Category Archives: Social Engineering

Are We (Collectively) Depressed?

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By Charles Hugh Smith

Source: Of Two Minds

We need to encourage honesty above optimism. Once we can speak honestly, there is a foundation for optimism.

Psychoanalysis teaches that one cause of depression is repressed anger.

The rising tide of collective anger is visible in many places: road rage, violent street clashes between groups seething for a fight, the destruction of friendships for holding the “incorrect” ideological views, and so on. I Think We Can Safely Say The American Culture War Has Been Taken As Far As It Can Go.

A coarsening of the entire social order is increasingly visible: The Age of Rudeness.

This raises a larger question: are we as a society becoming depressed as we repress our righteous anger and our sense of powerlessness as economic and social inequality rises?

Depression is a complex phenomenon, but it typically includes a loss of hope and vitality, absence of goals, the reinforcement of negative internal dialogs, and anhedonia, the loss of the joy of living (joie de vivre).

Depressive thoughts (and the emotions they generate) tend to be self-reinforcing, and this is why it’s so difficult to break out of depression once in its grip.

One part of the healing process is to expose the sources of anger that we are repressing. As psychiatrist Karen Horney explained in her 1950 masterwork, Neurosis and Human Growth: The Struggle Towards Self-Realization, anger at ourselves sometimes arises from our failure to live up to the many “shoulds” we’ve internalized, and the idealized track we’ve laid out for ourselves and our lives.

The recent article, The American Dream Is Killing Us does a good job of explaining how our failure to obtain the expected rewards of “doing all the right things” (getting a college degree, working hard, etc.) breeds resentment and despair.

Since we did the “right things,” the system “should” deliver the financial rewards and security we expected. This systemic failure to deliver the promised rewards is eroding social mobility and the social contract while generating frustration, anger, etc.

We are increasingly angry at the system, but we reserve some anger for ourselves, because the mass-media trumpets how well the economy is doing and how some people are doing extremely well. Naturally, we wonder, why them and not us? The failure is thus internalized.

One response to this sense that the system no longer works as advertised is to seek the relative comfort of echo chambers–places we can go to hear confirmation that this systemic stagnation is the opposing political party’s fault.

We don’t just self-sort ourselves into political “tribes” online–we congregate in increasingly segregated communities and states: The Simple Reason Why A Second American Civil War May Be Inevitable.

Americans are moving to communities that align more with their politics. Liberals are moving to liberal areas, and conservatives are moving to conservative communities. It’s been going on for decades. When Jimmy Carter was elected in 1976, 26.8% of Americans lived in landslide counties; that is counties where the president won or lost by 20% of the vote.

By 2004, 48.3% of the population lived in these counties. This trend continues to worsen. As Americans move to their preferred geographic bubbles, they face less exposure to opposing viewpoints, and their own opinions become more extreme. This trend is at the heart of why politics have become so polarizing in America.

We’re self-sorting at every level. Because of this, Americans are only going to grow more extreme in their beliefs, and see people on the other side of the political spectrum as more alien.”

Part of the American Exceptionalism we hear so much about is a can-do optimism: set your mind to it and everything is possible.

The failure to prosper as anticipated is generating a range of negative emotions that are “un-American”: complaining that you didn’t get a high-paying secure job despite having a college degree (or advanced degree) sounds like sour-grapes: the message is you didn’t work hard enough, you didn’t get the right diploma, etc.

It can’t be the system that’s failed, right? I discuss this in my book Why Our Status Quo Failed and Is Beyond Reform: the top 10% who are benefiting mightily dominate politics and the media, and their assumption is: the system is working great for me, so it must be working for everyone. That’s the implicit narrative parroted by status quo mouthpieces.

The inability to express our despair and anger generates depression. Some people will redouble their efforts, others will seek to lay the blame on “the other” (some external group) and others will give up. What few people will do is look at the sources of systemic injustice.

Perhaps we need a national dialog about declining expectations, rising inequality and the failure of the status quo that avoids the blame-game and the internalization trap (i.e. it’s your own fault you’re not well-off).

We need ways to express our resentment, anger, despair, etc. that are directed at the source, the complex system we inhabit, not “the other.” We need to encourage honesty above optimism. Once we can speak honestly, there is a foundation for optimism.

 

The Unifying Force of War Abolition

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By David Swanson

Source: Let’s Try Democracy

Remarks at United National Antiwar Coalition in Richmond, Virginia, on June 18, 2017.

It’s not unusual for an activist, focused on one of the millions of worthy causes out there, to try to recruit other activists to that particular cause. That’s not exactly what I want to do. For one thing, if we are going to succeed we are going to have to recruit millions of new people into activism who are not now active at all.

Of course I do favor types of activism that eliminate the need for more activism, such as campaigns to make voter registration automatic or to index the minimum wage to the cost of living. But for the most part I want everyone to keep doing what inspires them. Only, I think I know a way to shift our emphases and unite out movements, a way that doesn’t usually occur to us.

It’s not unusual for an activist to think that their particular field is the unifying top priority.

For example:

If we don’t get the money out of politics how can we enact or enforce any laws not favored by money? We’ve legalized bribery for godsake! What else matters until we fix that?

Or:

If we don’t create credible democratic independent media, we can’t communicate. Door knocking can’t defeat television. We only know that Cindy Sheehan went to Crawford or Occupyers went to Wall Street because corporate television chose to tell us. Why have elections if we can’t tell the truth about the candidates?

Or:

Excuse me, the earth is cooking. Our species and many others are losing their habitats. If it’s not already too late, now is the time to decide whether we will have great grandchildren at all. If we don’t have any, what will it matter what kind of elections or television networks they have?

One can go on and on in this vein, as well as in claiming that one societal evil precedes and causes another. Racism or militarism or extreme materialism is the disease and the others are the symptoms.

All of this is also not exactly what I want to do. I want us to work on everything and use every means of unifying. I want us to recognize how each problem contributes to others and vice versa. Hungry scared people can’t end climate change. A culture that puts a trillion dollars a year into mass-killing of distant dark-skinned people can’t build schools or end racism. Unless we redistribute wealth, we cannot redistribute power. We can’t create media unless we have something important to say. We can’t protect the earth’s climate while steadfastly ignoring the top consumer of petroleum on earth because criticizing the military would be inappropriate. But we will go on ignoring it if we don’t create good media. We have to do it all, and there are various ways in which we can become more united, more strategic, and potentially more effective.

The way that I think we don’t pay enough attention to lies in developing a focus on complete and total war abolition, elimination of all weapons and militaries, all bases, all aircraft carriers, missiles, armed drones, generals, colonels, and if necessary all senators from Arizona.

Why war abolition? I’ll give you 10 reasons.

  1. It actually makes sense. The reasonable position of opposing some wars and cheering for others, but cheering for the troops even in the bad wars doesn’t attract a lot of energy because it doesn’t make any sense. Jeremy Corbyn just won votes by pointing out that wars generate terrorism, they are counter-productive on their own terms, endangering us rather than protecting us. They need to be replaced with diplomacy, aid, cooperation, the rule of law, the tools of nonviolence, the skills of de-escalation of conflict. Claiming that wars are sort of good but shouldn’t be overdone makes no sense at all — what is the point of them if not to win them? And if wars make murder OK, why is torture so unacceptable? And if bombs dropped by piloted planes are OK, what’s wrong with drones? And if Anthrax is barbaric, why are White Phosphrous and Napalm civilized? None of it makes any sense, which is one reason the top killer of U.S. troops is suicide. You know how to properly love the troops, end all war and give them life options that don’t make them want to kill themselves.
  2. Nuclear apocalypse is a growing danger on a par with climate chaos and will continue to grow unless war abolition succeeds.
  3. The biggest destroyer of water, air, land, and atmosphere that we have is militarism. It’s war or planet. Time to choose.
  4. War kills first and foremost by removing resources from where they are needed, including from famines and disease epidemics created by war. Any activism that seeks funding for any human or environmental needs has to look to ending war. It is where all the money is, more money every single year than could be taken once and only once from the billionaires.
  5. War creates secrecy, surveillance, classification of public business, warrantless spying on activists, patriotic lying, and illegal actions by secret agencies.
  6. War militarizes local police, making the public into an enemy.
  7. War fuels, just as it is fueled by, racism, sexism, bigotry, hatred, and domestic violence. It teaches people to solve problems by shooting guns.
  8. War divides humanity at a time when we must unite on major projects if we are to survive or prosper.
  9. A movement to abolish all war, all weapons, and all atrocities that flow out of war can unite opponents of the crimes of one government or group with the opponents of the crimes of another. Without equating all crimes with each other, we can unite as opponents of war rather than of each other.
  10. War is the primary thing our society does, it sucks down the majority of federal discretionary spending, its promotion permeates our culture. It is the very foundation of the belief that ends can justify evil means. Taking on the myths that sell us war as necessary or inevitable or glorious is an ideal way of opening our minds to rethinking what we’re doing on this little planet.

So let’s not work for an environmentally sensitive military into which women have the equal right to be drafted against their will. Let’s not oppose the weapons that are wasteful or don’t kill well enough. Let’s build a broad multi-issue movement in which one of the unifying factors is the cause of eliminating in its entirety the institution of organized mass murder.

America’s Oligarchs Will Control 70% Of National Wealth By 2021

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By Whitney Webb

Source: AntiMedia

America’s rich just won’t quit getting richer, according to a new study released in mid-June by the Boston Consulting Group (BCG), a global management consulting firm. The study, which seeks to analyze the global wealth management industry, as well as the evolution of private wealth, uncovered some startling statistics that suggest that global financial inequality will grow significantly by the year 2021.

The firm found that the already massive gap between the world’s wealthy elite – the approximately 18 million households that hold at least more than $1 million in assets – and everyone else is continuing to widen at a remarkable rate. The estimated 70 million people who make up these households were found to control 45 percent of the world’s $166.5 trillion in wealth. And in just four more years, it is estimated that they will control more than half of the world’s wealth, despite representing less than 1 percent of the world’s current population.

However, while rising inequality is a global phenomenon, it is especially pronounced in the United States. While wealth inequality in the U.S. is by no means an unknown phenomenon, the U.S. is significantly more unequal than most other countries, with the nation’s elite currently holding 63 percent of the private wealth. The U.S. elite’s share of national wealth is also growing much faster than the global average, with millionaires and billionaires expected to control an estimated 70 percent of the nation’s wealth by 2021.

The U.S.’ high wealth inequality largely owes to post-World War II government policies that have seen almost a quarter of all national income go to its wealthiest residents. Meanwhile, wages for the majority of Americans have remained stagnant for decades – in contrast to the richest Americans, their future economic outlook is incredibly bleak by comparison.

The U.S. is also home to more billionaires and millionaires than anywhere else in the world, which partly explains how U.S. policy has come to favor them over the years. According to Bloomberg, two out of five millionaires and billionaires live in the United States – and their ranks are growing.

While the world’s richest citizens may be pleased by the results of BCG’s recent study, there is plenty for them to be worried about if history is any indicator. Indeed, history shows that societies with drastic wealth inequality are much more unstable and more likely to experience drastic economic failure or outright societal collapse.

For instance, a 2014 study conducted by the National Socio-Environmental Synthesis Center noted that over-consumption and wealth inequality have occurred in the collapse of every civilization over the last 5,000 years. That same study also warned that rising inequality could easily lead to an unsustainable use of resources and the “irreversible collapse” of global industrial civilization.

This warning seems particularly prescient, given that wealth inequality in the U.S. is well above that of past civilizations that eventually collapsed as a result of these factors. For example, at the time of the collapse of the Roman Empire, the top 1 percent of the Roman elite controlled just 16 percent of the society’s wealth, a measly figure compared to the percentage commanded by the 1-percenters of the U.S.

While the BCG study paints a rosy picture for the world’s millionaires and billionaires, particularly in the United States, they should be gravely concerned that their growing accumulation of wealth could have drastic consequences – not just for those poorer than them, but for everyone.

How Fear of Russia Misleads Americans

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NSA whistleblower Thomas Drake sees grave dangers in the U.S. government and media exaggerating foreign threats as a means to mislead and control the American public, reports Dennis J Bernstein.

By Dennis J Bernstein

Source: Consortium News

Russia has been made “the go-to scapegoat” for distracting Americans from the serious problems afflicting the U.S. government, says Thomas Drake, a former senior executive at the National Security Agency who blew the whistle on multi-billion-dollar waste and violations of the rights of citizens through secret mass surveillance programs after 9/11.

As retaliation, the Obama Administration indicted Drake in 2010 as the first whistleblower since Daniel Ellsberg charged with espionage, carrying a possible 35-year prison term. However, in 2011, the government’s case against him collapsed and he went free in a plea deal. He became the recipient of the 2011 Ridenhour Truth-Telling Prize.

I sat down with Thomas Drake on June 3, 2017, at the home of ConsortiumNews editor Robert Parry in Arlington, Virginia, on the occasion of the awarding of the 2016 Gary Webb Freedom of the Press Award to Oliver Stone.

Dennis Bernstein: I want to ask you about a story. ConsortiumNews has offered quite a different perspective on the relationship between the U.S. government and Russia [questioning the allegations about] Trump collaborating with Putin. What’s your take on this story? Do you think that ConsortiumNews is onto something in terms of really questioning that whole line?

Thomas Drake: Yes. This hyperbolic narrative that is posited almost to the point of hysteria. They would say that Russians are behind everything. “It’s all the Russians’ fault and you can blame Russia.” It’s just pure political pretension and there is a significant amount of propaganda behind it.

It’s intended to distract. It’s intended to keep people from really looking at some of the deeper truths of our own government and so it is very convenient for the political elites, on both sides of what has become the Democratic/Republican divide, which in fact is not a divide; it’s two sides of the same coin, with slightly different narrative – to project all the blame on Russia and particularly the hyper-conflation of the littlest thing that would appear to be that Trump is ruining the country or Trump is the worst thing that has ever happened. Just really taking this
way, way beyond the pale.

And ConsortiumNews — having written for ConsortiumNews going back several years now as a result of my case and mass domestic surveillance and government abuse of power — is one of the few – it’s surreal for me to say this right now – it’s one of the few alternative media outlets who have the courage to stand up to the elite narrative and get behind this hyper-partisan politicization of blaming it all on external entities.

And, in this case, Russia has become the go-to scapegoat, frankly. And it’s easy to simply focus on that as your excuse without having to concern yourself with the deeper trends in terms of the darker history of American politics.

And Gary Webb – I am quite familiar with his case. Remember he had his own profession turn on him because they wanted to curry favor with power and they wanted to have access to power. So it was full access press and power is an aphrodisiac. Henry Kissinger said that. …

DB: Access press, as in, if you don’t say the right thing […] they can toss you into prison.

TD: Yep, precisely. And so you’re willing to overlook what may be done under the cover or blanket of government, the government structure. And so ConsortiumNews is one of the few. …

I was sort of the pre-Snowden Snowden. …

DB: He cites you for opening that door….

TD: Well, he has said there wouldn’t have been him without me. And he has cited a number of people who have preceded him, right? And I was there at the foundation, at this extraordinary willful violation of, in secret, of what I call the subversion of the Constitution. Really, it was a silent coup against the Constitution….

DB: What are the multiple dangers of the way in which information is used now, and slanted to support policy as opposed to inform?

TD: Well, it’s self-interest. It’s largely self-interest driven. You have, what I have sometimes called Gov-Corp, which is a combination of government and corporations and it’s an extraordinarily pathological relationship because they feed on each other. One protects the other and when you have the government corrupting itself to serve very powerful interests at the expense of public interests, guess what? Something has to give and what gives is public transparency. What gives is accountability. What gives is responsible power. What gives is the promise. What gives is “we the people”, right?

Power just… generally at least, power is about the people and it’s pathological, and so unfortunately the checks and balances that have in the past – Ellsberg is eyewitness to this — he’s certainly a key person by simply standing up with his colleague Edgar Russo, standing up to power in terms of the bright and shiny light called Vietnam, right? He clearly brought into the public purview what was really going on with Vietnam and, ultimately, as we know, I was a very young teen growing up in the ’70s. He was already in his early 40s at the time. That, yeah, the government can use power… and that, yeah, power does tend to corrupt. Lord Acton was right.

So, what became known as the imperial presidency of Nixon, this era makes that era look like a hyper type of person, especially post-9/11. It’s just extremely concerning. It’s what I would call the devolution of democracy and constitutional rights following 9/11 and Ellsberg has said and I have said, what was actually unlawful and unconstitutional has been made legal from his time.

And the old, what became the infamous statement made by Nixon, “You know, if the President says it’s okay, it’s not illegal.” I heard almost those exact same words when I confronted the lead attorney in the Office of General Counsel. That was the first week in October 2001. I had already found out about the massive domestic surveillance program that had been unleashed. And I confronted him and he said, “This is great. The White House has approved the program. It’s all legal.” …. The hairs on the back of my neck were like…. I’m having major flashbacks… Wait a minute, just because the White House approves it, it makes it okay? I mean, history is not kind. He says,” Yep, we’re the executive agent – all approved. Yes. Don’t ask any more questions.”

So, because the White House approved it, then it’s okay to violate the Constitution. All those checks were put in place as a result of the … president resigning, the standing committees and intelligence House and the Senate, the Foreign Intelligence Surveillance Act and a whole lot of others, right? So that was the check and balance, right? Nah, just, hey 9/11, the failure of the government to provide the common defense. 3,000 people murdered that day. It should never have happened. It really should never have happened. And so we are going to use that as sort of a reverse false flag. We’re going to use that as an excuse, because, “Hey, after all, the Constitution is not a suicide pact… you know, we don’t know where the enemy is.”

So just this weird, everything is existential now. We now know how the enemy is because of 9/11. And so it’s weird for me, having been brought up as a very young lad during the Cold War and remembering alarms going off and they’d turn off the lights and block the hall and face your lockers, right? The air raid sign drills and fears of the nuclear winter. It’s like these people want a World War 2.0.

We have far more in common with the Russians than we don’t. We have far in common than our own disputes. I assume there are some differences, right? I recognize, I am well aware, in terms of historical notes, but hey we have far more in common than we have difference.

DB: I guess what we all have in common is the state of the Earth at this point.

TD: The state of the Earth? We are the third rock from the sun. I mean, this is our home. The world is a much smaller place, in part because of technology and in part because we find out that, yeah, we really are dependent on each other.

And yet there is this addiction to conflict. There is this addiction to have threats. There is this addiction to divide. And this is not pretty. I mean, human history, the dark side of human history, and if the 20th century is not an optic lesson, then I don’t know what is….. I could go back to any of the others, in terms of written history that we know of, right? And yet here we are. And so, to me it is a sign of an empire….

The U.S. is an empire… and it is a sign of an empire that is losing it. And so, just like the Roman Empire, I mean, if you go back to the rise and fall of the Roman Empire, you know…. Those who don’t learn the lessons of the past are doomed to repeat them.

DB: Well, and the beat goes on. We’re going to let you join the party.

TD: The beat does go on. Yeah.

DB: But as we speak, there’s a major bombing, frightening bombing in Iran today.

TD: I did not know that. Wow.

DB: After the President of the United States is in Saudi Arabia. When is the last time you heard of a major suicide bomb in Iran?

TD: Not in Iran, no.

DB: So, here we go and who knows what comes next, who know what that’s going to bring in that part of the world. We thank you for all of your courage and all the suffering you did for all of us so we could know more. Thank you very much.

TD: Yeah. No. I have really become a warrior for peace. That’s what I have become. Ultimately it’s about who we are as human beings and who we are for each other and after all it is us, right? And in terms of U.S. culture and background, I think Pogo was right. We have met the enemy and the enemy is us. We are our own worst enemies.

It’s just that, for some of us, it’s critical to hold power accountable. We recognize we don’t govern ourselves very well. If you put people over others, yeah, bad things happen. But bad things tend to happen. And it’s that whole control, power. It’s all about — psychopathy is an area of study that I increasingly have as an issue, because of this idea that people gaining pleasure from the distress of others. So, it’s a disease. It really is. And some of us, at great sacrifice, weren’t going to just sit idly by and watch it all happen.

I care deeply about who we are as human beings. And I’ve spent a lot of time in front of college students and high school students and civic auditoriums and small group settings and churches and college campuses talking about these things. These are things that matter.https://consortiumnews.com/2017/06/20/how-fear-of-russia-misleads-americans/

Escaping the iron cage of hopelessness

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By Edward Curtin

Source: Intrepid Report

“Specialists without spirit, sensualists without heart; this nullity imagines that it has attained a level of civilization never before achieved”—Max Weber, The Protestant Ethic and the Spirit of Capitalism

“In this frightful round of unchecked means, nobody knows any longer where they are going, purposes are forgotten, and ends are overtaken. Human beings have set off at astronomically high speeds toward nowhere.”—Jacques Ellul, Presence in the Modern World

In a previous article, I argued that those who think science can solve our major social problems—in particular, world destruction with nuclear weapons and the poisoning of the earth’s ecology and atmosphere—were delusional and in the grip of the myth of science and technology. These problems were created by science when it became untethered from any sense of limits in its embrace of instrumental rationality. Once it became wedded to usefulness and the efficiency of technical means, it lost its original aim: the search for truth. (Obviously this doesn’t include all scientists.) In embracing means as ends, it produced an endless loop of means justifying means that has resulted in what Weber called an “iron cage.” Concomitantly, the ideology of pure objectivity and impartial innocence was joined to elite state power and the capitalist profit motive where it was supported and instantaneously and completely applied to technical applications, including nuclear, biological, chemical and “conventional” weapons; bio-engineering; GMO foods and people; eugenics and cloning; and chemical/oil production, etc. It is indisputable that if our planet is incinerated or slowly destroyed through toxic pollution that modern science with its Faustian “prohibition to prohibit” will stand indicted, if anyone is left to make the case.

Albert Camus warned us long ago:

And even though we do it in diverse ways, we extol one thing and one alone: a future world in which reason will reign supreme. In our madness, we push back the eternal limits, and at once dark Furies swoop down upon us to destroy. Nemesis, goddess of moderation, not of vengeance, is watching. She chastises, ruthlessly, all those who go beyond the limit.

Ostensibly rational, the illogical logic of modern science has resulted in a mystifying double-bind that denies human freedom and leads to widespread despair and hopelessness. Many people feel trapped by this deterministic ethos, while others fail to see that the cause of our problems can’t be their solutions.

In this essay, I will explore the possibility of a path out of the seeming impossibility of escaping the cul-de-sac of our spiritually disinherited and disenchanted condition.

Max Weber argued that modern rational capitalism was informed by a religious impetus of inner-directed worldly asceticism derived from Protestant Christianity. In essence, modern capitalism was a religion. Likewise, modern mainstream science, despite the discoveries of quantum physics, rests upon a materialistic presupposition that is a self-contradictory act of faith that it denies to others. Committed to determinism, this materialistic scientific world view offers no basis for its truth claim since what is determined cannot be disputed when it wasn’t freely chosen. To espouse a position that was predetermined is to choose nothing. In essence, such science is also a religion that, like capitalism, serves no end but its own regeneration.

Is it any wonder that so many people feel trapped on an endless merry-go-round that contradicts their felt experience and their hopes for a better world? They look around and see a mad world of war and lies and science run amok. The physical scientists tell them that everything started with a bang and will end with a bang or a whimper of one sort or another and that’s how it goes since when did people so puny think they were anything but specks in a vast cosmos of meaningless gas that will devour them in a few billion years, give or take a year or so. The psych folks tell them they are the products of their brain chemicals and neurotransmitters and must submit “freely” to chemical treatment if they know what’s good for them and want to be happy. The social scientists insist that all knowledge is socially conditioned and relative and therefore everything they think and feel is also relative and so they are lost souls forever wandering in a world of relativity where true wisdom is impossible and the difference between right and wrong is a relative choice that has no basis in any “reality.” And of course the power elites and media play with their minds in endless games of mind control as they insist the only real truth comes through screens that they control. Mind and body warped, so many people stumble through their days like the living dead in search of some exit from their pain and confusion.

Or to say it differently. Science—both physical and social—has resulted in the systemization of doubt and the embrace of the relativity of thought and knowledge. The modern predicament is such that whereas in former times people felt that their knowledge was fact or truth and that it was grounded in a physically palpable reality, we have been exposed to systematic doubt and the suspicion has grown that all the various standpoints are limited and “relative.” While not consciously espoused by the majority of people, this doubting worldview permeates social life as a vague insecurity and uncertainty. It may be left to intellectuals to circulate such relativizing ideas, but they have become part of the cultural air we breathe. For people today in a scientifically based society, faced with the relativizing of all knowledge and every eternal verity, the question of how to understand their deaths, and thus their lives, has become acutely problematic. Uncertainty has undermined people’s wills as they have forgotten they are free.

The question that modernity forces us to ask is this: once knowledge is seen to be relative; old cosmologies are transformed by science; symbol systems and religions are seen as the products of humans’ own creativity; reality is understood to be socially constructed; once these developments take place consciously and unconsciously, how then can people understand their lives and deaths and find the confidence to live in peace and harmony with the earth and all living creatures?

Tolstoy put it this way:

Science is meaningless because it gives no answer to our question, the only question important for us: ‘What shall we do and how shall we live?’

In order to make our way out of this maze, we might contemplate the underlying presupposition that “everything is relative.” That, of course is an absurd position. Everything can’t be relative when the statement “everything is relative” is an absolute statement. Joined to that, one can muse on the self-contradiction of materialistic determinism and perhaps glimpse an escape from the iron cage, the prison, the closed room, the garbage pail, or the no-exit—so many terms that our best writers have used to describe the modern condition.

Rudolf Steiner did that as follows in The Philosophy of Freedom:

Materialism can never offer a satisfactory explanation of the world. For every attempt at an explanation must begin with the formation of thoughts about the phenomena of the world. Materialism, thus, begins with the thought of Matter or material processes. But, in doing so, it is ipso facto confronted by two different sets of facts, viz., the material world and the thought about it. The materialist seeks to make these latter intelligible by regarding them as purely material processes. He believe that thinking takes place in the brain, much in the same way that digestion takes place in the animal organs. Just as he ascribes mechanical, chemical, and organic processes to Nature, so he credits her in certain circumstances with the capacity to think. He overlooks that, in doing so, he is merely shifting the problem from one place to another. Instead of to himself he ascribes the power of thought to Matter. And thus he is back again at his starting-point. How does Matter come to think of its own nature?

But these are intellectual exercises and are therefore probably not very helpful to the average person.

Tolstoy maintained that for the modern person death had no meaning because civilization was based on progress—an ‘infinite’ progress—which according to its own internal logic should never come to an end.

On this road of progressiveness everything is provisional and indefinite and so individual death seems like a failure and meaningless because it marks an end. But what then, asked Tolstoy, is the meaning to our lives? Are they meaningless means to meaningless ends?

Materialistic science can only answer in the affirmative. A negative affirmative. But for most people this doesn’t satisfy. They sense the truth that we live by faith—scientists do, religious believers do, atheists do, agnostics do, everyone does—faith is the water we swim in; it is our element. It is what impels us to get out of bed in the morning. But getting out of bed in the morning is a choice, a judgment. It is not inevitable. We do it in faith that the day will be meaningful and worth meeting. We encounter others in good faith and hope they do the same with us. This awareness of the faith dimension of life is a daily human experience that points beyond itself and is a source of hope, even when confusion reigns. While modern science and philosophy have largely attempted to treat all things, including people, as objects to be controlled by subjects, most people encounter others in daily life not as Its, as in Buber’s I-It, but as Thous, as in I-Thou.

Where have I come from? Why am I here? Where am I going? These are life’s basic questions that science answers with nowhere, no reason, and nowhere in that order. Such answers are attestations of a faith in nothing, what is usually called nihilism.

The psychiatrist R.D. Laing maintained that the key to a sane world is for people to truly regain experiencing their experience and not to make-believe. He felt that most people had become estranged from the roots of their being. He put it thus:

The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man. Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal. Normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years. Our behavior is a function of our experience. We act according to the way we see things. If our experience is destroyed, our behavior will be destructive. If our experience is destroyed, we have lost our own selves. . . . There is everything to suggest that man experienced God. Faith was never a matter of believing. He existed, but of trusting, in the presence that was experienced and known to exist as a self-validating datum. It seems likely that far more people in our time experience neither the presence of God, nor the presence of his absence, but the absence of his presence. . . . The fountain has not played itself out, the frame still shines, the river still flows, the spring still bubbles forth, the light has not faded. But between us and IT, there is a veil which is more like fifty feet of solid concrete. Deus absconditus. Or we have absconded.

So what can we do to break through this mystification of experience that has resulted in a double-bind that has trapped us?

I say nothing, at first. We are so busy doing and thinking our doing is the solution to our problems. We must stop the world we know by first not doing and by simply being in the presence of Being. We must develop a contemplative discipline of allowing the awareness of our egocentric thinking to reveal to us the arrogance of our confused belief that we can coerce others and the natural world to do our bidding and that every problem has a solution. The grotesqueness of nuclear weapons is the physical manifestation of that willfulness. For the magician, the applied scientist, and the technologist all wish to conquer reality with techniques from the outside rather than being open to the truths that Reality (that we are in and is us and that goes by different names—Being, the Tao, Logos—all names for the unnameable) might reveal to us.

“To ‘know’ reality,” writes Alan Watts, “you cannot stand outside it and define it; you must enter into it, be it, feel it.” So the first thing we must “do” is to do nothing so we may heal our divided minds; otherwise we are spinning in a vicious circle, “like everything else which the divided mind attempts.”

This seems self-evident to me and “doing” this should be our first “act” of dissent—our break-out (by breaking in)—from the reigning consensus that underlies the violent and sick condition of the world today. James Douglass, author of the ground-breaking book, JFK and the Unspeakable, says this perfectly in Lightning East to West: Jesus, Gandhi, and the Nuclear Age:

What we know ‘out there’ as the most resistant evil reality to be transformed, is in reality “in here” in its primary being. The precise nature of that correspondence, or identity, between inner and outer worlds is the mystery which Jung was attempting to describe with his theory of Synchronicity, whereby outer events can be increasingly recognized as unifying correlations of a profoundly traveled inner way. Once we begin to see this profound interpenetration of inner and outer worlds in a oneness of reality, the insoluble enigma of the world of evil gives way to the edge of the unifying mystery of Oneness, or of Love, a mystery that we cannot fully understand but which we can in fact move into with our lives and participate in to the extent of experiencing an ever-more-united world in Reality.

I think if we can see the big picture by “doing nothing,” we will have taken a major step toward a solution, or at the least an insight into how we can act to resist the evil that is occurring in the world.

“Seeing through” is to diagnose—dia, through + gignoskein, to know, perceive—which can allow us to see through to the roots of world problems. Without a deep comprehension of the causes of these problems, and how so many of our solutions have failed because they are based on false premises, we will get nowhere.

“The way one sees through the situation changes the situation,” writes Laing. Then, “as soon as we convey in any way . . . what we see or think we see, some change is occurring even in the most rigid situation.”

I think we can agree that we are in a “most rigid situation” as the nuclear weapons await discharge, countries and people are destroyed by U. S. war-making, the environment is poisoned, elite capitalist crooks line their pockets at the expense of everyone else, etc. Many of us convey this again and again, seemingly to no avail. Perhaps this is because we are missing the forest for the trees in our understandable haste to remedy it all. I suspect this is so and scatter these thoughts like breadcrumbs in the hope they may suggest a way home. “Conveying” my thought experiments in the hope “some” change occurs in the process. First, in me.

The word spiritual has acquired a bad name with its embrace by New-Agers et al. with its association with magic and out of the world mumbo-jumbo. So I use it reservedly. But if we look to those so many hold in such high regard for their fight against violence and injustice—e.g. Gandhi and Martin Luther King Jr., to name but two—it is apparent that their “truth-force” and “non-violent resistance” were rooted in a spiritual understanding of the human condition. We don’t need to get caught up in words, for they have a way of missing the truth. Gandhi said God was truth and truth was God. King equated God with love. Truth, God, Love—do the words matter? Did not these men grasp the deepest dimensions of our problems? Didn’t they understand the root causes of hate and violence? Didn’t they see the Tao? Didn’t they see that the way we conceive existence through our deterministic and instrumental sciences is a reflection of our violent world? Didn’t they realize that we can’t force change on anyone from the outside without doing violence and that the only way forward is to move the world through love and truthful resistance? Didn’t they tell us that freedom is our birthright and is indivisible, and when you deny existential freedom you are lost in despair?

Despite the question marks, these are rhetorical questions. Don’t our deepest experiences confirm their truth?

Let me end with James Douglass’s words, for it seems to me they ring true, despite being far outside the reigning scientific paradigm and “common sense.”

Is there a spiritual reality, inconceivable to us today, which corresponds in history to the physical reality which Einstein discovered and which led to the atomic bomb? Einstein discovered a law of physical change: the way to convert a single particle of matter into enormous physical energy. Might there not be, as Gandhi suggested, an equally incredible and undiscovered law of spiritual change, whereby a single person or small community of persons could be converted into an enormous spiritual energy capable of transforming a society and a world? I believe that there is, that there must be, a spiritual reality corresponding to E=mc2 because, from the standpoint of creative harmony, the universe is incomplete without it, and because, from the standpoint of moral freedom, humankind is sentenced to extinction without it. I believe that the human imperative of our end-time is that we discover the spiritual equation corresponding to Einstein’s physical equation, and that we then begin to experiment seriously in its world-transforming reality while there is time.

We must experiment in truth, for time is running out.

 

Edward Curtin is a writer whose work has appeared widely. He teaches sociology at Massachusetts College of Liberal Arts. His website is edwardcurtin.com.

Saturday Matinee: Rollerball (1975)

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The Science Fiction of Rollerball Is Nothing Compared to the Facts of Real Life Control

By Rich Monetti

Source: Omni

If you’ve never seen Rollerball, stop what you’re doing and dial up the DVD for this 1975 Science Fiction Movie classic. Set in the year 2024, this dystopia puts Bread and Circuses on a violent whirlwind that’s engineered to keep the world’s corporate overlords out of the crosshairs. As such, revolving door heroes are amply provided and give the population cause to question the saccharin surroundings they live in. That is until each warrior meets their predetermined end and complacency has no other choice but to comply. Great Science Fiction but real control is so much easier.

Nonetheless, the backdrop of this dark world takes place after the “Corporate Wars” have bankrupted the world’s nations. In the void left behind, the corporations employ and govern. This leaves the public free of concerning themselves with important decisions, which are better left to “the few” in this standout among dystopian movies.

The Privileged Few

They also enjoy the privilege – even at the expense of Jonathan E. (James Caan). In the hero class of distraction, E. lost his wife to an executive who wanted her for himself.  Paid off to leave him, the accompanying villa in Rome was no match for the rugged, introspect of the world renowned figure.

In this, we are given the vehicle to dig into underbelly as we digest the glory of the game and all its bloodletting. Obviously discontented, Jonathan questions the tradeoff between the material preeminence his position affords and freedom. One of his hanger’s on who serves among the privilege Jonathan reaps doesn’t have such depth and toes the line the system forges like the mindless drone she is. “But comfort is freedom,” reasons Ella.

Enough of the citizenry bought off with nice things, the oversight does not even consider those who may reap much less, because this set up is sure to have losers on a far greater scale. This all sends E. off to determine how people have been so effectively siphoned off as sheep.

Information is Power

Expectedly, the information is scarce – or better yet – properly edited. Summaries of important works are readily available, and in case 24-7 of the game on telescreen gives way to inquiry, the overlords will reset any doubt in the comfort of your own easy chair.  “What do you want books for?,” Jonathan’s teammate, Moon Pie asks  “Look Johnny, if you wanna learn somethin’, just get a Corporate Teacher to come and teach it to ya’.

Jonathan defers and goes to Geneva to visit a computerized archive.  The prospects are quickly eradicated as the librarian is little help, and the system even less. Leaving E at a loss, the willing agent reveals that “the whole of the 13th Century is gone.”

All still escapes Ella with Jonathan coming to a crossroad. “Why don’t you do what the executives want – especially since you’ll be paid handsomely,” she doesn’t get it.

Specifically, they want him to retire. His survival defies the preset odds and disturbs the complacency. Or in chilling John Houseman-speak, the game was created to demonstrate “the futility of individuality.”

Real Control is much Easier

Your mind is officially blown. But a simple look at voter turnout or the tune out that hundreds of TV stations afford us and control takes on the form of despondency. Most significantly, a two party system in which the same elites support both sides, and the important decisions gives the many the illusion of choice.

Even so with the two party gaming clearly at our disposal, we are still sold on the stark differences, and coalesce into our corners over less substantial issues. So while we all don’t like American jobs shipped overseas of elite born trade policy, hate money in politics, the never ending improprieties of the big banks and inefficient delivery of healthcare, we are unable to find crossover or a leader able to unite across party lines.

Instead, our only common place involves a shared sense that the other side is mired in stupidity. This even as we see enough smarts among them that they are also able to navigate survival against such a stacked deck. Blinded by the many fictional divides, who really needs to pick up spilled guts or dislodged eyeballs when the powerlessness our elites have created is so much easier to clean up.

All the News That’s Fit to Print

Of course, the chance to narrow the divides can be a function of the availability of information. In the Science Fiction of Rollerball, this is diminished by keeping information controlled by offering tidbits or official accounts. But secrets only give rise to the desire to seek out what you’re not supposed to know.

It’s far more efficient to let people think they have a free press, and now with the internet and cable news, sources that rise to the top are the ones providing fictitious entertainment in place of facts.

In addition, the unseen hand of Google elevating disinformation now rivals the wall between advertising and content, which doesn’t really exist, and has always acted as editors to protect the elite.

Of course, we do have our distractions, and the cult-like mass following of the NFL can’t help but be seen as a parallel to Rollerball. The circus though is subtle and smarter than 2024.

Whoever has the most Toys

Putting aside violence on the decline, a no one left standing approach has been replaced with parity where everyone has a chance to win. Far more effective for viewership, and the Sunday, Monday, Thursday cascade plays right into the American consumerism that one ups Rollerball’s ability to feign comfort for the masses.  Or why give people stuff to keep them complacent when you can make them ever in pursuit of the next gadget that is sure to bring unending happiness.

As Brad Pitt says in Fight Club, “the things you own, they ending up owning you.” For example, when Apple outsources production to a Chinese factory where nets keep workers from jumping out the windows, stock options go a long way to allaying the guilt and getting you that Lexus you can’t do without.

But who knows, Rollerball might have emerged because people figured out how to beat the system, and the powerful went back to the basics that the Romans perfected.  Maybe, we should be content, and let the elites have their ball so they go don’t go home and take it with them.  You know, before they return with something worse, and we’re left rolling over dead instead of despondent.

 

Watch the full film here.

(To switch off subtitles, click the “cc” button on the bottom left corner of the video window.)

US Gov’t Proves Love for ISIS as Bill to “Stop Arming Terrorists” Gets Only 13 Supporters

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By Matt Agorist

Source: Activist Post

For the last several decades, the US government has openly funded, supported, and armed various terrorist networks throughout the world to forward an agenda of destabilization and proxy war. It is not a secret, nor a conspiracy theory, America arms bad guys.

Given the insidious history of the American empire and its creation and fostering of terrorist regimes across the globe, it should come as no surprise that the overwhelming majority of politicians would refuse to sign on to a law that requires them to ‘Stop Arming Terrorists.’ And, that is exactly what’s happened.

H.R.608 – Stop Arming Terrorists Act was introduced by Rep. Gabbard, Tulsi [D-HI] on January 23 of this year. The bill doesn’t have any crazy strings attached and its original cosponsors are a mix of Republicans and Democrats — highlighting that it transcends party lines.

“For years, our government has been providing both direct and indirect support to these armed militant groups, who are working directly with or under the command of terrorist groups like Al-Qaeda and ISIS, all in their effort and fight to overthrow the Syrian government,” Gabbard said in an interview earlier this year.

The text of the bill is simple. It merely states that it prohibits the use of federal agency funds to provide covered assistance to: (1) Al Qaeda, Jabhat Fateh al-Sham, the Islamic State of Iraq and the Levant (ISIL), or any individual or group that is affiliated with, associated with, cooperating with, or adherents to such groups; or (2) the government of any country that the Office of the Director of National Intelligence (ODNI) determines has, within the most recent 12 months, provided covered assistance to such a group or individual.

The only thing this bill does is prohibit the US government from giving money and weapons to people who want to murder Americans and who do murder innocent men, women, and children across the globe. It is quite possibly the simplest and most rational bill ever proposed by Congress. Given its rational and humanitarian nature, one would think that representatives would be lining up to show their support. However, one would be wrong.

After nearly 5 months since its introduction, only 13 of the 535 members of Congress have signed on as co-sponsors. What this lack of support for the bill shows is that the federal government is addicted to funding terror and has no intention of ever stopping it.

To add insult to treason and murder, Senator Rand Paul [R-KY] introduced this same legislation in the Senate. He currently has zero cosponsors.

Given the overwhelming lack of support for a bill that simply asks the government to stop giving money to people who behead children and video it, it should come as no surprise that Donald Trump signed hundreds of billions of dollars in weapons deals with other countries who also fund these people.

As Americans bicker over Trump’s bogus and non-existent Russian scandal, he’s signing a deal worth hundreds of billions of dollars with the largest state sponsor of terror in the world — ensuring decades of future wars and the continuation of the cycle of terrorism.

What’s more is the fact that less than one week after publicly reprimanding Qatar for terrorism, President Trump signed off on the sale of $12 billion in weapons to the country he referred to as a “funder of terrorism.” This move, in Trump’s own stance, makes him a de facto funder of terrorism now.

What this lack of support for the bills and the recent moves to arm the terrorist regimes illustrates is the fact that the US has no intention of ever stopping terrorism. Trump, just like Obama and Bush before him, will continue to foster the growth of terrorism to enrich those who profit from war.

Terrorism is necessary for the State. War, is the health of the State.

Without the constant fear mongering about an enemy who ‘hates our freedom’, Americans begin questioning things. They challenge the status quo and inevitably desire more freedom. However, when they are told that bogeymen want to kill them, they become immediately complacent and blinded by their fear.

While these bogeymen were once mostly mythical, since 9/11, they have been funded and supported by the US to the point that they now pose a very real threat to innocent people everywhere. As the recent attacks in the UK illustrate, ISIS is organizing and spreading. Even the terrorists in the UK had ties to the British government who allowed them to freely travel and train with ISIS-linked groups because those groups were in opposition to Muammar Gaddafi, who the West wanted to snub out.

It’s a vicious cycle of creating terrorists, killing innocence, and stoking war. And, unless something radical happens, it shows no signs of ever reversing.

The radical change that is necessary to shift this paradigm back to peace is for people to wake up to the reality that no matter which puppet is in the White House, the status quo remains unchanged.

Trump is proving that he can lie to get into power and his supporters ignore it. If you doubt this fact, look at what Trump did by calling out Saudi Arabia for their role in 9/11 and their support for terror worldwide prior to getting elected. He now supports these terrorists and his constituency couldn’t care less.

This madness has to stop. Humanity has to stop being fooled by rhetoric read from teleprompters by puppets doing the bidding of their masters.

Please share this article with your friends and family to show them how their supposed ‘leaders’ — except for a few good ones — are content with funding the enemy, laying waste to rights, and condone the murder of innocence.

Godzilla Amazon: The Amount of Power in Jeff Bezos’ Hands Should Frighten All Americans

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Amazon very effectively uses technology and data to sidestep traditional restrictions on monopoly power.

By Matt Stoller

Source: AlterNet

To understand the depth and breadth of Jeff Bezos’ ambitions for the company he built, type www.relentless.com into your browser. The domain Bezos registered in 1994 will redirect to Amazon, the company aptly, and ambitiously, nicknamed The Everything Store. He tells his shareholders that the company will act like an aggressive startup — that at Amazon, it is always Day One.

Like Google and Facebook, Amazon uses technology and data to sidestep traditional restrictions on monopoly power. Our lives are increasingly organized by the platforms these companies run, platforms which now mediate the way we communicate and engage in commerce with each other. We are living in a world organized by tech monopolists, a change in power relationships that no one voted for but has been imposed upon us nonetheless.

Now, Bezos is attempting to add more power to his empire with the surprise announcement that the company will pay $13.7 billion for Whole Foods Market. Amazon will now have a store footprint in neighborhoods across America.

Our communities and the way we engage in commerce will change. Imagine walking into a Whole Foods store and seeing different prices depending on whether you are a member of Amazon Prime — or seeing different prices depending on any other way that you interact with Amazon.

This isn’t implausible. It is what the company does when it opens up stores. For instance, Amazon is creating a chain of physical book stores to take the place of the book stores the company destroyed. In these stores, there are no price tags at all: You scan the items with your phone and have a price delivered to you, personalized by Amazon. Why wouldn’t Amazon extend this to Whole Foods? “Our goal with Amazon Prime, make no mistake,” says Amazon CEO Jeff Bezos, “is to make sure that if you are not a Prime member, you are being irresponsible.”

This statement and the amount of power in Bezos’ hands should frighten all Americans. Bezos meant that Amazon will soon be so good for consumers that it would just be folly not to be a member. But what he unwittingly implied is that as a citizen, you will have no choice but to interact with his institution to buy and sell key goods that everyone needs — on his terms.

Jeff Bezos, in other words, has a vision. To be everywhere, to be the platform for everything for every consumer. So when Bezos calls you irresponsible for not tithing to Amazon, America has a big political problem.

Amazon’s takeover of Whole Foods means that it can target and eliminate regional competitors one by one as it did with its online competitors. When Diapers.com emerged as a competitor to Amazon, Amazon simply sold diapers below cost until the company capitulated and sold itself to Bezos. There’s no reason to assume Amazon wouldn’t bring the same predatory pricing strategy to bear in every city in America. Why wouldn’t it? Even though predatory pricing is illegal, the government hasn’t enforced those laws for decades. Whole Foods tends to source from local farms as part of a commitment to localism; these farms will now be negotiating with a much bigger entity that is committed to a ruthless model of efficiency.

There are so many ways that Amazon can use its power that it’s simply impossible to figure out what it will do. Amazon probably doesn’t even know yet; it will discover and test them, relentlessly. Maybe you will get first in line, or last in line, for the most popular toy during the Christmas period, or maybe the restaurant you own will get access to the freshest yet limited batch strawberries you need based on whether you are giving better deals to Prime members.

Or here’s a more creative possibility. Amazon is excluding Amazon Prime video from Apple TV so that Prime members will buy its streaming device instead of Apple’s. As the smartphone market commodifies and transforms, Bezos could simply use his combined physical and online footprint to keep you from even seeing prices at his stores unless you are using Amazon-approved electronic devices. If Amazon were just one of many stores that would be one thing. But Amazon is quickly becoming the dominant way to buy and sell.

And this, make no mistake, is what is happening. Upon the announcement of the acquisition, Target’s stock price dropped by 10 percent and Walmart’s by 5 percent. Amazon’s rose by more than the price it is paying for Whole Foods. Wall Street sees the writing on the wall. There is only one force that can stop Amazon from organizing and regulating basically all American retail commerce — our democratic institutions and our political system. We the people.

Bezos knows Amazon is a political enterprise at this point. The day before he announced his company’s attempt to buy this supermarket chain, he released a request on Twitter to have people offer ideas for where he can direct charity money. That is the kind of public relations undertaken by political leaders. And Amazon put out an ad for a Ph.D. economist-cum-lobbyist “to educate regulators and policy makers about the fundamentally procompetitive focus of Amazon’s businesses.” And he has put political fixers, like Ivanka Trump’s lawyer and ex-Clinton administration officer Jamie Gorelick, on his board of directors. He also bought The Washington Post.

The public should speak out in opposition to this merger. More than that, the government should take this opportunity to reject the entire pro-finance pro-concentration philosophy that has taken hold in this country since the Reagan era. It is no accident that Whole Foods founder John Mackey was forced to surrender his life’s work because financiers looking for a quick buck bought up a large bloc of shares in his company and pressured him to sell the company to Amazon. The day before the announcement of the sale, he called these hedge funds “Ringwraiths,” after the evil characters in “Lord of the Rings.” Bezos might be the most powerful empire-builder in the land, but he had help.

This merger should frighten all of us. But it should also embolden anyone who believes that America should not be in thrall to monopolists like Bezos. For them, today, as Jeff Bezos might put it, is Day One.

Matt Stoller is fellow at the Open Markets program, where he is researching the history of the relationship between concentrated financial power and the Democratic party in the 20th century.