reward socially responsible people while denying privileges to unsavory and untrustworthy characters and businesses. But you and I both recognize the grave threat posed by politicians wielding this type of power and control over the population. It is an obvious threat to privacy and liberty.

The people of China regrettably but unsurprisingly appear to have welcomed this system, although the perception of public approval might be largely an artifact of people being afraid to publicly criticize the system lest their names be placed on one of the government’s “blacklists”.

As with any law or government policy, we should view it through the lens of how such power could be used as opposed to how politicians say they intend to use it.

A glimpse of how it could be used is the city of Rongcheng’s prohibition on “spreading harmful information”, violations of which could result in subtraction of points off residents’ social credit scores.

Such prohibitions must be seen in light of how governments are in the habit of interpreting “harmful information” as any information that does not align with the adopted political agenda. In the US during the COVID‑19 pandemic, there has been no greater purveyor of misinformation than the US government itself.

According to MIT Technology Review, the central government actually pressed the city to scale back the threat to individual liberty posed by its social credit system, such as enabling residents to opt-out. “The Chinese government did emphasize that all social-credit-related punishment has to adhere to existing laws,” the Review states, “but laws themselves can be unjust in the first place.”

The takeaway from that article is that “the social credit system does not (yet) exemplify abuse of advanced technologies like artificial intelligence”. But that’s no reason for the citizenry to consent to the implementation of systems that are conducive to extreme governmental abuses of authority.

A July 2019 article in Wired magazine related the example of Liu Hu, a journalist who was arrested, fined, and blacklisted, reportedly for writing about censorship and government corruption. He found himself on a “List of Dishonest Persons Subject to Enforcement by the Supreme People’s Court as ‘not qualified’ to buy a plane ticket, and banned from travelling some train lines, buying property, or taking out a loan.”

A more recent Newsweek article appropriately describes the system this way:

On an individual level, the government seeks to instill in the public an increased sense of morality to discourage everything from fraud and plagiarism to counterfeit goods and petty crime. But a system to make individual actions more transparent would necessitate the creation of tools to monitor all aspects of life. Social control, if not the original aim, could be an inevitable consequence, researchers say.

. . . While China’s vision of the system has yet to emerge as a dystopian tool for control driven by big data, there are real concerns about the way personal information is to be collected and processed to create social credit profiles, which could have lasting implications for individuals.

An untrustworthy government has no place dictating to its citizens what types of behaviors should be regarded as creating or breaking trust.

Human Rights Watch provides the example of lawyer Li Xioaolin, who was denied a plane ticket home while away on a work trip inside China because his name was on a blacklist of “untrustworthy” people in relation to a years-old court-related issue that he thought he had resolved.

According to Human Rights Watch, journalist Liu Hu was punished not for criticizing the government and exposing corruption but for having offered an apology that the government deemed “insincere” after losing a defamation case for publishing an article alleging that someone was an extortionist. Still, the organization notes, in both cases, “penalties were exacted in wildly arbitrary and unaccountable manners.” Additionally, “the courts failed to notify them, leaving them no chance to contest their treatment.”

According to the human rights organization, between 2013 and 2017, the Chinese government imposed more than seven million punishments to people for failing to carry out local court orders, which punishments have included publicly naming and shaming individuals and barring them from flights and trains.

After experiencing the totalitarianism of the disastrously harmful lockdown regimes and the accompanying efforts to coerce the population into accepting COVID‑19 vaccines and to censor truths countering the government’s incessant lies (I was permanently banned from LinkedIn, for example, for accurately reporting that the CDC’s claim that COVID‑19 vaccines provide greater protection against SARS‑CoV‑2 infection than natural immunity was a bald-faced lie), it should not be too difficult to imagine such a system being dangerously used to silence critics and punish dissenters so that whatever ruling regime can continue its crimes against humanity unobstructed.

The idea of a “social credit” score, of course, is inherently tied to the idea of central banking. In the US, the central bank is the Federal Reserve, a government-legislated private monopoly over the supply of currency. Increasingly, there is talk of a central bank digital currency, heightening concerns about the government having the means to exercise power over us and control our behavior.

“Project Hamilton”

As an example of how the Fed is exploring the idea of adopting a digital currency, the Massachusetts Institute of Technology (MIT) has teamed up with the Federal Reserve Bank of Boston under the appropriately named “Project Hamilton”.

Alexander Hamilton, of course, was instrumental in the adoption of central banking by the US government, famously at odds with Thomas Jefferson, who rightly opposed the idea and warned about the dangers inherent in such an institution. Jefferson appeared to hold the view that the means of exchange and interest rates ought to be determined by the market as opposed to being determined by fiat by a roomful of central planners.

Jefferson accurately foresaw how the government would use the central bank to pay for its spending as an alternative to raising taxes directly, and how the debt that would consequently be incurred by this uncontrolled spending would ultimately be borne by future generations.

In a letter to John Wayles Eppes in 1813, for example, Jefferson wrote:

I have said that the taxes should be continued by annual or biennial re-enactments; because a constant hold, by the nation, of the strings of the public purse, is a salutary restraint, from which an honest government ought not to wish, nor a corrupt one to be permitted, to be free. No tax should ever be yielded for longer than that of the Congress granting it, except when pledged for the reimbursement of a loan.

. . . Bank-paper must be suppressed, and the circulating medium must be restored to the nation to whom it belongs. . . . Treasury bills, bottomed on taxes, bearing, or not bearing interest, as may be found necessary, thrown into circulation, will take the place of so much gold & silver, which last, when crouded, will find an efflux into other countries, and thus keep the quantum of medium at its salutary level.

In a letter to John Taylor in 1816, Jefferson described central banking as rightly “reprobated” and as “a blot left in all our constitutions, which, if not covered, will end in their destruction”. He wrote, “And I sincerely believe with you, that banking establishments are more dangerous than standing armies; & that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale”.

Jefferson viewed the federal government as having no authority to institute a central banking system. As he wrote in 1791, “The incorporation of a bank, and the powers assumed by this bill, have not, in my opinion, been delegated to the United States, by the Constitution.”

The stated aim of Project Hamilton “is to investigate the technical feasibility of a general purpose central bank digital currency (CBDC) that could be used by an economy the size of the United States and to gain a hands-on understanding of a CBDC’s technical challenges, opportunities, risks, and tradeoffs.”

The project is part of MIT’s “Digital Currency Initiative”, which is aimed at bringing minds together “to conduct the research necessary to support the development of digital currency and blockchain technology.”

The aim of the collaboration with the Federal Reserve Bank of Boston has been “to develop a hypothetical CBDC.” MIT describes the possibility of a “central-bank-issued digital currency” as “a unique opportunity to address challenges in our existing payments system and design an economy that is more resilient, participatory, and open.”

We can reasonably assume that Thomas Jefferson, were he alive today, would disagree and view the idea as anathema to both a sound economy and a free society.

Noting that it was Alexander Hamilton “who laid the foundation for a U.S. central bank”, a project white paper published in February 2022 concluded that it is “critical” for research to continue for “achieving goals for a CBDC.” That is, it is not a question of whether the Fed should adopt a digital currency but how and when.

Biden’s Executive Order and Project Lithium

In January 2022, the Federal Reserve Board of Governors similarly published a paper titled “Money and Payments: The U.S. Dollar in the Age of Digital Transformation”, the aim of which was “to foster a broad and transparent public dialogue about CBDCs in general, and about the potential benefits and risks of a U.S. CBDC.”

Then in March 2022 President Joe Biden signed an “Executive Order on Ensuring Responsible Development of Digital Assets”, which declares the supposed need for the US government to “regulate” digital assets, including for the purpose of preventing circumvention of its sanctions regimes—in which context we might remember the US government’s criminal sanctions regime against Iraq in the 1990s and how Secretary of State Madeleine Albright insisted that the “price” of half-a-million dead Iraqi children was “worth it”.

The executive order, number 14067, describes how the government has an interest in maintaining the US dollar’s “central role” in “the global financial system”, which refers to the use of the dollar as a reserve currency. To that end, the order states, the Biden administration “places the highest urgency on research and development efforts into the potential design and deployment options of a United States CBDC.”

The White House is intent on determining what actions would be required to launch such a currency “if doing so is deemed to be in the national interest”. Of course, as the example of half a million excess childhood deaths in Iraq due to sanctions once again illustrates, determining just what is in the “national interest” is not a task that government policymakers seem particularly good at.

The lockdown measures, which utterly failed to project those at highest risk from COVID-19 while causing devastating harms globally, are another useful example of the ineptitude of policymakers when it comes to making decision that are in our best interests.

Following Biden’s executive order, in April 2022, the Depository Trust & Clearing Corporation (DTCC) announced “the development of the first prototype to explore how a CBDC might operate”. This endeavor was given the name “Project Lithium”, on which the DTCC is collaborating with The Digital Dollar Project (DDP), an organization that advocates US leadership “in advancing a CBDC” and encourages the executive branch of government “to support appropriate legislation” to authorize further research and development of such a currency.

The DDP published a white paper in May 2020 concluding that the US government “should, and must, take a leadership role in this new wave of digital innovation” and preserve the dollar’s role as “the world’s primary reserve currency” by working toward “the launch of a tokenized digital dollar”.

End the Fed!

Naturally, advocates of a central bank digital currency describe the aims of such a development as benign, just as the Federal Reserve system was originally established on the pretext that having a more centrally controlled economy would benefit all.

In truth, the Federal Reserve system serves the interests of the financially and political elite at the expense of the rest of us. Central banking itself, whatever the form of currency issued, is harmful to the economy because central banks essentially exist to effect a transfer of wealth upward. Schools of economic thought like Keynesianism and Modern Monetary Theory (MMT), which I like to refer to as “Keynesianism 2.0”, exist to justify the existence of central banks.

The Fed, a government-legislated private monopoly over the currency supply, enables the government to spend on whatever, including endless wars (euphemistically called “defense” spending), but the means of paying for it all, the creation of “money” out of thin air, results in upward wealth transfer. The elite classes who receive the newly created dollars first are able to spend it for purchasing assets prior to the resulting devaluation that manifests in the form of higher prices for goods and services.

Monetary inflation robs us of our purchasing power and so serves as a hidden tax. It also causes widespread malinvestment and major economic distortions like the housing bubble that burst in 2007 and precipitated the 2008 financial crisis, not to mention the current housing bubble and general asset inflation. (For more on that, see my book Ron Paul vs. Paul Krugman: Austrian vs. Keynesian Economics in the Financial Crisis.)

We are meant to believe we need centralized control over the currency supply for economic growth, but central banks instead serve to impede real economic growth in favor of enabling the government’s endlessly wasteful and harmful spending.

The chief appeal of a cryptocurrency like Bitcoin is that it is a decentralized medium of exchange that serves to compete with central-bank-issued currency and potentially enables people to opt-out of the exploitative dollar system. The idea of a “legal tender” digital currency in the hands of the bankers and politicians is anathema to the whole concept of a peer-to-peer electronic cash system.

One might argue that the replacement of print dollars with a centrally controlled cryptocurrency is just a natural evolution from the current system, in which exchange of actual cash is becoming less frequent and most transactions occur digitally anyway. We should keep up with the times and adapt to advancements in technology, the argument goes.

However, this overlooks the more fundamental issue that we should not have central banks in the first place. The way I see it, the movement towards replacing the US dollar with a Fed-issued cryptocurrency is far from benign. We have seen in the past few years just how far government policymakers are willing to go to exercise authoritarian control over us.

To illustrate, remember how businesses deemed “non-essential” were shut down by clueless bureaucrats under threat of punishment, and how coercive measures including mandates and travel restrictions were used to get people to accept COVID‑19 vaccinations?

With the World Economic Forum (WEF) having announced its “Great Reset” agenda, which ties directly into the global mass vaccination agenda, the advocates of greater centralized control over society do not deserve the benefit of our doubt about their intentions. It would be naïve to think that if the authoritarians in government had even greater means to penalize citizens for disobedience to the regime that they would not attempt to use it. It is safer to assume that if they can utilize a digital currency to control our behavior, they will.

It seems therefore imperative to oppose a centralized digital currency, but we also need to go further than that and oppose the existence of the Federal Reserve altogether. Whatever the form of currency, centralized economic planning is an abomination and anathema to the principle of a free market.

“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” — Revelation 18:4

Rage Against The War Machine: What Rage? ‘When Will They Ever Learn?’

Posted on March 27, 2023 by Reid Mukai

By Robert J. Burrowes

In his iconic 1950s anti-war hit song ‘Where Have All the Flowers Gone?’, Pete Seeger posed the eternal question about war: ‘when will they ever learn?’ Of course, Seeger’s question was primarily directed at those individuals who choose to participate in the fighting. But it might equally have been directed at those in the ‘anti-war’ movement.

A few years later in 1963, Native Canadian Buffy Sainte-Marie penned the equally iconic ‘Universal Soldier’ to draw attention to ‘individual responsibility’ for war.

The question ‘Why war?’ has troubled human beings for millennia and individuals of conscience have long resisted it, sometimes paying a heavy price for doing so. And back in 1932, two of humanity’s giants – Albert Einstein and Sigmund Freud – grappled with the question, exchanging letters on the subject.

See ‘Why War?’

Beyond war, a great deal of effort has gone into understanding conflict and violence, including their structural and cultural components, and I have noted some of these efforts, including my own, in a wide range of documents such as these:

‘Why Violence?’,

‘Comforting a Baby is Violent’,

‘The War to End War 100 Years On: An Evaluation and Reorientation of our Resistance to War’ and

‘Einstein and Freud’s ‘Why War?’

Revisited: Why Anti-War Efforts Go Nowhere’.

Four things fundamentally missing from all previous efforts to halt a particular war or to end war generally, however, are these:

a serious effort to understand the dysfunctional psychology, and what causes it, that drives human violence generally,
a serious effort to analyse war as a system of power: Who is causing it, why and how? (This is important because understanding how power works in the world system as well as who, precisely, is driving what is happening, why, and how they are doing it are crucial prerequisites for developing an effective strategy to resist, or end, war.)
a sophisticated nonviolent strategy based on this understanding and analysis that is thoughtfully designed to address each of the foundational components of war, and
sufficient courageous people committed to implementing this strategy by participating in it themselves and mobilizing others to do so too.

Consequently, to say that anti-war efforts lack sophistication is to put it mildly in the extreme. As the very long history of ‘anti-war’ struggle clearly demonstrates.

And so it was listening to the anti-war speeches delivered in Washington DC at the Rage Against the War Machine rally on 19 February 2023. You can watch whole or abridged versions of these speeches here: Rage Against the War Machine.

Rage might give a person power in some contexts but, in itself, rage has zero strategic value. And are these people really feeling ‘rage’ about the ongoing war all over the planet or even the war in Ukraine? And acting on it? Of course not. Even if they were, as mentioned ‘rage’ is no substitute for acting powerfully (that is, strategically) to end war.

Moreover, there is a simple reason for this. Most anti-war activists do not feel rage against the war machine for the simple reason that they are terrified of it.

And this fear incapacitates them, leaving most anti-war activists too scared to seriously commit themselves to doing what is necessary to end war. Again, as the record demonstrates.

Hence, they complain powerlessly, rather than analysing, devising strategy and then acting powerfully knowing that their actions will contribute to the long-term struggle to end war once and for all.

So let me go back a step and analyze why the anti-war movement is so frightened and powerless and why it cannot learn from its own history of failure.

Why do most people complain?

In essence, this happens because when they were children, their parents interfered with their emotional expression which, in turn, stifled those innate behaviors bestowed by evolution to ensure that the baby, and later the child and then adult, acted to have their needs met. Usually by a young age, the child will learn to complain powerlessly when they do not get what they want. But complaining, rather than acting, does not meet their needs.

Thus, just as the child, endlessly thwarted by a parent who ignores the child’s genuine needs and then ignores their pleas to have these addressed, is trapped in the mode of complaining, most activists never learn that the role of politicians is to ignore them too. Of course, the value in this for those who genuinely wield power in society and whose aim is to facilitate perpetual war to achieve a variety of Elite ends (notably including the ongoing consolidation of Elite power and the maximization of corporate profits by financing both sides in any war) is that efforts of this nature, such as public protests against ‘government policies’ absorb and dissipate dissent, as intended.

And so it was on 19 February 2023 when a list of anti-war speakers echoed the eternal cries of powerlessness at one of the latest manifestations of an anti-war street protest:

‘Enough is enough! We demand change! Do the right thing! Implement ceasefire in Ukraine!’ See ‘Twenty Years after the Start of the War in Iraq, People Around the World are still Raging Against the War Machine’.

Einstein and Freud’s ‘Why War?’ Revisited: Why Anti-War Efforts Go Nowhere

Really?

As even former US Secretary of State Alexander Haig once noted about a massive anti-war demonstration: ‘Let them march all they want, as long as they continue to pay their taxes.’ See Alexander Haig. As a four-star general, Haig, not regarded as the most intelligent Secretary of State in US history, certainly understood that tactical choice is a question of strategy. Most activists have no idea.

So What Must We Do to End War?

Earlier in this article I identified four elements missing from the anti-war movement’s efforts. Let me restate them and offer my own learning in relation to these points.

a serious effort to understand the dysfunctional psychology, and what causes it, that drives human violence generally.

As the final stage of more than four decades investigating the cause of violence, I spent 14 years living in seclusion with Anita McKone. You can read what I learned in the document ‘Why Violence?’, in which I explain the destructive impact of the ‘visible’, ‘invisible’ and ‘utterly invisible’ violence that adults relentlessly inflict on children – resulting in the bulk of the adult human population being unconsciously terrified, self-hating and powerless, with Anita’s description of our process in:

‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

If you like, you can also read other articles I have written such as

‘The Psychology of Projection in Conflict’ and

‘Challenges for Resolving Complex Conflicts’.

a serious effort to analyse war as a system of power: Who is causing it, why and how? This is important because understanding how power works in the world system as well as who, precisely, is driving what is happening, why, and how they are doing it are crucial prerequisites for developing an effective strategy to resist, or end, war.

I made considerable effort to explain this as part of a wider study identifying the Global Elite and how its power is exercised in the world system. This included explaining why the Elite has a vested interest in ensuring that war continues. For more than 200 years, members of this Elite have carefully facilitated the precipitation of war and then profited immensely from financing both sides in any war of significance as well as the rebuilding of infrastructure and the care of injured soldiers in its aftermath. Hence, preparations for war, the conduct of war and the rebuilding/healing necessary post-war is the most profitable economic venture, by far, conducted on Planet Earth and it greatly enriches Elite families, such as the Rothschilds and Rockefellers, as well as their agents.

See Historical Analysis of the Global Elite: Ransacking the World Economy Until ‘You’ll Own Nothing.’

a nonviolent strategy based on this understanding and analysis that is thoughtfully designed to address each of the foundational components of war.

First, this requires a completely different approach to parenting if we want to raise powerfully nonviolent children.

See ‘My Promise to Children’ and

‘Do We Want School or Education?’

And given that strategy has long been a passion of mine and nonviolent strategy particularly, I investigated this thoroughly when I wrote The Strategy of Nonviolent Defense: A Gandhian Approach.

But for the simplest explanation of nonviolent strategy to end war, you can read it on this website starting with the list of ‘Strategic Goals for Ending War’.

sufficient courageous people committed to implementing this strategy by participating in it themselves and mobilizing others to do so too. This is important because nonviolent activism to end war has a price, measured in jail terms, adverse psychological assessments from people intent on stopping you, and a myriad other penalties depending on the legal jurisdiction in which the activist operates.

But if the antiwar activist is not willing to pay the price of their nonviolent activism, then the victims of wars in other places will pay the price of war with their lives.

Clearly, identifying sufficient courageous people is a primary challenge and the obvious shortage of courageous and tenacious people committed to strategically resisting war is just another outcome of our violently dysfunctional parenting of children mentioned in the first point above.

So if we are going to mobilize sufficient people willing to act powerfully over an extended period to resist all of those foundational elements that make war possible, we must profoundly alter our parenting model to produce powerful children and offer adults a chance to heal from the violence they suffered as children as well.

See ‘Putting Feelings First’ and ‘Nisteling: The Art of Deep Listening’.

Otherwise we are condemned to watch people speak against war and march up and down in ‘anti-war’ rallies (or employ other tactics devoid of strategic impact) until the world is blown up.

An Obvious Criticism

An obvious criticism of the approach I have outlined above is that it is ‘too slow’. It offers no quick solution to deal with the immediacy of the threat we face at the current moment with the proxy war being fought by the US and NATO through Ukraine against Russia which includes the risk of the war ‘going nuclear’.

See ‘The Dire Significance of Putin’s Feb 21 Speech’.

And I am well aware of the many calls for negotiations on the one hand – see, for example, ‘The Ukraine War: Think Deeper Or We Shall All Lose’ – and long-standing US war-fighting policy on the other as routinely explained in a plethora of US Government ‘defense strategy’ documents.

See, for example, ‘2022 National Defense Strategy of The United States of America’ and a thoughtful discussion of US nuclear strategy by Professor Michel Chossudovsky in

‘“Preemptive Nuclear War”: The Historic Battle for Peace and Democracy. A Third World War Threatens the Future of Humanity’.

I am also aware of calls, such as that by Scott Ritter, for US anti-war activists to focus on nuclear arms control as the highest priority for now.

See ‘Scott Ritter on the War Machine and the Future of the Antiwar Movement’.

And other perspectives and proposals besides.

But the obvious response to the ‘too slow’ criticism of my longer-term proposals above is simple: The result of the current crisis is so far beyond the existing anti-war movement to realistically influence, it is laughable. And so, in my view – which is consistent with my research into, and analysis of, what has transpired historically:

see Historical Analysis of the Global Elite: Ransacking the World Economy Until ‘You’ll Own Nothing.’ – the war will most probably end when Russia has defeated the Ukrainian state but only after the war has been dragged on for as long as it can be conducted profitably, from an Elite perspective.

And while there is undoubtedly considerable risk of the war ‘going nuclear’ through policy or strategic miscalculation – see ‘Stanislav Petrov, “The Man Who Saved The World,” Dies At 77’ – accident – see Command and Control – or rogue local ‘initiative’, the Elite will ‘gamble’ against these possibilities while (presumably) constraining it at policy level, as has most likely occurred throughout the nuclear age.

Insane? Of course, it is insane. See ‘The Global Elite is Insane Revisited’. It’s just that, in my view, there is nothing new to observe here: Just repetition of what we have seen before, which includes being taken to the brink of nuclear war and relying on ‘unknown factors’ – including, but not exclusively, background control by the Elite – to avoid it.

Conclusion

War is brutal. The Elite perpetuates war endlessly to capture control of people and resources to maintain the existing system of world power and make monumental profits. It will not be stopped because we make fine speeches, chant anti-war slogans at rallies or call for negotiations.

The human world is a system of power. And we need to understand how that system of power works to understand, and change, the world. This applies particularly when dealing with systems, structures and processes at the heart of Elite power, such as economics and war.

But underlying even this we need to understand the psychology of human violence because this also enables us to understand why the Elite controls world affairs to precipitate war (among a vast range of other violent and exploitative outcomes) as well as why ‘ordinary’ people fight in wars and the vast bulk of people who identify as ‘anti-war’ are so powerless.

In essence, war will be ended by analysing and understanding what makes it all happen and taking action intelligently, courageously and tenaciously to change what makes it possible; that is, by resisting in strategically appropriate ways the foundational components on which the entire system of war is built.

And given the ultimate foundation of the war system is our violent parenting model that renders virtually all humans into a state of fearful submission to violence, we haven’t even started the long journey to end war yet.

Nevertheless, while my own lifetime of effort has failed to remedy anything significant about the war system, out of love for my uncles, great uncles and humanity generally – see ‘Who Am I?’ – I continue to focus my own attention on undermining its foundations as documented above. It is slow, ‘unrewarding’ work in the short term.

But my hope is that some future generations of humans, assuming we effectively resist a myriad of current and future threats notably including the vast range of threats we all face at the hands of the Elite now – see ‘We Are Being Smashed Politically, Economically, Medically and Technologically by the Elite’s “Great Reset”: Why? How Do We Fight Back Effectively?’ – will live in a world without violence and war.

Obviously, given the precarious state of the world in many respects, a tremendous amount of intelligent, strategically-oriented action will be needed for this hope to be realized.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: Sociology

Arguments Against Despair

Rage Against The War Machine: What Rage? ‘When Will They Ever Learn?’

Why do most people complain?

So What Must We Do to End War?

An Obvious Criticism

Conclusion

What are Reality Tunnels?

How Your Reality Tunnel Is Formed

Tunnel Vision: The Politicisation of Reality

‘Echo Chambers’ & Identity Politics

Rising Above the Fray

Footnotes

1. Hartogsohn, I. (2015). The Psychedelic Society Revisited: On Reducing Valves, Reality Tunnels and the Question of Psychedelic Culture, Psychedelic Press, 3

2. ultrafeel.tv/reality-tunnel-how-beliefs-and-expectations-create-what-you-experience-in-life

3. Op cit., Hartogsohn, I. (2015), 4

4. en.wikipedia.org/wiki/Confirmation_bias&nbsp;

5. Anton Wilson, R. (1983). Prometheus Rising, Tempe, Arizona: New Falcon

6. en.wikipedia.org/wiki/Immanuel_Kant

7. en.wikipedia.org/wiki/Reality_tunnel

8. Ibid

9. Parsons, T. (1951). The Social System, Glencoe, Illinois: The Free Press, 1951

10. Sam Keen, Castaneda interview, Psychology Today, December 1972

11. Derrida, J. (1978). ‘Genesis’ and ‘Structure’ and Phenomenology, in Writing and Difference, Routledge.

12. en.wikipedia.org/wiki/Dada

13. Op cit., Hartogsohn, I. (2015), 1

14. Ibid, 2

15. Anton Wilson, R. (1990). Quantum Psychology: How Brain Software Programs You & Your World, New Falcon Publications

16. en.wikipedia.org/wiki/Reality_tunnel&nbsp;

17. Quantum Psychology, 74

18. Ibid, 74

19. Ibid, 75

20-24. Ibid, 76

25-26. Ibid, 76-77

27. Wollheim, R. (1971). Freud, Fontana Press

28. en.wikipedia.org/wiki/Social_conditioning&nbsp;

29. Quantum Psychology, 77

30. Ibid

32. Ibid

33. Bifarini, I. Cognitive bias and echo chambers: The social media trap, www.academia.edu/40650380/Cognitive_bias_and_echo_chambers_The_social_media_trap

34. Ibid

35. Nguyen, C. Echo Chamber and Epistemic Bubbles, www.academia.edu/36634677/Echo_Chambers_and_Epistemic_Bubbles

36. Auxier, B. and Vitak (2019). Factors Motivating Customization and Echo Chamber Creation Within Digital News Environments. Social Media and Society, April-June 2019

37. Prometheus Rising, 83

38. Ibid, 159

39. Ibid, 241

40-43. Ibid, 242

44-46. Ibid, 190

47. Lilly, John C. Programming & Metaprogramming in the Human Biocomputer, New York: The Julian Press, Inc., 1967

48. The Dhammapada

Propaganda Produces Narrative

Controlling Mainstream Media

What is Access?

A Prime Example

The Purpose of Media is Largely Lost, But Slowly Repairing

A Way Forward

“Project Hamilton”

Biden’s Executive Order and Project Lithium

End the Fed!

Why do most people complain?

So What Must We Do to End War?

An Obvious Criticism

Conclusion

4. en.wikipedia.org/wiki/Confirmation_bias

16. en.wikipedia.org/wiki/Reality_tunnel

28. en.wikipedia.org/wiki/Social_conditioning