In An Insane World, Madness Looks Moderate And Sanity Looks Radical

By Caitlin Johnstone

Source: CaitlinJohnstone.com

There are no moderate, mainstream centrists in the US-centralized empire. They do not exist.

It’s not that moderate, mainstream centrism is an inherently impossible position. In a healthy world, that’s exactly what the predominant worldview would be. But we do not live in a healthy world.

There are no moderate, mainstream centrists anywhere in the tight alliance of nations which function as a single empire on foreign policy, because that functional empire is built upon murder, terrorism, exploitation, oppression, ecocide and the stockpiling of armageddon weapons.

People who support the status quo of this empire are called “moderates”, but, just like the so-called “moderate rebels” of Syria, they are in fact violent extremists.

This is the reality of living in a world that is profoundly psychologically unhealthy. If you make a career out of facilitating wars which cause explosives to be dropped from the sky on top of innocent human beings causing their bodies to be ripped to shreds and buried in rubble, then you are treated as an exemplar of ideal leadership and rewarded with prestigious positions in politics, punditry, book publishing and think tankery. If you oppose those same wars, you are marginalized and smeared as at best an extremist whack job and at worst a literal traitor conducting psyops for a foreign government.

Because the plutocratic class owns the political class which advances depraved plutocratic agendas and the media class which normalizes and justifies those agendas, a mainstream consensus has been forcibly manufactured that maintaining the oppressive, exploitative, omnicidal, ecocidal status quo is a good and sane thing to do. Voices which point out that this is bat shit crazy are marginalized and ignored when possible and smeared and demonized when necessary.

The ability of our plutocratic rulers and their lackeys to do this is the only reason why defenders of the status quo get to call themselves “centrists” and “moderates”. It’s not because their position is middle-of-the-road in any way whatsoever, it’s because they stand in alignment with the consensus that has been deliberately artificially manufactured and shoved into the mainstream by sheer force of narrative control.

This consensus manufacturing is then carried home by a glitch in human cognition known as status quo bias, which causes us to tend toward holding to the familiar as a default preference and perceive the risk of losing what we have as far less favorable than the reward gaining something better. Psychology Today explains:

Research from Kahneman and Tversky suggests that losses are twice as psychologically harmful as gains are beneficial. In other words, individuals feel twice as much psychological pain from losing $100 as pleasure from gaining $100. One interpretation is that in order for an individual to change course from their current state of affairs is that the alternative must be perceived as twice as beneficial. This highlights the challenges we may face when considering a change to our usual way of doing things.

When military members are considering their choices as their contract comes to an end, many consider re-enlisting simply because they are unaware of the many opportunities that exist for them. Even when we understand our current path is no longer beneficial or no longer makes us happy, we must still overcome the natural urge to stay on the path unless the alternative is sufficiently attractive. In order for us to readily pursue an alternate path, we must believe that the alternative is clearly superior to the current state of affairs.

The status quo effect is pervasive in both inconsequential and major decisions. Oftentimes we are held back by what we believe to be the safe option, simply because it is the default. Bearing in mind our natural propensity for the status quo will enable us to recognize the allure of inertia and more effectively overcome it.

Status quo bias is further exacerbated in our current predicament by the fact that so many people are now so close to the brink of financial ruin and so terrified of what can happen to them if things change in a sudden and unpredictable way. The result of this is that now you’ve got the majority of people in the most dominant country on earth supporting the “slow incremental change” philosophy of so-called centrism, which in practice has always ended up meaning no change whatsoever. Meanwhile our ecosystem is dying and the US is escalating nuclear tensions with Russia and China and everyone’s getting more and more crazy and miserable under the oppressive and exploitative status quo.

Did you ever climb a tree when you were a kid and get stuck because you were afraid to climb down? It’s a common experience for a lot of us. You get lost in the joy of the climb and so pleased with yourself in how well you’re doing, then suddenly you notice that the branches are getting a lot thinner and the wind is starting to sway you back and forth, and suddenly you look down and get terrified.

Maybe you called out for your mother and she came out and told you to climb down, calling up “Well you can’t stay up there!” And you knew she was right, but in that moment the idea of looking down and letting go of the thin branches you were clinging to felt so much scarier than just staying put in your precarious and unsustainable position.

That’s exactly where we’re at right now with status quo bias in our current predicament. People know things need to change, but they’re in such a precarious position that the risk of change feels far too scary to take the leap and force a deviation from our trajectory toward disaster.

But that is our only choice if we are to survive as a species. We know we were able to climb down from whatever trees we got stuck in as kids, and we know that our mother was as right then as that small inner voice inside us is now: we can’t stay here. We’ve got to wake up from the status quo narrative management and find a way to get down from our precarious and unsustainable position to the stable ground of sanity.

 

QUESTIONS OF OUR TIME – TIME NOW TO GET BACK TO OURSELVES?

By Kingsley L. Dennis

Source: Waking Times

‘And the Old Ones say:

look outward seriously
look inward intently
look outward carefully
look inward diligently
look outward respectfully
look inward humbly’

Jack Forbes

As human beings we seek the beautiful, and this gives us joy. But our lives have made everything complicated. We make ourselves complicated – life is being played around us like a game. This may not sound comfortable, or even correct, to some people. If it’s a game, then why is there so much sorrow and pain? This is the perennial question. Yet like a game, we have choices, and we make our moves. And there are players and gameplays going on all around us. And it seems that the game is rigged. One person who knew this well was Alan Watts. He often spoke about how life should not be lived as a fast journey and that existence in the universe should be recognized as being basically playful. Life is more like music, Watts used to say. And we play music – we don’t ‘work’ music. And in music, the end of the composition is not the point of the composition; otherwise, all conductors would play fast; or some composers would choose only to write the finales. We don’t go to concerts just to hear the final chord being played. We don’t engage in a dance in order to end it (unless we got tricked into it!). And yet, as Alan Watts was so keen in observing, our social systems condition us into grading our lives. Our schooling compels us into chasing grades and making our quotas and then paying our bills. And we keep believing, hoping, wishing, for the ‘great thing’ in life to come whilst we are rushing through our lives with hardly a notice of what we’re leaving behind in our rear-view mirrors. We end up living to retire. And when we retire, we imagine we have ‘finally arrived.’ And yet to where? Do we feel any different? We have a small pot of savings and almost no energy. And then we are told to wait it out. Until what? When? The final curtain? Perhaps only when it is too late do we realize that we were cheated down the whole line. And yet we followed it. We kept racing along in order to keep up or to hold onto what we were told was success. And yet – was it ever ‘our’ success? Did we miss the whole point?

Being human is about trying to create meaning for ourselves – and to enjoy it as much as possible along the way. The life we have is where we have arrived by ourselves and the steps and choices we made. We should not let ‘another mind’ make those choices for us. And most of all, we should not allow ourselves to be played for victims. We may be under the sway of other forces, yet only to the point that we are ignorant of them. Our power comes through recognizing and identifying those other forces that seek to influence and control our thoughts and actions. We need to optimize our lives by optimizing our perspective and understanding. Ignorance may seem to be a social requirement yet knowledge, understanding, creativity, and wisdom are the truer imperatives. Despite what may appear to the contrary at times, there is incredible capacity for goodness within the human race.

The majority of people in the world are good people. They wish for peace and to not do harm to others. There are many sympathetic, caring, and courageous people in the world. Unfortunately, our systems are run by the minority, and these systems are largely corrupt; and the decent people within these systems become corrupted by association or exposure. The main issue is that most of us do not look after our minds. We don’t think it is necessary. We are not aware of the malicious impacts that infiltrate and influence us on an almost daily basis. This unawareness – or ignorance – leaves people open and vulnerable. Many people have become alienated from their own minds. This is where manipulations creep in, such as mob mentality and crowd behavior. Only a large body of people with ‘alienated minds’ can become so influenced by political propaganda, consumerist advertising, and social management. Mass psychosis is only possible through a collective mindset that has become alienated from a transcendental source. In this state, we are prisoners to the impulses that steer our unconscious. We are susceptible to neuroses and psychic illness. We may believe we have freedom when we do not. The forces of bondage are subtle and often insidious. It is a necessity that human civilization returns to the fundamental recognition of the person as a human being.

Being human is about being simple. Or rather, it is about recognizing the essential things. Yet this is no simple thing to do. We are needing to get back to ourselves in so many ways. To begin, we must learn not to take things personally. There are so many ways that life attempts to get us to engage with external strife. It tries to pull us out of ourselves. When, for example, we are criticized or insulted we tend to lash out. We are conditioned to attack in order to defend. Is not a well-known aphorism, ‘Attack is the best line of defense?’ Sometimes this is phrased as – the best defense is a good offense. Yet long before these catchy phrases got circulated through our systems there was a better truism: turn the other cheek. Retaliation feeds the psychosis within the individual and the collective. If we give away our emotional and psychic energy, then we also give away our freedom. The ego must be reined in, yet not abolished. It is through the form of the ego that we can find the realm of the essential self. The ego exists as a signpost that the essential inner self is also there. As Buddhist monk Thich Nhat Hanh says – ‘If love exists, there are other things that exist also. There is ignorance, there is violence, there is craving.’ These external ‘other things’ – the violence and the suffering – can be, and are, manipulated and exacerbated. Yet the essential inner self remains as a pure, undiluted and uncorrupted form. We should allow it to speak to us and manifest in our lives. This is the human question.

Morality and meaning only have significance when they come from a genuine source. Otherwise it is a ‘projected’ form, created from social mores and cultural biases. We are the ultimate touchstone for our sense of reality. We need to have a clean lens and clear vision. And we should begin from the basics – the simple human things. There is a story which tells of a spiritual seeker who after some time comes upon a spiritual master that she feels is genuine and whom she wishes to learn from. The seeker asks the master if he will accept her as a pupil.

‘Why do you seek a spiritual path?’ asks the teacher.

‘Because I wish to be a generous and virtuous person; I wish to be balanced, mindful, caring, and to be in service for humanity. This is my goal’ said the seeker.

‘Well,’ replied the teacher, ‘these are not goals on the spiritual path; these are the very basics of being human which we need before we even begin to learn.’

What people may consider to be ‘spiritual’ is often none other than necessary human nutrition – a daily requirement for living. Yet like our other nutrition, eating, it has to be correctly integrated into our lives without making a song and dance about it. And, of course, not forgetting the saying that goes – ‘If you insist on buying poor food, you must be prepared to dislike it at the serving.’

It often feels like we spend our days trying to grasp at life, trying to understand it, with ways that are not adequate. It is like trying to capture the ocean with a bucket. The ocean stands magnificently before us, and yet our modern societies teach us to run through our lives anxiously as if with empty buckets in our hands. Personal fulfilment is not only about accomplishment; it is also a question of what we can give through each of our individual imperfections.

Here is a story that helps to illustrate this:

A man had two large pots, each hung on an end of a pole which he carried across his neck. One of the pots had a crack in it, and while the other pot was perfect and always delivered a full portion of water at the end of the long walk from the stream to his house, the cracked pot arrived only half full.

For a full two years this went on daily, with the man delivering only one and a half pots full of water to his house. Of course, the perfect pot was proud of its accomplishments, feeling accepted and appreciated. But the poor cracked pot was ashamed of its own imperfection, and miserable that it was able to accomplish only half of what it had been made to do. After two years of what it perceived to be a bitter failure, it spoke to the man one day by the stream.

“I am ashamed of myself, and I want to apologize to you.”

“Why?” asked the man. “What are you ashamed of?”

“I have been able, for these past two years, to deliver only half my load because this crack in my side causes water to leak out all the way back to your house. Because of my flaws, you have to do all of this work, and you don’t get full value from your efforts,” the pot said.

The man felt sorry for the old cracked pot, and in his compassion, he said, “As we return to my house, I want you to look at the beautiful flowers along the path. It will make you feel better.”

Indeed, as they went up the hill, the old cracked pot took notice of the sun warming the beautiful wild flowers on the side of the path, and this made it feel a little happier. But at the end of the path, it still felt bad because it had leaked out half its load, and so again the Pot apologized to the man for its failure.

The man said to the pot, “Did you notice that there were flowers only on your side of your path, but not on the other pot’s side? That’s because I have always known about your flaw, and I took advantage of it. I planted flower seeds on your side of the path, and every day while we walk back from the stream, you’ve been watering them. For two years I have been able to pick these beautiful flowers to take home to my wife. With you being just the way you are, you have given beauty and meaning to me every day.”

Your Life Is Not Limited To One Path

By Joe Martino

Source: Collective Evolution

It is no secret that life can sometimes feel like a limited paved road laid out before us that we feel the need to stick to. Look at how we are brought up. Most of the time we come into the world and begin gaining our perceptions from those closest to us –our parents. As time goes on we find ourselves in school. Throughout that time we also begin watching what others do around us, what we see on TV and in movies.

What is happening is we are observing and creating an idea of how life should be; the best way to play the game. But what is ‘best?’

How many times have we heard “That’s not the best decision” or “That’s not the best decision for the whole family.” When you look at either statement you realize that “best” is subjective. What the “best” is to one person may not be the “best” to another. Even further, both of the perceptions of “best” are created from whatever belief systems each have created in their own lives. This is the key factor to realize.

We Get Trapped in Belief Systems

In either case, both scenarios have one thing in common, a belief system of what the “best” choice or decision is. When we create a belief system like this, we limit how we view things. We no longer feel what is “best,” but instead we analyze and define “best” based on a story; often a story from the past, based on entirely different times than the present moment.

Let’s take the example of a child coming out of high school today.  9 times out of 10, that child will be told, and may even believe, that the “best” decision they can make for their life is to continue their education at university or college. It does not matter that they do not know what they want to study, or that the education system will potentially cost them $100,000+, many will state that is best -and even have pride about it.

Next, they would be told to get a job so they can buy a house, as owning and buying a house is a smart decision. Should this child begin their life based on these belief systems, more often than not they will take this idea of what is “BEST” throughout the rest of their life. They will judge their decisions by this, express emotions based on this, develop self-esteem based on this and so forth. From then on, every decision they make will be based on this belief system handed down and taught to them.

Even getting specific, what to study in school, what type of job to get, what type of car to buy, how to spend and save money, what type of house to buy and so on. What is really happening with all of this? We are defining the ideal life or what’s “best” and then we limit our life to a small scope of how things should be.

The Deep Truth

Here is the absolute truth, ready? None of it has any real truth to it. It’s just all a belief system. Perception, ideas! But we often live by this and it becomes so real in our minds that we become stuck thinking this is the way to do it. Then when depression and anxiety follow, as we may believe we are stuck, we forget to look back on the belief system that is often caging us and our reality into a small tight space we often don’t deeply resonate with.

Look at our world. We often all chase the same thing, the same stuff because that is what we have been sold as the ideal life. Each area of the world has its own version of this. Who’s life are you really living? Whose dreams are you chasing and carrying out? We take on these beliefs and we begin to sacrifice ourselves, our health, and our soul desires so we can carry out someone else’s idea of “best” that we grabbed onto.

Back to the child from the example above. Now they have grown into a young man or woman and are in a job they don’t truly like. But it pays the bills and lives up to the idea of “best” that has been given to them. Most of the time, people around them will all reinforce that their decisions are the “best” because they have all been sold on the same belief system. “You have to make sacrifices, you have to work really hard to have a good life!” is what we are told. But who says what is “good?” Even when that grown up child is expressing their sadness or frustration for the reality they are in, we continue to reinforce it to protect the idea of ‘the best.’

We take this entirely expansive creative individual playing in an expansive playground called Earth and we confine them to this tiny little narrow path of what the “best” is. Instead of spending their life being able to make any choice they choose, they stay limited to what they have been sold as the “best” even if they don’t truly love it.

Even Deeper

Then you have the even deeper part, we then look upon and judge others when they make “the wrong decisions.” Look at how we view those who change their minds about what they want to play with all the time. What do we say about those people? “They need to make up their mind and get their life on track.” What track? There is a track? Says who? “They didn’t make a smart decision with their money or their house so they are going to pay for it later.” Who says some decisions are better than others? Is it not an experience either way?

You are the creator of your life and reality. You can choose to play and create whatever type of life you choose. And guess what? If you make a decision and start creating a particular life then you realize you want to create something new, you are free to do this!

No matter what story we tell ourselves like: “it’s too late, I can’t change this now, it’s too costly” etc. know that these are all egoic illusions. You are never limited to whatever life you have created even if you have been doing it for 30 years. Remember to ask yourself: the life you are chasing, the goals you have set, who’s goals are they really? Where did you first hear of them? Are they from your heart? Or are they what you have been sold?

Look inside yourself at what YOU TRULY want and how you wish to express yourself and create. Start there, and create from that space. You will see very quickly that you can create anything you choose.

Remember, there is no right or wrong path here. It’s about looking back on what we choose, where we are at and saying “Is this where I want to be? Am I feeling peace? Expressing my deepest self? Am I inspired about where I am at?” and if you aren’t, you create a new path and see how that feels. Follow how you FEEL, not what you seek as right or wrong. Our life reflects our state of consciousness.

Collective Revolution And Individual Enlightening Are The Same Thing

By Caitlin Johnstone

Source: CaitlinJohnstone.com

Revolution–the real kind–is an inside job.

This is not a click-friendly fact to highlight. Whenever I talk about revolution as having more to do with sincere inner work than with demonstrations and pitchforks and the proletariat rising up against the bourgeoisie, I get met with a lot of blank stares and dead air. It’s much more click-friendly to talk about how terrible this or that politician or oligarch or media figure is and how they should be launched into the sun with a giant crossbow.

It’s true though. Revolution is an inside job.

This is not a click-friendly thing to say because it is not an egoically pleasing thing to say. When they ask why the world is screwed up and what to do about it, people want to be told that it’s because of those Bad Guys over there and they need to be put in their place by these Good Guys over here; they don’t want to be told they need to disentangle themselves from egoic consciousness so they can see clearly enough to operate in an efficacious way.

But it’s a fact.

This is not some new agey, metaphysical philosophical position. I’m not saying that there are no villains outside yourself or any of that dopey spiritual woo woo crap; there absolutely are horrible people in the world who absolutely are doing horrible things that have absolutely horrible consequences for all of us. I’m not saying that if you do inner work you’ll magically make the sociopathic elites who are manipulating humanity toward its doom somehow turn into nice people via some esoteric mystical principle or anything like that. And I’m definitely not saying not to organize, demonstrate or take large, decisive actions against establishment power structures.

What I am saying is that the most effective thing you can do to fight the bastards and create a healthy world is to bring clarity to your own inner processes, so that’s where your energy should be most emphasised.

Egos love being told that the problem and the solution exists outside in other people. Egos thrive on conflict and drama, so the more you make it about fighting others the better; hell it’s even more fun if you can make the case that traitors within your own ranks need to be fought because they have slightly different views from you. What egos don’t like to be told is that it’s the ego itself (or more specifically the belief in it) that is the problem.

But simply pouring your energy into fighting Bad Guys is not an efficacious means toward the end of a healthy world. People who do this find their efforts stagnated and ignored, which is a big part of why so many lifelong revolutionary-minded individuals wind up becoming bitter and jaded in their struggles.

This is because most people, even people who are relatively more awake than the general mainstream population, are severely confused. Most people simply are not conscious of the way their own perception and cognition is actually happening from moment to moment, so their perception and cognition are beholden to subconscious conditioning patterns which were set years or decades ago without any consideration as to whether they would be helpful later on or would be useful in rallying the masses to overthrow their capitalist oppressors. This is made infinitely more complex and confusing by the fact that vast troves of wealth go into manipulating the public away from revolution and toward establishment loyalism.

The word “enlightenment” has a ton of sticky baggage, and can make a shoddy pointer in the way it implies some lofty, elevated state that a very few special people can attain through great effort and then are finished. Really it’s just meant to point to the process of becoming aware of the way your own field of consciousness operates and the perceptual/cognitive habits that you’ve formed for interpreting/understanding your experience. For this purpose I prefer the word “enlightening“, since it suggests an ongoing process rather than some remote “done” state.

By emphasising your own enlightening, your energy is well spent eliminating the mental distortions and egoic sticking points which so often bog down dissident movements (and if you’ve spent any time in revolutionary-minded circles with your eyes even half-open you’ll know exactly what I’m talking about). Because you’re investing your energy in your own backyard, so to speak, you’re dealing with the one area of your life that you actually have some degree of control over. You have no influence over whether the left will espouse your particular vision of revolutionary action by November or whatever, but you absolutely do have influence over whether you’re operating from truth or from delusion.

By making a firm commitment to being ruthlessly honest with yourself and exploring your own inner dimensions via meditation, self-enquiry, contemplation etc, you are opening up the possibility of the birth of a true revolutionary: someone who both desires revolutionary change and has the clarity of vision to efficaciously help manifest it in the world. But first you must pursue the truth at any cost; not “the truth” about Bad Guys and secret societies, but the truth about you and your actual experience of this world. You must put truth, and the desire to know it, above all else.

In this way you are bringing to your own personal microcosm the transformation that we need to see in the outer societal macrocosm: you are enlightening yourself in the exact same way humanity as a whole needs to enlighten. Indeed, it is the exact same movement; your inner work is no more separable from humanity’s collective awakening than an individual antibody’s attack on a pathogen is separable from the entire immune system’s return to health.

A man named Ramana Maharshi once said “Your own Self-realization is the greatest gift you can render the world.” This is what your drive toward revolution is calling you home to. Not toward egoically pleasing conflict and drama, not toward a violent uprising which will inevitably see a reversion to the same preexisting conditioning patterns, but toward a transformation in yourself which will enable you to guide the world toward health in a lucid and efficacious way.

Philosophy cannot resolve the question ‘How should we live?’

By Dave Ellis

Source: aeon

The question How should we live? is one that many ask in a crisis, jolted out of normal patterns of life. But that question is not always a simple request for a straightforward answer, as if we could somehow read off the ‘correct’ answer from the world.

This sort of question can be like a pain that requires a response that soothes as much as it resolves. It is not obvious that academic philosophy can address such a question adequately. As the Australian philosopher Raimond Gaita has suggested, such a question emerges from deep within us all, from our humanity, and, as such, we share a common calling in coming to an answer. Academia often misses the point here, ignoring the depth, and responding as if problems about the meaning of life were logical puzzles, to be dissolved or dismissed as not real problems, or solved in a single way for all time. True, at various times philosophers such as Gilbert Ryle and more recently Mikel Burley have called for a revision of academia’s approach towards these sorts of questions, for a ‘thickened’ or expanded conception. But, while improving our awareness of their complexity and diversity, such approaches still fail to address the depth that their human origin provides.

The presence of a humanness, or a depth, to these sorts of questions comes not just from the context in which they’re asked, but also from their origin, their speaker. They are real questions for real people, and shouldn’t be dismissed with a logical flourish or treated like an interesting topic for a seminar. I would laugh if I heard a computer ask How should we live? after beating it at chess, but I would cry to hear a wife ask her husband, on the death of their son, How should we live? Although the same words have been uttered, these questions have a different form: the mother’s question contains a qualitative depth, a humanness that isn’t there in the computer’s question. We must acknowledge this if we want to find an answer to the specific question she asked with such poignancy.

The computer is a thing that cannot meaningfully ask those sorts of questions; in contrast, it’s offensive to call a person a ‘thing’. Only a human can ask that sort of question within this sort of context. We would hear the mother’s words and say that they contain a depth that’s revealing something perhaps previously hidden about herself; the computer’s question isn’t even said to be shallow. It seems to have nothing of that sort to reveal about itself whatsoever, like a parrot repeating the words it has been taught without the complexity of the human context that gives them their usual meaning. This isn’t to say that computers won’t one day be intelligent, ‘conscious’ or ‘sentient’, or that human language is ‘private’; it’s closer to the Wittgensteinian remark that: ‘If a lion could talk, we could not understand him.’

This means that the form that a language takes reflects the complex social context of the life of the speaker, and the degree to which I share a similar form of life with the speaker is the same degree to which I can meaningfully understand the utterance. The ‘life’ of the computer, we suppose, is either one-dimensional due to it lacking depth or, even if it has depth, it would be uncommunicable through human language, because, simply put, we and they differ so much. The humanness that provides the depth to our language is simply inaccessible to silicon chips and copper wires, and vice versa.

This depth to the human condition is part of what we mean when we speak of our humanity, spirit or soul, and anyone who wishes to question or explore this aspect of the human condition must do so in a form of language that can access and replicate its depth. We call those sorts of languages spiritual. But this way of speaking shouldn’t be taken literally. It doesn’t mean that spirits, souls and God exist, or that we must believe in their literal existence in order to use this sort of language.

Questions about the meaning of life and others of a similar kind are often misconstrued by those too ready to think of them as straightforward requests for an objective true answer.

Consider, for example, what atheists mean by ‘soul’ when they refute the cognitive proposition that asserts the literal existence of souls, in comparison with what I mean when I describe slavery as soul-destroying. If atheists were to argue that slavery cannot be soul-destroying because souls don’t exist, then I would say that there’s a meaning here that’s lost on them by being overly literal. If the statement ‘Slavery is soul-destroying’ is forced into a purely cognitive form, then not only does it misrepresent what I mean to say, it actively prevents me from ever saying it. I want to express something that represents the depth of the sort of experience I’m having: this isn’t a matter of making an implied statement about whether or not souls exist – it’s not affected by the literal existence or non-existence of souls. This sort of meaning to spiritual language is found at a different dimension to where cognitivists look, irrespective of their atheism, and this is achieved through our capacity to embed a dimension of depth to the form of our language through the non-cognitive process of expressing, describing and evoking our sense of humanity within one another.

When considering how to answer the question How should we live?, we should first reflect on how it is being asked – is it a cognitive question looking for a literal matter-of-fact answer, or is it also in part a non-cognitive spiritual remark in answer to a particular human, and particularly human, situation? This question, so often asked by us in times of crisis and despair, or love and joy, expresses and indeed defines our sense of humanity.

The Elite’s COVID-19 Coup: Fighting for our Humanity, Our Liberty and Our Future

By Robert J. Burrowes

We are being utterly transformed. And the world is being utterly transformed around us.

Ostensibly, this is to tackle a simple virus. In reality, it is to achieve an elite design at staggering cost to humanity and to life generally.

If you have not been carefully following what is taking place, let me highlight some recent developments and what we can do about them.

On 26 March 2020, the World Intellectual Property Organisation (WIPO) granted Microsoft a world patent. Titled ‘1. WO2020060606 – Cryptocurrency System Using Body Activity Data’, this patent gives Microsoft (that is, Bill Gates) extraordinary power over our lives.

As Professor Vandana Shiva evocatively explains in her latest article, ‘My Earth Journey in defence of Biodiversity, Life and Freedom over 5 decades’, this development is ‘robbing us of our deep humanity’:

The patent is dramatically changing the meaning of being human.

Firstly, it is redefining us as ‘mines’ for data – robbing us of our autonomy, our sovereignty, and control over our bodies and minds…. And just being connected through their ‘server’ is giving consent….

Secondly, it is erasing our humanity – as sovereign, living beings, spiritual, conscious, intelligent beings, making our decisions and choices with wisdom and ethical values about the impacts of our actions on the natural and social world of which we are a part; and to which we are inextricably related. We are being reduced to being ‘users’ of tasks assigned to us by the extractive digital mega machine. A ‘user’ is a consumer without choice in the digital empire. Human creativity and consciousness disappear in the world imagined in #patent060606.

Thirdly, the patent is redefining human values, and the value of being human. Human values include ethical, ecological, spiritual values….

Patent 060606 is aimed at robbing us of our deep humanity. We are being transformed from self organised, conscious, creative, autopoetic beings, into external input “users” whose value will be assigned in cryptocurrency through algorithms, by the very machine that gave us the task in the first place.

But it is not just our humanity that is at stake, horrific though this may be. The world, too, is being transformed so that the humanoids who are not killed off or marginalized into extreme poverty and desperation will perform their assigned roles to serve the global elite within the new techno tyranny that is being created around us.

For just a taste of the evidence in this regard, see ‘Global Capitalism, “World Government” and the Corona Crisis’, The Farce and Diabolical Agenda of A “Universal Lockdown” and Techno-Tyranny: How The US National Security State Is Using Coronavirus To Fulfill An Orwellian Vision.

And if you would like greater insight into the role that individuals like Bill Gates are playing in all of this, see these three recent documentaries produced by James Corbett: ‘How Bill Gates Monopolized Global Health’, ‘Bill Gates’ Plan to Vaccinate the World’ and ‘Bill Gates and the Population Control Grid’. In addition, this article by Robert F. Kennedy Jr. is instructive: ‘Gates’ Globalist Vaccine Agenda: A Win-Win for Pharma and Mandatory Vaccination’.

Given the monumental undertaking for global control that this represents, you might wonder how this transformation can be achieved. And, unfortunately, the answer is ‘very simply’. This is because the bulk of the human population has been terrorized into a state of being submissively obedient. And this state is effectively permanent. As a result, mobilizing strategic resistance to what is happening is very difficult.

Why do I write this?

Because the evidence that COVID-19 is a minor health risk, particularly if dealt with appropriately, is overwhelming and extensively documented: ‘According to data from the best-studied countries and regions, the lethality of Covid19 is on average about 0.2%, which is in the range of a severe influenza (flu) and about twenty times lower than originally assumed by the WHO.’ See ‘A Swiss Doctor on Covid-19’.

Having noted that, however, if you want to watch a thoughtful and detailed explanation of why COVID-19 is a ‘fake virus’, try watching molecular biologist Dr Andrew Kaufman’s two hour interview by Brian Rose: ‘Unmasking the Lies Around COVID-19: Facts vs Fiction of the Coronavirus Pandemic’. In this interview, Dr Kaufman carefully explains:

The scientific procedures that have been utilized in all of these scientific studies… it wouldn’t be possible using those techniques to isolate the virus and purify it and prove that it exists…. Taking into account all of the evidence I have looked at which has been almost entirely from peer-reviewed scientific papers and official government websites, my opinion is that this entire pandemic is a completely manufactured crisis. In other words there is no evidence of anyone dying from any novel illness…. And so what I think is going on… is in line with what might be known as a globalist agenda…. All of these things seem to be moving towards control of the people. 

There is not very much about vaccines that makes a lot of sense because if you actually go back and look for the evidence that vaccines have prevented disease you are not going to find any…. Smallpox is an interesting example…. In the mainstream history books the smallpox vaccine has been touted as a major success but that’s not really accurate. If you go back and look at data from the Royal Academy of Sciences what you will see is that the mortality increased substantially while these vaccines were widely used and then when they stopped being used the numbers went back down again. 

So it is really difficult to trust what is in a general textbook or mainstream history book without going and looking at the actual data yourself because all of the textbooks that were in medical schools say that vaccines are responsible for preventing many of these major illnesses that people were suffering from and worried about in the first part of the twentieth century. But if you look at some of the same diseases that did not have a vaccine, such as scarlet fever for example, you will find that scarlet fever also went away with all of the other diseases even though there was no vaccine for it. 

And when you look at the number of cases of the various illnesses like polio or measles or diphtheria, you’ll see that the prevalence or incidence of those diseases and mortality from those diseases, which in some was substantial, went down almost to the current levels before a vaccine was even available for use so you couldn’t possibly attribute a vaccine for causing that reduction in the illness if it wasn’t even around at the time that the illness was reduced….

If you create a vaccine for an illness [such as COVID-19] that has not been proven to even exist, then the vaccine couldn’t possibly work. But if you do a clinical study and have an imaginary disease and give the vaccine to people and then they never get the imaginary disease it would give the appearance that its very successful.

So this is a real win-win strategy for anyone making these vaccines and which is why there have been companies all over the world racing to be the first one to have a vaccine that’s been proven to be safe or effective using the limited criteria that they require. Because whoever gets there first, according to the plans or proposed policies, they’re going to be selling billions of vaccines. Billions! So they’re going to make billions of dollars as a result of this. So there is such a strong financial incentive.

Some of the technological strategies that they are using to make these vaccines are quite scary and unprecedented…. But obviously it couldn’t prevent a disease that doesn’t exist so there must be some other purpose for it.

Remember, the words quoted above are taken from a two hour interview. If any of these words leave you wondering, watch the interview to consider the evidence that Dr Kaufman cites or check his website: Dr Andrew Kaufman.

In another video Dr Kaufman explains how early scientific papers on the subject suggested an association (not causation) between a novel coronavirus ‘with human to human transmission and severe human infection’ whereas a subsequent key ‘scientific’ paper that made a claim which helped drive the global response to COVID-19 ‘flat out lied’ about their results: ‘Following the first outbreaks of unexplained pneumonia in Wuhan, China, in late 2019, a new coronavirus was identified as the causative agent in January 2020.’ See ‘Identification of Coronavirus Isolated from a Patient in Korea with COVID-19’. In fact, Dr Kaufman points out: ‘they cannot reference any science to back that up whatsoever’. Moreover, subsequently to this paper, another article – see ‘I study viruses: How our team isolated the new coronavirus to fight the global pandemic’ – declared ‘The emergence of a new coronavirus in a market in Wuhan, China, in December 2019 set in motion the pandemic we are now witnessing in 160 countries around the world’. But again, Dr Kaufman counters, ‘no evidence was provided at all’ to support this claim: ‘just flat out lies’. For the details and citation of all the scientific sources for this explanation of how the COVID-19 ‘rumour mill’ got started, see ‘The Rooster in the River of Rats’.

If you wish to watch a more scientifically-oriented lecture, explaining more of the technical detail of what Dr Kaufman argues ‘is really going on’ and which is consistent with the evidence, then you can view it here: ‘Special Report: Humanity is NOT a virus!’

So while the evidence that there is neither a virus nor a pandemic is grounded firmly in the science, the evidence that the global elite is using COVID-19 as ‘cover’ to implement its coup against humanity is rather overwhelming. In addition to the articles cited above, see these two articles which cite many other extensively-documented sources as well: ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’ and ‘COVID-19: Breaking the Lockdown, Defeating the Coup, Averting Extinction’.

But while this evidence is readily available, it requires someone who has not lost the capacity to investigate and think for themself. And that is a huge problem.

Of course, little of the evidence in these regards is available through education systems or the corporate media, given that the purpose of these institutions is to serve elite interests. And controlling access to, and manipulating perception of, the evidence is vital in both regards.

So if, for example, you believe that the corporate media is reporting the ‘news’, you might like to reflect on these words of David Rockefeller spoken at the highly secretive elite Bilderberg meeting held in Germany in 1991 but subsequently leaked:

‘We are grateful to The Washington Post, The New York Times, Time Magazine and other publications whose directors have attended our meetings and respected their promises of discretion for almost 40 years. It would have been impossible for us to develop our plan for the world if we had been subject to the bright lights of publicity. But the world is now more sophisticated and prepared to march towards a world government…. The supranational sovereignty of an intellectual elite and world bankers is surely preferable to the national auto-determination practiced in past centuries.’ See ‘David Rockefeller at Bilderberg meeting in Baden 1991’ and ‘David Rockefeller’s Chilling 1991 Speech at a Bilderberg Meeting’.

The motto of The Washington Post is ‘Democracy Dies in Darkness’. What it does not proclaim is that the Post, along with the other corporate media outlets, has long played its part in the global elite’s program to ensure that democracy – and hence any meaningful role in how we are governed – cannot flourish. But for a detailed critique of the corporate media exposing its role in perpetrating elite power by distributing elite propaganda as ‘news’, see Manufacturing Consent: The Political Economy of the Mass Media.

Hence, while increasing numbers of people are lamenting the submissive response to elite initiatives to imprison us in our own homes (and strip us of rights and freedoms that it took centuries to win) – see, for example, ‘A Nation of Sheep’ and ‘To All Cowards Who Meekly Succumbed To the Unlawful Lockdown… Hang Your Heads In Shame’ – and some authors have written commentaries illustrating and explaining the ways in which people’s fear is manifesting in response to a simple virus – see Dr. Rudolf Hänsel’s explanation in ‘The Diabolical “Game” with Fear as an Instrument of Domination. The Reflex of Obedience’ and Dr. Pascal Sacré’s thoughts in ‘COVID-19: An Ocean of Fears and Lies’my own interest lies in explaining why people are fearfully and submissively obedient in the first place and how we can go about restoring agency to the individual’s life so that they can use their own investigatory and analytical capacities to track down and consider the evidence, and to then act sensibly and powerfully in response.

While, regrettably, this cannot be done quickly, it is an essential component of any strategy to effectively resist elite encroachments on our rights, freedoms and economic security while also acting powerfully to deal with the genuine threats to human survival such as those posed by war, the environmental and climate catastrophes, biodiversity loss and the deployment of 5G, among others. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ and, for astute insight into the disastrous impact that the global industrial shutdown is having on the aerosol masking effect and hence the global climate, see ‘Will COVID-19 Trigger Extinction of All Life on Earth?’

This is because fear suppresses (other) emotional responses (including the anger that would mobilize resistance), distorts sensory perception (so that people disbelieve, rather than consider carefully, evidence that contradicts the elite-driven narrative), inhibits analytical capacity, falsifies memory (to conform with explanations that are less frightening) and thwarts powerful behavioural responses. As a consequence of being victims of their own fear, most people live in a world of delusion and projection and are quite incapable of being anything but submissively obedient.

In brief, fear makes people want to believe, and hence to actually believe, that there is ‘nothing wrong’ with elite directives distributed by international organizations (such as the World Health Organisation), governments, the medical industry, education systems and the corporate media. This means that they do not have to feel and think for themselves, consult their conscience or change their own behaviour, each of which is particularly frightening when their fear and the (unconscious) imperative to obey already have them paralyzed.

So how have we ended up with a population of ‘individuals’ who are so devoid of any sense of Selfhood that they are submissively obedient as Drs Hänsel and Sacré discussed above and which we are now witnessing on a global scale as people are imprisoned in their own homes?

Fundamentally, this has occurred because our parenting and education models are based on terrorizing children into obedience using a combination of ‘visible’, ‘invisible’ and ‘utterly invisible’ violence. For the details of how we do this, see ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ and ‘Do We Want School or Education?’

Hence, while we pay lip service to the notion of ‘the individual’, the reality is that we prefer ‘individuals’ who follow the orders of ‘the authorities’, whether at home, school, work, in the military, at a religious gathering or as ‘citizens’ in society generally. After all, our definition of ‘individuality’ long ago ceased to mean any more than that the person clothes themself differently and has their own combination of interests to while away their spare time.

The genuine individual who has an integrated mind, trusts their own (emotional and intellectual) judgment, articulates the truth and behaves powerfully in accord with their conscience, whatever the cost, is only supposed to appear as a fictional character in novels or films. We certainly do not want them in real life. Just ask Mahatma Gandhi, Dr Martin Luther King Jr, Julian Assange and Chelsea Manning, for example. Shot dead or imprisoned for having the qualities of a genuine individual.

For further explanations of how we systematically destroy the individuality in our children, see ‘The Disintegrated Mind: The Greatest Threat to Human Survival on Earth’, ‘Most Attitudes and Beliefs are Outcomes of Fear’ and ‘The Psychology of Projection in Conflict’.

So here we are at the most important moment in human history. At the brink of precipitating our own extinction – again, see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ and ‘Will COVID-19 Trigger Extinction of All Life on Earth?’ – and now imprisoned in our own homes (for those who have them) while the global elite implements more of its plan to reduce us from human individuals to digital identities that are readily tracked and controlled while playing our robotic role in the techno tyranny that is almost upon us.

Even those two writers of the classic dystopian novels of the twentieth century, Aldous Huxley and George Orwell, would be horrified that we participated so obediently, so submissively, in the destruction of our ‘free’ world (whatever its limitations). And I doubt they would get any solace from knowing just how well they truly understood the terrified and submissive nature of the human condition.

So with virtually everyone ‘distracted’ from the ‘main game’ – the coup in which the global elite is taking vastly greater control of our lives and even dramatically increasing the risk of imminent human extinction – while we sit back, or even ask for, greater restrictions on our rights and freedoms, the only important question remaining is this:

Can we mobilize sufficient people, even at this late moment, to strategically defend our humanity, defeat the elite coup and avert the imminent threats to human survival?

Unfortunately, as recent evidence clearly indicates, with even most activists obviously deceived by the use of COVID-19 as ‘cover’ for the coup and oblivious to its catastrophic environmental consequences, this is proving far more difficult than I originally hoped.

Nevertheless, in the hope that we can build on the existing resistance, such as that being documented by Professor Chenoweth and her colleagues – see ‘The global pandemic has spawned new forms of activism – and they’re flourishing’ – while sharpening its focus for greater strategic impact, let me reiterate a previously outlined strategy below, particularly taking into account the insanity of the global elite – see ‘The Global Elite is Insane Revisited’ – and the emotional health issues (including anxiety and depression) that are arising during the lockdown that are now complicating people’s existing compulsion to be obedient in the belief that compliance with COVID-19 (that is, coup) measures will make them ‘safe’.

A Nonviolent Strategy to Fight for our Humanity, Liberty and Future

So, if you wish to address your own emotional health issues arising during the COVID-19 coup, consider ‘Putting Feelings First’ and/or, if you wish to support others, including children, to do so effectively, see ‘Nisteling: The Art of Deep Listening’.

In relation to the coup itself, I have identified the appropriate political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and set out a basic list of (now) 28 strategic goals for achieving this purpose (which will also play a vital role in tackling key threats to human survival). The first thirteen of these strategic goals are as follows:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity, such as an image of several people of different genders/races/religions/abilities/classes holding hands.

(2) To cause people and groups all around the world to join the resistance strategy by boycotting all corporate media outlets (television, radio, newspapers, Google, Facebook, Twitter…) and by seeking news from progressive news outlets committed to telling the truth.

(3) To cause people and groups all around the world to join the resistance strategy by refusing to download the COVID-19 ‘contact tracing’ surveillance app.

(4) To cause people and groups all around the world to join the resistance strategy by ending their ownership and use of a mobile (cell) phone. See ‘EchoEarth: End Cell Phones on Earth’ and ‘Cancel Your Cellphone Account Day, 20-21 June 2020’.

(5) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(6) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists. (If you are unfamiliar with the different philosophies underpinning these approaches, and hence why many natural therapies are so much more effective, there is a straightforward explanation here: ‘Pasteur vs. Bechamp: An Alternative View of Infectious Disease’.)

(7) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(8) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(9) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(10) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(11) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(12) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(13) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

You can read all 28 of the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims’.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel, as well as articles and videos explaining all of the vital points of strategy and tactics, such as those to help you understand ‘Nonviolent Action: Why and How it Works’.

Given the complexity of the configuration of this conflict, however, which involves the need to fight simultaneously to retain our ‘deep humanity’, defeat the elite coup and avert near-term human extinction, it is important that our tactical choices are strategically-oriented (as the examples I cite in the thirteen strategic goals above illustrate). Hence, three further considerations assume importance.

First, choose/design tactics that have strategic impact, that is, they fundamentally and permanently alter, in our favor, the power relationship between the elite and us.

Second, when tactical choices are made, focus them on undermining the elite coup, not just features of it, such as ‘social distancing’ or the lockdowns. At its most basic, this can be achieved by using tactical choices that mobilize people to act initially, as is happening, but then inviting them to consider taking further, more focused, action as well (such as those nominated in the 28 strategic goals listed or referenced above). This is important because existing actions will have little impact on key underlying measures, such as those being taken by the elite to advance the fourth industrial revolution, which includes reducing us to a ‘digital identity’.

Third, I would choose/design tactics that also have strategic impact on the greatest threats to human survival, including the collapsing biodiversity on Earth, the threat of nuclear war, the climate catastrophe and the deployment of 5G. Given the incredibly short timeframe in which we are now working to avert human extinction, while people are mobilizing it is important to use this opportunity to give them the chance to perceive the ‘big picture’ of what is taking place – beyond lockdowns and other measures supposedly being used to tackle COVID-19 – and to act powerfully in response.

Equally importantly, the Nonviolent Strategy website explains how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression and, as some nonviolent activists are concerned, to contain any risk of damage to their cause by association with, or disruption by, those groups and provocateurs with a very different and possibly violent agenda. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Fortunately, as more people become aware of the deeper strands of what is taking place, the energy to break the lockdowns and resist the coup will gather pace. As I have previously outlined, using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist.

In addition, as I mentioned above, given the pressing (and, possibly, now uncontainable) threat of human extinction but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider accelerated participation in ‘The Flame Tree Project to Save Life on Earth’.

And for those nonviolent activists concerned about tackling the climate and/or other threats to human survival – including those in relation to the environment and war – you can read about nonviolent strategy, including strategic goals to focus your campaigns, from here: Strategic Aims.

Or, if you want something simpler, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not own or use a mobile (cell) phone
  8. I will not buy rainforest timber
  9. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  10. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  11. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  12. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  13. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  14. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Using COVID-19 as ‘cover’, the global elite is conducting a coup to take vastly greater control of our lives and, in fact, to neutralize our humanity. This is being made very easy by the compulsion to obey that most people acquire in response to the ‘socialization’ experience they suffered as a child.

As a result, there is very little resistance to the coup, and none of which I am aware that is strategically focused. Consequently, the coup is readily measured by the destruction of our rights, freedoms, emotional health, political participation and economic security as well as its devastating impact on the Earth, further complicating the already grave series of interrelated threats to our survival and that of vast numbers of other species with which we share this planet.

As you ponder your response to this coup and the vastly increased threat to our survival, it might be worth remembering the words of David Rockefeller in his autobiography Memoirs, published in 2003:

Some even believe [the Rockefeller family is] part of a secret cabal working against the best interests of the United States, characterizing my family and me as “internationalists” and of conspiring with others around the world to build a more integrated global political and economic structure – one world, if you will. If that’s the charge, I stand guilty, and I am proud of it.

If you believe that Rockefeller’s vision is benign from the viewpoint of people like you and me, it might be worth reading more about the Rockefeller family’s interests in our well-being, starting with the report from 2010 titled ‘Scenarios for the Future of Technology and International Development’ which discusses four scenarios for the human future in which one is based on ‘Lock Step’ following a pandemic: ‘A world of tighter top-down government control and more authoritarian leadership, with limited innovation and growing citizen pushback’.

Hence, if you share my concern that the time to act powerfully in defence of our humanity, to defeat this elite coup and to fight vigorously and strategically on the many interrelated crises that threaten human extinction, then you are welcome to become involved in one or more of the ways suggested above.

Whatever we do, however, it is vitally important that we do not submissively obey the global elite and its agents such as international organizations, governments, corporations and the mainstream media. The elite and its agents might wear a benign smile at times but their loyalty is not to us or to the Earth. They are too insane to have loyalty to either; their loyalty is to themselves exclusively and we are expendable.

So I gently encourage you to have a good look at the evidence for yourself and to act while we still have some personal autonomy and political space to do so. If we do not act now, we will not have this autonomy and space for much longer and human extinction will follow imminently.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Death: A Simple Idea with a Powerful Punch

By Edward Curtin

Source: Off-Guardian

Since death is one idea that has no history except as an idea and not a reality any of us have experienced, it is the most frightening idea there is and also quite simple. It is the ultimate unknown. It has always haunted human beings, whether consciously or unconsciously.

It lies at the root of war, violence, religion, art, love, and civilization. The good and the bad, the beautiful and the ugly, why we like to win and not lose, pass and not fail, “pass on” and not die. It is so funny and so sad. We would be lost without it, even when we feel lost when thinking about it. And it is fundamental for understanding the action and reaction to Covid-19.

Societies have always been people banded together in the face of death. And since people are not just physical beings but symbolic creatures who can think and imagine the past and the future, societies are necessarily mythic symbol systems whose job is not only to protect people physically, but symbolically as well.

Sometimes, however, the protection is a protection racket with racketeers holding people hostage to fabricated fears that keep them locked in a living-death.

Thus death, this most potent imaginative idea and reality that doesn’t exist except as a mystery about which anything we say is speculation, can be used for good and evil, depending on who controls society.

Death is the great fear, the human haunting that hangs by a thread over life like the sword of Damocles.

In 1944 in a newspaper column, George Orwell made an astute remark:

There is little doubt that the modern cult of power worship is bound up with the modern man’s feeling that life here and now is the only life there is. If death ends everything, it becomes much harder to believe that you can be in the right even if you are defeated…. I would say that the decay in the belief in personal immortality has been as important as the rise of machine civilization.

Beliefs, of course, like “personal immortality” and all others, such as the recent rise in the belief in atheism, which is as much a belief as belief in God, are, partially at least, relative to time and place, and develop out of social storytelling. The “hard facts” on which many feel their lives and security rest are themselves dependent upon the symbols which give them legitimacy.

Reality is indeed precarious with society suspended by a web of myths and symbols. It is through cultural and social symbol systems that society’s meaning is transmitted to individuals, and it is within the symbol systems that the control and release of action resides.

In today’s electronic mass media world, those who control the mass media that control the narrative flow – the storytelling – control the majority’s beliefs and actions.

Since society is held together by this myth system – the beliefs and values people live for and live by – that sustains it, societies have always had to offer symbolic “answers” to death. For without a meaningful symbolic for coming to terms with death, human action would be stymied and people would be reduced to what the psychiatrist Allan Wheelis termed “intense, preoccupying yearning.”

Today we can hear such yearning everywhere.

Shortly after Orwell made his prescient comment in The Tribune, nuclear weapons were developed and used by the United States to kill hundreds of thousands of innocent Japanese civilians. With those weapons and their use, the ages-old symbolic narrative of life and death was transformed in a flash.

“The significance of the possibility of nuclear death is that it radically affects the meaning of death, of immortality, of life itself,” wrote Hans Morgenthau.

The traditional symbolic sources that once served to allow humans to transcend death were fundamentally undercut, and the search for new modes of death transcendence was carried on beneath the portentous covering of the nuclear umbrella.

A qualitative transformation in the meaning of human existence was thus brought about as humans, who had the weapons, replaced the belief in God as the holder of the power over life and death, since nuclear war could result in the extinction of human life, leaving no one left to die.

This is our world today, and it is where the Covid-19 story takes place. A world not just of nuclear fear, but a host of other fears constantly inflamed by the mass media that hypnotize people through the conjuring of death-fear.

In his great work on group psychology, Freud showed us how it was not just mental contagion and the herd instinct that got people to join in group behavior. People could be induced to become little children and obey their leaders because they have “an extreme passion for authority.”

When leaders speak, the children hear the inner voices of their parents telling them to be careful, be very careful, the bogeyman is everywhere, so listen and obey. Freud, the Jewish atheist, and Dostoevsky, the Russian Orthodox Christian, were in agreement about people’s desire to give up their freedom to authority figures who would allegedly shelter them within their warm embrace.

The easiest way to do this is to convince people that death is stalking them, for the bogeyman is always death in one form or another.

It works to get people to support the terrifying sadism of wars against fabricated “others,” who are always portrayed as aliens who are out to kill the good people.

It works to get people to give up their freedoms out of fear of “terrorists,” who are said to slide and hide in the interstices of everyday life, ready to pounce and kill at any moment.

And it works to get people to obey orders to protect themselves from terrifying viruses that are lying in wait everywhere to strike them dead.

In his novel The Brothers Karamazov, Dostoevsky said that people want miracles, mystery, and authority, not freedom. His Grand Inquisitor, while a fictional creation, lives on in reality.

For the Grand Inquisitor represents those power elites across the world who wish to cower people into accepting their dicta on Covid-19 as truth without questioning its logic or rationale.

To question has become an act of insubordination deserving death by censorship or the defiling of one’s name via the term “conspiracy theorist,” a name used by the CIA to dismiss anyone questioning its murder of President Kennedy. Death comes in many forms, and the fear of it has always been used by the powerful to render the common people speechless and obedient.

How can any thinking person, anyone not totally crippled by fear, not question what is going on with the coronavirus disaster when reading what Peter Koenig, a thirty-year veteran economist of the World Bank and World Health Organization, writes in his article The Farce and Diabolical Agenda of a ‘Universal Lockdown’:

The pandemic was needed as a pretext to halt and collapse the world economy and the underlying social fabric.

There is no coincidence. There were a number of preparatory events, all pointing into the direction of a worldwide monumental historic disaster. It started at least 10 years ago – probably considerably earlier – with the infamous 2010 Rockefeller Report, which painted the first phase of a monstrous Plan, called the “Lock Step” scenario. Among the last preparatory moves for the “pandemic” was Event 201, held in NYC on 18 October 2019.

The event was sponsored by the Johns Hopkins Center for Public Health, the Bill and Melinda Gates Foundation (BMGF) and the World Economic Forum (WEF), the club of the rich and powerful that meets every January in Davos, Switzerland. Participating were a number of pharmaceuticals (vaccine interest groups), as well as the Centers for Disease Control and Prevention (CDC)’s of the US and – of China.

One of the objectives of Event 201 was a computer simulation of a corona virus pandemic. The simulated virus was called SARS-2-nCoV, or later 2019-nCoV. The simulation results were disastrous, killing 65 million people in 18 months and plunging the stock market by more than 30% — causing untold unemployment and bankruptcies. Precisely the scenario of which we are now living the beginning.

The Lock Step scenario foresees a number of ghastly and disturbing events or components of The Plan to be implemented by the so called Agenda ID2020, a Bill Gates creation, fully integrated into the UN’s Sustainable Development Goals (SDG) – target date for completion – 2030 (also called Agenda 2030, the hidden agenda unknown to most of the UN members), the same target date for completion of the Agenda ID02020.

I ask the question but I am afraid I know the answer: miracle, mystery, and authority usually defeat evidence and simple logic. Fear of death and free thought scare children. The Grand Inquisitor lives on:

But man seeks to bow before that only which is recognized by the greater majority, if not by all his fellow-men, as having a right to be worshipped; whose rights are so unquestionable that men agree unanimously to bow down to it.

Death: A simple idea with such a powerful punch.

COVID-19: Breaking the Lockdown, Defeating the Coup, Averting Extinction

By Robert J. Burrowes

Using its fora such as the World Economic Forum – see Strategic Intelligence – and its agents (particularly the World Health Organization, the pharmaceutical industry, governments, the medical industry and corporate media) the global elite continues to tighten its grip on the human population, bombarding us with COVID-19 propaganda to heighten people’s fear while introducing new and/or extending existing restrictions to conceal the many measures being taken to execute their ongoing coup against humanity. See ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’.

Simultaneously, the lengthy list of honest health professionals explaining the truth about COVID-19’s threat to our health – ‘the lethality of Covid19 is between 0.1% and 0.37%, which is in the range of a severe influenza (flu)’ – and the modest measures that should have been taken, and might still be taken, to deal with it are given no exposure in the ‘occupied’ public space controlled by the corporate media. See, for example, ‘A Swiss Doctor on Covid-19’, ‘Global Covid-19 Case Fatality Rates’, ‘12 Experts Questioning the Coronavirus Panic’, ‘Swedish expert: why lockdowns are the wrong policy’, ‘Censored Doc Doubles Down’ and ‘Top Italian Researcher Reveals the Global Fraud of COVID-19’.

And those analysts describing the ongoing encroachments on our rights, freedoms, political participation and economic security (with the adverse impacts on the latter now imminently threatening the death of millions of people in the global south due to the collapse in the global economy), and what we can do about these encroachments, are similarly excluded. After all, the corporate media serves its master, the global elite, not those who consume its propaganda presented as ‘news’. See, for example, ‘COVID-19 Civic Freedom Tracker’, ‘Coronavirus – The Aftermath. A Coming Mega-Depression…’, ‘Video: COVID-19: Closing Down the Economy Is Not the Solution’, ‘The COVID-19 “Economic Holocaust”… Bankrupting the Nation. “The Shut-In Economy”’ and WFP chief warns of “hunger pandemic” as Global Food Crises Report launched’.

Among the elite measures taken, the lockdowns have been the most damaging with far-reaching adverse psychological, social, political and economic consequences including rapid rises in the incidence of anxiety, depression, alcoholism, violence against children and women in the home, unemployment, poverty and many thousands more deaths, not from COVID-19, than would have otherwise occurred. For thoughtful consideration of the issues in relation to the Lockdowns that questions the official narrative and response, and explains the excess death rate precipitated among vulnerable people that they are causing, see ‘Coronavirus Lockdown and What You Are Not Being Told – Part 1’, ‘Coronavirus Lockdown and What You Are Not Being Told – Part 2’ and ‘LOKIN-20: The Lockdown Regime Causes Increasing Health Concerns’.

More importantly, the lockdowns have provided exceptional ‘cover’ to conceal the many measures being taken to advance the elite coup, which I have summarized previously – see ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’ and ‘The Psychology of the COVID-19 Coup: The Elite, their Victims and those who Resist’ – and for which the evidence simply continues to accumulate. See, for example, ‘Criminal Big-Pharma Put in Charge of Covid-19 “Vaccine”’, ‘PM says COVIDSafe app is Australia’s “ticket” to ending virus rules’ and ‘Coronavirus tracing app COVIDSafe released by Government to halt spread of COVID-19 in Australia’.

In addition, the lockdowns have interrupted a vast range of ongoing nonviolent resistance campaigns directed at tackling one or more aspects of the interrelated threats to human survival. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’.

Tragically, too, these threats have been inadvertently exacerbated by COVID-19. But it is not the virus itself that has exacerbated the threat. It has been the ill-advised responses to COVID-19 that have resulted in a sudden and dramatic reduction in industrial activity. As Professor Guy McPherson explains in his just-published peer-reviewed paper ‘Will COVID-19 Trigger Extinction of All Life on Earth?’:

Coincident with industrial activity adding to greenhouse gases that warm the planet, industrial activity simultaneously cools the planet by adding aerosols to the atmosphere. These aerosols block incoming sunlight, thereby keeping cool our pale blue dot. Reducing industrial activity by as little as 35 percent is expected to cause a global-average temperature rise of 1 degree Celsius within a few weeks, according to research on the aerosol masking effect…. The ongoing reduction in industrial activity as a result of COVID-19 almost certainly leads to loss of habitat for human animals, hence putting us on the fast track to human extinction.

Responding Powerfully

Given this triple-fronted assault – the lockdowns (and associated measures), the coup and the sudden and dramatic reduction of industrial activity coupled with the interruption of activist campaigns to address the imminent threats to human survival – let me now identify how people are increasingly resisting and how we can make this resistance more strategically effective, with any outcome subject to one enormous proviso.

Whether or not we have enough time is now certainly beyond our control.

One response has been to gather the evidence of what is happening in relation to COVID-19 and to present this in various (mainstream and progressive) news fora so that the evidence can be more widely shared, even if sometimes these articles and videos are removed by the elite’s censoring agents such as Youtube. For just one example of this, see ‘Censored Doc Doubles Down’.

Another response has been to compile some of the carefully researched evidence of what form an appropriate response to COVID-19 should take and to present this to governments. See the UK Free People Alliance’s ‘An open letter to the Prime Minister’.

A third response has been to take nonviolent action to resist the lockdown and act out some of those rights and freedoms – such as the rights to freedom of assembly and movement – that we previously took for granted.

While there has already been considerable nonviolent resistance to some COVID-19 measures taken by governments, particularly in relation to the national lockdowns – see ‘Protesting the Lockdowns is Getting Going – #endthelockdown’, ‘Lockdown Protest in North Carolina Called “non-essential activity” by Raleigh Police’ in which it is recorded that the ‘ReopenNC’s Facebook group is now approaching 40,000 members’ and ‘Protest or Silence of the Lambs – Protest Update for May 2, 2020’ – many of these actions have been categorized and documented by Professor Erica Chenoweth and her colleagues. See ‘The global pandemic has spawned new forms of activism – and they’re flourishing’, ‘Methods of Dissent & Collective Action Under COVID – A Crowdsourced List’ and ‘Collective Action & Dissent under COVID’.

While I am fully supportive of these efforts to resist, I would like to enhance them by adding three related dimensions for consideration by those activists planning what to do.

First, when tactical choices are made, I would focus them on undermining the elite coup, not just features of it, such as ‘social distancing’ or the lockdowns. At its most basic, this can be achieved by using tactical choices that mobilize people to act initially, as is happening, but then inviting them to consider taking further, more focused, action as well. This is important because existing actions will have little impact on key underlying measures, such as those to advance the fourth industrial revolution – see, for example, Meet The Companies Poised To Build The Kushner-Backed “Coronavirus Surveillance System”’ and Techno-Tyranny: How The US National Security State Is Using Coronavirus To Fulfill An Orwellian Vision – being taken by the elite.

Second, I would choose/design tactics that have strategic impact, that is, they fundamentally and permanently alter, in our favor, the power relationship between the elite and us.

Third, I would choose/design tactics that also have strategic impact on the greatest threats to human survival, including the collapsing biodiversity on Earth, the threat of nuclear war, the climate catastrophe and the deployment of 5G. Given the incredibly short timeframe in which we are now working to avert human extinction, even if we trust that we have more time than Professor McPherson and his colleagues suggest, while people are mobilizing it is important to use this opportunity to give them the chance to perceive the ‘big picture’ of what is taking place – beyond lockdowns and other measures seemingly being used to tackle COVID-19 – and to act powerfully in response.

To that end, I have identified the appropriate political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and set out a basic list of 26 strategic goals for achieving this purpose (which will also play a vital role in tackling key threats to human survival). The first eleven of these strategic goals are as follows:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity, such as an image of several people of different genders/races/religions/abilities/classes holding hands.

(2) To cause people and groups all around the world to join the resistance strategy by boycotting all corporate media outlets (television, radio, newspapers, Google, Facebook, Twitter…) and by seeking news from progressive news outlets committed to telling the truth.

(3) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(4) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists. (If you are unfamiliar with the different philosophies underpinning these approaches, and hence why many natural therapies are so much more effective, there is a straightforward explanation here: ‘Pasteur vs. Bechamp: An Alternative View of Infectious Disease’.)

(5) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(6) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(7) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(8) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(9) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(10) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(11) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

You can read all 26 of the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel, as well as articles and videos explaining all of the vital points of strategy and tactics, such as those to help you understand ‘Nonviolent Action: Why and How it Works’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Importantly, too, as more people become aware of the deeper strands of what is taking place, such as the more intrusive surveillance that is already occurring under the guise of keeping us ‘safe’ from COVID-19 – see, for example, ‘PM says COVIDSafe app is Australia’s “ticket” to ending virus rules’ and ‘Coronavirus tracing app COVIDSafe released by Government to halt spread of COVID-19 in Australia’ – the energy to break the lockdowns and resist the coup will gather pace. As I have previously outlined, using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist.

Equally importantly however, as I mentioned above, given the pressing (and, possibly, now uncontainable) threat of human extinction but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider accelerated participation in The Flame Tree Project to Save Life on Earth. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and these types of economy must be superseded if humans are to survive.

In addition, for those nonviolent activists concerned about tackling the climate and/or other threats to human survival – including those in relation to the environment and war – you can read about nonviolent strategy, including strategic goals to focus your campaigns, from here: Strategic Aims.

Or, if you want something simpler, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Humanity has reached the most critical point in its history. Using COVID-19 as ‘cover’, the global elite is conducting a coup to take vastly greater control of our lives.

However, because the global elite is insane, it cannot perceive, in any meaningful way, the extent of the damage it is inflicting on us but also the Earth (which, of course, has equally profound consequences for them). See ‘The Global Elite is Insane Revisited’ and, for more detail, Why Violence?’ and Fearless Psychology and Fearful Psychology: Principles and Practice.

It has done this, at phenomenal cost – in lost rights, freedoms and economic security – to people all over the world. And it has done it precisely at the time when humanity faces the gravest series of interrelated threats to its survival which will drive us to extinction, absent a powerful response (and possibly even with one), very soon now.

Perhaps, as some highly respected commentators have suggested, the coup has been conducted now because the elite expects to survive on a heavily degraded but substantially depopulated Earth. See, for example, ‘Bill Gates talks about “vaccines to reduce population”’ and ‘Coronavirus – The Aftermath. A Coming Mega-Depression…’.

As Peter Koenig reports it: ‘Population reduction is among the goals of the elite within the WEF, the Rockefellers, Rothschilds, Morgans – and a few more. The objective: fewer people (a small elite) can live longer and better with the reduced and limited resources Mother Earth is generously offering.’ See ‘The Coronavirus COVID-19 Pandemic: The Real Danger is “Agenda ID2020”’.

However, if those scientists who are concerned about the diminished aerosol masking effect caused by the global industrial shutdown are right, the coup is also triggering a rapid increase in global temperature (which, among other adverse outcomes, will accelerate the release of methane from the Arctic) and even the elite will have no habitable Earth on which to survive.

The fight for human survival has entered its final stage.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.