Coronavirus – Buying a Single Version of the Truth

Posted on May 27, 2021 by Reid Mukai

By Iain Davis

The UK Column recently reported a £320 million media buy-in contract awarded to OMD Group, the brief for which was redacted from the publicly available information on the UK government’s Contract Finder website. This represents just 20% of the £1.6 billion in media buy-in contracts the government has awarded to Omnicom since 2018.

Headquartered in Manhattan New York, Omnicom is a global media, marketing and corporate communications holding company. It is currently considered the second largest advertising agency in the world, eclipsed only by WPP.

Omnicom is an advertising giant which specialises in public relations, lobbying, communications strategy, and the planning and purchasing of targeted advertising space. It builds comprehensive media campaigns for its extensive client list. Omnicom heads a North American-based network of prominent advertising and public relations agencies with a world wide collective reach.

Omnicom has been awarded a number of sizeable contracts by the UK government. These have included a December 2018 advertising campaign contract for the Cabinet Office, worth up to £184 million, a £119 million October 2020 media buy-in contract with a £230 million extension clause, and a £112 million media contract for the Ministry of Defence.

According to the Crown Commercial Service (CCS), media buying enables the government to:

buy media channels (for example, advertising space, partnerships, events and sponsorship) regionally, nationally and internationally across off and online channels.

Omnicom is the single supplier for these public relations campaigns and their UK OMD Group operations are run by Manning Gottlieb OMD (MG-OMD).

Manning Gottlieb OMD was dissolved in 2011 and struck off the companies register. It isn’t entirely clear, therefore, what the current legal status of MG-OMD is. Their website appears to be their only visible presence and it does not clarify their status. However the CCS has stated that MG-OMD is a division of OMD Group Ltd.

The CCS claim there are a number of advantages to be gained by having one US multinational corporation overseeing the UK government’s entire communication strategy, including robust pricing, neutrality and transparency. Putting aside Omnicom’s obvious monopoly, as mentioned above, when the UK Column looked at the client brief for the recent £320 million media buy-in, it was entirely redacted. We might question the CCS notion of transparency.

Who is the dominant partner in this arrangement?

Media buying is the process of acquiring space on media platforms (online and offline) to get a PR message out. In this case the UK government is the client and MG-OMD (Omnicom) is the sole supplier, often referred to as the Agent.

The supplier (Agent) is largely responsible for conducting market research and devising campaigns that will delver best value to the client. They are given a brief and then advise the client how they can achieve the client’s PR objectives.

As we have stated, it is not possible to examine the brief for the most recent contract. But the brief is available for the £112 million MoD contract. It raises some concerns.

Omnicom will agree the key performance indicators by which the efficacy of their campaigns are measured; they will evaluate and measure campaign performance and will be proactive and innovative; the Agent has the expertise to advise how to deliver all aspects of the service and it is MG-OMD (Omnicom) who deploy resources, implement the plan and collect and store the data generated by their PR campaigns on the client’s (MoD’s) behalf.

It seems that Omnicom, in the guise of MG-OMD, not only agrees what constitutes campaign efficacy, they plan, resource and operate the UK government’s communications strategy. It is not unreasonable to suggest that Omnicom is leading this process.

In 2018 the UK government awarded a four year £800 million contract to Omnicom’s OMD Group for media buy-ins. The CCS stated that the purpose of the contract was to:

Provide the best possible outcomes for communication campaigns … The successful media buying agency … will work in partnership … to deliver … fully integrated campaigns for government.

This contract is set to expire in May 2022.

Omnicom were running government PR campaigns when the World Health Organisation (WHO) declared a global Covid-19 pandemic in March 2020.

In an effort to maintain transparency, the signatories to the contract have been redacted as have the pricing criteria, Omnicom protected confidential commercial information and much of the Framework Agreement. However, the contract brief stated:

The Government Communication Plan is updated annually and CCS shall ensure that the Agency is notified when the plan is updated … The Agency will (if required) co-operate and work with agencies on any of the other Crown Commercial Service agreements. This includes other Framework Agencies … provision of specific single services and products including media planning and Campaign Solutions … The Agency shall manage and deliver fully integrated campaigns, either by delivering services in-house or through Sub-Contracts.

Omnicom was in place, ready and able to adapt to the UK government’s communication plans as they emerged.

Providing a “single version of the truth”

Omnicom was awarded the contract on 21st May 2018. On the 9th June (less than three weeks later), then UK Prime Minister Theresa May announced that the G7 had agreed to her Rapid Response Mechanism. Canada, France, Germany, Italy, Japan, the UK, the US and the EU agreed that they would assert a common narrative.

Omnicom responded almost immediately.

In early 2019 they launched their Learn Fast & Act Fast communications strategy. This was perfect for the Rapid Response Mechanism needs of their clients.

As the Covid-19 pandemic unfolded, Omnicom was able to help the UK government to “navigate the road to a new normal.” They said they had deepened their “rapid response capabilities” which enabled their client, the UK government, to make “more informed decisions while providing a single version of the truth.”

With operations in all of the G7 countries, and in both Russia and China, where they are discovering new opportunities for growth, Omnicom is well placed to deliver fully integrated campaigns. Whenever a rapid response is required to assert the common G7 narrative, Omnicom will provide the approved single version of the truth.

In September 2019, three months after the Rapid Response Mechanism announcement, the BBC convened the Trusted News Summit. To aid transparency, then BBC Director General Tony Hall said that the meeting was held behind closed doors. The BBC effectively formed a global media cartel with the European Broadcasting Union (EBU), Facebook, the Financial Times, First Draft, Google, The Hindu, The Wall Street Journal, AFP, CBC/Radio-Canada, Microsoft, Reuters and Twitter.

Less than two weeks after the WHO declared the global pandemic, the UK government’s Scientific Advisory Group in Emergencies (SAGE) issued some key advice. They outlined how our behaviour could be changed to ensure it was in line with the single version of the truth.

SPI-B (SAGE’s behaviour change experts) stated:

Guidance now needs to be reformulated to be behaviourally specific … A substantial number of people still do not feel sufficiently personally threatened. The perceived level of personal threat needs to be increased among those who are complacent, using hard-hitting emotional messaging … Messaging needs to emphasise and explain the duty to protect others … Consideration should be given to use of social disapproval.

SPI-B recommended that the UK government should:

Use the media (MSM) to increase sense of personal threat.
Use the media (MSM) to increase sense of responsibility to others.
Use social disapproval for failure to comply.

A free, plural and independent media could not be “used” to terrorise the population in this fashion. Only a controlled propaganda machine could possibly be instructed to do so. The Trusted News cartel was available. Omnicom, in the form of MG-OMD, was tasked with using it to do the hard hitting.

In doing so Omnicom has been supporting the mainstream media to stay afloat by pumping millions into their failed business models. The taxpayer funded government buy-ins directly finance the UK’s so called independent mainstream media. Like the banks, it seems they are too big to fail, and so once again the tax payer is being forced to bail them out.

OmniGOV = Fusion Doctrine

MG-OMD has given their propaganda operation the Orwellian sounding name of OmniGOV. They say they are very proud of it and recognise their responsibility as the “the single cross-HM Government agency partner.”

OmniGov were behind the snappy slogans used to change our behaviour throughout the pandemic. Phrases like “flatten the curve”, “stay home, protect the NHS, save lives” and “rule of six” all rely on a psychological mechanism called the rule of three. The £119 million Omnicom contract to modify our behaviour was in discussion long before the WHO made their pandemic declaration.

The hard hitting media campaigns designed to strike fear into the public imagination were OmniGOV public relations strategies. The now notorious “look into my eyes” campaign being another OmniGOV campaign.

“Look into my eyes” was pure propaganda. The UK government was the client and they wanted to increase the sense of personal threat and use social disapproval to compel compliance. OmniGOV created a campaign which presented a low mortality disease as some sort of plague. Covid-19 risks primarily affect older people and mortality distribution is indistinguishable from normal mortality.

OmniGOV ignored scientific and statistical evidence and presented a population scale threat that did not exist. They claimed, without evidence, that lockdowns, mask wearing and social distancing could stop the spread of a viral respiratory illness. They misled the public and suggested that following the rules would save lives.

The insinuation was clearly that those who did not obey were guilty of killing people and that their behaviour was wrong. While appearing to advocate social conscience and shared community responsibility the product was baseless fear and social division — as requested by OmniGov’s client.

OmniGOV are also proud of the other projects that have been engaged with during the pandemic. For example, they have been working with the NHS and Snapchat to encouraging young people to think differently about donating their organs, introducing them to the concept of body-tracking Augmented Reality.

A Green New Deal

If we ignore the obvious risk of having a single US corporation in apparent control of the UK government’s communication strategy, and if we set aside concerns about the vast sums we have paid them to propagandise us, some may still feel, given the claimed seriousness of Covid-19, that there is nothing to be concerned about and OmniGOV has acted in good faith.

But for that to be the case, they also have to overlook that the OmniGov led response to Covid-19 is transitioning us into a new global financial and economic model which, at the most senior level, Omnicom has being trying to engineer for years.

Omnicom is not a disinterested third party merely seeking to meet their contractual obligations. They have a significant conflict of interest. The post-Covid-19 recovery they are helping to define is in their interest, not ours.

The Chairman and CEO of Omnicom is John D. Wren. His personal Omnicom bio reads:

Mr. Wren was part of the team that created Omnicom Group in 1986. Mr. Wren is a member of the International Business Council of the World Economic Forum and is active in a number of philanthropic endeavors.

In 2012, Wren was a contributor and co-author of the World Economic Forum’s publication More with Less: Scaling Sustainable Consumption and Resource Efficiency. The report stated:

The need for rapid action to shift towards a resource-efficient economy is high … change is now urgently required at scale and greater pace than current initiatives, policies or strategies are likely to achieve … Business can catalyse scale through transforming interactions with citizens.. and playing an active role in shaping the policies and investments that define the rules of the game … The right rules of the game can catalyse citizen behaviour … and create new markets … The private sector needs to be involved in most phases of policy-making … such collaboration should be forged as a productive adjunct to more traditional inter-governmental arrangements.

Omnicom is undoubtedly delighted that the public private partnership they have forged with the UK, and many other governments, has allowed them to help define the rules of the game. Certainly they have been busy catalysing citizen behaviour and seem to be fully involved in most phases of policy making.

In 2020 the WEF’s International Business Council (IBC), with Wren as a member, released their Measuring Stakeholder Capitalism report.

Speaking about the need to shape the recovery, they noted that the global pandemic was a fantastic opportunity. They wrote:

We must mobilize all constituencies of our global society to work together and seize this historic opportunity … The principles of stakeholder capitalism, championed by the World Economic Forum … have never been so important. In 2017, the IBC spearheaded a commitment from more than 140 CEOs to align their corporate values and strategies with the UN’s Sustainable Development Goals (SDGs) … The IBC has been leading the way in this initiative to deliver on the promise of stakeholder capitalism.

With the UK contingent of the Trusted News cartel being supported by OmniGOV, tax-avoidant members like Google can look forward to some tax payer subsidised profits. They will be free, alongside Omnicom, to spread the single version of the truth in line with the G7’s wishes.

This is stakeholder capitalism in operation. It has nothing to do with us; we merely pay for it. Nor will we be allowed to object or even question the asserted common narrative.

Dissent will not be tolerated

The UK Digital Secretary, Oliver Dowden, recently convened a meeting of G7 technology ministers who signed a ministerial declaration on “Internet safety principles.” The declaration was based upon the UK’s Online Harms white paper and, as such, there is no specific definition of “harm.” It simply means whatever the G7, the Trusted News cartel and other stakeholders like Omnicom want it to mean.

The G7 commit to “work together towards a trusted, values-driven digital ecosystem.” They declare:

Our collective recovery from COVID-19 must be rooted in a desire to build back better. Leaders … signed a declaration containing a series of shared principles on how to tackle the global challenge of online safety, including that online firms should have systems and processes in place to reduce illegal and harmful activity.

As the UK government is contractually obliged to update Omnicom on their communications strategy, and seeing as OmniGOV are their sole media campaign managers, the 2020/2021 strategy must have been agreed with Omnicom.

Given Omnicom’s long-standing commitment to creating sustainable market opportunities, they presumably welcome the fact that it is entirely based upon the rule of three with the “Build Back Better” slogan at its heart.

Parliamentary Secretary to the Cabinet Office Julie Lopez MP announced that control of government information campaigns will be centralised further. We can only speculate which stakeholder partner will win the 2022 contract bid.

In the meantime, practically everything we are told about Covid-19 and the allegedly inescapable global economic and monetary transformation forced upon us, will be fed to us by the Trusted News cartel, guided and financed by OmniGOV. Omnicom and their stakeholder partners have a bright future.

Culture, Self and Law

Posted on May 23, 2021 by Reid Mukai

By Darren Allen

Source: Off-Guardian

This is an extract from Self and Unself, Darren Allen’s new ‘philosophy of all and everything’. Some of the terms herein — consciousness, self, ego, etc — may appear somewhat mysterious or abstract as they are explained in earlier sections of the book.

Self produces manifest culture, and then that culture shapes self. First, self is externalised as an expression — some kind of act or presentation. The expression appears as an object, a thing in the world, which is related to other objects, which are then reappropriated by man back into the self.

A band releases an album, a building company constructs a block of flats, an advertising agency puts up hoardings around town, an individual recounts a few anecdotes. The songs, the dwellings, the signs and the stories become part of a world which then shapes those within that world.

If self is unselfish this process ultimately begins “beyond” culture, with consciousness, to which the reappropriated modifications are subject to some kind of evaluation — I can reject the bullshit music, the ugly council estate, the advertising lies and the witless jibber-jabber.

If, however, self is fundamentally egoic, consciousness is given no freedom to operate, and the caddis case is formed almost entirely from without, walling up inner quality, and with it, genuine individuality.

First self speaks, then the words get set in stone, then the stone speaks to the self, writing its words back into the human heart, which speaks again.[1] If there is freedom to speak, and to be heard, and to walk away, this dialogue (or dialectic) is fruitful and serves man.

But, just as if one person screws another down and forces words into her head it is no longer a conversation, so if society (culture plus self, or selves) fills its schools and lines its streets with messages that all say the same thing, with no way of escape, then we are no longer individuals participating in a society, but stackable storage units for whomever or whatever is filling us with the things we are forced to feel, eat, look at, think about and energetically engage with; in short, build our selves with.

Culture was once built from nature, and, more intimately, from the unselfish origin of that which nature and culture have in common. This is why pre-civilised man considered nature and culture to be identical. The more culture came to be built from itself, the less it served the essence of man, until it came to compel man to accept its objective validity or suffer the consequences. Not in an overt tyrannical sense, but in the unalterable fact of its existence.

You can think away culture or pretend it doesn’t matter — ignore, say, the rules of language or pretend that they are dispensable, but you will be punished, mocked, excluded, brought back into line or killed. Likewise, if your social self is at odds with your individual self, then all kinds of problems are on their way. This does not mean that I must be something other than my social self, but that I am continually compelled to harmonise the two, and if I can’t — if I cannot be in the world who I feel I really am—then I will suffer in the world, as everyone who is honest does.

Ego keeps this suffering at bay by endlessly affirming its social self. As that most unreal and egoic of sources, the average Teevee-American has it, ‘I am a cop, it’s what I do…’ ‘I am a mother, it’s what I do…’ Or, alternatively, ‘This is my town, these are my people’.

Such a ‘self’ is not something which is invented, it is there, ‘inside me’. I look inside and see that I am the cop or mother that society takes me to be (or, for the fake outsider, that I wish society to take me to be). And I have no desire to be anything else. Not that there is anything wrong with inhabiting a role, nor with identifying with a community, nor that there aren’t always elements of self that do not fit into what is required by the social world; rather that ego hides from itself in its social representation.

Man may be psychologically and spiritually deformed by his activity within the egoic group or institution, he may work in a mechanical manner, in mediated environments, in order to produce or manage things which have no recognisable human meaning, and he may be forced to conceal his horror and disgust behind an upbeat mask of emotional management, but if there is no truth beyond a self-constructed from the group, he will defend his deformity, and consequent duplicity and misery, as truth.

All criticisms of the group are taken to be criticisms of the self — ‘I am mortally offended by your prejudice’ — and all criticisms of the self are taken to be prejudice against the group — ‘It’s not because you are repulsed by my moral deformity, it’s because you are racist/homophobic/anti-white/anti-American etc’.

The seamless unity of self and society in the egoic mind explains man’s total blindness to systemic constraints, and to the fundamental paradigms of the system. They are one with his ego, which is why, today for example, man spends so much time thinking and talking about voting, about reforming teaching, about having fairer laws, about creating cleaner motorways and so on and so forth; but not a word on how disabling democracy is, or education, or law, or transport, or the encompassing system, which is as invisible to him as water is to a fish, or anger is to a van driver.

The social self and its inner component, the personality, are maintained through communication, through constant confirmation (either explicit or implied) of who I am to others. When there is nobody to validate my personality, it dies, which is why solitude is so necessary to people with character — who need to periodically let their personality wither away in winter so that spring life might grow—and so terrifying to people without character, who must exist in a constant stress of forced blooming for the world.

Likewise, if a critical avenue of personality-confirming communication is permanently disrupted—if a lover leaves, or a mother dies, or self is forced to live in another country, cut off from its culture—the whole world crumbles. The egoic self, forged through the shared reality created with a partner, a family or a society, is ripped out.

This is why people stay in abusive relations and in abusive societies. Leaving the objective world of the known is to be plunged into chaos, a fate worse than death for ego, which may even choose death in preference.

Loss of self-reinforcing dialogue is not just a threat to the individual self, but to the social body, which provides all kinds of ritualised means by which the disrupted self is expected to deal with its disarray and return soothed and placated to the ‘normal’ world. A spouse torn apart by the death of a partner is fine, we can accept and sympathise; but if the grief is too noisy or outstays its welcome, then the social world will take measures to exclude it, quarantine the infection as it were, and remove conspicuous misery from the scene, so that production and consumption can smoothly proceed.[2]

For the same reason, madness, bizarre dreams and visions, psychotropic intoxication, spiritual extremism and all other exits from the system—including literally leaving it to gad off into the forest—are to be bricked up, or, if that’s not possible, managed by society, which deals with the void by projecting a screen of rationalisations onto it.[3] Your visionary dream was a message from Satan, or a repressed desire, or a random brain signal, your glorious experience of the fundamental oneness of creation was a message from Allah, or a crazed illusion, or confirmation of your status as our Mystic Cham.

All of these validations are gratefully taken up by the ego, which cannot bear to be cut off, alone (or alone with unself), and prefers to masochistically submit itself to The Worldview — or, on behalf of that world, to sadistically control others — rather than have to face any kind of reality beyond the boundaries of the social known.

Just as society is threatened by loss of face and loss of reason, so it must also deal with the danger of men and women rebelling against their internalised role; finding, for example, that being a nice obedient little wife, or the upwardly-mobile manager of a car-rental firm, is something of a burden, and that they’d rather be members of a non-stop erotic cabaret or hunting-and-gathering in Botswana.

It’s fine for a man to masturbate to high-budget porn, or for a woman to spend a month on safari, but to actually do something about their dreams, particularly the genuinely wild ones, is out of the question, and again, if substitutes are not functioning, the machinery of social meaning must step in to make sure such desires are suppressed or channelled into something ‘productive’, or at least that the dreamer is reminded that if they are not, he can expect to pay an horrendously high price to realise them.

The most potent and pervasive threat to selfish society is not in this or that criticism, loss or disruption, but in consciousness itself; which is everywhere and at all times. Consciousness must therefore be continually suppressed, and man’s relation to it, to ever-present unselfish quality, continually managed.

This is largely done, on a social level, through laws, legitimations, taboos and totems. These are the rules of society — the ‘walls’ of cliched thought, feeling, sensation and activity — which range from everyday non-verbal norms of behaviour (we greet in such and such a way, we react to bad news in such and such a way), through more explicit linguistic formulations of what is right and proper (the shared ethics of society, encoded in its wisdom, its maxims, its proverbs and even its jokes), through the art, myths and folk tales of a culture (by which we learn what is appropriate or tasteful, and what is to be condemned), through the explicit legal codes of a civilisation or of its various institutions, up to, finally, the various sacred justifications or secular theories which explain, in the most abstract sense, why things are as they are.

Although all these legitimations are constantly in conflict, they work as a whole to order men and women’s responses to their own conscious impulses and the context they find themselves in. In a selfless society, these ‘orders’ are soft guidelines (or, if you prefer, flexible human laws) — useful and necessary, but fluid, and at the service of the individual.

In an egoic society, the individual must serve the laws, legitimations and taboos. If he breaks them — if he smiles when he should frown, does what the gods say never to do, questions evolution, utters the magical ‘n’ word or sends a magnet in the post — he’ll be punished.

Note that men and women must be continually reminded of these justifications and continually enjoined to affirm their commitment to them, just as communities of belief must be continually reinforced and protected. Human beings are never far away from their original nature, and easily forget what has been programmed into them from without.

This is why ritualised laws of defilement, containment of outsiders (physical or ideological), and, above all, walling off experiences of unreality (dream, madness, apostatic transcendence, death and love; even taking a shit puts one outside the bounds of history and religion and must be legitimately dealt with) play such an important, ongoing role in all ideological systems.

Today, in the West, continual reinforcement takes the form of constant affirmations of the goodness and rightness of a highly invasive, technocratic, global market-economy and of constant reminders that without the various ideological totems required to engage in it—tolerance, respect, pacifistic acceptance, keeping two meters apart from one’s fellows and keeping your trousers on in the supermarket—everything would fall apart and we’d all drown in a flood of anarcho-fascism, or die of a medieval lurgy, or be overwhelmed by the Beast.

If it looks like these reminders aren’t taking hold, then their intensity is stepped up and penalties for contravention escalate and intensify until you get your mind right.

Laws, legitimations, taboos and totems, being self-justifying and self-created, are entirely causal. The notion of law is coterminous with the notion of causality; a non-causal law is a contradiction in terms. In reality there are, ultimately, no laws in nature, in consciousness or in human affairs, because there is, ultimately, no causality in them; the world today was no more caused by the world yesterday than the morning was caused by the night before.

The laws we find in history (e.g. Hegel’s or Marx’s), or in nature (e.g. Aristotle’s or Newton’s), or in society (e.g. Confucius’ or Comte’s), or in consciousness (e.g. Leibniz’s or Freud’s), are products of self, and therefore only applicable to self; occasionally useful, as facts and causes are, but with zero qualitative truth.

The truth of an individual or society moving through ‘time’, like that of a tree, like the meaning of an act or the essence of reality, are invisible to causal consideration, which can only perceive a tumult of interrelated bits and pieces, slices and sections, and shrink-wrapped events, never the whole; which means it can never give an appropriate response to the whole (except by accident) which becomes impossible as soon as laws are set, and [directly or indirectly] enforced.

This is why people without direct experience of reality, isolated from it by money, power, fame, technology or drugs, rely on laws and legitimations, and give them the same existential status as experience. When it comes to right or wrong, for example, they cannot trust their experience, because they do not have experience, and so they cleave to factual-casual calculation.

Property is inviolable, therefore stealing is wrong; a man steals an apple, therefore he must be punished, no matter how wealthy the supermarket he steals from. Context — the history of the supermarket, the functioning of the market, the state of society — and consciousness — compassion for the man, empathic understanding of his life — cannot be allowed into consideration. To do so would disrupt one’s entire life.

The brutal inflexibility of the law-abider is sometimes seen as a ‘lack of imagination’, but imagination is part of the abstract schema that the law-maker appeals to, the series of ideas codified as The Law; it is wrong to lie, it is wrong to kill, it is wrong to steal.

When these ideas harden into eternal truths — when, in the management phase of civilisation, they are codified or written down, in holy texts or in statute books, or in the consciences of men and women — they serve, and can only serve, that which is incapable of abandoning facticity and causality, the inherently dishonest, selfish and violent ego. This is why you can’t trust a law-abider.

Self and Unself is available in the usual places, and on Darren Allen’s bookshop.

Notes:-

[1] Peter Berger and Thomas Luckman, The Social Construction of Reality.[back]

[2] Ernest Goffman, The Presentation of Self in Everyday Life.[back]

[3] Peter Berger, The Sacred Canopy.[back]

Anthony Fauci “has no clue and no authority to lecture on what is good for India”

Posted on May 17, 2021 by Reid Mukai

By Colin Todhunter

Source: Dissident Voice

In light of the current COVID-related situation in India, Dr Anthony Fauci, the top US adviser on COVID, has called for India to implement a hard lockdown and for the mass roll-out of vaccines.

However, Fauci has no clue and no authority to lecture on what is good for India.

That is the view of journalist Ratna Chakraborty. Writing on the Empire Diaries website, she argues that the US is a rich nation, prints the world’s reserve currency, has robust financial coverage for the jobless and its population is spread out.

On the other hand, India is finance-strained, has a brittle economy that lives on the brink of disaster, does not have any financial coverage for the jobless, is densely populated and its people mostly live in congested clusters.

Given the government’s incompetence and the callousness demonstrated towards poorer sections of Indian society the first time around, Chakraborty says any new lockdown would again result in disaster. She adds that nothing has been learnt, with no attempt to upgrade the healthcare set-up nationwide.

It is worth recalling what renowned academic and activist Noam Chomsky said about India’s first lockdown.

During an interview with Amy Goodman of Democracy Now! back in May 2020, Chomsky said:

… you can almost describe it as genocidal. Modi gave, I think, a four-hour warning before a total lockdown. That’s (affected) over a billion people. Some of them have nowhere to go.

He added:

People in the informal economy, which is a huge number of people, are just cast out. Go walk back to your village, which may be a thousand miles away. Die on the roadside. This is a huge catastrophe in the making…

During the first lockdown in India, rural affairs commentator P Sainath painted a dreary picture of the impacts, not least the desperate plight of migrant workers, a shortage of cash to buy food and a potential shortage of food as farmers were unable to complete their harvests.

Sainath also reported the views of Dr. Sundararaman, a former executive director of the National Health Systems Resources Centre, who argued that there was a desperate need to:

identify and act on the reverse migrations problem and the loss of livelihoods. Failing that, deaths from diseases that have long tormented mostly poor Indians could outstrip those brought about by the corona virus.

Regardless of the destructive impact of the first lockdown in India and the questionable efficacy of lockdowns in terms of what they are supposed to achieve, another one would further push hundreds of millions towards poverty and hunger. It would merely fuel and accelerate the impoverishment caused by the first lockdown.

A new report prepared by the Centre for Sustainable Employment at Azim Premji University (APU) has highlighted how employment and income had not recovered to pre-pandemic levels even by late 2020.

The report, ‘State of Working India 2021 – One year of Covid-19’ highlights how almost half of formal salaried workers moved into the informal sector and that 230 million people fell below the national minimum wage poverty line.

Even before COVID, India was experiencing its longest economic slowdown since 1991 with weak employment generation, uneven development and a largely informal economy. A recent article by the Research Unit for Political Economy highlights the structural weaknesses of the economy and the often desperate plight of ordinary people.

The study also found that there was a loss in monthly earnings for all types of workers: 13% for casual workers, 18% for the self-employed, 17% for those with temporary salaries, 5% for the permanent salaried and 17% overall.

The poorest 25% of households borrowed 3.8 times their median income, as against 1.4 times for the top 25%. The study noted the implications for debt traps.

Six months later, it was also noted that food intake was still at lockdown levels for 20% of vulnerable households.

How bad is COVID?

Given this impact, before listening to prominent individuals with apparent conflicts of interest related to vaccine roll-outs (see the editorial in the British Medical Journal ‘Covid-19, Politicisation, Corruption, and Suppression of Science’), the current COVID-related situation in India must be contextualised. The sensationalism needs to be put to one side.

According to Yohan Tengra, a Mumbai-based political analyst and healthcare specialist, the true number of infection rates can only be known by testing symptomatic people who have tested positive with either a virus culture test or PCR test that uses 24 cycles or less.

The PCR test has been used as the gold standard for COVID cases around the world. But it has been sharply criticised for being inaccurate, inappropriate, for using cycles in excess of 40 (thereby inflating the numbers) and for producing ‘false positives’.

It seems that even the Swedish Ministry of Health now thinks that it is not fit for purpose:

The PCR technology used in tests to detect viruses cannot distinguish between viruses capable of infecting cells and viruses that have been neutralised by the immune system and therefore these tests cannot be used to determine whether someone is contagious or not. RNA from viruses can often be detected for weeks (sometimes months) after the illness but does not mean that you are still contagious.

We also need to be reminded what the US Centers for Disease Control and Prevention stated about the PCR in December 2020. It is especially important to focus on PCR testing because these tests are the entire basis for restrictions and lockdowns (and vaccination); even when deaths were within normal annual ranges, ‘case’ levels were high and restrictions and ‘tiered lockdowns’ were still being imposed in places like the UK.

The following extract can be found on page 39 of the report from the CDC 2010-Novel Coronavirus (2019-nCoV) Real-Time RT-PCR Diagnostic Panel:

Detection of viral RNA may not indicate the presence of infectious virus or that 2019-nCoV is the causative agent for clinical symptoms. This test cannot rule out diseases caused by other bacterial or viral pathogens.

Perfectly healthy people are being tested and small often insignificant fragments of flu, common cold or some other virus can be detected. People are then labelled as a COVID ‘case’.

But that is not all. In their recent article ‘The Nuremberg Doctors Trial and Modern Medicine’s Panic Promotion of the FDA’s Experimental and Unapproved COVID-19 mRNA Vaccines’, Dr Gary G Kohls and Professor Michel Chossudovsky state that – with regard to the so-called ‘emergency use authorization’ (EUA) of COVID-19 vaccines – it is now established and confirmed by the WHO (January 20, 2021) that the entire data base pertaining to tabulation of confirmed positive cases (RT-PCR test) (since early February 2020 in 193 member states of the UN) is invalid.

The two authors note that this flawed methodology cannot be used to confirm the existence of an emergency situation. EUA criterion is therefore not only invalid but illegal.

Furthermore, there is currently decent scientific evidence to indicate asymptomatic transmission may not be significant.

According to Tengra, the case numbers being reported in India are mainly asymptomatic cases. The directors of the All India Institute of Medical Science and the India Council of Medical Research both say that there are many more asymptomatic cases this time than in the so-called ‘first wave’.

As these ‘cases’ comprise most of India’s case numbers, we should therefore be questioning the data as well as the PCR tests being used to detect the virus.

Tengra says the case fatality rate for COVID-19 in India was over 3% last year but has now dropped to below 1.5%. The infection fatality rate is even lower, with serosurvey results showing them to be between 0.05% to 0.1%.

As has occurred in many other countries, Tengra notes the way that death certificate guidelines are structured in India makes it easy for someone to be labelled as a COVID death just based on a positive PCR test or general symptoms. It is therefore often difficult to say who has died from the virus and who has been misdiagnosed.

We should also bear in mind that respiratory diseases like TB and respiratory tract infections such as bronchitis leading to pneumonia are major killers in India. These conditions are severely aggravated by air pollution and often require oxygen which can be in short supply during air pollution crises in places like Delhi at this time of the year.

Therefore, the current harrowing scenes we see in the media might not necessarily be due to the lethality of the virus but by the numbers who are ending up in hospital.

Vaccines

If the pandemic narrative has been constructed on the house of (statistical) cards outlined thus far, then we should be questioning the need for a mass vaccination campaign, which could actually lead to aggravating the current situation.

This is not lost on Dr Geert Vanden Bossche, a virologist who has held positions at several vaccine companies, carrying out vaccine research and development. He has also been involved with the Bill and Melinda Gates Foundation and has worked with the Global Alliance for Vaccines and Immunization (GAVI). Not an ‘anti-vaxxer’ in any sense of the term.

He offers insight into why it is quite possible that mass vaccine rollouts will actually lead to very disturbing levels of deaths directly related to COVID-19. Far from reducing the numbers and facilitating immunity, he anticipates ‘vaccine assisted immune escape’.

Vanden Bossche warns that mass infection prevention and mass vaccination with Covid-19 vaccines in the midst of the pandemic can only breed highly infectious variants. He offers a truly worrying scenario. Of course, not everyone might agree with his analysis but it is certainly a cause for concern.

There is also the entire issue regarding the necessity, efficacy and safety of the vaccines now being rolled out. The group ‘Doctors for COVID Ethics’ has recently raised serious doubts in all of these areas (its concerns have been published on the UK-based OffGuardian website).

In finishing, there are two questions we should ask.

Can we have confidence in science and evidence-based health and social policy where COVID-19 is concerned? And can we just assume – as governments and the media imply we should – that Anthony Fauci and the pharmaceutical corporations have ordinary people’s interests at heart?

In response to the first question, not much. In response to the second, certain interests have been riding and fuelling a wave of sensationalism and duplicity throughout.

Silicon Valley Algorithm Manipulation Is The Only Thing Keeping Mainstream Media Alive

Posted on May 13, 2021 by Reid Mukai

By Caitlin Johnstone

Source: CaitlinJohnstone.com

The emergence of the internet was met with hope and enthusiasm by people who understood that the plutocrat-controlled mainstream media were manipulating public opinion to manufacture consent for the status quo. The democratization of information-sharing was going to give rise to a public consciousness that is emancipated from the domination of plutocratic narrative control, thereby opening up the possibility of revolutionary change to our society’s corrupt systems.

But it never happened. Internet use has become commonplace around the world and humanity is able to network and share information like never before, yet we remain firmly under the thumb of the same power structures we’ve been ruled by for generations, both politically and psychologically. Even the dominant media institutions are somehow still the same.

So what went wrong? Nobody’s buying newspapers anymore, and the audiences for television and radio are dwindling. How is it possible that those same imperialist oligarchic institutions are still controlling the way most people think about their world?

The answer is algorithm manipulation.

Here's @YouTube's CEO openly admitting to:

1) Ranking corporate news higher in YT's algorithim
2)Suppressing independent news/politics channels
3)Suppressing people creating content "from their basement" (THE ORIGINAL PURPOSE of YT)

This is scandaloushttps://t.co/B8G2AYvBul
— Jordan (@JordanChariton) April 22, 2021

Last month a very informative interview saw the CEO of YouTube, which is owned by Google, candidly discussing the way the platform uses algorithms to elevate mainstream news outlets and suppress independent content.

At the World Economic Forum’s 2021, YouTube CEO Susan Wojcicki told Atlantic CEO Nicholas Thompson that while the platform still allows arts and entertainment videos an equal shot at going viral and getting lots of views and subscribers, on important areas like news media it artificially elevates “authoritative sources”.

“What we’ve done is really fine-tune our algorithms to be able to make sure that we are still giving the new creators the ability to be found when it comes to music or humor or something funny,” Wojcicki said. “But when we’re dealing with sensitive areas, we really need to take a different approach.”

Wojcicki said in addition to banning content deemed harmful, YouTube has also created a category labeled “borderline content” which it algorithmically de-boosts so that it won’t show up as a recommended video to viewers who are interested in that topic:

“When we deal with information, we want to make sure that the sources that we’re recommending are authoritative news, medical science, et cetera. And we also have created a category of more borderline content where sometimes we’ll see people looking at content that’s lower quality and borderline. And so we want to be careful about not over-recommending that. So that’s a content that stays on the platform but is not something that we’re going to recommend. And so our algorithms have definitely evolved in terms of handling all these different content types.”

Progressive commentator Kyle Kulinski has a good video out reacting to Wojcicki’s comments, saying he believes his (entirely harmless) channel has been grouped in the “borderline” category because his views and new subscribers suddenly took a dramatic and inexplicable plunge. Kulinski reports that overnight he went from getting tens of thousands of new subscriptions per month to maybe a thousand.

“People went to YouTube to escape the mainstream nonsense that they see on cable news and on TV, and now YouTube just wants to become cable news and TV,” Kulinski says. “People are coming here to escape that and you’re gonna force-feed them the stuff they’re escaping like CNN and MSNBC and Fox News.”

It is not terribly surprising to hear Susan Wojcicki admit to elevating the media of the oligarchic empire to the CEO of a neoconservative publication at the World Economic Forum. She comes from the same elite empire management background as all the empire managers who’ve been placed in charge of mainstream media outlets by their plutocratic owners, having gone to Harvard after being literally raised on the campus of Stanford University as a child. Her sister Anne is the founder of the genetic-testing company 23andMe and was married to Google co-founder Sergey Brin.

Google itself also uses algorithms to artificially boost empire media in its searches. In 2017 World Socialist Website (WSWS) began documenting the fact that it, along with other leftist and antiwar outlets, had suddenly experienced a dramatic drop in traffic from Google searches. In 2019 the Wall Street Journal confirmed WSWS claims, reporting that “Despite publicly denying doing so, Google keeps blacklists to remove certain sites or prevent others from surfacing in certain types of results.” In 2020 the CEO of Google’s parent company Alphabet admitted to censoring WSWS at a Senate hearing in response to one senator’s suggestion that Google only censors right wing content.

Google, for the record, has been financially intertwined with US intelligence agencies since its very inception when it received research grants from the CIA and NSA. It pours massive amounts of money into federal lobbying and DC think tanks, has a cozy relationship with the NSA, and has been a military-intelligence contractor from the beginning.

We should be extremely alarmed that the Atlantic Council—funded by NATO and the state department and Gulf monarchies and weapons companies—is telling Facebook who to delete https://t.co/7N6fDjDSHR pic.twitter.com/W2zLmx1MKI
— Rania Khalek (@RaniaKhalek) August 25, 2018

Then you’ve got Facebook, where a third of Americans regularly get their news. Facebook is a bit less evasive about its status quo-enforcing censorship practices, openly enlisting the government-and-plutocrat-funded imperialist narrative management firm The Atlantic Council to help it determine what content to censor and what to boost. Facebook has stated that if its “fact checkers” like The Atlantic Council deem a page or domain guilty of spreading false information, it will “dramatically reduce the distribution of all of their Page-level or domain-level content on Facebook.”

All the algorithm stacking by the dominant news distribution giants Google and Facebook also ensures that mainstream platforms and reporters will have far more followers than indie media on platforms like Twitter, since an article that has been artificially amplified will receive far more views and therefore far more clicks on their social media information. Mass media employees tend to clique up and amplify each other on Twitter, further exacerbating the divide. Meanwhile left and antiwar voices, including myself, have been complaining for years that Twitter artificially throttles their follower count.

If not for these deliberate acts of sabotage and manipulation by Silicon Valley megacorporations, the mainstream media which have deceived us into war after war and which manufacture consent for an oppressive status quo would have been replaced by independent media years ago. These tech giants are the life support system of corporate media propaganda.

Killing Democracy Once and for All: The Global Elite’s Coup d’Etat that Is Destroying Life as We Know It

Posted on May 6, 2021 by Reid Mukai

The death of Democracy, embodied by Lady Liberty herself; her torch spluttered to ash and her tabula ansata resting resignedly beside her in the shadows. Illustrated by Ben Hying

By Robert J. Burrowes

Politically savvy individuals know that democracy has rarely existed and probably never outside small groups of humans who deliberately organize themselves to share power or grant it temporarily to one or a small number of people for a particular purpose. In most contexts, ‘democracy’ is simply a label used to deceive the unwary into believing that ordinary people have a say in how we are governed. But this has never been the case in any political framework on a larger scale.

Whatever victories have apparently been achieved in the long struggle to achieve political representation, human rights, dignity, economic justice, cultural and gender identity, ecological sustainability and other causes dear to the hearts of those who have struggled, the elite (local, national or global) has always retained control and merely surrendered the minimum necessary to keep the bulk of the human population submissive.

Consequently, as outlined in ‘Why Activists Fail’, while elite control over human societies started to gather pace with the Neolithic revolution 12,000 years ago, it has simply been progressively consolidated since that time. Real power over anything that matters, including fundamental decision-making and the vast bulk of the world’s wealth, remains firmly in the hands of the elite.

More importantly, as one result of the elite’s long reign and the grotesquely distorted priorities it has advanced within the delusional versions of democracy we have experienced, human society is now characterized by staggering levels of psychological, social, economic, military and geopolitical dysfunctionality and Earth is on the brink of ecological collapse with Homo sapiens threatened by four distinct paths to extinction. See ‘For Whom the Bell Tolls: A Report on the State of Planet Earth at Year’s End 2020’.

But what is interesting about the elite coup that is being implemented now, under cover of the non-existent virus SARS-CoV-2 – see, for example, ‘COVID-19: The virus does not exist – it is confirmed!’ and ‘Statement On Virus Isolation (SOVI)’ – and the supposed Covid-19 pandemic, is that the final facade of our ‘democracy’ is being dismantled in plain sight with most of the human population begging for it to be done provided that they are kept ‘safe’. It is pitiful to observe and brings to mind one of Benjamin Franklin’s most famous lines: ‘They who can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.’

How is this final destruction of even the delusion of democracy being executed? Well, the simple answer is this: ‘It is being done in a variety of ways, depending on the context.’ Here are some examples in each of three categories.

Destruction of Democratic Processes, Human Rights and the Rule of Law

While so-called democratic processes have long been a sham and the rule of law (as it is meant to mean in a conventional sense) does not exist – see ‘The Rule of Law: Unjust and Violent’ – even the sham elements of democracies – rule by Parliament (rather than executive fiat or unelected bureaucrats), respect for human rights (including freedom of speech), obedience of laws and adherence to legal process – have been ignored by virtually all governments (national, provincial and local) around the world as measures decided by the elite and promulgated through its international organizations such as the World Economic Forum and the World Health Organization have simply been implemented by governments without so much as a public (or even a parliamentary) debate. In fact, any attempt to present an alternative view in any mainstream forum leads to one of a range of outcomes such as dismissal from office, censorship – with corporate and major social media leading the way – or howls of accusation such as ‘conspiracy theorist’ to discredit the dissenting voice.

This has happened, of course, because politicians are not beholden to voters, which is why lobbying politicians is a waste of time, unless the issue is of little significance politically, militarily, economically and environmentally. As implied above, the elite controls the political fate of politicians who well know that their political survival has nothing to do with pleasing ordinary voters. Politicians are beholden to the elite that manipulates levers of power such as the corporate media and education systems, employs an army of lobbyists to ensure that elite preference is clearly understood (while using bribes where necessary), and has ready access to removal options such as, at its most benign, withdrawal of pre-selection endorsement.

Moreover, those supposedly basic human rights – such as freedom of speech, assembly and movement – have been eviscerated under the various lockdown, curfew and martial law measures with many people attempting to exercise these rights quickly discovering that they no longer exist except, perhaps, in the very narrowest of circles or in particular contexts (even if those with the courage to do so often find that these ‘rights’ do exist but only if one is courageous enough to exercise them).

As early as March 2020, governments around the world were introducing draconian laws supposedly in response to the ‘pandemic’. For example, Denmark’s parliament ‘unanimously passed an emergency coronavirus law which [gave] health authorities powers to force testing, treatment and quarantine with the backing of the police.’ As noted by Copenhagen University law professor Jens Elo Rytter, the measures were unlike anything passed in the last 75 years: ‘It is certainly the most extreme since the Second World War. There have been some powerful encroachments in various terror packages. But this goes further.’ See ‘Denmark rushes through emergency coronavirus law’.

But with the passing of a full year since the coup began, the progressive destruction of any semblance of democracy is now rapidly in train.

As noted about Switzerland by Peter Koenig, for example, the Swiss Federal Council is considering denying those who refuse vaccination access to restaurants, theatres, cinemas and other venues. See ‘Is Switzerland Sliding into Dictatorship? Social Coercion, Privileges to Those Who Accept the Covid Vaccine’.

Of course, Switzerland is far from alone in considering such measures and there is plenty of evidence that virtually all countries will deny airline travel to those not vaccinated. See, for example, ‘Guidance for global travel’.

And Dr. Rudolf Hänsel in Germany reports that on 13 April 2021, the government of Germany tightened the ‘Infection Protection Act’, with the Federal Ministry of the Interior (BMI) confirming that this so-called ‘Emergency Brakes Act’ abrogates the fundamental rights of inviolability of home and body. As noted by the renowned legal scholar Volker Boehme-Neßler: The planned coercive measures such as the curfews are ‘unconstitutional, dictatorial and against human nature’. See ‘Germany: The “Dictatorship of Democracy” Secretly Transformed into an “Open Dictatorship”’.

For a wider look at the bigger picture, Dr. Joseph Mercola interviewed Robert F. Kennedy Jr. The interview touched on elements of Mercola’s new book The Truth About Covid-19 explaining how ‘The technocrats’ plan, as laid out in various papers and reports, is to use bioterrorism to take control of the world’s resources, wealth and people’. See ‘The Truth About Covid-19’.

But perhaps constitutional lawyer John W. Whitehead, in collaboration with Nisha Whitehead, captures the true depth of what has transpired in these two paragraphs about the United States but equally applicable to other countries:

Not only have the federal and state governments unraveled the constitutional fabric of the nation with lockdown mandates that sent the economy into a tailspin and wrought havoc with our liberties, but they have almost persuaded the citizenry to depend on the government for financial handouts, medical intervention, protection and sustenance.

This past year under lockdown was a lesson in many things, but most of all, it was a lesson in how to indoctrinate a populace to love and obey Big Brother. See ‘After a Year Under Lockdown, Will Our Freedoms Survive the Tyranny of COVID-19?’

And you can read more of the Whiteheads’ sobering analysis in this appropriately-titled article too: ‘The Global Deep State: A New World Order Brought to You by COVID-19’.

Of course, a common response of many people is to fearfully deny that this is actually happening or to deny that it is really as bad as it seems. But reality has a nasty habit of biting, sooner or later, although it won’t be either in this case. It is already happening.

The Great Reset: Rule by Elite Agents including International Organizations

By now many people have heard of the World Economic Forum’s ‘Great Reset’ – see ‘The Great Reset’ and Covid-19 – The Great Reset – which is designed to restructure human society through implementation of the measures of the fourth industrial revolution and the transhumanist agenda while substantially reducing the human population. See ‘Corrupt Science and Elite Power: Your Techno-Slavery is Now Imminent’.

And most people are probably aware of the World Health Organization (WHO) providing the endless ‘technical guidance’ for governments to follow in dealing with the supposed virus. See ‘Country & Technical Guidance – Coronavirus disease (COVID-19)’.

But I wonder if you remember voting for the WHO or the World Economic Forum to tell your government to tell you what you to do. In fact, I wonder if you remember having a say in the composition, and hence decision-making, of these international organizations. Do you even know their elite masters?

And yet ‘suddenly’, or so it seems, ‘our’ national, provincial and local governments are doing what these elite agents are telling them to do, which is to tell us what to do in response to this ‘virus’. How did that happen? Do you remember it happening, at least this obviously, previously?

So do you think that voting for some other party at the next election in your country is going to precipitate change?

Of course, it will suit the elite nicely to have you preoccupied over which party will govern your country in future. Because it won’t matter. Just as it never has.

So while you might pin your hopes on some political party (and perhaps, even, a new one) most of what has been familiar about your life in the past will vanish. The changes being wrought by the elite’s corporations as you read this article are profound. For example, vastly more satellites are being shot into Space – see ‘SpaceX launches 60 new Starlink internet satellites, nails latest rocket landing at sea’ – and a staggering array of new infrastructure is being installed on the ground so that 5G (and 6G) can be used to make elite control of our lives total.

This will enable comprehensive surveillance of our daily activities, digital ID (possibly implanted in your brain) linked to your bank account and health records, a social credit ID that will end up dictating every facet of your life, the digitization of money, the robotization of the workforce and military, and the biological and electronic connectivity (through embedded sensors, software and other technologies) of humans and machines through the Internet of Things. And that is just part of what the fourth industrial revolution and the transhumanist agenda will mean for you and me. For a little more, see ‘Beware the Transhumanists: How “Being Human” is being Re-engineered by the Elite’s Covid-19 Coup’.

The ‘good’ news is that the above will only apply to those humans still alive because the agenda of the eugenicists is a substantial depopulation – see Bill Gates talk about this in his 2010 TED Talk: ‘Innovating to zero!’ – but you will get a much fuller explanation, including about ‘Death Panels’ from Peter Koenig in ‘COVID – Bioethics, Eugenics and “Death Panels”: “A Warning”’ and James Corbett in ‘Bioethics and the New Eugenics’.

And if you want further evidence that the global elite is now exercising control over you in ways that were not done so explicitly previously, consider the following: ‘European Plans for “Vaccine Passports” Were in Place 20 Months Prior to the Pandemic. Coincidence?’

More fundamentally, this interview by Dr Reiner Füllmich of WHO insider Dr. Astrid Stuckelberger carefully explains why WHO is a corrupt dictatorship with signatory nations legally required to obey the Director General’s directives and Bill Gates given equivalent status to a member nation-state. See ‘WHO Insider Blows Whistle on Gates and GAVI’.

For more evidence of the ever-tightening centralization of power in elite hands to which this is all leading, see ‘Covid-19 shows why united action is needed for more robust international health architecture’ and ‘WHO Pushes International Pandemic Treaty – Another Stepping Stone to World Government’.

And for further insight into the role of Bill Gates in all this, watch Dr. Vandana Shiva’s thoughtful explanation: ‘Bill Gates and His Empires. “Ushering In the Great Reset”’.

Coups

But the most comprehensive demonstration that any semblance of democracy is being destroyed is perhaps the removal from political office of those presidents who dared to challenge the elite-driven narrative that our world is seriously threatened by a virus.

As recorded in progressive media, at least two presidents openly resisting the elite-driven narrative have been removed in coups, with both presidents killed outright.

President Pierre Nkurunzia of Burundi dismissed Covid-19 as ‘nonsense’. He was then vilified in the western media before expelling the World Health Organization from Burundi. Soon after he died of a ‘heart attack’ and his successor immediately reversed his Covid-19 policies. See ‘President Nkurunzia Says #COVID-19 Is A Hoax’ and ‘Coronavirus and Regime Change: Burundi’s Covid Coup’.

Similarly, President John Magufuli of Tanzania not only rejected the Covid-19 narrative but openly ridiculed it in a televised address, in which he exposed the fraudulent nature of the testing ‘when he covertly had non-human samples – from fruits, goats, sheep, and car oil – tested for Covid on the PCR test, returning positive results from a paw-paw, a quail, and a goat’ thus openly irritating the global elite. See ‘John Magufuli: Death of an African Freedom Fighter’ (which includes the video of President Magufuli exposing the Covid-19 lie).

As always, this led to his vilification by corporate media – see ‘Western Liberal Media Attacks Tanzania’s President John Magufuli for Exposing COVID-19 Tests and Population Control in Africa’ – and their failure to mention the fact that President Magufuli had a PhD in chemistry so was rather more qualified than most to question the elite-driven Covid-19 narrative. See ‘Tanzania – The second Covid coup?’ and ‘Tanzania’s Late President Magufuli: “Science Denier” or Threat to Empire?’

Where is this All Heading?

What is touched on above is, in many respects, just the tip of the iceberg. The profound transformations under way do not bode well for any semblance of a human future worth living.

Apart from the measures already mentioned, you will be fed laboratory-produced synthetic foods. See ‘The “Great Reset”: Will There be Food on the Table? “Who Controls the Food Supply Controls the People”’ and ‘Gates Unhinged: Dystopian Vision for Agrifood Must Not Succeed’.

You will have whatever financial security you think you had taken away. See ‘From “Event 201” to “Cyber Polygon”: The WEF’s Simulation of a Coming “Cyber Pandemic”’ and ‘WEF Warns of Cyber Attack Leading to Systemic Collapse of the Global Financial System’.

And you will watch as your children lose whatever remaining capacity they had for independent thought further broken down by the propaganda directed at them. See ‘Brainwashing our children’.

But this list could go on.

Resisting the Death of Democracy

If you want to strategically resist the elite coup currently in train – that is, to undermine the power of the global elite to take complete control of our lives – there is a comprehensive nonviolent strategy for doing so outlined in ‘We Are Human, We Are Free’ with detailed supportive information available in Nonviolent Defense/Liberation Strategy.

And it will be invaluable if you make yourself increasingly self-reliant as the mechanisms that you have been seduced into becoming dependent upon are progressively and rapidly being taken away. See ‘The Flame Tree Project to Save Life on Earth’.

If you wish to campaign to avert one or more of the four most immediate paths to human extinction – deployment of 5G, nuclear war, the collapse of biodiversity and the climate catastrophe – you can see a list of strategic goals for doing so here: Campaign Strategic Aims.

More simply, if you like, you might consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
I will not own or use a mobile (cell) phone
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Human life as you experienced it until the beginning of 2020 has now ended. It will not return. The long-standing elite plan to take complete control of our lives is now being progressively implemented. Act 1 – the ‘Covid-19 pandemic’ – successfully distracted most people so comprehensively that the measures implemented by the global elite to depopulate humanity and take full control of those still living proceeded rapidly. Act 2 is but a short time away.

If you want any chance of restoring a semblance of the lives we have lost, you are invited to join those strategically resisting the elite coup. If your resistance is not strategic, it will have zero impact.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

THE HARMONY OF NONCONFORMITY

Posted on May 2, 2021 by Reid Mukai

By Jason Gregory

Source: Waking Times

In a linear world, the external order dictates an artificial way of life to the individual, creating a conformist society and forcing us to relinquish our power to a machine that is unnatural and devoid of life. This passive conformity can be traced back to the origins of the Vedic Hindu caste system and the feudal system under medieval Western Christianity. When a settled agrarian culture such as these is born, it tends to build towns, not only to protect people from outside influences but also to develop a mental framework based on rules and regulations.

The complexity of agrarian culture leads to a division of labour and a division of function. From this division, the ancient Hindus (the Vedic civilisation of Dravidians and Aryans) developed a caste system. The Hindu caste system is made up of the Brahmins (priesthood), Kshatriyas (nobility), Vaishyas (merchants and farmers), and the Shudras (labourers). A direct parallel to the Hindu caste system can be found in medieval Christian society, where we see the priesthood and the church, feudal lords and nobility, farmers and merchants of the commons, and the serfs.

Although we no longer have a caste system, this underlying pattern is still with us today. When we are born into this world, we come out of our mother’s womb (nature) and are taught to submit to the rules of society and culture according to our socioeconomic status. This is the crucifixion of the individual; it is the sacrifice we all make. According to the tyranny of the machine, this crucifixion is for the “common good” or “greater good.” But there is a stark difference between the Hindu and Christian societies of ancient times.

First of all, the function of the Vedic caste system was an act of surrender to Brahman (ultimate reality/godhead). Individuals would crucify their egos and their desires in favour of the lives they had been given by nature. This means they would not seek another path or to try and control their lives according to their interests. Instead, they would abide by the order of society, which helped them diminish their egos so that they could feel the presence of Brahman within themselves. This is dharma as social duty.

The second difference is that, once Hindus have fulfilled their social duties in this life, they are allowed to break away from caste and become renunciate sages in the forest, a practice and title known as vanaprastha in Sanskrit. (This possibility is loathed by Christian society because one is thought of as useless if one does not contribute to the social order.) This breakaway from caste is viewed as a return back to nature and could be thought of as a resurrection. A sage is not part of society and does not conform to its rules. Jesus was a sage in this mould. This is why he was not thought of as a particularly good member of society, and he was actually put to death (if we take the story of Jesus to be real).

Those who submit invariably lose their natural innocence. Conformity is the result of force. When individuals are forced by society and culture into life situations that are against their will, they give away their natural sovereignty in exchange for comfort and servitude and are psychologically reduced to sheep. We developed this sheeplike behaviour as a result of the belief that the morals and ethics forced upon us by society are avenues to success and freedom. This notion is absurd inasmuch as the success and freedom of our world are unnatural. These goals are gauged only by finances. But obviously this is not true success or freedom, as money is empty and void of meaning, and it provides no happiness other than that of acquisition. Happiness cannot be contained in anything that we need to force to happen.

As human life is forced into a sheeplike way of being, happiness is reduced to momentary stimulants of excitement. In such a life we can never express our natural divinity, li, because we are following the model of someone else’s idea of life. Yet conforming to anything other than one’s own innate world destroys us physically, mentally, and spiritually, as te, the virtue of Tao, cannot come through the organic pattern of the individual, li. Anxiety, depression and stress are so prevalent in this day and age partly because we are forced to live such lives. Wars and social unrest then reflect the individual’s anxiety.

Liberated individuals are in alignment with their own nature and with the Tao. They do not benefit the accepted social order and are regarded as useless in the eyes of institutional and organisational power. [Taoist sages] Lao-tzu and Chuang-tzu were treated this way because they could see the unnaturalness of an artificial society. The Buddha and Jesus of Nazareth were two other such sages who could see through the hypnotic veil. A liberated sage understands that anyone who continues to act out the unnatural patterns of conditioning is contributing to chaos and destruction, either consciously or unconsciously. One who is liberated, on the other hand, begins the yoking process until a crystal-clear perception of the Tao in reality can be experienced. In Richard Wilhelm’s translation of the I Ching, he states:

Not every man has an obligation to mingle in the affairs of the world. There are some who are developed to such a degree that they are justified in letting the world go its own way and in refusing to enter public life with a view of reforming it. But this does not imply a right to remain idle or to sit back and merely criticise. Such withdrawal is justified only when we strive to realise in ourselves the higher aims of mankind. For although the sage remains distant from the turmoil of daily life, he creates incomparable human values for the future. (The I Ching or Book of Changes)

Evidence for these “incomparable human values” can be found in the legacy that a sage leaves behind. Lao-tzu is a good example. It has been over 2,500 years since he lived, and yet his wisdom still reverberates within our consciousness today. This is the power of te.

The virtue of te is only available to those who do not seek power, control, or force. Governments, politics, banking, religions, and commerce, on the other hand, are constantly striving for control by forcing the population to their will. This poses a significant hurdle for humanity to overcome. What would it take to bring the individual and the collective back into harmony with the Tao?

The above is an exclusive extract from Jason Gregory’s book Effortless Living: Wu-Wei and the Spontaneous State of Natural Harmony. Gregory outlines the Taoist practice of wu-wei, revealing that when we release our ego and allow life to unfold as it will, we align ourselves more closely with our goals and cultivate skill and mastery along the way. The book is available from all good bookstores.

In our hurry to conquer nature and death, we have made a new religion of science

Posted on April 26, 2021 by Reid Mukai

Schoolchildren in Chennai, India celebrating the 60th birthday of Bill Gates

By Jonathan Cook

Source: Jonathan Cook Blog

Back in the 1880s, the mathematician and theologian Edwin Abbott tried to help us better understand our world by describing a very different one he called Flatland.

Imagine a world that is not a sphere moving through space like our own planet, but more like a vast sheet of paper inhabited by conscious, flat geometric shapes. These shape-people can move forwards and backwards, and they can turn left and right. But they have no sense of up or down. The very idea of a tree, or a well, or a mountain makes no sense to them because they lack the concepts and experiences of height and depth. They cannot imagine, let alone describe, objects familiar to us.

In this two-dimensional world, the closest scientists can come to comprehending a third dimension are the baffling gaps in measurements that register on their most sophisticated equipment. They sense the shadows cast by a larger universe outside Flatland. The best brains infer that there must be more to the universe than can be observed but they have no way of knowing what it is they don’t know.

This sense of the the unknowable, the ineffable has been with humans since our earliest ancestors became self-conscious. They inhabited a world of immediate, cataclysmic events – storms, droughts, volcanoes and earthquakes – caused by forces they could not explain. But they also lived with a larger, permanent wonder at the mysteries of nature itself: the change from day to night, and the cycle of the seasons; the pin-pricks of light in the night sky, and their continual movement; the rising and falling of the seas; and the inevitability of life and death.

Perhaps not surprisingly, our ancestors tended to attribute common cause to these mysterious events, whether of the catastrophic or the cyclical variety, whether of chaos or order. They ascribed them to another world or dimension – to the spiritual realm, to the divine.

Paradox and mystery

Science has sought to shrink the realm of the inexplicable. We now understand – at least approximately – the laws of nature that govern the weather and catastrophic events like an earthquake. Telescopes and rocket-ships have also allowed us to probe deeper into the heavens to make a little more sense of the universe outside our tiny corner of it.

But the more we investigate the universe the more rigid appear the limits to our knowledge. Like the shape-people of Flatland, our ability to understand is constrained by the dimensions we can observe and experience: in our case, the three dimensions of space and the additional one of time. Influential “string theory” posits another six dimensions, though we would be unlikely to ever sense them in any more detail than the shadows almost-detected by the scientists of Flatland.

The deeper we peer into the big universe of the night sky and our cosmic past, and the deeper we peer into the small universe inside the atom and our personal past, the greater the sense of mystery and wonder.

At the sub-atomic level, the normal laws of physics break down. Quantum mechanics is a best-guess attempt to explain the mysteries of movement of the tiniest particles we can observe, which appear to be operating, at least in part, in a dimension we cannot observe directly.

And most cosmologists, looking outwards rather inwards, have long known that there are questions we are unlikely ever to answer: not least what exists outside our universe – or expressed another way, what existed before the Big Bang. For some time, dark matter and black holes have baffled the best minds. This month scientists conceded to the New York Times that there are forms of matter and energy unknown to science but which can be inferred because they disrupt the known laws of physics.

Inside and outside the atom, our world is full of paradox and mystery.

Breaking News: Evidence is mounting that a tiny subatomic particle is being influenced by forms of matter and energy that are not yet known to science but which may nevertheless affect the nature and evolution of the universe. https://t.co/8cwwhlPCOe
— The New York Times (@nytimes) April 7, 2021

Conceit and humility

Despite our science-venerating culture, we have arrived at a similar moment to our forebears, who gazed at the night sky in awe. We have been forced to acknowledge the boundaries of knowledge.

There is a difference, however. Our ancestors feared the unknowable, and therefore preferred to show caution and humility in the face of what could not be understood. They treated the ineffable with respect and reverence. Our culture encourages precisely the opposite approach. We show only conceit and arrogance. We seek to defeat, ignore or trivialise that which we cannot explain or understand.

The greatest scientists do not make this mistake. As an avid viewer of science programmes like the BBC’s Horizon, I am always struck by the number of cosmologists who openly speak of their religious belief. Carl Sagan, the most famous cosmologist, never lost his sense of awestruck wonder as he examined the universe. Outside the lab, his was not the language of hard, cold, calculating science. He described the universe in the language of poetry. He understood the necessary limits of science. Rather than being threatened by the universe’s mysteries and paradoxes, he celebrated them.

When in 1990, for example, space probe Voyager 1 showed us for the first time our planet from 6 billion km away, Sagan did not mistake himself or his fellow NASA scientists for gods. He saw “a pale blue dot” and marvelled at a planet reduced to a “mote of dust suspended in a sunbeam”. Humility was his response to the vast scale of the universe, our fleeting place within it, and our struggle to grapple with “the great enveloping cosmic dark”.

Mind and matter

Sadly, Sagan’s approach is not the one that dominates the western tradition. All too often, we behave as if we are gods. Foolishly, we have made a religion of science. We have forgotten that in a world of unknowables, the application of science is necessarily tentative and ideological. It is a tool, one of many that we can use to understand our place in the universe, and one that is easily appropriated by the corrupt, by the vain, by those who seek power over others, by those who worship money.

Until relatively recently, science, philosophy and theology sought to investigate the same mysteries and answer the same existential questions. Through much of history, they were seen as complementary, not in competition. Abbott, remember, was a mathematician and theologian, and Flatland was his attempt to explain the nature of faith. Similarly, the man who has perhaps most shaped the paradigm within which much western science still operates was a French philosopher using the scientific methods of the time to prove the existence of God.

Today, Rene Descartes is best remembered for his famous – if rarely understood – dictum: “I think, therefore I am.” Four hundred years ago, he believed he could prove God’s existence through his argument that mind and matter are separate. Just as human bodies were distinct from souls, so God was separate and distinct from humans. Descartes believed knowledge was innate, and therefore our idea of a perfect being, of God, could only derive from something that was perfect and objectively real outside us.

Weak and self-serving as many of his arguments sound today, Descartes’ lasting ideological influence on western science was profound. Not least so-called Cartesian dualism – the treatment of mind and matter as separate realms – has encouraged and perpetuated a mechanistic view of the world around us.

We can briefly grasp how strong the continuing grip of his thinking is on us when we are confronted with more ancient cultures that have resisted the west’s extreme rationalist discourse – in part, we should note, because they were exposed to it in hostile, oppressive ways that served only to alienate them from the western canon.

Hearing a Native American or an Australian Aboriginal speak of the sacred significance of a river or a rock – or about their ancestors – is to become suddenly aware of how alien their thinking sounds to our “modern” ears. It is the moment when we are likely to respond in one of two ways: either to smirk internally at their childish ignorance, or to gulp at a wisdom that seems to fill a yawning emptiness in our own lives.

Science and power

Descartes’ legacy – a dualism that assumes separation between soul and body, mind and matter – has in many ways proved a poisonous one for western societies. An impoverished, mechanistic worldview treats both the planet and our bodies primarily as material objects: one a plaything for our greed, the other a canvas for our insecurities.

The British scientist James Lovelock who helped model conditions on Mars for NASA so it would have a better idea how to build the first probes to land there, is still ridiculed for the Gaia hypothesis he developed in the 1970s. He understood that our planet was best not viewed as a very large lump of rock with life-forms living on it, though distinct from it. Rather Earth was as a complete, endlessly complex, delicately balanced living entity. Over billions of years, life had grown more sophisticated, but each species, from the most primitive to the most advanced, was vital to the whole, maintaining a harmony that sustained the diversity.

Few listened to Lovelock. Our god-complex got the better of us. And now, as the bees and other insects disappear, everything he warned of decades ago seems far more urgent. Through our arrogance, we are destroying the conditions for advanced life. If we don’t stop soon, the planet will dispose of us and return to an earlier stage of its evolution. It will begin again, without us, as simple flora and microbes once again begin recreating gradually – measured in aeons – the conditions favourable to higher life forms.

But the abusive, mechanistic relationship we have with our planet is mirrored by the one we have with our bodies and our health. Dualism has encouraged us to think of our bodies as fleshy vehicles, which like the metal ones need regular outside intervention, from a service to a respray or an upgrade. The pandemic has only served to underscore these unwholesome tendencies.

In part, the medical establishment, like all establishments, has been corrupted by the desire for power and enrichment. Science is not some pristine discipline, free from real-world pressures. Scientists need funding for research, they have mortgages to pay, and they crave status and career advancement like everyone else.

Kamran Abbasi, executive editor of the British Medical Journal, wrote an editorial last November warning of British state corruption that had been unleashed on a grand scale by covid-19. But it was not just politicians responsible. Scientists and health experts had been implicated too: “The pandemic has revealed how the medical-political complex can be manipulated in an emergency.”

He added: “The UK’s pandemic response relies too heavily on scientists and other government appointees with worrying competing interests, including shareholdings in companies that manufacture covid-19 diagnostic tests, treatments, and vaccines.”

So many conflicts of interest in the decisions that shape our understanding of the world. Here's just one more tiny, unremarkable nugget told in passing:

'Google’s parent company, Alphabet, owns 12% of Vaccitech', the biotech firm behind AstraZeneca's jab https://t.co/XSslDkpDd4
— Jonathan Cook (@Jonathan_K_Cook) April 8, 2021

Doctors and clerics

But in some ways Abbasi is too generous. Scientists haven’t only corrupted science by prioritising their personal, political and commercial interests. Science itself is shaped and swayed by the ideological assumptions of scientists and the wider societies to which they belong. For centuries, Descartes’ dualism has provided the lens through which scientists have often developed and justified medical treatments and procedures. Medicine has its fashions too, even if they tend to be longer-lived – and more dangerous – than the ones of the clothing industry.

In fact, there were self-interested reasons why Descartes’s dualism was so appealing to the scientific and medical community four centuries ago. His mind-matter division carved out a space for science free from clerical interference. Doctors could now claim an authority over our bodies separate from that claimed by the Church over our souls.

But the mechanistic view of health has been hard to shake off, even as scientific understanding – and exposure to non-western medical traditions – should have made it seem ever less credible. Cartesian dualism reigns to this day, seen in the supposedly strict separation of physical and mental health. To treat the mind and body as indivisible, as two sides of the same coin, is to risk being accused of quackery. “Holistic” medicine still struggles to be taken seriously.

Faced with a fear-inducing pandemic, the medical establishment has inevitably reverted even more strongly to type. The virus has been viewed through a single lens: as an invader seeking to overwhelm our defences, while we are seen as vulnerable patients in desperate need of an extra battalion of soldiers who can help us to fight it off. With this as the dominant framework, it has fallen to Big Pharma – the medical corporations with the greatest firepower – to ride to our rescue.

Vaccines are part of an emergency solution, of course. They will help save lives among the most vulnerable. But the reliance on vaccines, to the exclusion of everything else, is a sign that once again we are being lured back to viewing our bodies as machines. We are being told by the medical establishment we can ride out this war with some armour-plating from Pfizer, Moderna and AstraZeneca. We can all be Robocop in the battle against Covid-19.

Pfizer claims people will likely need a third dose of its Covid-19 vaccine within six to 12 months of receiving the first two doses.

CEO Albert Bourla says, from then on, it is also possible that people may require annual booster shots. pic.twitter.com/Ki9nVLVg7v
— BFM News (@NewsBFM) April 17, 2021

But there are others ways to view health than as an expensive, resource-depleting technological battle against virus-warriors. Where is the focus on improving the ever-more nutrient-deficient, processed, pesticide-laden, and sugar and chemical-rich diets most of us consume? How do we address the plague of stress and anxiety we all endure in a competitive, digitally connected, no-rest world stripped of all spiritual meaning? What do we do about the cosseted lifestyles we prefer, where exertion is a lifestyle choice renamed as exercise rather than integral to our working day, and where regular exposure to sunshine, outside of a beach vacation, is all but impossible in our office-bound schedules?

Fear and quick-fixes

For much of human history, our chief concern was the fight for survival – against animals and other humans, against the elements, against natural disasters. Technological developments proved invaluable in making our lives safer and easier, whether it was flint axes and domesticated animals, wheels and combustion engines, medicines and mass communications. Our brains now seem hardwired to look to technological innovation to address even the smallest inconvenience, to allay even our wildest fears.

So, of course, we have invested our hopes, and sacrificed our economies, in finding a technological fix to the pandemic. But does this exclusive fixation on technology to solve the current health crisis not have a parallel with the similar, quick-fix technological remedies we keep seeking for the many ecological crises we have created?

Whitest-ever paint could help cool heating Earth, study shows https://t.co/3EjU6feKh6
— The Guardian (@guardian) April 15, 2021

Global warming? We can create an even whiter paint to reflect back the sun’s heat. Plastics in every corner of our oceans? We can build giant vacuum-cleaners that will suck it all out. Vanishing bee populations? We can invent pollinator drones to take their place. A dying planet? Jeff Bezos and Elon Musk will fly millions of us to space colonies.

Were we not so technology obsessed, were we not so greedy, were we not so terrified of insecurity and death, if we did not see our bodies and minds as separate, and humans as separate from everything else, we might pause to ponder whether our approach is not a little misguided.

Science and technology can be wonderful things. They can advance our knowledge of ourselves and the world we inhabit. But they need to be conducted with a sense of humility we increasingly seem incapable of. We are not conquerors of our bodies, or the planet, or the universe – and if we imagine we are, we will soon find out that the battle we are waging is one we can never hope to win.

After a Year Under Lockdown, Will Our Freedoms Survive the Tyranny of COVID-19?

Posted on April 7, 2021 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“The remedy is worse than the disease.”—Francis Bacon

One way or another, the majority of Americans will survive COVID-19.

It remains to be seen, however, whether our freedoms will survive the tyranny of the government’s heavy-handed response to the COVID-19 pandemic.

Indeed, now that the government has gotten a taste for flexing its police state powers by way of a bevy of lockdowns, mandates, restrictions, contact tracing programs, heightened surveillance, censorship, overcriminalization, etc., we may all be long-haulers, suffering under the weight of long-term COVID-19 afflictions.

Instead of dealing with the headaches, fatigue and neurological aftereffects of the virus, however, “we the people” may well find ourselves burdened with a Nanny State inclined to use its draconian pandemic powers to protect us from ourselves.

Therein lies the danger of the government’s growing addiction to power.

What started out a year ago as an apparent effort to prevent a novel coronavirus from sickening the nation (and the world) has become yet another means by which world governments (including our own) can expand their powers, abuse their authority, and further oppress their constituents.

Until recently, the police state had been more circumspect in its power grabs, but this latest state of emergency has brought the beast out of the shadows.

It’s a given that you can always count on the government to take advantage of a crisis, legitimate or manufactured. Emboldened by the citizenry’s inattention and willingness to tolerate its abuses, the government has weaponized one national crisis after another in order to expand its powers.

The war on terror, the war on drugs, the war on illegal immigration, asset forfeiture schemes, road safety schemes, school safety schemes, eminent domain: all of these programs started out as legitimate responses to pressing concerns and have since become weapons of compliance and control in the police state’s hands.

It doesn’t even matter what the nature of the crisis might be—civil unrest, the national emergencies, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters”—as long as it allows the government to justify all manner of government tyranny in the name of so-called national security.

This coronavirus pandemic has been no exception.

This past year under lockdown was a lesson in many things, but most of all, it was a lesson in how to indoctrinate a populace to love and obey Big Brother.

What started off as an experiment in social distancing in order to flatten the curve of this virus, and not overwhelm the nation’s hospitals or expose the most vulnerable to unavoidable loss of life scenarios quickly became strongly worded suggestions for citizens to voluntarily stay at home and strong-armed house arrest orders with penalties in place for non-compliance.

Every day brought a drastic new set of restrictions by government bodies (most have been delivered by way of executive orders) at the local, state and federal level that were eager to flex their muscles for the so-called “good” of the populace.

There was talk of mass testing for COVID-19 antibodies, screening checkpoints, mass surveillance in order to carry out contact tracing, immunity passports to allow those who have recovered from the virus to move around more freely, snitch tip lines for reporting “rule breakers” to the authorities, and heavy fines and jail time for those who dare to venture out without a mask, congregate in worship without the government’s blessing, or re-open their businesses without the government’s say-so.

To some, these may seem like small, necessary steps in the war against the COVID-19 virus, but they’re only necessary to the Deep State in its efforts to further undermine the Constitution, extend its control over the populace, and feed its insatiable appetite for ever-greater powers.

After all, whatever dangerous practices you allow the government to carry out now—whether it’s in the name of national security or protecting America’s borders or making America healthy again—rest assured, these same practices can and will be used against you when the government decides to set its sights on you.

The war on drugs turned out to be a war on the American people, waged with SWAT teams and militarized police. The war on terror turned out to be a war on the American people, waged with warrantless surveillance and indefinite detention. The war on immigration turned out to be a war on the American people, waged with roving government agents demanding “papers, please.”

This war on COVID-19 could usher in yet another war on the American people, waged with all of the surveillance weaponry at the government’s disposal: thermal imaging cameras, drones, contact tracing, biometric databases, etc.

Unless we find some way to rein in the government’s power grabs, the fall-out will be epic.

Everything I have warned about for years—government overreach, invasive surveillance, martial law, abuse of powers, militarized police, weaponized technology used to track and control the citizenry, and so on—has coalesced into this present moment.

The government’s shameless exploitation of past national emergencies for its own nefarious purposes pales in comparison to what is presently unfolding.

It’s downright Machiavellian.

Deploying the same strategy it used with 9/11 to acquire greater powers under the USA Patriot Act, the police state—a.k.a. the shadow government, a.k.a. the Deep State—has been anticipating this moment for years, quietly assembling a wish list of lockdown powers that could be trotted out and approved at a moment’s notice.

It should surprise no one, then, that the Trump Administration asked Congress to allow it to suspend parts of the Constitution whenever it deems it necessary during this coronavirus pandemic and “other” emergencies. It’s that “other” emergencies part that should particularly give you pause, if not spur you to immediate action (by action, I mean a loud and vocal, apolitical, nonpartisan outcry and sustained, apolitical, nonpartisan resistance).

In fact, the Department of Justice (DOJ) started to quietly trot out and test a long laundry list of terrifying powers that override the Constitution.

We’re talking about lockdown powers (at both the federal and state level): the ability to suspend the Constitution, indefinitely detain American citizens, bypass the courts, quarantine whole communities or segments of the population, override the First Amendment by outlawing religious gatherings and assemblies of more than a few people, shut down entire industries and manipulate the economy, muzzle dissidents, “stop and seize any plane, train or automobile to stymie the spread of contagious disease,” reshape financial markets, create a digital currency (and thus further restrict the use of cash), determine who should live or die.

These are powers the police state would desperately like to make permanent.

Don’t make the mistake of assuming that anything will change for the better under the Biden administration. That’s not how totalitarian regimes operate.

Bear in mind, however, that the powers the government officially asked Congress to recognize and authorize barely scratch the surface of the far-reaching powers the government has already unilaterally claimed for itself.

Unofficially, the police state has been riding roughshod over the rule of law for years now without any pretense of being reined in or restricted in its power grabs by Congress, the courts or the citizenry.

As David C. Unger, observes in The Emergency State: America’s Pursuit of Absolute Security at All Costs:

“For seven decades we have been yielding our most basic liberties to a secretive, unaccountable emergency state – a vast but increasingly misdirected complex of national security institutions, reflexes, and beliefs that so define our present world that we forget that there was ever a different America. … Life, liberty, and the pursuit of happiness have given way to permanent crisis management: to policing the planet and fighting preventative wars of ideological containment, usually on terrain chosen by, and favorable to, our enemies. Limited government and constitutional accountability have been shouldered aside by the kind of imperial presidency our constitutional system was explicitly designed to prevent.”

This rise of an “emergency state” that justifies all manner of government tyranny in the name of so-called national security is all happening according to schedule.

The civil unrest, the national emergencies, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters,” the government’s reliance on the armed forces to solve domestic political and social problems, the implicit declaration of martial law packaged as a well-meaning and overriding concern for the nation’s security: the powers-that-be have been planning and preparing for such a crisis for years now, not just with active shooter drills and lockdowns and checkpoints and heightened danger alerts, but with a sensory overload of militarized, battlefield images—in video games, in movies, on the news—that acclimate us to life in a totalitarian regime.

Whether or not this particular crisis is of the government’s own making is not the point: to those for whom power and profit are everything, the end always justifies the means.

The seeds of this present madness were sown several decades ago when George W. Bush stealthily issued two presidential directives that granted the president the power to unilaterally declare a national emergency, which is loosely defined as “any incident, regardless of location, that results in extraordinary levels of mass casualties, damage, or disruption severely affecting the U.S. population, infrastructure, environment, economy, or government functions.

Comprising the country’s Continuity of Government (COG) plan, these directives, which do not need congressional approval, provide a skeletal outline of the actions the president will take in the event of a “national emergency.”

Mind you, that national emergency can take any form, can be manipulated for any purpose, and can be used to justify any end goal—all on the say so of the president.

Just what sort of actions the president will take once he declares a national emergency can barely be discerned from the barebones directives. However, one thing is clear: in the event of a national emergency, the COG directives give unchecked executive, legislative and judicial power to the executive branch and its unelected minions.

The country would then be subjected to martial law by default, and the Constitution and the Bill of Rights would be suspended.

The emergency state is now out in the open for all to see.

Unfortunately, “we the people” refuse to see what’s before us.

This is how freedom dies.

We erect our own prison walls, and as our rights dwindle away, we forge our own chains of servitude to the police state.

Be warned, however: once you surrender your freedoms to the government—no matter how compelling the reason might be for doing so—you can never get them back.

No government willingly relinquishes power. If we continue down this road, there can be no surprise about what awaits us at the end.

That said, we still have rights. Technically, at least.

We should not voluntarily relinquish every shred of our humanity, our common sense, or our freedoms to a nanny state that thinks it can do a better job of keeping us safe.

The government may act as if its police state powers trump individual liberties during this COVID-19 pandemic, but for all intents and purposes, the Constitution—especially the battered, besieged Bill of Rights—still stands in theory, if not in practice.

The decisions we make right now—about freedom, commerce, free will, how we care for the least of these in our communities, what it means to provide individuals and businesses with a safety net, how far we allow the government to go in “protecting” us against this virus, etc.—will haunt us for a long time to come.

At times like these, when emotions are heightened, fear dominates, common sense is in short supply, liberty takes a backseat to public safety, and democratic societies approach the tipping point towards mob rule, there is a tendency to cast those who exercise their individual freedoms (to freely speak, associate, assemble, protest, pursue a living, engage in commerce, etc.) as foolishly reckless, criminally selfish, outright villains or so-called “extremists.”

Sometimes that is true, but not always.

There is always a balancing test between individual freedoms and the communal good.

What we must figure out is how to strike a balance that allows us to protect those who need protecting without leaving us chained and in bondage to the police state.

Blindly following the path of least resistance—acquiescing without question to whatever the government dictates—can only lead to more misery, suffering and the erection of a totalitarian regime in which there is no balance.

Whatever we give up willingly now—whether it’s basic human decency, the ability to manage our private affairs, the right to have a say in how the government navigates this crisis, or the few rights still left to us that haven’t been disemboweled in recent years by a power-hungry police state—we won’t get back so easily once this crisis is past.

As I make clear in my book Battlefield America: The War on the American People, the government never cedes power willingly. Neither should we.

A year ago, I warned that this was a test to see whether the Constitution—and our commitment to the principles enshrined in the Bill of Rights—can survive a national crisis and true state of emergency.

Nothing has changed on that front.

James Madison, the “father” of the U.S. Constitution and the Bill of Rights and the fourth president of the United States, once advised that we should “take alarm at the first experiment upon our liberties.”

These COVID-19 restrictions are far from the first experiment on our liberties. Yet if “we the people” continue to allow the government to trample our rights in the name of so-called national security, we can be assured that things will get worse, not better.

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: conditioning

THE HARMONY OF NONCONFORMITY