Category Archives: civil liberties

Cult Movie Inspires Global Protest Against Internet Censorship

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Anonymous to Commemorate Guy Fawkes Day with Hundreds of Events

By Klaus Marre

Source: WhoWhatWhy.org

Here’s something sure to raise “hackles” in corporate boardrooms everywhere: The hacker collective Anonymous is marching in cities around the world today in the name of a free Internet.

The more than 600 events scheduled coincide with Guy Fawkes Day, an English holiday that animates the plot of the popular anti-tyranny movie V for Vendetta. Guy Fawkes was a notorious rebel who tried to blow up the English Parliament in 1605.

The Free Flow of Information: Unstoppable

“This year you are invited to stand against censorship and tyranny, corruption, war, poverty,” Anonymous said in a video on the Million Mask March website. “Millions will unite around the globe on the 5th of November to make their voices heard and let the various governments of the world know that they’ll never stop the free flow of information.”

Most of the events will be held in the US and Europe. In London protesters will gather outside the Ecuadorian embassy, where Wikileaks founder Julian Assange has found temporary refuge from prosecution. Hacktivists see his prosecution as payback for his making public vast numbers of top-secret files. Another major demonstration is planned for Washington, DC.

Others actions are scheduled for remote areas like Greenland and even, purportedly, scientific stations in Antarctica.

Only a handful of events are planned in countries like Russia and China, which have a history of dealing harshly with protesters.

The Million Mask March website warns marchers to be prepared for government counter-measures.

“Don’t risk your safety. Depending upon your country, if you believe you must go with superhero costumes, flowers, peace signs and pink sunglasses, do it,” the site states. “Go with a buddy. Keep your cameras on, and never surrender your camera.”

“Governments Don’t Work for the Interest of the People”

While advising caution, Anonymous frames the rationale for the Million Mask March in the starkest terms.

“It must be clear by now that governments don’t work for the interest of the people, but for big banks and corporations,” the hacker collective says in the video. “Do you or your children really want to live in a world where the government spies on its own citizens and sees you as a potential terrorist or criminal?”

Anonymous also announced that it would release today the names of KKK members that it gathered from hacked websites and databases. This would be the group’s latest high-profile action.

Anonymous is credited with dozens of “hacktivist” activities — against a wide range of government and private entities that rouse its ire. Previous targets have included the governments of the US and Israel, the Church of Scientology, child pornography sites, major corporations and the rabidly anti-gay Westboro Baptist Church.

The hacker collective sees the Internet as “one of the last truly free vessels that we the citizens have access to” and it has come out against what they view as harmful to that freedom. This includes government initiatives such as the Stop Online Privacy Act, the Cyber Intelligence Sharing and Protection Act, and the Trans-Pacific Partnership.

The Crisis of the Now: Distracted and Diverted from the Ever-Encroaching Police State

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By John W. Whitehead

Source: The Rutherford Institute

“When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby talk, when, in short, a people become an audience and their public business a vaudeville act, then a nation finds itself at risk: culture-death is a clear possibility.”—Author Neil Postman

Caught up in the spectacle of the forthcoming 2016 presidential elections, Americans (never very good when it comes to long-term memory) have not only largely forgotten last year’s hullabaloo over militarized police, police shootings of unarmed citizens, asset forfeiture schemes, and government surveillance but are also generally foggy about everything that has happened since.

Then again, so much is happening on a daily basis that it’s understandable if the average American has a hard time keeping up with and remembering all of the “events,” manufactured or otherwise, which occur like clockwork and keep us distracted, deluded, amused, and insulated from reality while the government continues to amass more power and authority over the citizenry.

In fact, when we’re being bombarded with wall-to-wall news coverage and news cycles that change every few days, it’s difficult to stay focused on one thing—namely, holding the government accountable to abiding by the rule of law—and the powers-that-be understand this. As investigative journalist Mike Adams points out:

This psychological bombardment is waged primarily via the mainstream media which assaults the viewer by the hour with images of violence, war, emotions and conflict. Because the human nervous system is hard wired to focus on immediate threats accompanied by depictions of violence, mainstream media viewers have their attention and mental resources funneled into the never-ending ‘crisis of the NOW’ from which they can never have the mental breathing room to apply logic, reason or historical context.

Consider if you will the regularly scheduled trivia and/or distractions in the past year alone that have kept us tuned into the various breaking news headlines and entertainment spectacles and tuned out to the government’s steady encroachments on our freedoms:

Americans were riveted when the Republican presidential contenders went head-to-head for the second time in a three-hour debate that put Carly Fiorina in a favored position behind Donald Trump; Hillary Clinton presented the softer side of her campaign image during an appearance on The Tonight Show with Jimmy Fallon; scientists announced the discovery of what they believed to be a new pre-human species, Homo naledi, that existed 2.8 million years ago; an 8.3 magnitude earthquake hit Chile; massive wildfires burned through 73,000 acres in California; a district court judge reversed NFL player Tom Brady’s four-game suspension; tennis superstar Serena Williams lost her chance at a calendar grand slam; and President Obama and Facebook mogul Mark Zuckerberg tweeted their support for a Texas student arrested for bringing a homemade clock to school.

That was preceded by the first round of the Republican presidential debates; an immigration crisis in Europe; the relaxing of Cuba-U.S. relations; the first two women soldiers graduating from Army Ranger course; and three Americans being hailed as heroes for thwarting a train attack in France. Before that, there was the removal of the Confederate flag from the South Carolina statehouse; shootings at a military recruiting center in Tennessee and a movie theater in Louisiana; the Boy Scouts’ decision to end its ban on gay adult leaders; the first images sent by the New Horizons spacecraft of Pluto; and the victory over Japan of the U.S. in the Women’s World Cup soccer finals.

No less traumatic and distracting were the preceding months’ newsworthy events, which included a shooting at a Charleston, S.C., church; the trial and sentencing of Boston Marathon bomber suspect Dzhokhar Tsarnaev; the U.S. Supreme Court’s affirmation of same-sex marriage, Obamacare, lethal injection drugs and government censorship of Confederate flag license plates; and an Amtrak train crash in Philadelphia that left more than 200 injured and eight dead.

Also included in the mix of distressing news coverage was the death of 25-year-old Freddie Gray while in police custody and the subsequent riots in Baltimore and city-wide lockdown; the damning report by the Dept. of Justice into discriminatory and abusive practices by the Ferguson police department; the ongoing saga of Hillary Clinton’s use of a private email account while serving as secretary of state; the apparently deliberate crash by a copilot of a German jetliner in the French Alps, killing all 150 passengers and crew; the New England Patriots’ fourth Super Bowl win; a measles outbreak in Disneyland; the escalating tensions between New York police and Mayor Bill de Blasio over his seeming support for anti-police protesters; and a terror attack at the Paris office of satire magazine Charlie Hebdo.

Rounding out the year’s worth of headline-worthy new stories were protests over grand jury refusals to charge police for the deaths of Eric Garner and Michael Brown; the disappearance of an AirAsia flight over the Java Sea; an Ebola outbreak that results in several victims being transported to the U.S. for treatment; reports of domestic violence among NFL players; a security breach at the White House in which a man managed to jump the fence, cross the lawn and enter the main residence; and the reported beheading of American journalist Steven Sotloff by ISIS.

That doesn’t even begin to touch on the spate of entertainment news that tends to win the battle for Americans’ attention: Bruce Jenner’s transgender transformation to Caitlyn Jenner; the death of Whitney Houston’s daughter Bobbi Kristina Brown; Kim Kardashian’s “break the internet” nude derriere photo; sexual assault allegations against Bill Cosby; the suicide of Robin Williams; the cancellation of the comedy The Interview in movie theaters after alleged terror hack threats; the wedding of George Clooney to Amal Alamuddin; the wedding of Angelina Jolie and Brad Pitt; the ALS ice bucket challenge; and the birth of a baby girl to Prince William and Kate.

As I point out in my book Battlefield America: The War on the American People, these sleight-of-hand distractions, diversions and news spectacles are how the corporate elite controls a population by entrapping them in the “crisis of the NOW,” either inadvertently or intentionally, advancing their agenda without much opposition from the citizenry.

Professor Jacques Ellul studied this phenomenon of overwhelming news, short memories and the use of propaganda to advance hidden agendas. “One thought drives away another; old facts are chased by new ones,” wrote Ellul.

“Under these conditions there can be no thought. And, in fact, modern man does not think about current problems; he feels them. He reacts, but he does not understand them any more than he takes responsibility for them. He is even less capable of spotting any inconsistency between successive facts; man’s capacity to forget is unlimited. This is one of the most important and useful points for the propagandists, who can always be sure that a particular propaganda theme, statement, or event will be forgotten within a few weeks.”

But what exactly has the government (aided and abetted by the mainstream media) been doing while we’ve been so cooperatively fixated on whatever current sensation happens to be monopolizing the so-called “news” shows?

If properly disclosed, consistently reported on and properly digested by the citizenry, the sheer volume of the government’s activities, which undermine the Constitution and in many instances are outright illegal, would inevitably give rise to a sea change in how business is conducted in our seats of power.

Surely Americans would be concerned about the Obama administration’s plans to use behavioral science tactics to “nudge” citizens to comply with the government’s public policy and program initiatives? There would be no end to the uproar if Americans understood the ramifications of the government’s plan to train non-medical personnel—teachers, counselors and other lay people—in “mental first aid” in order to train them to screen, identify and report individuals suspected of suffering from mental illness. The problem, of course, arises when these very same mental health screeners misdiagnose opinions or behavior involving lawful First Amendment activities as a mental illness, resulting in involuntary detentions in psychiatric wards for the unfortunate victims.

Parents would be livid if they had any inkling about the school-to-prison pipeline, namely, how the public schools are being transformed from institutions of learning to prison-like factories, complete with armed police and surveillance cameras, aimed at churning out compliant test-takers rather than independent-minded citizens. And once those same young people reach college, they will be indoctrinated into believing that they have a “right” to be free from acts and expressions of intolerance with which they might disagree.

Concerned citizens should be up in arms over the government’s end-run tactics to avoid abiding by the rule of law, whether by outsourcing illegal surveillance activities to defense contractors, outsourcing inhumane torture to foreign countries, causing American citizens to disappear into secret interrogation facilities, or establishing policies that would allow the military to indefinitely detain any citizen—including journalists—considered a belligerent or enemy.

And one would hope American citizens would be incensed about being treated like prisoners in an electronic concentration camp, their every movement monitored, tracked and recorded by a growing government surveillance network that runs the gamut from traffic cameras and police body cameras to facial recognition software. Or outraged that we will be forced to fund a $93 billion drone industry that will be used to spy on our movements and activities, not to mention the fact that private prisons are getting rich (on our taxpayer dollars) by locking up infants, toddlers, children and pregnant women?

Unfortunately, while 71% of American voters are “dissatisfied” with the way things are going in the United States, that discontent has yet to bring about any significant changes in the government, nor has it caused the citizenry to get any more involved in their government beyond the ritualistic election day vote.

Professor Morris Berman suggests that the problems plaguing us as a nation—particularly as they relate to the government—have less to do with our inattention to corruption than our sanctioning, tacit or not, of such activities. “It seems to me,” writes Berman, “that the people do get the government they deserve, and even beyond that, the government who they are, so to speak.”

In other words, if we end up with a militarized police state, it will largely be because we welcomed it with open arms. In fact, according to a recent poll, almost a third of Americans would support a military coup “to take control from a civilian government which is beginning to violate the constitution.”

So where does that leave us?

As legendary television journalist Edward R. Murrow warned, “Unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture too late.”

Fear of the Walking Dead: The American Police State Takes Aim

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By John W. Whitehead

Source: The Rutherford Institute

“Fear is a primitive impulse, brainless as hunger, and because the aim of horror fiction is the production of the deepest kinds of fears, the genre tends to reinforce some remarkably uncivilized ideas about self-protection. In the current crop of zombie stories, the prevailing value for the beleaguered survivors is a sort of siege mentality, a vigilance so constant and unremitting that it’s indistinguishable from the purest paranoia.”— Terrence Rafferty, New York Times

The zombies are back. They are hungry. And they are lurking around every corner.

In Kansas, Governor Sam Brownback has declared October “Zombie Preparedness Month” in an effort to help the public prepare for a possible zombie outbreak.

In New York, researchers at Cornell University have concluded that the best place to hide from the walking dead is the northern Rocky Mountains region.

And in Washington, DC, the Centers for Disease Control and Prevention have put together a zombie apocalypse preparation kit “that details everything you would need to have on hand in the event the living dead showed up at your front door.”

The undead are also wreaking havoc at gun shows, battling corsets in forthcoming movie blockbusters such as Pride and Prejudice and Zombies, running for their lives in 5K charity races, and even putting government agents through their paces in mock military drills arranged by the Dept. of Defense (DOD) and the Center for Disease Control (CDC).

The zombie narrative, popularized by the hit television series The Walking Dead, in which a small group of Americans attempt to survive in a zombie-ridden, post-apocalyptic world where they’re not only fighting off flesh-eating ghouls but cannibalistic humans, plays to our fears and paranoia.

Yet as journalist Syreeta McFadden points out, while dystopian stories used to reflect our anxieties, now they reflect our reality, mirroring how we as a nation view the world around us, how we as citizens view each other, and most of all how our government views us.

Fear the Walking Dead—AMC’s new spinoff of its popular Walking Dead series—drives this point home by dialing back the clock to when the zombie outbreak first appears and setting viewers down in the midst of societal unrest not unlike our own experiences of the past year (“a bunch of weird incidents, police protests, riots, and … rapid social entropy”). Then, as Forbes reports, “the military showed up and we fast-forwarded into an ad hoc police state with no glimpse at what was happening in the world around our main cast of hapless survivors.”

Forbes found Fear’s quick shift into a police state to be far-fetched, but anyone who has been paying attention in recent years knows that the groundwork has already been laid for the government—i.e., the military—to intervene and lock down the nation in the event of a national disaster.

Recognizing this, the Atlantic notes: “The villains of [Fear the Walking Dead] aren’t the zombies, who rarely appear, but the U.S. military, who sweep into an L.A. suburb to quarantine the survivors. Zombies are, after all, a recognizable threat—but Fear plumbs drama and horror from the betrayal by institutions designed to keep people safe.”

We’ve been so hounded in recent years with dire warnings about terrorist attacks, Ebola pandemics, economic collapse, environmental disasters, and militarized police that it’s no wonder millions of Americans have turned to zombie fiction as a way to “envision how we and our own would thrive if everything went to hell and we lost all our societal supports.” As Time magazine reporter James Poniewozik phrases it, the “apocalyptic drama lets us face the end of the world once a week and live.”

Here’s the curious thing, however: while zombies may be the personification of our darkest fears, they embody the government’s paranoia about the citizenry as potential threats that need to be monitored, tracked, surveilled, sequestered, deterred, vanquished and rendered impotent.

Why else would the government feel the need to monitor our communications, track our movements, criminalize our every action, treat us like suspects, and strip us of any means of defense while equipping its own personnel with an amazing arsenal of weapons?

For years now, the government has been carrying out military training drills with zombies as the enemy. In 2011, the DOD created a 31-page instruction manual for how to protect America from a terrorist attack carried out by zombie forces. In 2012, the CDC released a guide for surviving a zombie plague. That was followed by training drills for members of the military, police officers and first responders.

As journalist Andrea Peyser reports:

Coinciding with Halloween 2012, a five-day national conference was put on by the HALO Corp. in San Diego for more than 1,000 first responders, military personnel and law enforcement types. It included workshops produced by a Hollywood-affiliated firm in…overcoming a zombie invasion. Actors were made up to look like flesh-chomping monsters. The Department of Homeland Security even paid the $1,000 entry fees for an unknown number of participants…

“Zombie disaster” drills were held in October 2012 and ’13 at California’s Sutter Roseville Medical Center. The exercises allowed medical center staff “to test response to a deadly infectious disease, a mass-casualty event, terrorism event and security procedures”…

[In October 2014], REI outdoor-gear stores in Soho and around the country are to hold free classes in zombie preparedness, which the stores have been providing for about three years.

The zombie exercises appear to be kitschy and fun—government agents running around trying to put down a zombie rebellion—but what if the zombies in the exercises are us, the citizenry, viewed by those in power as mindless, voracious, zombie hordes?

Consider this: the government started playing around with the idea of using zombies as stand-ins for enemy combatants in its training drills right around the time the Army War College issued its 2008 report, warning that an economic crisis in the U.S. could lead to massive civil unrest that would require the military to intervene and restore order.

That same year, it was revealed that the government had amassed more than 8 million names of Americans considered a threat to national security, to be used “by the military in the event of a national catastrophe, a suspension of the Constitution or the imposition of martial law.” The program’s name, Main Core, refers to the fact that it contains “copies of the ‘main core’ or essence of each item of intelligence information on Americans produced by the FBI and the other agencies of the U.S. intelligence community.”

Also in 2008, the Pentagon launched the Minerva Initiative, a $75 million military-driven research project focused on studying social behavior in order to determine how best to cope with mass civil disobedience or uprisings. The Minerva Initiative has funded projects such as “Who Does Not Become a Terrorist, and Why?” which “conflates peaceful activists with ‘supporters of political violence’ who are different from terrorists only in that they do not embark on ‘armed militancy’ themselves.”

In 2009, the Dept. of Homeland Security issued its reports on Rightwing and Leftwing Extremism, in which the terms “extremist” and “terrorist” were used interchangeably to describe citizens who were disgruntled or anti-government.

Meanwhile, a government campaign was underway to spy on Americans’ mail, email and cell phone communications. News reports indicate that the U.S. Postal Service has handled more than 150,000 requests by federal and state law enforcement agencies to monitor Americans’ mail, in addition to photographing every piece of mail sent through the postal system.

Fast forward a few years more and you have local police being transformed into extensions of the military, taught to view members of their community as suspects, trained to shoot first and ask questions later, and equipped with all of the technology and weaponry of a soldier on a battlefield.

Most recently, the Obama administration hired a domestic terrorism czar whose job is to focus on anti-government American “extremists” who have been designated a greater threat to America than ISIS or al Qaeda. As part of the government’s so-called war on right-wing extremism, the Obama administration has agreed to partner with the United Nations to take part in its Strong Cities Network program, which will train local police agencies across America in how to identify, fight and prevent extremism.

In other words, those who believe in and exercise their rights under the Constitution (namely, the right to speak freely, worship freely, associate with like-minded individuals who share their political views, criticize the government, own a weapon, demand a warrant before being questioned or searched, or any other activity viewed as potentially anti-government, racist, bigoted, anarchic or sovereign), have just been promoted to the top of the government’s terrorism watch list.

Noticing a pattern yet?

“We the people” or, more appropriately, “we the zombies” are the enemy in the eyes of the government.

So when presented with the Defense Department’s battle plan for defeating an army of the walking dead, you might find yourself tempted to giggle over the fact that a taxpayer-funded government bureaucrat actually took the time to research and write about vegetarian zombies, evil magic zombies, chicken zombies, space zombies, bio-engineered weaponized zombies, radiation zombies, symbiant-induced zombies, and pathogenic zombies.

However, in an age of extreme government paranoia, this is no laughing matter.

The DOD’s strategy for dealing with a zombie uprising, outlined in “CONOP 8888,” is for all intents and purposes a training manual for the government in how to put down a citizen uprising or at least an uprising of individuals “infected” with dangerous ideas about freedom.

Rest assured that the tactics and difficulties outlined in the “fictional training scenario” are all too real, beginning with martial law.

As the DOD training manual states: “zombies [read: “activists”] are horribly dangerous to all human life and zombie infections have the potential to seriously undermine national security and economic activities that sustain our way of life. Therefore having a population that is not composed of zombies or at risk from their malign influence is vital to U.S. and Allied national interests.”

So how does the military plan to put down a zombie (a.k.a. disgruntled citizen) uprising?

The strategy manual outlines five phases necessary for a counter-offensive: shape, deter, seize initiative, dominate, stabilize and restore civil authority. Here are a few details:

Phase 0 (Shape): Conduct general zombie awareness training. Monitor increased threats

(i.e., surveillance). Carry out military drills. Synchronize contingency plans between federal and state agencies. Anticipate and prepare for a breakdown in law and order.

Phase 1 (Deter): Recognize that zombies cannot be deterred or reasoned with. Carry out training drills to discourage other countries from developing or deploying attack zombies and publicly reinforce the government’s ability to combat a zombie threat. Initiate intelligence sharing between federal and state agencies. Assist the Dept. of Homeland Security in identifying or discouraging immigrants from areas where zombie-related diseases originate.

Phase 2 (Seize initiative): Recall all military personal to their duty stations. Fortify all military outposts. Deploy air and ground forces for at least 35 days. Carry out confidence-building measures with nuclear-armed peers such as Russia and China to ensure they do not misinterpret the government’s zombie countermeasures as preparations for war. Establish quarantine zones. Distribute explosion-resistant protective equipment. Place the military on red alert. Begin limited scale military operations to combat zombie threats. Carry out combat operations against zombie populations within the United States that were “previously” U.S. citizens.

Phase 3 (Dominate): Lock down all military bases for 30 days. Shelter all essential government personnel for at least 40 days. Equip all government agents with military protective gear. Issue orders for military to kill all non-human life on sight. Initiate bomber and missile strikes against targeted sources of zombie infection, including the infrastructure. Burn all zombie corpses. Deploy military to lock down the beaches and waterways.

Phase 4 (Stabilize): Send out recon teams to check for remaining threats and survey the status of basic services (water, power, sewage infrastructure, air, and lines of communication). Execute a counter-zombie ISR plan to ID holdout pockets of zombie resistance. Use all military resources to target any remaining regions of zombie holdouts and influence. Continue all actions from the Dominate phase.

Phase 5 (Restore civil authority): Deploy military personnel to assist any surviving civil authorities in disaster zones. Reconstitute combat capabilities at various military bases. Prepare to redeploy military forces to attack surviving zombie holdouts. Restore basic services in disaster areas.

Notice the similarities?

Surveillance. Military drills. Awareness training. Militarized police forces. Martial law.

As I point out in my book, Battlefield America: The War on the American People, if there is any lesson to be learned, it is simply this: whether the threat to national security comes in the form of actual terrorists, imaginary zombies or disgruntled American citizens infected with dangerous ideas about freedom, the government’s response to such threats remains the same: detect, deter and annihilate.

To return to AMC’s Fear the Walking Dead: it’s the police state “tasked with protecting the vulnerable” that poses some of the gravest threats to the citizenry.

From the Atlantic:

When the military arrives, mowing down hostile “walkers” with ease, setting up camp to screen out any further infection, the moment is presented with an ironic note of triumph. The main character, Travis Manawa (Cliff Curtis), tells his group they can rest easy—help has finally arrived… As the soldiers begin hauling anyone spiking a fever away to quarantine zones, Travis insists their intentions are noble while the rest of his family begins to realize the military doesn’t really have a plan except to crush any potential threat. Are you a zombie? They’ll shoot you in the head. Do you look sick? You’re probably about to be a zombie. Do you have a problem with their approach? Then they have a problem with you, too.

One of the show’s most brilliant touches has been the characterization of the soldiers themselves, not as impassive robots hell-bent on enforcing martial law, but as worryingly recognizable guys around town. Whenever Travis pleads with his local commander to address community fears and complaints, he might as well be talking to an ornery bowling buddy. The soldiers are tetchy and irritable rather than monstrous, clearly overwhelmed by the impossible situation they face, and granted authority through the guns in their hands and little else. In a pivotal scene, one of them tries to cajole Travis into firing a killshot at a distant zombie through a sniper scope, even though he knows Travis believes there might be a cure. The soldiers insist the zombies are dead beyond salvation—an unfortunate truth on the show, but also a sad reflection of just how dehumanized the enemy can become in the midst of war.

The latest episode, “Cobalt,” revealed the military’s endgame: With the zombie situation deteriorating, they plan to flee and wipe out everyone they leave behind, at this point motivated only by the need to survive, rather than to protect. Countering that is the family unit that has forged new bonds in the crisis. These organically loyal communities, the writers Robert Kirkman and David Erickson argue, are the only kind that can survive in such a world… More than anything, Fear the Walking Dead is a drama about occupation, the breakdown of society, and the ease with which seemingly decent people can decide that might makes right. Like any dystopian fiction, it’s easy to dismiss as fantasy, but remove the zombies and Fear could be taking place in dozens of real-world locations… This is happening here, Kirkman and Erickson are saying, but it could happen anywhere.

 

Politicians Exploit School Shooting While Ignoring Bombing Victims

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By Ron Paul

Source: Ron Paul Institute

Following the recent Oregon school shooting, many politicians rushed to the microphones to call for new gun control laws. President Obama even called on gun control supporters to “politicize” the shooting, while some members of Congress worked to establish a special commission on gun violence.

The reaction to the shooting stands in stark contrast to the reaction to the US military’s bombing of an Afghanistan hospital run by the international humanitarian (and Nobel Peace Prize winning) group Doctors Without Borders.

Our Nobel Peace Prize winning president did apologize to his fellow Nobel laureate for the bombing. However, President Obama has not “politicized” this tragedy by using it to justify ending military involvement in Afghanistan. No one in Congress is pushing for a special commission to examine the human costs of US militarism, and the mainstream media has largely ignored Doctors Without Borders’ accusation that the bombing constitutes a war crime.

The reason for the different reactions to these two events is that politicians prefer to focus on events they can “politicize” to increase government power. In contrast, politicians ignore incidents that raise uncomfortable questions about US foreign policy.

If the political and media elites were really interested in preventing future mass shootings, they would repeal the federal “gun-free” schools law, for example. By letting shooters know that their intended victims are defenseless, the gun-free schools law turns schoolchildren into easy targets.

Even some who oppose gun control are using the shooting to justify expanding federal power instead of trying to repeal unconstitutional laws. Some opponents of new gun control laws say Congress should expand the federal role in identifying, tracking, and treating those with “mental health problems.” This ignores the fact that many shooters were using psychotropic drugs prescribed by a mental health professional when they committed the horrible acts. Furthermore, creating a system to identify and track anyone with a “mental health problem” could deny respect for individuals’ Second Amendment and other rights because they perhaps once sought counseling for depression while going through a divorce or coping with a loved one’s passing.

While our political and media elites are eager to debate how much liberty people must sacrifice for safety, they are desperate to avoid debating the morality of our foreign policy. To admit that the US military sometimes commits immoral acts is to admit that the US government is not an unalloyed force for good. Even many proponents of our recent wars support using the US military for “humanitarian” purposes. Thus they are as reluctant as the neoconservatives to question the fundamental goodness of US foreign policy.

Anyone who raises constitutional or moral objections to the US use of drones, bombs, indefinite detention, and torture risks being attacked as anti-American and soft on terrorism. The smear of “terrorist apologist” is also hurled at those who dare suggest that it is our interventionist foreign policy, not a hatred of freedom, that causes people in other countries to dislike the United States. Which is a more logical explanation for why someone would resent America — a family member killed in a drone attack launched by the US military or rage over our abundance of liberty?

The disparate reactions to the Oregon school shooting and the Afghanistan hospital bombing shows the political class is unwilling and unable to acknowledge that the US government cannot run the world, run our lives, or run the economy. Clearly, politicians will never stop expanding government and give us back our lost liberties unless and until the people demand it.

Prisons Without Walls: We’re All Inmates in the American Police State

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By John W. Whitehead

Source: The Rutherford Institute

“It is perfectly possible for a man to be out of prison and yet not free—to be under no physical constraint and yet be a psychological captive, compelled to think, feel and act as the representatives of the national state, or of some private interest within the nation wants him to think, feel and act. . . . To him the walls of his prison are invisible and he believes himself to be free.”—Aldous Huxley, A Brave New World Revisited

“Free worlders” is prison slang for those who are not incarcerated behind prison walls.  Supposedly, those fortunate souls live in the “free world.” However, appearances can be deceiving.

“As I got closer to retiring from the Federal Bureau of Prisons,” writes former prison employee Marlon Brock, “it began to dawn on me that the security practices we used in the prison system were being implemented outside those walls.” In fact, if Brock is right, then we “free worlders” do live in a prison—albeit, one without visible walls.

In federal prisons, cameras are everywhere in order to maintain “security” and keep track of the prisoners. Likewise, the “free world” is populated with video surveillance and tracking devices. From surveillance cameras in stores and street corners to license plate readers (with the ability to log some 1,800 license plates per hour) on police cars, our movements are being tracked virtually everywhere. With this increasing use of iris scanners and facial recognition software—which drones are equipped with—there would seem to be nowhere to hide.

Detection and confiscation of weapons (or whatever the warden deems “dangerous”) in prison is routine. The inmates must be disarmed. Pat downs, checkpoints, and random searches are second nature in ferreting out contraband.

Sound familiar?

Metal detectors are now in virtually all government buildings. There are the TSA scanning devices and metal detectors we all have to go through in airports. Police road blocks and checkpoints are used to perform warrantless searches for contraband. Those searched at road blocks can be searched for contraband regardless of their objections—just like in prison. And there are federal road blocks on American roads in the southwestern United States. Many of them are permanent and located up to 100 miles from the border.

Stop and frisk searches are taking place daily across the country. Some of them even involve anal and/or vaginal searches. In fact, the U.S. Supreme Court has approved strip searches even if you are arrested for a misdemeanor—such as a traffic stop. Just like a prison inmate.

Prison officials open, search and read every piece of mail sent to inmates. This is true of those who reside outside prison walls, as well. In fact, “the United States Postal Service uses a ‘Mail Isolation Control and Tracking Program’ to create a permanent record of who is corresponding with each other via snail mail.” Believe it or not, each piece of physical mail received by the Postal Service is photographed and stored in a database. Approximately 160 billion pieces of mail sent out by average Americans are recorded each year and the police and other government agents have access to this information.

Prison officials also monitor outgoing phone calls made by inmates. This is similar to what the NSA, the telecommunication corporation, and various government agencies do continually to American citizens. The NSA also downloads our text messages, emails, Facebook posts, and so on while watching everything we do.

Then there are the crowd control tactics: helmets, face shields, batons, knee guards, tear gas, wedge formations, half steps, full steps, pinning tactics, armored vehicles, and assault weapons. Most of these phrases are associated with prison crowd control because they were perfected by prisons.

Finally, when a prison has its daily operations disturbed, often times it results in a lockdown. What we saw with the “free world” lockdowns following the 2013 Boston Marathon bombing and the melees in Ferguson, Missouri and Baltimore, Maryland, mirror a federal prison lockdown.

These are just some of the similarities between the worlds inhabited by locked-up inmates and those of us who roam about in the so-called “free world.”

Is there any real difference?

To those of us who see the prison that’s being erected around us, it’s a bit easier to realize what’s coming up ahead, and it’s not pretty. However, and this must be emphasized, what most Americans perceive as life in the United States of America is a far cry from reality. Real agendas and real power are always hidden.

As Author Frantz Fanon notes, “Sometimes people hold a core belief that is very strong. When they are presented with evidence that works against that belief, the new evidence cannot be accepted. It would create a feeling that is extremely uncomfortable, called cognitive dissonance. And because it is so important to protect the core belief, they will rationalize, ignore and even deny anything that doesn’t fit in with the core belief.”

This state of denial and rejection of reality is the essential plot of John Carpenter’s 1988 film They Live, where a group of down-and-out homeless men discover that people have been, in effect, so hypnotized by media distractions that they do not see their prison environment and the real nature of those who control them—that is, an oligarchic elite.

Caught up in subliminal messages such as “obey” and “conform,” among others, beamed out of television and various electronic devices, billboards, and the like, people are unaware of the elite controlling their lives. As such, they exist, as media analyst Marshall McLuhan once wrote, in “prisons without walls.” And of course, any resistance is met with police aggression.

A key moment in the film occurs when John Nada, a homeless drifter, notices something strange about people hanging about a church near the homeless settlement where he lives. Nada decides to investigate. Entering the church, he sees graffiti on a door: They live, We sleep. Nada overhears two men, obviously resisters, talking about “robbing banks” and “manufacturing Hoffman lenses until we’re blue in the face.” Moments later, one of the resisters catches Nada fumbling in the church and tells him “it’s the revolution.” When Nada nervously backs off, the resister assures him, “You’ll be back.”

Rummaging through a box, Nada discovers a handful of cheap-looking sunglasses, referred to earlier as Hoffman lenses. Grabbing a pair and exiting the church, he starts walking down a busy urban street.

Sliding the sunglasses on his face, Nada is shocked to see a society bombarded and controlled on every side by subliminal messages beamed at them from every direction. Billboards are transformed into authoritative messages: a bikini-clad woman in one ad is replaced with the words “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.”

What’s even more disturbing than the hidden messages, however, are the ghoulish-looking creatures—the elite—who appear human until viewed them through the lens of truth.

This is the subtle message of They Live, an apt analogy of our own distorted vision of life in the American police state. These things are in plain sight, but from the time we are born until the time we die, we are indoctrinated into believing that those who rule us do it for our good. The truth, far different, is that those who rule us don’t really see us as human beings with dignity and worth. They see us as if “we’re livestock.”

It’s only once Nada’s eyes have been opened that he is able to see the truth: “Maybe they’ve always been with us,” he says. “Maybe they love it—seeing us hate each other, watching us kill each other, feeding on our own cold f**in’ hearts.” Nada, disillusioned and fed up with the lies and distortions, is finally ready to fight back. “I got news for them. Gonna be hell to pay. Cause I ain’t daddy’s little boy no more.”

What about you?

As I point out in my book Battlefield America: The War on the American People, the warning signs have been cautioning us for decades. Oblivious to what lies ahead, most have ignored the obvious. We’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.

As Rod Serling warned:

All the Dachaus must remain standing. The Dachaus, the Belsens, the Buchenwalds, the Auschwitzes—all of them. They must remain standing because they are a monument to a moment in time when some men decided to turn the earth into a graveyard, into it they shoveled all of their reason, their logic, their knowledge, but worst of all their conscience. And the moment we forget this, the moment we cease to be haunted by its remembrance. Then we become the grave diggers.

The message: stay alert.

Take the warning signs seriously. And take action because the paths to destruction are well disguised by those in control.

This is the lesson of history.

#ACAB: Why the Institution of Policing Makes All Cops Bastards

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By PM Beers

Source: AntiMedia

All cops are bastards because all cops, if ordered to, will enforce laws that oppress poor people.

Many people would like to believe that there are good cops and bad cops. I’m going to explain why this is simply not true. When we are children, we are ingrained with the belief that police officers are good people who want to help us. Children are taught that if they need help, they should ask a police officer. These early beliefs are so deeply ingrained that it is very hard to shake them off. For me, it took over two years to finally understand the concept of ACAB—all cops really ARE bastards, even if they believe themselves to be good people.

When you learn the history of policing, you will better understand the need to dismantle the inherently racist institution. When we were new to the anti-police brutality movement, we all thought there were good cops and bad cops. As with most binary thinking, this is incorrect. All cops are indeed bastards as they blindly enforce laws which were written to oppress poor people, such as laws against feeding the homeless. The primary role of the first police departments was to catch runaway slaves. Racism is ingrained in policing. Racism is the root cause of police brutality.

There are no good cops. Laws and ethics are not the same thing. Laws don’t prevent crime from happening—people having their needs met does. One cannot be a good person and enforce unjust laws.

Someone once asked me, “But how is the statement ‘ALL cops are bastards’ any different from ‘ALL priests are pedophiles,’ or ‘All women are lousy drivers?’“ Another friend replied,  “Nobody is born a cop. Joining that institution is a choice. It’s more akin to saying ‘all KKK are bastards.” Priests are not required to molest children, but cops are required to follow orders which oppress poor people and target people of color.

Every cop must obey orders without question. They are required to enforce unethical laws or risk losing a job that provides them with a comfortable income if they refuse. In the rare occasion that a cop does blow the whistle on an injustice, the thin blue line is immediately invoked and the seemingly well-intentioned cops are ostracized by their peers, almost always neutralizing their intentions.

Some cops think they are actually good people. Of course, they have to think they are good to rationalize what they are doing since in our society, one’s occupation is one’s identity.

We all know that many cops have done horrible things. They have abused their power, murdered people, and attempted to cover up those murders with lies. I’m not going to talk about those obvious injustices that we are already so aware of. I’m going to talk about more subtle ways that cops do unethical things under the color of law. The job of the police is not to protect people but to protect corporate assets.

When a person becomes a police officer, their job is to enforce the laws. Not all laws are good. Police are unthinking, unquestioning robots protecting a corrupt, unjust state. They simply do as they are told without question. The institution of policing is inherently corrupt because they enforce laws which have nothing to do with ethics and everything to do with serving corporate interests.

If your job requires you to do unethical things and you continue to do that job for a paycheck, you have sold out and can no longer consider yourself an ethical person.  Every cop has sold their soul for a middle class income. Their price is low.

But wait…what about that one cop who bought groceries for a mom who stole food for her kids?

Yes, that cop did a good thing. That doesn’t erase the unethical things the cop does or would do if given the order. I like to call these types of news stories #copaganda because they are often played by mainstream media to try to get us to think that cops are good people, when in reality, the news stations want to appease police departments so that they can keep access to information for their news stories. TV news folks do unethical things for money, as well, and that’s a whole other rant for another day. If cops did these kinds of things on a daily basis, they wouldn’t be newsworthy. Cops are not as lovely as the TV would have us think they are.

When protests are held, police say they are there to make sure no one gets hurt. Yet on most occasions, they are the ones hurting protesters with batons, “less lethal” bullets, and tear gas.  Sometimes, undercover cops are placed into crowds and are sometimes suspected by protesters of being the ones agitating the police. They use actions, such as throwing bottles, in order to give the police an excuse to become violent with the protesters.

Police have to enforce other unjust laws, like the criminalization of the medical use a cannabis. Smoking cannabis harms no one and is a victimless crime. Is it even a crime at all? Filling up jails with pot smokers only has negative consequences on society, as taxpayers are burdened and people prosecuted for drug offenses often have a difficult time finding employment after being released from prison. Children also suffer under the burden of having one less parent to care for them. This lack of need fulfillment leads to more crime as children mature.

Further, according to the LAPD, all cars are now under investigation. License plate scanners mounted on police cars and on light poles track drivers all over Los Angeles. The ACLU and the Electronic Frontier Foundation are currently suing the LAPD to find out how the technology is being used.  There is no probable cause to collect such data, making this practice a violation of our civil rights.

Police enforce unjust laws that harass and criminalize people who have no home. Sleep is a primary human need like air, food, and water. Is it ethically permissible to wake someone up at six AM because the only place they can afford to sleep is the sidewalk? Would a good cop do that?

In the summer of 2012, I participated in a sleepful protest in downtown Los Angeles in support of rights for people who didn’t have homes. Every morning, Officer Massey would come honk his horn to wake us up at 6 AM.  He was baffled at why I would scream at him every morning. He thought he was a good cop. He had no clue that waking up unhoused people at 6 AM is an unethical thing to do. In his mind, he was just doing his job—just following orders. Officer Massey tried his best to be polite, but what he was doing was still wrong. Is he going to quit his job?  What other job is he even qualified to do that can  still provide him such a comfortable middle-class income?  He is not going to quit his job. Instead, he will rationalize in his mind that he is a good cop. He never once kicked an unhoused person, so isn’t he lovely?

The police are an inherently violent institution where force is used to extort money from poor people and property is stolen. The racism and bias against the oppressed and poor is pervasive. The entire institution is so corrupt and violent that participating in it makes one corrupt and violent by silent consent. It is impossible to be a good person and participate in violence and oppression.

For example, a person unable to pay $150 for a car registration will have that car stolen from them with the assistance of the police. The car will then be held for ransom. If the person who was too poor to pay the $150 can’t pay the ransom, then the car, which has a value of thousands of dollars, will be sold and the state will profit off of the backs of the poor. Anyone willingly accepting money from such an institution that extorts poor people is by default not a good person.

People want to believe they are good without challenging their false beliefs. There are no good cops. Ethical and legal are completely separate things—therefore, there are no good cops as they are required to enforce unethical laws.

Are there decent individuals that become cops? Of course. However, the institution of policing means police officers, by default, are oppressors by occupation—meaning there truly are no good active-duty cops.

What is the alternative to policing? Community policing by the people who live in the community is a viable solution. Further, the situation will be improved by legalizing victimless crimes, making sure everyone’s needs are met, and reducing income inequality.

A conscious cop would think about quitting, realize they are not qualified for any other job that pays anything even close to what they currently get, and would quickly adjust their thinking back into justifying what they are doing.

All cops oppress poor people and are therefore evil. All cops make threats of death and are therefore evil.

Dismantling the institution of policing does not mean anarchy in the context of chaos. The word “anarchy” is a beautiful thing when used in certain contexts where people understand what the word actually means.  For me, anarchy means equality, horizontalism, and no false authority. Communities can and should police themselves.

This article (#ACAB: Why the Institution of Policing Makes All Cops Bastards) is free and open source. You have permission to republish this article under a Creative Commons license with attribution to the author and theAntiMedia.org. Tune in! Anti-Media Radio airs Monday through Friday @ 11pm Eastern/8pm Pacific. Help us fix our typos:edits@theantimedia.org.

PM Beers joined Anti-Media as an independent journalist in April of 2014. Her topics of interest include mental illness, neurology, quantum physics, Tourette’s, Autism, compassionate parenting, horizontal democracy, activism, and art. Born in Long Beach, California, she currently resides in Los Angeles, California. Learn more about Beers here!

Public School Students Are the New Inmates in the American Police State

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By John W. Whitehead

Source: The Rutherford Institute

In the American police state, you’re either a prisoner (shackled, controlled, monitored, ordered about, limited in what you can do and say, your life not your own) or a prison bureaucrat (police officer, judge, jailer, spy, profiteer, etc.).

When you’re a child in the American police state, life is that much worse.

Microcosms of the police state, America’s public schools contain almost every aspect of the militarized, intolerant, senseless, overcriminalized, legalistic, surveillance-riddled, totalitarian landscape that plagues those of us on the “outside.”

From the moment a child enters one of the nation’s 98,000 public schools to the moment she graduates, she will be exposed to a steady diet of draconian zero tolerance policies that criminalize childish behavior, overreaching anti-bullying statutes that criminalize speech, school resource officers (police) tasked with disciplining and/or arresting so-called “disorderly” students, standardized testing that emphasizes rote answers over critical thinking, politically correct mindsets that teach young people to censor themselves and those around them, and extensive biometric and surveillance systems that, coupled with the rest, acclimate young people to a world in which they have no freedom of thought, speech or movement.

If your child is fortunate enough to survive his encounter with the public schools, you should count yourself fortunate.

Most students are not so lucky.

By the time the average young person in America finishes their public school education, nearly one out of every three of them will have been arrested.

More than 3 million students are suspended or expelled from schools every year, often for minor misbehavior, such as “disruptive behavior” or “insubordination.”

For instance, a Virginia sixth grader, the son of two school teachers and a member of the school’s gifted program, was suspended for a year after school officials found a leaf (likely a maple leaf) in his backpack that they suspected was marijuana. Despite the fact that the leaf in question was not marijuana (a fact that officials knew almost immediately), the 11-year-old was still kicked out of school, charged with marijuana possession in juvenile court, enrolled in an alternative school away from his friends, subjected to twice-daily searches for drugs, and forced to be evaluated for substance abuse problems.

Under similarly misguided school zero tolerance policies, students have been suspended for bringing to school household spices such as oregano, breath mints, birth control pills and powdered sugar. Look-alike weapons (toy guns—even Lego-sized ones, hand-drawn pictures of guns, pencils twirled in a “threatening” manner, imaginary bows and arrows, even fingers positioned like guns) can also get a student kicked out.

Acts of kindness, concern or basic manners can also result in suspensions. One 13-year-old was given detention for exposing the school to “liability” by sharing his lunch with a hungry friend. A third grader was suspended for shaving her head in sympathy for a friend who had lost her hair to chemotherapy. And then there was the high school senior who was suspended for saying “bless you” after a fellow classmate sneezed.

Unfortunately, these incidents are indicative of a nationwide phenomenon in which children are treated like suspects and criminals, especially within the public schools.

When you bring the police into the picture, after-school detention and visits to the principal’s office are transformed into punishments such as misdemeanor tickets, juvenile court, handcuffs, tasers and even prison terms.

More and more, police are “stepping in to deal with minor rulebreaking—sagging pants, disrespectful comments, brief physical skirmishes. What previously might have resulted in a detention or a visit to the principal’s office was replaced with excruciating pain and temporary blindness, often followed by a trip to the courthouse.”

Thanks to a combination of media hype, political pandering and financial incentives, the use of armed police officers to patrol school hallways has risen dramatically in the years since the Columbine school shooting.

Funded by government grants, these school resource officers have become de facto wardens in the elementary, middle and high schools, doling out their own brand of justice to the so-called “criminals” in their midst with the help of tasers, pepperspray, batons and brute force.

Now advocates for such harsh police tactics and weaponry will tell you that school safety should be our first priority lest we find ourselves with another Sandy Hook. What they will not tell you is that such shootings are rare. As one congressional report found, the schools are, generally speaking, safe places for children.

In their zeal to crack down on guns and lock down the schools, these cheerleaders for police state tactics in the schools might also fail to mention the lucrative, multi-million dollar deals being cut with military contractors such as Taser International to equip these school cops with tasers, tanks, rifles and $100,000 shooting detection systems.

Indeed, the transformation of hometown police departments into extensions of the military has been mirrored in the public schools, where school police have been gifted with high-powered M16 rifles, MRAP armored vehicles, grenade launchers, and other military gear. One Texas school district even boasts its own 12-member SWAT team.

As if it weren’t bad enough that the nation’s schools have come to resemble prisons—complete with surveillance cameras, metal detectors, drug-sniffing dogs, random locker searches and active shooter drills—the government is also contracting with private prisons to lock up young people for behavior that once would have merited a stern lecture. Nearly 40 percent of those young people who are arrested will serve time in a private prison, where the emphasis is on making profits for large megacorporations above all else.

Young people have become easy targets for the private prison industry. For instance, two Pennsylvania judges made headlines when it was revealed that they had been conspiring with two businessmen in a $2.6 million “kids for cash” scandal that resulted in more than 2500 children being found guilty and jailed in for-profit private prisons.

It has been said that America’s schools are the training ground for future generations. Yet as I point out in my book Battlefield America: The War on the American People, instead of raising up a generation of freedom fighters, however, we seem to be busy churning out newly minted citizens of the American police state who are being taught the hard way what it means to comply, fear and march in lockstep with the government’s dictates.

The lesson is this: you not only get what you pay for, but you reap what you sow.

If you want a nation of criminals, treat the citizenry like criminals.

If you want young people who grow up seeing themselves as prisoners, run the schools like prisons.

But if you want to raise up a generation of freedom fighters, who will actually operate with justice, fairness, accountability and equality towards each other and their government, then run the schools like freedom forums. Remove the metal detectors and surveillance cameras, re-assign the cops elsewhere, and start treating our nation’s young people like citizens of a republic and not inmates in a police state.

 

Indulge . . . & Undermine

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Source: CrimethInc.

Have you noticed—exhortations to indulge yourself are always followed by suggestions? Adherents of doctrines seek footholds to claim territory within you, salesmen grasp for handles to jerk you around . . . from new-age prophets to advertisers, from pornographers to radicals, everyone exhorts you to “pursue your desires,” but the question remains: which ones? The “real” ones? Who decides which those are?

This just makes it clear what’s going on: a war for your soul on every front. And those much talked-about desires are all constructed, anyway—they change, they’re dependent on external factors, culture, the whole context and history of our society. We “like” fast food because we have to hurry back to work, because processed supermarket food doesn’t taste much better, because the nuclear family—for those who still have even that—is too small and stressed to sustain much festivity in cooking and eating. We “have to” check our email because the dissolution of community has taken our friends and kindred far away, because our bosses would rather not have to talk to us, because “time-saving” technology has claimed the hours once used to write letters—and killed all the passenger pigeons, besides. We “want” to go to work because in this society no one looks out for those who don’t, because it’s hard to imagine more pleasurable ways to spend our time when everything around us is designed for commerce and consumption. Every craving we feel, every conception we form, is framed in the language of the civilization that creates us.

Does this mean we would want differently in a different world? Yes, but not because we would be free to feel our “natural” desires—no such things exist. Beyond the life you live, you have no “true” self—you are precisely what you do and think and feel. That’s the real tragedy about the life of the man who spends it talking on his cell phone and attending business seminars and fidgeting with the remote control: it’s not that he denies himself his dreams, necessarily, but that he makes them answer to reality rather than attempting the opposite. The accountant regarded with such pity by runaway teenage lovers may in fact be “happy”—but it is a different happiness than the one they experience on the lam.

If our desires are constructs, if we are indeed the products of our environment, then our freedom is measured by how much control of these environments we have. It’s nonsense to say a woman is free to feel however she wants about her body when she grows up surrounded by diet advertisements and posters of anorexic models. It’s nonsense to say a man is free when everything he needs to do to get food, shelter, success, and companionship is already established by his society, and all that remains is for him to choose between established options (bureaucrat or technician? bourgeois or bohemian? Democrat or Republican?). We must make our freedom by cutting holes in the fabric of this reality, by forging new realities which will, in turn, fashion us. Putting yourself in new situations constantly is the only way to ensure that you make your decisions unencumbered by the inertia of habit, custom, law, or prejudice—and it is up to you to create these situations. Freedom only exists in the moment of revolution.

And those moments are not as rare as you think. Change, revolutionary change, is going on constantly and everywhere—and everyone plays a part in it, consciously or not. “To be radical is simply to keep abreast of reality,” in the words of the old expatriate. The question is simply whether you take responsibility for your part in the ongoing transformation of the cosmos, acting deliberately and with a sense of your own power—or frame your actions as reactions, participating in unfolding events accidentally, randomly, involuntarily, as if you were purely a victim of circumstance.

If, as idealists like us insist, we can indeed create whatever world we want, then perhaps it’s true that we can adapt to any world, too. But the former is infinitely preferable. Choosing to spend your life in reaction and adaptation, hurrying to catch up to whatever is already happening, means being perpetually at the mercy of everything. That’s no way to go about pursuing your desires, whichever ones you choose.

So forget about whether “the” revolution will ever happen—the best reason to be a revolutionary is simply that it is a better way to live. It offers you a chance to lead a life that matters, gives you a relationship to injustice so you don’t have to deny your own grief and outrage, keeps you conscious of the give and take always going on between individual and institution, self and community, one and all. No institution can offer you freedom—but you can experience it in challenging and reinventing institutions. When school children make up their own words to the songs they are taught, when people show up by the tens of thousands to interfere with a closed-door meeting of expert economists discussing their lives, that’s what they’re up to: rediscovering that self-determination, like power, belongs only to the ones who exercise it.

Shout it over the rooftops: Culture can belong to us. We can make our own music, mythology, science, technology, tradition, psychology, literature, history, ethics, political power. Until we do, we’re stuck buying mass-produced movies and compact discs made by corporate mercenaries, sitting faceless and immobilized at arena rock performances and sports events, struggling with other people’s inventions and programs and theories that make less sense to us than sorcery did to our ancestors, shamefacedly accepting the judgments of priests and agony columnists and radio talk show hosts, berating ourselves for not living up to the standards set by college entrance exams and glamour magazines, listening to parents and counselors and psychiatrists and managers tell us we are the ones with the problems, buying our whole lives from the same specialists and entrepreneurs we sell them to—and gnashing our teeth in secret fury as they cut down the last trees and heroes with the cash and authority we give them. These things aren’t inevitable, inescapable tragedies—they’re consequences of the passivity to which we have relegated ourselves. In the checkout lines of supermarkets, on the dialing and receiving ends of 900 numbers, in the locker rooms before gym classes and cafeteria shifts, we long to be protagonists in our own epics, masters of our own fate.

If we are to transform ourselves, we must transform the world—but to begin reconstructing the world, we must reconstruct ourselves. Today all of us are occupied territory. Our appetites and attitudes and roles have all been molded by this world that turns us against ourselves and each other. How can we take and share control of our lives, and neither fear nor falter, when we’ve spent those lives being conditioned to do the opposite?

Whatever you do, don’t blame yourself for the fragments of the old order that remain within you. You can’t sever yourself from the chain of cause and effect that produced you—not with any amount of willpower. The trick is to find ways to indulge your programming that simultaneously subvert it—that create, in the process of satisfying those desires, conditions which foster new ones. If you need to follow leaders, find leaders who will depose themselves from the thrones in your head; if you need to “lead” others, find equals who will help you dethrone yourself; if you have to fight against others, find wars you can wage for everyone’s benefit. When it comes to dodging the imperatives of your conditioning, you’ll find that indulge and undermine is a far more effective program than the old heritage of “renounce and struggle” passed down from a humorless Christianity.

To return, finally, to the original question—yes, we too are making suggestions about which desires you pursue. We would be scoundrels to deny that! But we would be scoundrels not to make these suggestions, not to extol freedom and self-determination in a world that discourages them. Exhorting others to “think for themselves” is ironic—but today, refusing to oppose the propaganda of the missionaries and entrepreneurs and politicians simply means abandoning our society and species to their control. There’s no purity in silence. And liberty does not simply exist in the absence of control—it is something we have to make together. Taking responsibility for our part in the ongoing metamorphoses of the world means not being afraid to take part in the making of our society, influencing and being influenced as we do.

We make suggestions, we spread this propaganda of desire, because we hope by doing so to indulge our own programmed passion for propaganda in a way that undermines an order that discourages all of us from playing with our passions—and so to enter a world of total liberty and diversity, where propaganda and power struggles alike are obsolete. See you on the other side.

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