Killing Democracy by a Thousand Cuts

illusionofvote

By Jim Heddle and Mary Beth Brangan

Source: FreePress.org

How are our votes being stolen? Let us count the ways…

Electoral Proctology

As the fateful June 7 primary election day approached in 6 states, including California, a stellar group of election protection luminaries gathered on Memorial Day weekend in a private home in Santa Monica with about 100 of their closest friends.  Their purpose, as that great American philosopher W.C. Fields once advised, was ‘to seize the bull by the tail and stare the situation squarely in the face.’

[ See videos of the meeting: Don’t Let Them Steal Your Vote –  Part 1https://youtu.be/Pax4z8AuGTU

Part 2  https://youtu.be/jF0Eab9wKQc  ]

Not a Pretty Picture

Chaired by movie star and long-time political activist Mimi Kennedy, a panel including Harvey Wasserman, Bob Fitrakis, Greg Palast, Bev Harris and John Blakey compared notes on the myriad methods their investigations have uncovered that are destroying the validity of U.S. elections. Facing these facts is the first step in the daunting task of restoring election integrity in America’s very broken electoral system.

In this year’s primary season alone we have seen:

·         Massive disenfranchisement caused by arbitrarily changing voters’ assigned precincts and then giving incorrect information on the changes.

·         Chaos caused in predominately minority districts by reducing the number of precincts  – and the number of machines per precinct – causing long lines and hours-long waits which turned away many voters with jobs or other time commitments.

·         Arcane regulations which instructed poll workers to give unprecedented numbers of voters ‘provisional ballots,’ which are rarely counted.

·         For example, in California, voters who registered ‘NPP’ for No Party Preference and were mailed a ballot, were not permitted to vote in the Democratic primary unless they took both the ballot and its envelope to a polling place and said the magic words, “I surrender this ballot and request a cross-over ballot.” Without those exact words, poll workers were instructed not to supply a ‘cross-over’ ballot AND not to inform the voter of the rule.

·         Media outlets prematurely calling elections before all ballots are counted – or, in some cases, even cast.

·         As of this writing, 2.6 million ballots yet to be counted for the California primary

But it gets worse.

Strip & Flip

The theme of the Santa Monica panel was set by a hot-off-the-press book just published by Fitrakis and Wasserman titled ‘The Strip & Flip Selection of 2016: The Five Jim Crows & Electronic Election Theft.’  [ Get it here: http://freepress.org/store.php ] This is the latest in a string of books the team has written in the last decade.  They have had a ringside seat to both observe – and also fight against – the increasing corruption of the U.S. electoral system, based, as they are in Columbus, Ohio, capitol of a key swing state.  In 2012, Fitrakis’s threatened lawsuit in Ohio state court prevented the planned electronic theft of the election and saved Obama’s election victory.

[See “Swing State: How the Fix Was Nixed in Ohio 2012”   https://www.youtube.com/watch?v=10qwtBlHeTY ]

Election Theft, as American as Apple Pie

Intentional disenfranchisement of potential voters in order to favor selected demographic sectors is simple in concept, if complex in means. It has been a part of the American electoral landscape from the git-go.  Eliminating legitimate voters from the voter rolls by various tactics – that’s the ‘strip’ part.  Skewing the ballot count in order to produce desired outcome percentages – that’s the ‘flip’ part – also achieved by multiple mechanisms, as we shall see.

“Not every conspiracy is a theory.”

The ad slogan for the current thriller ‘Money Monsters’ actually gets it right. Though poo-pooed as ‘conspiracy theory’ by pundits and vote fraud denialists across the political spectrum, Bob & Harvey’s work – in combination with the work of many other investigator/activists including co-panel members Bev Harris, Greg Palast,, Mimi Kennedy and John Blakey – has incontrovertibly revealed the plethora of means by which America’s electoral system has now been stripped of the last vestiges of whatever trustworthiness it may have ever actually possessed.

A short run down follows – to be expanded upon below – of issues discussed by the panel.

But, keep in mind that, for brevity, the list does not include additional key related issues, such as: unlimited campaign spending by anonymous persons and non-voting corporate entities and their surrogates – even from foreign states or agents; mainstream media’s biased reporting; manipulations by party officials; ‘super delegate’ and ‘contested convention’ schemes; the counter-democracy Electoral College; or the ‘gerrymandering-on-steroids’ REDMAP redistricting process carried out by Republicans following the 2010 election, which left them in control of the House of Representatives and many key state legislatures until at least 2020, when the next census-based re-districting is scheduled.  The latter major ploy is well documented in David Daley’s recent book “Rat F**ked: The True Story Behind the Secret Plan to Steal America’s Democracy.”)

Here’s the short list from the Santa Monica panel presentations:

·         Massive electronic purging of legitimate voters from voter rolls across the country

·         Massive vote suppression and disenfranchisement by myriad means on a national scale

·         Virtually decisive control of voter rolls without detection; vote counting and reporting by privately owned, secret, electronic devices and computer programs specifically designed to steal elections through cyber chicanery.

The Five Jim Crows

It all started with the constitution, Wasserman explained, a document drafted in secret, behind closed doors by a tiny elite of propertied white men, and rammed through to ratification by the states through electoral manipulation.   It denied voting rights to women and to males without property, but contained the “3/5ths clause” that gave slave owners congressional representation for their slaves despite the fact that the slaves themselves couldn’t vote.

The so-called Three-Fifths Compromise is in Article 1, Section 2, Paragraph 3 of the United States Constitution:

Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.

The effect, according to Wikipedia, “was to give the southern states a third more seats in Congress and a third more electoral votes than if slaves had been ignored, but fewer than if slaves and free persons had been counted equally, allowing the slaveholder interests to largely dominate the government of the United States until 1861.”  https://en.wikipedia.org/wiki/Three-Fifths_Compromise

It was also a divide-and-conquer strategy to make sure black and white laborers would never again unite in revolting as they did in Virginia in 1675 in what’s called Bacon’s Rebellion.

Fitrakis and Wasserman call that ‘the First Jim Crow.’  After the Civil War and emancipation, they explain, Supreme Court rulings, KuKluxKlan terror, black lynchings, literacy tests and other apartheid strategies established the ‘Second Jim Crow,’ that “again guaranteed that blacks in the South (and parts of the North) would not be allowed to vote, and that they would be carefully divided from whites by caste as well as class.”

The Third Jim Crow was/is the ‘War on Drugs’ initiated by Richard Nixon to combat the liberalization of the southern Democratic Party, the anti-war movement and the rise of the Black Power movement.  As Nixon administration official John Erlichman recently explained to Harper’s interviewer Dan Blum,

“The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar left and black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.”  https://harpers.org/archive/2016/04/legalize-it-all/

Young, left-leaning Latinos were also caught up in the Drug War dragnet.  Now, 45 years later, 41 million (mostly people of color) have been jailed for pot and other controlled substances, making private corporate prisons a growth industry, and giving the U.S. the highest prison population in the world.  Though having no significant impact on drug use, the Drug War has disenfranchised millions of potential voters, and continues to do so today.  Michelle Alexander’s recent book The New Jim Crow: Mass Incarceration in the Age of Colorblindnessshows how one system of race-based disenfranchisement has been replaced by another.  http://newjimcrow.com/

The Fourth Jim Crow, explain the authors, was born of America’s push to establish what they call “a race-based global empire” with a long series of foreign interventions – also continuing today – which “involved the white-ruled US interfering with the political systems of non-white nations.”

The impact of these interventions on our own political system, say Wasserman and Fitrakis, has been catastrophic. “They’ve established the US as a corporate-ruled race-based empire, fueling the growth of a military whose intrinsic power overshadows our entire electoral process…and set the stage for…the Fifth Jim Crow – the electronic flipping of our elections.”

Engineering Vote Fraud Abroad Comes Home to Roost

Manipulation of election outcomes in other countries has been developed into a high art by such US agencies as the CIA, USAID and other so-called ‘democracy promotion’ projects fielded abroad by both the Republican and Democratic parties.

Note the authors, “Overseas, the CIA began to apply advanced electronics to the art and science of election theft.  By the 1970’s, in front of the Church Committee, the Agency admitted to already having manipulated countless Third World elections to protect America’s corporate and ‘national security’ interests.”  They trace the subsequent development of electronic voting technology techniques, corporations and institutions up to the present day, when up to 80% of US votes in the coming presidential election will be electronically mediated.  In line with the adage that ‘what goes around, comes around,’ American expertise in foreign nations’ electronic vote rigging has now come home to compromise the integrity and validity of our own system, big time.

The New Jim Crow – “Interstate Crosscheck”

Panel member investigative journalist Greg Palast has been researching and reporting on this process for going on two decades for such outlets abroad as the BBC and the Guardian news paper.  Still, like the proverbial ‘prophet without honor in his own country,’ Palast states with deep frustration that he still has a hell of a time getting American so-called ‘mainstream’ media to pay any attention to his explosive exposes. http://www.gregpalast.com/

Now reporting for Rolling Stone, he is also using crowd funding to produce a forth-coming documentary titled, The Best Democracy Money Can Buy: A Tale of Billionaires and Ballot Bandits https://www.youtube.com/watch?v=kg2gCgFMBOg

In his presentation in Santa Monica Palast debunked claims by Donald Trump and others that ‘millions of people’ are committing ‘voter fraud’ by ‘voting more than once.’  Describing what he calls ‘the next, or Sixth Jim Crow,’  he reported that 29 state election officials across the country have announced the creation of what they call ‘The Interstate Crosscheck.’  Touted as a defense against mythical individual ‘voter fraud’ the system purports to identify people who are voting more than once, sometimes in multiple states, and purge them from polling lists.

In actuality, in violation of the Voting Rights Act, says Palast, the program uses census data to identify African American voters – tagged ‘BLA’ for black– with similar common names and fraudulently remove them from voter lists.

In the history of the South, when slaves were finally freed, they were often registered by their masters’ surnames.  As a result, to this day, many black persons carry the same or similar names, thus facilitating the “Interstate Crosscheck” scam.

Based on his findings, Palast says, “We expect 1 million voters – almost all of them voters of color – to lose their right to vote in 29 Republican-controlled states before the November election.”

But, he is quick to point out, it isn’t just Republicans who regularly mess with elections.  As questionable outcomes in this primary suggest, “the Democrats are dirty,” Palast says, pointing out that Democrats invented Jim Crow, which Nixon just adopted for his so-called ‘southern strategy.’

Palast admits to being tired of being a ‘reporter in exile,’ and hopes that, now that he is reporting for Rolling Stone, he can finally come home and report his investigative findings to his own countrymen “who need to know this stuff!”

“Fraction Magic” – A Digital Thumb on the Scale: Fractionalization & Decimalization of Votes

Harking back to the infamous “3/5ths clause” described above, what if you were hired to write a vote-counting program that could assign various arbitrary decimal or fractional values to each and all of the votes counted and come up with desired percentages for every candidate and contest?

To use a simple-minded butcher’s scale analogy: What if your program assigned a vote for Hillary the arbitrary ‘weight’ of 2 pounds, and assigned a Bernie vote just a weight of 1 pound?

Then, in a given race, Bernie got 200 votes and Hillary got 150 votes.

If you just added up the total votes for each candidate, you would call the election for Bernie with a 50-vote lead.

But, if your private, proprietary, secret counting program totaled their votes by the artificial ‘weights’ it arbitrarily assigned to them, you would announce Hillary the winner with a 300 to 200-vote lead.

That, ladies and gentlemen, is the intentionally programed ‘glitch’ that BlackBoxVoting.org founder Bev Harris and her colleague, IT expert Bennie Smith have discovered in a significant number of America’s vote counting systems. It is achieved via ‘fractionalization’ or ‘decimalization.’

They explain that it works like this: “Instead of “1” the vote is allowed to be 1/2,  or 1+7/8, or any other value that is not a whole number.”

That allows ‘weighting’ of selected electoral contests. “Weighting a race removes the principle of ‘one person-one vote’ to allow some votes to be counted as less than one or more than one. Regardless of what the real votes are, candidates can receive a set percentage of votes. Results can be controlled. For example, Candidate A can be assigned 44% of the votes, Candidate B 51%, and Candidate C the rest.”

On her excellent webite BlackBoxVoting.org, Harris and Smith report,

…the results of our review of the GEMS election management system, which counts approximately 25 percent of all votes in the United States. The results of this study demonstrate that a fractional vote feature is embedded in each GEMS application which can be used to invisibly, yet radically, alter election outcomes by pre-setting desired vote percentages to redistribute votes. This tampering is not visible to election observers, even if they are standing in the room and watching the computer. Use of the decimalized vote feature is unlikely to be detected by auditing or canvass procedures, and can be applied across large jurisdictions in less than 60 seconds.  http://blackboxvoting.org/

“GEMS vote-counting systems are and have been operated under five trade names: Global Election Systems, Diebold Election Systems, Premier Election Systems, Dominion Voting Systems, and Election Systems & Software, in addition to a number of private regional subcontractors. At the time of this writing, this system is used statewide in Alaska, Connecticut, Georgia, Mississippi, New Hampshire, Utah and Vermont, and for counties in Arizona, California, Colorado, Florida, Illinois, Indiana, Iowa, Kansas, Kentucky, Massachusetts, Michigan, Missouri, Ohio, Pennsylvania, Tennessee, Texas, Virginia, Washington, Wisconsin and Wyoming. It is also used in Canada.”

Read more: http://blackboxvoting.org/fraction-magic-1/

Adjusted Exit Polls

Around the world, so-called exit polls – which ask a sampling of exiting voters how they voted – are viewed as the Gold Standard for checking the accuracy of the ballot count.  In most countries, if the ballot count and the exit poll numbers don’t match, there is either a recount or the election is declared ‘not free and fair.’

Not so in America.  Here, as Jonathan Simon documents in his book Code Red: Computerized Election Theft and The New American Century, the exit poll numbers are instead adjusted to match the official vote count.

In the US, the exit pollster of record has been Edison/Mitofsky http://www.edisonresearch.com/election-polling/ working for a consortium of news organizations that comprise the National Election Pool (NEP): ABC, CBS, CNN, Fox, NBC and the Associated Press.  As Wasserman relates, when election researcher and statistician Dr. Steve Freeman called the late Warren Mitofsky personally to request the raw data from the 2004 exit polls, the response was “Go f**k  yourself.”

[ See also: Analysis of the 2004 Presidential Election Exit Poll Discrepancies

http://www.verifiedvoting.org/wp-content/uploads/downloads/Exit_Polls_2004_Edison-Mitofsky.pdf

Maybe that’s why respected international election observer Former President Jimmy Carter can say the USA “is not a functioning democracy.”  Maybe that’s why, as Fitrakis and Wasserman point out:

In March 2015, the Harvard Electoral Integrity Project reported that over fourteen hundred international election experts gathered data the year before and pronounced the United States was 45th in election integrity among the world’s long-standing democracies. The Project reported that on a 100-point scale, the U.S. received an integrity rating of 69.3% – one notch ahead of the narco-drug state Columbia….

What this means in practice is revealed in a recent study of three decades of data by liberal mainstream political scientists Martin Gilens of Princeton, and Benjamin Page of Northwestern. Their analysis confirmed that the U.S. political system has become “an oligarchy” – as Carter himself has said – where wealthy elites and their corporations “rule,” regardless of which party is in Congress and the White House.

“The central point that emerges from our research,” Gilens and Page wrote, “is that economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy, while mass-based interest groups and average citizens have little or no independent influence.”

As Gilens explained in an interview, “ordinary citizens have virtually no influence over what their government does in the United States.”

Citizen Exit Polls

Edison Research was scheduled to do exit polling for the NEP media consortium in the California primary.  But when Ohio election protection attorney Cliff Arnebeck gave notice that he intended to sue for the raw data, the California exit poll was canceled.

Into the breach jumped California activist/funder Lori Grace and her Institute for American Democracy and Election Integrity (www.trustvote.org), engaging professional pollsters to sample selected districts in Northern and Southern California.  The results will be forthcoming at TrustVote.org. http://trustvote.org/

Already the site reports:

In other eleven states besides California, there has been noted a significant difference between the Edison Research exit polls and the electronic vote totals presented on the morning after the primaries. These totals do not include anything from California. These differences show votes appear to be shifted from Bernie Sanders to Hillary Clinton. The chances of this kind of shift happening are considered to be statistically impossible between Tuesday night and Wednesday morning in these eleven states….

…In addition, some people may have concerns that [private election system or voting machine] companies like Scytl/SOE and ES&S which managed the votes in Kentucky, New York and Arizona, have directors who are also on the boards of other companies involved in wire-tapping, the defense industry and military interrogations.

A System Designed for Cheating

Corroborating the findings of the other Santa Monica presenters with his own recent experience, John Blakey of Audit Arizona reported that, in this very primary, in Maricopa County, domain of infamous Sherrif Joe Arpaio, 150,000 voters appear to have been ‘suppressed.’  Possibly that’s because 85% of Arizona voters use vote-by-mail ballots, which, extensive evidence shows, rarely get counted.

Blakey is suing the State of Arizona for access to records. “We have the right language for it now,” Blakey says, thanks to the work of the other panel members. “It’s not ‘voter fraud,’ it’s vote fraud.  It is a system designed for cheating.”

STD – Software Transmitted Disease

Well-known actor Mimi Kennedy is a fierce, long-term election protection activist in private life.  In this election she received poll worker training that has taken her into the heart of California’s election system.  She says her friend Bev Harris’ ‘fraction magic’ findings show how deeply what she calls “STD, Software Transmitted Disease” has infected our electoral system.  She explains, “There are seven thousand small voting jurisdictions all over America.  State law controls elections.  Seven thousand jurisdictions within and among those states can have some say in process, procedure, choice of private contractors, common servicer software and hardware.  Outside IT ‘experts’ are hired who may or may not be honest or bright. That means that fraud capacity is there.  People ask me ‘Who are the ‘them’ that may be stealing our votes?’  I tell them, ‘someone in any of those jurisdictions who can.’”

The Ohio Plan, ‘How to Nix the Fix’

Wasserman and Fitrakis admit that, “as we approach the 2016 election, the prospects for a truly democratic outcome are grim.”

However, lest we despair in the face of all these discouraging revelations, they insist that the fixes in our badly compromised electoral system CAN be nixed.

“The only cure,” they conclude, “is a bottom-up revolution in human consciousness and action.”  They hope their work “will help inform and motivate an energized grassroots uprising” based on what they call The Ohio Plan.

The Ohio Plan:

1.      Universal, automatic, same-day voter registration.

2.      A four-day national voting holiday.

3.      Votes counted by students & elders, paid the minimum wage.

4.      Universal use of hand-counted paper ballots.

5.      A universal automatic recount.

May it be so.

============

Mary Beth Brangan and James Heddle co-direct EON, The Ecological Options Network.  Since 2004, they have produced many video reports in cooperation with FreePress.org and the Columbus Institute for Contemporary Journalism which can be viewed on the EON’s YouTube channel Election Protection & Deep Democracy playlist  https://www.youtube.com/playlist?list=PLF06C90E53E4D6919  They are currently at work on a new documentary SHUTDOWN: The California-Fukushima Connection.  http://www.shutdowndoc.tv/   

The Desire to Fit In is the Root of Almost All Wrongdoing

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By Christopher Freiman

Source: aeon

Imagine that one morning you discover a ring that grants you magic powers. With this ring on your finger, you can seize the presidency, rob Fort Knox and instantly become the most famous person on the planet. So, would you do it?

Readers of Plato’s Republic will find this thought experiment familiar. For Plato, one of the central problems of ethics is explaining why we should prioritise moral virtue over power or money. If the price of exploiting the mythical ‘Ring of Gyges’ – acting wrongly – isn’t worth the material rewards, then morality is vindicated.

Notice that Plato assumes that we stray from the moral path through being tempted by personal gain – that’s why he tries to show that virtue is more valuable than the gold we can get through vice. He isn’t alone in making this assumption. In Leviathan (1651), Thomas Hobbes worries about justifying morality to the ‘fool’ who says that ‘there is no such thing as justice’ and breaks his word when it works to his advantage. And when thinking about our reasons to prefer virtue to vice, in his Enquiry Concerning the Principles of Morals (1751) David Hume confronts the ‘sensible knave’, a person tempted to do wrong when he imagines ‘that an act of iniquity or infidelity will make a considerable addition to his fortune’.

Some of history’s greatest philosophers, then, agree that wrongdoing tends to be motivated by self-interest. Alas, I’m not one of history’s greatest philosophers. Although most assume that an immoral person is one who’s ready to defy law and convention to get what they want, I think the inverse is often true. Immorality is frequently motivated by a readiness to conform to law and convention in opposition to our own values. In these cases, it’s not that we care too little about others; it’s that we care too much. More specifically, we care too much about how we stack up in the eyes of others.

Doing the wrong thing is, for most of us, pretty mundane. It’s not usurping political power or stealing millions of dollars. It’s nervously joining in the chorus of laughs for your co-worker’s bigoted joke or lying about your politics to appease your family at Thanksgiving dinner. We ‘go along to get along’ in defiance of what we really value or believe because we don’t want any trouble. Immanuel Kant calls this sort of excessively deferential attitude servility. Rather than downgrading the values and commitments of others, servility involves downgrading your own values and commitments relative to those of others. The servile person is thus the mirror image of the conventional, self-interested immoralist found in Plato, Hobbes and Hume. Instead of stepping on whomever is in his way to get what he wants, the servile person is, in Kant’s words, someone who ‘makes himself a worm’ and thus ‘cannot complain afterwards if people step on him’.

Kant thinks that your basic moral obligation is to not treat humanity as a mere means. When you make a lying promise that you’ll pay back a loan or threaten someone unless he hands over his wallet, you’re treating your victim as a mere means. You’re using him like a tool that exists only to serve your purposes, not respecting him as a person who has value in himself.

But Kant also says that you shouldn’t treat yourself as a mere means. This part of his categorical imperative gets less publicity than his injunction against mistreating others, but it’s no less important. Thomas Hill, a philosopher at the University of North Carolina, Chapel Hill, notes in Autonomy and Self-Respect (1991) that servility involves a mistaken assessment of your moral status. Crucially, the servile person is guilty of the same root error as the person who deceives or threatens others – namely, denying the basic moral equality of all persons. It’s just that the person you’re degrading is you. But servile behaviour neglects the fact that you’re entitled to the same respect as anyone else.

Now, maybe you’re thinking that lying about your opinion of Donald Drumpf [or Shillary Clinton] to placate your parents so you can eat your cranberry sauce in peace is no big deal. Fair enough. But servility can cause much graver moral transgressions.

Take the most famous psychological study of the 20th century: Stanley Milgram’s obedience experiments. Milgram discovered that most of his subjects would deliver excruciating – and sometimes apparently debilitating or lethal – electric shocks to innocent victims when an experimenter told them to do so. In ‘The Perils of Obedience’ (1973), Milgram explained that one reason why the typical subject goes along with malevolent authority is because he ‘fears that he will appear arrogant, untoward, and rude if he breaks off’. The subjects’ commitment to politeness overwhelmed their commitment to basic moral decency. And a lot of us are more like Milgram’s subjects than we’d care to admit: we don’t want to appear arrogant, untoward or rude at the dinner table, the classroom, the business meeting. So we swallow our objections and allow ourselves – and others – to be stepped on.

The pernicious consequences of servility aren’t confined to the lab, either. Indeed, Milgram’s experiment was motivated partly by his desire to understand how so many ordinary-seeming people could have participated in the moral horrors of the Holocaust. More recently, the military violence at Abu Ghraib has been explained in part by the soldiers’ socialisation into conformity. These examples and reflections on our own lives reveal an underappreciated moral lesson. It’s not always, or even usually, the case that we do wrong because we lack respect for others. Often it’s because we lack respect for ourselves.

Saturday Matinee: Starship Troopers

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Paul Verhoeven and Edward Neumeier, the writer/director team behind the original Robocop returned a decade later with an equally satirical vision mocking while paying homage to propagandistic and militaristic Hollywood tropes: “Starship Troopers” (2007). The story follows a new recruit and his circle of friends as they go through training and onto the battlefield in a war against hostile aliens. It’s a story told countless times before and since but rarely with as much self-awareness and overtly fetishized fascism.

Watch the full film here.

Slowly, Then All at Once

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By James Howard Kunstler

Source: Clusterfuck Nation

The staggering incoherence of the election campaign only mirrors the shocking incapacity of the American public, from top to bottom, to process the tendings of our time. The chief tending is permanent worldwide economic contraction. Having hit the resource wall, especially of affordable oil, the global techno-industrial economy has sucked a valve in its engine.

For sure there are ways for human beings to inhabit this planet, perhaps in a civilized mode, but not at the gigantic scale of the current economic regime. The fate of this order has nothing to do with our wishes or preferences. It’s going down whether we like it or not because it was such a violent anomaly in world history and the salient question is: how do we manage our journey to a new disposition of things. Neither Trump or Clinton show that they have a clue about the situation.

The quandary I describe is often labeled the end of growth. The semantic impact of this phrase tends to paralyze even well-educated minds, most particularly the eminent econ professors, the Yale lawyers-turned-politicos, the Wall Street Journal editors, the corporate poobahs of the “C-Suites,” the hedge fund maverick-geniuses, and the bureaucratic errand boys (and girls) of Washington. In the absence of this “growth,” as defined by the employment and productivity statistics extruded like poisoned bratwursts from the sausage grinders of government agencies, this elite can see only the yawning abyss. The poverty of imagination among our elites is really something to behold.

As is usually the case with troubled, over-ripe societies, these elites have begun to resort to magic to prop up failing living arrangements. This is why the Federal Reserve, once an obscure institution deep in the background of normal life, has come downstage front and center, holding the rest of us literally spellbound with its incantations against the intractable ravages of debt deflation. (For a brilliant gloss on this phenomenon, read Ben Hunt’s essay “Magical thinking” at the Epsilon Theory website.)

One way out of this quandary would be to substitute the word “activity” for “growth.” A society of human beings can choose different activities that would produce different effects than the techno-industrial model of behavior. They can organize ten-acre farms instead of cell phone game app companies. They can do physical labor instead of watching television. They can build compact walkable towns instead of suburban wastelands (probably even out of the salvaged detritus of those wastelands). They can put on plays, concerts, sing-alongs, and puppet shows instead of Super Bowl halftime shows and Internet porn videos. They can make things of quality by hand instead of stamping out a million things guaranteed to fall apart next week. None of these alt-activities would be classifiable as “growth” in the current mode. In fact, they are consistent with the reality of contraction. And they could produce a workable and satisfying living arrangement.

The rackets and swindles unleashed in our futile quest to keep up appearances have disabled the financial operating system that the regime depends on. It’s all an illusion sustained by accounting fraud to conceal promises that won’t be kept. All the mighty efforts of central bank authorities to borrow “wealth” from the future in the form of “money” — to “paper over” the absence of growth — will not conceal the impossibility of paying that borrowed money back. The future’s revenge for these empty promises will be the disclosure that the supposed wealth is not really there — especially as represented in currencies, stock shares, bonds, and other ephemeral “instruments” designed to be storage vehicles for wealth. The stocks are not worth what they pretend. The bonds will never be paid off. The currencies will not store value. How did this happen? Slowly, then all at once.

We’re on a collision course with these stark realities. They are coinciding with the sickening vectors of national politics in a great wave of latent consequences built up by the sheer inertia of the scale at which we have been doing things. Trump, convinced of his own brilliance, knows nothing, and wears his incoherence like a medal of honor. Clinton literally personifies the horror of these coiled consequences waiting to spring — and the pretense that everything will continue to be okay with her in the White House (not). When these two gargoyle combatants meet in the debate arena a week from now, you will hear nothing about the journey we’re on to a different way of life.

But there is a clear synergy between the mismanagement of our money and the mismanagement of our politics. They have the ability to amplify each other’s disorders. The awful vibe from this depraved election might be enough to bring down markets and banks. The markets and banks are unstable enough to affect the election.

In history, elites commonly fail spectacularly. Ask yourself: how could these two ancient institutions, the Democratic and Republican parties, cough up such human hairballs? And having done so, do they deserve to continue to exist? And if they go up in a vapor, along with the public’s incomes and savings, what happens next?

Enter the generals.

Thinking Dangerously in the Age of Normalized Ignorance

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By Henry Giroux

Source: CounterPunch

What happens to a society when thinking is eviscerated and is disdained in favor of raw emotion? [1] What happens when political discourse functions as a bunker rather than a bridge? What happens when the spheres of morality and spirituality give way to the naked instrumentalism of a savage market rationality? What happens when time becomes a burden for most people and surviving becomes more crucial than trying to lead a life with dignity? What happens when domestic terrorism, disposability, and social death become the new signposts and defining features of a society? What happens to a social order ruled by an “economics of contempt” that blames the poor for their condition and wallows in a culture of shaming?[2] What happens when loneliness and isolation become the preferred modes of sociality? What happens to a polity when it retreats into private silos and is no longer able to connect personal suffering with larger social issues? What happens to thinking when a society is addicted to speed and over-stimulation? What happens to a country when the presiding principles of a society are violence and ignorance? What happens is that democracy withers not just as an ideal but also as a reality, and individual and social agency become weaponized as part of the larger spectacle and matrix of violence?[3]

The forces normalizing and contributing to such violence are too expansive to cite, but surely they would include: the absurdity of celebrity culture; the blight of rampant consumerism; state-legitimated pedagogies of repression that kill the imagination of students; a culture of immediacy in which accelerated time leaves no room for reflection; the reduction of education to training; the transformation of mainstream media into a mix of advertisements, propaganda, and entertainment; the emergence of an economic system which argues that only the market can provide remedies for the endless problems it produces, extending from massive poverty and unemployment to decaying schools and a war on poor minority youth; the expanding use of state secrecy and the fear-producing surveillance state; and a Hollywood fluff machine that rarely relies on anything but an endless spectacle of mind-numbing violence. Historical memory has been reduced to the likes of a Disney theme park and a culture of instant gratification has a lock on producing new levels of social amnesia.

As we learned in the recent debate between Donald Trump and Hilary Clinton (a billionaire and millionaire), ignorance is the DNA of authoritarianism, serving to subvert the truth and obscure the workings of power. Willful ignorance has become a normalized political tool and form of public pedagogy that both provides the foundation for what Noam Chomsky labels as the rise of the “stupid party” and which works incessantly to create a “stupid nation.”[4]Trump, of course, proves that stupidity is in fashion and deeply entrenched within the larger culture while Hilary capitalizes on her penchant for disingenuousness by claiming support for policies she really disdains, i.e., stating she will raise taxes on her buddies from Goldman Sachs and other members of the financial elite. Hardly believable from a woman who “has earned millions of dollars from speeches to Wall Street banks and investment firms (and) was paid $675,000 for a series of speeches to Goldman Sachs.”[5] No hints of the radical imagination here, or the truth for that matter. Only the politics of stupidity and evasion and a media spectacle supporting the celebration of corrupted and limited and pathologized political horizons.

Manufactured ignorance also makes invisible the corruption of the financial elite, allowing them to plunder resources and define the accumulation of capital as a divine blessing. It gets worse. Manufactured ignorance aided by the voracious seductions of commodified corporate-driven disimagination machine that promotes a culture of empty pleasures through and endless regime of consuming and discarding. American society is now dominated by a pervasive commodified landscape of disimagination machines that extends from Hollywood movies and video games to mainstream television, magazines, news, and the social media. These mind-numbing desiring machines which thrive on speed and sensation function mostly as workstations of ignorance to create a fog of distractions that promote forms of social amnesia that erase from memory and public discourse the structural, systemic and social forces that reinforce what can be called organized powerlessness and massive human suffering. This is the stuff of a politics of disappearance that erases the presence of the poor, unemployed, the “approximately 11 million Americans cycle[d] through jails and prisons each year,” black youth, immigrants, ecological disasters, class warfare, acts of state sponsored terrorism, the rise of the police state, and the rise of the warfare state.[6] As the machinery of social death accelerates, America’s most precious investment, youth, also disappear. As neoliberal disimagination machines such as Fox News make clear youth as a social investment no longer count in a society that disdains long term investments and their messy calls for being included in the script of democracy. As such, the current war on youth is about erasing the future, at least any alternative future and any notion of imagination that might summon one into view.

When coupled with an age of precarity and endless uncertainty in which young people have few decent jobs, are strangulated by debt, face a future of career-less jobs, and isolation, young people have little room for politics because they are more concerned with trying to survive rather than engaging in political struggles, or imagining a different future. At the same time, armies of the unemployed or underemployed are caught in a spiral of receding wages, diminished social provisions, and increasingly find themselves paralyzed by anxiety and free-floating anger. In such situations, thinking and informed action become more difficult while a politics wedded to economic and social justice is eviscerated. Moreover, politics becomes toxic when dominated by unapologetic discourses of racism and hatred and is on full display in the Trump campaign. Tapping into such anger and redirecting away from the real problems that produce it has become the central script in the rise of the new authoritarians. This poisonous discourse gains momentum and accelerates as it moves between white supremacist incantations of Trump and his zealots and the deceptive vocabulary of Hillary Clinton and her financial elite backers who embrace a savage neoliberalism with its false claims to freedom, choice, and the virtues of militarization. Civic death is on full display as the ideals of democracy disappear in an election in which authoritarianism in its various forms rules without apology. As thinking dangerously and acting with civic courage wanes, state violence, disposability and voicelessness become the dominant registers of an authoritarian politics that has intensified in American life producing neo-fascist movements in American society that have moved from the fringes to the center of political life.

Tragedy looms large in American society as the forces that promote powerlessness and voicelessness intensify among those elements of the population struggling just to survive the symbolic violence of a culture of cruelty and the material violence of a punishing state. The issue of losing one’s voice either to the forces of imposed silencing or state repression weaken dissent and open the door to the seductions of a dogmatism that speaks in the language of decline, making America great again, while touting the coded vocabulary of white nationalism and racial purity. How else to explain Trump’s call for imposing racial profiling as a way to boost the notion of law and order.

Thinking undangerously is the first step in the triumph of formalism over substance, theater over politics, and the transformation of politics into a form of celebrity culture. The refusal to think works in the service of a form of voicelessness, which is another marker of what it means to be powerless. Within this moral and political vacuum, the codes, rhetoric, and language of white supremacy is on the rise wrapped in the spectacle of fear-mongering and implied threats of state repression. In this instance, emotion become more important than reason, ideas lose their grip on reality, and fashion becomes a rationale for discarding historical memory, informed arguments, and critical thought. Reflection no longer challenges the demands of commonsense. In the mainstream media, the endless and unapologetic proliferation of lies become fodder for higher ratings, informed by suffocating pastiche of talking heads, all of whom surrender to “the incontestable demands of quiet acceptance.”[7]Within such an environment, the truth of an event is not open to public discussion or informed judgment at least in the official media apparatuses producing, distributing and circulating ideas that parade as commonsense. As a result, all that remains is the fog of ignorance and the haze of political and moral indifference.

Americans occupy a historical moment in which it is crucial to think dangerously, particularly since such thinking has the power to shift the questions, provide the tools for offering historical and relational contexts, and “push at the frontiers…of the human imagination.”[8]Stuart Hall is right in insisting that thinking dangerously is crucial “to change the scale of magnification. … to break into the confusing fabric that ‘the real’ apparently presents, and find another way in. So it’s like a microscope and until you look at the evidence through the microscope, you can’t see the hidden relations.”[9] In this instance, the critical capacity for thinking becomes dangerous when it can intervene in the “continuity of commonsense, unsettle strategies of domination,” and work to promote strategies of transformation.[10]

As Adorno observes, such thinking “speaks for what is not narrow-minded—and commonsense most certainly is.”[11] As such, dangerous thinking is not only analytical in its search for understanding and truth, it is also critical and subversive, always employing modes of self and social critique necessary to examine its own grounds and those poisonous fundamentalisms in the larger society haunting the body politic. As Michael Payne observes, thinking dangerously (or critical theory in this instance) should be cast in the language of hints, dialogue, and an openness to other positions, rather than be “cast in the language of orders.”[12] Of course, this is not to suggest that thinking dangerously guarantees action, but at the same time, any action that distances itself from such thinking is bound to fail.

In an age when shouting, rage, and unchecked emotions shape public discourse, self-reflection becomes a liability and suppresses the axiom that critical thought should function to “lift…human beings above the evidence of our senses and sets appearances apart from the truth.”[13]   Salmon Rushdie is right in viewing thinking dangerously as a type of political necessity whose purpose is to “push boundaries and take risks and so, at times, to change the way we see the world.”[14] As Hannah Arendt noted, thoughtfulness, the ability to think reflectively and critically is fundamental to radical change and a necessity in a functioning democracy. Put differently, formative cultures that make such thinking possible along with the spaces in which dialogue, debate, and dissent can flourish are essential to producing critically literate and actively engaged citizens.

Unfortunately, thinking undangerously cuts across ideological and political divides. For instance, there is a new kind of historical and social amnesia overtaking some elements of resistance in the United States. Many progressives have forgotten the lessons of earlier movements for real change extending from the anti-Vietnam War and Black Freedom movements to the radical feminist and gay rights movements of the sixties. History as a repository of learning with vast resources to enable people to build on historical legacies, develop mass movements, and take seriously the pedagogical task of consciousness raising, is in decline. Too much of contemporary politics has become more personal, often reducing agency to the discourses and highly charged emotions of trauma. These historical legacies of resistance did not limit their politics to a call recognition and security within the confines of isolated political issues. Instead, they called for a radical transformation of capitalist and other authoritarian societies. Moroever, they understood that the truth of domination lie in understanding the totality of a society and how various issues were connected to each other. George Monbiot exemplifies this issue in arguing against responding to the varied crisis associated with neoliberalism as if they emerged in isolation—a response that contributes to neoliberalism’s anonymity. He writes:

Its anonymity is both a symptom and cause of its power. It has played a major role in a remarkable variety of crises: the financial meltdown of 2007?8, the offshoring of wealth and power, of which the Panama Papers offer us merely a glimpse, the slow collapse of public health and education, resurgent child poverty, the epidemic of loneliness, the collapse of ecosystems, the rise of Donald Trump. But we respond to these crises as if they emerge in isolation, apparently unaware that they have all been either catalyzed or exacerbated by the same coherent philosophy; a philosophy that has – or had – a name. What greater power can there be than to operate namelessly?[15]

This politics of the disconnect is exacerbated by the fact that mass social movements run the risk of undermining by a politics that has collapsed into the personal. For example, for too many progressives personal pain represents a retreat into an interiority that focuses on trauma. Robin Kelley provides a caveat here in pointing out that all too often “managing trauma does not require dismantling structural racism” and the larger issues of “oppression, repression, and subjugation” get replaced with “words such as PTSD, micro-aggressions, and triggers.” [16] Kelley is not suggesting that the pain of personal suffering be ignored. Instead, he warns “against … the consequences of framing all grievances in the ‘language of personaltrauma.’”[17]

Personal trauma in this case can begin with legitimate calls for spaces free of racism, sexual harassment, and various other forms of hidden but morally and politically unacceptable assaults. And at its best, such a politics functions as an entry into political activism; but when it becomes less a justifiable starting point than an endpoint it begins to sabotage any viable notion of radical politics. Kelley is right in insisting that “trauma can easily slip into thinking of ourselves as victims and objects rather than agents.”[18] Moreover, the language of safe spaces, personal trauma, and triggers can easily become a topsy-turvy discursive universe of trick mirrors and trapdoors that end up reproducing a politics of intimidation and conformity, while forgetting that pedagogical practices and a corresponding politics in the service of dramatic transformation are always unsettling and discomforting.

Progressives must avoid at all cost is the rebirth of a politics in which how we think and act is guaranteed by the discourses of origins, personal experience, and biology. When individuals become trapped within their own experiences, the political imagination weakens, and a politics emerges that runs the risk of inhabiting a culture of exclusion and hardness that shuts down dialogue, undermines compassion, kills empathy, makes it more difficult to listen to and learn from others. A politics that puts an emphasis on personal pain can become blind to its own limitations and can offer falsely a guaranteed access to the truth and a comforting embrace of a discourse of political certainty.

In such cases, the walls go up again as the discourses of biology and exclusion merge to guard the frontiers of moral righteousness and political absolutism. Put differently, the registers of militarization are on full display in such alleged sites of resistance such as higher education where a growing culture of political purity marks out a space in which the personal becomes the only politics there is housed within a discourse of “weaponized sensitivity” and “armed ignorance.”[19] The first causality of armed ignorance is a kind of thoughtfulness that embraces empathy for the other, a willingness to enter into public discussion, and dialogue with those who exist outside of the bunkers of imagined communities of exclusion. Leon Wieseltier is right in arguing that “grievance is sometimes the author of blindness, or worse.”[20]

Under such conditions, empathy wanes and only extends as far as recognizing those who mirror the self, one that endlessly narrates itself on the high ground of an unassailable moralism and stultifying orbits of self-interests. In addition, politics collapses into the privatized orbits of a crude essentialism that disdains forms of public discourse in which boundaries break down and the exercise of public deliberation is viewed as fundamental to a substantive democracy. Of course, there is more at work here than what might be called the atrophy of critical thought, self-reflection, and theory, there is also the degeneration of agency itself.

What does thinking look like when it is transformed into a pedagogical parasite on the body of democracy? At one level, it becomes toxic, blinding the ideological warriors to their own militant ignorance and anti-democratic rhetoric. At the same time, it shuts down any attempt to develop public spheres that connect rather than separate advocates of a politics walled in by suffocating notions of essentialism dressed up in the appeal to orthodoxy parading as revolutionary zeal. What must be remembered is that thinking undangerously mimics a pedagogy of repression that falsely assumes a revolutionary stance when in fact everything about it is counter-revolutionary. In the end this suggests a kind of theoretical helplessness, a replacing of the courage to think dangerously with the discourse of denunciation and a language overflowing with the comforting binary of good and evil.

There is more at risk here than legitimating the worse forms of thoughtlessness, there is also the intolerable potential for both the moral collapse of politics and the undermining of any vestige of democracy. Thinking dangerously as a critical enterprise is about both a search for the truth and a commitment to the recognition that no society is ever just enough and hence is fundamental to the always unfinished struggle, making the impossible all the more possible. Not one or the other but both. Such thinking should be used to both understand and engage the major upheavals people face and to connect such problems to larger political, structural, and economic issues.

Thinking dangerously can make the pedagogical more political by mapping the full range of how power is used and how it can be made accountable in all of its uses. Thinking dangerously is about more than doing a critical reading of screen culture and other texts, it is also about how knowledge, desire, and values become invaluable tools in the service of economic and political justice, how language provides the framework for dealing with power and what it means to develop a sense of compassion for others and the planet. Dangerous thinking is more than a mode of resistance, it is the basis for a formative and pedagogical culture of questioning and politics that takes seriously how the imagination can become central to the practice of freedom, justice, and democratic change.

Notes.

[1] This essay draws upon a number of ideas in Henry A. Giroux,Dangerous Thinking in the Age of the New Authoritarianism (New York: Routledge, 2015).

[2] I have borrowed this term from Jeffrey St. Clair, “The Economics of Contempt,” Counterpunch (May 23, 2014).

[3] Brad Evans and I have taken up the issue of violence in its various valences in Brad Evans and Henry A. Giroux, Disposable Futures: The Seduction of Violence in the Age of the Spectacle (San Francisco: City Lights Books, 2015). Also, see Henry A. Giroux, America’s Addiction to Terrorism (New York: Monthly Review Press, 2016).

[4] Noam Chomsky, “Corporations and the Richest Americans Viscerally Oppose the Common good,” Alternet (Sep9tember 29, 2014). Online: http://www.alternet.org/visions/chomsky-corporations-and-richest-americans-viscerally-oppose-common-good

[5] Chris Cillizza , “The New York Times just perfectly explained Hillary Clinton’s Goldman Sachs speech problem,” The WashingtonPost (February 26, 2016). Online:https://www.washingtonpost.com/news/the-fix/wp/2016/02/26/the-new-york-times-just-perfectly-explained-why-hillary-clintons-answers-on-her-paid-speeches-dont-work/

[6] Rebecca Gordon, “There Oughta Be a Law…Should Prison Really Be the American Way?,” TomDispatch.com (September 25, 2016). Online: http://www.tomdispatch.com/blog/176190/tomgram%3A_rebecca_gordon%2C_arresting_our_way_to_%22justice%22/

[7] Brad Evans and Julien Reid, “The Promise of Violence in the Age of Catastrophe,” Truthout (January 5, 2014. Online: http://truth-out.org/opinion/item/20977-the-promise-of-violence-in-the-age-of-catastrophe

[8] Arundhati Roy, Power Politics (Cambridge, Ma: South End Press, 2001), P. 1

[9] Stuart Hall and Les Back, “In Conversation: At Home and Not at Home”, Cultural Studies, Vol. 23, No. 4, (July 2009), pp. 664-665.

[10] I have taken this phrases from an interview with Homi Bhaba in Gary Olson and Lynn Worsham, “Staging the Politics of Difference: Homi Bhabha’s Critical Literacy JAC ((1999), p. 9.

[11] Zygmunt Bauman, Liquid Life (London: Polity Press, 2005), p.139.

[12] Michael Payne, “What Difference Has Theory Mad? From Freud to Adam Phillips,” College Literature 32:2 (Spring 2005), p. 7.

[13] Ibid., Bauman, Liquid Life, 151.

[14] Salman Rushdie, “Whither Moral Courage?” The New York Times, (April 28, 2013)

[15] George Monbiot, “Neoliberalism – the ideology at the root of all our problems,” The Guardian, (April 15, 2016) Online: http://www.theguardian.com/books/2016/apr/15/neoliberalism-ideology-problem-george-monbiot

[16] Robin D.G. Kelley, “Black Study, Black Struggle – final response,”Boston Review, (March 7, 2016). Online: http://bostonreview.net/forum/black-study-black-struggle/robin-d-g-kelley-robin-d-g-kelleys-final-response

[17] Ibid., Robin D.G. Kelley, “Black Study, Black Struggle – final response.” Boston Review.,

[18] Robin D.G. Kelley, “Black Study, Black Struggle,” Boston Review,(March 7, 2016) Online: https://bostonreview.net/forum/robin-d-g-kelley-black-study-black-struggle

[19] The notion of weaponized sensitivity is from Lionel Shriver, “Will the Left Survive the Millennials?” New York Times (September 23, 2016). Online. http://www.nytimes.com/2016/09/23/opinion/will-the-left-survive-the-millennials.html. Armed ignorance was coined by my colleague Brad Evans in a personal correspondence.

[20] Leon Wieseltier, “How voters’ personal suffering overtook reason – and brought us Donald Trump,” Washington Post, (June 22, 2016). Online: https://www.washingtonpost.com/posteverything/wp/2016/06/22/how-voters-personal-suffering-overtook-reason-and-brought-us-donald-trump/

 

Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and a Distinguished Visiting Professorship at Ryerson University. His most recent books are America’s Education Deficit and the War on Youth (Monthly Review Press, 2013) and Neoliberalism’s War on Higher Education (Haymarket Press, 2014). His web site is www.henryagiroux.com.

Electoral Politics and the Illusion of Control

what-corporate-america-wants

By William Hawes

Source: Dissident Voice

We have all been told a lie. The lie that says democracy can be maintained only through voting, through purely representative, parliamentarian means. When the founding fathers set up the Constitution and Bill of Rights, they were wary of any truly popular, working and middle class control of the United States. Our government was to be run as a republic, designed by elites, for the elites. Our three branches of government were not simply invented for checks and balances: another reason was to stymie any massively popular mandates that would go against the interests of the oligarchy.

Today, the checks and balances used ostensibly to prevent tyranny are being used against us: even though a high majority (65%) is against government surveillance which violates privacy, and 78% want Citizens United overturned, we are stuck with a broken system and statesmen bought off by corporations. Even though 80% of eligible citizens didn’t vote in the 2014 elections, this year our out-of-touch pundits and mass media puppets prattle on unceasingly about our democracy, still misguidedly believing these candidates represent the will of the people.

Just sixteen years ago, our very own electoral system, in the form of a gilded cage, shut down the popular will of the people, as Al Gore won about 500,000 more votes than George W. Bush, yet still lost. Although the decision was made over 200 years ago, we have decided that the antiquated Electoral College system should still be used today.

More broadly, our never-ending election cycle serves as a palliative for ordinary Americans, but does nothing to cure the underlying disease and rot within our political system. Progressive liberals can take pleasure in Sanders’ statements supporting a raise in the minimum wage, debt relief for students, fighting income inequality, etc. Yet Sanders has no broad coalition in Congress to advance his agenda and to fight his “revolution”. Isolationist, non-interventionist conservatives can take pride in Trump’s support of Russia’s fight against ISIS in Syria, and his token rhetoric towards re-working unfair free trade agreements and bringing back jobs. Yet Trump’s pandering towards racists and xenophobes will only accelerate the descent towards fascism that the US has been slipping into for decades.

The second lie we’ve been told, or assumed implicitly, is that we are in control of our national destiny. Through the vote, we can supposedly make a clean slate every four years, to make up for the misdeeds of our past political leaders. The truth is much murkier. Our national security state and intelligence services have been built up to Leviathan levels, and presidential candidates are instantly discredited and marginalized for suggesting even small decreases in military spending. Corporate lobbyists and the conglomerate multinationals control the political landscape, determining the limits of discourse and shutting down anyone who exceeds the boundaries. Absurdly, third party candidates, some of the only ones with fresh ideas to invigorate our democracy, are demonized. Mainstream media coverage reinforces these imaginary limits of discussion, and Independents, Greens, Socialists, and Libertarians are relegated to the sidelines.

As the neoliberal order reinforces and deepens material poverty and intellectual ignorance, public discourse narrows without totalitarian overt manipulation. This makes issues seem as if they are progressing naturally, when public debate and consent is in actuality homogenized and conformist. This is analogous to the concept known to scientists as “shifting baselines”: here it applies to a public that accepts deeper cuts to social services, increases in privatizations, and increased militarization and policing of the public sphere, because the momentum seems inexorable and immutable. The establishment uses rhetorical threats and excuses to further corporate agendas and destroy civil society, all in the name of maintaining “economic growth” and upholding “law and order”.

The truth is that only by staring into the abyss can we collectively begin to dig ourselves out of our self-dug graves. The US has been in an unofficial recession since 2008. Millions of Americans live paycheck to paycheck, with minimal society safety nets, leading to insecurity, uncertainty and cynicism towards the future, and crippling anxiety. Politicians routinely show they do not care about the working class and the poor when they speak to the “middle class”, whatever that means anymore. Our leaders are handpicked by Wall Street billionaires, and/or defense and fossil fuel industrialists. Abroad, covert war is ongoing in a dozen or more countries in Asia and North Africa.

With so many minds confined to the hypnotic and myopic gaze focused on high technology, mass media, and our official “leaders”, 21st century man falls further into enslavement every day. As Fromm would say, we Escape from Freedom into self-indulgence and apathy, leaving hard decisions to technocrats and oligarchs. Control over our food, medicine, intellectual property, and basic social and environmental rights are consolidated into a handful of multinational corporations who inundate us with false needs through advertising and propaganda. Computer algorithms tell us what to buy, and social media manipulates our emotions, fulfilling the preaching of techno-dystopian prophets who warn of non-human intelligence guiding humanity towards dark futures.

Revolutionary fervor lurks under the surface, yet whether a popular progressive movement can blossom remains to be seen. Conversely, a missed revolution could easily result in an authoritarian and fascist takeover by the reactionary far-right. One thing we know for certain is that continuing under this two-party charade will only lead us to our doom.

Average citizens have never had any control of the republic since its founding. A complete constitutional overhaul is needed, and forms of direct, consensus, and deliberative democracy must be woven into a hybrid system. Elections should be funded by the public, with no corporate money allowed, shorter election cycles, and no discrimination towards third parties, unlike the current Commission on Presidential Debates. State governments should gain power, and federal programs reigned in and redefined towards streamlined regulation and oversight. Tax subsidies should be stripped from the fossil fuel industries entirely and redirected towards the best scientists and engineers in the field of renewable energy.

What is desperately needed is a shift in worldview to promote government that sees its job as not simply to tax and legislate, but to also support healthy life-world systems. Also, promoting humble and dedicated leaders who are stewards of community and the Earth, who do not insist on blatant exploitation of distant nations and pillaging resources, would go a long way. This cannot be done within the confines of the Democratic and Republican parties, who thrive on domination, coercion, control, and manipulation of public interests.

To break the cycle, we must collectively embrace our frailties and limitations. The deadly, patriarchal energy technologies such as the petrochemical industries and nuclear energy must be shut down. We must learn from the man-made tragedies of Bhopal, Katrina, Chernobyl, and Fukushima, and dismantle dangerous plants and factories, and begin to move humanity away from areas susceptible to natural disasters and coastal flooding. The US, Russia, and the nuclear nations must formally apologize for the atmospheric nuclear testing in the fifties and sixties which will kill millions from cancer, and ban nuclear weapons for good.

Learning to relinquish control and learning to keep one’s ego in check are two of the ultimate tests our leaders must accept. As the Tao Te Ching says:

Therefore the sages:
Manage the work of detached actions
Conduct the teaching of no words
They work with myriad things but do not control
They create but do not possess
They act but do not presume
They succeed but do not dwell on success
It is because they do not dwell on success
That it never goes away.1

  1. Tao Te Ching: Annotated and Explained. Derek Lin. SkyLight Paths. 2006.  Translation by Derek Lin. [↩]

 

William Hawesis a writer specializing in politics and the environment. You can find his e-book of collected essays here. His articles have appeared online at Global Research, Countercurrents, Dissident Voice, and Counterpunch. You can email him at wilhawes@gmail.com Read other articles by William.

Obama Fears Backlash from Saudi 9/11 Bill — So What?

WarCrimesBushObama

By Klaus Marre

Source: Who.What.Why.

Only an idiot would sign an order triggering a process that ends up with them in court. President Barack Obama is not an idiot and that is why he vetoed the Justice Against Sponsors of Terrorism Act (JASTA).

The legislation, which allows victims of terror attacks on US soil to sue foreign governments, was very popular in Congress where lawmakers did not want to seem unpatriotic ahead of the election. That is why, to Obama’s great disappointment and consternation, Congress overrode the veto — and immediately showed buyer’s remorse.

Specifically, its purpose is as follows:

The purpose of this Act is to provide civil litigants with the broadest possible basis, consistent with the Constitution of the United States, to seek relief against persons, entities, and foreign countries, wherever acting and wherever they may be found, that have provided material support, directly or indirectly, to foreign organizations or persons that engage in terrorist activities against the United States.

What the legislators had apparently not considered, even though it was Obama’s main argument for not supporting the bill, were the unintended consequences of JASTA. Sure, allowing the families of 9/11 victims to sue the government of Saudi Arabia sounded like a great idea to lawmakers running for reelection.

Yet the law will also open up the United States, its military and intelligence services to the same kind of action abroad. That is something Obama wanted to avoid at all costs — and why the White House called the veto override the “single most embarrassing thing” the Senate has done in decades.

But why? Shouldn’t the United States conduct itself in a way that would prevent it from getting sued abroad? The president, who has access to more intelligence than anybody else, clearly didn’t think so.

If JASTA allows Saudi Arabia to be sued for whatever level of complicity in the 9/11 attacks a US court finds sufficient evidence of, just imagine what the United States government can be taken to court for.

There is already talk of Vietnam War veterans being particularly vulnerable to lawsuits. But that’s just the tip of the iceberg.

Could Pakistanis whose wedding got blown up by a drone take Obama to court? Can one of the many torture victims sue to get the names of their guards, torturers, etc. and then seek compensation from them? Or what about GITMO prisoners who were released without ever being charged? Finally, what about any citizen of a country that was plunged into turmoil as a result of CIA actions?

Maybe an easier challenge would be to figure out who couldn’t sue the United States once this precedent has been established.

But we ask again: Would that really be such a bad thing, especially going forward? It could serve as a deterrent and maybe the United States, as well as the other big players on the world stage, would think twice about intervening in the affairs of other countries if the threat of personal accountability would hang over their heads.