Forget Techno-Optimism: We Can’t Innovate Our Way Out of Inequality

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By Chris Lehmann

Source: In These Times

Toward the end of his 250-page hymn to digital-age innovation, The Industries of the Future, Alec Ross pauses to offer a rare cautionary note. Silicon Valley may have incubated all the wonders and conveniences one can imagine—and oh, so many more! But for the international business elites looking to remake their emerging market economies in the Valley’s gleaming, khaki-clad image, there’s some bad news: It can no longer be done. A “decades-long head start” has granted too great a competitive advantage to the charmed peninsula along the Northern California coast.

Not to worry, though! On-the-make tech globalists can still make a go of it, provided they’re prepared to embrace “specific cultural and labor market characteristics that can contradict both a society’s norms and the more controlling impulses of government leaders.”

Stripped of the vague and glowing techno-babble, this is a prescription for good old-fashioned neoliberal market discipline. Everywhere Ross looks across the radically transformed world of digital commerce, the benign logic of market triumphalism wins the day. When Terry Gou—the Taiwanese CEO of Foxconn, the vast Chinese electronics sweatshop that doubles as an incubator for worker suicides—plans to eliminate the headache of supervising an unstable human workforce by replacing it with “the first fully automated plant” in manufacturing history, why, he’s simply “responding to pure market forces”: i.e., an increase in Chinese wages that cuts into Foxconn’s ridiculously broad profit margins. And you and I might see the so-called sharing economy as a means to casualize service workers into nonunion, benefit-free gigs that transfer economic value on a massive scale to a rentier class of Silicon Valley app marketers. But bouncy New Economy cheerleaders like Ross see “a way of making a market out of anything, and a microentrepreneur out of anyone.”

When confronted with the spiraling of income inequality in the digital age, Ross, like countless other prophets of better living through software, sagely counsels that “rapid progress often comes with greater instability.” Sure, the “wealthy generally benefit over the short term,” but remember, kids: “Innovations have the potential to become cheaper over time and spread throughout the greater population.”

Ross first stormed into political prominence as an architect of Barack Obama’s “technology and innovation plan” during his 2008 presidential campaign, and he has spent four years captaining his own charmed, closed circle of tech triumphalism as the White House’s “senior advisor for innovation” under Secretary of State Hillary Clinton. This renders The Industries of the Future something more than another breathless, Tom Friedman-style tour of the wonderments being hatched in startups, trade confabs and gadget factories. Ross’ book is also a tech-policy playbook for the likely Democratic presidential nominee, who has spared no effort in soliciting the policy input—and landing the campaign donations—of the Silicon Valley mogul set. As such, it should give any Hillary-curious supporter of economic justice considerable pause.

To be sure, Ross raises some vague concerns about how, for example, the runaway growth of the sharing economy drains workers of job security, healthcare benefits, pensions and the like. He avers that “as the sharing economy grows … the safety net needs to grow with it,” but, much like his politically savvy boss, he offers nothing in the way of policy specifics besides the inarguable yet unactionable truism that if the sharing economy “generates enormous amounts of wealth for the platform owners, then the platform owners can and should help pay for added costs to society.”

The larger point for Ross, in any event, is that the innovative megafirms of tomorrow will come to spontaneously serve the public good. Not to mention that many IPO investors “are pension funds,” Ross coos, which “manage the retirement funds for people in the working class like teachers, police officers, and other civil servants.” Never mind, of course, that the neoliberal logic of the Uber model means that we’re creating a workforce that’s unlikely ever to come within shouting distance of a pension benefit again.

This kind of terminal Silicon Valley myopia also accounts for the vast economic and political blindspots that continually undermine Ross’ relentlessly chipper TED patter. To take just one instructive instance, in a book that devotes considerable real estate to the innovations of “fintech” (the streamlining of global digital currency exchanges and investment transactions) nowhere does the author acknowledge the pivotal role that tech-savvy Wall Street analysts—the “quants” as they’re known in Street argot—played in stoking the early-aughts housing bubble that led to the near-meltdown of the global economy.

That’s because it’s an axiomatic faith for this brand of techno-prophecy that innovation can never actually make anything worse—in just the same fashion that the quants were insisting, right up until the end, that there could never be a downturn in the national housing market. If this is the kind of wisdom Hillary Clinton relied on to promote her global innovation agenda at the State Department, one shudders to think of how it might run riot through the White House come next January.

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War fraud: The great lies behind imperial warfare in the 21st century

By Mark Taliano

Source: Intrepid Report

The “War On Terror” and “The War On Drugs” are both fraudulent, and they are both related. In a classic example of “reverse projection”, ”the War on Terror” is literally a “War for Terror,” and the “War on Drugs” is literally a “War for Drugs.”

Terror, coupled with the illegal trade in narcotics, particularly heroin, is enabling the orchestration, and funding, of illegal warfare which serves the interests of an international oligarch class as it destroys humanity.

The barbarity of the military operations conducted by the West is beyond the imagination of most domestic audiences, even when details are publicized.

Broadly speaking, we can decode the 9/11 terror wars using a simple formula:

  • Problem
  • Reaction
  • Solution

NATO imperialists engineer or exploit problems to create reactions, with a view to creating previously planned solutions. Typically, problems (i.e, 9/11 crimes) serve to engineer public consent (reaction) for illegal invasions (solution).

The “end-game” also contradicts publically stated goals. Evidence demonstrates that the invasions of Afghanistan, Iraq, Libya, and Syria, as well as the war in Ukraine, were launched and prosecuted with a view to destroy each country through invasion, occupation, plunder, and to establish military footholds. The popular notion that the wars are being prosecuted for humanitarian purposes is absolutely ridiculous.

Afghanistan

In Afghanistan, for example, drug-trafficking warlords such as Gulbuddin Hekmatyar were used to create extremist “jihadist” armies (mujahideen) to destroy the Soviet-protected socialist republic. The long-standing CIA-terror group alliance, which pre-dates Afghanistan, continues to be empowered by profits from illegal drug trafficking: According to U.S sources, the production of opium (which is eventually processed into heroin) has increased “40-fold” since the initial invasion of Afghanistan.

So, the invasion destroyed a secular, socialist government and filled the vacuum with extremist drug-trafficking terrorist warlords. But imperialists gained a military foothold in the country.

Iraq

We all know now that the fraudulent “Weapons Of Mass Destruction” pretext was used for the criminal invasion of Iraq. The engineered problem was followed by mixed reactions from a less gullible public, but the invasion (solution), was launched (on the heels of genocidal sanctions) anyway.

Joe Quinn reports that in this invasion, US Death Squads manufactured a civil war to divert attention from the real culprits: the occupiers. A 10,000 strong “Shia militia” under US command is used to terrorize the population and to destroy Iraqi grassroots resistance. Often, the terrorists bomb civilian targets and falsely blame innocent groups—false flag tactics—which in turn create engineered friction and retaliation. Black propaganda operations are a CIA specialty. Consequently, Iraq is now an unstable terrorist quagmire, whereas before the invasion it was a modern, well-developed country free of any identifiable terror groups.

Libya

The NATO invasion of Libya, previously the wealthiest country in Africa, was also a product of repeated Western lies, and now, it too, is a hotbed of terrorism, vice, and drug trafficking. Erin Banco reports in “Drug And Human Trafficking In ‘Lawless’ Libya Is Funding ISIS” that the West’s “lack of foresight has enabled different groups of fighters to traffic a continuous supply of arms, drugs and people across Libya’s borders, helping to bankroll some of the world’s most violent terrorists.”

Syria

The invasion of Syria is following predictable patterns as well. A constellation of extremist, mercenary terror groups, including ISIS—all supported by the West—are trying to destroy Syria. Drug trafficking, stolen oil and artifacts are being used to finance the mass murder, and death squads, often under the cover of the Free Syrian Army (FSA) are being used to create a “civil war,” and to destroy President Assad’s government. The terror and mass murder are primarily orchestrated externally with a view to making Syria safe for Wahhabism, barbarity, and a NATO military presence.

A Wikileaks cable indicates that since 2011, more than 230,000 people have died and a million have been injured. But despite the so-far-successful alliance of Syria, Iran, and Russia in destroying the mercenary terrorists and in saving Syria, the West can take some consolation: the US already has a military foothold in the country. Only time will tell if the West succeeds in creating and sustaining yet another unstable, terrorist-infested vassal state.

Despite what naysayers might think, the NATO-perpetrated holocaust is in many respects a neocon success story: a succession of previously independent countries have been destroyed, and a NATO presence has been installed. In fact, the wars for Terror and Drugs are winning, despite ostensible setbacks.

The whole process of death and destruction is not rational or moral, and the degeneracy is beyond evil. Commentators call it imperialism.

 

Why Chaos Always Seems To Have Such Grand Potential

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By Shauna Janz

Source: Collective Evolution

We have been experiencing “chaos as grand potential” throughout our entire history. From the first potential of life that exploded from the stars and hurled across a universe in chaotic fashion, to the evolution of all species on our Earth, to the splitting of cells that form life in a mother’s womb.

Growth and evolution emerge from chaos.

Another way of thinking about chaos is the process of positive disintegration – originally used in psychology by Kazimierz Dąbrowski, who viewed tension and anxiety as a necessary part of any personal growth process. This term has also been used by Joanna Macy to describe how living systems evolve; when continued feedback tells a system that it has become dysfunctional, the system responds by changing.

In other words, when old ways of doing things are no longer adaptive or effective, we are catapulted into a disintegration process, or chaos, so that new ways of doing things can emerge that are positive for a sustainable life.

Chaos is a necessary part of the process any living system, individual, or community goes through to adapt, evolve, and remain sustainable in their environment.

For people, that environment may be our own personal body/mind, our families, our workplace, our society, or our collective global community.

From the chaos, or disintegration, comes the grand potential for something wholly new to arise – something that surpasses the old way of being and has become a more inclusive and integrated way of being.

I am reminded of Pema Chodron’s book When Things Fall Apart, dedicated to finding hope when we are suffering from change or loss; when we are in the midst of disintegration. Through her soothing words, she assists her readers to remain open and aware through the confusion and anxiety of chaos.

Pain and grief often inhabit the space of chaos. As familiar ways prove no longer useful, we are thrust into a space of unknowing and chaos before new ways can fully develop.

I reflect on the grief I have experienced in my own life, and on the grief in others that I have witnessed and supported. When loss and change erupt in our lives, we are left in the emotional wake to re-create who it is we are in our changed world.

We are left to find a new way to make meaning and to find adaptive strategies to live on and continue to thrive. It may mean letting go of certain roles or identities, or it may mean embracing new ones and honouring the process.

This doesn’t happen overnight. Before new ways emerge, we are left in confusion. We are left in anxiety. We are left in pain and grief.

In this chaotic space we may feel fearful, uncertain, and out of control. We may react and grasp for anything that might give us a sense of comfort or control, or allow us to numb out from feeling at all.

We see this on a personal scale as well as on a global scale – whether grasping for escape through another drink, Netflix series, or new pair of shoes, or whether grasping for control through declaring another war or engaging in oppressive acts against others.

Positive disintegration can only happen if we stay aware, open, and conscious to see the potential that lies within the chaos, and to then act to create new ways that are sustainable.

If we learn to navigate our own personal grief and chaos in conscious ways remaining calm, open, and trusting, then we gain the ability to navigate the grief and chaos in our world in the same way.

Remaining conscious and open is absolutely necessary because globally we are in the midst of a significant disintegration process, and we need to change how we live.

We know that the capitalist industrial growth complex that currently defines our global economics and social systems has become dysfunctional. We are witnessing extreme abuses of power, violence. and tactics of separation – all rooted in fear and grasping for control.

We are all experiencing the impacts of this global chaotic time – grief, anxiety, uncertainty. We are also witnessing efforts to make changes for a sustainable and equitable future.

Joanna Macy calls this time “The Great Turning.” In her book Coming Back to Life – Practices to Reconnect Our Lives, Our World she exemplifies many of the ways we are seeing the process of positive disintegration carry out in our world.

From direct action and legislative work to slow down the process of environmental and social destruction, to academics and grassroot groups working to educate about the impacts of our capitalist industrial system, to the cognitive revolutions and spiritual awakenings that deeply shift our consciousness toward a sustainable way of being on this Earth — we have the ability to stand strong in the winds of chaos, to choose openness and compassion, to hold fast to our vision of a vibrant and sustainable future, and to act in loving ways, now.

We are seeing new forms of sustainable practices emerge, witnessing the resurgence of ancestral ways of knowing, and experiencing shifts of consciousness.

There is no one person that will save our planet or human family. It takes the whole global community to respond, which means it takes each and every one of us to step forward in our own ways to shine our light and hold hope, trust, and compassion through this time of chaos.

Each one of us has a gift – has words to share, actions to motivate, art to show, or ways of being that exude love, trust and connection.

There is a place for everyone – whether it is the frontlines of direct action and resistance, raising conscious and compassionate children, or actively healing your own wounds – these all contribute to the healing of our world.

Joanna Macy says, you cannot “fix” the world, but you can take part in its self-healing. Healing wounded relationships within you and between you is integral to the healing of our world.

Each one of us who chooses love over fear, feeling over numbing, and compassionate action over apathy, contributes to the emergence of a sustainable new way of being in our world.

I invite you to reflect on the ways you are responding in your own life to a global future of love and sustainability. What are the gifts you bring to this world? How are you actively living your gifts every day?

And I thank you for remaining open and compassionate amidst this time of chaos as grand potential.

Report: Flint lead filters provide inadequate protection for residents

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By Shannon Jones

Source: WSWS.org

Federal and state officials are warning Flint residents that the lead filters they are using may be inadequate to protect them from the effects of elevated levels of lead in the city’s drinking water.

The warning came Friday after random samples collected from 26 residences since the final week of December came back with lead levels higher than the filters are designed to handle. The highest reading among the 26 homes was 4,000 parts per billion (ppb). The filters are not rated to handle lead levels above 150 ppb. The tests covered 3,900 homes.

After more than two years of lies and cover-up by federal, state and local officials, Flint residents are in a restive mood. Megan Kreger, a member of the local activist group Water You Fighting For, told the WSWS, “I didn’t believe it [about the lead filters] from the beginning. It has only finally hit the press.

“There has been fraud and negligence at all levels. It is a humanitarian disaster. We should not be living without clean water when we are only one hour away from one of the largest bodies of fresh water in the world.”

She rejected claims that Flint water is now safe for bathing. “My boyfriend took a shower before the Rachel Maddow town hall [over the weekend] and got the worst rash he has ever gotten. It almost looked like chicken pox.”

The US Environmental Protection Agency (EPA) recommends action be taken when lead levels exceed 15 ppb, though there is no safe level of lead exposure. Mark Durno of the EPA said the affected residents have now been contacted. The state had previously insisted that drinking filtered water was safe.

In the wake of the findings, Michigan Governor Rick Snyder urged all Flint residents to have their water tested as soon as possible. Dr. Eden Well, chief medical executive of the state’s Department of Health and Human Services (DHHS), advised children under six and pregnant women to drink only bottled water.

In an effort at damage control, Snyder sent a letter to state employees Friday, stating “what happened in Flint can never be allowed to happen again anywhere in our state.” The governor has tried to deflect all blame for the crisis to the Michigan Department of Environmental Quality (DEQ) and lower-ranking officials.

The DEQ said Monday that it has undertaken a five-part strategy to determine whether Flint water is safe to drink. The DEQ said it is working on a plan to make sure that residents with high lead-blood levels get their water tested.

Another issue of concern to Flint residents is that filters only have a limited life span, after which they are no longer effective. This is particularly true if the faucet where the filter is installed is the only source of water in the home.

Further, many Flint homes have older faucets that will not accommodate the water filters provided by the state. Over the weekend some 300 plumber volunteers installed new faucets free of charge in some 1,100 Flint homes, still a fraction of the city’s residences.

Federal officials said they were not sure why recent samples came back showing elevated levels of lead. Despite the findings, the EPA did not call on residents to stop using the lead filters. More testing is being planned.

The report on lead filters comes as state officials on Friday informed residents at more than 250 addresses living in areas of Genesee County outside of Flint that their water may also be tainted.

Dana, an auto parts worker who lives just outside of Flint, said she had just learned that her water may be dangerous to drink. “This is crazy. I live in the county and they just posted a whole bunch of addresses that might be affected. It appears it is impacting more than just the city of Flint. They had us misled. They told us it was fine. I was making coffee with the tap water every morning.

“It is an outrage. It is getting worse and worse. Everyone in the government is to blame. We as citizens do not know what is going on.”

Soon after the switch by the city of Flint in 2014 from its traditional water source, the Detroit water system, to the polluted Flint River, residents began to complain of foul-tasting, discolored water coming out of their taps. Nevertheless, citizens were repeatedly told the water was safe.

It later emerged that the highly corrosive water from the Flint River was leaching lead from the city’s antiquated piping, poisoning the city’s 100,000 residents. Even after the switch back to the Detroit water system in October, lead levels remain dangerously high due to the damage already done to the city’s water pipes.

Ten deaths from the deadly Legionnaires’ virus have also been traced to Flint water.

In another development, the US Department of Agriculture rejected a request by Snyder to extend the Women, Infants and Children (WIC) program to Flint residents up to the age of 10. A department spokesperson said federal law limited the program to children under age five. The program provides grants to states for supplemental foods, health referrals and nutrition information to pregnant and postpartum women with infant children.

Health professionals say proper nutrition is important in mitigating the long-term effects of lead poisoning in children. Children are especially vulnerable to lead, since their developing brains and nervous systems are more sensitive to toxins. The city has a child poverty rate of nearly 67 percent, 10 percentage points higher than Detroit.

According to the Michigan DHHS, 130,095 people in Genesee County, where Flint is located, are using food stamp assistance now, compared with 87,847 in 2005.

The report on continued high levels of lead in Flint’s water supply comes as Michigan’s Attorney General Bill Schuette says the state may not provide legal counsel for seven DEQ employees who are the subject of a class action lawsuit by Flint residents. Schuette has asked a federal judge to decide the matter of representation.

The lawsuit alleges the state endangered Flint residents by switching the city’s water source to the Flint River. In addition to the DEQ employees, the lawsuit also names Snyder, the state of Michigan, the city of Flint, two former emergency managers, the former Flint mayor and three city employees.

It has been filed on behalf of 10 plaintiffs, but seeks class action status for all Flint residents. It seeks compensatory and punitive damages, the creation of a medical monitoring fund and the appointment of a monitor to oversee Flint water.

The suit does not name federal officials, however the Obama administration’s EPA is deeply implicated in the cover-up of the lead poisoning danger. As early as April 2015, the highest-level EPA official in Michigan was aware that Flint water was not being treated for corrosion control, but said nothing. This, despite the fact that water professionals understand that such treatment is necessary if highly corrosive water like that from the Flint River is being used for drinking because of the danger of lead leaching from old piping.

Snyder has claimed he did not become aware of problems with Flint’s drinking water until October 1, 2015.

The Militarization of the Superhero

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Editor’s note: In honor of Grant Morrison’s 56th birthday, enjoy Dan Sanchez’s excellent analysis of the humanist anti-militarist messages of Morrison’s body of work.

By Dan Sanchez

Source: Voices of Liberty

Grant Morrison Vs. the Super-Soldiers

At this year’s Comic-Con (a huge event in the worlds of comics and superhero blockbusters), celebrated writer Grant Morrison:

“…told a crowd of 2,600 that he’s done all he can with traditional superheroes. He’s sick of the ‘military entertainment complex,’ in which today’s characters always seem to be working for the government…” [Rolling Stone]

The creative industry’s booming superhero sector would be wise to take this criticism to heart, as Morrison is the preeminent genius of the genre. He wrote the most commercially successful graphic novel ever, his 1989 Batman: Arkham Asylum, as well as the comic series All-Star Superman (2005–2008), widely acclaimed as one of the all-time best stories about that archetypal superhero.

The Scottish scribe is not only a master practitioner of the genre, but is even its foremost philosopher, having written the definitive book on the superhero, the national bestselling Supergods: What Masked Vigilantes, Miraculous Mutants, and a Sun God from Smallville Can Teach Us About Being Human, which the Memphis Flyer aptly described as:

“…at once a well-researched history, an entertaining memoir, intriguing cosmological analysis, and a surprising personal revelation…”

Morrison’s disdain for the militarization of his art form is in line with his upbringing. As he relates in Supergods, his father was:

“…a working-class World War II veteran who’d swapped his bayonet for a Campaign for Nuclear Disarmament badge and became a pacifist “Spy for Peace” in the Committee of 100.”

As Morrison has explained in interviews, his father did not suffer from “shell shock” so much as from a “political shock.” His dad remembered first believing that he was going to war to “fight fascism,” and then realizing that “we were just as bad as they were,” after witnessing atrocity after atrocity.

Raised by both parents according to “pacifist principles,” young Morrison once told a Boy Scouts recruiter:

“I refuse to be part of any paramilitary organization, and that includes the Boy Scouts.”

In the sixties, his father was arrested protesting the American nuclear missile bases then located in Scotland. Morrison tells of growing up in the terrifying shadow of:

“…the Bomb, always the Bomb, a grim and looming, raincoated lodger, liable to go off at any minute, killing everybody and everything. (…)

Accompanying imagery was provided by the radical antiwar samizdat zines my dad brought home from political bookstores on High Street. Typically, the passionate pacifist manifestoes within were illustrated with gruesome hand-drawn images of how the world might look after a spirited thermonuclear missile exchange.”

In his childhood home, these horrific images contested with the “shiny futurity” of the covers of his “mum’s beloved science fiction paperbacks.” This struggle played out on his TV screen as well, until victory was claimed for optimism by the dramatic arrival of superheroes into his life:

“On television, images of pioneering astronauts vied with bleak scenes from Hiroshima and Vietnam: It was an all-or-nothing choice between the A-Bomb and the Spaceship. I had already picked sides, but the Cold War tension between Apocalypse and Utopia was becoming almost unbearable. And then the superheroes rained down across the Atlantic, in a dazzling prism-light of heraldic jumpsuits, bringing new ways to see and hear and think about everything.”

Ironically, these saving superheroes entered Scotland in the duffle bags of the very same American soldiers who also delivered the Bomb. As Morrison put it in an interview, they brought with them both the disease and the cure.

The sunny, scifi superheroes of the “Silver Age” of comics flew and swung into Morrison’s psyche, saving him from the debilitating existential terror of the Bomb. For the Hulk, having a Gamma Bomb blow up in his face was only the beginning of his career. The Flash could outrun a nuclear blast wave without breaking a sweat. And Superman could stroll out of ground zero without so much as a sun tan.

“Before it was a Bomb, the Bomb was an Idea. Superman, however, was a Faster, Stronger, Better Idea. It’s not that I needed Superman to be “real,” I just needed him to be more real than the Idea of the Bomb that ravaged my dreams. I needn’t have worried; Superman is so indefatigable a product of the human imagination, such a perfectly designed emblem of our highest, kindest, wisest, toughest selves, that my Idea of the Bomb had no defense against him.”

For Morrison, the superheroes were a hopeful, defiant answer to nuclear nihilism, because they were:

“…the best current representation of something we all might become, if we allow ourselves to feel worthy of a tomorrow where our best qualities are strong enough to overcome the destructive impulses that seek to undo the human project…”

Since childhood, the superhero represented to Morrison the antithesis of the ultimate form of warfare. It is no wonder that he would now speak out against its military conscription.

Morrison later turned his love for superheroes into a career as comic book writer. Early in that career, Alan Moore, a fellow Brit, revolutionized the genre, starting in 1982 with his dark, deconstructionist Marvelman (later retitled Miracleman for fear of Marvel Comics’ lawyers). In this revised origin story, Moore recast Britain’s classic Superman-type character as having been engineered as a living weapon by the Royal Air Force.

Moore inaugurated what Morrison calls the “Dark Age” of superhero comics. Realism, political analogy, dystopia, mass carnage, graphic violence, and antiheroes characterized this new age, as well as higher literary standards.

Moore’s first American title was Watchmen (published in 1986–87 and made into a Hollywood movie in 2009). Written during the heightened nuclear tensions of the Reagan years, Moore’s Watchmen was also haunted by the Bomb. Morrison described it as a:

“…murder mystery set against a familiar backdrop of Cold War nuclear paranoia, but located in an alternate history where the appearance of one single American superhuman in 1959 had deformed and destabilized global politics, economies, and culture itself.”

That single superhuman was Doctor Manhattan, who placed his godlike powers in the service of the US government, swinging the Cold War’s balance of power in America’s favor, and making the Vietnam War a cakewalk instead of a quagmire.

Watchmen launched the comic world’s analog to pop music’s “British Invasion” of American culture, an invasion that also included writers such as Neil Gaiman and Morrison himself.

America’s answer to the British “Dark Age” Invasion was Frank Miller: especially his hardboiled 1986 Batman story The Dark Knight Returns. The story also features Superman, and in Hollywood influenced both The Dark Knight Rises and the upcoming Superman v Batman: Dawn of Justice. Morrison wrote:

“The thoroughly modern Batman of The Dark Knight Returns was an antiestablishment rebel and ruthless pragmatist, but Miller’s Superman was an idealistic government stooge in the pay of an all but mummified Ronald Reagan, president forever and ever, amen. A memorable sequence of panels introducing Superman to the story depicted a visual dissolve of the flag on the White House roof, where the rippling stripes of Old Glory morphed into an abstract close-up detail of the famous S shield.”

Morrison further characterized Miller’s Batman as:

“…no bleeding-heart liberal but a rugged libertarian.”

…and his Superman, in contrast, as a:

“…compromised champion of the powers that be, serving the letter of the law, no matter how corrupt its administration became.”

Miller’s story, like Moore’s, also featured the threat of nuclear war and such themes as superhero registration/regulation. And both Watchmen and The Dark Knight Returns are often assigned reading in university courses.

The Cold War, Reagan-era superhero could sometimes be a government stooge, like Moore’s Doctor Manhattan and Miller’s Superman. But in such instances, he was recognized as a stooge.

This has often not been the case for the post-Cold War super-stooge. Starting in the “humanitarian interventionist” Clinton era, the western superhero began celebrating what Charles Krauthammer called America’s “unipolar moment” by strutting the globe, not as government lackeys, but as government badasses.

This was especially the case in the title Stormwatch under the authorship of Warren Ellis, yet another Brit, starting in 1996. Ellis’s heroes were, as Morrison put it:

“…UN-sanctioned operatives with a mandate to monitor superhuman activity and to police violations of the various protocols and sanctions governing the use of extranormal abilities. Costumes became functional field outfits, designed for espionage and black-ops work. Ellis suggested a new take on the T.H.U.N.D.E.R. Agents–S.H.I.E.L.D. model, combining spy thrills with grimy, violent superheroics in a world of genetic manipulation, weaponized flesh, and budget restrictions.”

In 1999, Ellis went even further in this vein with The Authority. Ellis’s new superteam was an updated “Justice League,” with its own parallels of Superman and Batman. The powers and costumes were alike, but the similarities ended there. As Morrison wrote:

“The Justice League never resorted to lethal force, but Ellis’s heroes would happily cut off your head and beat you to death with it if that’s what it took to stop you from being a dictator or a “bastard.” These hombres meant business, and the bad guys could no longer rely on that handy code against killing, which had kept superheroes in check for so long.”

The “heroes” of the Authority decapitated, dismembered, and impaled with abandon. In Marvelman, Alan Moore graphically showed what would happen in the “real world” when supervillains got their hands on frail mortals. Now superheroes too were gleefully exploring the myriad ways to disrupt human anatomy.

The Authority was as ambitious as it was severe. As Morrison wrote:

“The opening page of The Authority no. 1 showed Earth as seen from space accompanied by a single caption. ‘They think there’s no one left to save the world.’”

But the classic superhero trope of “saving the world” had a distinctly imperial ring with this team of, in Morrison’s words, “strutting imperial warrior superhumans.”

“Unlike Alan Moore’s troubled heroes, the members of the Authority were comfortable with their powers, using them sensibly to fight “bastards” and improve the lot of everyone on planet Earth. It was the utopian vision of [Superman creators] Siegel and Shuster strained through British cynicism and delivered on the end of a spiked leather glove. It… suggested a new kind of superfascist, one who was on our side.”

Also unlike the superheroes of yesteryear, these “friendly” imperial superfascists did not shy away from incurring extensive “collateral damage,” if that’s what it took to terminate the superhuman dictators, terrorists, and other “bastards” plaguing the planet.

In one storyline, to defeat an enemy empire on a parallel Earth, the Authority wages total war on the planet. In the last battle, the team’s shaman, called the Doctor, floods the entire Italian peninsula with a move of two fingers, killing everyone on it, man, woman, and child.

The team leader then issues a triumphal global broadcast, announcing the regime change:

“This is Jenny Sparks for the Authority. Albion is free of the Blue. Sicily and the Italian capital infrastructure are gone. If needed, we can annihilate the Hanseatic regions within the hour. If we’re asked to, we will go into China and Japan. If we have to, we will personally expunge the royal blood and military rape culture from the face of the planet. We’re here to give you a second chance. Make a world worth living in. We are the Authority. Behave.”

Morrison liked both Stormwatch and The Authority, and was even creatively involved in the latter. But in hindsight, he now sees that their spirit presaged dark things to come, both in superhero fiction and global superpower reality.

“For a while, it was exciting. In The Authority, the no-nonsense army toughs were on our side for a change, but it was a particular kind of power fantasy: that of impotent liberals, who feared deep down that it was really only force and violence that got things done and not patient diplomacy, and that only soldiers and very rich people had the world figured out. Gifted Irish writer Garth Ennis had occupied this territory for years; his soldier-hardman heroes influenced the new generation of supermen and women. These books were a capitulation to a kind of thinking that would come to dominate the approaching first decade of the new millennium. Soon the no-compromise bomb and ‘cripple what you don’t agree with’ approach of the Authority would be put to practice in the real world with horrific results. And it wouldn’t be liberals doing the damage”

Throughout the 90s, Morrison’s own career was taking off as well, but in a decidedly non-militaristic direction. After the smash hit of his 1989 Arkham Asylum, he was a hot commodity in the comics industry. But his subsequent explorations of the superhero were worlds away from the “grim ‘n’ gritty” comics of the 80s and 90s.

In his titles Animal Man, Doom Patrol, and The Invisibles, Morrison preferred to explore the intersection of the cosmic, the quirky, and the counter-cultural. Morrison’s gonzo inventiveness and bubbling-over genius quickly made a splash. With obscure superheroes, he felt free to take the genre in radically experimental directions, infusing it with such elements as transcendentalism, surrealism, and even dadaism, making his books cult classics among more discerning and literary comic readers.

But sometimes quirkiness just isn’t called for, so in 1997, when he got a crack at the Justice League itself and its all-star roster (Superman, Batman, Wonder Woman, the Flash, etc) in the title JLA, he gave these iconic characters the iconic (yet still boldly and brilliantly inventive) treatment they deserved.

“There would be no obtrusive postmodern meta-tricks in JLA, just unadulterated, gee-whiz, unadorned sci-fi myths in comic form, giving back to the superheroes the respect and dignity a decade of ‘realism’ and harsh critique had stripped away.”

Morrison had no interest joining a paramilitary organization as a boy, and he had no interest writing one as an adult. And so Morrison’s Justice League members were not “operatives” or “imperial warrior superhumans,” but genuine superheroes.

In the first storyline, the Justice League repelled an alien invasion: and unlike the Authority, did so without harming innocents. In this story, it was the villains and not the heroes who promised to “make the world a better place” by taking it over and remaking it. Morrison ends the adventure with an exchange that cautions against interventionism:

Wonder Woman: “When does intervention become domination?”

Superman: “I can only tell you what I believe, Diana. Humankind has to be allowed to climb to its own destiny. We can’t carry them there.”

In another storyline, the League takes on the “Ultramarines,” who, like Marvelman, were bio-engineered, duped, and exploited by the military.

And in his final story, “World War III,” the great menace is not a person, but a psychic weapon on auto-pilot called Mageddon, which causes its victims to destroy each other by instilling in them “war fever.” Ages ago it destroyed its godlike creators, and now it threatens to destroy humanity by pitting it against itself.

The Justice League manages to temporarily confer superpowers to all the people of Earth, who then together vanquish Mageddon. For his finale, Morrison has an embodiment of war itself as the villain, and regular people rising up and becoming superheroes to defeat it. Thus, a decade before he wrote Supergods, Morrison had already manifested his vision of the superhero as:

“…the best current representation of something we all might become [represented by the population of Earth becoming superheroes], if we allow ourselves to feel worthy of a tomorrow where our best qualities are strong enough to overcome the destructive impulses [represented by Mageddon] that seek to undo the human project…”

Morrison returned to the Justice League in his 2000 graphic novel, JLA: Earth 2. The villains of that tale, the Crime Syndicate of America, are basically the Authority taken to its logical conclusion: a team of JLA-doppelgänger super-tyrants ruling an alternate Earth with an iron fist.

In a scene that will warm the hearts of hard money advocates and fans of George Orwell, paper money is seen raining down on the alternate-Earth city of Metropolis, causing brawls to break out as the impoverished subjects scramble for it. Next we see that the bills are being cast from an overhead satellite by Ultraman, the evil-twin version of Superman, who tells his robotic servant Brainiac:

“By the time they realize the notes are fake, the economy will be in ruins again.”

Down below, one of the citizens reaches his breaking point, a la Orwell’s Winston Smith.

“…not real! It’s crap! It’s just more crap from the sky! From Ultraman! I can’t take any more of them looking down at us as though we’re-”

A red light is seen penetrating the clouds, and “Winston” is incinerated mid-sentence. Ultraman, his eyes still glowing from his use of heat vision, says:

“They insult me within earshot. They know what to expect. Big Brother is watching you.”

He might have just as well echoed Ellis’s Jenny Sparks and said, “We are the Authority. Behave.”

Of course unlike in The Authority, the swaggering imperialists of the Crime Syndicate are obviously villains. And it is gratifying to see Morrison’s Justice League show them what real superheroes are made of. A similar feeling can also be had reading Morrison’s JLA/WildC.A.T.S. inter-series crossover, in which the League tackles (though later teams up with) another obnoxious paramilitary (C.A.T.S stands for Covert Action Teams) super-group of the “grim ‘n’ gritty” tradition.

Then 9/11 happened, and the militarization of the superhero, like the concurrent militarization of the police, went into overdrive.

What must have been particularly grating for Morrison, was that it was spearheaded by his own protege Mark Millar, a fellow Scot who had made his name after he was selected to take over writing The Authority on Morrison’s recommendation.

In his hugely influential The Ultimates, Millar gave the Avengers (Marvel Comics’ chief super-team) an Authority makeover. Captain America cut villains in half with his shield while shouting jingoistic catchphrases. The Hulk ate innocent people while rampaging, causing little more trouble for the team than a PR headache. And the whole team was a government project.

Morrison’s analysis of his friend’s title was as withering as it was perceptive and eloquent.

“The Ultimates, re-created with Mark Millar’s gleefully right-leaning heroes, gave a voice to Bush’s America’s posturing, superheroic fantasies of global law enforcement in a posttraumatic world. (…)

President George W. Bush himself turned up to welcome Captain America to the new millennium with the words “WELL, WHAT’S YOUR VERDICT ON THE 21ST CENTURY, CAPTAIN AMERICA? COOL OR UNCOOL?,” to which the Captain replied, “COOL, MISTER PRESIDENT. DEFINITELY COOL.” With photorealistic renderings of George W. Bush embracing an equally believable Captain America, there could be no mistaking the dizzying, stifling collapse of fact into fantasy. (…)

The fear of a sinister military-industrial underworld that haunted Moore’s Marvelman was inverted to become a joyous embrace of Republican America’s undeniable access to the best guns, the best soldiers, and the best superheroes in the world. For Mark Millar, it was a given that any real-world superhero would be co-opted by the powers that be and recruited as a soldier. The Moore-Miller Superman of the eighties, that helpless, unreconstructed tool of the ruling class, became the template for a new generation of reengineered characters. In The Ultimates, everyone worked for the government, but it was all cool. In the first decade of the twenty-first century, superheroes strove to preserve and embody the values of a defiant military-industrial corporate complex or they didn’t work at all. The brief era of The Authority had passed and left the “bastards” in charge as usual.”

For Morrison, all of this had a bleak upshot:

“The last pirate art form had swapped its Jolly Roger for the Stars and Stripes once again, and this time it looked as if there was no turning back.”

This is the key background to Morrison’s Comic-Con pronouncement discussed at the beginning. At that conference, he told ComicBook.com:

“…for the last fifteen years at least — certainly since 9/11 — I think America’s been processing the horror of those images through their art, through their popular art in particular.

That’s why I think superheroes became from ordinary people who went out at night to make the world a better place, they’ve become I think agents of the military-entertainment complex. The Avengers work for the government, and it’s been like that since Mark [Millar] did The Ultimates. Batman as seen by Christopher Nolan and subsequently is a soldier. He wears military gear with his ordinance and his machines. For me, it became quite reductive. It was an interesting way to look at it for a while, but it’s persisted for so long that I’m quite bored with the idea that the best superheroes can represent is some aggressive version of the military.”

Millar’s Ultimates seem to have been a major influence on the phenomenally successful Marvel Cinematic Universe films. Not all of that influence has been bad; two great characterizations — Tony Stark as a cocky billionaire playboy genius, played so perfectly by Robert Downey, Jr., and even the casting of Samuel L. Jackson as Nick Fury — both came straight from the pages of Ultimates. But the tight integration between the Avengers and the SHIELD government agency did too.

Thankfully, the Avengers of the films are not nearly as fascist as the Ultimates. In fact, to a large extent they take a marvelously anti-authoritarian and anti-militarist stance. See for example my articles on Captain America: Winter Soldier and Avengers: Age of Ultron.

Yet, the militarization of the Avengers is bleeding into its merchandise, even targeting its most impressionable audiences. For example, the title of an Avengers sticker book for children, “Top Agents & Most Wanted,” seems to recast the Avengers as some sort of super-FBI.

Fortunately, even after Ultimates, Morrison had not given up trying to remind people what a true superhero is. Superman and friends had saved Morrison’s psyche from the Bomb. Now Morrison would return the favor by saving Superman from possibly imminent militarization by writing All-Star Superman. Morrison wrote of how doing so brought his life full circle.

“I wrote my personal best story of the world’s greatest superhero, for my favorite artist to draw, overlooking a loch where Trident submarines still sailed in all their stately satanic splendor, with black bellies full of hellfire sufficient to blind and vaporize me in a fraction of a heartbeat, even as it liquefied the ancient stones of my walls, cracked Scotland in half, and turned the world into a refrigerated postnuclear litter tray. I wrote it scant miles from the former American navy base, where my parents had protested, where Dad had been arrested, and where American comics had arrived in Scotland with the sailors and submariners. It felt like ground zero, the center of a web of coincidence and personal mythology…”

All-Star Superman was Morrison’s defiant response to post-9/11 culture and what it was doing to the genre. In it, he even outdid his own work on JLA in beautifully distilling the essence of the superhero.

“As the first few years of the twenty-first century wore on, I wondered just how badly people, especially young people, were being affected by the overwhelmingly alarmist, frightening, and nihilistic mass media narratives that seemed to boil with images of death, horror, war, humiliation, and pain to the exclusion of almost everything else, on the presumed grounds that these are the kinds of stories that excite the jaded sensibilities of the mindless drones who consume mass entertainment. Cozy at our screens in the all-consuming glare of Odin’s eye, I wondered why we’ve chosen to develop in our children a taste for mediated prepackaged rape, degradation, violence, and “bad-ass” mass-murdering heroes.

And so All-Star Superman: our attempt at an antidote to all that, which dramatized some of the ideas in Supergods by positioning Superman as the Enlightenment ideal paragon of human physical, intellectual, and moral development that Siegel and Shuster had originally imagined. A Vitruvian Man in a cape, our restorative Superman would attempt to distill the pure essence of pop culture’s finest creation: baring the soul of an indestructible hero so strong, so noble, so clever and resourceful, he had no need to kill to make his point. There was no problem Superman could not solve or overcome. He could not lose. He would never let us down because we made him that way. He dressed like Clark Kent and took the world’s abuse to remind us that underneath our shirts, waiting, there is an always familiar blaze of color, a stylized lighting bolt, a burning heart.”

One scene bottles the lightning that is the superhero concept most elegantly of all. In a fleeting interlude between mega-crises, Superman’s super-hearing picks up the voice of a therapist stuck on a train, desperately trying to keep a suicidal patient on the phone until he can reach her. The troubled girl, with purple hair and facial piercings, drops her phone off the ledge of a skyscraper. She closes her tear-streaked eyes and prepares to jump. Suddenly Superman is standing behind her with his hand on her shoulder.

“Your doctor really did get held up, Regan. It’s never as bad as it seems.”

As she turns wide-eyed to face him, he says:

“You’re much stronger than you think you are. Trust me.”

Regan collapses into Superman’s arms, and he hugs her in silence as his cape billows in the wind.

These five panels and two dozen words have literally saved lives. At Comic-Con, Morrison spoke of how moved he was to meet actual kids who decided against committing suicide after reading this scene. It made him more convinced than ever that superheroes, when written as superheroes, can make a real and positive difference in people’s lives.

The Grant Morrison superhero is no souped-up super-soldier taking twisted pleasure in the hunting of men, like an American Sniper or an American Cop, using “saving people” as a mere excuse. He is not some semi-sadistic adolescent power fantasy.

The superhero according to Morrison takes what’s best in us, personifies it in a sigil-draped figure, and shows it springing into action, inspiring us to emulation.

The superhero according to Morrison takes what’s best in us, personifies it in a sigil-draped figure, and shows it springing into action, inspiring us to emulation. It imparts that not even the sky is the limit if we choose to bring out in ourselves those noble qualities which the superhero personifies.

Like Superman with the suicidal girl, the superhero reminds us that we’re stronger than we think we are. Stronger than despair. Stronger than hate. Strong enough to someday achieve scifi marvels. To even be stronger than the Bomb. Stronger than War.

Leviathan and Behemoth

images

By Chris Shaw

Source: Center for a Stateless Society

Introduction

The capitalist economy has gone through another shock, and the potential for another, larger one is on the horizon. While it’s seemingly in its death throes, capitalism continues to fuel growth. Under such a system we have seen a vast improvement in general living standards across the globe, despite rigged markets and the omnipresent power of the state. However, who is this growth for? While absolute poverty has been rolled back, and in many Western nations completely eliminated, we still see a large, indebted underclass, a Global South regularly sold out to the interests of capital and a system of vast wealth that only seems accessible to a privileged few. Economists may say that if we look at BRIC countries we see an equalisation of wealth and growth with the West, but these BRIC markets are used as cogs in a hegemonic state-corporate machine. Third World entrepreneurship isn’t encouraged, but rather sidelined for corporate dominance. This is a system that needs to end. The debt economy, big government, the corporate-state partnership and modern globalisation all need to end. In their place we need truly free markets, where cooperation and exchange are paramount and aren’t controlled by corporate or government interests.

Our neoliberal society is composed of corporate hegemony backed by state power. By corporate hegemony I mean the power modern capital has over governance. This isn’t just found within corporations, but within guild-like occupational boards (Lawyers and Doctors and their licencing requirements) and corporate trade unions that support the maintenance of wage labour at the expense of worker independence from the structure of capital. Any markets we see are rigged in favour of corporate interests. The major monopolies of government control make sure that markets are a tool of big business and the ability of workers to break free from this paradigm is limited if not impossible. The entry barriers to markets, the restrictions on self-employment and the continued lobbying of government for patronage and favourable legislation leads to a corrupt, crony system that relies on the indenture of the poor in favour of employers and business.

There are many libertarians who unfortunately see this system as just and fair. They see sweatshop labour as an excellent solution to Third World poverty. The idea of growth is given religious prescience, without realising cultural antecedents and the importance of community within the realm of the individual. They don’t understand the power dynamics at play, and the continued collusion of corporate and state interests. They fail to see the monopolisation of social institutions and the commodification of culture and life. The destruction of livelihoods all in the name of GDP growth. This is not a free market, but rather capitalism at work. To move away from this we need to understand that free, or freed, markets are economic organisations free from coercive control, where the individual and community are the key players and profit is not reliant on its exploitative features, but rather the ability to meet real demand.

We need to look at the current capitalist system from the anarchist perspective that I put forward in this paper. Modern capitalism is a state-based system, reliant on enforced hierarchies and the provision of false choice. Real choice would confer power on individuals and communities, while under today’s system real choice is in the hands of bureaucrats and corporate oligarchies. Chartier’s definitions of capitalism, “capitalism: an economic system that features a symbiotic relationship between big business and government”[1] and “capitalism: rule—of workplaces, society, and (if there is one) the state—by capitalists (that is, by a relatively small number of people who control investable wealth and the means of production)”[2] shines light on this conception. Rather than capitalism being a system of free markets as posited by some libertarians (Block, Mises, Hayek, etc.) it is instead a system reliant on big government and its institutions and the control of said institutions via capital.

The vulgar libertarians who view the capitalist economy as some form of free market do not understand the forms of power present. If a worker wants to start a collectively-owned business, can he? Not without huge capital requirements and regulatory hoops to jump through. How about setting up a mutual credit system with a different currency? Well there are legal tender laws that in the United State are enforced with more brutality than the punishments given for heinous crimes[3]. When talking of free markets, we need to understand that freedom is only relative to where the power lies. If it lies with the state and its subsidiaries, then freedom is conferred on large employers and corporate unions whom receive forms of state funding and favourable regulation. If it lay with individuals and communities, we would most likely see a move away from one-size-fits-all regulation, the processes of commodification through rentierism and arbitrary entry barriers.

The Regulatory Apparatus

The regulatory apparatuses found within the economy also benefit the capitalist structure. While generally seen as a bulwark against corporate power, the regulations found in an economy create entry barriers to markets and a form of implicit subsidy to big business, as these businesses rent-seek government for more regulation, allowing for a monopoly within particular economic sectors. We can see in the banking, energy, manufacturing and retail sectors that this is the case. Childs noted this in relation to the development of monopoly power in American business during the late 19th and early 20th centuries. He states “this, then, was the basic context of big business; these were the problems that it faced. How did it react? Almost unanimously, it turned to the power of the state to get what it could not get by voluntary means”[4]. In particular Childs saw this occurring in the rail industry in America during the late 19th century. Massive competition had begun in the rail industry, which massively sunk profits for established companies and encouraged many start ups and smaller competitors. As large rail companies weren’t competitive enough in this environment, they came to rely on government intervention, where regulatory boards were created staffed mostly by executives from the large rail companies.

This is what regulation is really about. It isn’t a way of protecting the hapless consumer from the ravages of a free market, but is rather a tool of corporate power that forms entry barriers and enforces particular dichotomies of ownership and organisation in an economy. Capitalism becomes a system of patronage, where corporations gain favour due to their money and power, which itself comes from the state in the first place. As Paul notes “the rich are more than happy to secure for themselves a share of the loot – for example, in the form of subsidised low-interest loans…bailouts when their risky loans go sour, or regulatory schemes that hurt their smaller competitors”[5]. Rifkin shows a similar process, describing how “the critical industries that made up the infrastructure…banded together in a mega lobby to ensure…financial underwriting, as well as industry-friendly codes, regulations, and standards to ensure market success”[6].

The regulatory apparatuses also have the effect of distorting economies of scale, decoupling supply from demand and favouring largesse in business and ownership models. Thus we see the development of high overhead costs which restrict market entry to best capitalised of entrepreneurs. By limiting competition, we see perverse operations occurring that favour the interests of business over the worker and consumer. Thus things like planned obsolescence, guaranteed markets and a continuation of private gain and socialised loss. As had been noted by Childs, private cartels were difficult to maintain. Even the rail trusts, themselves built in contrived, government-produced markets, were ravaged by competition from smaller rail providers[7] that favoured more local economies of scale. So these corporations looked to the government, who enshrined their demands into acts and legislation which created cartels that were much more easily enforced. We just need to look where wage laws, licensure laws and planning/zoning laws are coming from and who lobbies for them. Invariably its dome by corporations and their lobbying arms. We also forms of legal privilege, as in the case of limited liability and corporate personhood, which are really only accessible with very high capital costs and a developed shareholder clientele. These systems are purely artificial, and whether they would work voluntarily is not the question. Rather it is, if they are efficient, why do they need the government to provide these privileges and apparatuses. The answer is simple, they aren’t efficient.

Even when there are laws supposedly to ameliorate the effects of marketisation, as in the case of welfare and government-provided services, they are usually built on the back of resilient communities who developed their own systems, and usually end up allowing employers to pay subpar wages and benefits and lessen the strength of community relations. It builds layers onto a poor foundation. Or to put it another way, the corporate-state nexus is putting a cinderblock on toothpicks. Bureaucrats don’t fully understand the problem with this but realise it is unstable. So to stabilise it, they put more toothpicks under the cinderblock, thinking it will stabilise. However, the system is inherently unstable and propping it up denies the inevitable.

This assurance of market success shows that under a truly free market they wouldn’t exist, or if they did it would be on a much smaller scale. The regulatory web is just another power dynamic that allows for capture and control. To describe this as a free market is laughable. These processes are completely involuntary, reliant on extortion through taxation and allow for the redistribution of wealth from the poor and middle class to the rich and privileged.

The Money Monopoly

While regulation, which “far from coming against the wishes of the regulated interests, was openly welcomed by them in nearly every case”[8], is an important part of the corporate state, the original four legal monopolies (as identified by Tucker), money, land, tariffs and patents, allowed for the development of rent-seeking corporations. These four monopolies, or as I see them structural monopolies as they create the structure of the socio-economic paradigm, are fundamentals of capitalism.

The money monopoly allows for the restriction of credit and the development of debt-based models that destroy stores of value and make individuals slaves to the desires of governments and banks through modern forms of debt peonage. As Dowd notes, over the 20th century “the US dollar has lost almost 85 per cent of its purchasing power even by official government statistics; for its part, sterling has lost 98 per cent of its value over the last century”[9]. The restriction of credit coupled with the inflationary tendencies of modern fiat currencies mean the poorest are effectively forced into wage labour, as they rely on pitiable increases in nominal wages and are unable to gain any real credit for self-employment or collective worker-owned enterprises. What happens is a redistribution of wealth from the poorest to the richest. Long shows that “inflationary monetary policies on the part of central banks also tend to benefit those businesses that receive the inflated money first in the form of loans and investments, when they are still facing the old, lower prices”[10]. The pre-inflation money allows investors and banks to capitalise on new production and investment while the poorer elements of a society receive minimal benefits as the inflationary course makes its run, with prices rising and wages following later.

This also leads to massive levels of debt found currently throughout the globe, as credit instruments are used to make up for stagnant wages that can’t afford increasing land prices and subsequently rent prices, as well as an increase in the price of consumer goods that are a significant chunk of working people’s wages. The process of rent extraction via high interest rates follows from this, as “the money monopoly also includes entry barriers against cooperative banks and prohibitions against private issuance of banknotes, by which access to finance capital is restricted and interest rates are kept artificially high”[11]. Carson notes further that the elimination of controlled interest rates would lead to “significant numbers (of workers) retiring in their forties or fifties, cutting back to part-time, or starting businesses; with jobs competing for workers, the effect on bargaining power would be revolutionary”[12]. The current banking system leads to the necessitation of wage labour through restricted credit dissemination and debt-based forms of finance.

The Land Monopoly

The land monopoly is another lynchpin of capitalism. Most modern land is either nationalised or corporatised through state structures, leading to massive land centralisation and the process of land expropriation that is visible in much of the Third World. Alternative land arrangements, such as those organised by tribes and local networks, are swallowed up in this process. Many commons regimes that have existed for centuries are being eliminated in favour of the interests of capital. This process of enclosure of common lands began at “the end of the Medieval Age, when royal and feudal landowners began to enclose common lands, especially in Tudor England and Trastamara Spain. Through legal and political manoeuvres, wealthy landowners marked and hedged off sections of the commons for their own profits, impoverishing many villagers and ultimately destroying their communitarian way of life”[13]. The enclosures have continued into the 20th century, where “common lands have suffered a third, global wave of commodification and enclosure, ‘land grabbing’ spurred by the dominant neoliberal doctrine and competition for non-renewable natural resources and supported now by the evolutionary theory of land rights”[14]. The modern enclosures of land occur most noticeably in Africa and South America. We see the elimination of common land owned by native tribes and the raping of natural resources. The Niger Delta and its oil reserves show this acutely, with oil spills being common and almost no compensation to the farmers and workers who rely on the Delta for their livelihoods.

In effect this is a process of neo-colonialism pushed through via the Washington Consensus that is epitomised in international groups like the IMF and WTO. The plight of Bangladeshi workers is caused by this problem of neocolonial practices. In Bangladesh “wealthy and influential people have encroached on public lands…, often with help of officials in land-administration and management departments”[15] which has led to a result of “Many of the rural poor in Bangladesh are landless, have only small plots of land, are depending on tenancy, or sharecropping”[16]. What follows is a continuation of the development of a landless mass of cheap labour as a result of the nationalisation and corporatisation of land.

Then there are planning and zoning laws and property laws which act as a form of implicit land nationalisation in many Western countries. Among their many effects, they artificially inflate land prices, which has a knock on effect of making housing unaffordable and making the purchase of land extremely difficult for small businesses. This further encourages the process of rentierism and indebtedness as individuals have to get out mortgages or rent accommodation, and individuals looking to start a business are priced out, thus favouring large corporations. If you want to self-build a home or business, it becomes impossible. Instead a series of state-favoured land developers are able to land bank and rent out at extortionate rates. They aren’t subject to competition and making new land isn’t possible, so you create a system of patronage and favouritism, simply adding to the enforced necessitation of wage labour.

These processes of land appropriation lead to the development of land speculation via government-favoured industries, creating artificially high land prices which price out small businesses, community groups and anyone who isn’t able seek rent from the state. This speculation also fuels boom-bust cycles, with much of the credit used by investors and businesses being put into the easy investments of land and housing. This creates economic bubbles through the wide diffusion of mortgages and an increase in house and infrastructure building that isn’t necessarily needed. In London, we see this playing out with high-price apartments and high-rises that don’t address the needs of the wider population and are fueled, at least partially, via QE-induced credit. The development of a rentier society occurs. With land prices held artificially high, rich landowners are able to rent out their properties at high prices, creating economic precarity and stimulating the larger wage labour monopoly that is caused by a combination of this monopoly and the money monopoly.

The Larger Wage Labour Monopoly

As previously mentioned, credit is restricted thus funding options are limited for workers. Add to this high land prices, and the ability to buy a house or develop a business are severely restricted, developing the large pool of wage labour seen today. This obviously favours large-scale employers such as corporations who are able develop to their current size due to this wage labour monopoly. It leads to a means of surplus value, or rent, extraction. As Solow notes “one important reason for the failure of real wages to keep up with productivity is that the division of rent in industry has been shifting against the labor side for several decades”[17].

Alongside the two monopolies, the increase in precarious wage labour is compounded by the restriction of collective action and the development of monopolist unions that complement the centralised economic actors. The legislation governing strikes and the ability to make a union add to this problem, making it difficult for freelance workers to unionise and stopping the development of radical trade unions and company unions. Thatcher’s trade union reforms in the UK created such a problem as the majority of private sector unions are part of the corporate system of economic centralisation. The final nail in the coffin is the minimum wage. This creates a wage ceiling and simply allows corporations to price smaller competitors out of the market while subsequently limiting the hours and benefits workers receive. As most minimum wages aren’t enough to live on, many workers rely on debt-based credit which pushes individuals further into wage labour, creating debt-led wage slavery and maintaining a massive, centralising economic monopoly on the choice of workers.

As Solow explains, in the US “in the past 10 years productivity has increased 12.3 percent in the non-farm business sector of our economy while real compensation of labor has increased by only 5.1 percent”[18]. So what we see is a form of surplus value extraction, whereby the excess product of labour is captured by the interests of capital and removed from the compensation of labour. This can’t simply be explained away by using the marginalist critique. The value of a product is at least partially informed by its labour input. Marshall’s analysis shows that “price was determined, at any given time, by the balance between the demand and supply that actually existed at that moment. As the time factor came into play…price approached closer and closer to cost”[19] thus showing that the equilibrium of supply to demand moves from subjective criteria of value toward the input of labour in that value. Again looking at Solow’s productivity figures, the compensation of labour isn’t in proportion to production.

Hodgskin’s idea of a market artificially privileged with rents, profits and interest becomes a reality in the modern context. The increase in freelancing and labour market individuation means the expropriation of rent and the limitation of choice, particularly as unions are simply a representation of the corporate interest, particularly since the Wagner Act in America and the trade union reforms in Britain. The individualisation of labour serves to increase these artificial privileges, meaning can be paid less and thus become more reliant on debt instruments such as mortgages and credit cards to simply earn a living and have a roof over their head. This system is even more acute in the Global South, with the restriction of choice via the structural monopolies being almost explicitly enforced via the government as land in enclosed and regulations used to restrict microeconomic activity that doesn’t serve the interests of global value chains. Their human capital is monopolised, wages restricted, collective action completely banned and working conditions extremely poor. The main profit garnered from this is simply the mark-up created by internal tariffs and intellectual property (to be discussed later in this paper), which limits domestic market production and serves only the interests of capital and big business, as both the workers and consumers are given low wages and higher prices respectively.

What happens then is the construction of a monopsony situation in wages and labour, where the product of labour isn’t adequately paid, becoming widespread due to companies paying below this level. This is compounded by wage laws favoured by corporate interests, and an inability for the worker to capture this value through collective bargaining or through the means of owning one’s productive capacities due to market entry barriers that restrict self-employment and worker or community ownership. It constrains the real choice of workers and puts the power dynamics upon employers and bureaucrats.

Tariffs

The next two monopolies that Tucker highlighted further the centralisation of economic power toward corporations. Tariffs are simply a form of direct state intervention to favour domestic industry over foreign competitors. There are arguments favourable to this position, such as those by List and Chang. However, there is a significant time limit on the ability of tariffs to produce any sort of growth (usually artificially induced by state policies), and eventually many of the protected industries become bloated and begin to rely on further government subsidy.

The use of tariffs today is much more limited than it was during the mercantile years of the 17th and 18th centuries. However, one area where tariffs are still largely used is modern agriculture in the West, particularly the US and the EU. The Farm Bill in the US creates price distortions within food markets that favours large agribusiness over small, family farms. As Reitzig explains “the farm bill perpetuates the myth of cheap food. It subsidizes Big Ag so that BA can sell its food to the market cheap and you find it at the grocery store for less than you’d pay for it from your local farmer”[20]. However as “it costs the small local farmer about the same to produce the same food as the Big Ag farmer”[21], all the Farm Bill does is redistribute tax money toward large agricultural firms. The economies of scale thus get changed, with farmers forced into retail sector bulk sell offs that are increasingly inefficient and perpetuate the agricultural tariffs and subsidies.

There also forms of internal tariffs that protect large industry through direct subsidisation. For example “between 1973 and 2003, the US government paid out $74 billion in energy subsidies to promote R&D in fossil fuels and nuclear power”[22]. This was despite these companies having huge profit margins, which shows the actual profitability of these industries. They are reliant on institutions of theft to simply develop critical infrastructure as a result of their internal unproductiveness and their falling foul of the economic calculation problem. It creates a system of perverse incentives as these firms aren’t induced to work and develop in smarter, cleaner ways and instead produce the same limited output. This is corporatism at its finest, with government purposefully favouring large firms over small firms, and thus encouraging wasteful practices. Returning to farming, the EU holds similar policies, which in many ways restrict crop diversification and mean that certain farmers are favoured over others. This leads to artificially low prices which allows for retail monopolisation due to farmers being unable to sell their own product due to EU regulations which create this system. It is a continuation of the obstinate incentives that leads to overproduction, false demand and the entrenchment of economic disadvantages and inefficiencies.

Patents

Patents act in a similar way. They privilege large businesses in rigged markets and allow for centralisation and monopolisation. “The patent privilege has been used on a massive scale to promote concentration of capital, erect entry barriers, and maintain a monopoly of advanced technology in the hands of western corporations. It is hard even to imagine how much more decentralized the economy would be without it”[23]. Patents act to lock up innovation in a legal quagmire. It puts new technology into the hands of capital, limiting its distribution and creating a rentier system, where the privilege to use new technology and even knowledge is commodified by large corporations in collusion with the state.

This inability to access new technologies and knowledge creates a form of entry barrier, with smaller competitors being unable to afford this access. Most modern tech companies (Google, Apple, Microsoft) are in effect monopolists of knowledge and technology, limiting its accessibility and collecting the rent they charge on these products. Their market position becomes entrenched with restrictive data laws and copyrights that mean the passage of information is blocked by virtual, artificial toll gates that wouldn’t exist if not for coercive legislation.

Then there is the direct government subsidisation of research and development (R&D) spending that allows for large companies to reap “monopoly profits from technology it didn’t spend a penny to develop”[24]. Modern tech companies then are not only monopolists of patented of knowledge but also rentiers of technology they had no real part in developing. So while small inventors and start ups toil away trying to create a product that can only be sold on a rigged market, large firms benefit purely because of their power and the revolving door of government benefaction. Similar processes occur in military-based R&D spending, where corporations are given large grants and procurement contracts to develop military hardware and weaponry that on a freed market would not even necessarily be required by any customer or business. As Chomsky notes, in the US “the Pentagon system has long been the country’s biggest welfare program, transferring massive public funds to high-tech industry on the pretext of defense and security”[25]. These companies’ profits and growth are not then created in a market mechanism of competition and demand-led supply, but rather in a bubble of government-led protection, where they ride on the coattails of stolen innovation and forms of theft AKA patents and taxation respectively. “If they had to face the market, they’d be out selling rags or something, but they need a nanny state, a powerful nanny state to pour money into their pockets”[26].

Further, this process of patenting becomes a pure form of commodification as they remove products and ideas from their cultural origins. For example, the Human Genome Diversity Project used DNA from certain indigenous tribes in Central and South America. Some of this DNA was patented, and thus removed from the culture it came from without any sort of compensation by the HGDP and the beneficiaries of this knowledge. Biocolonialism and biopiracy are the best terms for this occurrence. By extracting culturally sensitive information and knowledge, a process of commodification occurs, and the whole concept of property, that of the sovereign ownership of the individual or collective, becomes redundant. Further the innovative capacities that supposedly come from intellectual property are limited if not completely negative. In fact the information that was patented was found to be 30% less innovative than the information released for full public use[27].

This analysis is backed by evidence from Scherer, who showed “a survey of 91 companies in which only seven ‘accorded high significance to patent protection as a factor in their R & D investments.’ Most of them described patents as “the least important of considerations.’ Most companies considered their chief motivation in R & D decisions to be ‘the necessity of remaining competitive, the desire for efficient production, and the desire to expand and diversify their sales”[28]. Thus patents and intellectual property “eliminate ‘the competitive spur for further research’ because incremental innovation based on others’ patents is prohibited, and because the holder can ‘rest on his laurels for the entire period of the patent.’ with no fear of a competitor improving his invention”[29].

Transport Subsidies

The fifth monopoly, transport subsidies, is one that has been identified by Carson. As Carson describes, “spending on transportation and communications networks from general revenues, rather than from taxes and user fees, allows big business to ‘externalize its costs’ on the public, and conceal its true operating expenses”[30]. These transportation subsidies allow for the development of large business operations, particularly in the retail and manufacturing sectors. By subsidising the movement of goods by heavy duty vehicles, it means they are given a state-based competitive advantage against smaller, local competitors.

Companies like Wal-Mart and Tesco are able to price their goods artificially cheaply as a result of not adding the transportation costs. Many of these companies actively lobbied for such infrastructure projects. When the interstate system was being built, it “had both an immediate stimulus effect on the industries that participated…oil companies, general contractors, cement manufacturers, steel companies…were among the dozens of industries involved in the building of the great interstate highway system”[31] showing the degree of corporate-state cooperation. It was because these infrastructure projects benefitted their products and models that they lobbied for them.

Of course Carson’s view of this quite US-centric. In much of Europe, particularly the UK, we see other regulations that create a very different kind of transport subsidy. While these nations do subsidise transport via taxation to pay for roads rather than using user fees or road pricing, they also have high fuel duties and regulation on forms of transport, such as regulations on truck design and usage. The fuel duties act as a subsidy in the sense that they destroy small transport firms and simply monopolise the transport industry as only larger companies can afford the higher prices. The forms of regulation mentioned mean that innovation into new vehicle design and competition between firms is limited and simply continues the dominance of particular transport and production companies that aren’t subject to market competition. Thus what we see are two different types of transport subsidies that both act to continue the current economic paradigm.

These subsidies serve to amplify economies of scale, creating national and international markets largely in the control of corporate interests. These large markets create systems of disequilibrium, with monopoly interests being able to develop oligopoly markets from which rents can be extracted. A modern example of this is the creation of HS2 in the UK. It serves as a vanity project for political and bureaucratic elites, who can gain well-paying jobs as political advisors and construction directors. It also allows for the continuation of the North-South divide, with large London-centric firms sucking out talent from the North and Midlands, at little expense to themselves. As Wellings describes it, it’s an example of externalised costs and internalised benefits, with vested interests serving to gain[32]. Economies of scale are created artificially, with competition in local markets suffering due to a project only favourable to London-based businesses. Local economies of scale, which are more natural and more open to individual considerations and supply and demand, are priced out by government intervention. Local transport projects, like roads linking market towns and local rail infrastructure, are ignored due to a lack of political prestige for politicians and their donors and lobbyists.

Road and rail subsidised by the state leads to the current economies of scale that favour large, centralised business entities. It also prices out and discourages private infrastructure projects that could actually make an economic difference by increasing competition and lowering prices, while maintaining local economies of scale which benefit large swathes of areas that currently don’t benefit from the subsidised corporate model. These three monopolies further the wage labour monopoly, by erecting entry barriers against small business and self-employment and by creating feudalistic patent regimes and transport systems that create favourable economies of scale. National markets serve larger companies and hierarchical organisation, and international markets continue to serve and enlarge this. It pushes real costs onto the consumer/taxpayer, and further creates illegitimate profits taken from oligopoly markets.

The Corporate Infrastructure

This wage labour monopoly, with the five structural monopolies feeding it, is the basis of the modern corporate dominated economy. As a result, modern corporations act as oppressive actors on the world stage, using wage slaves and forms of indebtedness to develop the massive growth seen in the 20th and 21st centuries. As Carson states “in a very real sense, every subsidy and privilege described above is a form of slavery. Slavery, simply put, is the use of coercion to live off of someone else’s labor. For example, consider the worker who pays $300 a month for a drug under patent, that would cost $30 in a free market. If he is paid $15 an hour, the eighteen hours he works every month to pay the difference are slavery. Every hour worked to pay usury on a credit card or mortgage is slavery. The hours worked to pay unnecessary distribution and marketing costs (comprising half of retail prices), because of subsidies to economic centralization, is slavery. Every additional hour someone works to meet his basic needs, because the state tilts the field in favor of the bosses and forces him to sell his labor for less than it is worth, is slavery”[33].

Then there is the system of incentives created by this corporate-state monopoly. Infrastructures are developed that maintain the inefficiencies. Rifkin’s analysis of a series of Industrial Revolutions shows this to be the case. The Second Industrial Revolution, the current economic system we live in according to Rifkin, is reliant on state-invested infrastructure and subsidisation[34]. The subsidisation of natural capital is one example of this. Roberts shows that “the total unpriced natural capital consumed by the more than 1,000 “global primary production and primary processing region-sectors” amounts to $7.3 trillion a year — 13 percent of 2009 global GDP”[35]. The term natural capital is obviously a broad, all-encompassing term. The specifics are those of the production of pollutants that is subsidised by specific tax breaks and forms of limited liability. These follow from elements of the land monopoly which means pollution becomes an externalised cost upon taxpayers, furthering the inefficiencies of a particular economic paradigm, which Rifkin calls the Second Industrial Revolution but what I would call capitalism.

The maintenance of this system means most companies that are reliant on fossil fuels and the energy and transport infrastructures that follow from them have no incentive to divest into new market ventures, but instead have an interest in resource and capital accumulation. It creates ‘revolving door’ government, where lobbyists persist in convincing policy makers for subsidies here and tax breaks there all the while relying on the rent extraction they gain from state intervention.

This process within resource extraction and energy use is more widely seen in the general production processes of capitalism. The levels of overproduction and continued consumption are fed by the structural monopolies, as well as justifying the wage labour monopoly. To fund the levels of consumption needed to continue production means people are put into a paradigm of working longer to buy more things to enjoy. Its paradoxical as you spend more time at work, thus limiting the amount of time you have to actually enjoy consumer goods. Further, as goods become more expensive due to increasing cost mark-ups and inflationary policies, and housing prices and rents go up due to land speculation and monopoly ownership, more people become reliant on debt instruments to fund their everyday lives and their increasing consumer spending. This has created a precipitous debt bubble as Steve Keen’s work has shown. It has also meant that much of the current growth seen since the Great Recession has been on the back of consumer spending, as Blanchflower has documented.

Incentives are created which lead to increasing, unnatural growth and increasing levels of debt. In particular, levels of corporate debt have skyrocketed during the recession of 2008. This is due to systemic overproduction and waste that has developed due to mass production systems used by most multinationals. The structural subsidies create this system where large production facilities with forms of guaranteed profit are needed for massive market areas, usually on a national or international level. Carson has pointed out that modern markets are hardly an example of spontaneous order and aren’t reliant on supply and demand[36]. Rather the system is reliant on a system of planning, with codified relations between suppliers and distributors and systems of guaranteed consumption through external market control in the form of internal sales tariffs and the financialisation of the economy.

Internal sales tariffs limit what stores/areas products can be sold in, and are only viable as a result of intellectual property regimes that allow for increased costs and a further disconnect between production and consumption. Financialisation on the other hand simply maintains the production systems as well as processes of commodification. It makes corporate debt a commodity, and puts value into meaningless products, which allows for more accumulation and overproduction as business isn’t rewarded for genuine wealth production and creation, which comes from artificial processes, but is rewarded rather by debt financialisation, unsustainable growth in bureaucracy and the continued expropriation of surplus value, or human capital. This also represents a commodification process, as the social relation of debt, as identified by Graeber and Martin, is put into an economistic context, with debt serving the purposes of profit and capital. The debt relationship, that’s shaped by community relations and gift-giving and receiving[37], is taken as a value of capital. And this debt is allowed to build up and shape other economic activity. Consumer purchase after consumer purchase represents this. It is encouraged, and when it slows the government takes over and funds through quantitative easing programs, allowing for the construction of bigger, more complex bubbles. It shows that corporation and government are two sides of the same coin.

We have to remember that as much as governments, corporations are just as likely to be effected by the knowledge problem. To get around, every relationship and process is effectively planned. Business to business relations, as seen in distribution and supply chains, are maintained for decades by large manufacturers so as to continue guaranteed buyers of their products. In other cases, the supply and warehousing operations are subsumed by the manufacturer, owning every process from production to sale. Global value chains are an outgrowth of this hierarchalised control and planning, with much of their success being guaranteed by government. It is dictatorial governments in the Global South (who usually have the backing of the US government and its interests) that ban collective action among labourers through extraordinarily harsh measures, it is trade agreements with their backing by Western governments that maintain artificial property rights such as patents and it is government that externalises the cost of global transportation of these goods onto the taxpayer, thus distorting economies of scale to favour the large corporations and forms of state-corporate economic planning. In other the words, the commodification and Sovietisation of the economy.

Culture Under Capitalism

A paradigm that enforces this economic hierarchy is created, where life is work and your main identity is around the soul-crushing job you inhabit. Social relations are commodified and local economic activity is strangled. The whole idea of community in the 21st century is being replaced by a centralised state and economic activity that has no interest in that community, but is inward looking, determining profit margins rather building strong societal relations. The ability to escape this paradigm is extremely limited by the coercive hand of the state. It restricts collective organising, eliminates common and private property and develops extremely insufficient systems of economic organisation.

What we’ve seen is the disembedding of markets from their cultural and social origins[38]. Relations of debt and consumption, which were as much in political institutions and based around social relations, have been expropriated by capital. Thus instead of markets forming one of many different idea of economic organisation of which it could complement, we see the neoliberal discourse of praising markets and even seeing marketisation in what have been social relations up to this day. Thus public services such as health and energy are wrapped in discourses of competition and corporate ownership. However, markets aren’t actually like this. If we look to genuinely free markets, which are few and far between, we don’t see large production and corporate ownership. Instead we see markets crafted around local institutions and genuine demand for certain goods and services. Ownership is much more decentralised. However, due to government-based price and scale distortions, culture and its institutions are brought into the marketised economy, creating the marketised society.

 It leads to the development of modern consumerism, creating warped identities based around products. It kills culture and intelligence in favour of an advertised individual. Carson shows that “mass production divorces production from consumption. The rate of production is driven by the imperative of keeping the machines running at full capacity so as to minimize unit costs, rather than by customer orders. So in addition to contractual control of inputs, mass-production industry faces the imperative of guaranteeing consumption of its output by managing the consumer”[39]. The consumer is separated from the producer. Mass production means a consumer culture. Rather than supply meeting demand, demand is made to compensate for oversupply. It also creates forms of consumer inequality that mean Third World workers have almost no access to the products they help produce. The development of domestic markets in consumer goods is massively restricted via patents and tariffs.

Within the Western world there is similar consumer inequality, with a creation of an underclass who desire consumer goods that their limited wages can hardly afford. Bauman’s analysis of the London Riots in 2011 saw an element of this consumer yearning, with products like high-end trainers and flat-screen TVs being taken. Bauman notes that “from cradle to coffin we are trained and drilled to treat shops as pharmacies filled with drugs to cure or at least mitigate all illnesses and afflictions of our lives and lives in common. Shops and shopping acquire thereby a fully and truly eschatological dimension”[40]. The cultural backwater caused by modern consumerism creates a form of stigmatisation and symbol status, with haves and have nots developing into distinct classes in a consumer culture. As Bauman states “for defective consumers, those contemporary have-nots, non-shopping is the jarring and festering stigma of a life un-fulfilled — and of own nonentity and good-for-nothingness. Not just the absence of pleasure: absence of human dignity. Of life meaning”[41].

The processes of commodification amplify this systemic crisis. The divorcing of production from consumption leads to the most atomistic forms of individualism. It becomes a process of overconsumption and hoarding, without any appreciation of the product development. Cultural and societal obligations and considerations get uprooted by what is wanted and what can be bought. It puts value squarely into the hands of capital, with the determination of worth being decided in social hierarchies that follow from the enforced economic hierarchies of modern capitalism. It is a symptom of the false choice of employment or death, of work creating one’s value in life and of a market shaped not by workers, communities and cultures but by the interests capital and the state that props it up.

Conclusion

This system is massively unsustainable, and becomes more and more reliant on tax revenues to make it profitable. The price system becomes distorted, encouraging the mass production that “leads to ever-increasing demands on state services”[42]. This then shows the inefficiency of large corporations. They are as much subject to the economic calculation problem as the state. Their reliance on the theft of individual income via the taxation system means in anarchist society they are completely unviable. As a system of economic organisation “capitalism could not have survived at any point in its history without state intervention. Coercive state measures at every step have denied workers access to capital, forced them to sell their labor in a buyer’s market, and protected the centers of economic power from the dangers of the free market”[43].

In systems of anarchy, there would be an end to corporate dominance due to their inability to seek state rent and thus collapsing in their inefficiencies. As noted by Carson, there were two paths that could have been taken to organise industry and the economy. The one that was followed was “centralized production using expensive, product-specific machinery in large batches on a supply-push basis”[44]. However a better system was possible. One of “decentralized production for local markets, integrating general-purpose machinery into craft production and governed on a demand-pull basis with short production runs and frequent shifts between product lines”[45]. This would have required localised industry, networked communities and what Rifkin calls lateral, distributional, collaborative markets. Workers would be independent of capital, and have an ability to take back their surplus value. It would involve voluntary governance structures and self-organised communities. It would be an end to the corporate-state nexus.

By having this centralised system, we open the floodgates to the continuation of boom-bust cycles through monopoly government control. Since the delinking of production from consumption, there has been a development of mass production and the apparatuses that prop it up. Marx noted this particular phenomenon, with “the birth of large-scale industry this true proportion had to come to an end, and production is inevitably compelled to pass in continuous succession through vicissitudes of prosperity, depression, crisis, stagnation, renewed prosperity, and so on”[46]. This process in the end favours the capitalists. It destroys real value in an economy and allows for more government involvement. Further, it leads to capital accumulation through government subsidisation and the monopoly position many modern corporations hold within their respective markets.

It’s a process of artificial wealth accumulation and creation, backed by the five monopolies previously mentioned. High land prices, restrictive credit access and the use of interest rates to effectively distort the value of currency, the use of market entry barriers through regulations and patents and the use of transport subsidies all favour the main monopoly, that of wage labour. Because of the diminishing returns that many of these companies are finding, they are becoming increasingly reliant on the extraction of surplus value from their workers. As mentioned earlier, wage laws allow them to eliminate smaller competitors and the development of varied, precarious work contracts mean a diversification of their workforce, which allows them to reduce hours paid and thus reduce their labour costs. However, the compensation of a worker’s product isn’t necessarily met. Thus the accruing of capital simply means the extraction of rent from workers, which is enforced by the limitation of worker’s to pool their labour value and capital and develop their own industry in a truly free market.

Government is the glue which holds capitalism together. Without it, the economies of scale, the appropriation and centralisation of land and the distortion of inputs and outputs would be impossible. Without a central bank, the destructive tax of inflation wouldn’t be feasible in a competitive currency market. The redistribution of wealth and malinvestment couldn’t occur on the same scale as markets would act as a corrective against these activities. The use of tariffs and patents to lock up technology and create artificial wealth couldn’t happen without the state’s coercive power. Economic organisation is a fluid concept, that changes from place to place and people to people. What is right for one community or tribe is not what is necessarily right for another. A freed market would reflect this, as it would embed markets in pre-existing cultural/social structures and stop the developments of commodification and neo-colonialism that persist presently. This is a world free of state-action and corporate control. This is anarchism.

Bibliography

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Carson, K (2007). Studies in Mutualist Political Economy. United States: BookSurge.

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Carson, K (2010). The Homebrew Industrial Revolution. United States: BookSurge.

Carson, K. (2002). The Iron Fist Behind the Invisible Hand. Available: http://www.mutualist.org/id4.html. Last accessed 25th Sep 2015.

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Childs, R. (1971). Big Business and the Rise of American Statism. Available: http://praxeology.net/RC-BRS.htm. Last accessed 16th Sep 2015.

de Ugarte, D. (2015). Biomedical patents reduce innovation by 30%. Available: http://blog.p2pfoundation.net/biomedical-patents-reduce-innovation-by-30/2015/09/09. Last accessed 16th Sep 2015.

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Martin, F (2013). Money: The Unauthorised Biography. London: Bodley Head.

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Polanyi, K (2002). The Great Transformation. 2nd ed. Boston: Beacon Press.

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Notes:

[1] Chartier, G. 2010, 1

[2] Chartier, G. 2010, 2

[3] Dowd, K. 2014

[4] Childs, R. 1971

[5] Paul, R. 2009, 70

[6] Rifkin, J. 2011, 134

[7] Childs, R. 1971

[8] Childs, R. 1971

[9] Dowd, K. 2014, 85-86

[10] Long, R. 2008

[11] Carson, K. 2002

[12] Carson, K. 2002

[13] Vivero Pol, L. 2015, 9

[14] Vivero Pol, L. 2015, 9

[15] Richman, S. 2013

[16] Richman, S. 2013

[17] Solow, R. 2015

[18] Solow, R. 2015

[19] Carson, K. 2007, 50

[20] Reitzig, L. 2014

[21] Reitzig, L. 2014

[22] Rifkin, J. 2011, 134

[23] Carson, K. 2002

[24] Carson, K. 2002

[25] Shorr, I. 1996

[26] Shorr, I. 1996

[27] de Ugarte, D. 2015

[28] Carson, K. 2002

[29] Carson, K. 2002

[30] Carson, K. 2002

[31] Rifkin, J. 2011, 134

[32] Wellings, R. https://www.youtube.com/watch?v=r94VP3USOuE

[33] Carson, K. 2002

[34] Rifkin, J. 2011

[35] Roberts, D. 2013

[36] Carson, K. 2010

[37] Martin, F. 2013

[38] Polanyi, K. 2002

[39] Carson, K. 2010, 50

[40] Bauman, Z. 2011

[41] Bauman, Z. 2011

[42] Carson, K. 2010, 111

[43] Carson, K. 2002

[44] Carson, K. 2010

[45] Carson, K. 2010

[46] Carson, K. 2010, 256

The Joy of Conspiracy Denial

Denialism

By Carol Cleveland

Source: OpEdNews.com

Recently I read another stinging rebuke of the 9-11 conspiracy theorists for their frightful mishandling of evidence, their will to believe only what gives them psychological comfort, and their general state of delusion. It was not the first I had read, nor will it be the last. The writer held unwaveringly to the party line: all those who seek to discredit the official, announced version of the events of 9-11 are “conspiracy theorists”- and should not be listened to. That this position constitutes an attempt at prior censorship does not seem to bother the deniers, nor the fact that the central tenets of conspiracy denial are an ad hominem attack. We are told that conspiracy theorists are crazy, or at least cowardly clingers to delusions that they find comforting.

It occurred to me that I haven’t seen anyone examine the mental comforts of conspiracy denial, using the handy tools of amateur psychology. It’s my guess that there’s considerable comfort to be had, especially for men, from an acceptance of the official explanation for 9-11. This is not to say that many women aren’t happy with the Arab hijacker theory, but for men, the provision of a clear enemy to fight is always especially gratifying.

To accept the official announcements of the story of 9-11 is instantly satisfying in several ways. Commercial airliners, hijacked by suicide terrorists, flew into buildings at the behest of a really smart master-terrorist named Osama Bin Laden. This is an immediately credible scenario””many of us had heard the name Bin Laden, and “knew” he was a terrorist who lived on the other side of the world. Indeed, the WTC had been attacked once before. And terrorism itself certainly exists–both sides of the 9-11 controversy can agree on that. So, to accept the official announcements that followed the attacks enabled you quickly to locate all the blame for the attacks in a tiny evil army of foreigners, all out of immediate reach, but accessible to the U.S. Army, you bet. The hijackers themselves were all dead, and their leader was extremely hard to find, but American forces could find and punish them. No need, really, to conduct any investigations or solve any mysteries–an evil super-hero with a small army of mentally enslaved unfortunates was able to penetrate the defenses of the finest air force in the world to murder 3000 Americans. A fluke, but in life and in sports, stuff like that happens.

The fact that this reads like a comic book plot doesn’t seem to be a source of embarrassment for the anti-truther movement. In fact, an evil mastermind who, through mindless suicidal drones, wreaks havoc on good and decent people is the major plot driver of The Lord of the Rings, and many other fantasy and science fiction epics. Mythically speaking, it’s golden.

And under the broad strokes of the main story, there’s also a layer of historically accurate information that supports the main plot line. Joe and Jane Six-Pack would accept the unadorned story eagerly, but there’s something to satisfy the more thoughtful as well. The back story is that American foreign policy for the last 30 years could easily result in some very unhappy Arabs. CIA meddling in the politics of Iran and Iraq, and above all, our support for Israel, have been highly unpopular on the Arab street. Well-read people could find the anti-American sentiments of the terrorists quite credible, if regrettable.

So the psychological comforts of the official story are several and real: you get a clearly defined enemy, a simple solution to a complex foreign policy problem, you get to feel morally superior to your enemy because you’re more civilized and don’t kill civilians, and finally, if you know something of the history of American policy in the Near East, you get to feel superior to those who don’t.
It’s entirely understandable that any American should believe the official 9-11 story. And, of course, to consider seriously for an instant that there could be something seriously wrong with that story, to imagine that as possible, really does change everything, just like 9-11 itself. If there’s a chance that Americans colluded in those horrors, then the entire mental structure of our sanity, which we’ve lived in all our lives, has a serious crack, a San Andreas Fault, right down the middle. If we think it possible that “We have met the enemy, and he is us,” then everything previously unthinkable is thinkable.

In fairness to their enemies among the truthers, the conspiracy deniers should admit that there is much psychological comfort in their own position, and that conspiracy theorists do not have a monopoly on convenient but deluded assumptions. 9-11 is, after all, a heap of facts, and it is open to human inquiry. Whether the heap was created by our enemies’ hatred or something worse has yet to be decided.

 

 

Jihadi John Version 2.0

JihadiJohnV1V2

By Ulson Gunnar

Source: Land Destroyer

It didn’t take long for IS (Islamic State) to find a new cartoon-style villain to fill the shoes of Mohammed “Jihadi John” Emwazi. The masked villain often appeared in high-value productions, narrating them with a perfect British accent, as the enemies of IS were slain in increasingly elaborate and equally gruesome manners.

Just as Jihadi John’s villainy reached a crescendo, the US claimed it targeted and killed him in a drone strike. Nothing resembling actual confirmation was produced afterward, and many questioned the value or impact of eliminating what was for all intents and purposes merely a figurehead.

Instead of actually identifying and dismantling IS on the battlefield, the US appears to be faux-fighting the organization in a public relations campaign mimicking the simplistic narratives children might see during a G.I Joe episode on Saturday morning:

“The bad guy died, we are winning.”  

However, Western audiences have a shrinking attention span coupled with a growing awareness that everything they see on the news is likely at the very least, ‘spun.’ Despite this skepticism, US and European news services insist on serving up intelligence-insulting narratives seemingly designed for the minds of children, not educated, informed adults.

So just as Jihadi John’s memory began to fade from the collective narrative the US and European media pummels its audiences with daily, Jihadi John version 2.0 has been introduced. This IS doppelganger denizen appears almost identical to his predecessor, with the only difference being his brandishing of a pistol instead of a combat knife.

CNN reports in its article New ‘Jihadi John’? British-sounding militant features in new ISIS video, that:

An English-speaking child, and a British-sounding militant who brings to mind ISIS’ previous propagandist, ‘Jihadi John,’ appear in the latest, chilling propaganda video from ISIS.

In the video, which has not yet been independently verified, the child says that the group will kill “kuffar’ — nonbelievers — “over there,” referring to the West, while the adult threatens and insults British Prime Minister David Cameron. 

The speaker’s accent and dress bring to mind the previous — masked — face of the terror group, Mohammed Emwazi, otherwise known as “Jihadi John.” Emwazi was understood to have been killed in Raqqa late last year in an airstrike which specifically targeted the Briton. His absence lends credence to Western intelligence agencies’ belief that he is indeed dead.

Jihadi John 2.0 is still narrating IS’ high-value productions, which include gruesome executions, and the US and European media is still using him as the very convenient, extremely easy-to-hate face of IS. That Jihadi John 2.0 is taunting British Prime Minister David Cameron, is highly suspicious, considering that the British have been “fighting” IS for over a month now, but have conducted only 3 airstrikes, versus dozens of strikes daily by Russia accompanied by offensives carried out by a reinvigorated Syrian military on multiple fronts.

It’s almost as if this cartoon character, Jihadi John, is meant to intentionally offend Western sensibilities, provoking support for an otherwise unpopular and unjustifiable foreign military adventure in a country the US and UK do not otherwise belong meddling in.

Who is Jihadi John 2.0? Who Knows? Who Cares?

Ultimately, it doesn’t matter who any of the incarnations of Jihadi John are. The role this figurehead plays in IS’ overall operation is actually superficial at best, and under closer scrutiny, aiding and abetting US and European meddling in the region by providing an overly obvious justification to continually perpetuate geopolitical dynamics in the region aimed at transforming the Middle East into a shape more suitable to Western interests.

That the United States invested time, money, and energy into allegedly killing “Jihadi John,” instead of identifying, exposing, and dismantling IS’ logistical networks, including those stretching into NATO territory itself in Turkey, seems to indicate the US is not serious at all about actually fighting or stopping IS, and instead, just interested in appearing to do so.

That CNN thinks this is a story instead of asking just why the US is not trying to get to the bottom of IS’ source of money, supplies, weapons, fighters and political support, tells you that CNN is not interested in journalism, but like Jihadi John himself (selves?) they are nothing more than propagandists attempting to manipulate, not inform the public’s perception.