Libeled by the Washington Post in a ‘False News’ McCarthyite Attack on Alternative Media

america-under-communism

By Dave Lindorff

Source: This Can’t Be Happening

Is the Pentagon behind this massive hit on independent journalism?

Seeking the True Path

thelesseroftwoevils_e2e98a_4912688

Cartoon by Loren Fishman. See more of his work at https://humoresquecartoons.com

Robert J. Burrowes

One of the more subtle manifestations of the intimate link between
(unconscious) human emotions and behaviour is illustrated by the simple
concept of choice and how this is so often reduced to a dichotomy
between two bad options. In such circumstances, most people choose
whatever they consider to be ‘the lesser evil’.

But how often are there only two options, even if they appear ‘good’ and
‘bad’? Frankly, I cannot think of one circumstance in which my choices
are limited to two, however good or bad they appear to be.

Why does this belief in just two options arise?

When we are born, our evolutionary inheritance includes a phenomenally
powerful capacity to feel a complex range of emotions. However, because
what sociologists refer to as ‘socialization’ (a process by which babies
and children are supposedly taught the ways of their society) is
actually a process of terrorizing babies and children into suppressing
their awareness of these emotions so that they can be forced to conform
to societal ‘norms’ (no matter how dysfunctional), the disastrous
outcomes of ‘socialization’ are obscured. If you wish to read more about
the terrorization of children, you can do so in ‘Why Violence?‘ and
Fearless Psychology and Fearful Psychology: Principles and Practice‘.

This terrorizing of babies and children takes many forms but one of the
most common ways it occurs is through simply telling a child what they
must do under threat of punishment for non-compliance which all parents,
teachers, religious figures and other adults do routinely. This
imperative to obey will always run counter to the child’s own Self-will.
Why is this? Because every single human baby is genetically programmed
to follow their own Self-will, not to obey the will of another.

This individual Self-will is generated by the integrated sense of how to
behave in response to the mental and physical feedback – including
feelings, thoughts, memory, conscience, sensory perception (sight,
smell, sound, touch, taste), truth register, intuition… – which each
person receives and which their mind processes and integrates to
crystallise the precisely appropriate behaviour in any given
circumstance.

But once a child is routinely terrorized into submitting to the will of
another – no matter how benign either the person giving the instruction
or the instruction itself – they lose trust and faith in their own
capacity to decide on a course of action and undertake it powerfully.
They are now adrift without clear internal guidance and, as they grow
up, they are now readily vulnerable to the ‘persuasion’ of others
whether it be the opinion of someone else, the advice of an ‘expert’ or
the inanity of an advertisement for a commercial product.

Adrift from their own unique and powerful internal mental processor –
with its emotional, intellectual, sensory, intuitive, memory, conscience
and other components – they are the victim of their own fear of being
disobedient, wrong, in the minority, isolated … if they follow their own
Self-will.

Unconsciously, the child feels trapped. They are terrified to do what
they want without permission (which is routinely denied) but
unconsciously angry about this (because they have been scared out of
being openly angry at their parents and teachers) which usually
manifests as something powerless such as resentment.

What does the child do in this circumstance? Obey the parent/teacher or
attempt to follow their own Self-will and risk (and probably receive)
punishment for doing so? What is the ‘good’ option here? Or is the child
faced with a choice between two evils and must try to choose the
‘lesser’ one? In the words of Anita McKone: ‘It feels like you must
either put up with abuse or die.’

Routine abuse of the child in this manner by their parents, teachers and
other adults throughout their early life leaves virtually all adults
with an unconscious belief that life is a series of choices between
‘lesser evils’ with an occasional ‘good’ choice allowed in limited
circumstances. We might choose our meal, the color and style of our
clothing, what film to watch and other such trivia. But what of anything
important? No way!

Most people end up believing that there are only ever two choices on
anything that matters and neither is particularly desirable.
Unconsciously, they feel trapped and it makes no sense when they are
told that they have many options from which to choose. This is not their
experience and it just feels untrue. They will endlessly choose the
lesser evil of two bad options on virtually everything that matters in
their life and accept the trinket ‘goods’ they are allowed to choose,
such as the nature of their hairstyle.

Long before adulthood, the child accepts a lifepath of conformity to the
most mundane human existence imaginable: school, work, the occasional
holiday, illness and death. A life never lived.

In essence, the terrorized child, now an adult, never looks beyond the
choices given, even when both are ‘bad’ or one is trivially ‘good’.

Most people have no sense of their own Self-will in the profound sense,
no faith in where this Self-will might take them if followed and, if
they could/can feel it, no courage to do what their Self-will tells
them.

The tragedy of virtually every human life is that they never seek out
what was taken from them as a child: the Self-will that would guide them
unerringly to seek out and become everything they were born to be. They
are so full of fear, self-hatred and powerlessness as a result of the
violence they suffered as a child, that they endlessly settle for ‘the
lesser evil’ on anything important and settle for trinkets in the form
of ‘good’: the choice of ice-cream flavour, the color of their socks,
the novel to read, the holiday destination.

Is there a way out? Yes, but it requires you to feel your fear, anger,
sadness and other feelings at what has happened to you until you are
powerful enough to reject both/all ‘bad’ options and to refuse the
trinkets that parody ‘good’. And to ask ‘What do I want?’ It is only by
consciously and deliberately rejecting all ‘lesser evil’ options that
the magnificent array of incredible opportunities which you have never
contemplated/discovered will open before you to choose as you wish.

And that is why it is so difficult. You must have the courage to cut
off, without the option of turning back, all options that do not give
you what you need. This is because what matters is not whether you get
what you need in the short term, but whether you live your truth, no
matter how difficult this might be in the immediate sense.

It is the fear of burning all bridges that holds us back because, as a
child, we were too scared to walk out on those who told us, one way or
another, that we had no choice but to suffer their abuse or die.

But the more bridges you burn, the more magnificent will be the vista of
undreamt opportunities that will open before you. And you will wonder
why you never considered/saw them before. Imagine if everyone had the
courage to burn the bridges of fear and to set out on their own unique
path.

And to experience the sheer joy of living powerfully in every moment of
their life.

But our own personal effort does not need to exclude the possibility of
making it easier for others in future too. So if you would like to
participate in the ongoing effort to create a world in which living
powerfully is more possible for each of us, you are welcome to consider
signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

If people are not afraid of violence, they are genuinely free to seek
their true path.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Neoliberalism: Serving the Interests of the International Business Elitists

41rnwuTZinL._SX332_BO1204203200_-201x300

By Edward S. Herman

Source: Dissident Voice

Mark Weisbrot, a co-director with Dean Baker of the Center for Economic and Policy Research (CEPR), has written an enlightening book that pulls together many of the analyses that CEPR has been producing over the past several decades. The book, Failed: What the “Experts” Got Wrong about the Global Economy, is important and useful because it provides an alternative framework of analysis to the one used by establishment experts, media and policy-makers. What is more, this alternative framework and description of reality is well supported by empirical evidence and is convincing. It is marginalized in the mainstream because it runs counter to the interests of the powerful, who over the past three decades, have successfully pushed for a neoliberal world order that scales back the earlier welfare state advances and pursues trickle-down economics and the well-being of the affluent.

In fact, an important feature of Weisbrot’s analysis is his recognition of the extent to which policy failures have flowed from biased analyses that serve a small elite and punish the majority, and that policy successes have often followed the loss of power by those serving elite interests. His first chapter is entitled “Troubles in Euroland: When the Cures Worsen the Disease,” whose central theme is that the long crisis and malperformance of Europe’s economies, and especially the weaker ones of Greece, Portugal, Spain and to a lesser extent, Italy, were in large measure the result of poor policy choices. The crisis, which dates back to 2008, was not due to high sovereign debt, which was only threateningly high in Greece, but rather the refusal of the policy-making “troika,” the European Central Bank (ECB), European Community and IMF, to carry out expansionary policies that would allow the poor countries to grow out of their deficit position.

The Fed met the U.S. crisis with an easy money program which, when combined with modest fiscal expansion efforts, quickly mitigated this crisis (although the fiscal actions fell short of what was needed for a full recovery). But the ECB refused to carry out a comparable expansion policy, and there was no Europe-wide fiscal program in the EU system. So the poor countries were forced to depend for recovery on an “internal devaluation” of cutbacks in mainly social budgets, given that external devaluations for individual countries were ruled out by the use of a common currency, the euro. This didn’t do the job, so the eurozone remained in a depressed state, even up to the present.

Weisbrot shows that this policy failure was deliberate, with the troika leaders–mainly the ECB–taking advantage of the weaker countries’ vulnerability to force on them structural and policy changes that served the interests of the international business elite. These changes, including cutbacks on public outlays for education, health care, social security, and poverty alleviation, mainly harmed ordinary citizens. So did the enforced pro-cyclical monetary and fiscal policies themselves, which produced a eurozone crisis of unemployment and foregone output that extended for six years and is still ongoing. Weisbrot points out that this policy and process was a notable application of Naomi Klein’s “shock doctrine,” according to which elites take advantage of painful developments (here macro-distress) to force policy changes that could not be obtained through a democratic process like a national political vote of approval. Weisbrot shows that the troika leaders were quite conscious of the fact that they were pursuing “reforms” that the public wouldn’t support outside of shock conditions.

This process rested on the undemocratic structure of macro-policy-making in the European community. One of neoliberalism’s instruments is an “independent” central bank, where independent means not subject to democratic control. The ECB meets that standard well, more so than the Fed; and in its statute the ECB is only required to meet a price stability objective, so it is free to ignore unemployment and even deliberately increase it. Neoliberal practice is also encouraged by the 1992 Maastricht Treaty, which placed ceilings on the size of budget deficits and total public debt (3 and 60 percent respectively). These unnecessary ceilings are often breached, but provide levers to put pressure on weaker countries.

The countries victimized by the ECB’s pressure for painful internal devaluation could in theory exit from the euro and rely on expansion via currency devaluation and newly feasible monetary and fiscal expansion. But the risks in the cutoff of aid and money market access and the turmoil in any transition are severe, and although Syriza was voted into power in Greece on an anti-austerity program and pledge, it did not see fit to exit. In this connection Weisbrot discusses the case of Argentina, which, in the midst of a calamitous recession in 2001-2002 did default on its large external debt, ended its peg of the peso to the dollar, froze bank deposit accounts, and installed controls over capital movements. This caused immediate chaos and a worsened crisis, but as Weisbrot stresses, after only a single quarter of further GDP decline (5 percent), freed of its externally imposed constraints, Argentina began its recovery, taking three and a half years to regain its pre-recession level of output, but with real growth of some 100 percent over the next 11 years. Greece, which had a peak GDP loss of 25 percent, and which is still mired in a badly depressed economy, could hardly have fared worse than Argentina if it had exited years ago. Whether that option should still be taken is debatable, and Weisbrot discusses the pros and cons without coming to a definite conclusion, but that an exit might well have a positive result is suggested by the Argentinian experience.

A major theme of Failed is the negative impact of neoliberalism on the growth of low and middle-income countries and the welfare of their people. A major chapter on “The Latin American Spring” features evidence that the triumph of neoliberalism in the years from 1980 to the end of the 1990s was a dismal economic and welfare failure, Per capita GDP growth fell from 3.3. percent per year, 1960-1980 to 0.4 percent 1980-2000, rising again to 1.8 percent in the years 2000-2014. The earlier period (1960-1980) was one of widespread government intervention in the interest of rapid economic development; the middle years were dominated by the triumph of neoliberalism, with widespread imposition of structural adjustment programs under IMF and World Bank auspices, lowering trade and investment barriers, and ruthlessly cutting back development and welfare state programs. The years 2000-2014 saw a resurgence of economic growth, but not up to the pre-Reagan years.

Weisbrot shows that the new spurt in economic growth was closely associated with the victory of leftist governments in quite a few Latin American states, starting in 1998, He also presents a great deal of evidence showing that the growth spurt resulted in major improvements in a range of human welfare indicators, like reduced infant mortality, poverty reduction, more widepread schooling, enlarged pensions, and greater income equality. Thus, for example, the Brazilian poverty rate, which had remained virtually unchanged in the eight neoliberal years before the victory of the Workers Party, saw a 55 percent drop in that rate during the years 2002-2013. Similar changes in this and other welfare measures took place in Ecuador, Bolivia and other Latin states that escaped the neoliberal trap. Although these changes brought improved lives and prospects to millions, Weisbrot points out that the U.S. mainstream has played dumb, refusing to feature and reflect on the significance of this widespread improvement in human welfare and its strange efflorescence associated with the decline in U.S. and IMF-World Bank influence in Latin America.

Weisbrot stresses the importance of democratization and policy space in these growth and welfare improvements. The ECB narrowed that policy space in the eurozone, making it difficult for national leaders to expand or otherwise help improve social conditions. This reflected the weakening of democracy in the eurozone, with the ECB, EC and IMF able to make decisions that local democratic governments would not be able to make. Similarly, the loss of power over Latin governments by the U.S. and IMF following the left political triumphs from 1998, and their record of anti-people actions and other policy failures, made for policy space. So also did the rise of China as an economic power, providing a market for Latin products and loans without political conditions. Weisbrot notes that the common orthodox position that the democratic West would be more likely to help poorer countries develop democracies as compared with what authoritarian China would likely do is fallacious. China lends widely without intervening politically. The United States has a long record of support of undemocratic regimes that will serve as its political instruments and/or provide a “favorable climate of investment.” (This writer’s The Real Terror Network was a dossier of U.S. support of National Security States in Latin America and of its active involvement in many counter-revolutionary “regime changes.”)

It is arguable that an unrecognized benefit of the Iraq and Afghanistan wars was their distracting U.S. officials from major efforts to halt the trend toward democratic government in Latin America, although their participation in the attempts at regime change in Venezuela and their successful support of an undemocratic coup in Honduras in 2009 shows that the longstanding anti-democratic policy thrust of the U.S. leadership is not dead. (Mrs. Clinton, of course, fully supported the Honduras coup. So we may see a more energetic pursuit of the traditional U.S. policy of hostility to democracy in Latin America with her election.)

Weisbrot stresses throughout the importance of per capita growth for improving the human condition. A problem with this premise is that the human race may be growing too fast for ecological survival. Weisbrot confronts this issue, arguing that while population growth is a definite negative productivity growth may on balance be a means of coping by increasing food output and lowering the cost of wind turbines, solar panels and other improvements. However, increases in incomes tend to increase the preference for meat, larger houses, and other resource depleters, so that productivity improvements may, on balance, place even more pressure on the environment.

Weisbrot is possibly over-optimistic on this front. But his book is rich in compelling analyses and data that show how the mainstream live in an Alice-In-Wonderland economic world and the important things we may do to escape that Wonderland.

 

Edward S. Herman is an economist and media analyst with a specialty in corporate and regulatory issues as well as political economy and the media. Read other articles by Edward.

Thanksgiving. A National Day Of Mourning.

By Mr. Militant Negro

Source: The Militant Negro

screenshot-318

This Thanksgiving, join me in celebrating but not in the traditional way you’re used to celebrating. In the video below, I suggest 2 ways of celebrating with The Standing Rock Sioux Nation, The Water Protectors and The Oceti Sakowin to show unity and solidarity.

Thanksgiving: A National Day Of Mourning.

Published on Nov 20, 2016


Unarmed #NoDAPL water protectors are currently being attacked by militarized police in North Dakota. They’re being sprayed with water in sub-freezing temperatures, hit with rubber bullets, and maced.

You can express outrage and demand cessation by calling any and all of the numbers below:

  • White House Situation Room – 202-456-9431
    • I was told they’re “monitoring the situation.” I asked that the White House actually intervene on behalf of water protectors.
  • Morton County Sherriff Department – 701-328-8118
    • I left a voicemail saying I’d encourage no one to ever visit North Dakota ever again if they keep attacking unarmed citizens.
  • Governor Dalrymple – 701-328-8118
    • Voicemail full; I was unable to leave a message
  • North Dakota National Guard – 701-333-2000
    • No answer outside of business hours
  • Army Corps of Engineers – 202-761-8700
    • I left a voicemail asking that they please take any and every action to ensure (1) no further harm to water protectors and (2) DAPL stop efforts to drill, for benefit of this land and all its people.

Please call. Please protest the abuse of people and earth for profit.

Your voice can make a difference.

Follow #NoDAPL on Twitter for up-to-the-minute information

https://twitter.com/MrNegroMilitant/status/800608499231236096

Standing Rock 11/20 LIVE Bridge Protest by Kevin Gilbertt Part VI #NoDAPL

From The Raw Story:

Broken treaties, cultural genocide and murder: Here are 5 ways the US has ‘given thanks’ to Native Americans

By 

The urban legend about Thanksgiving is that the Native Americans helped save the Pilgrims who had a rough start to their settlements. Once they had a bountiful harvest they invited their Native neighbors over for a nice dinner party to give thanks to them and to God. That story has been soundly refuted by actual accounts of the day, but for reasons passing in understanding, we still celebrate the holiday as we perceive it went down.

After that, however, the friendly relationship between Natives and white settlers was over, and what followed was 300 years of some of the most heartbreaking and disgraceful actions the United States has ever committed.

While there are hundreds, here are 5 huge ones:

1. Stolen Land

pipe

From the day we landed in 1492 until even today, Native Americans are still fighting over land rights.

A Proclamation was signed by King George III of England in 1763, prohibiting any English settlers from pushing further west than the Appalachian Mountains and anyone already there would be required to move back east. Even across the ocean the King knew there were tensions between Natives and settlers. Unfortunately, the King had no real way of enforcing it and 13 years later the Colonies filed the Declaration of Independence and the war with England was on.

One of the worst and most disgusting things happened in the 1829 decision by the Supreme Court in Johnson v. M’Intosh. The court ruled that the U.S. Government could sell Native American land to non-Native people out from under the tribes. Believe it or not, they were actually trying to.

The decision began a set of rulings under the Marshall Court that outlined what is now referred to as the “Doctrine of Discovery.” It’s basically a set of western laws that “allowed” the legal framework to take land from aboriginals living on it because it was “discovered” by a European Christian monarchs. The logical conclusion that you can’t discover something if someone already lives there was basically thrown out thanks to the Marshall Court.

Who knows why they even bothered with the paperwork, it isn’t like they were going to be stopped anyway.

2. Andrew Jackson

1b-002-ss-07-egander_lg

“This emigration should be voluntary, for it would be as cruel as unjust to compel the aborigines to abandon the graves of their fathers and seek a home in a distant land. But they should be distinctly informed that if they remain within the limits of the States they must be subject to their laws…” – President Andrew Jackson, State of the Union 1829

There were plenty of presidents that did horrific things to Native Americans, but for the most part Washington and Jefferson honored the idea of Native sovereignty. President Andrew Jackson did not.

On May 26, 1830 Congress passed the Indian Removal Act which gave the power to the President to “negotiate” the removal of all Native Americans and force them West of the Mississippi River. Jackson signed it into law and the farce of “negotiations” began.

In 1831, Georgia tried to pass a law that prevented Native Americans from being within the borders of their state. In 1833, Florida actually passed the same law. The Cherokees took Georgia to court and demanded an injunction to prevent the forced removal of the tribe from the state. In Cherokee v. Georgia The Supreme Court ruled that the tribal lands were not sovereign and were essentially a ward of the federal government.

But one year later in Worcester v. Georgia, a missionary working on Cherokee lands was arrested. He sued the State of Georgia claiming that the state had no legal authority on Native soil, that they were sovereign lands. The Supreme Court ruled that the tribes were sovereign and that Georgia had no legal authority.

You would have thought that the 1832 legal battle would have been the major way that the tribes were saved from governments violating laws and treaties left and right, but no. Jackson proposed to the Cherokees Tribe that they move to Oklahoma (then called Indian Territory). The Cherokee said no.

Jackson didn’t care. Between 1830 and 1850 he ordered the forced removal of the Cherokee, Chickasaw, Choctaw, Muskogee, Creek and Seminole people. It was called the Trail of Tears because so many people suffered from death, disease, starvation, exposure and more than 10,000 died on the way.

3. Re-Education and Cultural Genocide

Natives were considered savages when they fought back against the government attempting to steal their land, kill their people and force them to move. Those that were marched to what is now Oklahoma were considered the “5 Civilized Tribes” because they didn’t fight back the way many others did. They agreed to assimilate into some white culture for fear of being killed by the government.

But the U.S. government took it a step further when they started opening up boarding schools where Native children were sent and taught how to be Christian, relinquish their heritage, forget their traditions and act more “white.”

Richard Pratt was an Army Officer when he began building the schools that would teach Native children. He said he developed the idea while in “an Indian prison.” His philosophy, he described, was simple “Kill the Indian … Save the Man.” By killing the Native American traditions and upbringing in children, they hoped to begin ridding the country of what they considered to be the “savage” behavior.

Many of these children encountered what can only be described as abuse. They were beaten and put in isolation until they’d submit to the ways of white people.

4. Broken Treaties

Over 500 treaties were made with Native American tribes over the last several hundred years and over 370 of which had to do with land. All were broken or changed.

As CJ says in the video “How do you keep fighting these smaller injustices when they’re all from the mother of injustices?”

5. Murder

USA Committed Genocide Against Native Americans

Published on May 5, 2012

MICHAEL MOORE: It’s not envy, it’s war, and it is a class war, and it’s a war that has been perpetrated by the rich on to everybody else. I mean, the class war is one they started. The mistake they’ve made, just to deal with the racial part of this, is their boot has been on the necks of people of color since we began. This is a nation founded on genocide and built, built on the backs of slaves. Alright?
So, so we started with a racial problem. We went, we tried to actually eliminate one entire race, and then we used another race to build this country actually quite quickly as a new country into a world power. This country never would have had the wealth that it had had it not had slavery for a couple of hundred years. If it had had, if it had had to pay people, if it actually had to pay people to build America, you know, we might just be at that point in Utah where we’re joining the two rails together maybe at this point right now.

From the moment that Columbus “discovered” a place that already existed, Native Americans began to die. Whether from “Old World” diseases like small pox and measles, battles with government soldiers or outright murder, the population declined by 96 percent.

American historian David Stannard argued in his book American Holocaust that the annihilation of the Native Americans from 76 million on both American continents to just a quarter-million “in a string of genocide campaigns,” that killed “countless tens of millions” was by far the largest genocide in world history.

Sir Jeffrey Amherst, commander-in-chief of British forces in North America, wrote to Colonel Henry Bouquet at Fort Pitt:

“You will do well to try to inoculate the Indians [with smallpox] by means of blankets, as well as to try every other method, that can serve to extirpate this execrable race.”

The intentional use of “germ warfare” to “extirpate this execrable race” is nothing more than brutal, hateful and horrific mass murder. Our country should be ashamed.

Even hundreds of years later, tribes are still fighting many of these same battles. Just last month, the federal government raided a Native American university that was growing a legal hemp crop as part of a pilot project under the Farm Bill.

The Lakota Tribe has been particularly hard hit. They have been fighting to preserve their land against the threat of the Keystone XL pipeline which the tribe argues would have caused an increase in the number of health and safety problems.

They’ve also had run-ins with local law enforcement and liquor stores that locate just outside dry tribal lands. At the same time their children have experienced appalling and cruel racism and outright assault from fellow South Dakota residents.

What we owe the Native Americans is a more complicated question, but for sure it begins with a greater respect and extends well beyond the limited reparations we’ve given them over the years. Perhaps it begins with the reclaiming of holidays like Columbus Day and Thanksgiving which have done nothing but perpetuate stereotypes and gloss over the history of violence and broken promises.

Happy Native American Heritage Month!

Thank you  The Raw Story & 

picture-31

American Indian Activist Russell Means Powerful Speech, 1989

Published on Oct 22, 2013

Legendary Russell Means harshly criticizes the Bureau of Indian Affairs and Indian leadership of reservations. One of a kind, RIP November 10, 1939 — October 22, 2012

Russell was an Oglala Sioux activist for the rights of American Indian people. He became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968, and helped organize notable events that attracted national and international media coverage.

Russell Means has lived a life like few others in this century — revered for his selfless accomplishments and remarkable bravery. He was born into a society and guided by a way of life that gently denies the self in order to promote the survival and betterment of family and community. His culture is driven by tradition, which at once links the past to the present.

Russell Means was once called the “biggest, baddest, meanest, angriest, most famous American Indian activist of the late 20th century.”

He led a 71-day armed standoff in 1973 against federal agents at Wounded Knee, a tiny hamlet in the heart of South Dakota’s Pine Ridge Reservation.

It is considered to be one of his most famous act of defiance, however, occurred at Wounded Knee on February 27, 1973. Responding to the numerous murders perpetrated by puppet tribal governments and the extreme conditions of oppression, the takeover at Wounded Knee revisited the sight of the American Indian massacre at the hands of U.S. soldiers in 1890.

Ever vigilant for his cause, Russell has been lauded by the international community for his tireless efforts.

Later, he used film as a vehicle for his advocacy, thus enabling him to use different means to communicate his vital truths. Through the power of media, his vision was to create peaceful and positive images celebrating the magic and mystery of his American Indian heritage.

In contemplating the fundamental issues about the world in which we live, he was committed to educating all people about our most crucial battle-the preservation on the earth.

Means joined “The Longest Walk” in 1978 to protest a new tide of anti-Indian legislation including the forced sterilization of Indian women. Following the walk, the U.S. House of Representatives passed a resolution saying that national policy was to protect the rights of Indians, “to believe, express and exercise their traditional religions, including but not limited to access to sites, use and possession of sacred objects, and the freedom to worship through ceremonials and traditional rites.”

Russell Means has been called the most famous American Indian since Sitting Bull and Crazy Horse by the Los Angeles Times and recognized as a natural leader with a fearless dedication and indestructible sense of pride.

He took pride in having instituted programs for the betterment of his people: notable, the Porcupine Health Clinic (the only non government funded clinic in Indian Country) and KILI radio, the first Indian owned radio station.

Today, one of his principle goals has been the establishment of a “Total Immersion School”, which is based on a concept created by the Maori people of New Zealand, where children are immersed in the language, culture, science, music and storytelling of their own people.

Russell wanted to adapt this total immersion concept to the Indian way of life and philosophy which is taught from a perspective that will nurture a new generation of proud children educated in the context of their own heritage.

Russell Means has devoted his life to eliminating racism of any kind, and in so doing he leaves a historical imprint as the most revolutionary Indian leader of the late twentieth century.

Russell’s commitment to uplift the plight of his people escalated when he served as director of Cleveland’s American Indian Center.

It was there he met Dennis Banks, co-founder of the American Indian Movement, and embarked upon a relationship that would rocket them both into national prominence.

“If I want my people to be free, Americans have to be free.” –Russell Means

‘America is a stolen country’

Published on Jan 2, 2015

Alcoholism, unemployment and suicide are problems associated with Native American reservations in the US. But a new generation of young activists are dedicating themselves to a brighter future. Benjamin Zand from the BBC’s Pop-Up team is on a reservation in South Dakota — in the heart of America’s midwest.

images amerikanska_folk american_holocaust_poster-p228161433202423678t5ta_400 5206879923_663d69d836 45fba1f5937b9e9d6c3d7a1105f0dfc6

Right now, here today, our Native American brothers & sisters are being persecuted for being who they are.

The Standing Rock Sioux And The Water Protectors

Published on Nov 20, 2016

The treatment of the Native American Tribes who are standing united to protect THEIR Tribal lands, THEIR drinking water supply AND THEIR sacred burial grounds, are unacceptable, disgusting, disappointing and inhumane.

For A History of Native Americans Protesting the Dakota Access Pipeline & A Timeline, visit….
http://www.motherjones.com/environmen…

It’s time we stand united with The Native American Tribal Nations. It’s time we stop celebrating Thanksgiving, a racists holiday that actually celebrates the massacre and genocide of 100 MILLION indigenous people.

https://twitter.com/MrNegroMilitant/status/799835277988610048

People Of Color all over The United States Of America should unite and stop celebrating a holiday that glorifies the massacre of human life.

Water Protectors. Black Friday. Charity. Kindness. Focus. Action.

Published on Nov 21, 2016

Welcome to My Monday morning rants, raves & concerns. This voice video contains My thoughts on a plethora of issues, all current events and subjects we SHOULD ALL be pondering.

This is a link to The Jedi Youtube Channel:
https://www.youtube.com/channel/UCBC3…

This is a link to the explanation where “Black Friday” comes from and what it means:
https://www.youtube.com/watch?v=N4O5_…

Stand In Solidarity With The Standing Rock Sioux, The Water Protectors and The Oceti Sakowin.

image3-1 themilitantblogheader

Depicting Perpetual Crimes committed by Corporate Culture and its Mainstream Media

index-1-229x300

Russian Novels Combating Global Capitalist Nightmare

By Andre Vltchek

Source: Dissident Voice

Imagine Moscow being taken over by some international corporate cartel. By a monster which has its own factories and office buildings, security services, private prisons, re-education (‘training’) centers, and its obedient mass media outlets. Imagine that it also has detailed databases on almost everyone who really matters in the capital.

Imagine that human lives suddenly don’t matter. People are only expected to produce and consume; they become fully disposable.

Imagine that the once greatly educated Russia with its legendary artists and philosophers is gradually getting reduced to an unimaginably primitive level. Suddenly, there is US pop trash flying about everywhere, and the greatest entertainment for the masses comes from watching countless television ‘reality shows’, including those that graphically depict, candidly, how both men and women are shitting and pissing in the capital’s public toilets.

That’s what you get when reading a witty, provocative and thoroughly outrageous novel by Sergei Minaev, called R.A.B.; 521 pages of it!

In all his novels, including Soulless, The Telki, Media Sapiens and R.A.B., Minaev masterfully depicts the perpetual crimes committed by corporate culture and its mainstream media. Brutally and candidly he describes an apocalyptic society constructed on the soulless, merciless and murderous principles of the modern Western-style capitalist system.

In such a world, nothing is sacred anymore. The ‘elites’ are having great fun hunting on the outskirts of the city, not for some animals, but for homeless people living in abandoned pipelines (R.A.B.). A US mainstream television news channel, together with its local counterpart, manage to trigger a military conflict between Georgia and Russia, after hiring several combat helicopters and retired soldiers, killing real people, just in order to increase their ratings. And several terrorist attacks in Moscow are being paid for and staged by other big media conglomerates (Media Sapiens).

Minaev is not crying; he is definitely far from being a ‘bleeding heart’. He is tough and cynical. His characters are mostly ruthless super-yuppies from Moscow, go-getters, living a fast life, taking drugs, partying in luxury clubs, having sex literally with everything that moves (Soulless).

But they get burned, destroyed, brought to near suicide.

They have no ideology, no political views. They laugh at, they insult everything and everybody, but deep inside they are actually suffering from a horrible void, from emptiness. In those rare moments of honesty, they admit to each other and to themselves, that they are actually still longing for at least ‘something pure and decent’, uncorrupted by the global market-fundamentalist regime and its ‘values’ and ‘culture’.

*****

In R.A.B. Minaev goes much further. His yuppies (paradoxically, the mid and upper-level managers) start a rebellion against the system. They go on strike, march through the streets, and build barricades. They begin demanding social justice. They burn down their own offices.

They do it after their Russian toy-producing company (and other companies all over the city) gets swallowed by a US-based multi-national corporation, which immediately begins dismantling all social benefits, while injecting uncertainty and fear into the workplace. A multi-national also opens a horrid toy factory on the outskirts of Moscow, which then employs desperate immigrants from the Central Asian republics.

The privately-owned mass media outlets first confront the protesters, and then follow up with pro-corporate propaganda and in the end the corporate security services and the army. Many people disappear. Others are locked up in the offices and secret prisons of the corporations, and tortured. Those who survive become ‘unemployable’, their names permanently on the blacklist.

But what does Minaev really call for? Is it a true revolution?

Yes and no. He does not believe that in the countries that have been conquered by market fundamentalism and by unbridled consumerism, a ‘real revolution’ is possible. He does not think that the people there have any ideals or any zeal left. At the same time, at least some of his characters are clearly unwilling to surrender.

It is chilling to read R.A.B. while at the same time those ‘rebellions’ in Greece, France, Spain and the U.K. are taking place.

One of the main characters of R.A.B. confronts the demonstrators: It is not a revolution! You are all parts of the system. You just want a better deal for yourself. Through this rebellion, you are actually negotiating with the cartel of the corporations. If you get what you are asking for, you’ll happily remain where you are and carry on as if nothing happened.

*****

Then Minaev does exactly what no Western writer would dare to do. He begins to argue that to destroy the system, there has to be an armed struggle. Otherwise no real change could ever be achieved.

The suppressed rebellion of the yuppies eventually triggers much a wider movement, and soon there are real battles raging in several provincial capitals.

The end of the novel is open. The main character of R.A.B. is destroyed. He loses the love of his life (in desperation she commits suicide); he has no job, no money and no place to go. But he is still alive. Russia is still alive. It is obvious that no matter what, it will never accept this monstrous system that was forced on it by the West.

*****

It all may sound like an insane fantasy, but. in fact, what Minaev writes about is not too far from the nightmares that Russia was descending into right after Gorbachev allowed the country (USSR) to fall apart, and then Yeltsin introduced unbridled privatization and gave unprecedented concessions to foreign corporations. During that period, Russia went through something that could be easily described as a social genocide. Life expectancy dropped to the levels of war-torn countries in Africa. Lawlessness ruled. All ideals were ridiculed and spat at. A big number of Russian intellectuals were bought and organized by the West into countless NGO’s. The lowest grade of Western pop and entertainment torpedoed Russian culture. During those dark days, the West finally succeeded in bringing Russia to its knees.

Not even two decades later, a new Russia is once again proud, strong and confident.

It rose to its feet, it began successfully producing again, and it underwent a tremendous and positive social transformation.

Just one week ago I returned from the Russian Far East, from the cities of Vladivostok, Khabarovsk and Petropavlovsk Kamchatski. Wherever I went, I witnessed new and impressive infrastructure. I encountered a confident, hard working nation, which was working hard to restore at least some of the socialist structures and benefits that it used to enjoy in the past.

The new, present-day Russia is much closer to China; much more impressed by the Chinese system, than by what it was forced to adopt in the past; during the “pro-Western era” which is now generally considered to be synonymous to a national disaster.

Russian writers played an important role in describing the horrors of the Gorbachev/Yeltsin years, and of the brutal global economic, political and ‘cultural’ regime injected by the West to all the corners of the Planet. From an outrageous Eduard Limonov’s novel It’s Me, Eddie to Minaev’s R.A.B., Russian literature has been daring, insulting, direct and brutally honest.

While Limonov and Minaev sell millions of copies of their books at home, their work is virtually unknown in the West. I found no English translations when searching on Amazon.com, and elsewhere.

In his New York-based Eddie, Limonov is calling openly for terrorist acts against the Western regime, while some of Minaev’s characters also believe in an armed struggle, although of a more conventional type.

Nothing is spared. When the US toy-producing corporation demands a special tax from its employees in Russia, for “helping out those poor children in the Third World”, the main character of R.A.B. thinks: “well, they can now use that money to buy coffins for children they employ and kill in Indonesia or Thailand”. When the tax goes slightly up, he comments: “now they will have enough funds to dig at least a few mass graves”.

All this is simply too outrageous for Western readers. Or more precisely, the ‘book business’ most likely ‘thinks’ that it is.

The fact remains that despite what is constantly repeated by Western propaganda, those who read Russian can clearly see and appreciate that Russian literature is actually much more free, daring and rebellious than its counterpart in the West.

When several Russian bestselling novelists are calling openly for combat against the global regime (the same regime which is, until now, at least partially, controlling the economy of their country), one has no choice but to be impressed by the level of freedom in the country which allows such work to be published and then promoted.

But in the West, you would never know all this, unless you spoke Russian. It is because in the West (and in its ‘client’ states and colonies) you are being extremely well ‘protected’ from such uncomfortable (and the regime would even say ‘dangerous’) thoughts!

 

André Vltchek is a novelist, filmmaker, and investigative journalist. He has covered wars and conflicts in dozens of countries. His latest book is Exposing Lies of the Empire.

Facebook and Google Ready to Kill Alternative Media for the Government

facebook-censorship

By Jake Anderson

Source: AntiMedia

This week three media goliaths — Facebook, Google, and Twitter, who collectively act as information gatekeepers for the Internet — announced they would begin implementing censorship practices against news sites they deem misleading.

Websites that publish “fake,” misleading, or even satirical news will now be subject to a sliding scale of infractions that will target ad revenue and social media algorithms. Without ad revenue from monetization platforms like Google Adsense, many of these sites would not be able to continue publishing, and without Facebook’s distribution platform, even sites with good organic reach could find their traffic severely crippled.

“Moving forward, we will restrict ad serving on pages that misrepresent, misstate, or conceal information about the publisher, the publisher’s content, or the primary purpose of the web property,” Google stated, following the lead of Mark Zuckerberg.

On a proprietary note, do these companies have the right to restrict users of their services who they deem to be in breach of contract? Yes. Is it understandable to want to exert some control over hacks who manipulate search engine and social media algorithms at the expense of a misinformed public? Yes. Does this exonerate the intellectual and cultural crime of using the specter of online ‘yellow journalism’ to deliver a crippling blow to the revenue streams of independent media…?

The move comes after Facebook and Google found themselves taking a lot of heat after the election. (Liberal) detractors went so far as to blame Facebook and Google for Trump’s win, claiming the constant online echo chamber of sensationalist news, unsubstantiated claims, and apocryphal headlines paved the way for Clinton’s electoral collapse.

The new restrictions will target a wide variety of websites: sites whose editorial content is deemed (by, Google, Facebook and Twitter’s board of directors, presumably?) false or misleading; sites that intend to invoke outrage with clickbait-y titles; and even sites that are purposely fake (such as the Onion’s sister site, Clickhole) for satirical purposes.

The websites on the new blacklist include Zero Hedge, The Free Thought Project, Collective Evolution, Disclose.TV, and dozens of others. The selections run the gamut from partisan propagandistic sites to alternative philosophy and healing resources. Unsurprisingly, alt-right darlings Infowars and Breitbart, both of which will soon wield vast power in the Trump administration, are targeted. In the case of Infowars, one might surmise the conservative Trumpland publication’s insistence that Hillary Clinton’s inner-circle practices satanic rituals had something to do with their inclusion on the list.

Some of the other sites on the list are surprising. Collective Evolution, as an example, may be considered by some to have New Age influences, but many of their articles practice sound journalistic ethics.

Why such a draconian response? Some analysts believe “fake news” had a role in flipping the results of the election away from what the mainstream media had predicted — away from their carefully groomed candidate. Their conscription of Google, Facebook, and Twitter (which may institute something called ‘mute’ filters) in order to exact revenge may cripple, if not destroy, an alternative media infrastructure that has grown into a formidable challenge to the traditional media establishment.

Because of how blatantly fascistic this move is, I struggle to respond to those who say, ‘Well, some of these sites are bad.’

Yes, some of them are, but that’s not the point. The point is that this is a Pandora’s Box scenario. Once we give the Corporate State the ability to curate online content via punitive measures, we’ve bestowed upon them the power to act as gatekeeper for a stunning amount of public knowledge. This is crony capitalism integrated into the very ethos of the fourth estate, using groupthink and the free market to drown out sites that don’t make the cut of acceptable. They will now be able to go through all news stories and delegate carte blanche which ones are “false” and must therefore be algorithmically and punitively castrated. They already used Russia as an excuse to not acknowledge Wikileaks impeccably researched leaks. What won’t they stoop to in order to conceal their future transgressions?

It will actually likely end up resembling aspects of the TPP (Trans-Pacific Partnership). In that (hopefully dead) trade agreement, corporate tribunals would have been given the power to overrule national laws that hurt their profits. Similarly, with the “fake news” control mechanism, the political-media-industrial complex will be able to determine which stories are damaging to their geopolitical and domestic narratives and then use Google, Facebook, and Twitter to suffocate any news articles that challenge these narratives. Half-truths and controversial op-eds will be cited as reasons for bans. Hacked information from Wikileaks cables could be cited as specious and without corroboration, or, more likely, Russian espionage (well, if Clinton were still around, at least).

There is another parallel, and it’s nothing less than 9/11 itself. After the terrorist attacks that tragically took the lives of over three thousand Americans, the government used the nation’s fear and collective trauma to ram through the Patriot Act, which created a matrix of laws that has been stripping us of our civil liberties for over 15 years. It appears the political establishment wants to use Clinton’s loss in a similar way: to bottle public anger over the election into the deliverable censorship of grassroots media. I’ve been claiming for months that the government’s next war would be on hackers and publishers of hacked material. It appears I may have been wrong (oops, I guess Google and Facebook ought to break our site over their knee). The next war could be on independent media, who the establishment rightfully believes is one of their biggest enemies at the moment. Who else can expose to everyday Americans that the government and their corporate goon-slaves are full of the worst kind of shit?

Let’s be clear: there are certainly sites on the list that publish bad journalism, sloppy journalism, or straight up lies. And sometimes it’s easy to find them. After all, Professor Melissa Zimdars (who contributed to the list) made the following astute point:

Odd domain names generally equal odd and rarely truthful news.”

But whether or not some sites practice questionable editorial standards is completely beside the point. By attacking the finances of alternative media sites who publish controversial but well-researched journalism, the government is blacklisting an entire movement. The precedent Google and Facebook will establish with this move will have incalculable ramifications on the future of alternative media and the Corporate State’s ability to censor any story they deem dangerous. This is nothing short of a two-step with fascism.

If they don’t want “misleading” news, they better kill the networks.

Let’s unpack this for a moment and pretend that truthful journalism is really what Google and Facebook are after. If that were the case, they would need to cut off the revenue streams of CNN, MSNBC, NBC, ABC, Fox, CBS, and all of the other mainstream news channels — you know, the same ones that collectively manipulated us into accepting the Iraq War and the subsequent regime change policies that have killed millions in the Middle East. And, see, that’s precisely the reason the mainstream media would never be held to these kinds of standards: they are a division of the State Department; they help manufacture consensus. You see, their “fake” news is important; the government’s fake news is real news.

Beyond just propagating blatantly misleading and fraudulent news (I’d be remiss if I didn’t mention that the link I just used, which catalogs instances of mainstream media perpetuating false news, is on the new official list of “fake” news), the networks have long been guilty of commission by omission — curating the news cycles so that stories on critical issues like Standing Rock, TPP and others get a fraction of the air time of, say, an airplane crash or Trump’s latest gaffe.

This is Trojan horse for the government

In the Deep State (which you won’t hear even a mention of on network news), the government operates as a series of revolving doors between private defense contractors, media conglomerates, the surveillance apparatus, and giant financial institutions. After the revelations of Snowden (source is another from the list of fake news – be wary!), it became clear that the government was spying on and data mining American citizens with impunity in ways far worse than even 1984 had imagined.

Caught with their pants down, the government stopped, right? No. In fact, they doubled down, except they did something smart: they farmed it out to corporations and created a new synergistic surveillance state. Without Silicon Valley, many of the NSA’s transgressions could have never come to pass. Similarly, the government will now outsource its censorship game to corporations. Ironically, it will be Google and Facebook, two companies that represent the 21st century Information Age, who will be holding the cuffs.

This is another example corporations pitch hitting for the government, and it sets a horrifying precedent.

What can you do?

1. Don’t listen to them. Trust independent media (while being extremely discerning) over corporate media.

2. Help in the effort to create alternative and underground internet and social media infrastructure. A huge part of this is holding independent media accountable to accurate reporting, confirming sources, and obtaining original documents. Alt. media doesn’t have the same financial resources available to them, but with the ubiquity of the Internet, there’s no excuse for sloppy reporting.

3. Support alternative media with donations and content sharing.

4. Boycott mainstream media.

5. Tell Google and Facebook you disagree with censorship.

6. Encrypt (always encrypt). This isn’t necessary for some journalists — but if you are breaking a big story you should be using anonymous web tools like Tor, a VPN, as well as using encryption to transmit and unlock messages. Take a look at the Twitter account of information activist Cory Doctorow. He lists a long string of numbers and letters. That is his public key, otherwise known as asymmetric cryptography, which allows him to communicate information privately and anonymously. In the future, it will be unthinkable for journalists to not protect themselves, their data, and their sources in this way.

Freedom Rider: Dump the Democrats for Good

gettyimages-621673240

By Margaret Kimberly

Source: Black Agenda Report

“The Democrats were so entrenched in their corruption and self-dealing that they didn’t see the Bernie Sanders campaign for modest reform as the savior it might have been.”

This columnist did not see a Donald Trump victory coming. The degree of disgust directed at an awful candidate was more than I had predicted. Neither the corporate media, nor Wall Street nor the pundits nor the pollsters saw this coming either. Their defeat and proof of their uselessness is total. Those of us who rejected the elite consensus and didn’t support Hillary Clinton should be proud.

Black people are now in fear and in shock when we ought to be spoiling for a fight. All is not lost. Even the victory of the openly bigoted Trump poses an opportunity to right our political ship. Not the electoral ship, the political one. For decades black Americans have been voting for people who have done them wrong. Bill Clinton got rid of public assistance as a right, and undid regulations that kept Wall Street in check. He put black people in jail and yet black people didn’t turn on him until he and his wife tried to defeat Obama. But Obama gave us more of the same. Bailouts of Wall Street, interventions and death for people all over the world, and a beat down of black people who still loved him. Despite the fear of Republican victory we end up losing whenever a Democratic presidential candidate wins.

“Obama bailed out banks, insurance companies, Big Pharma and even Ukraine.”

Victory is ours if we dump the Democrat Party and their black misleaders. The Democrats were so entrenched in their corruption and self-dealing that they didn’t see the Bernie Sanders campaign for modest reform as the savior it might have been. Instead they marched in lock step with a woman who was heartily disliked. Sanders went along as the sheep dog who led his flock straight over the cliff. The Democrats inadvertently galvanized people who had stopped participating in the system and who want change from top to bottom.

One of our biggest problems lies not in facts but in perceptions. What did Democrats do for black people? The Democrats ship living wage jobs off shore in corrupt trade deals like NAFTA and TTP. They don’t prosecute killer cops or raise the minimum wage. Trump will be hard pressed to deport more people than Obama did. The list of treachery is very long.

When Donald Trump asked black people, “What have you got to lose?” his words were met with derision. But in reality he posed a good question. What do we have to show for years of Democratic votes? Obama bailed out banks, insurance companies, Big Pharma and even Ukraine. But he didn’t rebuild Detroit or New Orleans. The water in Flint, Michigan is still poisoned and the prisons are still full.

“There may be opportunity in this crisis if we dare to seize it.”

The outpouring of love for Barack Obama was purely symbolic. In state after state, black people who gave him victory in 2008 and 2012 stayed home. They loved seeing him and his wife dressed up at state dinners but they were never fully engaged in politics because that is not what Democrats want. The love was phony and void of any political intent. Donald Trump will be president because of that veneer of political activism.

As for white people who voted for Trump, of course many of them are racists. However they are not without valid complaints. They don’t want neoliberalism but black people don’t either. They don’t want wars around the world and neither do black people. We corrupt our own heritage of radicalism in favor of shallow symbolism. While we slept walk in foolish nostalgia for Obama and cried at the thought of him leaving office, white people kept their hatred of Hillary to themselves or lied to pollsters. They want America to be great again, great for them. White nostalgic yearnings are dangerous for black people, and we must be vigilant. But there may be opportunity in this crisis if we dare to seize it.

Republicans have been the white people’s party for nearly 50 years. Trump just made it more obvious. He didn’t tell us anything we didn’t already know. We don’t have to be the losers in this election. Let us remember what we have achieved in our history. Half of black Americans didn’t even have the right to vote in the 1960s yet made earth shattering progress in a short time. But we must understand the source of that progress. It came from struggle and daring to create the crises that always bring about change.

“The dread of redneck celebration should not be our primary motivation right now.”

Yes white people will strut for president Trump but that doesn’t mean we must submit as if we are in the Jim Crow days of old. We have ourselves to rely on and we can reclaim our history of fighting for self-determination. The dread of redneck celebration should not be our primary motivation right now. Before we quake in fear at white America we must send the scoundrels packing.

The black politicians and the Democratic National Committee and the civil rights organizations that don’t help the masses must all be kicked to the proverbial curb. The rejection must be complete and blame must be laid squarely at their feet.

Those of us who voted for the green party ticket of Jill Stein and Ajamu Baraka must stand firmly and proudly for our choice. We must strategize on building a progressive party to replace the Democrats who never help us. We must applaud Julian Assange and Wikileaks for exposing their corruption. There should be no back tracking on the fight to build left wing political power.

“We must strategize on building a progressive party to replace the Democrats who never help us.”

The black people who didn’t return to the polls shouldn’t be blamed either. Those individuals must have personal introspection that is meaningful and political. Their lack of enthusiasm speaks to Democratic Party and black misleadership incompetence. We should refrain from personal blame and help one another in this process as we fight for justice and peace.

The end of the duopoly is the first step in liberation. Staying with a party that literally did nothing was a slow and agonizing death. Sometimes shock therapy is needed to improve one’s condition. If we don’t take the necessary steps to free ourselves this election outcome will be a disaster. Instead, why not bring the disaster to the people who made it happen? The destruction of the Democratic Party and creation of a truly progressive political movement is the only hope for black America.

Why Okinawa Should Matter

2015051815015274208

By Richard Falk

Source: Foreign Policy Journal

Okinawa has been a mostly unhappy host of American military bases, and the issue has been prominent at times on the agenda of the Japanese peace movement.

When President Barack Obama visited Hiroshima in May of 2016, there was an effort to persuade him to put Okinawa on his travel itinerary, but as has happened frequently throughout the long tortured history of Okinawa, the request was ignored, and the people of the island were once more disappointed. In an important sense, Okinawa is the most shameful legacy of Japan’s defeat in World War II, exceeding even the sites of the atomic attacks by its daily reminders of a continued colonialist encroachment on Okinawan national dignity and wellbeing.

Actually, Okinawa is being victimized by overlapping exploitations with that of the United States reinforced and legitimized by mainland Japan. For the United States, Okinawa serves as a hub for its strategic military operations throughout the Pacific, with at least 14 separate military bases occupying about 20% of the island. Kadena Air Base was used for B-29 bombing missions during the Korean War more than a half century ago, and the island was used as a major staging area throughout the Vietnam War. It has also been used as a secret site for the deployment of as many as 1,000 nuclear warheads in defiance of Japanese declared no-nukes policy. Actually, in recent years Okinawa rarely receives global news coverage except when there occurs a sex crime by American servicemen that provokes local outrage and peaceful mass demonstrations followed by the strained apologies of local American military commanders.

Japan’s role in the misfortunes of Okinawa is more than one of a passive acceptance of the enduring side effects of its defeat and humiliation in World War II. After a series of military incursions, Japan finally conquered Okinawa and the Ryukyu island chain of which it is a part in 1879, and then imposed its rule in ways that suppressed the culture, traditions, and even the language of the native populations of the islands. What is virtually unknown in the West is that Okinawa was the scene of the culminating catastrophic land battle between the United States and Japan in the spring of 1945 that resulted in the death of an astounding one-third of the island’s civilian population of then 300,000 and its subsequent harsh military administration by the United States for the next 27 years until the island was finally turned back to Japan in 1972. Despite an estimated 60-80% of Okinawans being opposed to the U.S. bases, confirmed by the recent election of an anti-bases governor of prefecture, the government in Tokyo, currently headed by a dangerous militarist, Shinzo Abe, is comfortable with the status quo, which allows most of the unpopular continuing American military presence to be centered outside of mainland Japan, and hence no longer a serious political irritant within the country.

What the plight of Okinawans exemplifies is the tragic ordeal of a small island society, which because of its small population and size, entrapment within Japan, and geopolitical significance, failed to be included in the decolonizing agenda that was pursued around the world with such success in the last half of the 20th century. This tragic fate that has befallen Okinawa and its people results from being a ‘colony’ in a post-colonial era. Its smallness of current population (1.4 million) combined with its enclosure within Japanese sovereign statehood and its role in pursuing the Asian strategic interests of the United States, as well as joint military operations with Japan make it captive of a militarized world order that refuses to acknowledge the supposedly inalienable right of self-determination, an entitlement of all peoples according to common Article 1 of both human rights covenants. In this respect, Okinawa, from a global perspective, is a forgotten remnant of the colonial past, which means it is subjugated and irrelevant from the perspective of a state-centric world order. In this respect, it bears a kinship with such other forgotten peoples as those living in Kashmir, Chechnya, Xinjiang, Tibet, Hawaii, Puerto Rico, Palau, Marianas Islands, among many others.

There are other ways of being forgotten. I have for many years been concerned about the Palestinian ordeal, another geopolitical and historical casualty of Euro-American priorities and the colonialist legacy. Here, too, the indigenous population of Palestine has endured decades of suffering, denials of basic rights, and a dynamic of victimization initiated a century ago when the British Foreign Office issued the Balfour Declaration pledging support to the world Zionist movement for the establishment of a Jewish Homeland in historic Palestine, later placed under the tutorial role of the United Kingdom with the formal blessings of the League of Nations until the end of World War II. Instead of Japan playing the intermediate role as in Okinawa, it is Israel that pursues its own interests and teams with the United States and Europe as a strategic partner to carry forward its shared geopolitical goals throughout the Middle East and North Africa. Of course, there are crucial differences. Japan is constrained as a partner by its postwar peace constitution, which Abe is keen to circumvent and dilute, while Israel has become a military powerhouse in the region, enjoying a special relationship with the United States that includes the incredible assurance by Washington of a military capability capable of defeating any foreseeable combination of Arab adversaries. Also, unlike Okinawa, there are no American military bases in Israel. There is no need for them. Israel acts as an American surrogate, and sometimes even vice versa. Yet the result is the same—force projection unconnected with self-defense, but vital for upholding regional strategic interests that involve maintaining a visible military presence and offering allies in the region credible promises of protection.

When we raise questions about the future of Okinawa, we come face to face with the role and responsibility of global civil society. The Palestinian goals appear to remain more ambitious than those of the Okinawans, although such an impression could be misleading. The Palestinian movement is centered upon realizing the right of self-determination, which means at the very least an end to occupation and a diplomacy that achieves a comprehensive, sustainable, and just peace. For Okinawans, long integrated into the Japanese state, earlier dreams of independence seem to have faded, and the focus of political energy is currently devoted to the anti-bases campaign. Taking moral globalization seriously means conceiving of citizenship as borderless with respect to space and time, an overall identity I have described elsewhere under the label ‘citizen pilgrim,’ someone on a life journey to build a better future by addressing the injustices of the present wherever encountered.

In this respect, acting as citizen pilgrims means giving attention to injustices that the world as a whole treats as invisible except when an awkward incident of lethal abuse occurs. Okinawa has been effectively swept under the dual rugs of statism (Okinawa is part of the sovereign state of Japan) and geopolitics (Okinawa offers the United States indispensable military bases), and even the mainly Japanese peace movement may have grown fatigued and distracted, being currently preoccupied with its opposition to the revival of Japanese militarism under Abe’s leadership. Whether attention to the plight of Okinawa will give rise to false hopes is a concern, but the aspiration is to produce an empowering recognition throughout the world that for some peoples the struggle against colonialism remains a present reality rather than a heroic memory that can be annually celebrated as an independence day holiday. Until we in the United States stand in active solidarity with such victims of colonialist governance we will never know whether more can be done to improve prospects of their emancipation. This awareness and allegiance is the very least that we can do if we are to act in the spirit of a citizen pilgrimage.

 

This article was originally published at RichardFalk.Wordpress.com. An earlier version first appeared in the Japanese publication Ryukyu Shimpo.