Stick to the Plan

Illustration by Mike Faille

Reclaiming central planning from the clutches of corporations

By Brendan James

Source: The Baffler

What do you think the Russians talk about in their councils of state—Karl Marx? They get out their linear programming charts, statistical decision theories, minimax solutions, and compute the price-cost probabilities of their transactions and investments, just like we do.

–CCA Chairman Arthur Jensen, Network

WHAT DO JEFF BEZOS AND JOSEPH STALIN have in common? A certain supervillain chic. Cold-blooded austerity. Iron discipline. A penchant for back-breaking output targets. A healthy appetite for terror.

Yet perhaps their most surprising overlap is that the General Secretary and the chairman of Amazon, Inc. built two of history’s largest centrally planned economies. Then again, maybe it’s not so surprising: What embodies the trademark Bezos-ethos of “Get Big Fast” better than the Five-Year Plan? Thanks to its cutting-edge logistics and coordinated supply chains, Amazon last year clocked a GDP of $230 billion[*]. To Jared Kushner’s recent demand that “the government should be run like a great American company,” let all communists raise a fist of solidarity!

In fact, write Leigh Phillips and Michal Rozworski in The People’s Republic of Walmart, Amazon is just one of thousands of firms, big and small, that centrally plan their inputs and outputs. Of the top hundred global economies, around sixty-nine of them are businesses, not countries; most, if not all, are internally planned. (Sears, which over the last decade broke its firm into an “internal market” of competing units thanks to CEO and Ayn Rand-devotee Eddie Lampert, is conspicuously absent from this list.) Despite the collapse of the USSR and the global gospel of markets that spread in its wake, it seems planning is still working all around us.

The problem is that planning is not working for most of us. Yes, automation and “Big Data” have conjured cheaper goods for consumers—unfortunately, most consumers are also laborers who remain ruthlessly exploited. As the promise of new technology expands each day, workers sleep while standing or collapse from heat exhaustion. Planning, once a revolutionary tool meant to reduce labor time and eliminate exploitation, has become just another vulgar mechanism for maximizing the profits of unelected, authoritarian, union-busting, planet-cooking, superrich vampires. The People’s Republic of Walmart makes the case that the left should reclaim the radical demand for a democratically planned economy and repurpose this corporate apparatus for the flourishing of all. Far from a dry pamphlet on logistics theory, the book raises crucial questions about justice, technology, and our capacity to build a new world in the face of economic and climate catastrophe.

The planned economy was supposed to have gone extinct three decades ago. The Soviet Union gasped its last breath, American capitalism sprayed a bottle of Cristal, European social democracy ordered another latte, and China pressed a big button labeled “Market Socialism.” But if you really put the time in, you could probably get a wonk from the Hoover Institution to grudgingly accept that government planning still beats the market in the realm of certain public services, such as health care or fire departments. The knives come out, though, when this approach is proposed for things like housing, pharmaceuticals, energy, or, heaven forbid, consumer goods in general.

What may surprise newcomers, however, is that many self-described Marxists are wary of planning, too. Despite being thanked in Phillips and Rozworski’s acknowledgements, Bhaskar Sunkara, editor of the left-wing magazine Jacobinidentifies as a market socialist. In a 2013 essay sketching an agenda for the left, Jacobin’s executive editor Seth Ackerman conceded that markets are necessary, so perhaps we’d best just find a way to socialize them. Vivek Chibber, professor of sociology and, along with Sunkara, one of several co-authors of The ABCs of Socialismdismisses planning as a dead-end: “We can want planning to work, but we have no evidence that it can.” One of the left’s “worst legacies” has been to “identify socialism with central planning.” Market socialism, we’re told, is communism for grown-ups.

Everyone from the market socialist to the Austrian economist has taken one side of an incredibly sexy academic exchange known as the “socialist calculation debate.” The argument should be familiar: market transactions provide producers with essential information about what consumers and other producers need, and therefore how much to make. To try and calculate (that is, plan) this galaxy of interdependent inputs and outputs is impossible in a fluid economy. It’s a matter of information, you fool. And like it or not, market prices are the best way to collect the information we need to map out supply and demand.

A rich tradition of heterodox economics, mathematics, and computer science has materialized to answer this problem of calculation. But it is modern processing power, dwarfing the bandwidth available in the twentieth century, that truly rebukes the argument above. Consider computer scientist and economist Paul Cockshott who, in about two minutes, using only university equipment, claims to have run models that were able to optimize an economy “roughly the size of Sweden.” You get the feeling that the mammoth data centers at Amazon, Ford, or Foxconn might be capable of even more impressive calculations. And besides, to insist communist theory prove some perfect equation is either disingenuous or missing the point. The question is not whether planning is mathematically pristine, but whether it can allocate better than the market.

The answer, to return to the material world, is yes it can. It’s true that under capitalism firms plan internally but compete with each other, a dance that keeps companies innovating new ways to capture surplus and, sometimes, inadvertently benefit regular people. This dynamic would not occur naturally in a planned economy; one cannot just seize Amazon or Walmart, socialize it, and call it a day. Phillips and Rozworski apparently recognize this (there is an entire chapter in The People’s Republic of Walmart titled “Nationalization Is Not Enough”) and point to an interesting line of thought from economist J. W. Mason: Banks tend to operate as a privatized Gosplan, where the slush fund of finance capital flows to whichever firm a group of Brooks Brothers-clad planners decide deserves investment, regardless of profitability. Market competition, in other words, is hardly the divine engine of innovation if so many firms are, as Mason writes, “born new each day by the grace of those financing it.”

Even so, could planning replicate the market’s capacity to innovate? Ford’s former CEO Mark Fields certainly seemed to think so, declaring in 2016 that his company would soon “be able to use analytics to anticipate people’s needs, as opposed to people trying to tell us what they want.” And to the perennial taunt of the lizard-brained conservative—“I love seeing idiot millennials protest capitalism on their Apple-made IPHONES”—one may point out it was largely the market-immune Pentagon and Department of Energy, not Apple, that developed the batteries, algorithms, touch screens, and microprocessors our right-wing friend uses to tweet about the Muslim Caravan. Once again, none of this is to celebrate the actual decisions or practitioners of planning as it exists under capitalism, but to recognize its power and how else it might be put to use.

So much for feasibility. Still, the left has good reason to harbor deeper techno-skepticism. When most of us hear the phrase “data collection,” we think not so much of social justice but of Facebook selling our personal information, NSA surveillance, and racist models of “predictive” policing. In Automating Inequality, Virginia Eubanks catalogs state policies that placed welfare applications, housing allocation, and child welfare investigations under algorithmic control. The results have been catastrophic for the poor and working class, of every race and gender. Algorithms, after all, are written by humans, and prejudices operate just as easily in digital form as they do in twentieth century analog—perhaps even more so. Phillips and Rozworski acknowledge this reality and rightfully urge vigilance. If planning is to make use of such technology, we must make sure not to bake this poison into the cake.

But hope lies in the very recognition that technology is a political construct, rather than some transcendental, neutral force. If we can program the reinforcement of hierarchies, we can certainly work to program their destruction. (There’s already encouraging research as to how to account for problems such as “disparate impact.”) As Eubanks writes, “if there is to be an alternative, we must build it on purpose, brick by brick and byte by byte.”

Beyond algorithmic justice, the real specter haunting socialism is, naturally, the Union of Soviet Socialist Republics, whose record in planning was less than exemplary. While capital-C Communism brought about modern industry, literacy, and social security, Phillips and Rozworski don’t deny the ultimate failure of the Soviet experiment. The October Revolution was contorted and compromised by a world war, a civil war, imperialist invasion, economic backwardness, another world war, and a half-century of military competition with the United States. For the sake of the revolution, democracy was indefinitely postponed. Even if Soviet and East German firms were just as or more efficient than their Western counterparts, this arrangement still resulted in workers resisting work and managers lying about output, i.e., bad information. (In a particularly cruel irony, Gosplan bureaucrats even took to sabotaging new computerized approaches to planning, lest they personally lose their political clout. Their unlikely co-conspirators were “reform” minded crypto-capitalists who worried the algorithms would actually succeed, leaving planning in place forever!)

For Phillips and Rozworski, it wasn’t communist planning that led to authoritarianism and disaster, but authoritarianism and disaster that led to bad planning. “Democracy,” they write, “is not some abstract ideal tacked on to all this, but essential to the process.”

A few years ago. Francis Spufford’s novel Red Plenty cast the very idea of Soviet planning as its hero, wherein it falls from grace, as all tragic heroes do. There’s no need to understate that tragedy, but it ispossible to overstate it. Let’s not forget what happened after the victorious arrival of the market in the former USSR: production of consumer goods, industrial output, and human life expectancy all cratered. A new class of homeless citizens emerged, frozen to death in streets, alleyways, and parks. We often discuss the millions of deaths in the Stalinist 1930s. We don’t discuss the millions of deaths in the post-Communist 1990s. Unsurprisingly, recent polling revealed that a majority of those surveyed in Russia still regret the collapse of the USSR and its planned economy. (In 1996 they nearly voted in Communist presidential candidate Gennady Zyuganov until—get this—right-wing hucksters colluded with a hostile foreign government to help install a widely unpopular and corrupt buffoon through a media campaign that peddled rank propaganda.) The Soviet experience was a lesson, all right, but not quite the one many smug market fetishists would have us believe.

And if all that can happen to a superpower, imagine what faced Chile, the would-be socialist alternative to Soviet technocracy: in 1970, buoyed by the support of the working class, Marxist president Salvador Allende was elected and set about building a nation-wide, participatory planning network. This novel approach was predictably stymied by a U.S. economic blockade and finally snuffed out by a CIA-backed military coup in 1973. Still, the pioneering spirit of this moment was poignantly captured by Eden Medina in her wonderful study Cybernetic Revolutionaries. What happened next is a depressing cliché: Chileans were placed under the rule of a distinctly not-left-wing dictatorship and enrolled as fresh test subjects in the mad laboratory of the market.

How will that same market treat the workers of tomorrow who fall victim to imminent waves of automation? Is the market really compatible long-term with progressive policy goals like universal basic income, or full employment? Will the market really permit the end of mass incarceration? Then there’s the C-word: last month we learned that potentially catastrophic climate change is now beyond prevention, and that even if we swore off carbon tomorrow, by 2099 the Arctic will still be 5°C hotter. The expression “glacial pace” doesn’t quite mean what it used to. In light of this, The Atlantic, official mouthpiece for the death god Nyarlathotep, predictably suggests that “any realistic plan to decarbonize the U.S. economy will almost surely require the sort of commercial technological breakthroughs that tend to come from private entrepreneurs.” Not to be outdone, the New York Times last month published an op-ed titled—no shit—“Can Exxon Mobil Protect Mozambique From Climate Change?

It doesn’t have to be this way. Converting industries to renewable energy, Phillips and Rozworski argue, is wholly within the power of America, India, and China. But, wouldn’t you know it, the principles of commerce just aren’t incentivizing them fast enough! Carbon-free agriculture is a trickier feat, but certainly less tricky as a state-sponsored venture freed from market meddling, à la Sputnik or the Manhattan Project. Climate reporter Kate Aronoff suggests: “If you create a successful drive to nationalize [the fossil fuel industry] or rapidly scale back their power that will create a real precedent for other industries . . . then you can nationalize Monsanto. Have that be the crux of a populist demand of a climate movement.” There are different schools on the left when it comes to ecology (Phillips, science writer by day, has been criticized for consumerist, growth-happy “ecomodernism”), but one hopes we can all agree that smashing the existing energy market is a necessary step.

More than any other crisis of capitalism, ecological calamity is the most self-evident reason to abandon the dumb, short-sighted, animal logic of the market for a rational and humane plan. It has been, to quote the superior critique of capital, Gremlins 2, “a complete failure of management.” And if the history of capitalist crises is any guide, the odds are that climate change will produce a bigger, bulkier, more controlling state no matter what. Before things really start to crack up, we may want to pick whether that state runs on egalitarian principles or the fascist death drive. Does anyone who doesn’t own a yacht called Fountainhead truly want to cede that decision to the invisible hand of the market?

To their credit, Phillips and Rozworksi return throughout the book to the necessity of mass mobilization. Planning is not One Weird Trick to Achieve Socialism. Unless we simply want state-capitalist profit optimization, the real thing will require continuous and brutal class struggle. It will require experimentation, failure and, as Marv Alpert once said, tenacious defense. Any hope of success lies in a rejuvenated, robust and, yes, global people’s movement to shatter the political, legal and physical barricades put up by governments and capital. But planning must be part of the agenda.

Here the cybernetic concept of feedback is useful: the very idea of a plan, of giving everyone control of their own lives, is just the kind of revolutionary notion that can energize, inspire, and keep such a movement alive. The final line of Spufford’s Red Plenty need not be read as the end of a dream, but the real beginning of history: “Can it be, can it be, can it ever be otherwise?”

Hope for the best, of course. And plan for the worst.

Understanding the American Dictatorship

By Eric Zuesse

Source: Washington’s Blog

The American dictatorship is by the aristocracy of the country’s 585 billionaires, and has been scientifically proven beyond any doubt, now, not only in the classic Gilens and Page study, which examined thousands of bills in Congress and their money-backers and their ultimate outcomes (passage or failure to pass), during the studied period, 1981-2002. But also another (though less rigorous) study suggests that this control of the U.S. Government by America’s billionaires is getting even worse. So, America is clearly a dictatorship, by America’s aristocracy.

This is not just one or the other of America’s two Parties — Democrats versus Republicans — representing only the super-rich. Both of the Parties do, but the Democratic Party represents liberal billionaires, while the Republican Party represents conservative billionaires. Each Party represents a different faction of the billionaires.

The conservative faction is well represented by Donald Trump, whose swash-buckling rhetoric — “I’d take the oil!” in Iraq, and in Syria, and in Venezuela, etc. — is more blatantly uncouth than Barack Obama’s more gentlemanly rhetoric, but not basically different than Obama’s even bloodier grabbing of Honduras, Ukraine, Libya, and Syria were. The prominent Obama-backer George Soros, however, was demanding that banks, backed up by taxpayers, should kick in an extra $50 billion to enable him and other billionaires to exploit that country successfully. (He said this while Ukraine was spending most of the money that it did have trying to conquer the people in the far-eastern part of the country who refused to accept Obama’s imposed ruler who replaced the democratically elected President for whom they had voted over 90%.) So, ‘liberal’ and ‘conservative’ are both neoconservative, or the old term for that was “imperialistic.” In such matters (international matters), the billionaires very much are unified, and their news-media also are. And they all do represent the billionaires — never the public.

One billionaire, the owner of the fake-progressive “The Intercept” news-site, was exposed recently for his grabbingness. The excellent and honest journalists Alexander Rubinstein and Max Blumenthal headlined at one of the few honest news-media, Mint Press, “Pierre Omidyar’s Funding of Pro-Regime-Change Networks and Partnerships with CIA Cutouts”, and reported:

A select group of national news ‘stakeholders’ gathered at an undisclosed location for what was described as a “semi-secret” workshop somewhere in Canada on January 26. The meeting had been convened to determine how and to whom a ‘news industry bailout’ of $645 million in Canadian government subsidies to private and supposedly independent media outlets would be disbursed. … 

Jesse Brown, a Canadian journalist who participated in the meeting, complained that the first thing he noticed about it “was that one major public ‘stakeholder’ wasn’t represented: the public.” Inside what amounted to a smoke filled room that was off limits to most Canadian citizens, Ben Scott — a former Obama administration official who also served in Hillary Clinton’s State Department — presided over the discussions. Today, as the director of policy and advocacy for the Omidyar Network, Scott works for one of the most quietly influential billionaires. …

Pierre Omidyar, the ebay founder [is] best known for his sponsorship of The Intercept, a flashy progressive publication that possesses the classified documents exfiltrated by NSA whistleblower Edward Snowden. Unlike rival Silicon Valley billionaires Peter Thiel, Jeff Bezos, and Eric Schmidt, Omidyar has mostly managed to keep his influential role in media below the radar. … Samantha Power, the former U.S. ambassador to the UN and liberal interventionist guru, has explicitly praised Omidyar as someone who is following in the footsteps of Soros.

While Samantha Power was Obama’s U.N. Representative, she joined with two other countries, Ukraine and Canada, to oppose a U.N. resolution condemning nazism and all forms of racism. (Only three nations opposed it at the U.N., and these were the three.) When Donald Trump became America’s President, his U.N. Representative, Nikki Haley, likewise was one of only three nations at the U.N. who opposed a similar resolution.

So, perhaps the only people in U.S. and Canada who don’t know that their Governments are among only three that march ideologically in today’s lockstep with the Axis powers that lost World War II, are those three nazi-supporting countries’ own citizens. What media will tell their citizens the truth about this? Who owns the major media, and who finances politicians’ careers there, in the three-or-so brazenly fascist and even pro-nazi countries — the three that vote shamelessly for it?

The extraordinarily fine Rubenstein-Blumenthal article continued:

While backing media outlets around the world that produce news and commentary, Omidyar supports a global cartel of self-styled fact-checking groups that determine which outlets are legitimate and which are “fake.” He has also thrown his money behind murky initiatives like the non-profit backing New Knowledge, the data firm that waged one of the most devious disinformation campaigns in any recent American election campaign; and he is a key backer of the International Consortium of Investigative Journalism (ICIJ), the outfit that holds the Panama Papers and oversees the strategic dissemination of that leaked trove of financial files to hand-picked journalists.

And this is only on the liberal side of the U.S. regime.

The present article is being submitted to all major and most of the smaller national news media throughout the U.S. and its allied countries. The sites that publish it will be the only national and international news-media worth subscribing to, because all the rest are simply censoring-out these basic truths — and are labeling as ‘fake news’ the few honest sites, such as the one you are reading now, the ones that publish such news.

The American dictatorship can’t be accurately understood by relying mainly upon the ‘news’ that the billionaires’ sites publish. That’s very sad, but it’s true. It’s bad news, but it is real news, and not (like the billionaires’ sites call it but actually they themselves are) “fake news” sites. Maybe they publish non-controversial news honestly, but that’s about all of the truth that their owners will allow.

The American dictatorship is increasingly becoming a lock-down against truth. No matter how ugly one might imagine it to be, it’s worse. No solution to this vast problem is being presented here, but the first step toward solving any problem is to understand accurately what that problem actually is, and how it actually functions. In the present case, it’s no malfunction. It’s not a mistake. It’s instead a plan. And it is very competently being imposed — by the billionaires’ agents, against the public. That’s how dictatorships normally are imposed, and that’s how they’re imposed here. Mussolini called it “corporationism.” The U.S. has become its center.

Decriminalizing the Drug War?

Calculating the Damage from a Century of Drug Prohibition

By Alfred W. McCoy

Source: TomDispatch.com

We live in a time of change, when people are questioning old assumptions and seeking new directions. In the ongoing debate over health care, social justice, and border security, there is, however, one overlooked issue that should be at the top of everyone’s agenda, from Democratic Socialists to libertarian Republicans: America’s longest war. No, not the one in Afghanistan. I mean the drug war.

For more than a century, the U.S. has worked through the U.N. (and its predecessor, the League of Nations) to build a harsh global drug prohibition regime — grounded in draconian laws, enforced by pervasive policing, and punished with mass incarceration. For the past half-century, the U.S. has also waged its own “war on drugs” that has complicated its foreign policy, compromised its electoral democracy, and contributed to social inequality. Perhaps the time has finally come to assess the damage that drug war has caused and consider alternatives.

Even though I first made my mark with a 1972 book that the CIA tried to suppress on the heroin trade in Southeast Asia, it’s taken me most of my life to grasp all the complex ways this country’s drug war, from Afghanistan to Colombia, the Mexican border to inner-city Chicago, has shaped American society. Last summer, a French director doing a documentary interviewed me for seven hours about the history of illicit narcotics. As we moved from the seventeenth century to the present and from Asia to America, I found myself trying to answer the same relentless question: What had 50 years of observation actually drilled into me, beyond some random facts, about the character of the illicit traffic in drugs?

At the broadest level, the past half-century turns out to have taught me that drugs aren’t just drugs, drug dealers aren’t just “pushers,” and drug users aren’t just “junkies” (that is, outcasts of no consequence). Illicit drugs are major global commodities that continue to influence U.S. politics, both national and international. And our drug wars create profitable covert netherworlds in which those very drugs flourish and become even more profitable. Indeed, the U.N. once estimated that the transnational traffic, which supplied drugs to 4.2% of the world’s adult population, was a $400 billion industry, the equivalent of 8% of global trade.

In ways that few seem to understand, illicit drugs have had a profound influence on modern America, shaping our international politics, national elections, and domestic social relations. Yet a feeling that illicit drugs belong to a marginalized demimonde has made U.S. drug policy the sole property of law enforcement and not health care, education, or urban development.

During this process of reflection, I’ve returned to three conversations I had back in 1971 when I was a 26-year-old graduate student researching that first book of mine, The Politics of Heroin: CIA Complicity in the Global Drug Trade. In the course of an 18-month odyssey around the globe, I met three men, deeply involved in the drug wars, whose words I was then too young to fully absorb.

The first was Lucien Conein, a “legendary” CIA operative whose covert career ranged from parachuting into North Vietnam in 1945 to train communist guerrillas with Ho Chi Minh to organizing the CIA coup that killed South Vietnamese President Ngo Dinh Diem in 1963. In the course of our interview at his modest home near CIA headquarters in Langley, Virginia, he laid out just how the Agency’s operatives, like so many Corsican gangsters, practiced the “clandestine arts” of conducting complex operations beyond the bounds of civil society and how such “arts” were, in fact, the heart and soul of both covert operations and the drug trade.

Second came Colonel Roger Trinquier, whose life in a French drug netherworld extended from commanding paratroopers in the opium-growing highlands of Vietnam during the First Indochina War of the early 1950s to serving as deputy to General Jacques Massu in his campaign of murder and torture in the Battle of Algiers in 1957. During an interview in his elegant Paris apartment, Trinquier explained how he helped fund his own paratroop operations through Indochina’s illicit opium traffic. Emerging from that interview, I felt almost overwhelmed by the aura of Nietzschean omnipotence that Trinquier had clearly gained from his many years in this shadowy realm of drugs and death.

My last mentor on the subject of drugs was Tom Tripodi, a covert operativewho had trained Cuban exiles in Florida for the CIA’s 1961 Bay of Pigs invasion and then, in the late 1970s, penetrated mafia networks in Sicily for the U.S. Drug Enforcement Administration. In 1971, he appeared at my front door in New Haven, Connecticut, identified himself as a senior agent for the Treasury Department’s Bureau of Narcotics, and insisted that the Bureau was worried about my future book. Rather tentatively, I showed him just a few draft pages of my manuscript for The Politics of Heroin and he promptly offered to help me make it as accurate as possible. During later visits, I would hand him chapters and he would sit in a rocking chair, shirt sleeves rolled up, revolver in his shoulder holster, scribbling corrections and telling remarkable stories about the drug trade — like the time his Bureau found that French intelligence was protecting the Corsican syndicates smuggling heroin into New York City. Far more important, though, through him I grasped how ad hoc alliances between criminal traffickers and the CIA regularly helped both the Agency and the drug trade prosper.

Looking back, I can now see how those veteran operatives were each describing to me a clandestine political domain, a covert netherworld in which government agents, military men, and drug traders were freed from the shackles of civil society and empowered to form secret armies, overthrow governments, and even, perhaps, kill a foreign president.

At its core, this netherworld was then and remains today an invisible political realm inhabited by criminal actors and practitioners of Conein’s “clandestine arts.” Offering some sense of the scale of this social milieu, in 1997 the United Nations reported that transnational crime syndicates had 3.3 million members worldwide who trafficked in drugs, arms, humans, and endangered species. Meanwhile, during the Cold War, all the major powers — Britain, France, the Soviet Union, and the United States — deployed expanded clandestine services worldwide, making covert operations a central facet of geopolitical power. The end of the Cold War has in no way changed this reality.

For over a century now, states and empires have used their expanding powers for moral prohibition campaigns that have periodically transformed alcohol, gambling, tobacco, and, above all, drugs into an illicit commerce that generates sufficient cash to sustain covert netherworlds.

Drugs and U.S. Foreign Policy

The influence of illicit drugs on U.S. foreign policy was evident between 1979 and 2019 in the abysmal failure of its never-ending wars in Afghanistan. Over a period of 40 years, two U.S. interventions there fostered all the conditions for just such a covert netherworld. While mobilizing Islamic fundamentalists to fight the Soviet occupation of that country in the 1980s, the CIA tolerated opium trafficking by its Afghan mujahedeen allies, while arming them for a guerrilla war that would ravage the countryside, destroying conventional agriculture and herding.

In the decade after superpower intervention ended in 1989, a devastating civil war and then Taliban rule only increased the country’s dependence upon drugs, raising opium production from 250 tons in 1979 to 4,600 tons by 1999. This 20-fold increase transformed Afghanistan from a diverse agricultural economy into a country with the world’s first opium monocrop — that is, a land thoroughly dependent on illicit drugs for exports, employment, and taxes. Demonstrating that dependence, in 2000 when the Taliban banned opium in a bid for diplomatic recognition and cut production to just 185 tons, the rural economy imploded and their regime collapsed as the first U.S. bombs fell in October 2001.

To say the least, the U.S. invasion and occupation of 2001-2002 failed to effectively deal with the drug situation in the country. As a start, to capture the Taliban-controlled capital, Kabul, the CIA had mobilized Northern Alliance leaders who had long dominated the drug trade in northeast Afghanistan, as well as Pashtun warlords active as drug smugglers in the southeastern part of the country. In the process, they created a post-war politics ideal for the expansion of opium cultivation.

Even though output surged in the first three years of the U.S. occupation, Washington remained uninterested, resisting anything that might weaken military operations against the Taliban guerrillas. Testifying to this policy’s failure, the U.N.’s Afghanistan Opium Survey 2007 reported that the harvest that year reached a record 8,200 tons, generating 53% of the country’s gross domestic product, while accounting for 93% of the world’s illicit narcotics supply.

When a single commodity represents over half of a nation’s economy, everyone — officials, rebels, merchants, and traffickers — is directly or indirectly implicated. In 2016, the New York Times reported that both Taliban rebels and provincial officials opposing them were locked in a struggle for control of the lucrative drug traffic in Helmand Province, the source of nearly half the country’s opium. A year later, the harvest reached a record 9,000 tons, which, according to the U.S. command, provided 60% of the Taliban’s funding. Desperate to cut that funding, American commanders dispatched F-22 fighters and B-52 bombers to destroy the insurgency’s heroin laboratories in Helmand — doing inconsequential damage to a handful of crude labs and revealing the impotence of even the most powerful weaponry against the social power of the covert drug netherworld.

With unchecked opium production sustaining Taliban resistance for the past 17 years and capable of doing so for another 17, the only U.S. exit strategy now seems to be restoring those rebels to power in a coalition government — a policy tantamount to conceding defeat in its longest military intervention and least successful drug war.

High Priests of Prohibition

For the past half-century, the ever-failing U.S. drug war has found a compliant handmaiden at the U.N., whose dubious role when it comes to drug policy stands in stark contrast to its positive work on issues like climate change and peace-keeping.

In 1997, the director of U.N. drug control, Dr. Pino Arlacchi, proclaimed a 10-year program to eradicate all illicit opium and coca cultivation from the face of the planet, starting in Afghanistan. A decade later, his successor, Antonio Maria Costa, glossing over that failure, announced in the U.N.’s World Drug Report 2007 that “drug control is working and the world drug problem is being contained.” While U.N. leaders were making such grandiloquent promises about drug prohibition, the world’s illicit opium production was, in fact, rising 10-fold from just 1,200 tons in 1971, the year the U.S. drug war officially started, to a record 10,500 tons by 2017.

This gap between triumphal rhetoric and dismal reality cries out for an explanation. That 10-fold increase in illicit opium supply is the result of a market dynamic I’ve termed “the stimulus of prohibition.” At the most basic level, prohibition is the necessary precondition for the global narcotics trade, creating both local drug lords and transnational syndicates that control this vast commerce. Prohibition, of course, guarantees the existence and well-being of such criminal syndicates which, to evade interdiction, constantly shift and build up their smuggling routes, hierarchies, and mechanisms, encouraging a worldwide proliferation of trafficking and consumption, while ensuring that the drug netherworld will only grow.

In seeking to prohibit addictive drugs, U.S. and U.N. drug warriors act as if mobilizing for forceful repression could actually reduce drug trafficking, thanks to the imagined inelasticity of, or limits on, the global narcotics supply. In practice, however, when suppression reduces the opium supply from one area (Burma or Thailand), the global price just rises, spurring traders and growers to sell off stocks, old growers to plant more, and new areas (Colombia) to enter production. In addition, such repression usually only increases consumption. If drug seizures, for instance, raise the street price, then addicted consumers will maintain their habit by cutting other expenses (food, rent) or raising their income by dealing drugs to new users and so expanding the trade.

Instead of reducing the traffic, the drug war has actually helped stimulate that 10-fold increase in global opium production and a parallel surge in U.S. heroin users from just 68,000 in 1970 to 886,000 in 2017.

By attacking supply and failing to treat demand, the U.N.-U.S. drug war has been pursuing a “solution” to drugs that defies the immutable law of supply and demand. As a result, Washington’s drug war has, in the past 50 years, gone from defeat to debacle.

The Domestic Influence of Illicit Drugs

That drug war has, however, incredible staying power. It has persisted despite decades of failure because of an underlying partisan logic. In 1973, while President Richard Nixon was still fighting his drug war in Turkey and Thailand, New York’s Republican governor, Nelson Rockefeller, enacted the notorious “Rockefeller Drug Laws.” Those included mandatory penalties of 15 years to life for the possession of just four ounces of narcotics.

As the police swept inner-city streets for low-level offenders, annual prison sentences in New York State for drug crimes surged from only 470 in 1970 to a peak of 8,500 in 1999, with African-Americans representing 90% of those incarcerated. By then, New York’s state prisons held a previously unimaginable 73,000 people. During the 1980s, President Ronald Reagan, a conservative Republican, dusted off Rockefeller’s anti-drug campaign for intensified domestic enforcement, calling for a “national crusade” against drugs and winning draconian federal penalties for personal drug use and small-scale dealing.

For the previous 50 years, the U.S. prison population had remained remarkably stable at just 110 prisoners per 100,000 people. The new drug war, however, doubled those prisoners from 370,000 in 1981 to 713,000 in 1989. Driven by Reagan-era drug laws and parallel state legislation, prison inmates soared to 2.3 million by 2008, raising the country’s incarceration rate to an extraordinary 751 prisoners per 100,000 population. And 51% of those in federal penitentiaries were there for drug offenses.

Such mass incarceration has led as well to significant disenfranchisement, starting a trend that would, by 2012, deny the vote to nearly six million people, including 8% of all African-American voting-age adults, a liberal constituency that had gone overwhelmingly Democratic for more than half a century. In addition, this carceral regime concentrated its prison populations, including guards and other prison workers, in conservative rural districts of the country, creating something akin to latter-day “rotten boroughs” for the Republican Party.

Take, for example, New York’s 21st Congressional District, which covers the Adirondacks and the state’s heavily forested northern panhandle. It’s home to 14 state prisons, including some 16,000 inmates, 5,000 employees, and their 8,000 family members — making them collectively the district’s largest employer and a defining political presence. Add in the 13,000 or so troops in nearby Fort Drum and you have a reliably conservative bloc of 26,000 voters (and 16,000 non-voters), or the largest political force in a district where only 240,000 residents actually vote. Not surprisingly, the incumbent Republican congresswoman survived the 2018 blue wave to win handily with 56% of the vote. (So never say that the drug war had no effect.)

So successful were Reagan Republicans in framing this partisan drug policy as a moral imperative that two of his liberal Democratic successors, Bill Clinton and Barack Obama, avoided any serious reform of it. Instead of systemic change, Obama offered clemency to about 1,700 convicts, an insignificant handful among the hundreds of thousands still locked up for non-violent drug offenses.

While partisan paralysis at the federal level has blocked change, the separate states, forced to bear the rising costs of incarceration, have slowly begun reducing prison populations. In a November 2018 ballot measure, for instance, Florida — where the 2000 presidential election was decided by just 537 ballots — voted to restore electoral rights to the state’s 1.4 million felons, including 400,000 African-Americans. No sooner did that plebiscite pass, however, than Florida’s Republican legislators desperately tried to claw backthat defeat by requiring that the same felons pay fines and court costs before returning to the electoral rolls.

Not only does the drug war influence U.S. politics in all sorts of negative ways but it has reshaped American society — and not for the better, either. The surprising role of illicit drug distribution in ordering life inside some of the country’s major cities has been illuminated in a careful study by a University of Chicago researcher who gained access to the financial records of a drug gang inside Chicago’s impoverished Southside housing projects.  He found that, in 2005, the Black Gangster Disciple Nation, known as GD, had about 120 bosses who employed 5,300 young men, largely as street dealers, and had another 20,000 members aspiring to those very jobs. While the boss of each of the gang’s hundred crews earned about $100,000 annually, his three officers made just $7.00 an hour, his 50 street dealers only $3.30 an hour, and their hundreds of other members served as unpaid apprentices, vying for entry-level slots when street dealers were killed, a fate which one in four regularly suffered.

So what does all this mean? In an impoverished inner city with very limited job opportunities, this drug gang provided high-mortality employment on a par with the minimum wage (then $5.15 a hour) that their peers in more affluent neighborhoods earned from much safer work at McDonald’s. Moreover, with some 25,000 members in Southside Chicago, GD was providing social order for young men in the volatile 16-to-30 age cohort — minimizing random violence, reducing petty crime, and helping Chicago maintain its gloss as a world-class business center. Until there is sufficient education and employment in the nation’s cities, the illicit drug market will continue to fill the void with work that carries a high cost in violence, addiction, imprisonment, and more generally blighted lives.

The End of Drug Prohibition

As the global prohibition effort enters its second century, we are witnessing two countervailing trends. The very idea of a prohibition regime has reached a crescendo of dead-end violence not just in Afghanistan but recently in Southeast Asia, demonstrating the failure of the drug war’s repression strategy. In 2003, Thai Prime Minister Thaksin Shinawatra launched a campaign against methamphetamine abuse that prompted his police to carry out 2,275 extrajudicial killings in just three months. Carrying that coercive logic to its ultimate conclusion, on his first day as Philippine president in 2016, Rodrigo Duterte ordered an attack on drug trafficking that has since yielded 1.3 million surrenders by dealers and users, 86,000 arrests, and some 20,000 bodies dumped on city streets across the country. Yet drug use remains deeply rooted in the slums of both Bangkok and Manila.

On the other side of history’s ledger, the harm-reduction movement led by medical practitioners and community activists worldwide is slowly working to unravel the global prohibition regime. With a 1996 ballot measure, California voters, for instance, started a trend by legalizing medical marijuana sales. By 2018, Oklahoma had become the 30th state to legalize medical cannabis. Following initiatives by Colorado and Washington in 2012, eight more states to date have decriminalized the recreational use of cannabis, long the most widespread of all illicit drugs.

Hit by a surge of heroin abuse during the 1980s, Portugal’s government first reacted with repression that, as everywhere else on the planet, did little to stanch rising drug abuse, crime, and infection. Gradually, a network of medical professionals across the country adopted harm-reduction measures that would provide a striking record of proven success. After two decades of this ad hoc trial, in 2001 Portugal decriminalized the possession of all illegal drugs, replacing incarceration with counseling and producing a sustained drop in HIV and hepatitis infections.

Projecting this experience into the future, it seems likely that harm-reduction measures will be adopted progressively at local and national levels around the globe, while various endless and unsuccessful wars on drugs are curtailed or abandoned. Perhaps someday a caucus of Republican legislators in some oak-paneled Washington conference room and a choir of U.N. bureaucrats in their glass-towered Vienna headquarters will remain the only apostles preaching the discredited gospel of drug prohibition.

The Path To Liberating Humanity Is The Same As The Path To Liberating The Individual

By Caitlin Johnstone

Source: CaitlinJohnstone.com

The path to enlightenment is the process of becoming clearly aware of all the different aspects of the way you operate inside, which enables you to relate to life as it’s actually appearing instead of through the filters of old conditioned mental habits. The path to the liberation of our species is the process of collectively becoming clearly aware of the reality of our situation as opposed to the false narratives about it, so that we can begin solving our problems as they actually are instead of the way the establishment media describes them. These two processes are recursive mirrors of each other; one describes the process on the micro scale, the other on the macro, but they occur in the exact same way.

People sometimes complain that I talk about the problems that humanity faces without ever offering any solutions. I disagree with this criticism; I talk about the solution to our problem all the time, using plain language that anyone can understand. It just often goes in one ear and out the other, because it’s not the sort of answer that people have been conditioned to listen for.

When people ask for solutions to our problems, they’re conditioned by the standard rhetoric of our time to get an essay about labor organization, political activism, consumer activism, cryptocurrencies or technological innovations, depending on where they’re at on the political spectrum. What they are not conditioned to listen for is the most direct and honest answer that I am able to give them: that we’ve got to move from an unhealthy relationship with mental narrative into a healthy one.

This is not some lofty or impractical suggestion, it’s just the thing that we need to do in order to pull up and away from our ecocidal, omnicidal trajectory and move into a healthy collaboration with each other and with our ecosystem. As long as our minds are susceptible to the manipulations of the powerful people who rule us by controlling the dominant narratives in our world, we’ll be bent to the will of sociopathic plutocrats and opaque government agencies until we plunge forever into the darkness of extinction or dehumanizing dystopia. Individuals are capable of transcending the unwholesome relationship with mental narrative which dominates conventional human consciousness, so that’s a potentiality which exists within our species as a collective as well.

This is the only off-ramp that I can see from the armageddon superhighway. It’s impossible to get the people to use the power of their numbers to unseat their oppressors as long as their oppressors are able to control the thoughts that they think in their heads. Political organization and activism can be thwarted by mass media campaigns which manipulate the majority into continuing to support the status quo. Cryptocurrencies and technological innovations are impotent as long as those in power can control the stories that the majority tells itself about how they work and what should be done with them. You won’t engage in revolutionary behavior if you’re being manipulated into not wanting to. So we’ve got to become impossible to manipulate.

This is the solution, and it’s very achievable. For millennia humanity has been writing about the capacity within all of us to transcend our old conditioning patterns and perceive the world free from the filters of mental narrative. They wrote about it within the limitations that existed on their expression at the time, coloring their descriptions with their respective religious beliefs, linguistic and cultural conventions, and what understanding of the mind they had access to in a pre-science world, and their ideas were generally cloistered within small esoteric circles due to the limited nature of communication, but the underlying message was always the same: reality is not what our thoughts describe, and we are all capable of perceiving beyond that mental veil.

Up until now, the phenomenon of what many refer to as enlightenment has been a fairly rare occurrence within our species (though I suspect not quite as rare as some claim). According to some teachers who’ve been coaching people through the process for decades, it seems to be happening more and more frequently today. The teacher Adyashanti writes the following:

There’s a phenomenon happening in the world today. More and more people are waking up—having real, authentic glimpses of reality. By this I mean that people seem to be having moments where they awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality—into something far beyond anything they knew existed.

These experiences of awakening differ from  person to person. For some, the awakening is sustained over time, while for others the glimpse is momentary—it may last just a split second. But in that instant, the whole sense of “self ” disappears. The way they perceive the world suddenly changes, and they find themselves without any sense of separation between themselves and the rest of the world. It can be likened to the experience of waking up from a dream—a dream you didn’t even know you were in until you were jolted out of it.

In the beginning of my teaching work, most of the people who came to me were seeking these deeper realizations of spirituality. They were seeking to wake up from the limiting and isolated senses of self they had imagined themselves to be. It’s this yearning that underpins all spiritual seeking: to discover for ourselves what we already intuit to be true— that there is more to life than we are currently perceiving.

But as time  has passed, more  and  more  people are coming to me who have already had glimpses of this greater reality.

Renowned author and teacher Eckhart Tolle agrees:

I see signs that it is already happening. For the first time there is a large scale awakening on our planet. Why now? Because if there is no change in human consciousness now, we will destroy ourselves and perhaps the planet. The insanity of the collective egoic mind, amplified by science and technology, is rapidly taking our species to the brink of disaster. Evolve or die: that is our only choice now. Without considering the Eastern world, my estimate is that at this time about ten percent of people in North America are already awakening. That makes thirty million Americans alone, and in addition to those people in other North American countries, about ten percent of the population of Western European countries are also awakening. This is probably enough of a critical mass to bring about a new earth. So the transformation of consciousness is truly happening even though they won’t be reporting it on tonight’s news. Is it happening fast enough? I am hopeful about humanity’s future, much more so now than when I wrote The Power of Now. In fact that is why I wrote that book. I really wasn’t sure that humanity was going to survive. Now I feel differently. I see many reasons to be hopeful.

You are of course free to believe these guys or not, but I personally don’t see any incentive for them to be disingenuous about what they’re seeing in their field of work. The best way to make a fortune as a spiritual teacher is to gather a large cult-like following around yourself under the presentation of having attained something exceedingly special and rare, not to say essentially “Yeah this is happening all over the place now; it’s no big deal. What happened to me is becoming as common as grass.”

So why the change? Why after millennia of enlightenment remaining a rare phenomenon are we suddenly seeing it becoming more common?

I don’t know. Maybe it’s got something to do with the fact that we’re at evolve-or-die time as a species, and something primal deep within us is leaping to clear that hurdle in the same way all organisms fight to survive with everything they’ve got. Maybe it’s got something to do with our exponentially improved ability to network and share information, making useful pointers and teachings which guide the way to enlightenment vastly more accessible. Maybe our unprecedented access to information itself is the cause; billions of human brains suddenly connected to mankind’s entire collective archive of knowledge is in and of itself a drastic change in human consciousness. Maybe it’s all three. Maybe it’s something else we can’t see yet. But it does appear to be happening.

So what is enlightenment? There are as many answers to this question as there are people interested in it. Many will tell you that it’s a “merging with the divine” or some other unhelpful word salad of metaphysical specialness. Others will tell you that it’s a recognition of your own true nature as pure awareness which witnesses the play of forms. Others will say it’s the awakening of an energy in the spine known as kundalini, whose rise up through the crown of the head transforms your way of functioning. Others will say it’s simply seeing life as it is, unfiltered by mental conditioning. Go to online spiritual discussion forums and you’ll find people arguing about this question with the same vitriolic fervor as you see between different political ideologies in the forums you’re probably more familiar with.

Personally I haven’t found it very useful to talk about enlightenment as one specific thing that happens in one specific instance, like a lightbulb flicking on once and then you’re done. There are many different aspects to the human condition, and you can be very conscious of the way some of them are happening and deeply unconscious of others. The fiery shopkeeper guru Nisargadatta Maharaj, for example, was profoundly lucid on the nature of awareness and the field of consciousness which appears within it, able to speak with earth-shaking clarity that radically changed people’s lives despite having little education. But he was also a chain smoker and died of lung cancer, unable to bring clear seeing to that particular unwholesome aspect of his functioning. Neuroanatomist Jill Bolte Taylor had a stroke in a specific part of the linguistic center of her brain, permanently changing her relationship with mental narrative and bringing her a tremendous amount of inner peace, but she can’t teach people how to get there for themselves because she didn’t consciously walk through any path to get there.

Enlightenment is more like the process of turning on the lights in a very large house, room by room. For some people the kitchen light is on, but the entire upstairs floor is dark. Others have the lights on in the master bedroom and the basement, but everything in between is endarkened.

Some people have a very clear understanding of the nature of awareness and thought, which tends to get the most play in the discussion of spiritual enlightenment. But others have flicked the lights on in the way their bodily energy systems operate, able to experience and use those energies in a way that other people just aren’t conscious of. Others have enlightened their previously repressed childhood traumas, and are able to clearly understand how their experiences in life have shaped the way they’re conditioned to think and behave. Others have enlightened their emotionality, and have a deep, emotionally rich relationship with life while others sedate and ignore their emotions. Others have enlightened their inner guidance system and are able to perceive a tug toward wise decisions which lead them to take beneficial actions. None of these are any more special or important than the other, they’re just different rooms in the house that either have the lights on or off.

Whenever you hear about a spiritual teacher conducting themselves in a way that could be described as un-enlightened, sleeping with students or having childish temper tantrums or whatever, it doesn’t necessarily mean that they’re not enlightened in some sense. It could just mean that they’re enlightened in one way but not the other. In one way they’re able to relate to life with great clarity, and in another they’re just as confused and clumsy as anyone else. The lights are on in the attic but not the living room.

And, to bring this home to the opening paragraph of this essay, the same is true of the process of enlightening the world. There are a great many ways in which humanity is asleep at the wheel, and we’re going to have to bring the light of truth to all of them.

We’re going to have to bring the light of truth to the ways we’ve all been lied to by our teachers, by our politicians and by our media. We’re going to have to bring the light of truth to the horrors of war and the sinister motives behind it. We’re going to have to bring the light of truth to what we’re doing to our ecosystem and the forces which incentivize us to play along with ecocide. We’re going to have to bring the light of truth to the ways we enslave and are enslaved by each other in our interpersonal relationships, and how we enslave and are enslaved by our current social systems. We’re going to have to bring the light of truth to racism, sexism and other forms of bigotry and the ways that they prevent us from having wholesome relationships with each other. We’re going to have to bring the light of truth to the manipulations of the financial sector, money in politics, the evils of factory farming, the prison system, the war on drugs, and the structures which keep economic injustice in place. We can’t fight problems if we can’t see them clearly, so we’ve got to help each other turn the lights on in all of those areas. We’ve got to enlighten them.

None of the steps taken on this path toward the enlightenment of humanity are any more or less important than any other. One rebel may spend their energy exposing the false narratives of the news media. One rebel may bring attention to the plight of the Palestinians. One rebel may spend years making a documentary exposing the senseless butchery of dolphins in Taiji. One rebel may help film the unseen cruelty of factory farming. One rebel might share her story and expose the reality of rape culture. One rebel might help show everyone all the genocide and exploitation that went into creating their country as it currently exists, and help them come to a mature relationship with and response to that reality. One rebel might make art encouraging people to open their eyes to what’s really going on. Each of these small rebellions help flick on the lights of the house that is our world, and we need all of it.

With intense, sincere inner work, we can flick on the lights of our inner world room-by-room so that we can relate to life as it actually is in more and more ways. With intense, sincere outer work, we can flick on the lights of our outer world room-by-room and begin solving the problems that had previously been obscured by blackouts and propaganda disinfo. These movements are fundamentally the same. They both complement each other, and they’re both indispensable.

Saturday Matinee: Hotel Artemis

As rioting rocks Los Angeles in the year 2028, disgruntled thieves make their way to Hotel Artemis — a 13-story, members-only hospital for criminals. It’s operated by the Nurse, a no-nonsense, high-tech healer who already has her hands full with a French assassin, an arms dealer and an injured cop. As the violence of the night continues, the Nurse must decide whether to break her own rules and confront what she’s worked so hard to avoid.

Directed by Drew Pearce and featuring Jodie Foster, Sterling K. Brown, Sofia Boutella, Jeff Goldblum, Charlie Day, Brian Tyree Henry, Jenny Slate, Dave Bautista, and Zachary Quinto.

Watch on Hoopla here: https://www.hoopladigital.com/title/12229224

Assange and the Unforgivable Sin of Disemboweling Official Narratives

By Charles Hugh Smith

Source: Of Two Minds

The entire global status quo is on the cusp of the S-Curve decline phase.

There is really only one unforgivable sin in the political realm, and that’s destroying the official narrative by revealing the facts of the matter. This is why whistleblowers who make public the secret machinery of the elaborately artful lies underpinning all official narratives are hounded to the ends of the Earth.

Employees of state entities such as Ellsberg, Manning and Snowden are bound by vows of secrecy and threatened by the promise of severe punishment. Outsiders such as Assange are even further beyond the pale because they can’t be accused of being traitors, as they never took the vows of secrecy required by the Deep State.

The single most damaging revelation to all the elaborate lies that make up official narratives is the truth revealed in official emails, documents and conversations. This is why virtually every document and correspondence is now “classified,” so anyone releasing even a mundane scrap can be sentenced to rot in federal prison.

In a recent C-SPAN interview, author Nomi Prins explained the incredible difficulty of accessing papers in presidential libraries now due to virtually everything being classified. Freedom of Information Act (FOIA) applications must be filed, and researchers must wait years to gain access to routine correspondence that was freely available to all a decade or so ago.

Official paranoia has a 100% correlation with the amount of damage done to official narratives by any leaks of the facts of the matter. What are they so afraid of? Here’s the dynamic in play: the more fragile the narrative, the greater the dependence on half-truths and lies, the greater the official urgency to crush all whistleblowers and maintain a Stasi-like vigilance against any murmurs of dissent or doubt.

If the entire contraption wasn’t so vulnerable to exposure and so dependent on lies, why the infinite paranoia? This paranoia extends past the present system of lies into the past, as exposing the lies in decades past calls into question the official narratives of today.

Any doubt is extremely dangerous, as if even a single thread is pulled loose, the entire fabric of ginned-up statistics, false assurances, half-truths and outright lies unravels. Once the Pentagon Papers revealed the facts of the war in Vietnam, support for the official narrative collapsed essentially overnight.

In the immortal words of Jean-Claude Juncker, when it becomes serious you have to lie, and it’s now serious all the time.

The entire global status quo is on the cusp of the S-Curve decline phase. Hence the vulnerability to disruption of its official narratives and the panicky paranoia of its handlers.

 

Coup Attempt in Venezuela: What You’re Not Being Told

By Derrick Broze

Source: The Conscious Resistance

As self-proclaimed “Interim President” Juan Guaidó attempted to stage a military coup in Venezuela, the country’s U.N. ambassador declared President Nicolas Maduro victorious and called the United States a “rogue nation.”

The turbulent situation that has been unfolding in Venezuela for the last few years reached new heights on Tuesday as opposition leader and self-declared “Interim President” Juan Guaidó attempted to wrangle power away from Venezuelan President Nicolas Maduro, in what many are calling an attempted coup. Early Tuesday morning, Guaidó gave a press conference declaring that he has the support of the Venezuelan people and military, and demanded that Maduro step down. Guaidó also called on Venezuelans to take to the streets and call for an end to Maduro’s reign as president.

During the day’s events, cameras caught armored vehicles, reportedly belonging to the Bolivian military, running into crowds of protesters. Human Rights Watch (HRW) tweeted that 25 peopled were detained and dozens were wounded. HRW also noted that Venezuelan authorities shut down two international television channels and censored one radio station. “The regime should know that it will be held accountable for these abuses,” tweeted José Miguel Vivanco, Executive Director of HRW’s America Division.

Meanwhile, Venezuela’s U.N. ambassador Samuel Moncada held a press conference stating that President Maduro has “defeated” opposition leader Juan Guaidó and his supporters. Moncada stated “the country is right now in a situation of perfect normality.” Moncada criticized U.N. Secretary-General Antonio Guterres for not supporting Maduro’s government against Guaidó.

Moncada also attacked the United States for what he said was another example of their interventionist policies, singling out President Trump and Vice President Mike Pence for their support of Guaidó. “This is one of the most strange and weird situations we are in now, which the superpower of the world is the main rogue state going around, without care, destroying countries, invading countries, and threatening with the use of force,” Moncada stated.

The Ambassador to the UN also noted that the United States’ use of sanctions amounts to an act of war and only hurts the Venezuelan people. “Sanctions kill, as simple as that. Sanctions are criminal sanctions, are weapons of mass destruction. You don’t see the smoke, but you see the effect, you see the deleterious effect of killing and suffering,” Moncada said. “The sanctions use banks sanction, sanctions use ships, sanctions use insurance companies, and financial blockades. They cannot just say that they are concerned about liberty or freedom or the children in Venezuela, and then exercise a ghastly, nasty policy of calculated cruelty. They are acting like torturers, it is a collective punishment.”

Indeed, the Washington D.C.-based Center for Economic Policy Research published a reportlast week which determined that U.S. sanctions against Venezuela were likely responsible for 40,000 deaths in 2017-2018.

The harsh reality is that Maduro is by no means a perfect leader and his support of censoring media, use of the military to suppress protests (whether engineered or authentic), his suppression of the opposition, and other despicable acts do need to be called out. However, Ambassador Moncada is also correct that the United States does act as an imperialist “rogue” nation, using force on any nation that does not follow the Western Imperialist agenda. Unfortunately, it seems that the Venezuelan people are caught between a leader who is unpopular in some circles and an even more unpopular self-proclaimed “Interim President” with multiple connections to the Western Empire.

Of course, if our readers are unaware of these connections, it is because the corporate media (CNNWaPoThe Hill, and others) have been running non-stop coverage of why Guaidó should be accepted as the leader of Venezuela while ignoring any bit of evidence that the “uprising” might be less than genuine.

Despite the round the clock support of Guaidó, on April 13 the Grayzone exclusively reportedthat a who’s who of Trump advisors, right-wing Latin American officials, and Venezuelan opposition figures met to discuss “Assessing the Use of Military Force in Venezuela.” The meeting was hosted on April 10 at the Center for Strategic and International Studies (CSIS), a Washington-based think tank. This meeting included current and former State Department, National Intelligence Council, and National Security Council officials, along with Admiral Kurt Tidd, who was until recently the commander of the US Naval Forces Southern Command, overseeing operations in Central and South America.

The truth is that the Western Empire has been attempting to use Guaidó to install a puppet government in Venezuela. There is also evidence that the U.S. government and its intelligence agencies have attempted to take advantage of electricity blackouts in order to dethrone Maduro. In addition, there are a number of corporations and special interests who stand to benefit from the overthrow of Maduro and the crowning of Guaidó.

Although the American media has failed to report any of the above conflicts, there are still some Americans who are standing against the Venezuelan coup. A group calling itself the Embassy Protection Collective was invited by Venezuela’s government to protect the Venezuelan Embassy in Washington D.C. from illegal seizure by the U.S. government or opposition supporters. The group—which includes members of CODEPINK, Popular Resistance, the Answer Coalition, MintPress News and more—has been working to raise awareness on the attempts by the Western oligarchy to install another puppet government in Venezuela.

The reality of the situation in Venezuela is much more complicated than the likes of CNNwould have the American people believe. Only by dissecting the lies from the American media, the Maduro government, and the Guaidó contingent can we hope to get to the truth and support the people who really matter: The Venezuelan People.