Category Archives: consciousness

Working to End Human Violence in the Time of Covid-19

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By Robert J. Burrowes

At what is arguably the most important time in human history, with Homo Sapiens confronted by an enormous range of violent challenges that threaten our very survival, the only question of any genuine importance is this:

Can we craft and implement a strategy to end the violence, particularly in each and all of its extinction-threatening dimensions, to ensure that humanity has a chance to thrive on planet Earth indefinitely into the future?

But few are asking that question.

And, unfortunately, if one candidly considers the evidence in several critical domains – notably the threat of nuclear war, the deployment of 5G technology, the collapse of biodiversity and the climate catastrophe – there is little genuine room for optimism. This, of course, is not a reflection on the efforts of those committed to the attempt but it is a measure of the enormity of the task given the almost endless violence perpetrated by so many human inhabitants of Earth.

Moreover, of course, for most of 2020, the ongoing efforts by those committed to working to end violence in one context or another have not only been substantially impeded by the official response – including lockdowns, curfews, social distancing and mask-wearing – to the supposed Covid-19 pandemic, they have also witnessed an explosion of additional violence of many types and in many contexts – see ‘The Elite’s COVID-19 Coup against a Terrified Humanity: Resisting Powerfully’ – that have exacerbated the violence dramatically.

In addition, the combined impacts of the official response have (presumably inadvertently) accelerated the four primary paths to human extinction. See ‘The Elite’s COVID-19 Coup to Destroy Humanity that is also Fast-Tracking Four Paths to Human Extinction’.

Despite the unusual level of impediments, many people have remained steadfast in their efforts to raise awareness of what is at stake, to mobilize an effective response and/or to take action themselves to end the violence in one context or another. This includes individuals and organizations that have committed themselves to this effort by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ which has signatories in 105 countries around the world and organizational endorsements in 39 countries.

These committed individuals and organizations include those few briefly discussed below, with some of them particularly focused on averting one of the paths to imminent human extinction.

Jennifer Wood is an architect and writer who developed near fatal toxic shock from the antibiotic Ciprofloxin and over-exposure to 2G wireless radiation when cell tower services were switched from analog to digital technology in 1996-1997. At this time, cell phone sales skyrocketed globally as did radiation and many public health problems according to epidemiologists. Although Jennifer had never used cell phones, she had spent long hours on a computer (surrounded by unnoticed cell towers) writing for the film director, Oliver Stone who had taken an interest in her novel. She has nearly died at a weight of 77 pounds from microwave radiation poisoning three times since that time. Each torturous period has coincided with exposure to upgrades in wireless technologies. During her third bout with death in 2010-2011, she moved to a radio quiet zone near a radio astronomy observatory that bans cell phone towers. Here Jennifer built by hand, without help, a tiny non-electric cabin without running water in the woods where she lived alone, with minimal suffering, for four years, gaining weight and becoming semi-functional.

Since 2011, she has been reviewing thousands of science studies on the health effects of human-generated electromagnetic radiation (EMR) while doing advocacy work. Prior to her illness, Jennifer lived and worked as an architect in Nepal for many years in the 1980s where she married and had two children. Her condition has forced her to live far away from most of her family much of the time since 1996. You can watch Jennifer in this film ‘Wi-Fi Refugees: Nowhere to run: Electrosensitive people try to escape wireless technology’, read about her struggle and see a photo of her cabin in ‘Search for a Golden Cage’, read about a success in having Wifi technology banned in schools in Israel in ‘Israel Wi-Fi Breakthroughs: TV Documentary, School Ban’ and watch videos of a protest rally at the US Supreme Court she co-organized: ‘The Public Has a Right To Know About the Health Risks of 5G Wireless, Cell Phones and the Internet of Things (IoT)’.

Prominent environmental journalist Robert Hunziker, noted for his capacity to track and report truthfully on the ecological health of planet Earth, recently wrote a sobering article highlighting key elements of the recent Living Planet Report 2020 which records ‘an average 68% decrease in population sizes of mammals, birds, amphibians, reptiles and fish between 1970 and 2016 [with a] 94% decline… for the tropical subregions of the Americas.’ With its ‘eye-popping description of the forces of humanity versus life in nature’, Robert noted ‘the report should really be entitled the Dying Planet Report 2020 because that’s what’s happening in the real world. Not much remains alive.’ For some of the detail of this disastrous state of affairs, read ‘The Dying Planet Report 2020’. For another of Robert’s reports on planetary ill-health, see ‘Boundless Dying Trees’. But if you are not horrified already, you should read Robert’s article ‘10C Above Baseline’ to get a clearer sense of where Earth’s climate is headed with extinction for humans at 4C above baseline.

Starting in February 2020, Joana Aboagyewaa of the Splendors of Dawn Poetry Foundation in Ghana reports making valuable contributions to schools in the eastern region through their work as poets and educators under the Foundation’s ‘SUN Project’. This educational project was undertaken in Abirem, Achiase, St Roses Senior High (Akwatia) and Akim Swedru Secondary Schools where teachers taught poetry and art, ‘that is deeply human to secondary school students’, for positive change. ‘In April, The Splendors Performance Team held their National Poetry Month activities to celebrate the importance of poets and poetry in our society and culture.’ Splendors’ ‘Poetry Exchange Day’, with poems wrapped as gifts and mailed to classmates and friends, was held in basic schools in the Greater Accra Region. In addition, Splendors’ ‘Poets in Schools’ project ‘was a huge success because we enrolled a high number of poets in secondary schools, through the poetry awareness campaign, to encourage students to write and read.’ The Covid-19 pandemic ‘has necessitated our coming up with the Splendors of Dawn online “Poets Read out” series. Splendors of Dawn Poetry Foundation, Ghana believes that we can change the world and contribute our quota for its development through poetry.’

The indefatigable Steve Varatharajan, the Vice President but, more importantly, for many years the heart and driving force behind the International Association of Educators for World Peace (IAEWP), headquartered in Malaysia, has recently announced that, at year’s end, he will ‘be stepping down from all my positions in IAEWP as I am having [serious health] problems… [related to] the aggressive 5G telecommunications network building.’ For those who don’t know Steve, it is unlikely that many people have served any global network with the talent, commitment and productivity that Steve has demonstrated within the IAEWP.

Steve has also recently announced the appointment of Dr. Alfredo Sfeir Younis – the Chilean economist, spiritual leader and healer who had a 29-year career at the World Bank including as its first environmental economist – as Executive Vice President of the IAEWP.  In that capacity, Alfredo has already proposed a visionary program to advance IAEWP aims. Separately from this, Dr. Priyaranjan Trivedi, the IAEWP Senior Vice President for Continental Asia and IAEWP Director General of Education, advises that their continental association has just launched a free online buffet of 31 courses. For details, see ‘Online Peace Education, Reconstruction, Accord, Non-Violence and Disarmament Initiative’. These courses are available online for India and the rest of the world.

Liz McAlister and Martha Hennessy are two of seven Catholic nuclear disarmament activists known as the Kings Bay Plowshares 7. The plowshares activists entered Kings Bay Naval Submarine Base in St. Mary’s, Georgia, USA on 4 April 2018, the 50th anniversary of the assassination of Rev. Dr. Martin Luther King Jr. Carrying hammers and baby bottles of their own blood, the seven attempted to convert weapons of mass destruction to make real the prophet Isaiah’s command to ‘beat swords into plowshares’. Apart from impeding the ever-heightening threat of nuclear armageddon as the world’s international legal infrastructure against nuclear war rapidly unravels, they also hoped to call attention to the ways in which nuclear weapons kill every day by their mere existence and maintenance.

The nonviolent activists were subsequently ‘found guilty of trespass, conspiracy and destruction of federal property’ in October 2019. After spending time in prison, on 8 June 2020 Liz – the widow of Phil Berrigan – was sentenced to ‘time served, three years supervised release and for a portion of the restitution for the seven of just over $30,000’. Martha – a granddaugher of Dorothy Day – is due to be sentenced in November. You can read a detailed account of their action, an inspiring biography of each activist and follow the court outcome for Martha and the others at the website above. You can also see an evocative interview of Martha at ‘Martha Hennessy Interview’.

Professor Bishnu Pathak in Nepal continues his substantial research output on a variety of subjects, most notably in the past month on subjects related to the fundamental question of whether international law can be used as an instrument to achieve peace. For insightful commentary on two issues in this field, see ‘Can Former Child Soldiers File a Complaint at the International Court against Nepal’s Maoist Leaders?’ and ‘Nuremberg Tribunal: A Precedent for Victor’s Justice’.

What Can You Do?

If you would like to join those individuals and organizations in 105 countries who have made the commitment to work to end human violence, you can do so by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

If you understand the critical importance of reducing human consumption as the core element of any strategy to preserve a habitable biosphere – encapsulated in Gandhi’s observation that ‘Earth provides enough to satisfy every person’s need, but not every person’s greed’ – then you might consider participating in ‘The Flame Tree Project to Save Life on Earth’ which he inspired as well.

If you would like to nurture children to become Self-aware individuals who are capable of responding powerfully to the challenges in life while reducing violence in the process, consider making ‘My Promise to Children’. For a deeper understanding of the cause and pervasiveness of human violence, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

And if you wish to use nonviolent strategy, as Gandhi developed and employed it, for your campaign or liberation struggle, you will be given clear guidance on how to do so on these websites that draw heavily on his work: Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

More simply, if you like, you might consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not own or use a mobile (cell) phone
  8. I will not buy rainforest timber
  9. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  10. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  11. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  12. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  13. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  14. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

While most human inhabitants of Earth remain oblivious to the pervasive violence that is destroying us and our world, including the advanced nature of the four primary threats to human existence, there is nevertheless a worldwide network of people deeply aware of this situation who are acting to address these threats.

‘Doomed to fail’, you might believe. ‘Impossible’ even. And perhaps you are right. In fact, there is considerable evidence to support these beliefs.

But as Gandhi noted: ‘Hesitating to act because the whole vision might not be achieved, or because others do not yet share it, is an attitude that only hinders progress.’

Given that some of us, including the people above, are already working to end human violence, the main question remaining is ‘What about you?’

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

RETURN OF THE WARRIOR

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By Elva Thompson

Source: Waking Times

“It may be that some little root of the sacred tree still lives.
Nourish it then
That it may leaf
And bloom
And fill with singing birds!

Hear me, that the people may once again
Find the good road
And the shielding tree.”  – Black Elk

Dystopic reality

Are you wondering what the HELL is going on in this shit show reality? The sheer insanity of world events and the palpable madness of our spiritually unplugged leaders is spectacularly obvious even though the masses cannot see it. Floods and fires ravage the planet leaving disaster in their wake. Seventy percent of wildlife has been destroyed in the last decade. Hundreds of thousands of birds are dropping lifeless from the sky, dead fish line many coast lines and whales are beaching and dying.

So what is going on?

The end of a grand cycle

“We are men and our lot in life is to learn and to be hurled into inconceivable new worlds.”― Carlos Castaneda,

Planetary cycles within cycles are all ending in crescendo. December 21st 2012 was the marker for the end of the twenty six thousand year period known as the Grand Cosmic Year. And, the Old Year has to die before the New Year can begin. Everything is about to change…. and we will be literally hurled into an inconceivable new world. The signs are already here for those who can see beyond the narrative pedaled by the matrix hive mind.

As we speak, there is a magnetic pole reversal in event mode. Two north poles battling it out and playing havoc with the jet stream. The magnetosphere is weakening and as cosmic rays increase we can expect many challenges in the days and years to come. Catastrophe is served up not only by the evil that runs this world but the cosmos in its cycles of creation and destruction. It is time to choose our path amid the chaos that is erupting all around us. We can either ride the mental fear train into oblivion or we can return to the wisdom of our ancestral way of life and find inner peace.

Becoming brave

“We don’t need anyone to teach us sorcery, because there is really nothing to learn. What we need is a teacher to convince us that there is incalculable power at our fingertips. What a strange paradox!”― Carlos Castaneda

Strange paradox, indeed! For we do have incalculable power at our fingertips. The question is how do we find it?

There is much truth in the old adages: “Knock and the door will open.” “Ask and you will receive.” Visualise and knock on the spiritual door. The gate that leads to a re-connection with archetypal aspects of Self. Our eagle nature, wolf nature, bear nature, fox nature, hare nature, deer nature, etc. – our natures both predator and prey. Shaman’s of the older days understood that all things in the outer world were One in inner space and everything that exists is contactable.

All tribal once

Do not forget that we were all tribal once before evil overtook us. It is no accident that our shamans and healers were taken by the government to lunatic asylums many in a ball and chain and later murdered. No accident that sonic language – the language of the spirits was banned along with sacred ceremonies and spirit calling. Indigenous children all over the world were brutalized by the bible toting invaders for speaking their native language.

What was the invading evil so afraid of?

Could it be our spiritual power and the realities attached to them?

The spirit realm

Shamans know that man is two beings. One is physical flesh and earth bound, and the other is his energetic or non physical counterpart…a realm of unlimited possibility. Man also has two minds: the physical rational thinking mind called intellect which constantly talks and argues with itself – and the quiet mind that is connected to the spiritual reality of Source – the mysterious force that vitalises all living things with the energy that we call ‘life’.

I live with Native People. My husband is a ‘medicine man’ in the Sundance way of life. I have had the honour of being taught many things and to become cognizant that all physical life is energetic in essence.

“In the life of the Indian there was only one inevitable duty, – the duty of prayer – the daily recognition of the Unseen and Eternal. His daily devotions were more necessary to him than daily food. He wakes at day break, puts on his moccasins and steps down to the water’s edge. Here he throws handfuls of clear, cold water into his face, or plunges in bodily. After the bath, he stands erect before the advancing dawn, facing the sun as it dances upon the horizon, and offers his unspoken orison. His mate may precede or follow him in his devotions, but never accompanies him. Each soul must meet the morning sun, the new sweet earth and the Great Silence alone!” – Ohiyesa

Indigenous shamans knew that reality consisted of two parallel worlds that in the Yaqui tradition are known as the tonal(physical) and the nagual(the non physical). Because their spiritual power points were not atrophied as ours are today, the shamans of old knew that all life was infused with the spiritual power of Source, and that this invisible realm penetrated every aspect of our being. And, that under certain conditions this power could be contacted and even become visible.

Spirit helpers or allies

To focus power, a shaman needs allies in spiritual reality – this helper can be an animal, bird, reptile, insect, a wanagi (ghost) or any inanimate object such as stones or power infused objects. The allies being non physical beings can in fact take any form they like.The mystical mind of the shaman can fuse with all of life and become it. He can shapeshift into a crow, a wolf  or start a fire with his fingers! See my article https://www.heartstarbooks.com/a-thunder-being-nation/

Making contact

If you are reading these words, the chances are you will have already experienced magic moments of connection. A space where time, the I and the world disappears and, for a brief moment we are in the joyous state of connection to Source. This can happen during a walk in the forest surrounded by the beautiful, patient energy of the trees. Earthing with bare feet on the ground. Drumming to the heartbeat of the planet. Working with plants in the garden is a wonderful opportunity to commune with the standing nations.

For me, sun gazing is the ultimate spiritual experience. A practice that allows me through visualisation to intentionally connect the little sun in my solar plexus to the outside sun in the sky… and the inner sun at the centre of the earth. One sun is positive, the other negative and we are the third estate. The children of the two suns and the apex of the triangle. The tetrahedron of the third dimension

Touching base

Research the old religion of your ancestors and even though you might not know how to proceed with ceremonies of your own, if you open your heart and are ready to commit to Source with no agenda, no strings attached, then synchronicity will guide you. Do not be afraid to sail uncharted seas for when we restore our natural energetic balance magic happens. You will soon become aware that everything in the natural world is listening. When we ask questions of spiritual reality the answer can suddenly appear within our mind. This response can be immediate or may take days and even weeks but reply they will.

The obstacle

Have no doubt, there is a spiritual war raging on this planet, and we need to get up to speed. The first obstacle we have to overcome on the road to freedom is our thinking mind, the little ‘I’ that primps and postulates. Somehow we have to shut it up!

I recommend ritual, a reptilian trait that we can use to our advantage. Ritual is ceremonial repetition or mantra and can help us stop the infernal chattering of the ego’s frightened mind. We need a ceremonial direction in our lives as a stepping stone to mastery of ourselves.

Contact

If human beings and nature are a holistic living whole, then we should be able to contact planetary intelligence and awareness directly, and furthermore, we should have the spiritual ability to make changes in physical reality by the use of focused spiritual attention. This is the Art of causing change to occur in conformity with will, and births the sacred magician in ourselves.

This reality we call life, is an all pervading matrix of electromagnetic charge and no matter where we are, whether it be in our front room, prison cell, hospital bed, or high rise block of flats in the middle of the city, our thoughts can with intent, affect the energetic reality of Earth, i.e. physical events can take place ‘outside of ourselves’ without us actually being present. A directed loving spiritual action can have a physical response at any point on the planet. Long distance doctoring and absent healings work on the same principle.

If we are the planet, and everything that exists, think of the energy that would be available to us, if we can overcome the deliberately designed and re-enforced illusion of separation. If we focused our spiritual attention and intent without emotion, on a polluted site or waterway, a politician, or an individual that holds the purse strings of the world…think what might be possible.

This is a very exciting time to be alive. The Rainbow Warriors have returned and like a silent wave waits for the appointed time to rise above the third world and wield the spiritual power so long denied us.

Get together with like minded people, find each other and pray for this world. All you need is love in your heart and the desire to be of service to the planet. You will get your answers and you will intuitively know how to proceed.

Be sure to listen to Wolf Totem by the Mongolian band The Hu.

Until next time, stay strong in spiritual reality.

Ireland: Thoughts on Wildness and Domestication

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By Renzo Connors

Source: Anarchists Worldwide

“If I decide to break the chains of domestication, I can only do so because I feel the chains and suffer the effects of domestication on my own skin.” – Alfredo Bonanno

I

While out walking or cycling at night, foxes can always be seen roaming the housing estate. The glow of their eyes in darkness, appearing from dark alleyways suddenly visible under the street lights, they move around without a sound, hardly noticed. These lovely magnificent creatures are the embodiment of wildness. Leviathan towers all around but yet these wild beings live on freely from domestication. The foxes at times live off the scraps and waste that civilization throws away, but long after civilization crumbles these creatures will live on.

These wild beings will live on long after civilization kills itself because they are not dependent on civilization to provide the means of life. They remain wild and undomesticated, still equipped with the knowledge and skills to find food, build shelter, and survive independently for themselves.

The vast majority of humans on the other hand are totally domesticated and dependent on civilization and the vast majority would not be able to survive without shops and machines. Only a tiny percentage of humans that inhabit the earth still live wild, free, and living autonomously. The rest are imprisoned within the concrete and metal structures of techno-industrial society.

Domestication begins from birth, straight away an individual is given a birth certificate and social security number. These will be needed throughout life, to be recognised by whatever state an individual happens to be born into, to go to school, to work, to open a bank account and from there to get loans to buy shit, to get a passport, to register to vote, so the state knows who you are, what taxes you have paid or owe, your credit history: to be controlled and exploited. From birth, through childhood, into adulthood,an individual is moulded and taught how to behave, what is acceptable and what is not; through force and blackmail of collective and religious moralities created by the systems and institutions that make up civilization. The end result: a domesticated and a functional obedient citizen and wage slave.

Everything within the civilized culture is geared towards this. Education, children’s stories, TV shows, movies, books, games, and even songs are all exposure to the social norms and control of civilization. The soul purpose of the individual in civilization is to produce and reproduce the social structures, authoritarian institutions and daily subservience to civilized society. There is little room for escape from behind the computer screens and consumerism.

II

Tenalach
Irish – Used to describe a relationship one has with the land, air and water, a deep connection that one literally hears the Earth sing.

I’ve always felt an affinity and closeness with wild spaces. From childhood, playing in the fields and woodlands, fishing in the lake and swimming in the rivers that were close to the housing estate I grew up in. As a kid taking day trips to the Wicklow mountains seeing all the views, beauty of the trees and plants, rugged valleys, and at times what seems like inhospitable landscape of bog land and cliff drops.

Being in such spaces conjures up and stores feelings within me I wouldnt be able to adequately describe with words. Perhaps they could be described as something spiritual.

The landscape has been left scarred by civilization. Roads built long ago by the British colonists to flush out any hiding rebels, shells and ruins of buildings left over from the dawn of industrialism scattered across the landscape, electrical dams blocking up rivers, TV and radio transmitter masts, bog land robbed and left mutilated to feed industrial “progress”, forests cut down and replaced by animal agriculture and monocrop Sitka tree plantations poisoning the land, and the mass graves from pogroms and genocide of the religious and imperalist conquerers. There isn’t a place left on this island that civilization hasn’t left its mark.

******

In my early 20’s locked up in prison for taking part in the anti-imperialist struggle, I felt these feelings for the wild more intensely.

Not seeing any plants or trees, except the ones I could see from my cell window on the horizon. The urge to walk in grass and sand in my bare feet, wanting to roam in woodland to look up at the sky through the canopy.

For the years spent incarcerated I daydreamed about being in nature, being in the mountains, being by the sea.

After four years with eight months left I was granted temporary release for Christmas.

For the first time outside the concrete walls, iron bars and razor wire of prison there was only one thing I really wanted to do and that was to go to the ocean.

The beach was a short walk from where I was staying. To get there I’d first have to walk through a park. As I walked, even though it was winter there was still a lot of colour. A lot of the big tall trees in the park are evergreen trees so they still had their colour. Going through the park my head and eyes were darting around taking in the landscape, walking under the tall trees, their canopy blocking out the sky. It was an amazing feeling being hit in the face with so many different colours, different shades of green.

Sensory stimulation from the sounds of flowing water making its way down streams, birds chirping and singing, the wind blowing long grass and branches, colors of the landscape and the various shades of browns and greens of foliage was almost overwhelming to the senses.

When I reached the beach I walked for a little bit and then sat on a sand dune for about two hours looking out into the vast ocean of green, reflecting in my thoughts and finding some solace in my mind.

Are these feelings that rush around my mind and body urging me wildness, the inner primal anarchic instinct buried by years of domestication?

Or are they an individual desire and love within me for the wild?

Beware the Transhumanists: How ‘Being Human’ is being Re-engineered by the Elite’s Covid-19 Coup

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By Robert J. Burrowes

“If you tell a lie, tell a big one.”
“If you tell a lie long enough, it becomes the truth.”
“Propaganda works best when those who are being manipulated are confident they are acting on their own free will.”
— Joseph Goebbels, Nazi Minister of Propaganda, 1933 to 1945

Transhumanism is a set of beliefs based on the premise that human beings can be improved by genetic manipulation and/or implanting technologies into the brain and body to achieve enhanced capacities. Transhumanism has a long history as an idea but since 1990 it has attracted serious attention from an increasing number of technology-lovers and early advocates are readily identified. See ‘What is Transhumanism?’

As part of his research as an investigative reporter throughout his life, which included writing a comprehensive exposé of how the AIDS hoax was perpetrated in the 1980s, in 2001 Jon Rappoport interviewed a Cold War-era propagandist-turned-anonymous-whistleblower who had spent decades working for the medical and other cartels to promote their agendas to gain increasing control over the human population. Here, in part, is what the propagandist told Rappoport:

Look at the medical cartel. Do they ever declare victory? From now until the end of time they’ll be planting stories in the press about the latest medical advance that will make life better for every person in the world. Most of it is a lie, but that doesn’t stop them. Until the planet is depopulated down to under a billion people and every one left is a robot, these cartels [elsewhere identified as energy, 
government, intelligence, media,
 medical, military,
 money] are not going to quit. And even then, with a lobotomized world, they’ll still push their propaganda. This IS 1984, and people better realize it… The medical cartel. They’re planning to take over the mind… after which PR won’t really matter.… [pp.61-62 & 87.]

The
 cartels 
were
 using 
and 
creating
 and
 bolstering 
the 
Cold 
War 
as 
a
 means 
to
 an
 end.

 Making
 what
 you
 could
 call 
the 
enemy‐game 
a
 part 
of 
the 
human 
psyche
 at
 such
 a
 level 
that 
it 
would 
maintain itself 
as 
a 
living 
myth
 that
 could
 be 
tapped 
into
 at
 any
 time
 with 
any 
enemies 
inserted 
into 
the 
line‐up.

 The 
enemies‐game 
is 
as 
old 
as
 time
 itself. 

But 
this 
was 
the 
version 
of 
the 
moment.

 To 
install
 a 
rigid 
sense 
of
 national 
security 
as 
the 
overriding 
fact or 
that 
would 
damn 
well justify
 the 
deflating
 of 
individual 
freedom 
on 
many 
fronts. 

Make
 national
 security
 the
 thing 
you
 couldn’t
 refuse….
 [p.70.]

A: 


Once
 you 
fatigue
 people
 enough 
with 
the
 strategies 
of 
1984, 
they 
are 
set 
up 
for
 the
 medicalization 
of 
society. 

Which 
is 
the 
brain 
stuff. 

The 
altering 
of 
the 
human
 brain
 with
 drugs 
and
 other 
approaches. 

Genes, 
perhaps. 

A 
brain‐machine
 linkup.

 Creating 
a 
different
 perception 
of 
reality. 

Externally 
applied
 electromagnetic 
fields.

 In 
which
 people
 will 
feel 
happy 
even
 though 
they 
are 
slaves.

 You
 see, 
in 
1984 
it’s really 
all 
about 
hysteria. 

The 
people 
are 
being
 driven
 into 
the 
wall 
with
 lies 
about
 wars 
and 
lies
 about 
enemies 
and 
lies 
about 
political 
structure, 
and
 the 
control 
over
 individuals 
is 
very 
harsh, 
and 
the 
leaders
 are
 not
 looking 
to 
create 
real 
happiness,
 not 
the 
fluffy 
stuff.

 Redemption,
 yes. 

Forgiveness, 
perhaps. 

The 
people 
are
 being
 fed 
pain 
and 
big 
brother 
is 
commanding
 them 
like 
a 
drill 
sergeant
 through 
their 
TV
 sets. But
 after 
that,
 after 
people 
sink 
into
 an
 acceptance 
of
 the 
delusions 
that
 are
 being 
foisted 
on 
them, 
then 
comes 
the 
science. 

The
 making
 of 
some
 kind 
of 
replica
  of
 happiness.

 The 
old
 order 
is
 1984. 

You
 can 
call 
that 
the
 Plan 
from
 the 
dawn
 of
 time
 to 
about 
1945. 

After 
that 
is 
the 
transition
 to 
Brave 
New
 World.

Q: 


And
 that’s 
why 
the 
medical 
cartel 
is 
the 
prince 
of 
the 
cartels.

A: 


The
 prince, 
the 
king.

Q:


 1984…

A: 


Leaves 
people 
with 
no 
moral
 conviction. 

It 
runs
 over
 that
 like 
a 
freight‐train.

 1984
 is 
dark. 

Brave 
New 
World 
is
 sunny 
and
 light 
and 
the 
control 
is
 applied
 so
 that
 the 
interior
 life 
changes.

Q: 


So
 you 
worked 
on 
medical 
stories.

A:


 Yes. 

Making 
the 
medical 
cartel
 look
 good, 
look
 humane,
 look 
rational, 
look
 like
 excellent 
science 
that 
works. 

Especially 
psychiatry
 and
 neurology.

 And
  pharmacology.

 That 
became 
a 
major 
job 
for 
me. Because…they’re 
experimenting
 on
 the 
human 
race, 
and 
they 
want
 their 
horrible 
mistakes 
which
 are
 legion,
 to
 look
 like
 advances
 and 
good
 science
 at 
every 
step
 until 
they
 get 
it 
right,
 until 
they
 have 
your
 brain 
in 
their 
hands 
from
 cradle 
to 
grave. [p.71.]

As noted earlier, the words above were penned in 2001. If you would like to read the full transcript of the interview, which offers a reasonably accurate explanation of what is happening around the world at the moment, you can do so in ‘The Matrix Revealed Volume 1, Jon Rappoport Interviews Ellis Medavoy (Part 1 of 3)’.

And if you would like to read about the AIDS hoax (‘caused’ by the non-existent HIV) and how it was done, using much of the same formula being used to perpetrate the elite’s Covid-19 hoax (‘caused’ by the non-existent SARS-CoV-2), you can do so in AIDS Inc.: Scandal of the Century.

Unfortunately, the Covid-19 hoax is being played for stakes that are infinitely higher than they were during the AIDS hoax.

After 200,000 years of Homo Sapiens, the species is about to ‘evolve’ rapidly and profoundly. But it won’t be a natural evolution. And it won’t be an improvement unless you don’t like the many qualities that make humans human, biologically and socially.

If the transhumanists have their way, individual human identity will vanish along with human volition. Homo Sapiens will be superseded by ‘Homo Cyborg’.

If this all sounds like science fiction or just plain ridiculous, let me invite you to consider the evidence below.

As ‘warned’ by scientist Andrew Herr in an article – see ‘This Scientist Wants Tomorrow’s Troops to Be Mutant-Powered’ – published in 2012:

Greater strength and endurance. Enhanced thinking. Better teamwork. New classes of genetic weaponry, able to subvert DNA. Not long from now, the technology could exist to routinely enhance – and undermine – people’s minds and bodies using a wide range of chemical, neurological, genetic and behavioral techniques.

It’s warfare waged at the evolutionary level. And it’s coming sooner than many people think.

Well, that time has arrived. The thin edge of the wedge, if we keep allowing it to happen, is the various restrictions and technologies being introduced under cover of Covid-19 which are supposedly being used to tackle the ‘virus’.

However, just as in the ‘AIDS epidemic’ when no (HIV) virus was ever scientifically demonstrated to exist, there is zero science to prove the existence of the ‘virus’ labeled SARS-CoV-2. Instead, this elite coup is designed and being conducted to achieve a profound transformation in the nature of the human individual and human society, including a substantial ‘depopulation’. Moreover, it is proceeding rapidly because it entails a complexity and depth that is not easy to comprehend but also because it seems so preposterous that few people are inclined to contemplate the possibility objectively. Joseph Goebbels knew why. For some of the detail of essential elements of this coup, see ‘Covid-19 Does Not Exist: The Global Elite’s Campaign of Terror Against Humanity’ and ‘Halting our Descent into Tyranny: Defeating the Global Elite’s Covid-19 Coup’.

But for another recent comprehensive history and critique of the coup being conducted by the ‘billionaire’s club’, see Dr. Jacob Nordangård’s insightful article ‘Analysis: Globalists’ reboot of the world and their plans for us’ which opens with the following words:

The Corona crisis is the trigger for a global coup d’état of monumental dimensions. It is the beginning of a new era, with a new international economic order that risks completely destroying human freedoms. Tyrants have now taken over to forcibly steer us into a ‘climate smart’ and ‘healthy’ world through the World Economic Forum’s new techno-totalitarian roadmap – ‘The Great Reset’.

In this article, however, I want to focus on the agenda of the transhumanists under cover of this coup and what this would mean for Homo Sapiens unless it is stopped.

Technotyranny

In one of his videos about the Covid-19 coup – watch ‘This Couldn’t Possibly Happen. Could it?’ the transcript for which can be accessed by clicking the ‘Health’ tab after entering his website – the UK’s Dr Vernon Coleman explains the sinister agenda of the technological control sought by the transhumanists:

If you were a mad doctor and you wanted to control an individual it would be a doddle.
You’d just tell them you were giving them an injection to protect them against the flu or something like that and in the syringe there would be a little receiver. And then you’d stick a transmitter on the roof of the house across the road from where they lived.

And then you could send messages to make them do whatever you wanted them to do. You could make them sad or angry or happy or contented. You could make them run or fight or just spend all day in bed.

Remember, that’s what Dr Delgado was doing over half a century ago. It’s nothing new.

Of course, if you wanted to do the same thing for lots of people you’d need a whole lot of people to help you….

And you’d need something to inject into people. A medicine of some kind for example.

And then you’d need someone good at software to help with all the transmitting and the receiving and you’d need people with access to lots of tall poles or roofs where they could put the transmitter things.

But none of that would be any good unless you had a reason for injecting people. You can’t just go around injecting millions of people for no reason.

Ideally, you’d need them all to be frightened of something so that they were keen to let you inject them. And then you could put your tiny receivers into the stuff that was being injected. Or squirted up their noses or whatever.

Introducing her own careful explanation of the agenda of the transhumanists, in her video Dr. Carrie Madej opens with the following words:

So what do you think about going from human 1.0 to human 2.0?… Transhumanism… is about taking humans, as we know ourselves, and melding with artificial intelligence…. That might seem kinda cool to you, we might have some superhuman abilities… that’s the idea, that’s what you see in sci-fi movies… Thinking about this topic… I [had thought that it was] many years in the future.

However, this question, this idea is now right in this moment. We need to make a decision… because I investigated the proposed Covid-19 vaccine and this is my alarm call to the world. I looked at the pros and cons and it frightens me.

And I want you to know about this, you need to be very well informed because this new vaccine is not like your normal flu vaccine. This is something very different, this is something brand new, something completely experimental on the human race. And it’s not just about being a different vaccine. There are technologies that are being introduced with this vaccine that can change the way we live, who we are and what we are. And very quickly….

Some people… like Elon Musk, who is the founder of SpaceX and Tesla Automotive, as well as Ray Kurzweil, who is one of the bigwigs of Google, … are self-proclaimed ‘transhumanists’. They believe that we should go to human 2.0 and they are very big proponents of this. There’s a lot of other people… involved with this…. I think the easiest way to explain this to you is to go with one of the frontrunners for the vaccine and go into a little bit of the history and tell you how they want to make the vaccine and I think that will speak volumes. So, for instance, Moderna is one of the frontrunners for the Covid-19 vaccine…. Watch ‘Human 2.0 – Transhumanist Vaccine – A Wake Up Call to the World’.

If you doubt the capacity of ‘medicine’ to achieve this level of human transformation, in this video produced in August 2020, transhumanist Elon Musk explains how his Neuralink microchip will be surgically implanted into the human brain, as has already been done with animals. While he specifically mentions the chip’s capacity to monitor certain health parameters and to play you music, he does not mention its intended uses for digitization of your identity, recording of your personal data such as medical and bank records, any of its surveillance functions or its capacity for emotional, thought and behavioural control. Watch ‘This Is How Elon Musk’s Neuralink Microchip Will Be Put In Your Brain’.

As Raul Diego explains in his own article on this subject:

The most significant scientific discovery since gravity has been hiding in plain sight for nearly a decade and its destructive potential to humanity is so enormous that the biggest war machine on the planet immediately deployed its vast resources to possess and control it, financing its research and development through agencies like the National Institutes of Health (NIH), the Defense Advanced Research Projects Agency (DARPA) and HHS’ Biomedical Advanced Research and Development Authority (BARDA).

The revolutionary breakthrough… [involved devising] a way to ‘reprogram’ the molecules that carry the genetic instructions for cell development in the human body, not to mention all biological lifeforms.

These molecules are called ‘messenger ribonucleic acid’ or mRNA and the newfound ability to rewrite those instructions to produce any kind of cell within a biological organism has radically changed the course of Western medicine and science, even if no one has really noticed yet. As [inventor, Professor Derek] Rossi, himself, puts it: ‘The real important discovery here was you could now use mRNA, and if you got it into the cells, then you could get the mRNA to express any protein in the cells, and this was the big thing.’ See ‘A Transhumanist Dream: A DARPA-Funded Implantable Biochip to Detect COVID-19 Could Hit Markets by 2021’.

Moreover, as Patrick Wood, who has intensively studied and reported the efforts of the transhumanists for decades, explains in a recent article – ‘The Siamese Twins of Technocracy and Transhumanism’ – and discusses in a related video – ‘Humans 2.0: GMO Vaccinations and Transhumanism’ – that draws out some of the more nuanced elements of their agenda:

Technocracy and Transhumanism have always been joined at the hip. Technocracy uses its ‘science of social engineering’ to merge technology and society. Transhumanism uses its field of NBIC to merge technology directly into humans. To put it another way, Technocracy is to society what Transhumanism is to the humans that live in it….

NBIC stands for Nano (nano-technology), Bio (bio-technology), Info (information technology) and Cogno (cognitive sciences). These four scientific disciplines remained separate avenues of study in Universities around the world until the early 1970s. Today, NBIC has become an established discipline of its own in most major universities with personnel contributed from each separate department….

All together, NBIC offers a scientific cauldron to Transhumans in their quest to create Humans 2.0….

It’s also no wonder that the upcoming vaccine for COVID-19 being produced by Moderna is also using NBIC science to accomplish a merging of the human body with advanced technology. The Trump Administration has contracted with Moderna – see ‘Trump Administration collaborates with Moderna to produce 100 million doses of COVID-19 investigational vaccine’ – to deliver 100 million doses of its investigational vaccine, ostensibly to be kitted and transported to the nation by the U.S. Military….

[Technocracy and Transhumanism are both] extremely dangerous for all of humankind and must be rejected before it is too late to stop them.

And Whitney Webb provides further insight into the elite intention in this regard. In one of her meticulously-researched articles – ‘Coronavirus Gives a Dangerous Boost to DARPA’s Darkest Agenda’ – she outlines the hidden technological agenda behind the Covid-19 coup that might well be delivered as part of any vaccination program by the Pentagon’s Defense Advanced Research Projects Agency (DARPA). After carefully outlining the history and ‘logic’ of what is taking place – such as the development of ‘cyborg “super soldiers”’ and ‘injectable Brain Machine Interfaces (BMIs) with the capability to control one’s thoughts’ – she concludes with the chilling words:

Technology developed by the Pentagon’s controversial research branch is getting a huge boost amid the current coronavirus crisis, with little attention going to the agency’s ulterior motives for developing said technologies, their potential for weaponization or their unintended consequences.…

Those who are fearful and desperate will not care that the vaccine may include nanotechnology or have the potential to genetically modify and re-program their very being, as they will only want the current crisis that has upended the world to stop.

In this context, the current coronavirus crisis appears to be the perfect storm that will allow DARPA’s dystopian vision to take hold and burst forth from the darkest recesses of the Pentagon into full public view. DARPA’s transhumanist vision for the military and for humanity presents an unprecedented threat, not just to human freedom, but an existential threat to human existence and the building blocks of biology itself.

Of course, if you want to read how involved corporations, DARPA and other elite agencies explain it, you can do so. But unless you dig beneath the surface you will only get their sanitized accounts which, just like Elon Musk, focus on seemingly benign elements like ‘digitized identity’ and health reporting while not mentioning the technology’s capacities and intended uses for the invasion of your privacy, the recording of your personal data such as medical and bank records, any of its surveillance functions or its capacity for emotional, thought and behavioural control. See, for example, ‘Moderna’s mRNA Technology’, ‘Profusa is pioneering tissue-integrating biosensors for continuous monitoring of body chemistries’, ‘A Military-Funded Biosensor Could Be the Future of Pandemic Detection’ (which discusses the role of ‘hydrogel’) and DARPA’S ‘Developing novel, safe and efficacious treatments for COVID-19’ following its much earlier ‘In Vivo Nanoplatforms (IVN)’. For two elite presentations of the importance of your ‘digital identity’, see ‘The Need for Good Digital ID is Universal’ and ‘ID2020 and partners launch program to provide digital ID with vaccines’.

What is at Stake?

As discussed above, the technology now available after decades of effort enables receiver nanochips to be sprayed, injected or otherwise implanted into human bodies. With the ongoing deployment of 5G (which includes extensive space and ground-based technologies: see ‘Deadly Rainbow: Will 5G Precipitate the Extinction of All Life on Earth?’), just one outcome of these combined technologies is that it will be possible to direct the individual behaviour of each person so implanted. Given that the control technology will be owned by corporate executives, here is a list of examples of how the elite might direct that it be used (more or less as a ‘drone pilot’ sitting in the United States controls a drone flying in the Middle East that fires weapons on local people):

  1. The official chain of command to launch nuclear weapons can be subverted by using remote control to direct the chosen individual in a particular chain of command to order (or execute) the launch of one or more nuclear weapons at the target(s) nominated at the time(s) specified. Subordinates can be directed to follow orders they might otherwise question.
  2. ‘Cyborg soldiers’ (either as mercenaries or as members of national military forces) in groups or as individuals can be deployed anywhere to fight as ordered by those in charge of their remote controls.
  3. ‘Cyborg workers’ can be directed to work in dangerous conditions for extended periods and simply be replaced as required. Someone else nearby will have been vaccinated too and can be directed to take their place.
  4. ‘Cyborg consumers’ can be directed to purchase a particular product, irrespective of its functionality, including health or otherwise, for the person so directed. That is assuming that money is not just taken directly from their bank account, given that it will no longer be under their exclusive control.
  5. ‘Cyborg activists’ on any issue can simply to be directed to refrain from further involvement in their campaign. Or to actively take the opposite position to the one they had previously.

What can we do to halt this transhumanist agenda and the elite coup itself?

Fortunately, we can do a great deal.

For a detailed series of options on how to have strategic impact, see the end of the article ‘“Ye are Many, They are Few”: Nonviolent Resistance to the Elite’s Covid-19 Coup’.

Importantly, however, if you would like to be part of the campaign to defeat the elite coup and prevent implementation of the transhumanist agenda, see the list of strategic goals necessary to achieve these outcomes here: Coup Strategic Aims.

If you wish to nurture children to be far more able to critique society and elite propaganda, rather than be easily duped, see ‘My Promise to Children’.

If you wish to reduce your vulnerability to elite control, consider joining those who recognize the critical importance of reduced consumption and greater self-reliance by participating in ‘The Flame Tree Project to Save Life on Earth’. In addition, you are welcome to consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Finally, if you want a better fundamental understanding of how we reached this point, see ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ and ‘The Global Elite is Insane Revisited’.

Conclusion

In the elegant words of South African liberation activist Steve Biko:

The most potent weapon of the oppressor is the mind of the oppressed.

When he uttered these words before being tortured to death in an Apartheid prison, Biko presumably did not realize the profound meaning they would acquire in 2020.

The transhuman mind will be owned and controlled by the oppressor.

If we are to avert this fate, we must struggle with clarity and purpose.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

37 Tips For Navigating A Society That Is Full Of Propaganda And Manipulation

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By Caitlin Johnstone

Source: Axis of Logic

For as long as there has been human language, humans have been using it to manipulate one another. The fact that it is possible to skillfully weave a collection of symbolic mouth noises together in such a way as to extract favors, concessions, votes and consent from other humans has made manipulation so common that it now pervades our society from top to bottom, from personal relationships between two people to international relationships between government agencies and the public.

This has made it very difficult to figure out what’s going on, both in our lives and in the world. Here are some tips for navigating this complex manipulation-laden landscape, whether that be the manipulations you may encounter in your small-scale personal interactions or the large-scale manipulations which impact the entire world:

1 — Understand the fact that humans are storytelling animals, and that whoever controls the stories controls the humans. Mental narrative dominates human consciousness; thought is essentially one continuous, churning monologue about the self and what it reckons is going on in its world, and that monologue is composed entirely of mental stories. These stories can and will be manipulated, on an individual scale by people we encounter and on a mass scale by skillful propagandists. We base our actions on our mental assessments of what’s going on in the world, and those mental assessments can be manipulated by narrative control.

2 — Be humble and open enough to know that you can be fooled. Your cognitive wiring is susceptible to the same hacks as everyone else, and manipulators of all sorts are always looking to exploit those vulnerabilities. It’s not shameful to be deceived, it’s shameful to deceive people. Don’t let shame and cognitive dissonance keep you compartmentalized away from considering the possibility that you’ve been duped in some way.

3 — Watch people’s behavior and ignore the stories they tell about their behavior. This applies to people in your life, to politicians, and to governments. Narratives can be easily manipulated and distorted in many different ways, while behavior itself, when examined with as much objectivity as possible, cannot be. Pay attention to behavior in this way and eventually you’ll start noticing a large gap between what some people’s actions say and what their words say. Those people are the manipulators. Distrust them.

4 — Be suspicious of people who keep telling you what they are and how they are, because they’re trying to manipulate your narrative about them. Be doubly suspicious of people who keep telling you what you are and how you are, because they’re trying to manipulate your narrative about you.

5 — Learn to see how trust and sympathy are used by manipulators to trick people into subscribing to their narratives about what’s going on. Every manipulator uses trust and/or sympathy as a primer for their manipulations, because if you don’t have trust or sympathy for them, you’re not going to mentally subscribe to their stories. This is true of mass media outlets, it’s true of State Department press releases which implore you to have sympathy for the people of Nation X, and it’s true of family members and coworkers. Once you’ve spotted a manipulator, your task is to kill off all of your sympathy for them and your trust in them, no matter how hard they start playing the victim to suck you back in.

6 — Be suspicious of anyone who refuses to articulate themselves clearly. Word salading is a tactic notoriously used by abusive narcissists, because it keeps the victim confused and unable to figure out what’s going on. If they can’t get a clear handle on what the manipulative abuser is saying, they can’t form their own solid position in relation to it, and the abuser knows this. Insist on lucid communication, and if it’s refused to you, remove trust and sympathy. Apply this to people in your life, to government officials, and to 8chan propaganda constructs.

7 — Familiarize yourself with cognitive biases, the glitches in human cognition which cause us to perceive things in a way that is not rational. Pay special attention to confirmation bias, the backfire effect, and the illusory truth effect. Humans have an annoying tendency to seek out cognitive ease in their information-gathering and avoid cognitive dissonance, rather than seeking out what’s true regardless of whether it brings us cognitive ease or dissonance. This means we tend to choose what we believe based on whether believing it is psychologically comfortable, rather than whether it’s solidly backed by facts and evidence. This is a weakness in our cognitive wiring, and manipulators can and do exploit it constantly. And, again, be humble enough to know that this means you.

8 — Trust your own understanding above anyone else’s. It might not be perfect, but it’s a damn sight better than letting your understanding be controlled by narrative managers and dopey partisan groupthink, or by literally anyone else in a narrative landscape that is saturated with propaganda and manipulation. You won’t get everything right, but betting on your own understanding is the very safest bet on the table. It can be intimidating to stand alone and sort out the true from the false by yourself on an instance-by-instance basis, but the alternative is giving someone else authority over your understanding of the world. Abdicating your responsibility to come to a clear understanding of what’s going on in your world is a shameful, cowardly thing to do. Be brave enough to insist that you are right until such time as you yourself come to your own understanding that you were wrong.

9 — Understand that propaganda is the single most overlooked and under-appreciated aspect of our society. Everyone’s constantly talking about what’s wrong with the world, but hardly any of those discussions are centered around the fact that the public been manipulated into supporting the creation and continuation of those problems by mass media propaganda. The fact that powerful people are constantly manipulating the way we think, act and vote should be at the forefront of everyone’s awareness, not relegated to occasional discussions in fringe circles.

10 — Respect the fact that the science of modern propaganda has been in research and development for over a century. Think of all the military advancements that have been made in the last century to get an idea of how sophisticated this science must now be. They are far, far ahead of us in terms of research and understanding of the methods of manipulating the human psyche toward ends which benefit the powerful. If you ever doubt that the narrative managers could be advanced and cunning enough to pull off a given manipulation, you can lay that particular doubt to rest. Don’t underestimate them.

11 — Understand that western mass media propaganda rarely consists of full, outright lies. At most, such outlets will credulously publish the things that are told to them by government agencies which lie all the time. More often, the deception comes in the form of distortions, half-truths, and omissions. Pay more attention to discrepancies in things that are covered versus things that aren’t, and to what they’re not saying.

12 — Put effort into developing a good news-sense, a sense for what’s newsworthy and what’s not. This takes time and practice, but it lets you see which newsworthy stories are going unreported by the mass media and which non-stories are being overblown to shape an establishment-friendly narrative. When you’ve got that nailed down, you’ll notice “Why are they acting like this is a news story?” and “Why is nobody reporting this??” stories all the time.

13 — Be patient and compassionate with yourself when it comes to developing your narrative navigating skills. Like literally any skill set, you’ll suck at it for a while. If you learn you’ve been wrong about something, just take in the new information, adjust appropriately, and keep plugging away. Don’t expect to have mastered this thing before you’ve had time to master it. Like anything else, if you put in the hours you’ll get good at it.

14 — Find reliable news reporters who have a good sense for navigating the narrative matrix, and keep track of them to orient yourself and stay on top of what’s going on. Use individual reporters, not outlets; no outlet is 100 percent solid, but some reporters are pretty close on some specific subjects. Click this hyperlink for an article on one way to do build a customized and reliable news stream. Click this hyperlink for a list of all my favorite news reporters on Twitter right now.

15 — Don’t let paranoia be your primary or only tool for navigating the narrative matrix. Some people’s only means of understanding the world is to become intensely suspicious of everything and everyone, which is about as useful as a compass which tells you that every direction is north. Spend time in conspiracy and media criticism circles and you’ll run into many such people. Rejecting everything as false leaves you with nothing as true. Find positive tools for learning what’s true.

16 — Hold your worldview loosely enough that you can change it at any time in the light of new information, but not so loosely that it can be slapped out of your head by someone telling you what to think in a confident, authoritative tone. As Carl Sagan once said, “It pays to keep an open mind, but not so open your brains fall out.”

17 — Speaking of confident, authoritative tones, be suspicious of confident, authoritative tones. It’s amazing how much traction people can get with a narrative just by posturing as though they know that what they’re saying is true, whether they’re an MSNBC pundit or a popular conspiracy Youtuber. So many people are just plain faking it, because it works. You run into this all the time in debates on online political forums; people come at you with a supremely confident posture, but if you push them to present their knowledge on the subject and the strength of their arguments, there’s not actually anything there. They’re just accustomed to people assuming they know what they’re talking about and leaving their claims unchallenged, and it completely throws them off when someone doesn’t buy their feigned confidence shtick.

18 — Be aware that sociopaths exist. There are people who, to varying degrees, do not care what happens to others, and these are the types of people who will use manipulation to get their way whenever it serves them. If you don’t care about truth or other people beyond the extent to which you can use them, then there’s no disincentive to manipulating.

19 — Be aware of projection, and be aware of the fact that it cuts both ways: unhealthy people tend to project their wickedness onto others, while healthy people tend to project their goodness. Don’t let your goodness trick you into thinking there aren’t monsters who will deceive and manipulate you, and don’t let sociopaths project their own sinister motives onto you by telling you how rotten you are. This mixes a lot of good people up, especially in their personal lives. Not everyone is good, and not everyone is truthful. See this clearly.

20 — Be suspicious of those who excessively advocate civility, rules and politeness. Manipulators thrive on rules and civility, because they know how to manipulate them. Someone who’s willing to color outside the lines and get angry at someone noxious even when they’re acting within the rules makes a manipulator very uncomfortable. Often times those telling you to calm down and behave yourself when you are rightfully upset are manipulators who have a vested interest in getting you to adhere to the rules set they’ve learned to operate within.

21 — Meditation, mindfulness, self-inquiry and other practices are powerful tools which can help you understand your own inner processes, which in turn helps you understand how manipulators can manipulate you, and how they manipulate others. Just be sure that you are using them for this purpose, not for escapism as most “spiritual” types do. You’re trying to become fully aware of what makes you tick mentally, emotionally and energetically; you’re not trying to become some vapid spiritual bliss bunny. The goal isn’t to feel better, the goal is to get better at feeling. Better at consciously experiencing your own inner world.

22 — Be relentlessly honest with yourself about your own inner narratives and the various ways you engage in manipulation. You can’t navigate your way through the narrative control matrix if you aren’t clear on your own role in it. Look inside and consciously take an inventory.

23 — Understand that truth doesn’t generally move in a way that is pleasing to the ego, i.e. in a way Hollywood scripts are written to appeal to. Any narrative that points to a Hollywood ending where the bad guy gets karate kicked into lava and the hero gets the girl is manufactured. Russiagate and QAnon are both perfect examples of an egoically pleasing narrative with the promise of a Hollywood ending, either by Trump and his cohorts being dragged off in chains or by the “white hats” overcoming the Deep State and throwing all the Democrats and Never-Trumpers in prison for pedophilia. Ain’t gonna happen, folks.

24 — Try to view the world with fresh eyes rather than with your tired old grown-up eyes which have taught you to see all this as normal. Hold an image in your mind of what a perfectly healthy and harmonious world would look like; the sharp contrast between this image and the world we have now allows you see through the campaign of the propagandists to normalize things like war, poverty, ecocide, and impotent electoral systems which keep seeing the same government behavior regardless of who people vote for. None of this is normal.

25 — Know that the truth has no political party, and neither do the social engineers. All political parties are used to manipulate the masses in various ways, and nuggets of truth can and do emerge from any of them. Thinking along partisan lines is guaranteed to give you a distorted view. Ignore the imaginary lines between the parties. You may be certain that your rulers do.

26 — Remain always aware of this simple dynamic: the people who become billionaires are generally the ones who are sociopathic enough to do whatever it takes to get ahead. This class has been able to buy up near-total narrative control via media ownership/influence, corporate lobbying, think tank funding, and campaign finance, and are thus able to manipulate the public into consenting to agendas which benefit nobody but plutocrats and their lackeys. This explains pretty much every major problem that we are facing right now.

27 — Understand that nations are pure narrative constructs; they only exist to the extent that people agree to pretend that they do. The narrative managers know this, and they exploit the fact that most of us don’t. Take Julian Assange, perfect example: he was pried out of the embassy and imprisoned by an extremely obvious collaboration between the US, UK, Sweden, Ecuador, and Australia, yet they each pretended that they were acting as separate, sovereign nations completely independently of one another. Sweden pretended it was deeply concerned about rape allegations, the UK pretended it was deeply concerned about a bail violation, Ecuador pretended it was deeply concerned about skateboarding and embassy cat hygiene, the US pretended it was deeply concerned about the particulars of the way Assange helped Chelsea Manning cover her tracks, Australia pretended it was too deeply concerned about honoring the sovereign affairs of these other countries to intervene on behalf of its citizen, and it all converged in a way that just so happened to look exactly the same as imprisoning a journalist for publishing facts. You see this same dynamic constantly, whether it’s with military interventions, trade deals, or narrative-shaping campaigns against non-aligned governments.

28 — Understand that war is the glue which holds the US-centralized empire together. Without the carrot of military/economic alliance and the stick of military/economic violence, the US-centralized empire would cease to exist. This is why war propaganda is constant and sometimes so forced that glaring plot holes become exposed; it’s so important that they need to force it through, even if they can’t get the narrative matrix around it constructed just right. If they ceased manufacturing consent for the empire’s relentless warmongering, people would lose all trust in government and media institutions, and those institutions would lose the ability to propagandize the public effectively. Without the ability to propagandize the public effectively, our rulers cannot rule.

29 — Remember that when it comes to foreign policy, the neocons are always wrong. They’ve been so remarkably consistent in this for so long that whenever there’s a question about any narrative involving hostilities between the US-centralized power alliance and any other nation, you can just look at what Bill Kristol, Max Boot and John Bolton are saying about it and believe the exact opposite. They’re actually a very helpful navigation tool in this way.

30 — Notice how the manipulators like to split the population in two and then get them arguing over how they should serve the establishment. Arguing over whether it’s better to vote Democrat or Republican, arguing over whether it’s better to increase hostilities with Iran and Venezuela or with Syria and Russia, over whether you should support the US president or the FBI, arguing over how internet censorship should happen and whom should be censored rather than if censorship should happen in the first place. The longer they can keep us arguing over the best way to lick the imperial boot, the longer they keep us from talking about whether we want to lick it at all.

31 — Watch out for appeals to emotion. It’s much easier to manipulate someone by appealing to their feely bits rather than their capacity for rational analysis, which is why any time they want to manufacture support for military interventionism you see pictures of dead children on news screens everywhere rather than a logical argument for the advantages of using military violence based on a thorough presentation of facts and evidence. You see the same strategy used in the guilt trips they lay on third-party voters; it’s all emotional hyperbole that crumbles under any fact-based analysis, but they use it because it works. They go after your heart strings to
circumvent your head.

32 — Pay attention to how much propaganda goes into maintaining the propaganda machine itself. This is done this because propaganda is just that central to the maintenance of dominant power structures. Much effort is spent building trust in establishment narrative management outlets while sowing distrust in sources of dissent. You’ll see entire propaganda campaigns built around accomplishing solely this.

33 — Make a practice of asking “Who benefits from this narrative I’m being sold?” and “Who benefits from this belief I have?” Who benefits from your hating China or the Latest Official Bad Guy? Who benefits from the belief that the status quo is acceptable? Keep asking this about the narratives coming to you, and about the beliefs you already hold in your head.

34 — Learn the art of perceiving life without the perceptual filter of narrative. Mentally “mute” the narrative soundtrack and watch where all the resources are going, where the weapons are moving to and coming from, who’s being killed and imprisoned etc, to get a clear picture of what’s going on in the world.

35 — Whenever the mass media begin declaring that some dastardly deed has been committed which requires immediate military action, your default assumption should be that they’re lying, because they’ve got an extensively documented history of doing so. After lying so consistently about such things so many times, the burden of proof is always on the western power structures who are making the claim, and that burden requires mountains of independently verifiable evidence to be met.

36 — Dismiss all Latest Official Bad Guy narratives. The only ones who benefit from you hating a foreign government are the powerful people who are targeting that government and seeking to manufacture support for future actions against it. Don’t be a pro bono CIA propagandist.

37 — Be acutely aware that the only reason the status quo is accepted as “normal”, and its defenders regarded as “moderate”, is because vast fortunes are poured into making it seem that way. If we could see the status quo of this world with fresh eyes, we’d scream in horror.

 

THE SEVEN REASONS WE OBEY AUTHORITY

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By Phillip Schneider

Source: Waking Times

Rebels are a very important part of society, but they rarely get the recognition they deserve. They help us break through old norms and keep us from falling into groupthink. However, human nature urges most of us to remain in our comfort zone even when it means less freedom or more difficult problems down the road.

Why is it the case that so many people ignore the outside world or pass it off as somebody else’s problem until it reaches their own doorstep? In a recent video, Brittany Sellner (Brittany Pettibone before she married) describes the seven reasons men obey authority, even when it is against their best interest.

#1 Habit

“As everybody knows, habits are extremely difficult to break and even if we have gripes about the state of things, accepting our imperfect reality seems better to us than taking on the daunting prospect of change. Conversely… habit ceases to be a reason for obedience in times of political crisis; kind of similar to what we are experiencing now as a consequence of Covid. Despite many of us not wanting to alter our habits, our habits were forcibly altered for us.”

#2 Moral Obligation

“The second reason for obedience is moral obligation which is obviously a motive that is very often found in religion, but politically speaking… some see it as a moral obligation to ‘1) obey for the good of society,’ 2) ‘due to the ruler having superhuman factors such as being a supernatural being or a deity,’ which isn’t something that I think applies to too many Americans… 3) People see it as a moral obligation to obey because they ‘perceive the command as being legitimate, owing to its source an issuer’. For example, a mayor or a police officer [would be considered under this reason], and 4) People see it as a moral obligation to obey due to ‘conformity of commands to accepted norms.’ For example, most people believe that a command such as not committing murder is a moral command and therefore, they obey it.”

#3 Self-Interest

“The third reason for obedience is self-interest and this is perhaps one of the more common motives nowadays. For example, most big corporations are immoral and seek to piggy-back off of current social and political trends in order to gain money, status, and approval. Just look at all the corporations that suddenly became ‘champions of social justice’ after the death of George Floyd; none of them gave a crap about police brutality and Black Lives Matter until it became in their interest to care.

This self-interest can of course also extend to individuals. Famous and non-famous people have a lot to gain by falling in line, or… there is also a negative self-interest wherein the person doesn’t obey simply because they’re going to gain something but so they won’t lose everything: their reputations, jobs, social standing and future career prospects.”

#4 Psychological Identification with the Ruler

“The fourth reason for obedience is psychological identification with the ruler, meaning that people have a close emotional connection with the ruler, regime, or the system. I imagine you would have encountered a lot of this in, for example, Communist Russia or Nazi Germany.”

#5 Zones of Indifference

“The fifth reason for obedience is an extremely common one today and that is ‘zones of indifference,’ meaning that even if people are not fully satisfied with the state of things, they have a margin of indifference or a margin of tolerance for the negative aspects of their society and government.”

#6 Fear of Sanctions

“The sixth reason for obedience is the most obvious reason… and that is ‘fear of sanctions,’ which generally involve the threat or the use of some form of physical violence against the disobedient subject and induce obedience by power merely coercive, a power really operating on people simply through their fears.”

#7 Absence of Self Confidence

“Lastly, the seventh and final reason for obedience is the absence of self confidence among subjects, meaning that many people simply don’t have sufficient confidence in themselves, their judgement, and their capacities to make themselves capable of disobedience and resistance.

Thanks to the internet, I observe this motive quite often. Thousands of people decry on the daily that they’re miserable with the state of things and yet they do nothing because they have no confidence in their personal ability to lead, to organize a peaceful protest, to start a movement and so on.”

Although authority can be legitimate and meaningful, resistance to unnecessary acts of violence or draconian government injustice is often better for the individual and his society and shows greater character than inaction. Although this is certainly not a comprehensive list, perhaps it will help you to better understand your own role in life and greater society.

Watch Brittany Sellner’s analysis on BitChute

‘Ye are Many, They are Few’: Nonviolent Resistance to the Elite’s Covid-19 Coup

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By Robert J. Burrowes

On 16 August 1819, an estimated 60,000 pro-democracy and anti-poverty activists were peacefully protesting the utterly corrupt nature of the Parliament in Westminster and demanding the reform of parliamentary representation (which afforded less than 2% of people the right to vote). The gathering took place in St Peter’s Field, Manchester in England.

The protest was precipitated by the acute economic slump, including chronic unemployment and harvest failure, following the conclusion of the Napoleonic Wars as well as by enforcement of the Corn Laws which kept the price of bread high, by blocking (or imposing tariffs on) the import of cheap grains, at the expense of ordinary people.

After arresting some key figures on the speaker’s cart at the gathering, the cavalry was ordered to disperse the crowd. Charging with sabres drawn, approximately eighteen people were killed and nearly 700 seriously injured, with the event dubbed the ‘Peterloo massacre’ by radical media in a bitterly ironic reference to the bloody Battle of Waterloo some four years earlier. See ‘The Peterloo Memorial Campaign’.

In his evocative tribute to those peaceful activists gathered at St Peter’s Field, Percy Shelley penned what might be considered the first modern words to capture a sense of nonviolent resistance in his poem ‘The Masque of Anarchy’. The poem’s 38th verse, repeated in the 91st (and final) one, is as follows:

Rise like Lions after slumber
In unvanquishable number,
Shake your chains to earth like dew
Which in sleep had fallen on you —
Ye are many — they are few.

The history of much of human existence since the Neolithic Revolution 12,000 years ago can be written simply: the endless struggle by those who are oppressed and enslaved against the insane elite that oppresses, enslaves and kills them. For brief explanations, see ‘Why Activists Fail’ and ‘The Global Elite is Insane Revisited’. For insight into the terrified psychology that traps members of the elite, and their agents, in an endless cycle of profit-making and wealth accumulation at the expense of the rest of us, see ‘Love Denied: The Psychology of Materialism, Violence and War’.

Of course, nothing has changed although four important points have given the latest manifestation of this perpetual struggle a profound importance that far exceeds earlier (and other ongoing) versions.

  1. The elite coup currently being conducted is taking place under cover of a non-existent ‘virus’ that has been labeled SARS-CoV-2.

If the evidence that the virus does not exist, such as that cited in ‘Halting Our Descent into Tyranny: Defeating the Global Elite’s Covid-19 Coup’, has not persuaded you so far, you are invited to consider the further evidence by watching ‘Do Germs Actually Make You Sick?’ or reading ‘Flaws in Coronavirus Pandemic Theory’.

As David Crowe writes in the article just cited: ‘What is being published in medical journals is not science, every paper has the goal of enhancing the panic by interpreting the data only in ways that benefit the viral theory, even when the data is confusing or contradictory. In other words, the medical papers are propaganda.’

Another option you have if you are seriously interested in the truth is to spend the time to seek out the documented scientific proof that the ‘virus’ labeled SARS-CoV-2 has been isolated, purified and proven to cause a consistent set of disease symptoms among those it ‘infects’, which is then labeled Covid-19. So far, the many of us who have searched for this document – including some of the world’s leading virologists – have not found it.

  1. This coup involves all of humanity, not just a local, provincial or national population.

For just two of the many detailed exposés of the coup and what it portends, see the report written by the Association of French Reserve Army Officers ‘Investigative Report on the COVID-19 Pandemic and its Relationship to SARS-COV-2 and other Factors’ and the video ‘Plandemic II’.

As Pepe Escobar characterizes this coup in his article ‘From 9/11 to the Great Reset’:

A drive by design towards ironclad concentration of power and geoeconomic diktats was first conceptualized – under the deceptive cover of “sustainable development” – already in 2015 at the UN (here it is, in detail).

Now, this new operating system – or technocratic digital dystopia – is finally being codified, packaged and “sold” since mid summer via a lavish, concerted propaganda campaign.

The whole Planet Lockdown hysteria that elevated Covid-19 to post-modern Black Plague proportions has been consistently debunked…

The de facto controlled demolition of large swathes of the global economy allowed corporate and vulture capitalism, world wide, to rake untold profits out of the destruction of collapsed businesses.

And all that proceeded with widespread public acceptance – an astonishing process of voluntary servitude.

  1. Unless we succeed completely in defeating this coup the very essence of what it means to be human will be taken from us.

Introducing her careful explanation of the agenda of the transhumanists, in her video Dr. Carrie Madej opens with the following words:

So what do you think about going from human 1.0 to human 2.0?… Transhumanism… is about taking humans, as we know ourselves, and melding with artificial intelligence…. That might seem kinda cool to you, we might have some superhuman abilities… that’s the idea, that’s what you see in sci-fi movies… Thinking about this topic… I [had thought that it was] many years in the future.

However, this question, this idea is now right in this moment. We need to make a decision… because I investigated the proposed Covid-19 vaccine and this is my alarm call to the world. I looked at the pros and cons and it frightens me.

And I want you to know about this, you need to be very well informed because this new vaccine is not like your normal flu vaccine. This is something very different, this is something brand new, something completely experimental on the human race. And it’s not just about being a different vaccine. There are technologies that are being introduced with this vaccine that can change the way we live, who we are and what we are. And very quickly….

Some people… like Elon Musk, who is the founder of SpaceX and Tesla Automotive, as well as Ray Kurzweil, who is one of the bigwigs of Google, … are self-proclaimed ‘transhumanists’. They believe that we should go to human 2.0 and they are very big proponents of this. There’s a lot of other people… involved with this…. I think the easiest way to explain this to you is to go with one of the frontrunners for the vaccine and go into a little bit of the history and tell you how they want to make the vaccine and I think that will speak volumes. So, for instance, Moderna is one of the frontrunners for the Covid-19 vaccine…. Watch the video ‘Human 2.0 – Transhumanist Vaccine – A Wake Up Call to the World’:

https://www.youtube.com/watch?v=i7J2SPl3-O4

Whitney Webb provides further insight into the elite intention in this regard. In one of her meticulously-researched articles – ‘Coronavirus Gives a Dangerous Boost to DARPA’s Darkest Agenda’ – she outlines the hidden technological agenda behind the Covid-19 coup that might well be delivered as part of any vaccination program by the Pentagon’s Defense Advanced Research Projects Agency (DARPA). After carefully outlining the history and ‘logic’ of what is taking place – such as the development of ‘cyborg “super soldiers”’ and ‘injectable Brain Machine Interfaces (BMIs) with the capability to control one’s thoughts’ – she concludes with the chilling words:

Technology developed by the Pentagon’s controversial research branch is getting a huge boost amid the current coronavirus crisis, with little attention going to the agency’s ulterior motives for developing said technologies, their potential for weaponization or their unintended consequences.…

Those who are fearful and desperate will not care that the vaccine may include nanotechnology or have the potential to genetically modify and re-program their very being, as they will only want the current crisis that has upended the world to stop.

In this context, the current coronavirus crisis appears to be the perfect storm that will allow DARPA’s dystopian vision to take hold and burst forth from the darkest recesses of the Pentagon into full public view. DARPA’s transhumanist vision for the military and for humanity presents an unprecedented threat, not just to human freedom, but an existential threat to human existence and the building blocks of biology itself.

  1. And one consequence of this coup will be human extinction in the near term, by one or more of four possible paths: nuclear war, the collapse of biodiversity, the deployment of 5G, the climate catastrophe.

For fuller explanations of each of these four points, together with the evidence for the paths to extinction, see ‘Halting Our Descent into Tyranny: Defeating the Global Elite’s Covid-19 Coup’.

But to highlight just one symptom of the accelerating climate crisis, for example, you can read the daily update on the 100 or so extreme wildfires in the western United States (including Alaska) on the National Interagency Fire Center website. Importantly, however, you can also read or watch Dane Wigington’s accounts of the role of climate engineering in precipitating these catastrophic fires to destroy forests on GeoEngineering Watch.

And for a taste of the accelerating collapse of Earth’s biodiversity, this article briefly explains some lowlights of the latest Living Planet Report: Bending the Curve of Biodiversity Loss – see ‘Humans behind 70% fall in world’s wildlife over last 50 years’ – while this brief report highlights another of the largely ignored risks to biodiversity and life itself. See ‘Sellafield nearly goes bang, and The Guardian totally misses story’.

So why is this being allowed to happen?

Unfortunately, despite the enormous gravity of the situation in which we find ourselves, most people remain too frightened to seriously investigate and consider the evidence regarding what is taking place and to respond powerfully. Why? Because our parenting and education models mass-produce unconsciously terrified and submissively obedient individuals. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

For these individuals, it is far less frightening to simply accept the elite-driven narrative, promulgated by the World Health Organization, the medical industry, governments and the corporate media, and to submissively accept the savage curtailment of our rights and freedoms. And to powerlessly hope that this assault on our identity, liberty and future will all go away ‘once we have the “virus” under control’.

But as anyone who understands political history or has even the vaguest genuine understanding of modern geopolitics well knows, this will not happen. If we do not struggle, it will be our own obedience, our own cooperation that will condemn us all to the fate being orchestrated by the global elite.

Moreover, given the depth, complexity and multifaceted nature of the threats we now face, unless we struggle strategically there is no real prospect of succeeding.

Resisting the Elite Coup so Far

Fortunately, courageous individuals all around the world are doing what they can to inform and mobilize people before it is too late. These range from individuals writing articles or producing videos to expose the simple fact that the virus known as SARS-CoV-2 does not exist and the non-existent disease labeled Covid-19 is being used to ‘cover’ the elite coup, it involves individuals working to defend our hard-won rights and freedom by using legal challenges to the Covid-19 lockdown measures and, vitally, it involves those people taking nonviolent action to defeat the coup or aspects of it.

And, of course, these measures are having impact as evidenced by the actions being taken by elite agents to suppress awareness of this effort and to thwart it. These actions range from censorship of resistance documents and videos, public disparagement of those resisting (perhaps by being labeled ‘conspiracy theorists’ or ‘anti-vaxxers’), the corporate media ignoring or misrepresenting those protesting, and sham scholarship purporting to describe those resisting as psychologically disordered – see ‘Psychopathic traits linked to non-compliance with social distancing guidelines amid the coronavirus pandemic’ and ‘Adaptive and maladaptive behavior during the COVID-19 pandemic: The roles of Dark Triad traits, collective narcissism, and health beliefs’ – to police harassment, intimidation and arrest of those who take action to resist the coup or one of its features.

But for a taste of the most recent mobilizations, here are some examples.

At the rally in Berlin on 29 August 2020, Robert F. Kennedy Jr. spoke the following words:

The pandemic is a crisis of convenience for the elite who are dictating these policies. It gives them the ability to obliterate the middle class, to destroy the institutions of democracy, to shift all of our wealth to a handful of billionaires [while] impoverishing the rest of us. And the only thing between them and our children is this crowd that has come to Berlin…. Thank you all very much for fighting. See ‘Robert F. Kennedy Jr. Speaks at Berlin Rally for Freedom and Peace’.

You can see a compelling photo of police at the Berlin rally removing their helmets in solidarity with the people at ‘Peaceful Rallies Around the World to Champion Freedom’.

At the Unite for Freedom Rally in Trafalgar Square, London, also on 29 August, David Icke spoke as follows:

We gather here today because a dangerous disease, a deadly disease is sweeping across this land and across this world and it’s not Covid-19, it is fascism…. This world is controlled by a tiny few people because of a simple sequence of imposition and acquiescence. All the way down the pyramid: imposition-acquiescence…. How do we break that sequence? We stop acquiescing! Human race get off your knees!… Stay in your home? No! Wear a mask? No! Let your kids be psychologically dismantled? No!

It is well past the time when we learn the lessons of history. The entirety of human history is one of the few controlling the many because the many acquiesce to the few. Enough!… And I say to the police opposite: ‘You have children, you have grandchildren. And you are enforcing the fascism which your own children and grandchildren will have to live with. Join us, for goodness sake and stop serving the psychopaths.’ There are billions of us and the core of the core of these psychopathic wimps…. I think I can see a way out of this. Come on people of the world. Let’s go! See ‘David Icke’s Speech at the Unite for Freedom Rally’.

But apart from earlier gatherings of large numbers of people to protest the coup that I have previously reported – see, for example, ‘Halting Our Descent into Tyranny: Defeating the Global Elite’s Covid-19 Coup’ – you can read a report of the demonstration in Ottawa on 29 August 2020 here: ‘Parliament Hill protestors denounce “tyranny,” demand end to COVID-19 restrictions’.

There was also an ‘Anti-mask and anti-vaccination demonstration in Zurich’ on 29 August 2020.

And you can see a selection of videos from around the world here: ‘People of the World Do not Consent to Tyranny’.

Meanwhile, the government of the state of Victoria (in south-eastern mainland Australia) continues to cling tenaciously to its record as the most repressive police state on Earth, even arresting people for encouraging others to attend protest rallies. See ‘Victorian woman charged over alleged anti-lockdown protest plans’ and ‘Australian Woman Arrested For Making A Facebook Post About A COVID Protest’.

This is occurring despite the obvious illegality of federal and state government actions in Australia (and Victoria particularly) which have been carefully detailed, for example, by Victorian lawyer Serene Teffaha who explains the substantial range of laws that are being violated by the government of Victoria (including sections 60, 61, 88, 90, 91, 92 and 95 of the Australian ‘Biosecurity Act 2015’ which takes precedence over its Victorian equivalent, the Public Health and Mental Well-being Act 2008) in her video ‘Lawyer Serene Teffaha explains the Law re: Bio-security act – forced medical measures & procedures’.

If you thought that the rule of law would protect you from government overreach, it might be a good time to review your belief. The law is simply another tool in the elite’s armory against you and it is being used with devastating impact right now. See ‘The Rule of Law: Unjust and Violent’.

In his 77-minute recorded statement to police after his own arrest – ‘The accused at Greater Melbourne between the 16th of August 2020 and the 27th of August 2020 did incite another person/persons to pursue a course of conduct that involved the commission of an offence by promoting a planned protest with the intention to incite person/persons to contravene namely s 203 (1) of the Public Health and Wellbeing Act 2008 by encouraging them to not wear masks and also to leave their residence without a specified reason as provided by the stay at home directions’: see ‘Solihin Millin Interview with Victorian Police After Arrest’ – 76 year old scientist Solihin Millin stated the following:

We live in a supposedly free society, surely we can debate…. Then we use our intellect and our ability to choose. It is stifled, it is censored everywhere by the Australian government, by the Victorian government, by unfortunately the police, who in my words are supporting extortion because [Victorian premier Daniel Andrews] knows that the way to people’s hearts is through their pockets and so he is extorting money from us to make us do his will and, of course, everyone is filled with fear. This is not an epidemic of a virus, it is an epidemic of fear….

I follow the value of truth, I follow the value of unconditional love, I follow the value [of] virtue… (‘help ever, hurt never’), [I follow] the value of peace and the value of nonviolence…. Our behaviour has to be Godly, it has to be pure, it has to be peaceful. However, the sword that we hold in our hand is the sword of truth…. And that is what’s not being allowed. And you will find that I have been arrested because I have a particular point of view which is against these dictates of the health minister…. So I have been arrested.

And within two seconds I can… prove to you there is no pandemic. Just some simple arithmetic: How many people have died [in Australia]? Three, four hundred? How many Australians are there? 26,000,000. How long has this nonsense been going? Seven months. This is rubbish! And they are stealing – and this is absolutely guaranteed scientifically – they are stealing old-age deaths, with comorbidity features – cancer, heart attacks, pneumonia, diabetes – and they are assigning those old-age deaths to Covid-19. And you know if you look on the Australia Bureau of Statistics website all they have to do is assume Covid-19. They don’t even have to test for it! Watch ‘Solihin Millin Interview with Victorian Police After Arrest’.

Resisting the Elite Coup Strategically

So while there is considerable ongoing resistance to this coup, given the extraordinary nature of what is at stake, my own preoccupation is to encourage and facilitate a strategically-focused resistance to it so that we have the impact we need in each of the dimensions – including those threatening human extinction – necessary for us to be successful.

Hence, if you already understand what is at stake – or you are willing to consider the evidence more carefully – but you are not yet ready to act powerfully in response, I invite you to focus more intently on how you feel in response to the threats posed and to give yourself adequate time to do so. By gaining a clearer sense of your emotional response – fear, anger, despair, frustration… – you will be better able to utilize this, along with other mental faculties such as your intellect, conscience and intuition, to craft an integrated and powerful way forward. See ‘Putting Feelings First’.

And, depending on your interests and circumstances, there is a range of possible responses that will each make an important difference (with many entailing no risk whatsoever).

Fundamentally, you might consider making ‘My Promise to Children’ which will include considering what an education for your children means to you, particularly if you want powerful individuals – not ones who are submissively obedient to elite directives and project their fear onto others – who can perceive reality and resist violence. See ‘Do We Want School or Education?’

You might consider supporting others to become more powerful. See ‘Nisteling: The Art of Deep Listening’.

You might also consider how your diet and healthcare could usefully be revised to empower you to resist medical propaganda, particularly given the extensively documented death-dealing for which corporate medicine is responsible. See, for example, ‘Pharma Death Clock’.

If you wish to strategically resist the elite coup, you can read about nonviolent strategy, including strategic goals for doing so, from here: Coup Strategic Aims.

Remaining pages on this website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel, as well as articles and videos explaining all of the vital points of strategy and tactics, such as those to help you understand ‘Nonviolent Action: Why and How it Works’ and ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Given the complexity of the configuration of this conflict, however, which involves the need to fight simultaneously to retain our essential humanity, defeat the elite coup and avert near-term human extinction, it is important that our tactical choices are strategically-oriented (as are those listed on the Strategic Aims page nominated above). Hence, three further considerations assume importance.

  • First, choose/design tactics that have strategic impact, that is, they fundamentally and permanently alter, in our favor, the power relationship between the elite and us.
  • Second, when tactical choices are made, focus them on undermining the elite coup, not just features of it, such as ‘social distancing’ or the lockdowns. At its most basic, this can be achieved by using tactical choices that mobilize people to act initially, as is happening, but then inviting them to consider taking further, more focused, action as well (such as those nominated in the strategic goals referenced above). This is important if our actions are to have impact on key underlying measures, such as those being taken by the elite to advance the fourth industrial revolution, including the robotization of humans for work and war-fighting.
  • Third, choose/design tactics that also have strategic impact on the greatest threats to human survival, including the collapsing biodiversity on Earth, the threat of nuclear war, the climate catastrophe and the deployment of 5G. Given the incredibly short timeframe in which we are now working to avert human extinction, while people are mobilizing it is important to use this opportunity to give them the chance to perceive the ‘big picture’ of what is taking place – beyond lockdowns and other measures supposedly being used to tackle Covid-19 – and to act powerfully in response.

Fortunately, as more people become aware of the deeper strands of what is taking place, the energy to break the lockdowns, resist other limitations on our rights and freedoms (such as contact tracing, Covid-19 testing/temperature checks, mask-wearing and vaccinations) as well as resist the coup itself will gather pace. As I have previously outlined, using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural, religious or sporting event, a nonviolent action, a community activity such as working to establish a community garden to increase local self-reliance, a celebration and/or a return to work – we can mobilize people to collectively resist. As has been happening.

If you wish to focus on powerfully resisting one of the primary threats to human existence – nuclear war, the deployment of 5G, the collapse of biodiversity and/or the climate catastrophe – you can read about nonviolent strategy, including strategic goals to focus your campaigns, from here: Campaign Strategic Aims.

You might also consider joining those who are powerful enough to recognize the critical importance of reduced consumption and greater self-reliance as essential elements of these strategies by participating in ‘The Flame Tree Project to Save Life on Earth’. While you over-consume or are dependent on the elite for your survival, in any way, you are vulnerable.

In addition, you are welcome to consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Or, if you want something simpler, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not own or use a mobile (cell) phone
  8. I will not buy rainforest timber
  9. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  10. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  11. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  12. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  13. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  14. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

There is no SARS-CoV-2 virus. There is no Covid-19 disease. Therefore, you cannot be tested for it, you cannot ‘prevent’ infection by social distancing, wearing a mask, vaccination or being under house arrest. You cannot ‘catch’ a virus that does not exist.

However, under cover of this manufactured ‘health crisis’ the global elite is fundamentally reshaping global society to serve its own purpose with millions (in industrialized countries) being marginalized and millions (in countries throughout Africa and Asia particularly, where disruption of food distribution systems has hit hardest) being killed in the process. See ‘WFP chief warns of “hunger pandemic” as Global Food Crises Report launched’ and ‘COVID-19 could kill more people through hunger than the disease itself, warns Oxfam’.

Fortunately, awareness of what is at stake is now steadily rising. And so is the resistance. But we are a long way from dealing effectively with either the coup – and all that this portends – or the primary paths to imminent human extinction.

In the words of David Icke: ‘Human race get off your knees!’

The semi-satisfied life

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Renowned for his pessimism, Arthur Schopenhauer was nonetheless a conoisseur of very distinctive kinds of happiness

By David Bather Woods

Source: aeon

On 13 December 1807, in fashionable Weimar, Johanna Schopenhauer picked up her pen and wrote to her 19-year-old son Arthur: ‘It is necessary for my happiness to know that you are happy, but not to be a witness to it.’

Two years earlier, in Hamburg, Johanna’s husband Heinrich Floris had been discovered dead in the canal behind their family compound. It is possible that he slipped and fell, but Arthur suspected that his father jumped out of the warehouse loft into the icy waters below. Johanna did not disagree. Four months after the suicide, she had sold the house, soon to leave for Weimar where a successful career as a writer and saloniste awaited her. Arthur stayed behind with the intention of completing the merchant apprenticeship his father had arranged shortly before his death. It wasn’t long, however, before Arthur wanted out too.

In an exchange of letters throughout 1807, mother and son entered tense negotiations over the terms of Arthur’s release. Johanna would be supportive of Arthur’s decision to leave Hamburg in search of an intellectually fulfilling life – how could she not? – including using her connections to help pave the way for his university education. But on one condition: he must leave her alone. Certainly, he must not move to be near her in Weimar, and under no circumstances would she let him stay with her.

What her line of 13 December doesn’t reveal is that Johanna simply couldn’t tolerate Arthur: ‘All your good qualities,’ she wrote on 6 November, ‘become obscured by your super-cleverness and are made useless to the world merely because of your rage at wanting to know everything better than others … If you were less like you, you would only be ridiculous, but thus as you are, you are highly annoying.’ He was, in short, a boorish and tiresome know-it-all.

If people found Arthur Schopenhauer’s company intolerable, the feeling was mutual. He spent long depressive periods in self-imposed isolation, including the first two months of 1832 in his new rooms in Frankfurt, the city that became his adoptive home after a stint in Berlin. He defended himself against loneliness with the belief that solitude is the only fitting condition for a philosopher: ‘Were I a King,’ he said, ‘my prime command would be – Leave me alone.’ The subject of happiness, then, is not normally associated with Schopenhauer, neither as a person nor as a philosopher. Quite the opposite: he is normally associated with the deepest pessimism in the history of European philosophy.

Schopenhauer’s pessimism is based on two kinds of observation. The first is an inward-looking observation that we aren’t simply rational beings who seek to know and understand the world, but also desiring beings who strive to obtain things from the world. Behind every striving is a painful lack of something, Schopenhauer claims, yet obtaining this thing rarely makes us happy. For, even if we do manage to satisfy one desire, there are always several more unsatisfied ones ready to take its place. Or else we become bored, aware that a life with nothing to desire is dull and empty. If we are lucky enough to satisfy our basic needs, such as hunger and thirst, then in order to escape boredom we develop new needs for luxury items, such as alcohol, tobacco or fashionable clothing. At no point, Schopenhauer says, do we arrive at final and lasting satisfaction. Hence one of his well-known lines: ‘life swings back and forth like a pendulum between pain and boredom’.

Schopenhauer knew from his extensive studies of classical Indian philosophy that he wasn’t the first to observe that suffering is essential to life. The Buddhists have a word for this suffering, dukkha, which is acknowledged in the first of its Four Noble Truths. The fourth and final of these truths, magga, or the Noble Eightfold Path that leads to the cessation of dukkha, would also inspire large parts of his moral philosophy.

The second kind of observation is outward-looking. According to Schopenhauer, a glance at the world around us disproves the defining thesis of Gottfried Leibniz’s optimism that ours is the best of all possible worlds. On the contrary, Schopenhauer claims, if our world is ordered in any way, it is ordered to maximise pain and suffering. He gives the example of predatory animals that cannot but devour other animals in order to survive and so become ‘the living grave of thousands of others’. Nature as a whole is ‘red in tooth and claw’, as Alfred, Lord Tennyson later put it, pitting one creature against another, either as the devourer or the devoured, in a deadly fight for survival.

Civilisation doesn’t help much either. It adds so many sites of human suffering. In The World as Will and Representation (1818), Schopenhauer wrote:

if you led the most unrepentant optimist through the hospitals, military wards, and surgical theatres, through the prisons, torture chambers and slave stalls, through battlefields and places of judgment, and then open for him all the dark dwellings of misery that hide from cold curiosity, then he too would surely come to see the nature of this best of all possible worlds.

If you had to guess the world’s purpose just by looking at the results it achieves, you could only think it was a place of punishment.

These observations, the first on human nature and the second on nature itself, support Schopenhauer’s pessimistic claims that life is not worth living and the world should not exist. We are never given in advance the choice whether to exist or not but, if we were, it would be irrational to choose to exist in a world where we can’t profit from life but only lose. Or as Schopenhauer puts it in another key line: ‘life is a business that does not cover its costs’.

Is there a place for happiness in all this? There certainly should be. It can’t be ignored that happiness exists; too many people have experienced happiness for themselves and seen it in others. But once Schopenhauer admits that happiness exists, there is a risk that his pessimism will start to unravel. Even if it’s true that every living thing must encounter suffering, this suffering might be offset by finding some amount of happiness too. Some suffering might be the means to a happiness worth having or even a part of such happiness. If this is so, then Schopenhauer hasn’t yet given us a good reason not to want to exist. Happiness might make life worth living after all.

Schopenhauer doesn’t deny that happiness exists. He does, however, think that we are generally mistaken about what happiness is. According to him, happiness is no more than the absence of pain and suffering; the moment of relief occasionally felt between the fulfilment of one desire and the pursuit of the next. For example, imagine the satisfaction of buying your first home. What makes us happy here, Schopenhauer would say, is not the positive state of being a homeowner, but the negative state of relief from the worries that come with not owning your own home (as well as relief from the notoriously stressful process of buying property itself). This happiness, Schopenhauer would be quick to point out, is likely to be short-lived, as a host of new worries and stresses emerge, such as paying down the mortgage, or doing up the bathroom.

He reinforces his stance on the negative nature of happiness with some astute psychological observations. All of them highlight the difficulty of achieving and appreciating happiness. For example, we tend not to notice all the things that are going well for us, but instead we focus on the bad things, or as Schopenhauer puts it with his keen eye for an analogy: ‘we do not feel the health of our entire body but only the small place where the shoe pinches’. If we do manage to resolve whatever is bothering us, we tend quickly to take it for granted and shift our focus to the next problem: ‘it is like a bite of food we have enjoyed, which stops existing for our feeling the moment it is swallowed.’ Moreover, however small the next problem, we tend to magnify it to match the previous one: ‘it still knows how to puff itself up so that it seems to equal it in size, and so it can fill the whole throne as the main worry of the day.’ Consequently, we rarely feel the benefit of the things we have while we still have them: ‘We do not become aware of the three greatest goods in life as such – that is, health, youth and freedom – so long as we possess them, but only after we have lost them.’ Or as later immortalised in lyrics by Joni Mitchell: ‘You don’t know what you’ve got ’til it’s gone.’

None of this is to say that no one ever feels happy. Again, this would fly in the face of the personal experience of countless people who have felt happy at some point in their lives. It does tell us, however, that happiness differs from pain and suffering in the way that it’s felt. Pain and suffering announce themselves whether we like it or not. They highlight that something is wrong and needs fixing. However small and trivial the problem might be, pain and suffering will make it our number-one priority. Happy feelings, on the other hand, don’t always announce themselves. We can have all the things that should make us feel happy and yet fail to feel happy. It could be because pain and suffering are tirelessly flagging up things not to feel happy about, but it could just be that – like the mouthful of food after it’s swallowed – we have forgotten all the things that are doing us good.

For this reason, Schopenhauer emphasises the essential role of recollection and reflection in generating feelings of happiness: ‘Our cognition of satisfaction and pleasure is only indirect, when we remember the sufferings and privations that preceded them and ceased when they appeared.’ To appreciate the benefit of having things, in other words, we must recall what it was like not to have them. The fact that this happiness is based on the cessation of previous suffering is not incompatible with intense feelings of pleasure. The intensity of the pleasure is proportionate to the intensity of the suffering that preceded it. Although far from happiness, Primo Levi gives a powerful example of the possibilities of profound relief in his book If This Is a Man (1947), his account of imprisonment at Auschwitz, when he reports on the brief moments between the labour tasks he was forced to complete: ‘When we reach the cylinder, we unload the tie on the ground, and I stand stiffly, my eyes vacant, mouth open, and arms dangling, sunk in the ephemeral and negative ecstasy of the cessation of pain.’

In fact, recalling our own actual suffering from the past is not our only option for feeling good about the present. We can instead reflect on all the suffering that was merely possible for us. This kind of reflection might be just as effective in generating feelings of relief, only about the limitless bad things that could have happened to us but fortunately never did. We might even reflect on the bad things that are happening or have happened to other people. In this respect, Levi’s painful recollections offer us another service: it is impossible for observers to read If This Is a Man without feeling extremely fortunate never to have encountered the scarcely imaginable hardships and indignities that Levi describes.

On the pleasure of avoiding another’s misfortune, Schopenhauer quotes Lucretius:

It is a joy to stand at the sea, when it is lashed by stormy winds,
To stand at the shore and to see the skipper in distress,
Not that we like to see another person in pain,
But because it pleases us to know that we are free of this evil.

Schopenhauer wisely cautions us about this kind of pleasure because it ‘lies very near the source of true and positive malice’. He might have in mind its proximity to – or identity with – Schadenfreude, the attitude of taking joy in the suffering of others. Lucretius identifies the thin line that separates Schadenfreude from sadism: it is not that we enjoy someone else’s misfortune, but that their misfortune acts as a reminder of how fortunate we are, and enables us to feel pleased about it.

Sometimes, however, Schopenhauer condemns Schadenfreude in the strongest terms: ‘the worst trait in human nature is Schadenfreude’. The difference between Schadenfreude and cruelty, he says, is merely the difference between attitude and action: ‘As Schadenfreude is simply theoretical cruelty, so cruelty is simply practical Schadenfreude.’ While attitudes such as envy – wanting someone else’s success for yourself – are flawed but merely human and therefore excusable, Schadenfreude is positively ‘devilish’.

On Schopenhauer’s understanding of things, then, in order to be happy, we must aim to eliminate pain and suffering from our lives, and in order to feel happy, we must also take the time to reflect on their absence. In search of an ethical system based on similar insights, Schopenhauer turned not to the moral philosophers of his own day but instead to ancient Greek schools of thought. Of all of these schools, he suggests, his own views on happiness have the closest affinity with Stoicism: like him, he claims, the Stoic philosophers such as Stobaeus, Epictetus and Seneca identified a happy life with a painless existence.

In general, ancient Greece is a good place to start the search for a philosophy of happiness because, according to Schopenhauer, the Greeks agreed on one thing: the task of practical reason is to figure out the best kind of life and how it can be achieved. Furthermore, Schopenhauer says, with the exception of Plato, they all equated this task with providing a guide to a happy life. They cared only about how virtue can improve our earthly lives, and thought little about how it might relate to any life after death or otherworldly realm.

Thinking of happiness as the avoidance of suffering is the view that distinguishes Stoicism from other schools, according to Schopenhauer, as well as the one he shares with it. He identifies two functions of practical reason that the Stoics used in their quest for a painless existence. There is the indirect function, on the one hand, where careful planning and forethought allow the Stoic to pick out and follow the least painful path through life. On the other, there is the direct function, where instead of removing or avoiding obstacles in life’s path, the Stoic reconsiders these obstacles in a way that changes his feelings towards them. One is a change in practice, while the other a change in thinking.

Stoicism’s distinctive contribution to ethics lies in the nature of the change in thinking it recommends, according to Schopenhauer. First, the Stoic observes that painful feelings of privation ‘do not follow immediately and necessarily from not-having, but rather from wanting-to-have and yet not having’. It then becomes obvious that to avoid these painful feelings altogether, we must eliminate the wanting-to-have part. Furthermore, the bigger our ambitions about what we want to have and the higher our hopes of achieving them, the sharper the pain when we fail. If we cannot help wanting to have some things, then we should at least keep those wants within realistic and achievable proportions. Perhaps lapsing back into his own pessimism, Schopenhauer adds that we should become suspicious of ourselves if we begin to expect a great amount of happiness waiting for us in the future; we are almost certainly being unrealistic. ‘Every lively pleasure,’ he says, ‘is a delusion.’

Thus the Stoic aims for ataraxia, a state of inner calmness and serenity however turbulent the world outside might be. Schopenhauer believes his observations about the inevitability of suffering can help to achieve this aim if taken on as convictions. Pain and suffering sting all the more if we think they are accidental and could have been avoided. While it might be true of any particular suffering that it could have been avoided, suffering in general is unavoidable and universal. If we manage to take this on board, Schopenhauer thinks, we might worry less about encountering suffering, or at least worry about it in the way that we worry about other things we can’t avoid, such as old age (for most of us) and death.

The last thing we should do is believe the opposite: that we are destined to find happiness in life rather than encounter suffering. If we believe the world owes us happiness, we are bound to be sorely disappointed, not least because, when we do achieve whatever we think will make us happy, we will have new unfulfilled desires that will supersede the old ones. We are also bound to feel resentment towards the obstacles that stand between us and the happiness we feel entitled to. Some people, Schopenhauer observes, concentrate and externalise this resentment by setting a goal for a happy life that on some level they know is unachievable. Then, when it never materialises, they always have something other than themselves to point to and blame for why they aren’t happy. ‘In this respect,’ Schopenhauer says, ‘the external motive for sadness plays the same role that a blister remedy does on the body, drawing together all the bad humours that would have otherwise been scattered.’

While Schopenhauer does feel an affinity for the Stoic way of thinking, he doesn’t see eye to eye with Stoicism on every issue. In fact, he rejects the basic premise common to all the ancient Greek schools; a happy life is not even possible, according to Schopenhauer, because, remember, all life is suffering. Devising systems of morals to act as a guide to a happy life is, as far as Schopenhauer is concerned, a fool’s errand. The logical end of Stoicism is especially sticky, according to Schopenhauer, because it conceives the goal of happiness as the task of eliminating pain. If he is right that all life is suffering, then the only way really to eliminate suffering is to eliminate life itself. The ultimate end of Stoicism, then, would be suicide.

Instead, Schopenhauer gives us a different picture of a happy life, one that is not total happiness. While suffering can’t be excluded from life altogether, it can be reduced by making sure no kind of suffering goes on for too long. Going back to Schopenhauer’s image of the pendulum, a happy life would include enough success in fulfilling our desires that we are never in too much pain, but also enough failure to ensure that we are never too bored. It would be a ‘game of constantly passing from desire to satisfaction and from this to a new desire, a game whose rapid course is called happiness and slow course is called suffering.’ A well-paced oscillation between wish and fulfilment, which is at most a semi-satisfied life, is the best we can hope for as far as happiness is concerned.

If a good life, conceived as a happy life, is a futile aim for ethics, this raises the question of what the real aim of ethics should be. The background of Schopenhauer’s pessimism is never far away from this question. It’s not obvious to Schopenhauer that the semi-satisfied life presented above is better than nonexistence. Such a life would still contain a preponderance of suffering, even if no kind of suffering would go on for too long.

Rather than trying to make the world into a happy home, then, Schopenhauer opts for an ethics that might save us from the world altogether. He endorses asceticism, the practice of severe self-denial exemplified in the saints and mystics of many world religions, over Stoicism:

How completely different they seem, next to the Stoic sage, those who the wisdom of India sets before us and has actually brought forth, those voluntary penitents who overcome the world; or even the Christian saviour … who, with perfect virtue, holiness and sublimity, nevertheless stands before us in a state of the utmost suffering.

Note that Schopenhauer’s otherworldly ascetics are not happy. They have entirely given up the game of a semi-satisfied life. Instead, they accept, and come to symbolise, the universality and inevitability of suffering, in order to transcend it. In relation to the ascetic, Schopenhauer is more likely to use words such as composure and peace than happiness and pleasure.

To say that Schopenhauer endorsed asceticism might appear to suggest that he practised it himself. Far from it. The most ascetic part of his daily routine in Frankfurt was the cold sponge bath he took between seven and eight every morning. After that, he made his own coffee and settled down to write for a few hours before receiving selected visitors, until his housekeeper appeared at noon, cuing them to leave. He played flute for half an hour each day – an activity that, according to Friedrich Nietzsche, belied the sincerity of his pessimism – and then made his way to his favourite spot to eat, the Hôtel d’Angleterre, for a hearty afternoon meal. After this he might make himself another coffee, take an hour’s nap, then read a little light literature before walking his dog, a white poodle called Atma, while smoking a cigar, all before settling in for his typical nine-hour sleep. The life of the Buddha it was not.

Schopenhauer’s endorsement of asceticism is more admiration than aspiration, then. In his defence, and again unlike the ancient Greeks, Schopenhauer thought that the theoretical study of ethics had little to do with living an ethical life, or vice versa: ‘it is just as unnecessary for the saint to be a philosopher as it is for a philosopher to be a saint,’ he wrote, ‘just as it is completely unnecessary for a perfectly beautiful person to be a great sculptor or a great sculptor to be beautiful.’ Only a small number of exceptional individuals achieve the ascetic life in which true salvation consists, he said. The rest of us have to make do with a semi-satisfied life at best. But if Schopenhauer’s way of living constitutes an example of such a life, it might not seem so bad after all.