Category Archives: Social Engineering

Human Anxiety in Late-Stage Capitalism

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By Phil Rockstroh

Source: Consortium News

A number of recent press articles, including an over 8,000-word feature piece in The New York Times have asked, to quote the Times’ headline, “Why Are More American Teenagers Than Ever Suffering From Severe Anxiety?”

Although the question was proffered, the reporters and editors responsible for the articles remain resolutely obtuse to the obvious: The bughouse crazy environment of late-stage capitalist culture evokes classic fight-or-flight responses attendant to episodes of severe anxiety and panic attacks.

The word panic has its derivation in reference to Pan, the Greek god of wilderness and wildness, of the animal body encoded within human beings and its attendant animalistic imperatives. To wit, deracinate an animal from its natural habitat and it will evince, on an instinctual basis, a fight-or-flight response.

If caged, the unfortunate creature will pace the confines of its imprisonment, chew and tear at its fur and flesh, become irritable, enervated, languish and even die from the deprivation of the environment it was born to inhabit. A caged animal, even if the unfortunate creature endures captivity, is not the entity nature conceived; the living being has been reduced to A Thing That Waits For Lunch.

Human beings, animals that we are, respond in a similar fashion. Experiencing anxiety is among the ways our innate animal spirits react to the capitalist cage. Inundate a teenager with the soul-defying criteria of the corporate/consumer state, with its overbearing, pre-careerist pressures, its paucity of communal eros, its demands, overt and implicit, to conform to a shallow, manic, nebulously defined yet oppressive societal order, and insist that those who cannot adapt, much less excel, are “losers” who are fated to become “basement dwellers” in their parents’ homes or, for those who lack the privilege, be cast into homelessness, then the minds of the young or old alike are apt to be inundated with feelings of angst and dread.

Worse, if teenagers are culturally conditioned to believe said feelings and responses are exclusively experienced by weaklings, parasites, and losers then their suffering might fester to the point of emotional paralysis and suicidal inclinations.

No Real Remedies

What does the capitalist state offer as remedy? Obscenely profitable, corporately manufactured and widely prescribed psychoactive medications. Treatment, which, at best, merely masks symptoms and bestows the illusion of recovery.

As R. D. Laing observed: “What we call ‘normal’ is a product of repression, denial, splitting, projection, introjection and other forms of destructive action on experience. It is radically estranged from the structure of being.”

In short, it is insanity to be expected to adapt to socially acceptable insanity. Yet we are pressured to adapt to, thus internalize odious, groupthink concepts and tenets. To cite one such groupthink example: homelessness is natural to the human condition and is a communally acceptable situation.

Closer to fact: The problem of homelessness is the result of a societal-wide perception problem — the phenomenon is the very emblem of the scrambling, twisting, dissociating, and displacing of perception that capitalist propagandists specialize in. Homelessness would be considered a relic of a barbaric past if this very simple principle was applied: Having access to permanent shelter is a human right and not a privilege.

What kind of a vile, vicious people would deny that simple proposition? Those conditioned by a lingering Puritan/Calvinist mindset to believe: Punishment for resisting the usurpation of the fleeting hours of one’s finite life must be severe. If the over-class can no longer get away with, as was once common practice in the Puritan/Calvinist tradition, public floggings to whip the labor force into line, then those who will not or cannot comply will be cast onto the cold, unforgiving concrete of a soulless cityscape.

It comes down to this, societies that are ridden with vast wealth inequity, due to the machinations of a rapacious over-class, create the obscenity known as homelessness. Moreover, the situation is only one of the numerous obscenities inherent to state capitalism. Obscenities that include, events that are dominating the present news cycle, e.g., the predations of a lecherous movie mogul, to the sub-cretinous doings and pronouncements of a Chief of State who is a bloated, bloviating, two-legged toxic waste dump.

Trump, No Aberration 

How is it then, liberals fail to grasp the fact that the Trump presidency is not an aberration; rather, his ascension to power should be regarded as being among the high probability variables of late-stage capitalism and empire building? The psychopathic, tangerine-tinged clown Trump is the embodiment of the Second Law of Thermodynamics, a development that is concomitant to over-expanded empires. Thus he will continue to flounce deeper into the quagmire of crash-engendering, economic legerdemain and perpetual war.

Empires are death cults, and death cults, on a subliminal basis, long for their own demise. Paradoxically, the collective mindset of imperium, even as it thrusts across the expanse of the world, renders itself insular, cut off from culturally enhancing novelty, as all the while, the homeland descends into a psychical swamp of churning madness.

A draining of the swamp of the collective mind cannot come to pass, for the swamp and citizenry are one. Withal, the likes of leaders such as Trump rise from and are made manifest by the morass of the culture itself. In a swamp, the gospel of rebirth and redemption is heard in the song of humus. New life rises from its compost.

In the presence of Trump’s debased mind and tombified carcass, one is privy to arias of rot. While Hillary Clinton’s monotonous tempo was the dirge of a taxidermist — cold, desiccated of heart, and devoid of life’s numinous spark — Trump’s voice carries the depraved cacophony of a Célinean fool’s parade … its trajectory trudging towards the end of empire.

As liberals new BFFL (Best Friend for Life) George W. Bush might ask, “Is our liberals learning.”

In a word, no. For example, the collective psyche of U.S. culture as been enflamed by the revelations that actresses were coerced into sexual encounters with a movie mogul whose power in the industry was only matched, even enhanced, by his sadistic nature. The staff of his company assisted, was complicit in, or remained silent about his lechery, as did the whole of the movie industry and the entertainment press. All as NFL athletes are being threatened with expulsion from the League if they kneel during the national anthem.

The Great Unspoken 

Yet the great unspoken remains: The enabling of and submission to the degradation, exploitation and tyranny, and the lack of resistance thereof share a common and singular factor: The careerism of all concerned. The cultural milieu concomitant to capitalism is at the rotten root and noxious blossoming of the situation.

Jean-Luc Godard’s 1967 cinematic barnburner “Two or Three Things I Know About Her” should be required viewing for those unaware or in denial of the acuity of the film’s theme i.e., becoming enmeshed within the psychical landscape of dominance, degradation, and submission inherent to and inseparable from capitalist/consumer culture will cause one to become party to societal sanctioned prostitution. When life is negotiated within a collective value system that devalues and deadens the individual’s inner life thus warps every human transaction, anomie descends, the worst among a people ascend to positions of power.

“Panic is the sudden realization that everything around you is alive.” — William S. Burroughs, from Ghost of Chance

When friends visited me in New York, where I lived for decades, I would take them on walking tours through the city. We would cross the Westside Highway and stroll the pedestrian walk along the Hudson River, or cross the East River by walking across the Brooklyn Bridge.

The effect of these excursions on people was often profound … the combined elements of the elemental beauty of the rivers and vastness of the city’s architecture and scope, clamor, and the dense interweaving of traditional ethnic customs and ad hoc social codes of New Yorkers often would heighten the visitors’ senses and open them to larger, more intricate awareness of themselves and extant reality … the freeways of the contemporary mind (conditioned to be constantly engaged in manic motion, with one’s mind either frenzied by an obsession with performing (ultimately futile) maneuvers directed to saving time — or stalled at a frustration inducing standstill) were replaced by the exigencies of life at street level, i.e., novel situations that had to be apprehended and negotiated.

The possibilities of life seemed greater. The crimped eros of insular suburban thought became loosened before the city’s intricacies and expansiveness. Although: Not all, or even a scant few, New Yorkers can maintain the state of being. Few of us can live by Rilke’s resolve to “make every moment holy.” Life, in the city, becomes grotesquely distorted … High rents, inflicted by hyper-gentrification, in combination with the deification of success and its cult of careerism overwhelm one’s psyche … There is so far to fall.

Angst (the word originally can be traced to the ancient Greek deity Ananke, the immovable by prayer and offering bitch Goddess of Necessity and the root word of anxiety) clamps down one’s sense of awareness. Ananke dominates the lives of the non-privileged citizenry while Narcissus, Trump’s, the Clintons’, et.al. and their financial and cultural elitists’ patron God rules the day. The pantheon of possibility has been decimated, a cultural cleansing has been perpetrated, by the egoist caprice of the beneficiaries of the late capitalist dictatorship of money.

Hence, we arrive at the primal wisdom tacitly conveyed by anxiety-borne states of fight or flight. Due to the reality that capitalism, on both an individual and collective basis, drives individuals into madness, all as the system destroys forest and field, ocean and sea and the soul-scape of all who live under its rapacious dominion, our plight comes down to this: We either struggle and strive, by and any and all means, to end the system — or it will end us.

Zucktown, USA

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Facebook, Amazon, and Google are reviving the ill-fated “company towns” of the Gilded Age

By Julianne Tveten

Source: The Baffler

EARLIER THIS YEAR IN SILICON VALLEY, a phalanx of six-figure-earning Facebook engineers confronted Mark Zuckerberg about subsidizing their extortionate rents. Meanwhile, the contract laborers who serve them bacon kimchi dogs and duck confit found themselves cordoned off from the affordable housing market—where salaries approaching $74,000 qualify—and began converting their garages into homes. Still, if these events point to a dire situation, they’re but the latest stirrings of the hulking leviathan that is the region’s housing crisis—an issue that has peppered the headlines of news outlets great and small for nearly a decade.

Thanks in part to this accretion of bad press, Zuckerberg and his fellow cyborgian billionaires have sprung into action as property developers. In July, Facebook announced plans to create “Willow Campus,” an aggressively rectilinear, Rem Koolhaas-designed rebrand of a Menlo Park office complex it purchased in 2015. The expansion of its headquarters will boast fifteen hundred units of housing, 15 percent of which it claims will be “offered at below-market rates.” If that isn’t sufficiently microcosmic, the company promises to dedicate 125,000 square feet to commercial space, promising a grocery store, pharmacy, and the cryptically worded “additional community-facing retail.”

Equally if not more responsible for crafting California’s bloodsucking geometric crapscape is Google, whose newfangled parent company Alphabet has vowed to provide temporary housing, in the form of modular dwellings, for three hundred of its employees in its home city of Mountain View. For years, Google has been seeking to wrest control of the city from its government; last year, it gained over 370,000 square feet of office space along with the right to develop 1.4 million square feet in the North Bayshore neighborhood after vying with LinkedIn to furnish the territory with a new police station, road improvements, and college scholarships. (The modular homes will be constructed on a former NASA air base, which the company signed an agreement to lease for sixty years.)

We’re witnessing, in these schemes, a revival of the company town. An oft-recurring feature of the Western capitalist imaginary, the company town’s American variety dates back to the nineteenth century; railroad industrialist George Pullman’s eponymous city in Illinois provides one of the more illustrative examples. Pullman characterized his town, completed in 1884, as a lucrative, pro-business utopia filled with satisfied participants, employee and investor alike. Its veneer was indeed shiny: the amenities it promised—yards, indoor plumbing, gas, trash removal—were rare for industrial workers of the time, and its ultra-formal gardens and shopping center, which equipped them with a barbershop, dentist’s offices, a bank, and a slew of overpriced retail, offered a vanguard capitalist’s dabbling in luxury.

There was a catch: paternalistic and omnipresent capitalism. Immaculately manicured trees were merely curtains obscuring a panopticon, one that kept workers behaviorally economized. (White workers, that is—the town expressly excluded black people.) “[Pullman] wanted to create a company town where everybody would be . . . content with their place in the capitalist system,” Jane Eva Baxter explained to Paleofuture. Workers were forced to rent—with no option to buy—the uniform row houses that corralled them, and from which they worried over persistent inspection and imminent eviction. Their employers likewise controlled which books filled their libraries and which performances took place in their theaters, and a ban precluded them from congregating at saloons or holding town meetings unless sanctioned by the Pullman Company, lest they entertain the notion of unionizing.

The forced exchange not just of labor, but of personal autonomy, for the tenuous ability to buy bread or light one’s stove is, in a word, inhumane, and in three, cause for revolt. Pullman workers had organized several strikes throughout the 1880s, but none were so monumental as the one in 1894. In response to the prior year’s economic depression, Pullman opted to slash workers’ wages; rents, however, remained steadfastly fixed, enriching the company’s reported worth of $62 million while leaving workers with as little as two cents (after paying for housing costs). In partnership with the American Railway Union, four thousand Pullman workers, galvanized and desperate, withheld their labor, and legions of workers throughout the nation would soon join them. Yet the strike collapsed when the Cleveland administration, in a violent display of authoritarianism, deployed federal troops and imprisoned labor leaders. Not long after, by Illinois Supreme Court order, the town was forced to sell everything not used expressly for “industry.”

Still, Pullman’s fiasco didn’t discourage other magnates. In 1900, chocolatier Milton Hershey began construction on a factory complex near a collection of dairy farms in rural Pennsylvania, where he declared there’d be “no poverty, no nuisances, no evil”—a Delphic precursor to Google’s now infamous and defunct slogan, “Don’t be evil.” To attract workers, Hershey reclaimed many of Pullman’s gilded comforts: indoor plumbing, pristine lawns, central heating, garbage pickup, and eventually, the theaters and sports venues any company town worth its salt would host.

What was designed as a wholesome advertisement for the company quickly morphed into a miserly surveillance state. Hershey, who served as the town’s mayor, constable, and fire chief, patrolled neighborhoods to survey the maintenance of houses and hired private detectives to monitor employees’ after-hours alcohol consumption. While the town managed to stage a sort of idyllic capitalist performance for onlookers, by the 1930s its employees resented their binding environs and the Depression-era layoffs they endured from a company earning ten times its annual payroll in after-tax profits. A crippled attempt to unionize with the Congress of Industrial Organizations (CIO) bred a 1937 sit-down strike; days later, farmers and company cheerleaders armed with rocks and pitchforks bloodied and ejected the dissidents, destabilizing for good another corporate-civic lark. Hershey’s vast estate, however, remains unscathed to this day.

If Facebook and Google have begun to revive the company town, Amazon has already given it a futuristic luster. California’s inchoate company towns pale in comparison to their northern counterpart, which occupies 19 percent of Seattle’s office space and a farcical 8.1 million square feet. (Its CEO and founder, Jeff Bezos, has vowed to acquire four million more over the next five years, a muscular move meant to complement his midlife-crisis physique.) Touting its sponsorship of local engineering and sustainability programs, Amazon crows about such “investments” as its dog park, playing fields, art installations, and Buckyball-reminiscent domical gardens. Of course, with Bezos’s colonizing aspirations comes yet another bellicose rental market—the very conditions Facebook and Google claim to be combatting. When considered alongside its recent purchase of Whole Foods, Amazon’s dream of tethering its employees to their jobs—by way of homogenized cubes for rent and lightly discounted quinoa chips—is fast becoming a reality.

Like George Pullman and Milton Hershey, the tech industry’s elites take all prisoners in their respective campaigns to expand, absorb, and dominate. The tech company town, that most contemporary of neofeudalist wangles, is the next step in West Coast corporate behemoths’ quest to lure employees into a twenty-four-hour working existence—the totalizing successor to bottomless Indian food spreads, on-site bike-repair shops, and Frank Gehrized habitats. Its premise deviates not at all from that of its antecedents: a genial, painstakingly aestheticized service to workers, where beneficent corporate hands take the reins of the public good  for the well-being of the community. This time around, though, that community will be bridled with union–busting and data-harvesting apparatuses sure to make even the most paranoid techno-tyrant salivate.

Certainly, the megalomaniacs who aim to populate municipal fixtures with registered-trademark logos will expect cities to genuflect at every turn. Bezos has exemplified this in Seattle, whose recent measure to “tax the rich” drove him to seek another location in which to build Amazon’s second headquarters. While residents of its hometown grapple with a commandeering leech that “suck[s] up our resources and refus[es] to participate in daily upkeep,” Amazon will soon attempt to prime another city to be sapped. Meanwhile, the smooth-faced metallic vampires of California have just begun to cosplay as frontiersmen, raring to follow Bezos’s lead. Drunk on glib TED Talk propagandizing, and accustomed to dismissing the civic inconveniences of corporate regulations and poor neighborhoods, our technosettlers feel little need to heed the lessons of the past when their chief interest is to monopolize the future. Taxing the techie billionaires is a start, but only when cities refuse to be their hosts will they cease to be their parasites.

 

Julianne Tveten writes about the technology industry’s relationship with socioeconomics and culture. Her work has appeared in Current Affairs, Hazlitt, In These Times, The Outline, and elsewhere.

The Collapse of Major Media

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By John Rappoport

Source: NoMoreFakeNews.com

As I indicated in a recent article, the B-team, or even the C-team, is now heading up the national evening news in America. These anchors’ faces and voices (Muir, Glor, and Holt) are not even faint reminders of the so-called Golden Age, when father figures like Cronkite and Reasoner fed official truth into the brains of viewers. The new C-team is vague gloss from a paint job on a used car. This is an ominous sign for the news bosses in the upstairs suites. They can’t find adequate hypnotists anymore.

What happened?

Many things—among them, the father figures left the fold. They decided to sell real estate or take corporate work in PR. They saw the handwriting on the wall: the networks were fostering a youth movement, seeking younger and prettier talent. Why? Because Madison Avenue was convinced the younger viewer demographic was the important one, in terms of consumer buying power. Therefore, on-air news faces had to be younger as well. This sounded right, but it overlooked one vital fact. The young news anchors couldn’t pull off the appropriate level of mind control. They were merely bland robots. Friendly, nice, literate to the point of being able read copy. (Lester Holt at NBC is a bit older, but he comes across as a corpse someone dug up at a cemetery for a role in a Frankenstein remake.)

There is another gross miscalculation. The commercials, between news segments, are overwhelmingly pharmaceutical. Those drugs aren’t intended for the youth demographic. They’re for the middle-aged and the seniors, who want to toxify themselves for the rest of their lives.

So the commercials are playing to the older crowd, while the faces of the news are supposedly attracting younger viewers. It’s a mess. The news execs and programmers really have no idea what they’re doing.

They’re basically hoping their game somehow lasts until they can retire.

There’s more.

Terrified by “visionary” Ted Turner, who started CNN as a 24/7 cable news outlet in 1980, NBC decided they had to spin off their own cable news channel. This move, on its own, splintered the unitary hypnotic effect of having one anchor deliver one version of the news to one audience. Suddenly, there were several hypnotists on stage, all talking at once. It was a disaster in the making.

Then you had the various financial news channels, and FOX, and the sports channels, and the weather channel, and Bloomberg, and C-SPAN, etc. Plus all the local news outlets.

This fragmentation began to erode the programmed mind of the viewer. If, hoping to retreat to an earlier time, he sought out one face and one voice and one great father figure on ANY of these channels, he came up empty. The archetype was gone.

In a pinch, a viewer on the political right might opt for Bill O’Reilly, and a viewer on the Globalist left might choose Charlie Rose. But they’re both out of the picture now.

Enter, from stage left, the goo-goo behemoth, the CIA- connected Facebook, which, amidst building a tower of likes for infantile posts, is trying to convince its adherents that it IS the Internet and a source of tailored news that is sufficient unto the day. Unanchored news. No single voice or face.

Big media, in all its forms, has lost the mind control war.

It has lost it from inside itself.

Into the vacuum have swept the million voices of independent media. I’ve written about that revolution at length, and won’t recap it here.

Instead, consider the Youth Phenomenon. You could peg it at the Beatles’ US invasion of 1964.

Why? Because that was the moment when children began to be entertained by other children. Seriously, deeply, religiously.

Add in the drugs, and other factors, and you had the groundswell of the 1960s.

Stay young forever. Never grow up. Adults are dull dolts.

These children eventually became parents, and their children became parents…and you have the whole generation-to-generation, societal, eternal-youth package. “I want to be young. I want to be happy forever.”

How do you sell these people the news?

You put a nice face on it.

And you lose the hypnosis.

You still have all the lies and cover-ups and diversions and omissions…but the trance element at the core grows weaker over time.

Like the snowfall from a great blizzard, the aftermath shows patches of snow disappearing, piece by piece.

This is happening, and the news titans can do nothing to stop it.

It’s a long-term trend, and it’s called good news.

Tomorrow Belongs to the Corporatocracy

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By C.J. Hopkins

Source: The Unz Review

Back in October of 2016, I wrote a somewhat divisive essay in which I suggested that political dissent is being systematically pathologized. In fact, this process has been ongoing for decades, but it has been significantly accelerated since the Brexit referendum and the Rise of Trump (or, rather, the Fall of Hillary Clinton, as it was Americans’ lack of enthusiasm for eight more years of corporatocracy with a sugar coating of identity politics, and not their enthusiasm for Trump, that mostly put the clown in office.)

In the twelve months since I wrote that piece, we have been subjected to a concerted campaign of corporate media propaganda for which there is no historical precedent. Virtually every major organ of the Western media apparatus (the most powerful propaganda machine in the annals of powerful propaganda machines) has been relentlessly churning out variations on a new official ideological narrative designed to generate and enforce conformity. The gist of this propaganda campaign is that “Western democracy” is under attack by a confederacy of Russians and white supremacists, as well as “the terrorists” and other “extremists” it’s been under attack by for the last sixteen years.

I’ve been writing about this campaign for a year now, so I’m not going to rehash all the details. Suffice to say we’ve gone from Russian operatives hacking the American elections to “Russia-linked” persons “apparently” setting up “illegitimate” Facebook accounts, “likely operated out of Russia,” and publishing ads that are “indistinguishable from legitimate political speech” on the Internet. This is what the corporate media is presenting as evidence of “an unprecedented foreign invasion of American democracy,” a handful of political ads on Facebook. In addition to the Russian hacker propaganda, since August, we have also been treated to relentless white supremacist hysteria and daily reminders from the corporate media that “white nationalism is destroying the West.” The negligible American neo-Nazi subculture has been blown up into a biblical Behemoth inexorably slouching its way towards the White House to officially launch the Trumpian Reich.

At the same time, government and corporate entities have been aggressively restricting (and in many cases eliminating) fundamental civil liberties such as freedom of expression, freedom of the press, the right of assembly, the right to privacy, and the right to due process under the law. The justification for this curtailment of rights (which started in earnest in 2001, following the September 11 attacks) is protecting the public from the threat of “terrorism,” which apparently shows no signs of abating. As of now, the United States has been in a State of Emergency for over sixteen years. The UK is in a virtual State of Emergency. France is now in the process of enshrining its permanent State of Emergency into law. Draconian counter-terrorism measures have been implemented throughout the EU. Not just the notorious American police but police throughout the West have been militarized. Every other day we learn of some new emergency security measuredesigned to keep us safe from “the terrorists,” the “lone wolf shooters,” and other “extremists.”

Conveniently, since the Brexit referendum and unexpected election of Trump (which is when the capitalist ruling classes first recognized that they had a widespread nationalist backlash on their hands), the definition of “terrorism” (or, more broadly, “extremism”) has been expanded to include not just Al Qaeda, or ISIS, or whoever we’re calling “the terrorists” these days, but anyone else the ruling classes decide they need to label “extremists.” The FBI has designated Black Lives Matter “Black Identity Extremists.” The FBI and the DHS have designated Antifa “domestic terrorists.” Hosting corporations have shut down several white supremacist and neo-Nazi websites, along with their access to online fundraising. Google is algorithmically burying leftist news and opinion sources such as Alternet, Counterpunch, Global Research, Consortium News, and Truthout, among others. Twitter, Facebook, and Google have teamed up to cleanse the Internet of “extremist content,” “hate speech,” and whatever else they arbitrarily decide is inappropriate. YouTube, with assistance from the ADL (which deems pro-Palestinian activists and other critics of Israel “extremists”) is censoring “extremist” and “controversial” videos, in an effort to “fight terrorist content online.” Facebook is also collaborating with Israel to thwart “extremism,” “incitement of violence,” and whatever else Israel decides is “inflammatory.” In the UK, simply reading “terrorist content” is punishable by fifteen years in prison. Over three thousand people were arrested last year for publishing “offensive” and “menacing” material.

Whatever your opinion of these organizations and “extremist” persons is beside the point. I’m not a big fan of neo-Nazis, personally, but neither am I a fan of Antifa. I don’t have much use for conspiracy theories, or a lot of the nonsense one finds on the Internet, but I consume a fair amount of alternative media, and I publish in CounterPunch, The Unz Review, ColdType, and other non-corporate journals. I consider myself a leftist, basically, but my political essays are often reposted by right-wing and, yes, even pro-Russia blogs. I get mail from former Sanders supporters, Trump supporters, anarchists, socialists, former 1960s radicals, anti-Semites, and other human beings, some of whom I passionately agree with, others of whom I passionately disagree with. As far as I can tell from the emails, none of these readers voted for Clinton, or Macron, or supported the TPP, or the debt-enslavement and looting of Greece, or the ongoing restructuring of the Greater Middle East (and all the lovely knock-on effects that has brought us), or believe that Trump is a Russian operative, or that Obama is Martin Luther Jesus-on-a-stick. What they share, despite their opposing views, is a general awareness that the locus of power in our post-Cold War age is primarily corporate, or global capitalist, and neoliberal in nature. They also recognize that they are being subjected to a massive propaganda campaign designed to lump them all together (again, despite their opposing views) into an intentionally vague and undefinable category comprising anyone and everyone, everywhere, opposing the hegemony of global capitalism, and its non-ideological ideology (the nature of which I’ll get into in a moment).

As I wrote in that essay a year ago, “a line is being drawn in the ideological sand.” This line cuts across both Left and Right, dividing what the capitalist ruling classes designate “normal” from what they label “extremist.” The traditional ideologicalparadigm, Left versus Right, is disappearing (except as a kind of minstrel show), and is being replaced, or overwritten, by a pathological paradigm based upon the concept of “extremism.”

* * *

Although the term has been around since the Fifth Century BC, the concept of “extremism” as we know it today developed in the late Twentieth Century and has come into vogue in the last three decades. During the Cold War, the preferred exonymics were “subversive,” “radical,” or just plain old “communist,” all of which terms referred to an actual ideological adversary. In the early 1990s, as the U.S.S.R. disintegrated, and globalized Western capitalism became the unrivaled global-hegemonic ideological system that it is today, a new concept was needed to represent the official enemy and its ideology. The concept of “extremism” does that perfectly, as it connotes, not an external enemy with a definable ideological goal, but rather, a deviation from the norm. The nature of the deviation (e.g., right-wing, left-wing, faith-based, and so on) is secondary, almost incidental. The deviation itself is the point. The “terrorist,” the “extremist,” the “white supremacist,” the “religious fanatic,” the “violent anarchist” … these figures are not rational actors whose ideas we need to intellectually engage with in order to debate or debunk. They are pathological deviations, mutant cells within the body of “normality,” which we need to identify and eliminate, not for ideological reasons, but purely in order to maintain “security.”

A truly global-hegemonic system like contemporary global capitalism (the first of this kind in human history), technically, has no ideology. “Normality” is its ideology … an ideology which erases itself and substitutes the concept of what’s “normal,” or, in other words, “just the way it is.” The specific characteristics of “normality,” although not quite arbitrary, are ever-changing. In the West, for example, thirty years ago, smoking was normal. Now, it’s abnormal. Being gay was abnormal. Now, it’s normal. Being transgender is becoming normal, although we’re still in the early stages of the process. Racism has become abnormal. Body hair is currently abnormal. Walking down the street in a semi-fugue state robotically thumbing the screen of a smartphone that you just finished thumbing a minute ago is “normal.” Capitalism has no qualms with these constant revisions to what is considered normal, because none of them are threats to capitalism. On the contrary, as far as values are concerned, the more flexible and commodifiable the better.

See, despite what intersectionalists will tell you, capitalism has no interest in racism, misogyny, homophobia, xenophobia, or any other despotic values (though it has no problem working with these values when they serve its broader strategic purposes). Capitalism is an economic system, which we have elevated to a social system. It only has one fundamental value, exchange value, which isn’t much of a value, at least not in terms of organizing society or maintaining any sort of human culture or reverence for the natural world it exists in. In capitalist society, everything, everyone, every object and sentient being, every concept and human emotion, is worth exactly what the market will bear … no more, no less, than its market price. There is no other measure of value.

Yes, we all want there to be other values, and we pretend there are, but there aren’t, not really. Although we’re free to enjoy parochial subcultures based on alternative values (i.e., religious bodies, the arts, and so on), these subcultures operate within capitalist society, and ultimately conform to its rules. In the arts, for example, works are either commercial products, like any other commodity, or they are subsidized by what could be called “the simulated aristocracy,” the ivy league-educated leisure classes (and lower class artists aspiring thereto) who need to pretend that they still have “culture” in order to feel superior to the masses. In the latter case, this feeling of superiority is the upscale product being sold. In the former, it is entertainment, distraction from the depressing realities of living, not in a society at all, but in a marketplace with no real human values. (In the absence of any real cultural values, there is no qualitative difference between Gerhard Richter and Adam Sandler, for example. They’re both successful capitalist artists. They’re just selling their products in different markets.)

The fact that it has no human values is the evil genius of global capitalist society. Unlike the despotic societies it replaced, it has no allegiance to any cultural identities, or traditions, or anything other than money. It can accommodate any form of government, as long as it plays ball with global capitalism. Thus, the window dressing of “normality” is markedly different from country to country, but the essence of “normality” remains the same. Even in countries with state religions (like Iran) or state ideologies (like China), the governments play by the rules of global capitalism like everyone else. If they don’t, they can expect to receive a visit from global capitalism’s Regime Change Department (i.e., the US military and its assorted partners).

Which is why, despite the “Russiagate” hysteria the media have been barraging us with, the West is not going to war with Russia. Nor are we going to war with China. Russia and China are developed countries, whose economies are entirely dependent on global capitalism, as are Western economies. The economies of every developed nation on the planet are inextricably linked. This is the nature of the global hegemony I’ve been referring to throughout this essay. Not American hegemony, but global capitalist hegemony. Systemic, supranational hegemony (which I like to prefer “the Corporatocracy,” as it sounds more poetic and less post-structural).

…

We haven’t really got our minds around it yet, because we’re still in the early stages of it, but we have entered an epoch in which historical events are primarily being driven, and societies reshaped, not by sovereign nation states acting in their national interests but by supranational corporations acting in their corporate interests. Paramount among these corporate interests is the maintenance and expansion of global capitalism, and the elimination of any impediments thereto. Forget about the United States (i.e., the actual nation state) for a moment, and look at what’s been happening since the early 1990s. The US military’s “disastrous misadventures” in Iraq, Libya, Afghanistan, Syria, and the former Yugoslavia, among other exotic places (which have obviously had nothing to do with the welfare or security of any actual Americans), begin to make a lot more sense. Global capitalism, since the end of the Cold War (i.e, immediately after the end of the Cold War), has been conducting a global clean-up operation, eliminating actual and potential insurgencies, mostly in the Middle East, but also in its Western markets. Having won the last ideological war, like any other victorious force, it has been “clear-and-holding” the conquered territory, which in this case happens to be the whole planet. Just for fun, get out a map, and look at the history of invasions, bombings, and other “interventions” conducted by the West and its assorted client states since 1990. Also, once you’re done with that, consider how, over the last fifteen years, most Western societies have been militarized, their citizens placed under constant surveillance, and an overall atmosphere of “emergency” fostered, and paranoia about “the threat of extremism” propagated by the corporate media.

I’m not suggesting there’s a bunch of capitalists sitting around in a room somewhere in their shiny black top hats planning all of this. I’m talking about systemic development, which is a little more complex than that, and much more difficult to intelligently discuss because we’re used to perceiving historico-political events in the context of competing nation states, rather than competing ideological systems … or non-competing ideological systems, for capitalism has no competition. What it has, instead, is a variety of insurgencies, the faith-based Islamic fundamentalist insurgency and the neo-nationalist insurgency chief among them. There will certainly be others throughout the near future as global capitalism consolidates control and restructures societies according to its values. None of these insurgencies will be successful.

Short some sort of cataclysm, like an asteroid strike or the zombie apocalypse, or, you know, violent revolution, global capitalism will continue to restructure the planet to conform to its ruthless interests. The world will become increasingly “normal.” The scourge of “extremism” and “terrorism” will persist, as will the general atmosphere of “emergency.” There will be no more Trumps, Brexit referendums, revolts against the banks, and so on. Identity politics will continue to flourish, providing a forum for leftist activist types (and others with an unhealthy interest in politics), who otherwise might become a nuisance, but any and all forms of actual dissent from global capitalist ideology will be systematically marginalized and pathologized.

This won’t happen right away, of course. Things are liable to get ugly first (as if they weren’t ugly enough already), but probably not in the way we’re expecting, or being trained to expect by the corporate media. Look, I’ll give you a dollar if it turns out I’m wrong, and the Russians, terrorists, white supremacists, and other “extremists” do bring down “democracy” and launch their Islamic, white supremacist, Russo-Nazi Reich, or whatever, but from where I sit it looks pretty clear … tomorrow belongs to the Corporatocracy.

Who’s Afraid of Conspiracy Theory?

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By Tim Hayward

Source: Tim Hayward’s Blog

‘Conspiracy theory’ is frequently used as a derogatory term, a term of disdain and implicit criticism. An effect of this is to discourage certain kinds of legitimate critical inquiry. But surely, in a world where conspiracies happen, we need good theories of what exactly is happening. The only people who really have anything to worry about from conspiracy theories are conspirators who stand to be exposed by them. For the rest of us, if someone proposes a far-fetched theory, we are instinctively sceptical; if they propose a theory that accounts for some otherwise unaccountable occurrences, they may be helping us learn something.

Of course, people can sometimes be misled by conspiracy theories, but people are misled by the beliefs that conspiracy theories challenge too. This betokens a need for careful scrutiny of controversial contentions quite generally. Obviously, a conspiracy theory is only a theory unless there is also proof. But it is one thing to demand the truth of a theory be proven; it is quite another to pronounce that such a theory can never be accepted as true. Unfortunately, even academic critics fail to observe that clear distinction, with some of them going so far as to condemn conspiracy theories in general, pre-emptively.[1]

Yet what are denigrated as ‘conspiracy theories’ are quite often legitimate lines of inquiry pursued in a spirit of critical citizenship, with the aim of holding to account those who exercise otherwise unaccountable power and influence over our lives, including in ways we are not all always aware of.

My argument, then, is that a kind of inquiry that can be intellectually respectable and socially necessary is far too readily sidelined with the categorisation of it as ‘conspiracy theory’. However, since the name has stuck, I propose we should embrace the designation and push back from the sideline to show how it is possible to engage in conspiracy theory using credible methods of research.

The problem that concerns critics, in fact, is a kind of extravagantly speculative activity that involves believing untested hypotheses. This can appropriately be called conspiracism.[2] Conspiracism designates a fallacious mode of reasoning that reduces questions of explanation to posited conspiracies, without properly investigating the evidence. Conspiracists are prone to see conspiracies everywhere, and to believe what they think they see, without giving sufficient consideration to alternative explanations. What is wrong with conspiracism, though, can be specified by reference to standards of inquiry set by good conspiracy theory. So the two things could hardly be more different.

It is especially important to be aware of the difference, given how it has been effaced in public discussions. Early ideas about a ‘conspiracist mindset’, from Harold Lasswell and Franz Neumann, informed Richard Hofstadter’s influential study of the political pathologies of the ‘paranoid style’ in the 1960s. This association of conspiracy suspicions with irrationality and paranoia was then actively promoted in the United States, especially, and as Lance deHaven Smith notes, ‘the conspiracy-theory label was popularized as a pejorative term by the Central Intelligence Agency (CIA) in a propaganda program initiated in 1967.’[3]  The program, created as a response to critical citizens’ questions about the assassination of J F Kennedy, ‘called on media corporations and journalists to criticize “conspiracy theorists” and raise questions about their motives and judgments.’ Its reach has extended greatly since.

Professor Peter Knight of Manchester University, who heads a major international interdisciplinary research network, funded by the European Union, to provide a comprehensive understanding of conspiracy theories, takes it to be a now generally accepted fact that ‘some of the labelling of particular views as “conspiracy theories” is a technique of governmentality.’[4]

So who’s afraid of conspiracy theorists? Is it possible that certain governments want us all to be?

It is interesting to note that Professor Knight thinks that if serious conspiracy theories can sometimes be on the right track, then perhaps what they are finding should not be thought of as conspiracies. For instance, he writes, ‘it is possible that different parts of the labyrinthine U.S. intelligence agencies were involved with some of the 9/11 attackers in contradictory and ambiguous ways that fall short of an actual conspiracy, but which nonetheless undermine the notion of complete American innocence.’ The point is, those contradictions and ambiguities merit study, whatever they are called. Knight’s tantalizing idea of an ‘involvement’ that ‘falls short of an actual conspiracy’ brings me in mind of analogous definitional questions that were raised about Bill Clinton’s descriptions of his  ‘involvement’ with a White House intern. Good sense suggests that what people are interested to know is what happened, not what someone calls it. Ultimately, the serious conspiracy theorist – or theorist of conspiracies, as Knight puts it – wants to know what is going on, and hypotheses about ‘involvements’ of all kinds can figure in the inquiry.[5]

We should bear in mind too, that the very name of this field was bestowed upon it by those who sought to pre-empt its development. Its actual practitioners might think their activities could be more aptly designated in one or more of a number of other, albeit less catchy, ways, such as, for instance, critical civic investigation, intellectual due diligence, investigative journalism, critical social epistemology, or critical social theory.

Which brings me to my main reason for speaking out in defence of the activity: as citizens we find ourselves increasingly struck by anomalies and inconsistencies in official and mainstream accounts of public affairs, not to mention in matters of foreign policy. But whenever we try to share our concerns in a public forum, there seem to be people there ready to harangue us with put-downs about being crazy conspiracy theorists. The reason why they do this is something I shall reflect on another time.[6] My point for now is that we have been drawn to conspiracy theory for reasons that are very far from crazy.

 

Notes

[1] There is a marked tendency in certain literatures to take this generalized approach to conspiracy theories. Several philosophers – including David Coady, Charles Pigden, Kurtis Hagen, and Lee Basham – have commented critically on it, with Matthew Dentith, in particular, criticizing the failure of such approaches to consider the possibility of finding merits in particular conspiracy theories. He provides examples of ‘generalist positions which take the beliefs or behaviours of some conspiracy theorists as being indicative of what belief in conspiracy theories generally entails.’ (Matthew Dentith,  ‘The Problem of Conspiracism’, Argumenta, [forthcoming in 2017]) An example is Douglas and Sutton who state that ‘in the main conspiracy theories are unproven, often rather fanciful alternatives to mainstream accounts’; they also argue that conspiracy theorists are likely to believe conspiracy theories because they are more likely to sympathise with conspirators. (Karen Douglas and Robbie M. Sutton, (2011) Does it take one to know one? Endorsement of conspiracy theories is influenced by personal willingness to conspire’, Psychology, 50(3), 2011: 544-552.)

[2] On this, I endorse the recent exposition offered by Matthew Dentith (ibid): ‘recent philosophical work has challenged the view that belief in conspiracy theories should be considered as typically irrational. By performing an intra-group analysis of those people we call “conspiracy theorists”, we find that the problematic traits commonly ascribed to the general group of conspiracy theorists turn out to be merely a set of stereotypical behaviours and thought patterns associated with a purported subset of that group. If we understand that the supposed problem of belief in conspiracy theories is centred on the beliefs of this purported subset – the conspiracists – then we can reconcile the recent philosophical contributions to the wider academic debate on the rationality of belief in conspiracy theories.’  He identifies the challenge I am arguing we need to take on: ‘Typically, when we think of conspiracy theorists we do not think of people who theorised about the existence of some particular conspiracy – and went on to support that theory with evidence – like John Dewey (who helped expose the conspiracy behind the Moscow Trials of the 1930s), or Bob Woodward and Carl Bernstein (who uncovered the conspiracy behind who broke in to the Democratic National Committee Headquarters at the Watergate office complex in the 1970s). Instead, we think of the advocates and proponents of weird and wacky conspiracy theories … .’

[3] Lance deHaven Smith, Conspiracy Theory in America, University of Texas Press, 2013: p.21; see also Chapter 4 passim.

[4] Peter Knight, ‘Plotting Future Directions in Conspiracy Theory Research’, in Michael Butter and Maurus Reinkowski, eds, Conspiracy Theories in the Middle East and the United States, Berlin: De Gruyter, 2014: p.347.

[5] ‘Involvements’ amongst people can include any of the typical elements of conspiracy such as collusion, collaboration, conniving, tacitly understanding, secretly agreeing, jointly planning, acquiescing, turning a blind eye, covering up for, bribing, intimidating, blackmailing, misdirecting or silencing, and many other more nuanced kinds of arrangement.

[6] In a third blog of this series I shall be asking ‘Do we face a conspiracy to curtail freedom of expression?’ Meanwhile, the second will be a discussion of ‘Conspiracy theory as civic responsibility’. A full academic paper comprising extended versions of each of these will be available shortly. (And yes, for afficionados who are wondering, there will be a full response to proposals of ‘cognitive infiltration’ to ‘cure’ us. I may even suspend my reputed politeness…)

Why We’re Doomed: Our Economy’s Toxic Inequality

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By Charles Hugh Smith

Source: Of Two Minds

Anyone who thinks our toxic financial system is stable is delusional.

Why are we doomed? Those consuming over-amped “news” feeds may be tempted to answer the culture wars, nuclear war with North Korea or the Trump Presidency.

The one guaranteed source of doom is our broken financial system, which is visible in this chart of income inequality from the New York Times: Our Broken Economy, in One Simple Chart.

While the essay’s title is our broken economy, the source of this toxic concentration of income, wealth and power in the top 1/10th of 1% is more specifically our broken financial system.

What few observers understand is rapidly accelerating inequality is the only possible output of a fully financialized economy. Various do-gooders on the left and right propose schemes to cap this extraordinary rise in the concentration of income, wealth and power, for example, increasing taxes on the super-rich and lowering taxes on the working poor and middle class, but these are band-aids applied to a metastasizing tumor: financialization, which commoditizes labor, goods, services and financial instruments and funnels the income and wealth to the very apex of the wealth-power pyramid.

Take a moment to ponder what this chart is telling us about our financial system and economy. 35+ years ago, lower income households enjoyed the highest rates of income growth; the higher the income, the lower the rate of income growth.

This trend hasn’t just reversed; virtually all the income gains are now concentrated in the top 1/100th of 1%, which has pulled away from the top 1%, the top 5% and the top 10%, as well as from the bottom 90%.

The fundamental driver of this profoundly destabilizing dynamic is the disconnect of finance from the real-world economy.

The roots of this disconnect are debt: when we borrow from future earnings and energy production to fund consumption today, we are using finance to ramp up our consumption of real-world goods and services.

In small doses, this use of finance to increase consumption of real-world goods and services is beneficial: economies with access to credit can rapidly boost expansion in ways that economies with little credit cannot.

But the process of financialization is not benign. Financialization turns everything into a commodity that can be traded and leveraged as a financial entity that is no longer firmly connected to the real world.

The process of financialization requires expertise in the financial game, and it places a premium on immense flows of capital and opaque processes: for example, the bundling of debt such as mortgages or student loans into instruments that can be sold and traded.

These instruments can then become the foundation of an entirely new layer of instruments that can be sold and traded. This pyramiding of debt-based “assets” spreads risk throughout the economy while aggregating the gains into the hands of the very few with access to the capital and expertise needed to pass the risk and assets off onto others while keeping the gains.

Profit flows to what’s scarce, and in a financialized economy, goods and services have become commodities, i.e. they are rarely scarce, because somewhere in the global economy new supplies can be brought online.

What’s scarce in a financialized economy is specialized knowledge of financial games such as tax avoidance, arbitrage, packaging collateralized debt obligations and so on.

Though the billionaires who have actually launched real-world businesses get the media attention–Bill Gates, Jeff Bezos, Steve Jobs, et al.–relatively few of the top 1/10th of 1% actually created a real-world business; most are owners of capital with annual incomes of $10 million to $100 million that are finance-generated.

This is only possible in a financialized economy in which finance has become increasingly detached from the real-world economy.

Those with the capital and skills to reap billions in profits from servicing and packaging student loan debt have no interest in whether the education being purchased with the loans has any utility to the indebted students, as their profits flow not from the real world but from the debt itself.

This is how we’ve ended up with an economy characterized by profound dysfunction in the real world of higher education, healthcare, etc., and immense fortunes being earned by a few at the top of the pyramid from the financialized games that have little to no connection to the real-world economy.

Anyone who thinks our toxic financial system is stable is delusional. If history is any guide (and recall that Human Nature hasn’t changed in the 5,000 uears of recorded history), this sort of accelerating income/wealth/ power inequality is profoundly destabilizing–economically, politically and socially.

All the domestic headline crises–culture wars, opioid epidemic, etc.–are not causes of discord: they are symptoms of the inevitable consequences of a toxic financial system that has broken our economy, our system of governance and our society.

Perpetual Prosperity And The ‘Strategy of Tension’

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By Graham Vanbergen

Source: TruePublica

Marco Rubio, the American politician, attorney and former Speaker of the Florida House of Representatives once said; “Every nation on the Earth that embraces market economics and the free enterprise system is pulling millions of its people out of poverty. The free enterprise system creates prosperity, not denies it.”

Statements such as these are common amongst politicians, especially wealthy ones who hold wealth driven values. But one man’s prosperity is another man’s misery in a world blighted by an economic model that demands eternal growth.

The only one constant that sits well with this model is that world population continues to increase, but even that is tailing off. Global population currently sits at 7.5 billion and rising at a rate of 80 million per year. The rate of population increase was 2.19 percent at its peak in 1963, which has now halved.

Concerns of the Fourth Industrial Revolution fusing the physical, digital and biological worlds, and impacting all disciplines, economies and industries emanate from the corporations who now see their future declining revenue potential being rescued through reduced reliance on human labour.

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To keep prosperity on a perpetual upward trajectory in the backdrop of a continually shrinking and less well off consumer base, the most politically influential now work in concert with the corporate behemoths – the new rulers of the world.

The strategies adopted to keep the ball rolling over the last few decades centre around a financial architecture that requires drastic anti-democratic political support. As Noam Chomsky warns “The very design of neoliberal principles is a direct attack on democracy.”

One does not have to look far to see these principles at work. Trillions of desperately needed taxes to support a decaying system of civil society are illegally offshored by household named corporations and individuals. Unfortunately, this form of extreme neoliberalism still isn’t enough to keep the ball rolling.

Naomi Klein’s 2007 book ‘Shock Doctrine, the rise of Disaster Capitalism’ exploded the myth that the global free market triumphed democratically. Klein highlights how the “puppet strings behind the world-changing crises and wars of the last four decades is the real story of how America’s “free market” policies came to dominate the world, through the exploitation of disaster-shocked people and countries.”

Then, one year later, Klein’s prognosis saw the 2008 financial crisis offering up more disaster shocked peoples at the global level as neoliberalism wriggled free from the remnants of regulation to reach a new pinnacle for the few and a created an even greater crisis of daily life for the hundreds of millions left behind.

This erroneous ideology delivered little more than world economic stagnation, crippling austerity, peak inequality, a global environmental crisis, the slowest economic recovery in history and monumental debt of every country it infected. This was no mistake, no unforeseen event, that we were told stunned our leaders and their captains.

The problem always existed that extreme wealth was never going to come from a global post-war peace through globalisation – so a ‘strategy of tension’, an Anglo/American innovation, was invented to keep the exploitation model alive.

The actual definition of this strategy is that “Western governments during the Cold War used tactics that aimed to divide, manipulate and control public opinion using fear, propaganda, disinformation, psychological warfare, agents provocateurs, and terrorist actions in order to achieve their strategic aims.”

Amongst many, one of those aims was financial domination.

During the closing days of the Cold War, the UK, US and other western governments along with the secret services colluded to engineer terrorist attacks inside Western Europe, to be blamed on Russia. This is now so well documented it needs no elaboration here (1).

However, the objective was always clear. By mobilising public opinion against left-wing parties (and their policies) and legitimising war, capitalism was to be forever invigorated. Ultimately though, this required the denying of national independence movements, mainly in the third world, to fund new forms of Western wealth.

The Cold War, stoked and fuelled by a deliberate strategy of tension gave us ‘Red Russia’ and the potential for nuclear Armageddon. When that ran its course, imaginary foes such as Saddam Hussein and Gaddafi were invented. The war on terror was used as a means to an end. Today, Red Russia is back on the agenda once again.

Dr Nafeez Ahmed, the award winning investigative journalist wrote about this Strategy of Tension:

“The immense fear and chaos generated by the impact of this phenomenon throughout Western Europe was instrumental in legitimising the interventionist policies of the Anglo-American alliance throughout the Cold War period. The number of people killed across the third world as a consequence of this militarisation process is shocking, its implications genuinely difficult to absorb.” (2)

Ahmed goes on to say that 12 to 15 million people since WW2 have been sacrificed for this strategy with many millions more suffering as their economies were destroyed and denied the right to restructure whilst Western corporations made fortunes at their ultimate expense.

Dr Daniele Ganser, a Swiss historian who specialises in contemporary history, international politics, covert warfare, resource wars and geo-strategy confirms that this strategy is very much alive and in use to this day.

“What you may have, if you translate our experience from the Cold War to the current day situation, is that a strategy of tension is still being implemented, but this time against Muslims,” Ganser says. “We all know that the west is dependent upon oil, and a pretext is needed to develop more operations in Iran, Iraq etc. We can’t just go there and invade them, so we have to have this idea that they’re trying to kill us, then it’s possible, or at least imaginable that a strategy of tension in which the Muslims are playing the role that the communists played in the Cold War, is happening.”

The result is that the world is facing a new desperate multi-faceted game of thrones – as it morphs into something even more destructive.

Conflict and change is now the new norm. Global peace and domestic security is fading as the world order spirals out of control. This engineered spiral is going to prove to be a disaster for everyone, in what looks a lot like a coming global collapse on every front.

Civil society is now shrouded in a cycle of fear, terrorism, surveillance and experiencing a perpetual loss of rights and liberties as the world order disintegrates.

Today, we are now unable to make reasonable predictions of our near future as war, lawlessness, terrorism and now threats of nuclear annihilation become ever more real.

Even hope is diminishing. People of the West are now so afraid they want to stop perceived threats from foreigners, they want them expelled. Manufactured geo-political tensions have created a migration of people in the 21st century even greater than mankind’s greatest tragedy – the last world war. This is no mistake, no unforeseen event either.

China was once the greatest economic power on earth, followed by India, Britain and then America. Not once has the continent of Africa produced a global GDP exceeding 5% in its history, with 16% of the world’s population.

Having deprived this entire continent any possible chance of progression, a migrant surge is now destabilising the very regions responsible for pillaging it.

Alongside all of these pressures, environmental collapse seems inevitable when extreme capitalism sees natural catastrophic events such as the oil industry viewing melting ice caps as nothing more than an investment opportunity.

America is still fighting wars in the Middle East, threatening China, Iran, Korea, India, and even the European Union. The EU is breaking down into four distinct regions as the fifty-year unity project is visibly disintegrating. Is this just a fight for dwindling resources or something else?

Total global debt is now $227 trillion – or 327 percent of global GDP and something like 45 percent higher than the 2008 apex of the financial meltdown.

The Bank of International Settlements urged just two months ago that policymakers need to press on with rate rises notwithstanding the financial market turbulence it will cause.

The world’s six largest pension saving systems – the US, UK, Japan, Netherlands, Canada and Australia – are expected to reach a $224 trillion gap by 2050, a new study by the World Economic Forum shows. Implosion is its only obvious trajectory as there is nowhere near than amount of money anywhere in the world to plug such a gap as that (3).

Total US household debt surged by $460 billion last year, the sharpest one-year rise ever, with an eye-watering $13 trillion outstanding (4). Britain’s household debt is rising at 10 percent per year, five times the rate of earnings growth and has just surpassed the 2008 level of debt as households struggle to keep afloat (5).

The World Economic Forum has also determined that unemployment, an energy price shock, fiscal crisis, failure of national governance and profound social instability makes up the top five global risks to economic performance (6).

To rid the world of its debt’s, kick-start the world economy and take advantage of the shifting global chess board, some believe conflict is the only consequential route left. NATO’s threats to Russia supported by mass media hysteria only adds to the WEF global risks list.

We have a lot to be fearful of. The fact that any combination of the risk list could happen at the same time in today’s world is no longer the conspiratorial thinking of doom-mongers but the architecture of a strategy that the world has seen before.

Public intellectual Tariq Ali wrote a warning in his 2010 book “The Obama Syndrome: Surrender at Home, War Abroad:

“This is the permanent tension that lies at the heart of a capitalist democracy and is exacerbated in times of crisis. In order to ensure the survival of the richest, it is democracy that has to be heavily regulated rather than capitalism.”

Seven years after Ali’s book we are experiencing a never-ending relay of crisis after crisis; democracy under threat, capitalism out of control and the very real threat of facing another human catastrophe.

In his sobering analysis, Professor Ugo Bardi, a professor in Physical Chemistry at the University of Florence and president of the Association for the Study of Peak Oil (ASPO), dissects historical statistics on war to unpick the patterns of the violence of the past. He warns that statistical data suggests we are on the brink of heading into another round of major wars resulting, potentially, in mass deaths on a scale that could rival what we have seen in the early 20th century. This is confirmation indeed that a ‘Strategy of Tension’, controlled or not, is heading towards its ultimate apogee. At this juncture, it is reasonable to conclude we are all in trouble.

 

(1) Operation Gladio (see Post war creation) https://en.wikipedia.org/wiki/Operation_Gladio

(2) Nafeez Ahmed – Strategy of Tension: http://www.nafeezahmed.com/2007/05/strategy-of-tension.html

( 3 ) Global pension funding gap: https://www.weforum.org/press/2017/05/global-pension-timebomb-funding-gap-set-to-dwarf-world-gdp/

(4) US household debt: https://www.wsws.org/en/articles/2017/02/20/debt-f20.html

(5) UK household debt: http://www.telegraph.co.uk/business/2017/07/31/growing-risk-uk-household-debts-warns-moodys-amid-lending-boom/

(6) World Economic Forum – Global Risks: http://reports.weforum.org/global-risks-2017/global-risks-of-highest-concern-for-doing-business-2017/

“The Richest Nation On Earth” Why Are Many Americans Broke?

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By Timothy Gatto

Source: OpEdNews.com

I’m going to talk about some things that many people take for granted and that most writers not will write about. I’m going to throw a lot of information and figures out in this article and I really hope that people start to think about what these facts and figures really mean.

I want to preface this that I am not a mathematician nor am I an economist. I am however, someone who can read and the figures on going to give you come directly from the government. I didn’t make these numbers up.

Many people have read some of my articles know that I detest the fact that 55% of our national budget is comprised of our so-called “defense budget”. Many Americans have written and talked about the fact that this nation is involved “in endless war”. What most people don’t realize is how much of our national treasure is devoted to our military.

Let me start by telling how much this nation spends on our so-called “defense budget”. This money that we spend isn’t to defend people of the United States, these funds go to enrich the defense contractors and the people who fund our politicians in Congress.

This is the part where I throw the amounts that fund our so-called “defense budget”:

$2,988,083.00 is the total amount for the US budget. Out of this almost $3 trillion, $582 billion dollars go to the Department of Defense. This doesn’t include all the money that goes to the defense investigative agency the DIA, or to the CIA, or to the NSA, or to the FBI or any other intelligence agencies.

The number of people in the United States in 2017 is 326,474,083. If Congress cut the defense budget for 25% by closing overseas bases and cutting the number military that serve in our endless war machine, we would save $145 billion dollars. If you divide that number by the number of people living in the United States, every man woman and child, it would come out to almost $485,260,952. If Congress only returned 5% of that money “as a dividend” to the American people that would mean a windfall of almost $25,000. A family of four would receive hundred thousand dollars.

I’m not supposing that the government would do anything of the sort, I’m just throwing some numbers around to make people think. We always hear the United States is the richest nation on earth, and this just illustrates where all our wealth is going. Many people explain that the defense industry and shore up our economy and we stop producing arms and having a large military it would hurt the United States economically. What I’m saying is that if we cut the military spending by 25% we would not only give a windfall to the American people, but we could also rebuild our infrastructure and pay down our national debt.

If people honestly looked at those numbers, it should make them angry. How many aircraft carriers do we need to defend the people of the United States? How many cruise missiles do we need to protect the people of the United States? How many spy agencies do we need to protect us from our so-called enemies? We have an ocean on each side of the United States. We have enemies across the world that we ourselves have created. One only must look at the demonization of Russia to understand how United States makes an enemy. The United States needs an enemy to justify the amount of money spent on the military. We are all being sold a giant bill of goods that is unjustifiable and really is criminal when you look at how much money we spend.

I am not isolationist nor my pacifist, I’m just someone who holds citizenship in a country that has lost its perspective.

I would also like to point out that the recent fires in California should be looked at by every citizen in the United States. There are anomalies about these fires vaporizing brick, melting glass and vaporizing steel. There also anomalies where houses were demolished by this fire, yet trees next to these houses were not touched by fire. There also videos on YouTube that showed a tree burning from the inside out. What disturbs me is that many of the videos I looked at looked much like the anomalies that happened at the World Trade Center. I’m not explaining the fires, but I would like people to look at these videos and judge for yourself. I wasn’t going to write about this, but I felt an obligation to at least mention it.

Instead of just accepting the way America puts its money into our war Department, we should demand accountability and justification for all that they do. As a retired servicemember with over 20 years in the United States Army I feel that the military is out of control. Never in my lifetime have I seen military spending on the scale with no discernible enemy creeping up on our shores. As citizens I believe that every American should hold count Congress accountable for this wasteful military spending that should really go to rebuilding United States infrastructure and creating an economy that consumes things instead of just treading water to stay alive. “As the richest nation on earth” we should be helping our citizens instead of interfering in the affairs of other nations. As an American citizen I am angry as hell and I believe that every citizen should feel the same anger that I feel.

 

Tim Gatto is Ret. US Army and has been writing against the Duopoly for the last decade. He has two books on Amazon, “Kimchee Days, or Stoned-Cold Warriors” and “Complicity to Contempt”.