Category Archives: culture

Detect, Deter and Annihilate: How the Police State Will Deal with a Coronavirus Outbreak

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By John W. Whitehead

Source: The Rutherford Institute

“Fear is a primitive impulse, brainless as hunger, and because the aim of horror fiction is the production of the deepest kinds of fears, the genre tends to reinforce some remarkably uncivilized ideas about self-protection. In the current crop of zombie stories, the prevailing value for the beleaguered survivors is a sort of siege mentality, a vigilance so constant and unremitting that it’s indistinguishable from the purest paranoia.”— Terrence Rafferty, New York Times

What do zombies have to do with the U.S. government’s plans for dealing with a coronavirus outbreak?

Read on, and I’ll tell you.

The zombie narrative was popularized by the hit television series The Walking Dead, in which a small group of Americans attempt to survive in a zombie-ridden, post-apocalyptic world where they’re not only fighting off flesh-eating ghouls but cannibalistic humans.

For a while there, zombies could be found lurking around every corner: wreaking havoc at gun shows, battling corsets in movies such as Pride and Prejudice and Zombies, and running for their lives in 5K charity races.

Understandably, zombie fiction plays to our fears and paranoia, while allowing us to “envision how we and our own would thrive if everything went to hell and we lost all our societal supports.” Yet as journalist Syreeta McFadden points out, while dystopian stories used to reflect our anxieties, now they reflect our reality, mirroring how we as a nation view the world around us, how we as citizens view each other, and most of all how our government views us.

Indeed, the U.S. government has spent a lot of time and energy in recent years using zombies as the models for a variety of crisis scenarios not too dissimilar from what we are currently experiencing.

For instance, back in 2015, the Centers for Disease Control and Prevention put together a zombie apocalypse preparation kit “that details everything you would need to have on hand in the event the living dead showed up at your front door.” The CDC, in conjunction with the Dept. of Defense, even used zombies to put government agents through their paces in mock military drills.

Fear the Walking Dead—AMC’s spinoff of its popular Walking Dead series—drove this point home by dialing back the clock to when the zombie outbreak first appears and setting viewers down in the midst of societal unrest not unlike our own experiences of recent years (“a bunch of weird incidents, police protests, riots, and … rapid social entropy”). Then, as Forbes reports, “the military showed up and we fast-forwarded into an ad hoc police state with no glimpse at what was happening in the world around our main cast of hapless survivors.”

Forbes found Fear’s quick shift into a police state to be far-fetched, but anyone who has been paying attention in recent years knows that the groundwork was laid long ago for the government—i.e., the military—to intervene and lock down the nation in the event of a national disaster.

We’re seeing this play out now as the coronavirus contagion spreads.

What we have yet to experience (although it may only be a matter of time) is that the government through the imposition of martial law could pose a greater threat to our safety (and our freedoms) than any virus.

As the Atlantic noted about Fear the Walking Dead: “The villains aren’t the zombies, who rarely appear, but the U.S. military, who sweep into an L.A. suburb to quarantine the survivors. Zombies are, after all, a recognizable threat—but Fear plumbs drama and horror from the betrayal by institutions designed to keep people safe.”

Indeed, zombie fiction perfectly embodies the government’s paranoia about the citizenry as potential threats that need to be monitored, tracked, surveilled, sequestered, deterred, vanquished and rendered impotent.

Why else would the government feel the need to monitor our communications, track our movements, criminalize our every action, treat us like suspects, and strip us of any means of defense while equipping its own personnel with an amazing arsenal of weapons?

For years now, the government has been carrying out military training drills with zombies as the enemy. In 2011, the DOD created a 31-page instruction manual for how to protect America from a terrorist attack carried out by zombie forces. In 2012, the CDC released a guide for surviving a zombie plague. That was followed by training drills for members of the military, police officers and first responders.

As journalist Andrea Peyser reports:

Coinciding with Halloween 2012, a five-day national conference was put on by the HALO Corp. in San Diego for more than 1,000 first responders, military personnel and law enforcement types. It included workshops produced by a Hollywood-affiliated firm in…overcoming a zombie invasion. Actors were made up to look like flesh-chomping monsters. The Department of Homeland Security even paid the $1,000 entry fees for an unknown number of participants…

“Zombie disaster” drills were held in October 2012 and ’13 at California’s Sutter Roseville Medical Center. The exercises allowed medical center staff “to test response to a deadly infectious disease, a mass-casualty event, terrorism event and security procedures”…

[In October 2014], REI outdoor-gear stores in Soho and around the country are to hold free classes in zombie preparedness, which the stores have been providing for about three years.

The zombie exercises appeared to be kitschy and fun—government agents running around trying to put down a zombie rebellion—but what if the zombies in the exercises were us, the citizenry, viewed by those in power as mindless, voracious, zombie hordes?

Consider this: the government started playing around with the idea of using zombies as stand-ins for enemy combatants in its training drills right around the time the Army War College issued its 2008 report, warning that an economic crisis in the U.S. could lead to massive civil unrest that would require the military to intervene and restore order.

That same year, it was revealed that the government had amassed more than 8 million names of Americans considered a threat to national security, to be used “by the military in the event of a national catastrophe, a suspension of the Constitution or the imposition of martial law.” The program’s name, Main Core, refers to the fact that it contains “copies of the ‘main core’ or essence of each item of intelligence information on Americans produced by the FBI and the other agencies of the U.S. intelligence community.”

Also in 2008, the Pentagon launched the Minerva Initiative, a $75 million military-driven research project focused on studying social behavior in order to determine how best to cope with mass civil disobedience or uprisings. The Minerva Initiative has funded projects such as “Who Does Not Become a Terrorist, and Why?” which “conflates peaceful activists with ‘supporters of political violence’ who are different from terrorists only in that they do not embark on ‘armed militancy’ themselves.”

In 2009, the Dept. of Homeland Security issued its reports on Rightwing and Leftwing Extremism, in which the terms “extremist” and “terrorist” were used interchangeably to describe citizens they perceived to be disgruntled or anti-government.

Meanwhile, a government campaign was underway to spy on Americans’ mail, email and cell phone communications. News reports indicate that the U.S. Postal Service has handled more than 150,000 requests by federal and state law enforcement agencies to monitor Americans’ mail, in addition to photographing every piece of mail sent through the postal system.

Fast forward a few years more and local police were being transformed into extensions of the military, taught to view members of their community as suspects, trained to shoot first and ask questions later, and equipped with all of the technology and weaponry of a soldier on a battlefield.

The Obama administration then hired a domestic terrorism czar whose job is to focus on anti-government American “extremists” who have been designated a greater threat to America than ISIS or al Qaeda. As part of the government’s so-called war on right-wing extremism, the Obama administration agreed to partner with the United Nations to take part in its Strong Cities Network program, which is training local police agencies across America in how to identify, fight and prevent extremism.

Nothing has changed for the better under the Trump Administration.

Those who believe in and exercise their rights under the Constitution (namely, the right to speak freely, worship freely, associate with like-minded individuals who share their political views, criticize the government, own a weapon, demand a warrant before being questioned or searched, or any other activity viewed as potentially anti-government, racist, bigoted, anarchic or sovereign), continue to be promoted to the top of the government’s terrorism watch list.

“We the people” or, more appropriately, “we the zombies” are the enemy in the eyes of the government. This coronavirus merely ups the ante.

So when presented with the Defense Department’s battle plan for defeating an army of the walking dead, you might find yourself tempted to giggle over the fact that a taxpayer-funded government bureaucrat actually took the time to research and write about vegetarian zombies, evil magic zombies, chicken zombies, space zombies, bio-engineered weaponized zombies, radiation zombies, symbiant-induced zombies, and pathogenic zombies.

However, in an age of extreme government paranoia, this is no laughing matter.

The DOD’s strategy for dealing with a zombie uprising, outlined in “CONOP 8888,” is for all intents and purposes a training manual for the government in how to put down a citizen uprising or at least an uprising of individuals “infected” with a dangerous disease or dangerous ideas about freedom.

Rest assured that the tactics and difficulties outlined in the “fictional training scenario” are all too real, beginning with martial law.

As the DOD training manual states: “zombies [stand-ins for “we the people”] are horribly dangerous to all human life and zombie infections have the potential to seriously undermine national security and economic activities that sustain our way of life. Therefore having a population that is not composed of zombies or at risk from their malign influence is vital to U.S. and Allied national interests.”

So how does the military plan to put down a zombie (a.k.a. citizen) uprising?

The strategy manual outlines five phases necessary for a counter-offensive: shape, deter, seize initiative, dominate, stabilize and restore civil authority. Here are a few details:

Phase 0 (Shape): Conduct general zombie awareness training. Monitor increased threats (i.e., surveillance). Carry out military drills. Synchronize contingency plans between federal and state agencies. Anticipate and prepare for a breakdown in law and order.

Phase 1 (Deter): Recognize that zombies cannot be deterred or reasoned with. Carry out training drills to discourage other countries from developing or deploying attack zombies and publicly reinforce the government’s ability to combat a zombie threat. Initiate intelligence sharing between federal and state agencies. Assist the Dept. of Homeland Security in identifying or discouraging immigrants from areas where zombie-related diseases originate.

Phase 2 (Seize initiative): Recall all military personal to their duty stations. Fortify all military outposts. Deploy air and ground forces for at least 35 days. Carry out confidence-building measures with nuclear-armed peers such as Russia and China to ensure they do not misinterpret the government’s zombie countermeasures as preparations for war. Establish quarantine zones. Distribute explosion-resistant protective equipment. Place the military on red alert. Begin limited scale military operations to combat zombie threats. Carry out combat operations against zombie populations within the United States that were “previously” U.S. citizens.

Phase 3 (Dominate): Lock down all military bases for 30 days. Shelter all essential government personnel for at least 40 days. Equip all government agents with military protective gear. Issue orders for military to kill all non-human life on sight. Initiate bomber and missile strikes against targeted sources of zombie infection, including the infrastructure. Burn all zombie corpses. Deploy military to lock down the beaches and waterways.

Phase 4 (Stabilize): Send out recon teams to check for remaining threats and survey the status of basic services (water, power, sewage infrastructure, air, and lines of communication). Execute a counter-zombie ISR plan to ID holdout pockets of zombie resistance. Use all military resources to target any remaining regions of zombie holdouts and influence. Continue all actions from the Dominate phase.

Phase 5 (Restore civil authority): Deploy military personnel to assist any surviving civil authorities in disaster zones. Reconstitute combat capabilities at various military bases. Prepare to redeploy military forces to attack surviving zombie holdouts. Restore basic services in disaster areas.

Notice the similarities?

Surveillance. Military drills. Awareness training. Militarized police forces. Martial law.

As I point out in my book, Battlefield America: The War on the American People, if there is any lesson to be learned, it is simply this: whether the threat to national security comes in the form of imaginary zombies, actual terrorists, American citizens infected with the coronavirus, or disgruntled American citizens infected with dangerous ideas about freedom, the government’s response to such threats remains the same: detect, deter and annihilate.

What is the soul if not a better version of ourselves?

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By John Cottingham

Source: aeon

What is the point of gaining the whole world if you lose your soul? Today, far fewer people are likely to catch the scriptural echoes of this question than would have been the case 50 years ago. But the question retains its urgency. We might not quite know what we mean by the soul any more, but intuitively we grasp what is meant by the loss in question – the kind of moral disorientation and collapse where what is true and good slips from sight, and we find we have wasted our lives on some specious gain that is ultimately worthless.

It used to be thought that science and technology would gain us the world. But it now looks as though they are allowing us to destroy it. The fault lies not with scientific knowledge itself, which is among humanity’s finest achievements, but with our greed and short-sightedness in exploiting that knowledge. There’s a real danger we might end up with the worst of all possible scenarios – we’ve lost the world, and lost our souls as well.

But what is the soul? The modern scientific impulse is to dispense with supposedly occult or ‘spooky’ notions such as souls and spirits, and to understand ourselves instead as wholly and completely part of the natural world, existing and operating through the same physical, chemical and biological processes that we find anywhere else in the environment.

We need not deny the value of the scientific perspective. But there are many aspects of human experience that cannot adequately be captured in the impersonal, quantitatively based terminology of scientific enquiry. The concept of the soul might not be part of the language of science; but we immediately recognise and respond to what is meant in poetry, novels and ordinary speech, when the term ‘soul’ is used in that it alerts us to certain powerful and transformative experiences that give meaning to our lives. Such experiences include the joy that arises from loving another human being, or the exaltation when we surrender to the beauty of a great artistic or musical work, or, as in William Wordsworth’s poem ‘Tintern Abbey’ (1798), the ‘serene and blessed mood’ where we feel at one with the natural world around us.

Such precious experiences depend on certain characteristic human sensibilities that we would not wish to lose at any price. In using the term ‘soul’ to refer to them, we don’t have to think of ourselves as ghostly immaterial substances. We can think of ‘soul’ as referring, instead, to a set of attributes ­­– of cognition, feeling and reflective awareness – that might depend on the biological processes that underpin them, and yet enable us to enter a world of meaning and value that transcends our biological nature.

Entering this world requires distinctively human qualities of thought and rationality. But we’re not abstract intellects, detached from the physical world, contemplating it and manipulating it from a distance. To realise what makes us most fully human, we need to pay attention to the richness and depth of the emotional responses that connect us to the world. Bringing our emotional lives into harmony with our rationally chosen goals and projects is a vital part of the healing and integration of the human soul.

In his richly evocative book The Hungry Soul (1994), the American author Leon Kass argues that all our human activities, even seemingly mundane ones, such as gathering around a table to eat, can play their part in the overall ‘perfecting of our nature’. In the more recent book Places of the Soul (3rd ed, 2014), the ecologically minded architect Christopher Day speaks of the need for humans to live, and to design and build their dwellings, in ways that harmonise with the shapes and rhythms of the natural world, providing nourishment for our deepest needs and longings.

The language of ‘soul’ found here and in many other contexts, ancient and modern, speaks ultimately of the human longing for transcendence. The object of this yearning is not well-captured in the abstract language of theological doctrine or philosophical theory. It is best approached through praxis, or how that theory is enacted. Traditional spiritual practices – the often simple acts of devotion and commitment found in rites of passage marking the birth or death of a loved one, say, or such rituals as the giving and receiving of rings – provide a powerful vehicle for the expression of such longings. Part of their power and resonance is that they operate on many levels, reaching deeper layers of moral, emotional and spiritual response than can be accessed by the intellect alone.

The search for ways to express the longing for a deeper meaning in our lives seems to be an ineradicable part of our nature, whether we identify as religious believers or not. If we were content to structure our lives wholly within a fixed and unquestioned set of parameters, we would cease to be truly human. There is something within us that is always reaching forward, that refuses to rest content with the utilitarian routines of our daily existence, and yearns for something not yet achieved that will bring healing and completion.

Not least, the idea of the soul is bound up with our search for identity or selfhood. The French philosopher René Descartes, writing in 1637, spoke of ‘this me, that is to say the soul by which I am what I am’. He went on to argue that this soul is something entirely nonphysical, but there are now very few people, given our modern knowledge of the brain and its workings, who would wish to follow him here. But even if we reject Descartes’s immaterialist account of the soul, each of us retains a strong sense of ‘this me’, this self that makes me what I am. We are all engaged in the task of trying to understand the ‘soul’ in this sense.

But this core self that we seek to understand, and whose growth and maturity we seek to foster in ourselves and encourage in others, is not a static or closed phenomenon. Each of us is on a journey, to grow and to learn, and to reach towards the best that we can become. So the terminology of ‘soul’ is not just descriptive, but is what philosophers sometimes call ‘normative’: using the language of ‘soul’ alerts us not just to the way we happen to be at present, but to the better selves we have it in our power to become.

To say we have a soul is partly to say that we humans, despite all our flaws, are fundamentally oriented towards the good. We yearn to rise above the waste and futility that can so easily drag us down and, in the transformative human experiences and practices we call ‘spiritual’, we glimpse something of transcendent value and importance that draws us forward. In responding to this call, we aim to realise our true selves, the selves we were meant to be. This is what the search for the soul amounts to; and it is here, if there is a meaning to human life, that such meaning must be sought.

Saturday Matinee: Ghost in the Shell

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“Ghost in the Shell” (1995) is a cyberpunk anime directed by Mamoru Oshii and based on the manga of the same name by Masamune Shirow. Set in 2029 Japan, the plot centers on Motoko Kusanagi, a cyborg public-security agent hunting a mysterious hacker known as the Puppet Master who has manipulated the minds of cyborg-human hybrids. With her partner Batou she corners the hacker, but questions about her own identity sends her quest in an unforeseen direction.

Economic effect of coronavirus could be revolutionary

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By Paul Craig Roberts

Source: Intrepid Report

Coronavirus and globalism will teach us vital lessons. The question is whether we can learn vital lessons that do not serve the ruling interest groups and ideologies.

Coronavirus will teach us that a country without free national health care is severely handicapped. Millions of Americans live paycheck to paycheck. They cannot afford health care premiums, deductions, and copays. Millions have no insurance. This means millions of people infected with coronavirus who cannot get medical help. The morbidity from this is intolerable in any society.

Shutdowns associated with efforts to contain the spread of coronavirus will deny income to millions of Americans who live paycheck to paycheck. What do they do for food, shelter, transportation?  You don’t have to think very long along these lines to see a very frightening scenario.

Globalism has taken down the ladders of upward mobility by exporting American middle class jobs to Asia. A population once able to save now lives on debt, the service of which is interrupted by recession/depression and by debt service absorbing all net disposable income.

Globalism has also reduced the survivability of our society by making it dependent  on externally produced goods, the supply of which can be cut off by disruptions in other societies, by policy disagreements leading to sanctions, and by an inability to export enough to pay for imports, which is what the offshored production of US firms is.

The United States has an unprotected population and an economy in trouble. For years, corporate executives have run the companies for the benefit of their bonuses, which are largely dependent on rises in their company’s share price. Consequently, profits and borrowings have been invested in buying back the companies’ shares and not in new investment in the businesses. Corporate indebtedness is extreme and will threaten many corporations and many jobs in a downturn. Boeing is a case in point.

Economist Michael Hudson has for many decades studied the use of debt-forgiveness to restart economies killed by debt burdens. Debt forgiveness for corporations has a different implication than debt forgiveness for individuals. For corporations, forgiving debts lets those who financialized and indebted the economy and the population off the hook. To avoid rewarding them for the catastrophe they produced and to prevent widespread public outcry and distrust, nationalization is implied for insolvent companies and banks.

Nationalization would be limited to insolvent companies and financial institutions and doesn’t mean that there would be no private companies or businesses. Additional nationalization could be used to prevent strategic companies from substituting their interests for national interests, which they do when they move American jobs and factories offshore. Pharmaceuticals could be nationalized along with health care. Energy which often sacrifices the environment to its profits could be considered for nationalization. A successful society has to have more driving it than private profit.

For most Americans nationalization is a dirty word, but it has many benefits. For example, a national health care system reduces costs tremendously by taking profits out of the system. Additionally, nationalized pharmaceutical companies could be made more focused on research and cures than on profit avenues. Everyone knows how Big Pharma influences medical schools and medical practice in line with Big Pharma’s approach. A more open-minded approach to medicine would be beneficial.

Socialist is another American dirty word, one that is being used against Bernie Sanders.  I have not turned into a socialist overnight. I am simply thinking outloud. How can the economy recover when the population and corporations are smothered by debt?  Debt forgiveness is the only way out of this debt suffocation. Can debts be forgiven without nationalization? Not without a huge giveaway to financial mangers and Wall Street. It is the members of the “one percent” who have received 95% of the increase in us income and wealth since 2008. Do we want to reward them for smothering the economy with debt by bailing them out without nationalizing them?

The combination of an economy covered in debt and an unprotected population is clearly revolutionary. Do we have leadership capable of breaking out of interest group politics and ruling ideologies in order to save our society and put it on a more sustainable basis?

Or will the economic hardships be blamed on the virus, the catalyst that ignited the debt timebomb?

COVID-19’s Black Swan Timeline

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Black swan events are characterized by their extreme rarity, their severe impact, and the widespread insistence that they were obvious in hindsight.”

By Steve Brown

Source: The Duran

According to Investopedia a Black Swan event “is an unpredictable event that is beyond what is normally expected of a situation and has potentially severe consequences. Black swan events are characterized by their extreme rarity, their severe impact, and the widespread insistence that they were obvious in hindsight.”

In the twentieth century, the financial market crash of 1929 was a black swan event. While Germany’s invasion of Poland in 1939 is sometimes attributed the same, World War 2 was partly the result of an existential power vacuum subsequent to the Great War and thus an extension of it.  911 looked like such an unpredictable surprise event but the imperial arrogance and hubris that afflicted the West for at least fifty years prior rendered the potential for 911 Blowback predictable and foretold.*

The “Great Recession” of 2008-2009 was spawned with reckless abandon by corrupt banks criminally endorsed by Congressional legislation. Pillars of financial debauchery like Goldman Sachs were shorting their own subprime products anticipating the crash. Based on such engineered systemic financial fraud the crash of ten years ago does not qualify as a black swan event.

Except for the financial collapse of 1929, all the foregoing resulted in some immediate plan of action to confront the particular crisis. This time the magnitude is exponentially greater when authorities have scant idea about how to respond and media scare tactics rule the day. The result is to place the global economy in a self-induced coma.  Searching for answers, the New World Order has none.

The great philosophers Epictetus, Socrates, and Aristotle viewed logic and science as the foundation for civilization in opposition to irrational belief systems, superstition, and religion.  The great philosophers believed that learning from humanity’s past mistakes and anticipating future events – with intent to avoid mistakes of the past — would greatly advance prospects for civilized societies.  One highly advanced civilization of the ancient world, the Etruscans, considered past cycles as indicative of future events.

Recognizing a singular relationship in years with regard to life and death, Etruscans defined their theory of Saeculum.  Saeculum posited that major cataclysmic events engendered by humans will follow a pattern of ninety-year cycles. So, people living through a catastrophe in one age will have fully died out by the next.  For example we have the crash of 1929 and the advent of Covid-19 in 2019…. precisely ninety years apart.

The Etruscan’s 90-year black swan cycle may be a bizarre coincidence, but defining COVID19 as such an event helps when confronting its ramifications.  We previously identified a unique confluence of geopolitical events threatening the western-led Warfare State.  And now a severe global health crisis – which promises to shut down the world economy — leverages this geopolitical mix to an even greater extent.  So, in what context may this current COVID cataclysm be viewed?

Putting aside the health factor for one moment this pandemic provides enormous cover for the far less than one percent along very broad lines:

  • Financial
  • Military
  • Socially
  • Politically

Essentially the political class now has carte blanche for:

  • Government bail-outs
  • Corporate bail-outs
  • Wall Street bail-outs
  • Control of a growing restive populace
  • Suppression of individual liberty
  • Increased militarization / powers for law enforcement
  • Political cover

As in 911, the Empire’s excuse is fear.  Perhaps not duct tape this time. But if Elites view this pandemic as an opportunity for draconian population control then the policy carries incredible risk… and not just for the people. Should this disease ease and the controls remain, an already highly stressed populace may lash out. Note that in the financial sector some passive investment firms have already failed. If oil markets cannot be stabilized then the world economy is at risk.

Meanwhile, it’s likely that $1200 monthly payments to the US populace will keep folks quiet. But what if the Fed, International Monetary Fund, and Bank of International Settlements can’t pay for the ponzi?  Perhaps China will bail – indications are that China already has. China is swapping for dollars, but not purchasing US Treasury debt.  That’s a big problem and a Big Risk for the US money masters.

Now there is no intent to make light of the serious health hazard posed by COVID19. Or to disrespect anyone who has become ill or died from the disease.  COVID19 is a deadly and serious illness. Of that there is no doubt.  The intent here is to heighten awareness that there may be a bigger picture for the too big to jail to exploit.  That picture is of a teetering New World Order mired in its own criminal system of usury and theft which hopes for a way out of the pickle it created (since 2009) at the expense of working people.  It’s just possible that those who wish to enslave us will attempt to do so using the prospect of their own demise to create an environment of escalating fear.

As this author has written for many years, when this system fails it will fail by its own hand and not by any fifth column or external enemy.  Until then, Elites may yet accomplish what Huxley and Orwell could not quite agree upon: that their vision of the future might ultimately coalesce and coexist.  So will this monetary system fail?  Probably not.  But if the pain is deep enough, it must reinvent itself.

Contrarily, in this crisis the law of unintended consequences may yet backfire on Elites. For now, they seem very confident.  But any hole in the COVID major media narrative or tear in the Elite’s agitprop universe will be carefully examined and amplified. If a COVID-analogous ‘Building 7’ scenario arises it will not be ignored this time.  That’s because we’ve known for far more than twenty years that those who rule us in the west are largely debauched liars, perverts, and thieves.  Under their control, we should expect nothing less.

*John O’Neill’s career history and death is a remarkable indictment of all US intelligence services.

The Worst Virus Ever…Authority…

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By Nantes Indymedia

Source: Anarchists Worldwide

About COVID-19, authoritarian delusions and the shitty world we live in…

The macabre death toll increases day by day, and in the imagination of each person takes place the sensation, at first vague then always a little stronger, of being more and more threatened by the Great Grim Reaper. For hundreds of millions of human beings, this imagining is certainly not new, that of death that can strike anyone, at any time. Just think of the damned of the earth sacrificed daily on the altar of power and profit: those who survive under State bombs, in the midst of endless wars over oil or mineral resources, those who coexist with invisible radioactivity caused by accidents or nuclear waste, those who cross the Sahel or the Mediterranean and are locked up in concentration camps for migrants, those who are reduced to pieces of flesh and bone by the misery and devastation caused by agro-industry and the extraction of raw materials…And even in the lands that we inhabit, in times not very long ago, we have known the terror of butcheries on an industrial scale, bombings, extermination camps…always created by the thirst for power and wealth of States and bosses, always faithfully set up by armies and police.

But no, today we are not talking about those desperate faces that we constantly try to keep away from our eyes and minds, nor about a history that is now past. Terror is beginning to spread in the cradle of the kingdom of commodities and social peace, and it is caused by a virus that can attack anyone – although of course, not everyone will have the same opportunities to cure themselves. And in a world where people are used to lying, where the use of figures and statistics are one of the main means of media manipulation, in a world where truth is constantly hidden, mutilated and transformed by the media, we can only try to put the pieces together, to formulate hypotheses, try to resist this mobilization of minds and ask the question: where are we going?

In China, and then in Italy, new repressive measures were imposed daily, until they reached the limit that no State had dared to cross yet: the ban on leaving one’s home and on moving around the country except for work reasons or absolute necessity. Not even during war would there have been consent to the acceptance of such far-reaching measures by the population. But this new totalitarianism has the face of Science and Medicine, of neutrality and common interest. Pharmaceutical, telecommunications and new technology will find the solution. In China, the use of geo-locating to report any movement and any case of infection, facial recognition and e-commerce are helping the State to ensure that every citizen is locked up in their own home. Today, the same states that have based their existence on confinement, war and massacre, including of their own population, impose their “protection” through prohibitions, borders and armed men. How long will this situation last? Two weeks, a month, a year? We know that the state of emergency declared after the attacks [translation note: originally imposed in 2015 following the Islamic State terrorist attacks in Paris] has been extended several times, until the emergency measures were definitively incorporated into French law. What will this new emergency lead us to?

A virus is a biological phenomenon, but the context in which it originates, its spread and its management are social issues. In the Amazon, Africa or Oceania, entire populations have been exterminated by viruses brought by settlers, while the settlers imposed their domination and way of life. In the rain forests, armies, merchants and missionaries pushed the people – who previously occupied the territory in a scattered way – to concentrate around schools, in villages or towns. This greatly facilitated the spread of devastating epidemics. Today, half the world’s population lives in cities, around the temples of Capital, and feeds on the products of agro-industry and intensive livestock farming. Any possibility of self-sufficiency has been eradicated by States and the market economy. And as long as the mega-machine of domination continues to function, human existence will be increasingly subjected to disasters that are not very “natural”, and to a management of them that will deprive us of any possibility of determining our lives.

Unless…in an increasingly dark and disturbing scenario, human beings decide to live as free beings, even if it is just for a few hours, days or years before the end – rather than shutting themselves up in a “natural” world, of fear and submission. As did the prisoners in 30 Italian prisons, faced with the ban on visiting rooms imposed because of Covid-19, by revolting against their jailers, demolishing and burning their cages and, in some cases, managing to escape.

NOW AND ALWAYS FIGHTING FOR FREEDOM!

A fiasco in the making? As the coronavirus pandemic takes hold, we are making decisions without reliable data

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By John P.A. Ioannidis

Source: Stat News

The current coronavirus disease, Covid-19, has been called a once-in-a-century pandemic. But it may also be a once-in-a-century evidence fiasco.

At a time when everyone needs better information, from disease modelers and governments to people quarantined or just social distancing, we lack reliable evidence on how many people have been infected with SARS-CoV-2 or who continue to become infected. Better information is needed to guide decisions and actions of monumental significance and to monitor their impact.

Draconian countermeasures have been adopted in many countries. If the pandemic dissipates — either on its own or because of these measures — short-term extreme social distancing and lockdowns may be bearable. How long, though, should measures like these be continued if the pandemic churns across the globe unabated? How can policymakers tell if they are doing more good than harm?

Vaccines or affordable treatments take many months (or even years) to develop and test properly. Given such timelines, the consequences of long-term lockdowns are entirely unknown.

The data collected so far on how many people are infected and how the epidemic is evolving are utterly unreliable. Given the limited testing to date, some deaths and probably the vast majority of infections due to SARS-CoV-2 are being missed. We don’t know if we are failing to capture infections by a factor of three or 300. Three months after the outbreak emerged, most countries, including the U.S., lack the ability to test a large number of people and no countries have reliable data on the prevalence of the virus in a representative random sample of the general population.

This evidence fiasco creates tremendous uncertainty about the risk of dying from Covid-19. Reported case fatality rates, like the official 3.4% rate from the World Health Organization, cause horror — and are meaningless. Patients who have been tested for SARS-CoV-2 are disproportionately those with severe symptoms and bad outcomes. As most health systems have limited testing capacity, selection bias may even worsen in the near future.

The one situation where an entire, closed population was tested was the Diamond Princess cruise ship and its quarantine passengers. The case fatality rate there was 1.0%, but this was a largely elderly population, in which the death rate from Covid-19 is much higher.

Projecting the Diamond Princess mortality rate onto the age structure of the U.S. population, the death rate among people infected with Covid-19 would be 0.125%. But since this estimate is based on extremely thin data — there were just seven deaths among the 700 infected passengers and crew — the real death rate could stretch from five times lower (0.025%) to five times higher (0.625%). It is also possible that some of the passengers who were infected might die later, and that tourists may have different frequencies of chronic diseases — a risk factor for worse outcomes with SARS-CoV-2 infection — than the general population. Adding these extra sources of uncertainty, reasonable estimates for the case fatality ratio in the general U.S. population vary from 0.05% to 1%.

That huge range markedly affects how severe the pandemic is and what should be done. A population-wide case fatality rate of 0.05% is lower than seasonal influenza. If that is the true rate, locking down the world with potentially tremendous social and financial consequences may be totally irrational. It’s like an elephant being attacked by a house cat. Frustrated and trying to avoid the cat, the elephant accidentally jumps off a cliff and dies.

Could the Covid-19 case fatality rate be that low? No, some say, pointing to the high rate in elderly people. However, even some so-called mild or common-cold-type coronaviruses that have been known for decades can have case fatality rates as high as 8% when they infect elderly people in nursing homes. In fact, such “mild” coronaviruses infect tens of millions of people every year, and account for 3% to 11% of those hospitalized in the U.S. with lower respiratory infections each winter.

These “mild” coronaviruses may be implicated in several thousands of deaths every year worldwide, though the vast majority of them are not documented with precise testing. Instead, they are lost as noise among 60 million deaths from various causes every year.

Although successful surveillance systems have long existed for influenza, the disease is confirmed by a laboratory in a tiny minority of cases. In the U.S., for example, so far this season 1,073,976 specimens have been tested and 222,552 (20.7%) have tested positive for influenza. In the same period, the estimated number of influenza-like illnesses is between 36,000,000 and 51,000,000, with an estimated 22,000 to 55,000 flu deaths.

Note the uncertainty about influenza-like illness deaths: a 2.5-fold range, corresponding to tens of thousands of deaths. Every year, some of these deaths are due to influenza and some to other viruses, like common-cold coronaviruses.

In an autopsy series that tested for respiratory viruses in specimens from 57 elderly persons who died during the 2016 to 2017 influenza season, influenza viruses were detected in 18% of the specimens, while any kind of respiratory virus was found in 47%. In some people who die from viral respiratory pathogens, more than one virus is found upon autopsy and bacteria are often superimposed. A positive test for coronavirus does not mean necessarily that this virus is always primarily responsible for a patient’s demise.

If we assume that case fatality rate among individuals infected by SARS-CoV-2 is 0.3% in the general population — a mid-range guess from my Diamond Princess analysis — and that 1% of the U.S. population gets infected (about 3.3 million people), this would translate to about 10,000 deaths. This sounds like a huge number, but it is buried within the noise of the estimate of deaths from “influenza-like illness.” If we had not known about a new virus out there, and had not checked individuals with PCR tests, the number of total deaths due to “influenza-like illness” would not seem unusual this year. At most, we might have casually noted that flu this season seems to be a bit worse than average. The media coverage would have been less than for an NBA game between the two most indifferent teams.

Some worry that the 68 deaths from Covid-19 in the U.S. as of March 16 will increase exponentially to 680, 6,800, 68,000, 680,000 … along with similar catastrophic patterns around the globe. Is that a realistic scenario, or bad science fiction? How can we tell at what point such a curve might stop?

The most valuable piece of information for answering those questions would be to know the current prevalence of the infection in a random sample of a population and to repeat this exercise at regular time intervals to estimate the incidence of new infections. Sadly, that’s information we don’t have.

In the absence of data, prepare-for-the-worst reasoning leads to extreme measures of social distancing and lockdowns. Unfortunately, we do not know if these measures work. School closures, for example, may reduce transmission rates. But they may also backfire if children socialize anyhow, if school closure leads children to spend more time with susceptible elderly family members, if children at home disrupt their parents ability to work, and more. School closures may also diminish the chances of developing herd immunity in an age group that is spared serious disease.

This has been the perspective behind the different stance of the United Kingdom keeping schools open, at least until as I write this. In the absence of data on the real course of the epidemic, we don’t know whether this perspective was brilliant or catastrophic.

Flattening the curve to avoid overwhelming the health system is conceptually sound — in theory. A visual that has become viral in media and social media shows how flattening the curve reduces the volume of the epidemic that is above the threshold of what the health system can handle at any moment.

Yet if the health system does become overwhelmed, the majority of the extra deaths may not be due to coronavirus but to other common diseases and conditions such as heart attacks, strokes, trauma, bleeding, and the like that are not adequately treated. If the level of the epidemic does overwhelm the health system and extreme measures have only modest effectiveness, then flattening the curve may make things worse: Instead of being overwhelmed during a short, acute phase, the health system will remain overwhelmed for a more protracted period. That’s another reason we need data about the exact level of the epidemic activity.

One of the bottom lines is that we don’t know how long social distancing measures and lockdowns can be maintained without major consequences to the economy, society, and mental health. Unpredictable evolutions may ensue, including financial crisis, unrest, civil strife, war, and a meltdown of the social fabric. At a minimum, we need unbiased prevalence and incidence data for the evolving infectious load to guide decision-making.

In the most pessimistic scenario, which I do not espouse, if the new coronavirus infects 60% of the global population and 1% of the infected people die, that will translate into more than 40 million deaths globally, matching the 1918 influenza pandemic.

The vast majority of this hecatomb would be people with limited life expectancies. That’s in contrast to 1918, when many young people died.

One can only hope that, much like in 1918, life will continue. Conversely, with lockdowns of months, if not years, life largely stops, short-term and long-term consequences are entirely unknown, and billions, not just millions, of lives may be eventually at stake.

If we decide to jump off the cliff, we need some data to inform us about the rationale of such an action and the chances of landing somewhere safe.

 

John P.A. Ioannidis is professor of medicine, of epidemiology and population health, of biomedical data science, and of statistics at Stanford University and co-director of Stanford’s Meta-Research Innovation Center.