Saturday Matinee: Mother Night

Helps us see that there is no escaping the burdens of living in a political world.

Film Review by Frederic and Mary Ann Brussat

Source: Spirituality and Practice

There is no escaping the burdens of living in a political world nor is it possible to duck our obligation to take responsibility for what we do. These two moral points are at the hub of Keith Gordon’s riveting screen adaptation of Kurt Vonnegut’s 1961 novel Mother Night.

In 1961, Howard Campbell (Nick Nolte), an American, finds himself in an Israeli prison where he is ordered to write his memoirs before standing trial as a war criminal.

He recalls his life in Germany and his success as a playwright. During the rise of Hitler, Campbell and his wife try to ignore what is happening and live in their own “nation of two.”

Then Col. Frank Wirtanen (John Goodman) plays upon Campbell’s ego and convinces him to become a secret agent while posing as a Nazi sympathizer. Campbell’s virulent radio broadcasts against the Jews and the Allies win him fame in Germany and hatred abroad.

After the war is over, he moves to Greenwich Village alone; his wife has died during the war. Campbell doesn’t know whether to view himself as a hero or a villain. Meanwhile, he is pursued by two Russian spies (Alan Arkin and Sheryl Lee) and some neo-Nazis.

The screenplay by Robert B. Weide draws out the moral conundrums in Vonnegut’s thought-provoking novel about good and evil, role-playing, and conscience.

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Watch Mother Night on Hoopla here: https://www.hoopladigital.com/title/11749338

Bull or Bear? The Ultimate Source of Market Instability

By Charles Hugh Smith

Source: Of Two Minds

Market commentators tend to focus on Bulls and Bears and Federal Reserve policies as drivers of stock market gyrations, but there’s a far more profound dynamic working beneath these veneers: the forces of adaptation and evolution transforming the economy and society as conditions change.

While the general expectation is that the post-Covid economy “should” revert to the stability of 2019, this ignores what was already unraveling in 2019. The global economy experienced fundamental shifts in technology, production, energy, capital flows, labor, currencies and geopolitics in the past 25 years, and all these forces are not just in motion but accelerating in ways that are destabilizing the status quo.

The necessity of adaptation and evolution can be summed up very simply: adapt or die. This is the natural state not just of Nature and species but of systems such as societies and economies. Those which cling on to failing models stagnate and decay, while those which embrace dissent, transparency and a constant churn of experimentation and trial-and-error will adapt and evolve and emerge stronger and more adaptable.

The US economy went through a comparable period of instability and forced adaptation in the 1970s, a dynamic I explored in The Forgotten History of the 1970s (January 13, 2023). Everyone benefiting from the status quo arrangements fought the much-needed changes tooth and nail, and so progress was uneven. Transitioning to a more efficient and responsive industrial base required tremendous capital investments and scaling up new technologies.

The transition is more costly and takes more time than we would like; the 1970s transition took about a decade. We can anticipate a similar scale of capital investment and time will be needed for this structural adaptation.

As the chart below illustrates, the 1970s was characterized by high inflation and big swings up and down in the stock market. Successful adaptations generated hope for quick recovery, while lagging adaptations tempered the hope with painful realities.

Again, it is likely that the decade ahead will track this same general dynamic of big swings generated by hope that the worst is over and the realities that progress is only partial and instability still reigns.

Everyone wants a trend they can trade for effortless gains. That may no longer be realistic.

The GATHERING Storm in Ukraine Spells Doom for the West

Photo by by Adam Brummett

By Col. Douglas MacGregor

Source: Information Clearing House

The crisis of American national power has begun. America’s economy is tipping over, and Western financial markets are quietly panicking. Imperiled by rising interest rates, mortgage-backed securities and U.S. Treasuries are losing their value. The market’s proverbial “vibes”—feelings, emotions, beliefs, and psychological penchants—suggest a dark turn is underway inside the American economy.

American national power is measured as much by American military capability as by economic potential and performance. The growing realization that American and European military-industrial capacity cannot keep up with Ukrainian demands for ammunition and equipment is an ominous signal to send during a proxy war that Washington insists its Ukrainian surrogate is winning.

Russian economy-of-force operations in southern Ukraine appear to have successfully ground down attacking Ukrainian forces with the minimal expenditure of Russian lives and resources. While Russia’s implementation of attrition warfare worked brilliantly, Russia mobilized its reserves of men and equipment to field a force that is several magnitudes larger and significantly more lethal than it was a year ago.

Russia’s massive arsenal of artillery systems including rockets, missiles, and drones linked to overhead surveillance platforms converted Ukrainian soldiers fighting to retain the northern edge of the Donbas into pop-up targets. How many Ukrainian soldiers have died is unknown, but one recent estimate wagers between 150,000-200,000 Ukrainians have been killed in action since the war began, while another estimates about 250,000.

Given the glaring weakness of NATO members’ ground, air, and air defense forces, an unwanted war with Russia could easily bring hundreds of thousands of Russian Troops to the Polish border, NATO’s Eastern Frontier. This is not an outcome Washington promised its European allies, but it’s now a real possibility.

In contrast to the Soviet Union’s hamfisted and ideologically driven foreign policymaking and execution, contemporary Russia has skillfully cultivated support for its cause in Latin America, Africa, the Middle East, and South Asia. The fact that the West’s economic sanctions damaged the U.S. and European economies while turning the Russian ruble into one of the international system’s strongest currencies has hardly enhanced Washington’s global standing.

Biden’s policy of forcibly pushing NATO to Russia’s borders forged a strong commonality of security and trade interests between Moscow and Beijing that is attracting strategic partners in South Asia like India, and partners like Brazil in Latin America. The global economic implications for the emerging Russo-Chinese axis and their planned industrial revolution for some 3.9 billion people in the Shanghai Cooperation Organization (SCO) are profound.

In sum, Washington’s military strategy to weaken, isolate, or even destroy Russia is a colossal failure and the failure puts Washington’s proxy war with Russia on a truly dangerous path. To press on, undeterred in the face of Ukraine’s descent into oblivion, ignores three metastasizing threats: 1. Persistently high inflation and rising interest rates that signal economic weakness. (The first American bank failure since 2020 is a reminder of U.S. financial fragility.) 2. The threat to stability and prosperity inside European societies already reeling from several waves of unwanted refugees/migrants. 3. The threat of a wider European war.

Inside presidential administrations, there are always competing factions urging the president to adopt a particular course of action. Observers on the outside seldom know with certainty which faction exerts the most influence, but there are figures in the Biden administration seeking an off-ramp from involvement in Ukraine. Even Secretary of State Antony Blinken, a rabid supporter of the proxy war with Moscow, recognizes that Ukrainian President Volodymyr Zelensky’s demand that the West help him recapture Crimea is a red line for Putin that might lead to a dramatic escalation from Moscow.

Backing down from the Biden administration’s malignant and asinine demands for a humiliating Russian withdrawal from eastern Ukraine before peace talks can convene is a step Washington refuses to take. Yet it must be taken. The higher interest rates rise, and the more Washington spends at home and abroad to prosecute the war in Ukraine, the closer American society moves toward internal political and social turmoil. These are dangerous conditions for any republic.

From all the wreckage and confusion of the last two years, there emerges one undeniable truth. Most Americans are right to be distrustful of and dissatisfied with their government. President Biden comes across as a cardboard cut-out, a stand-in for ideological fanatics in his administration, people that see executive power as the means to silence political opposition and retain permanent control of the federal government.

Americans are not fools. They know that members of Congress flagrantly trade stocks based on inside information, creating conflicts of interest that would land most citizens in jail. They also know that since 1965 Washington led them into a series of failed military interventions that severely weakened American political, economic, and military power.

Far too many Americans believe they have had no real national leadership since January 21, 2021. It is high time the Biden administration found an off-ramp designed to extricate Washington, D.C., from its proxy Ukrainian war against Russia. It will not be easy. Liberal internationalism or, in its modern guise, “moralizing globalism,” makes prudent diplomacy arduous, but now is the time. In Eastern Europe, the spring rains present both Russian and Ukrainian ground forces with a sea of mud that severely impedes movement. But the Russian High Command is preparing to ensure that when the ground dries and Russian ground forces attack, the operations will achieve an unambiguous decision, making it clear that Washington and its supporters have no chance to rescue the dying regime in Kiev. From then on, negotiations will be extremely difficult, if not impossible.

Related Video:

Don’t Believe Anything – But Recognize the Verge of a New Dark Age

By Phil Butler

Source: New Eastern Outlook

A decade ago, discovering every significant media outlet in the western world as tabloid news would have been inconceivable. Well, the unbelievable is all around us pounding pure lies into our brains on behalf of people eviler than Emperor Caligula. Just Google Putin, Russia, or even China, and with some effort, you’ll see what I mean.

In the mainstream, your average American gets, President Joe Biden is some kind of Dwight Eisenhower or Harry Truman figure. A man who cannot find his way off a stage or navigate the White House lawn is somehow a fit chess competitor for Vladimir Putin. The latest snafu is about his visit with Ukraine’s Zelensky a day before Putin spoke about a new phase of Russian policy. The CNN headline read “Biden’s Ukraine visit upstages Putin and leaves Moscow’s military pundits raging.” As an American who served his country in the military and other capacities, it’s sickening. Get this.

These media outlets and the Neocons have Americans believing a Chinese weather balloon that blew off course was gathering vital US nuclear missile silo intel. And Joe Biden waited until it flew all the way across the country before launching a multi-million-dollar F-22 strike to kill the spy machine. Days later, US fighter pilots shot down UFOs over Alaska. The only positive note after that was the Internet memes poking fun at the senile President and our goofball policies. Oh, but there’s more, oh so much more.

The New York Times and the rest are providing pushback on the Biden-authorized Nord Stream sabotage reported by one of the world’s most respected investigative journalists, Seymour Hersh. The guy who uncovered the My Lai massacre and its cover-up during the Vietnam War, key facts on Watergate, CIA domestic spy, and a lot more busted the Biden administration for using Navy Seals to detonate undersea charges dooming a Russia to Germany gas pipeline. The Pulitzer Prize-winning journalist’s revelations should have caused a media frenzy, a UN summit, and a NATO emergency meeting. But the people in charge can’t have that. The story of the decade so far is being slid under the rug. The reason why is explained in something Russian Foreign Minister Sergey Lavrov said recently:

“In many cases, ruling elites in unfriendly countries do not act of their free will, but only because they must show solidarity within their block. NATO and the EU enforce heavy-handed discipline on their members at the initiative of an aggressive minority.”

“How America Took Out The Nord Stream Pipeline” should be a reason for Biden’s impeachment hearings to be planned. The Germans should be banning US military personnel from their borders. And the Russians should probably go ahead and declare war when it all pans out true. We have this from Hersh’s sources and research:

“Last June, the Navy divers, operating under cover of the highly publicized NATO exercise known as BALTOPS 22, planted the remotely triggered explosives that, three months later, destroyed three of the four Nord Stream pipelines, according to a source with knowledge of the operational planning.”

The pipelines, which supplied Germany and much of Europe with cheap gas to run industry and fueled the lives of millions, were sabotaged without so much as a mention of the plan to America’s lawmakers. Hersh went on to describe how Biden, Jake Sullivan, Victoria Nuland, and Anthony Blinken were key conspirators in the illegal plan to undermine a NATO ally just to get to Putin and Russia. Biden had announced months before, after a meeting with Germany’s Scholz, that if Russia invaded Ukraine, “there would be no pipeline.”

Of course, Biden and his scandalous minions knew Russia had to act to prevent further NATO shenanigans in Ukraine, as we learned from the revelations of former German Chancellor Angela Merkel about the Minsk accords being a ruse. Talk about world-class liars and thugs. America’s leadership makes the worst Israeli mafioso seem harmless as Mickey Mouse. These people will get our world blown up.

Now Biden, Zelensky, all the EU criminals, and even exiled Putin enemy and Russian mafioso Mikhail Borisovich Khodorkovsky have been seen at the Munich Security Council predicting Putin’s demise—some more. Once we’d have thought US presidents, New York Times publishers, and killer thugs kicked from Russia like bullying kids from the schoolyard would be strange bedfellows. But this Biden administration has to be the most corrupt bunch since the days of Al Capone and Lucky Luciano.

Get this, one of the men involved in the Hunter Biden laptop affair, Prof. Gal Luft, is now in leg irons in a Cyprus jail awaiting extradition to the US for, you won’t believe it, being an arms dealer. Luft had helped the FBI and other agencies with highly incriminating facts about Hunter Biden, and now he’s on a path like Jeffrey Epstein or Julian Assange. Hanged by the neck, or something like that. Oh, and congressional investigators are asking who paid millions of dollars for Hunter Biden’s art? The lunacy goes on, and on, and on.

I’ll leave off with the European Parliament bosses blocking public scrutiny of Ursula von der Leyen over a Pfizer contract she clearly benefitted from. And Pfizer gate is not the EU President’s only worry. She’s now pledged another €1 billion for Ukraine’s fast recovery. That is, if there is a Ukraine to rebuild once western weapons and mercenaries force the Russians to obliterate the country just to keep NATO and bio-weapons labs out. For me, it now seems obvious why the liberal world order has gone all in with this proxy war against Russia. If the citizens of our countries ever find out what their leaders have really done, there will be public hangings Mussolini style across the NATO cabal.

So, forget the tabloids except to use reverse psychology for understanding the news. If the White House says we did not blow up Nord Stream, you can bet your last dollar we did. Think about our track record, America’s I mean. Our leaders operate like very drunken Roman senators, and our military operates as if Hannibal were commanding the armed forces of every third-world country. We even have officials swearing that Putin does not have any nuclear weapons. No really. This is where we are with detente in the 21st century, on the verge of a new Dark Ages.

How Mainstream Media Becomes Controlled

Most people think of money and agenda, and that’s part of the picture, but there’s one incredibly common factor most don’t consider: access. Let’s explore Kim Iverson’s Dershowitz interview.

By Joe Martino

Source: The Pulse

In personal development, one can’t change something about themselves until they are first made aware of the pattern or problem they are experiencing. Once they know, steps can be taken to adjust, better themselves, or grow beyond the problem.

The same can be said for how our society functions. After all, we as individuals are a microcosm of our collective story.

In that sense, I am a strong believer that if we don’t have an understanding of how our world works, then we don’t stand a chance in making it a better place as we don’t know what problem we are solving.

The first step towards uncovering truth is being able to re-examine our positions and embrace uncertainty.

Propaganda Produces Narrative

In my previous piece on propaganda I talked about how governments distribute a “story” or “narrative” about current events to rally the public behind an idea. It’s through this propaganda that people believe something about how the world works, even if it’s not at all true.

Mainstream media is the mouthpiece that connects government to the people. It has incredible power in shaping public opinion, and governments and powerful people know this.

The is how the masses come to believe they live in a democracy, that government is doing their best to fight enemies. Or that government is keeping people safe through their authoritarian actions, and attempting to create wellness in society. Don’t question government or else you’re a conspiracy theorist.

This narrative is all told through mainstream media. Control mainstream media and you control the masses’ perception.

Controlling Mainstream Media

There are many ways in which mainstream media can be controlled. A common belief is that newsroom directors are constantly getting phone calls from government people telling them not to run certain stories.

This may be true for a small portion of MAJOR stories as we saw with the government program Project Mockingbird.

A 1991 a declassified document from the CIA archives shows the Central Intelligence Agency had a close relationship with mainstream media and academia.

The document states that the CIA task force “now has relationships with reporters from every major wire service, newspaper, news weekly, and television network in the nation,” and that “this has helped us turn some ‘intelligence failure’ stories into ‘intelligence success” stories,’ and has contributed to the accuracy of countless others.”

It admits the agency had “persuaded reporters to postpone, change, hold, or even scrap stories that could have adversely affected national security interests or jeopardized sources and methods.”

We learned through COVID that this sort of thing does still happen, especially with major stories. But for the most part this isn’t how media is controlled in my opinion.

One other common idea is that “all of the journalists at The New York Times or CBC know they are lying.” I don’t think this is true.

Most of these people fully believe in what they publish, and are more so regulated by a news culture and environment that is built around avoiding certain conclusions. They also tend to perform unbalanced investigation into certain subjects.

Part of how news culture is built, and what stops journalists from following their gut, is the fear of the loss of access.

What is Access?

Access is simple: a news outlet can gain access to certain individuals like politicians, powerful business people, or celebrities based on their reputation and knowledge that they won’t “cross the line” or surprise guests.

In this case “the line” is asking tough questions or holding people accountable. Cross the line, and word gets out that powerful people shouldn’t associate with those brands as readily.

Imagine during the Freedom Convoy if the CBC decided they were going to ask Justin Trudeau very tough questions about his abuse of power, lies, and hatred he was disseminating towards unvaccinated people.

You can bet that the CBC would be fearful Trudeau’s admin would give them less access to early stories, updates, interviews and so on if they don’t “play ball” with Trudeau.

If the CBC doesn’t play ball, they will be late on stories, their competition will get things first and the CBC would be playing catch up all the time. This is bad for business.

Access is directly tied to the profitability of many news organizations. Thus, it becomes a race to the bottom dynamic of kissing the ass of those in power and not upsetting them so you can compete amongst other news organizations to get access to stories and interviews first – or even at all.

A Prime Example

This concept is well demonstrated in a recent interview Kim Iverson conducted with Alan Dershowitz on her show. To note, Iverson’s program is independent, and not considered mainstream media.

Iverson interviewed Dershowitz about Trump’s looming arrest. During the interview, she also asked him about his ties to Epstein and whether or not Epstein had ties to Mossad.

Dershowitz went on to provide short, weak answers to the questions, but eventually became annoyed with Iverson questioning him about Epstein.

Dershowitz said:

“Are you used to having people come on your show to talk about one subject, and then sandbagging them on another subject without any warning? It’s nice to know you do that. I have nothing to hide, and I’m happy to talk about any of this, but I’m used to more ethical journalism.”

Iverson goes on to state that her team notified the people who booked Dershowitz onto the show that she would ask about Epstein.

Dershowitz said they never told him, and ended the interview by saying,

“[…] it’s the last time you’ll have me on your show, so take advantage of it.”

Iverson went on to provide proof that Dershowitz’s team was notified about upcoming Epstein questions.

Iverson asked Dershowitz tough questions that were significantly less “soft ball” than what he would get from mainstream media. He was also less prepared to tailor his answers perfectly because of an internal team mistake.

As a result, he won’t go on her show again. She lost access to him, and this message could spread throughout, causing her to lose access to others as well.

Simply put, the game is rigged. Play ball in the way powerful people want you to or you don’t get to play.

Put another way, ask tough questions that are “out of bounds” in authoritarian culture and you’ll stop getting interviews. Why then would someone ask tough questions?

But this instance also reveals something important: powerful people know the questions first before they appear on news shows. Does this make sense? Does this create the opportunity for true and honest answers?

Is real journalism even being done by mainstream outlets?

The Purpose of Media is Largely Lost, But Slowly Repairing

All of us who wonder why certain questions aren’t asked by mainstream journalists even when they are strikingly obvious, should consider the concept of access.

Every person listed on Epstein’s flight log could have been asked to explain themselves by The New York Times or Washington Post, but they weren’t. Because that’s not allowed.

However those organizations can forgo good journalistic practices to push COVID fear and propaganda all day long, because that will only gain them more access in the end.

Thus, mainstream media is controlled by the threat of losing access.

Does it make sense that a person should know all of the questions they are going to be asked before coming on a show? Does it make sense that they should be allowed to fully prepare those answers? Doesn’t that give a deep opportunity to deceive?

Why is this accepted as “ethical journalism” when in reality it can protect powerful people?

A Way Forward

This is why I believe we must point out the ways in which mainstream media has no incentive to tell the truth, and point out the ways in which mainstream journalism works.

We must also illustrate the ways in which the mainstream media is obviously wrong or misleading on certain subjects.

It is often too difficult to prove EXACTLY what is true, because that can be incredibly hard to know, but to critique the MSM in ways that reveal their deception can help people begin granting less legitimacy to MSM, and start embracing more uncertainty.

I do believe more and more people are seeing how corrupt mainstream media is, and perhaps we are getting closer to a tipping point. As a result, even The New York Times is trying to convince their audience they are ‘independent journalism.’

Journalistic Malpractice on Trial: What the Dominion Voting System Tells Us About How the Media Sacrificed their Credibility to Partisan Falsehoods

By Nolan Higdon

Source: Project Censored

“This is direct evidence of knowing falsity” exclaimed RonNell Anderson Jones, Professor of Law at the University of Utah, in a February 2023 interview with Jon Stewart. Jones noted that in most defamation cases “the likelihood that you will find evidence of them [news outlets] saying, ‘We know this is a lie and we would like to move forward with it anyway is deeply unlikely.’” However, in the case of Dominion Voting Systems v. Fox News, “the filing contains just this trove of evidence of emails and text messages and internal memos that are ‘rare’ both in terms of the ‘volume of the evidence and as to the directness of the evidence.’” This sentiment was echoed by Harvard law professor Laurence Tribe who noted, “I have never seen a defamation case with such overwhelming proof that the defendant admitted in writing that it was making up fake information in order to increase its viewership and its revenues.”

In the $1.6 billion defamation lawsuit, Dominion Voting Systems accuses Fox News Channel of falsely reporting that Dominion’s voting machines fraudulently delivered victory to Joe Biden in the 2020 U.S. Presidential Election. Court documents attained by other media outlets reveal that hosts and other high-ranking Fox News Channel officials – including the Chairman and CEO of Fox’s parent company News Corporation, Rupert Murdoch – knew these reports were false, but aired them because they were more concerned with confirming their audience’s belief that Donald Trump won the election.

The evidence presented in the court documents speaks to the journalistic malpractice that plagues the cable news industry. Journalistic malpractice refers to professional journalists who privilege ideological bias and profits over truth in their reporting. Fox News Channel is patient zero for the plague of journalistic malpractice. It was created in 1996 by Rupert Murdoch and the late Roger Ailes, a media consultant for several Republican presidents, as a political project to sell conservative culture and policy to the American public with pro-conservative propaganda disguised as journalism. For example, Fox News Channel has

  • falsely claimed that other media outlets did not cover the conservative Tea Party rallies;
  • utilized videos out of context to inflate the perceived size of conservative protests;
  • labeled former President Barack Obama a racist;
  • declared Osama bin Laden as a John Kerry supporter;
  • perpetuated discredited reports on the existence of Weapons of Mass Destruction in Iraq;
  • introduced digitally altered photos to fabricate Black Lives Matter violence and make New York Timesreporters appear to be revolting.   

Liberals were right to assert that such chicanery was propaganda, not journalism. But before liberal readers scold Fox News viewers, they should remind themselves that the plague of journalistic malpractice has also infected the liberal leaning cable networks such as CNN and MSNBC. Researchers and scholars have noted that the advent of cable and then the internet saw news media outlets shift from attaining the largest audience possible to focusing on a more specific or narrow demographic of the audience. While Fox News Channel sought to cater to Republican Party voting viewers, CNN and MSNBC did the same for Democratic Party voters. This gave the Democratic Party influence over programming that was tantamount to what the Republican Party long enjoyed at Fox.

When Senator U.S. Bernie Sanders’ 2016 Presidential bid posed a threat to their desired candidate Hillary Clinton in 2016, leaders from the Democratic Party admitted they worked to undermine his campaign. Pro-Democratic party outlets like MSNBC and CNN aided in this effort by

  • creating an unfavorable debate schedule;
  • giving Clinton twice as much and more favorable coverage;
  • publishing 16 negative articles about Sanders in Washington Post (owned by major Democratic Party funder Jeff Bezos) in 16 hours;
  • ghost editing previous news articles to diminish Sanders’ quarter century of accomplishments;
  • inviting his opponent’s surrogates to attack his character under the auspices of being objective journalists.

Their smear of Sanders continued in 2020 when

  • the Democratic Party-leaning news outlets misled the public about Sanders’ polling numbers;
  • CNN’s Abby Phillips drew gasps for ignoring Sanders’ claim that he never said a “woman could not be president;”
  • James Carville on MSNBC made the baseless claim that Russia was supporting Sanders;
  • MSNBC’s Chris Matthews compared Sander’s primary victories to the Nazi’s defeat of the French, an unfortunate comparison as Sanders’ family was murdered in the holocaust.

Journalistic malpractice also plagued Covid-19 coverage. Starting in 2020, CNN’s Chris Cuomo utilized his platform – with the approval of CNN leadership – to host his brother, then New York Governor Andrew Cuomo. The jovial segments seemed like campaign advertisements as Chris treated Andrew as the anti-thesis to then President Trump: a competent executive who took decisive action to address the Covid-19 pandemic. Although, the Democratic versus Republican framing attracted partisan audiences, in reality, Andrew Cuomo and Trump were all too similar: both concealed the actual number of Covid-19 deaths in their jurisdiction, both put patients at risk with kickbacks to industry partners, and both utilized media contacts to stifle press reports about their alleged sexual crimes.

The partisan falsehoods in cable news includes the production of powerful, long- running false stories designed to convince their audiences that the other party is wrong and crazy. For years now, conservatives and Fox News Channel perpetuated the baseless Qanon conspiracy, which alleges that a cabal of Satan-worshiping pedophiles – mainly in the Democratic Party – runs global affairs but Trump will break up the conspiracy. The absurdity of this conspiracy is tantamount to liberal leaning news media’s reporting on Russiagate, which sought to discredit Republicans. Since 2016, Russiagate – the story that Russia meddled in and influenced the outcome of the U.S. election in 2016, had direct connections to Donald Trump and his associates, and worked to help defeat Hillary Clinton for the presidency – was perpetuated by a series of false stories from Democratic Party-friendly media including

  • Russia hacking a Vermont power plant;
  • putting a bounty on U.S. soldiers in Afghanistan;
  • shifting election outcomes around the world;
  • turning Trump into an asset since 1987;
  • labeling the Hunter Biden laptop story as fake news.

Conservatives rightly see this reporting and believe liberals are insane.

Both factions need to look in a mirror. While audiences can clearly see the insanity in other networks’ viewers, they rarely seem to see it in themselves. Indeed, in the same week that CNN and others were having a schadenfreude moment over the Dominion v. Fox case, they hosted a commentator on the train derailment in East Palestine, Ohio without disclosing that he had lobbied for the train company Norfolk Southern. This example of hypocrisy and journalistic malpractice is not only costly to CNN’s credibility, but our democracy as well.   

Without a robust media system that privileges truth over preaching to the choir, the public will have endless debates devoid of facts on key issues such as critical race theory, vaccine efficacy, the origins of the COVID-19 virus, climate change, transgender issues, Ukraine, mysterious balloons, and more. Democratic discourse will be reduced to seeing Republicans as MAGA-hat wearing, blue lives matter-flag waving, gun nuts, and Democrats as medical mask wearing, “this house cares about everything” front-lawn sign adorning, professional victims and virtue signalers. These caricatures have never really been accurate, but as long as the nation is infected with the plague of journalist malpractice they will surely be perpetuated.

While the courts are unlikely to deliver solace from political party propaganda disguised as journalism, they have provided some wisdom. Both Rachel Maddow and Tucker Carlson of MSNBC and Fox News Channel respectively, have been brought to court for spreading false information and were exonerated because the judges concluded that no reasonable person would believe either of them were telling the truth. That is good advice, and viewers would be wise to remember it every time they consider watching cable news.

Arguments Against Despair

By David Edwards

Source: Media Lens

Eliot Jacobson is a retired professor of mathematics and computer science who regularly appears on our Twitter feed discussing the climate crisis. He sends tweets under the grim title, ‘Your “moment of doom” for the day’. These channel the latest news on rapidly rising carbon emissions and temperatures, catastrophic examples of extreme weather, and so on. It’s depressing fare, and Jacobson is candid about the level of anguish he feels:

‘I woke up feeling angry at about 2:30 AM this morning.

‘It’s easy to find something wrong with just about anything I look at. It’s all projection. I’ve been writing and deleting Tweets, but I still feel angry.

‘I’m angry that there’s very little I can do and there’s no way out.’

In a blog post, he wrote:

‘This sadness is so overwhelming, so all-consuming, that it takes my breath away. The things I do to cope with the weight of it all are mere distractions from this sadness. Volunteer for a few hours, then sadness. Go for a walk, then sadness. Listen to music, read, visit websites, then sadness. Visit with friends or family, then sadness. Sadness returns every time I have a moment to reflect on the predicament of the present moment.’

I’m no stranger to this emotional roller-coaster. 1988 was the big year for me, when NASA scientist James Hansen told the world we were heading for disaster. I had no difficulty believing him.

It seemed inconceivable to me that the profit motive driving global industry could be restrained, let alone reversed, in time. I was then working as a marketing manager for British Telecom in the West End of London where I set up a Green Initiatives Group. Small changes were made, but they were just window dressing – deeper changes impacting profit were completely unthinkable. It seemed obvious to me that this fundamentalist corporate resistance must, sooner or later, lead to disaster.

I first protested for action on climate change with Friends of the Earth on the streets of central London in October 1989. I was 27 when I started campaigning; I’m now 61. I’ve thought a lot, worried a lot, talked a lot, read a lot, and written a lot about these issues for three and a half decades, more than half my life.

It seems absolutely incredible to me – by which I mean it seems something that I honestly would not have believed was possible – that what seemed like an urgent crisis to me in the late 1980s can still seem like ‘hype’, a ‘liberal tax scam’, an ‘oligarch plot’ and ‘bourgeois hysteria’ to large numbers of people in 2023. In the 1980s, we said things would change when there were ‘bodies in the streets’ – but the bodies are all around us now, and there is still no sign of meaningful change.

I say all this to make clear that I am in no way complacent about, or indifferent to, the looming climate catastrophe (it seems absurd to even describe it as ‘looming’). My comments below are not intended to detract from the vital need to take immediate action; they are addressed to the despair that I know many people, like Jacobson, are feeling.

You, Me And The Mysterium Tremendum

After everything I have myself suffered, it seems to me that we have two main tasks at the present time: first, to do everything in our power to avert the terrifying crisis threatening us with extinction. Second, to do everything we can to transform the fear and suffering of our predicament into love and bliss.

The first of these is new. The second may sound preposterous, even annoying, but it has actually always been the great human task.

Many activists devoted to action, to change, despise the very idea that our own happiness should be any kind of concern. The suggestion is dismissed as self-indulgent ‘navel gazing’. We have to dispense with all such ‘sentimentality’ and focus on ‘hard politics’. We have to plunge into the darkness of realpolitik and fight for our lives. It’s going to be bruising, to hurt – forget all kitten-cuddling ideas about ‘love’ and feeling good. And how on earth can you feel ‘bliss’ when the world is falling apart? Such nonsense!

As so often, the anger is rooted in fear – the fear that such concerns will divert energy and attention away from what really matters. The counter-argument is that not giving a damn about personal feelings, about our needs as human beings in this short life, is actually one of the key factors that got us into this fine mess in the first place. (See my Cogitation: ‘Our Indifference To Ourselves’ – Beyond The ‘Virtue’ Of Self-Sacrifice – Parts 1 and 2)

Just as I can’t understand how so many people can fail to see the truth of the existential crisis we’re facing, I can’t understand how people can feel so absolutely certain about the significance, the meaning, of this crisis that they fall into absolute despair.

First of all, we need to remember that despair is a function of mind; it is not something mandated by Existence. As Thoreau noted, we have a choice:

‘However mean your life is, meet it and live it; do not shun it and call it hard names.’ (Thoreau, ‘Walden’, Oxford University Press, 1997, p.292)

This has been as true for everyone in human history facing death from illness, starvation, genocide, as it is for all of us now, facing extinction.

I find the universe so mysterious, so fundamentally Unknown, and even Unknowable, that I cannot establish a solid base of existential certainty that allows me to be confidently desperate about even this situation.

Of course, climate collapse is terrible for us – I don’t want to die, you don’t want to die; we don’t want so-called human ‘civilisation’ to disappear. But we all do have to die and the deeper significance of even a disaster on this scale is fundamentally unknown.

We are a miniscule part of billions of years of existence involving 200 billion galaxies each containing 200 billion stars, and who knows how many planets, swirling over distances that completely defy imagination – all of it emerging out of the mysterium tremendum, the how and why of Existence (we can’t say Creation; we don’t even know if it has a beginning or an end).

This immensity of space and time has led to this moment that stands before us. Here we are! Everything in this cosmos has led us here. We can’t just blame politicians, corporate executives and their journalistic enablers – the universe made them as they are and this is what the universe has given us to deal with.

Who are we to break down in despair as if we were certain about the final meaning of what is happening? What do we really know about anything? Do we really know enough to find a solid position from which we can cast judgement even on the extinction of human life, or even of all life, on this planet? 

In November, spiritual writer Steve Taylor posted a poem, ‘Being Watched by The Moon’, on Facebook. Taylor wrote of our cosmic near neighbour:

‘Then I noticed a look of concern on her face.

There was a glint of disapproval, a hint of dismay

in her gaze, as it followed me home

as if she was witnessing an accident, or a crime.

Had I done something wrong? I wondered.

Had I injured or offended someone?

Had I gone astray, and lost the meaning of my life?

But then I looked closer, and realised:

she wasn’t just watching me.

She was watching the whole world.’

A glint of ‘concern’, ‘disapproval’ and ‘dismay’, as if ‘witnessing an accident, or a crime’? Is this really the most likely reaction of the Moon? After all, she has seen a lot – she’s around 4.5 billion years old, about the same age as the Earth. Human beings have been around for just 2.8 million years, and in our problematic modern form for just 200,000 years. The Sun formed about 4.6 billion years ago from an enormous molecular cloud that gave birth to numerous other stars. Our star has about 5 billion years of life left; she’s in her prime. The universe itself is about 13.8 billion years old – at least in this cycle, if it is a cycle. We don’t know where all this comes from, what it means, what lies at the base of it all. 

Worst case scenarios suggest that human-induced climate change might devastate most animal and plant species to such an extent that it could take five million years for life to recover. But 5 million years is a blink of the cosmic eye to old-timers like the Moon, Earth and Sun whose memories stretch back, not millions, but billions of years. And if things don’t work out here post-climate collapse, maybe they’ll go better among the billions and billions of stars out there – that’s a lot of stars, a lot of possibility. From this perspective, one might surmise that human despair at the prospect of human extinction is one more manifestation of an egotism that causes us to vastly overestimate our own importance.

Might it alter our despairing perspective to consider that the enlightened mystics might be right in declaring that, not just plants and animals, but the entire universe is alive? We think life arises miraculously, ‘accidentally’ (what on earth does that mean?), Lazarus-like, from dead matter. But atoms are pretty lively phenomena; they are whizzing flea circuses of jumping sub-atomic particles, quantum waves and other forms of energy. Might we one day conclude that what we call life arises from these subtler forms of life? Is energy in some sense life?

And might our despair be leavened by the possibility, as mystics also insist, that, not just human beings, but the entire cosmos is conscious? What would it mean, if it turns out that even rocks are consciousness in a kind of coma; that evolution is ultimately a process of consciousness awakening from the slumber (not the death) of matter?

If everything is alive and everything is conscious, then even human beings are unable to inflict any real damage – a manifestation of eternal life rises and falls, comes and goes, but the ocean of living consciousness continues completely unharmed.

The universe seems to consist of objects, of material ‘things’. But that is not all: these rocks, animals, planets and stars appear in the something that is no-thing that we call space. Likewise, our awareness also provides an internal space in which sense perceptions, thoughts and emotions can appear and be known. We assume the universe is material and yet awareness seems non-material, seems entirely other than that which is material. Is it possible that external space and the internal space of awareness are related? Could they actually be the same phenomenon? We tend to see our internal space as an epiphenomenon of the brain, but is external space an epiphenomenon of matter?

Could the mystics even be right when they insist that awareness evolves in the universe by moving from ageing bodies to new ones? Westerners find this a childishly obvious example of wishful thinking. But does that make it untrue? Do we imagine that Buddha, Bodhidharma, Nagarjuna, Lao tse and all other enlightened humans were inventing when they made this claim over and over again? Could they even be right in arguing that consciousness moves from old, exhausted planets to fresh, new planets better suited to the continued evolution of consciousness?

If that sounds ludicrous, is it any crazier than the idea that the universe suddenly emerged from nothingness – nothing, nothing, nothing, then, Bang! – or that it has somehow always existed? These appear to be the only two possibilities, and yet both seem totally nonsensical to us. If the only logical possibilities seem impossible, how can we so confidently root our despair in our clearly inadequate human capacity for logic?

Satchitananda

I controversially suggested our task was to find bliss in the face of looming extinction. Is that possible? Is it moral even to try in the face of so much suffering?

Seasoned meditators tell us that the mysterious awareness perceiving these words is inherently blissful. Not just pleasurable, mind you – ecstatic. We are told the bliss is already there, is always there; that it is the very nature of awareness. The idea is captured in the Sanskrit epithet ‘satchitananda’, or ‘reality, consciousness, bliss’ – existence is aware and awareness is blissful.

This sounds counter-intuitive standing at a bus stop on a rainy Monday morning commute to work. We are here, we are aware, thank you very much, and we are emphatically not beaming with delight.

There are two possible explanations for this contradiction: either all the enlightened mystics were talking nonsense, or we are not in fact here, not in fact aware, and are therefore not able to experience the bliss that is here.

But if we’re not here, where on earth are we?

We are physically here, of course, but our minds are not in the present; they are in the past and in the future. Because the past and future do not exist, because they are mere ideas in the mind, when we are thinking we are absent; we are not truly here.

There are times when I sit in meditation for an hour when thoughts finally drop away; thoughts by which I am otherwise unceasingly plagued by day and night (dreams are thinking in pictures). When thoughts drop away, even for a moment, something very subtle, but very powerful slips through. In my experience, it emerges like a wispy strand of pink candy floss spinning out from some completely unknown depth and melting into my heart (my ‘dantian’ and ‘lower dantian’, in the terminology of Qigong). The melting is experienced as a sweetness, a delight, that glows with unconditional love for everyone and everything.

It is clear, sitting alone in a room, that this loving bliss is uncaused. I may have been as miserable as sin about the state of the world before slumping down to watch my thoughts and feelings – nothing in my world has objectively changed in that hour. In fact, as all the mystics insist, this loving delight has not been caused; it has simply been unveiled, revealed.

Thought is the veil. This is why we can’t feel the bliss of existence: it is hidden from us by layer upon layer of thought, rather like the multiple layers of cloud that typically greet solemn holidaymakers returning to Britain.

Human beings are the only animal that can become lost in the unreal world of mentation. All the virtuous, politically correct and well-intentioned thought by which we have always hoped to make the world a better place – the whole, misguided 17th and 18th century dream of the European ‘Enlightenment’ – has combined with all other thoughts to form an almost impenetrable barrier between us and the real source of civilisation, of personal and global salvation, within us.

The truth is that we have destroyed our planet and become almost completely estranged from the inherent bliss of being because we have sought civilisation and happiness in our heads. In reality, true civilisation – not the ability to build machines to pyrrhically ‘conquer’ nature, other animals and humans – is found when we transcend thought and connect deeply and often with our hearts.

‘The Best People In The World’ – Actual Human Civilisation

The very idea of technological ‘progress’ implies some kind of ‘Manifest Destiny’. It is our ‘destiny’ – the natural path of any ‘advanced’ civilisation on any planet – to develop ever more powerful technology, that we might one day voyage across the cosmic ocean just as we once voyaged across the water and air of our home planet.

But this may be wrong. It may be that the right option is to journey inwards in an exploration of being, of consciousness, to an unimagined brave new world of love and bliss.

Perhaps we don’t hear anything from highly technological ‘civilisations’ out there in the cosmos because the whole effort is a suicidal wrong turn that leads to near-instant decline and extinction. The cosmos may nevertheless be teeming with genuinely civilised beings who have gone in a very different direction.

After all, even on our planet, there have been examples of authentically civilised humans – people who live in their hearts rather than in their heads, who are free of our obsessive thinking. They appear to have rooted their daily lives in the kind of love and bliss that we in the West can only find in meditation.

In his book, ‘The Conquest of Paradise’, writer and ecologist Kirkpatrick Sale described the low-tech, Taino society encountered by the Spanish conquistadors in 1492:

‘So little a part did violence play in their system that they seem, remarkably, to have been a society without war (at least we know of no war music or signals or artifacts, and no evidence of intertribal combats) and even without overt conflict (Las Casas reports that no Spaniard ever saw two Tainos fighting).’ (Kirkpatrick Sale, ‘The Conquest of Paradise’, Papermac, 1992, p.99)

But the lack of violence was only one aspect of the Tainos’ towering civilisation:

‘And here we come to what was obviously the Tainos’ outstanding cultural achievement, a proficiency in the social arts that led those who first met them to comment unfailingly on their friendliness, their warmth, their openness, and above all – so striking to those of an acquisitive culture – their generosity.’ (p.99)

Even Admiral Cristobal Colon (‘Christopher Columbus’ in old money), the man who brought death and disaster to the lives of the Taino, recorded in his journal:

‘They are the best people in the world and above all the gentlest. They became so much our friends that it was a marvel… They traded and gave everything they had, with good will.’ (pp.99-100)

He continued:

‘I sent the ship’s boat ashore for water, and they very willingly showed my people where the water was, and they themselves carried the full barrels to the boat, and took great delight in pleasing us. They are very gentle and without knowledge of what is evil; nor do they murder or steal.’

Colon added:

‘They love their neighbours as themselves, and they have the sweetest talk in the world, and are gentle and always laughing.’ (p.100)

Sale wrote poignantly:

‘It is to be regretted that the Admiral, unable to see past their nakedness, as it were, knew not the real virtues of the people he confronted. For the Tainos’ lives were in many ways as idyllic as their surroundings, into which they fit with such skill and comfort. They were well fed and well housed, without poverty or serious disease. They enjoyed considerable leisure, given over to dancing, singing, ballgames, and sex, and expressed themselves artistically in basketry, woodworking, pottery, and jewellery. They lived in general harmony and peace, without greed or covetousness or theft.’ (pp.100-101)

American geographical scholar Carl Sauer concluded:

‘…the tropical idyll of the accounts of Columbus… was largely true’. (p.101)

The Tainos were human beings who lived in their hearts, not in their heads. They had no august universities packed with thinkers, philosophers and other half-crazed intellectuals; no 24/7 outpourings of media pollution – they lived in the bliss of awareness unclouded by obsessive thought.

As for us! By painful contrast, in his book, ‘Impact of Western Man’, historian William Woodruff commented on the society from which Colon had sailed:

‘No civilization prior to the European had occasion to believe in the systematic material progress of the whole human race; no civilization placed such stress upon the quantity rather than the quality of life; no civilization drove itself so relentlessly to an ever-receding goal; no civilization was so passion-charged to replace what is with what could be; no civilization had striven as the West has done to direct the world according to its will; no civilization has known so few moments of peace and tranquillity.’ (Sale, ibid, p.91, my emphasis)

To live in the head, to sacrifice the moment for the future, to prioritise the ‘serious’, ‘important’ work of the greedy, plotting mind over the bliss of the heart is to build a self-destructive, doomed version of fake ‘civilisation’.

Or consider the experience of the Mexican anthropologist Miguel Covarrubias on visiting the island of Bali in 1938. Covarrubias wrote:

‘No other race gives the impression of living in such close touch with nature, creates such a complete feeling of harmony between the people and the surroundings… The Balinese belong in their environment in the same way that a humming-bird or an orchid belongs in a Central American jungle.’ (Miguel Covarrubias, ‘Island of Bali’, KPI, 1986, p.11)

Covarrubias added:

‘A man is assisted by his neighbours in every task he cannot perform alone; they help him willingly and as a matter of duty, not expecting any reward other than the knowledge that, were they in his case, he would help in the same manner’. (p.14)

The result, Covarrubias wrote, was a village system which operated as ‘a closely unified organism in which the communal policy is harmony and cooperation – a system that works to everybody’s advantage’. (p.15)

In the late 1990s, I worked with the Swedish ecologist and activist Helena Norberg-Hodge who lived for many years among the people of Ladakh on the Tibetan plateau of Northern India. In her book ‘Ancient Futures’, Norberg-Hodge wrote of how she was bewildered by the strange fact that the Ladakhis were always smiling:

‘At first I couldn’t believe that the Ladakhis could be as happy as they appeared. It took me a long time to accept that the smiles I saw were real. Then, in my second year there, while at a wedding, I sat back and observed the guests enjoying themselves. Suddenly I heard myself saying, “Aha, they really are that happy”. Only then did I recognize that I had been walking around with cultural blinders on, convinced that the Ladakhis could not be as happy as they seemed. Hidden behind the jokes and laughter had to be the same frustration, jealousy, and inadequacy as in my own society. In fact, without knowing it, I had been assuming that there were no significant cultural differences in the human potential for happiness. It was a surprise for me to realize that I had been making such unconscious assumptions, and as a result I think I became more open to experiencing what was really there.’ (Helena Norberg-Hodge, ‘Ancient Futures – Learning From Ladakh,’ Sierra, 1992, p.84)

As amongst the Tainos, fighting in traditional Ladakhi society was unknown, disputes were settled quickly and peaceably, and when one person had a problem the entire community did its best to help:

‘In traditional Ladakh, aggression of any sort is exceptionally rare: rare enough to say that it is virtually non-existent… Even arguments are rare. I have hardly ever seen anything more than mild disagreement in the traditional villages—certainly nothing compared with what you find in the West.’ (p.46)

Norberg-Hodge concluded:

‘I have never met people who seem so healthy emotionally, so secure, as the Ladakhis.’ (p.85)

These societies that seem so ‘primitive’ and ‘uncivilised’ to goal-oriented, power-obsessed, head-trapped Europeans, were actually exemplars of authentic human civilisation.

I am not suggesting that we can become like the Tainos, Balinese and Ladakhis. If we are too high-tech primitive to save ourselves from climate disaster, we can obviously not hope to create that kind of paradise on earth.

What I am suggesting, though, is that the existence of these societies powerfully supports the contention of the mystics: that awareness unclouded by obsessive thinking is indeed in the nature of bliss and love. I am suggesting that such low-tech civilisations may exist in abundance, undetected, on other planets that will of course continue to thrive no matter what happens on our planet. I am also suggesting that you and I can create a little patch of this paradise in our own hearts.

Perhaps in our world as it is, genuinely civilised, loving societies are doomed to be destroyed by brutal, head-trapped, Western-style societies. But you and I still have the freedom, even in the face of this wider brutality, even in the face of environmental catastrophe, to live a life overflowing with love and bliss. Maybe that is all that is possible for us, and maybe that is enough.